Latest / After Maghrib 🌙 / Hussain: The Flame that never subsides!

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Hussain: The Flame that never subsides! · After Maghrib 🌙

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It's milah Rahman Rahim salaamwale Ki ABBA Abdullah what
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Allah Allah halaty halat biffen IK ailee.
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Stay the Sharda Ali his Salam. Dear respect, dearest, respected
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brothers and sisters, viewers from around and across the
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world. Salaamwa Ali Kumarakoto, welcome
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back to the aftermath of podcast.
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On behalf of the whole team here and of course the entire team at
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Alibe TV, we wish you condolences on the tragic
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demise, the anniversary of the martyrdom of the master of the
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youth of Paradise and Marmot Hussein Ali, his Salam.
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Who gave his life to the cause? The Dean of our Las Panamata,
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Ala on these days over 1400 years ago.
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Dear respective runs sisters, our condolences begin also
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extended to the holy awaited the marvel of our time.
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And I'm sorry I was the man who of course we commemorate these
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days, for we reflect on the days of Ali Hussein and Les Salaam in
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order to prepare for Al Mehdi Ajala Alahu to Ala Fahad Sharif.
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And with the view in mind that inshallah, these coming days,
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these episodes, inshallah, which we will engaging with together
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with yourselves, will be for the sole purpose to reconnect with a
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last Panel to Allah, to understand the message of Anna
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Hussein and Leh Salam, and inshallah to apply it to our own
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lives in preparation for the awaited Savior and His wholly
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awaited return, One sisters. Inshallah, over the coming weeks
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you will see more content on Aftermaglib.
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Which engages your minds, your hearts and your souls.
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We'll try and understand and and assess different aspects of the
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journey of Imam Hussein Al eh Salaam from Makka to Karabala,
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and then of course, from Karabala to Kufa and Sham.
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Between now and of course, the day of Albain.
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As always said, Ali and I will be joined by different guests,
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different speakers, different reciters, and at times it will
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be the two of us reflecting as well.
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As always, we respect and we. Appreciate your participation.
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That could be in the form of comments on YouTube, on social
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media, whether it's Instagram, TikTok.
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And as always, we appreciate those who've gotten in touch to
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give suggestions to give us guidance as to how we can
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improve feedback as to who they'd like to see on the
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podcast and of course, what they'd like to see being
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discussed as. As always, I'd like to begin by
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welcoming my reliable and my beloved cohost said I live in
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other ways. How are you doing, Bella?
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I'm the LA Well, it's at home that we are in the month of
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Muharram, so I'm the Lala Kulehan, I will say that.
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Absolutely said the holy month has come.
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It feels like something we anticipate throughout throughout
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the whole year. It feels like we've been talking
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about Imam Hussein and Leh Salaam for the whole year, and
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now Muharram is here because we reflect on his message, and it
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seems to be a theme in in our discussions that we always find
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the connection between the journey of the Holy Imam and
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everything else. Every other discussion, every
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lesson we learn, somehow links back to Kadabala or can be found
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in Kadabala. And now we're finally here and
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it's, you know, crunch time. Yeah, Adam's here and you know
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we, it's a time where a lot of the lovers of the Imam Hussain,
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lovers of Allah, lovers of Fatima Zahra await this month.
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Because it's not just a month where we wait because, for
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example, we want to beat our chest or a month where we know
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we just want to listen to almost all the news.
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You know, there's more to it. There is this connection that we
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have directly with Imam Hussain Ali.
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He have the Salati was Salaam and you know that's.
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There's a narration direm of growing up, I've heard, where he
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says, you know, surely for the martyrdom of my grandson
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Hussein, there is a flame in the hearts of the believers that's
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will never fade away. And this is what it's all about.
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What I'm trying to say is that, you know, as much as we want
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Muharram to come, as much as we want, there's a reason behind
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it. And then, Charlotte, we are
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those flames. That are ignited in the love of
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you. And Charlotte, Charlotte And it
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feels like Karbala and Ashura are historic in the sense of a
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landmark event which changed the course of history both at the
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time it happened and of course afterwards.
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But what I find really interesting is, and I think
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maybe it's a good place for us to start, is Karbala being
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foretold by the holy prophe Muhammad from the Lah Ali while
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you're Salem? We know, of course, the story of
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Bibi, Olm Salima and Salam. And for those who don't know, I
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hope you don't mind, I'm going to kind of summarize the story.
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But one of the many miracles of the Holy Prophet Muhammad was
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that he was able to foretell and foresee what was to happen to
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his grandson, Imam Hussein Les Salaam.
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And this was done through the Angel jib rail.
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So we know, of course from narrations that jib rail brought
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down the dust of Karbala and he presented it to the Holy Prophet
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Muhammad and he told the Holy Prophet Muhammad that this dust.
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Is from the land of Karbala which will turn into blood on
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the day your grandson is murdered and martyred.
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Then of course the Holy Prophet presents this to his wife
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Omsalema of course, who is highly revered and respected
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both in the school of the Adul Beetale Hemslam and Ahlasunova.
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Jamar and Hadith narrations tell us that Omsalema kept this dust
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in in a pot or in a jar. For around 50 years, over 50
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years. And when eventually Imam Hussein
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was martyred and the dust turned into blood, she of course was
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one of the first, if not the first to leave her house and
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proclaim to the people about the martyrdom of Al Hussein Les
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Sala. And this is one of the most
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fundamental proofs that we have, that Karbala was a moment of
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spirituality and a moment of divinity.
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It wasn't merely a political battle, and it wasn't merely A
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dispute between two parties over the the small matter of beta or
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allegiance, but rather was something which the Holy Prophet
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knew was to happen, and of course was something that was
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foretold through the permission of the last one to other.
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So yeah. I can just elaborate on the
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story that you mentioned and you know we know the narrations, you
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know that there are some narrations that go in a bit
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deeper to that point where they say.
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Before Jibrahil gave the soil of Karbala to Rossula La Sala La Ho
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Ali, Hawaii, he first narrated how Imam and Hussein will be
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killed. And he didn't just tell him I'll
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bring the soil. I don't know the exact location,
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location of where the sacred head of Imam Hussein will be 7th
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like that exact point I was with tears flowing down his cheeks.
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This is him narrating it to himself that he.
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Asked Jubay to bring it to him and Jubay did do so.
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And after doing that, what does he tell him?
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This is for me, this is the most interesting bit about everything
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here is that he says those that will kill my grandson Hussein
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are those who claim to be from my.
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So that goes to show you, you know, as much as we can say we
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are Muslim or people rule in the name of Islam, in the name of
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Rasul Allah, OK, Rasul Allah, saying a very vital point here.
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That my son Hussein is on the path of Haq, and for him to
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claim those who will kill him, claim to be from my own mom, is
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on the side of falsehood. So Karbala is like, if I, if I
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can say it to you very truly and honestly here.
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There is more to it than justice Martin.
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There is truth, and we love the truth.
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Muslims yearn the truth and for us to see closeness to a loss
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upon Matala. God wants us to be on the path
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that is truth. And for me that is the most
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beautiful thing from that narration that you mentioned.
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I will never forget that because as I said, anyone can claim that
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they can be Muslim, but when Rasola Law says they claim to be
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from my own, that has a big statement to reflect on.
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And there's there is incredible amounts of hypocrisy found
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within the Battle of. Karbala and like you said, of
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course these people who claim to be from the Omar of the Holy
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Prophet, the ones who ended up martyring him.
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There's a hadith from Imam Sajjad and his son if I'm not
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mistaken, and he narrates that the most hurtful day for the
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Holy Prophet Muhammad Salah Laha Ali was Saddam was when his
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uncle Hamza was killed on the battle of Ahed.
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The second most hurtful day was when his cousin Jaffa Ibn Abhi
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Talib. Was martyred on the day of
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Motta, and then he goes on to say, well, I yo makayoman there.
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Is there's no, there's no. Day like your day.
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There's no match for Ashura. There's no match for Karbala.
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And then the imam continue continues to say says 30,000
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soldiers were mobilized against him claiming that they are part
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of this Omar while. Seeking nearness to Allah while
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Imam and Hussein al Hissam was giving vicar and reminding them
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about Allah, and his goal was to enjoin good and forbid evil.
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And of course they murdered him sinfully and wrongfully.
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And you begin to understand that hypocrisy has existed since the
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beginning of Islam and it was found no more clearly and
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visibly than in the plains of Karbala, and if we understand
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that, in its purest form. Truth can be found in Karbala
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and falsehood can also be found in Karbala.
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Then we begin to develop a litmus test for what is Huck and
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what is bargain. And I think if we I, I want to
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ask you, of course, but I think a really important place for us
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to start before we begin these series of coming podcasts is why
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the Holy Imam actually went to Karbala.
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What? What did he have in mind?
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What was his goal? What was his mission?
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What was his his objective? And was it purely just to stand
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up to Yazid? Was it, you know, to fight
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against oppression and all these things, or was there something
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deeper? No, sorry Mama Hussein Ali has
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Salaam, you know, very famously when he embarked on his journey
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towards Karbala, that wasn't his intention as in his, his final
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destination was not got to go to Karbala, was go to Kufa.
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And you know, he was answering the requests that were coming in
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from the, from the people in Kufa who wanted Imam Hussein to
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come and sort out the mess that the rule had on them as Muslims
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during that time. And, you know, some people's
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hearts changed. I don't know.
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I'll be honest with you. I don't know the full reason as
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to why so many betrayed Imam Hussein after signing those, you
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know, requests of him coming and they play pay allegiance to him.
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Just I guess that's part of the last plan I can say the fact
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that he ended up in Karbala, you know, and why he went there and
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I've said it on many previous other podcasts and I re irritate
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it and I keep saying all over again Imam and Hussein Alehi of
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well as Salati was Salaam a point from what you mentioned
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earlier. He was there to enjoy good and
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forbid evil but he went there to revive the teachings of his
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grandfather Muhammad or Salah La La la Ale who Ali was son.
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Because look, I'll be honest. If Imam and Hussain didn't go to
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Karbala and if Ashwara didn't happen and as brutal as it
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sounds if Imam and Hussain's head was not raised on the
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spare, we won't have the Islam of Rasul Allah.
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We'll have the Islam of year Zealand.
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Malia, let's let's let's be honest about this because you
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know the the the party of Yazid and his army they also preyed on
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Ashura. You know I've read that they
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also done Salah, but the difference is you know Mam
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Husain's camp. They didn't attack them during
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Salah was the camp of Imam to say when they were praying the
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arm of Yazid were firing arrows was Imam al Hussein is you know
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establishing Salah and and it shows you a very clear image and
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it's as clear as day if you if you read the Mccartan and if you
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read the historic narrations of the entire battle is that and
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this is the most beautiful thing that I found about this very
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recently. That whenever Imam Al Hussein
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had the opportunity to himself, which was very rare, it was all,
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was always in supplication to a loss of Harman Tala every moment
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possible for him, even when facing the enemy, even when
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addressing the enemy soldiers that want to kill him.
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That I had to take the blood of Imam Al Hussein, he will remind
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them of a loss of Harman Tala and he would tell them you still
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have an opportunity to change. A loss of Hana Watana will still
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forgive you should you come to the path of truth.
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Like look at the mercy of Allah, even at that final.
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Although these soldiers have come out to kill Hussein, finish
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him off. And his family, you know what
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I'm saying. Still, telling them Allow will
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forgive you if you change sites. Danny, I'm sorry.
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No, no, no, no. I it's the passion you're
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speaking with is completely true and it's important for us to
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understand that the holier, the holier mom in in his initial
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offset. When he left and headed towards
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Iraq, modern day Iraq, we know from his will to Mohammed bin
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Hanifia that he repeats again and again and again and again.
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The vision for Al Haq and Haq is the defining and the ultimate
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goal of the Imam. When we say, for example, many
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of the phrases we used today, when we transmit and translate
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the message of the only Imam to non-Muslims, we say the Imam
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stood against oppression. We just, we said the Imam fought
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for justice. We say the Imam stood against
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the dictator of his time. Many of these concepts today are
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relative. They are subjective.
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They're not objective. Because in a day and age where
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people misgender each other and where you have different
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concepts of morality and different concepts of halal and
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Haram and Haram and Hal, it becomes pointless to say this
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guy was an oppressor because someone else he might be a
14:51
freedom fighter. But what is objective, what will
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never change is God's law. Alas, opponent to Allah and Al
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Haq and you're talking about Isla Hadeen, the Reformation of
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the religion of the Holy Path. Mohammed.
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This is something that is timeless, is non malleable, it
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can't be changed, amended, added to or removed from.
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And the idea was that the Holy Imam continued this in his
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pursuit of finding Haq. There's from, if you don't mind,
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from the will of the Holy Imam to Mohammed bin Hanefield and
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it's interesting that he wrote this will knowing of course that
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he was going to lose his life. But he says I have not taken up
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arms in order to make merry or for entertainment, or to be
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ecstatic over what I possess. I'm not making mischief, nor am
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I exercising oppression. But I am ready to fight for the
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sole goal of seeking reformation of the Oma of my grandfather,
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the Apostle of Allah. I want to enjoy in good and
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forbid evil and guide the affairs of the people.
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As my grandfather and my father, I live no be a thalib were
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doing. One who accepts me with truth,
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Almighty Allah is more deserving for truth.
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And one who objects against me I shall be patient on it so that
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our last panel to Allah may judge between me and these
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people. He is the best of judges.
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This is obviously a short excerpt from the will of the
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awaited from the from the holy Imam and it's interesting to
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understand that Huck was the defining factor for the Imam and
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if the Imam has seen a mini what Annaminela has saying if the
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Imam says this. In in retrospect, that means the
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Holy Prophet would have said the same thing.
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And if he's saying I am with Huck and those who are against
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me are with falsehood, then there's no dispute.
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It's it should be clear as they to understand.
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No, you're very right. And it's a very important point
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that you just raised is that when the imam is talking, I saw
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the last talking, Yeah. Because, you know, when we come
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to the elder base, our Holy Emma with 12 imams, there has never
16:47
been a single contradiction. The grandfather of Salah while
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he was in it. And it's clear and the teachings
16:54
are the same. So if we want to say you know
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who, who has the the correct son of Muhammad Salah Wali.
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All the other bits without shadow of a doubt, because you
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know Yazid, let's go back being Ashwara.
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Let's bring up Yazid for a moment, OK?
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Yazid claimed to be Emiral Momentin of his time he claimed
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to be the rifle. I don't know Caliph at the time
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to rule the Muslim in the name of Mohammed, also in the name of
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Allah. And the beautiful difference
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that it's so clear to everyone is that you cannot mistake hack
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and bottle here because you have a man like Yazid who
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historically narrated. Everywhere was openly.
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Faasik. He would openly.
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He was an adulterer on top of that.
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On top of that, he used to lead Salah prayers in the state of
17:50
drunkenness. He was drunk and leading pledger
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prayers. So there's a huge clear
17:55
difference already. If you see historically has he
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done his life? And on top of that, just one
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thing I want to mention, if you really want to know, they say
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you know if you want to know who you are.
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Look at the five closest friends to you, and you've said this
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example many times. Who was the closest friend to
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Yazid? A monkey by the name of Price.
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I'm not making this up and I don't want anyone to think that
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I'm joking. I really genuinely want you with
18:20
an open heart to go check everything that I'm saying about
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Yazid, because you cannot take Yazid as your leader.
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What's the hill when you have about Abdullah and?
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We know of the Yazid and his younger years when the office
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and the young years when Maria was governor of Sham.
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I'm not mistaken. When Oman Abdul Khaba was was
18:38
was Khalifa Mario was in Sham. If I'm not mistaken, at the
18:41
time, Yazid in his younger years at the time was under the
18:45
teacher who was a Christian preacher.
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I think it was time was. Was it time?
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Was man, I may be. I may be wrong.
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But from what we understand, Yazid spent many of his younger
18:55
years outside of the realms of Islam.
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And of course, in his late years, in these years, when when
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Maria died, and obviously it was then the the, the, the Khalafa
19:06
was put in, wrongfully put into the hands of Yazid.
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Even those people in governance at the time.
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Which by the way, at that time went against the treaty signed
19:14
with Imam Al Hasan. Correct.
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Yeah. And there was so much revolt,
19:17
even internally that who's this guy?
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He's an idiot. His dad was a politician,
19:22
although spiteful and, you know, all sorts of disgraceful things
19:26
that Maria did. But Yazid himself is an open
19:29
idiot. This is what the the common
19:31
knowledge was and of course the the the real tactical, like the
19:37
evil genius. Of Karbala.
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A lot of it was obviously orchestrated by a Bin Ziad and
19:44
then from, you know, from Kufa and then on the ground in
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Karbala would have been sad and shimmer and obviously a lot of
19:51
the foot soldiers as well. But there's a chain and there's
19:54
a hierarchy of complete levels of evil in different forms.
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I would also advise for anyone who's listening at home to check
20:03
out a series we did. On Adlib, a TV with Father
20:07
Christopher Glehersey. A couple years ago I had the
20:09
opportunity to speak with him and he is an absolutely amazing
20:13
speaker. For those who don't know him,
20:15
Michelle will get him onto the podcast one time, but he's a
20:18
teacher of shit. He studies in Arabic, in the
20:21
Vatican, in Rome. And his primary focus is talking
20:25
about Kadabala and Iman Hussain. And he's done an indepth
20:29
biography and analysis of set of Artem Zara Baby Zainab Aleh
20:32
Salaam. And of course he does a lot of
20:35
work on the the enemies behind Kadabala Pre during a post.
20:40
Kadabala as well. Really really good stuff.
20:42
So such as Christopher Kala has his name check it out on YouTube
20:45
and also his work online as well, his books and whatnot.
20:49
But. You know, this is, this is the
20:51
really important thing because then you have two sides of the
20:53
coin. You have those who are Ahlib
20:55
Kesar, the Imam who was raised in the House of Purity.
20:58
His father was Ahlib Nabeer Palib and his mother was Fatima
21:01
Zahra. And this is a man who was was
21:04
raised alongside Imammod Hassan Bibi UN Kulthurm and Bibi Zenham
21:09
Alihu Masalam and his his his life is underappreciated pride
21:15
to Karbala, all of the things he did throughout his life.
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A lot we've mentioned on the podcast before a lot of people
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always point to the one incident in his youth where he's doing
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with all and he teaches an old man to with all the mom has and
21:26
the imam had years of kidma and service to the umber and it's a
21:30
shame that we only take heed of his actions at his death.
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Even his death teaches us lessons but his life obviously
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teaches us many, many more. But you've got two sides of the
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corner and obviously like I said earlier in in this will to.
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His brother Mohammed in Hanafiya, he says.
21:44
Oh, my brother, even if there's no refuge in this world, I will
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never ever give beta to Yazidim Amaralia, which goes to show
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that Imam didn't care for his salvation in the Dunya.
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A man like me will never give allegiance to a man like and it
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and it just shows you and and for someone to say that sort of
22:04
statement you really had to be raised.
22:08
Under the arms of Rossola la Sala la Hawaani Salam.
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And we see that connection evidently in history.
22:14
Everywhere the relationship Rossola la Sala Hawaani was
22:17
Salam had with his grandson, his beloved grandson.
22:20
He used to call Hussein his son or his grandson.
22:22
Well, a deal Hussein. He used to call him my own son,
22:25
Hussein and Minnie when I'm in Hussein and the most beautiful
22:28
saying I love about this is Habalam and Habwa say.
22:37
A loss of Hana. What's our like?
22:38
I love me because I love Imam and how beautiful is that?
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How beautiful is that? And you know another thing that
22:45
I find so amazing about about Rasul Allah and Imam and
22:49
Hussein, You know Rasul Allah Allah while he was selling them,
22:53
when he used to go to the mosque and he used to deliver sermons.
22:58
There were times during the sermons where he would get Imam
23:01
and Hussein and same on his lap and he will deliver.
23:06
I think that's more than just love.
23:08
That's him saying truly Hussein is from me and I am from Hussein
23:12
be And and it's telling everyone there seeing this, you know,
23:16
sitting down and seeing ABA Abdullah and the laps of Russo
23:20
Nala Salah, Hani 1S M And then eventually, you know, we see a a
23:24
place on Ashwara on the front of Muharram where there's someone
23:27
else sitting on the chest of Imam Hussein, Salaam, Ala Shimer
23:31
Bin Josh and Anatole Ali. There's a point where you know.
23:35
And this is a point where, say the Zainab stands on the tell.
23:38
You know, when you go to Karbala and Ara, then the shrine of Imam
23:42
and Hassen and there's a point where it's called tell is
23:44
Zainaby. This is the point that it's
23:46
known in history where she stood and she's So what happened to
23:49
your Mama Hassan, you know, so this, this, this is not an easy
23:55
thing for a sister to see, let alone the daughter of Amira
23:58
Nomini, let alone the granddaughter for so long love
24:00
the daughter fault because. If it wasn't easy for her and
24:06
she saw beauty in this, she saw beauty in a loss of Hana.
24:08
What's Allah from Karbala? How about us?
24:12
You know, Because I'm sure, Ahmed, if you read or hear or
24:18
sit in image list like we have been, and many of us watching,
24:23
listening to after my podcast or an image list, or we've been to
24:26
a image list or about to listen to a image list, there's going
24:29
to be a point during that lecture.
24:31
Before the eulogies, before you go do Martin, Before you go, do
24:34
not. Before you start your Hazardari,
24:35
there's going to be Mossad, but they're going to narrate, you
24:39
know, certain tragedy on that day.
24:40
They're going to dedicate a certain, you know, important
24:45
figure that we take and learn lessons from.
24:46
In Karbala, what happens to the heart, I want to know because
24:51
Imam and Husain had the softest of hearts and there's nothing
24:54
that can soften a heart for us like the Muslim Abdullah.
24:58
Why is it important to cry for Imam Hussain?
25:01
You know, there's that saying Imam Hussein al Islam gave his
25:07
heart to Allah and he returned. Allah gave millions of hearts to
25:10
Imam Salaam and when one opens his heart to the Holi Imam Ale
25:17
his Salaam, the heart softens and it finds an opportunity to
25:22
receive all of the message. And all of the guidance that the
25:29
Holy Imam intended for us to receive the tears that we shed
25:34
for the holy, for I keep saying the holy away, the tears that we
25:37
shed for the Holy Imam Alehi Salaam are tears which we should
25:41
never underestimate its its value and its importance.
25:44
And there's so many there's dozens and dozens of a hadith.
25:48
I I was looking earlier at at least 40 hadith.
25:51
I'll mention one or two if you don't mind.
25:53
Please. There's Hadid from the Holy
25:56
Prophet Muhammad in Mustada Kalusa in volume 10, page 318,
26:01
where he says surely there exists in the hearts of the
26:03
Motmanin with respect to the martyrdom of Ali Hossein Eleh
26:07
Salaam, a heat that never subsides.
26:09
And you think about it that when the Holy Prophet is saying that
26:12
your heart will be full, your heart will be warm.
26:16
When it comes to Ali Hossein Eleh Salaam, then your heart
26:19
will be open to reformation. And of course we know from from.
26:24
Recital Hakulk and of course in the Holy Quran that the heart in
26:28
Islam is the the gateway towards connection and obedience the
26:32
last. So in Charlotte we can think
26:35
about this when we when we sit in the Masiba.
26:37
We should never ever underestimate the power of these
26:40
nights and especially the moments of Masiba, say the
26:42
Fatima Zahrasla Mulahi Ale has in Charlotte sitting amongst us
26:47
and to be able to shed a fly's wing of tear.
26:50
For the imam. They say a tear the size of, you
26:54
know, the wing of a mosquito. Correct.
26:57
And mosquito. Yeah.
26:58
Yeah. And you know that that small
27:00
tear in Charlotte will be intercession for us.
27:02
It will cool us on Yom Kiyama in the heat and with the knob you
27:07
know and and and Charlotte that will that will act as an
27:09
intercession for us and and let me just say one last thing.
27:13
What I have found at least on a personal level is that as a as a
27:18
man. Crying in this day and age has
27:21
become taboo and it's sometimes in even in other schools of
27:27
Islam is seen as a form of weakness.
27:30
Mourning a death is seen as weakness.
27:32
Mourning a death for an extended period period is is a weak.
27:37
On the contrary, one should never ever stop crying for a
27:41
mother Hussein and shedding a tear for the Imam.
27:45
Will give you masculinity. It will give you hope and if the
27:48
for me alone if there's one thing that can bring me to tears
27:51
it's the imam story So we have to take it seriously.
27:55
There's a Khalaq and there's an etiquette that we must observe
27:58
when sitting in the side and and when we perform as a as a diary
28:03
in itself is is I feel it's wajib on us morning the imam is
28:08
wajib on us you know the the we we have there's a tendency to
28:13
fall into the trap. During the ten nights of of of
28:16
harm, to become intellectuals and academics.
28:20
And it is, it is. But the ultimate aim of these
28:23
ten nights is what's it? It's mourning.
28:25
It's grief. You know, we talked about this,
28:29
Jala. We will talk about this with
28:31
with one of our forthcoming guests.
28:32
But there's a hadith from Mamu Kadaman Islam where it said that
28:36
from the first night of Muharram until the 10th eve or the the
28:39
day of Ashurah, he seemed to be in a state of Hazan, an absolute
28:43
grief. No state of joy or happiness.
28:46
Complete grief to the point of extreme sadness.
28:50
And we think about it. There's many of us who at times
28:53
will be a Magellis and we'll be in a state of mourning.
28:56
And then during the day we're in school or in work and we're our
28:59
normal selves with our colleagues, and we don't even
29:01
make an effort to explain why to our colleagues we are wearing
29:05
black, if we even do that at work, or why we are not in a
29:08
joyful mood like we usually are. I'm thinking about it already.
29:12
We are recording this podcast, obviously, the night before
29:15
Baham begins and I'm thinking about talking to my colleagues
29:19
about it, how I'll portray this to my colleagues, because Imam
29:22
Hussein is for all, he's not just for us, he's for all.
29:27
Of course his message was don't read in essence, but his his
29:32
method is for all, absolutely. This Imam Hussein is definitely
29:35
for all, 110%. He is for all because you know,
29:39
a la Sapana, what's a Allah? When he wants to people to come
29:43
to Islam, Islam is open for all. Yeah.
29:46
And a lot of people, we see the reason why I say Islam is for
29:50
all because I have seen so much conversions and reversions
29:54
happen where people come towards Islam, come towards the path of
30:00
their Herman Bates through the mountain of your mom and Hussein
30:03
because you. Can you It's it's impossible for
30:07
the rock not to cry. Yeah it's some if, if, if we can
30:12
say, you know rain blood from the sky, honestly, your heart,
30:17
your heart, that something happens to it.
30:19
And warning Imam Hussein is is is not just emotional.
30:24
I think it's spiritual because you feel some sort of
30:28
connection. To a loss of Pano Mataala.
30:31
A lot of people they say I'm just doing this from one person.
30:33
Ultimately, this is taking us closer to a loss of Pano Mataala
30:36
because sometimes we can say some of the dasadari or some of
30:42
the morning that we do are signs from a loss of Pano Mataala.
30:44
There is a verse I don't remember exactly on top of my
30:47
head. That's if we go back to our holy
30:50
Imams. They say you're Hamma Laman,
30:52
Ahiya, Amrana. May Allah have mercy on the ones
30:54
who revive, revive our teachings or revive, know what happened to
30:58
us, revive, speak good of us, all of these things.
31:01
And this is the same form as Majalis, for example, when we
31:03
hold the merge this way, Mom said what are we doing?
31:06
We are reviving their teachings. We are reviving and reminding
31:09
everyone, you know, the message of a loss of Hana.
31:11
What's Allah? But ultimately, I think what's
31:13
beautiful about Muraman Morning is these days, like you said.
31:16
You know, people say real men don't cry.
31:18
No, no, no, no, no. Come to Karbala, come to Karbala
31:22
and you see the true men because you see men as men.
31:25
Yeah. Yeah, 100 percent, 100%. 110%
31:28
and you know, we know Imam Zenyla Habadine Imamma, said
31:32
Judge. There's there's there's
31:34
narrations that. You know, after Karbala and
31:37
after going to Sharm and then after, you know, leaving Yazid's
31:41
palace and going back to, I think it was Medina, if I'm not
31:46
mistaken. You know, there was always a
31:48
time where he will be with the public.
31:49
It will be with the, you know, the Muslims there around him.
31:52
And whenever they come to the imam, he would cry.
31:55
He would cry, OK, so if the imam is crying, why shouldn't we cry?
31:59
And he says, I cry because not just because my father was
32:03
killed. I cried because my father was
32:06
killed in the most brutal of way.
32:08
Ali was. And I'm cried for Imam and
32:11
Hussain. Yes, prior to his martyrdom.
32:14
Huh. That's a Sunda.
32:16
That's a Sunda to cry for Imam Hussein.
32:18
So I'm gonna lie, Ali. And what's more beautiful about
32:21
this test? You're asking me?
32:24
I'm asking you. I mean, you said something which
32:26
I liked about spirituality. The Martin of the Imam is
32:30
spiritual. You know, The thing is the
32:32
difference between a revolutionary and a reformer as
32:34
well. A revolutionary comes with the
32:36
intention to change, to free the physical shackles from people.
32:40
A reformer comes, they conduct the revolution and then they
32:43
change the shack, free the shackles of people's minds and
32:45
hearts. Imam Hussein and Hessel I was
32:47
not just a revolutionary who's a reformer.
32:50
And we say that the Imam spiritually and politically
32:54
reformed the Dean of Alas, Monta Isla.
32:57
And his grandchildren and his great grandchildren, Imam al
32:59
Baker Al es Salaam a Mama sada Khale Islam.
33:02
They conducted then the intellectual reformation athol
33:06
athaka fear. And when we talk about that, we
33:08
understand that Karbala was a success in the sense that when
33:13
the holy Imam says Isla Haddina Rasul, the Reformation of the
33:17
religion of his grandfather, he had to, he had to do this.
33:23
It was wide upon him and he knew in that moment in time my
33:26
grandfather would have done this, my father would have done
33:28
this. And of course we know that if
33:29
this is how one Imam acted and all of the imams in the same
33:34
position would have done the same thing.
33:35
Just because the later Imams or the earlier Imam Hassan than a
33:38
Salaam or whoever we're discussing was not a kind of
33:41
balayan Imam Hussein was, does not mean that one Imam was
33:44
braver than the other, or one was more politically inclined
33:46
and one was more reserved. It doesn't work like that.
33:49
The the ultimate goal is Doheed. And then the practice of it was
33:53
the practice that there's Sulah Muhammad's on the La Hailey so
33:55
then would have done himself. So the revolution of Karbala is
34:00
one thing. the Reformation of our hearts and minds millions of
34:03
people now over 1000 years later is more important.
34:06
I think you know Karbala is eternal.
34:09
It's timeless never ending it never ending.
34:11
You literally ending love I sent and you know there's no way I
34:16
find it really ignorant when people just.
34:19
Pigeonhole Ashurah into a political dispute one of one of
34:24
dozens of early Islamic battles that happened in the early days.
34:27
Bro. You know they say you know
34:30
there's there's a historian. I forget her first name her her
34:35
surname is Hazard. OK, or Hazard.
34:39
She's a like Jenny Hazard or something like that.
34:41
She's it was very interesting what she said.
34:43
She wrote a biography on the holy prop Mohammed.
34:45
She said They said the golden years of Islam came after the
34:48
death. How can the golden years of
34:50
Islam come after the death of the of of Rossul when they
34:53
killed his grandson 50 years later?
34:55
And imagine the the all the obstacles which the imam had to
34:59
face. Imam Ali, Imam Hassan and Imam
35:01
Hussein and Imos Salaam in the build up post the death of the
35:05
Holy Prophet Muhammad and in the build up to Karbala everything
35:08
they had to face and people dare say that these are the golden,
35:10
the golden era of Islam. It doesn't really make sense to
35:14
me. It doesn't.
35:15
It doesn't. And you know, just just to add
35:17
on to something here, you know, I came across a clip, a very,
35:20
very short clip was about 9:00 or 10 minutes long by a very
35:24
famous, huge public figure. From our brothers, from Manasuma
35:28
Jamar, you know. And he was touching on the
35:29
tragedy and the killing of Imam Hussein.
35:31
Ali is Salaam. And you know, I was listening.
35:33
I was like, you know what? Let me hear this.
35:35
You know the video got recommended to me on YouTube.
35:38
Mufti make. I'll say it out there.
35:39
You can watch it if you want. And I was like, you know what?
35:41
Wow. OK.
35:42
Mufti make is going to talk about mom Hussein I was.
35:44
You know, fair enough. Fair play.
35:46
You know, handle Are someone's speaking the truth.
35:48
Maybe. I don't know.
35:49
Miss 9 minutes in. All he's talking about is
35:54
fasting when I showed up. OK.
35:56
And the final and that my point is it was titled The Martyred
36:00
and the Killing of Imam Hussain. And the final minute or two,
36:03
which was 10 to 15% of the entire thing, he was like, you
36:07
know, your Mama was saying he went to Karbala, you know, there
36:10
was a dispute. There was like a political thing
36:13
going on. And he called the entire thing a
36:15
fitness. And he goes, you know, at the
36:16
end of the day, He said at the end of the day, your Mama was
36:19
saying he believes in Laila halala Muhammad Rosso lala.
36:22
And the army that went against him believes in Laila hala
36:24
Muhammad Rosso lala. And the army that went against
36:27
him, I killed Imam Al Hussain. The fact they believe in the
36:30
Kelema, a loss of Hanna Atalam, I think of them.
36:33
Wow. That was shocking.
36:34
Wow. Wow.
36:36
Yeah. And you, you you could not
36:37
mention. The name?
36:39
No more. He didn't even mention that
36:40
person in my name. I'll mention him.
36:42
Yazidi bin Maoya and Cole. The entire party of Chetan.
36:47
Yeah, yeah. Iman Hussein Hamdi, La.
36:49
He's from the party of Allah, Hezbollah.
36:52
Yazid. From husband Chetan.
36:53
Honestly. Honest to God.
36:55
Yeah. And.
36:56
These tears, the the The thing is, the moment they mention or
37:00
narrates what happened to you, Mama Hussain, or the story of
37:03
our story of Karbala, the entire crowd is going to break.
37:08
Their hearts are going to shake. Because when you hear what
37:11
happened to Mama Hussein, it is impossible as a Muslim, as a
37:14
man, as a human being, not to allow a single tear to go down
37:17
your cheek. This is the fear.
37:20
This is what they fear, We'd say what happened to Mama Hussein?
37:23
There's nothing to gain. Honest questions arise.
37:27
Question. A lot of questions.
37:30
How did this happen? And what brought this and?
37:32
This is why I feel they stop at Imam Al Hussain at a very young
37:37
age, because the moment you continue to talk about Imam Al
37:40
Hussain's life as he gets older, what happens?
37:45
Fuck and. They stop at the point where the
37:47
Holy Prophet died when the Imam was a young age.
37:49
At a young age Imam was how old 10 also when the Holy Prophet
37:52
passed away and at that point. The biography ends when he dies
37:57
and nothing else matters. And Hassan and Hussain and
38:01
Lehumous Salaam are known as the children.
38:04
Yeah, and This is why they say the Shabab and agenda because
38:07
they are the youth and they were children when the 100 profit
38:10
was. Bro, this is an injustice to the
38:12
imam. This is an injustice to the
38:14
other debate. And injustice to the other
38:16
debates is injustice to the Quran, which goes symbiotically
38:19
hand in hand with each other. And an injustice to either, if
38:22
not both of these two entities is an injustice to our last one
38:25
of Tyler. And to to say, you know, the the
38:28
final point I want to make and just in Charlotte, like, you
38:31
know, there's a lot in these coming nights.
38:32
I know I really wanted to talk about how to approach these
38:35
nights and whatnot, but there's one thing I really want to say.
38:41
It hit me today, you know, I was listening to a lecture and I
38:45
said Matthew Molarisly. It was really, really cool.
38:47
He mentioned the story from like 5-6 years ago.
38:50
He said there's a NASA telescope, the the Hubble Humble
38:54
something telescope, the most powerful telescope in the world
38:57
today, Technology wise, the most amazing.
39:00
He said that there's the most famous photograph that this
39:03
telescope is captured is a picture of 1000 dots each dot.
39:09
He says doesn't represent a planet or a planetary system.
39:13
It represents a Galaxy, and each Galaxy has 200 billion stars.
39:20
So you have 1000 dots with 200 billion stars within each dot
39:24
being a Galaxy. And the those at NASA has said
39:29
it's equivalent mathematically to if you extend your arm and
39:32
hold a needle at the end of your hand, that small needle.
39:36
Is that picture and the whole of the arm is what remains
39:41
uncovered from the observable universe today.
39:44
Now let me pose this question to you.
39:46
This is what we in our small humble minds understand in this
39:49
day and age. Now amongst all of this, the
39:53
Creator of the universe, a last panel to either that we know
39:57
from hadith, we know from the Hadith the Prophet.
40:00
The best of people are those who are most beneficial to the
40:03
Creator and His creations. The holy Imam alehis Salaam, he
40:07
gave everything in servitude to the creator and the creator had
40:12
that special relationship with the Imam.
40:14
He said to our last one to Allah, I would give you more,
40:17
take more. When Ali Asgar alehis Salam was
40:20
had the arrow shot in his neck he said Ya Allah, even in this
40:24
state if I had more to give you take from me, I'm here.
40:27
I'm willing to sacrifice more. Take whatever you want from me.
40:30
Take my life, take whatever you want.
40:32
And you think about it that this is true love our last panel to
40:37
Allah we know that do Abu Hamza Somali that there is.
40:41
We're told in the DA that Allah is so self-sufficient he doesn't
40:45
need himself. Even if the if our last one to
40:49
Allah is self-sufficient, he doesn't need the the da and
40:53
worship from us and he doesn't even need Carabalah and mom.
40:57
Hussein doesn't need to give his life Allah's sustenance and
41:00
Allah's existence. But what is important is that we
41:03
understand that we need a lot and Amanda Hussein is not doing
41:06
it for for us in this day and age.
41:09
He's doing it for Allah. Ultimately, the most important
41:13
thing that we have to observe in these ten nights and in
41:16
Charlotte, beyond in this season and in Charlotte and in the
41:20
coming months until next year is love from our last panel to
41:24
Allah to hate and understanding of Al Haq if we create a
41:28
connection between these three entities.
41:30
Love that Allah has given us understanding the mission of
41:35
Daheed and understanding the mission of Haq.
41:38
In my opinion, this is this is what I feel will allow us to
41:42
grasp what the Imam was trying to do.
41:45
All of that cliche stuff about our fighting oppression.
41:48
Great. Really cool if you want to talk
41:50
academically to a modern day university student.
41:52
But as Muslims are Shia we have to understand that number one,
41:56
he did it for God and that was that's it.
41:59
You know there's there's no if buts and maybes.
42:01
He did it for this week. Yeah he did it.
42:03
He didn't want to give bait IT Yazid but more than that he
42:07
didn't want to give bait IT Yazid because he knew he stood
42:09
against everything godly. So my my only request upon
42:13
myself is that I take heed of this and I do it and I don't do
42:18
an injustice to the grand occasion which is Mejales Al
42:22
Hussein, Alayah, Saddam. You know I don't abuse the right
42:27
and I don't take the for granted.
42:29
The blessing and the status of being called a Shia of Abdullah
42:35
Hussein and you shall, we can live up to that, you know, it's
42:38
like such a pressure, but like such a blessing to be in these
42:44
days. No, it's very true.
42:45
And you know as Shia, I think now you know we are in Muharram
42:51
and we have to remember as much as we say, Im Ahmed Hussein, he
42:55
is our Imam. Truly, your mom Hussein is that
42:58
way, your mom. And you know, if we were there
43:01
and he was here, would we be the same as we are today?
43:05
Because we have to factor in, you know, if we want to say we
43:09
are from the Shia of Ali and his children, we are from the Shia
43:12
of Hussein. If we are on the path of
43:15
Russell, La La La La Wali, who are you selling them?
43:18
Are we praying if your mom Hussein was able to establish
43:22
the law in Karbala? He was able to, you know, still
43:25
there, still stay still with all his companions and you know,
43:29
ensuring Salah was done regardless of the arrows coming,
43:33
regardless of the enemies charging, regardless of any of
43:36
this, he still managed to do Salah.
43:37
And I say this to myself, when I'm talking about Salah, I'm not
43:41
telling anyone to go pray. I say this to myself first
43:44
before I say it to anyone else. But if we are from the Shia of
43:46
Hussein, Ma'am, Hussein wants to pray if we are from the Shia of
43:51
Hussein. What's our relationship with the
43:53
Quran? Because we know that after
43:56
Karbala when Imam al Hussein's head was raised on the spear and
44:00
was paraded from city to city, it was narrating his blessed
44:04
lips were still speaking and saying the holy words of the
44:08
Quran. Imam Hussein was still uttering
44:11
the Noble Quran even was his head is on the spare.
44:15
So as Shia. We have to, you know, make sure
44:19
that Muharram is something more than just mourning and crying
44:24
and lamenting and chest beating. Don't get me wrong, this chest
44:27
and Sharla we beat until we die because this there was someone
44:31
who sat on the chest. I say this is something we're
44:33
never going to forget. But what's in our chest?
44:36
Our heart. If we're beating our chest, is
44:38
our hearts clear of arrogance? If we're beating our chest, is
44:41
our hearts clear of ego? For beating our chest is our
44:44
hearts clear of hates. For beating our our chest is our
44:47
hearts on the path of truth. These are so much questions I
44:50
have to ask myself and Charlotte's a reminder to
44:52
everyone. That's more importantly and
44:55
something so, so, so, so sincere that I want to really want to
44:58
say the spots with the Zahras. And I lay her, you know, when we
45:02
go to a measure this, she's there.
45:05
She sees us walking in and she says us walking out.
45:09
When we walk in and we sit down in the lecture and we hear them
45:12
outside, when we walk out, let's stay the same.
45:14
Let's not change. Last year we spoke about part
45:16
time Muslims. I don't know if you remember
45:19
this episode we did where we titled the part time Muslims.
45:21
We don't want to say we're better than anyone, but let's be
45:26
more than just ten nights Muslims cuz Fatima Tzara is
45:29
watching and we know Fatima's connection with.
45:33
Moment for saying because when Rasul Allah, I'll leave at this
45:35
final point where Rasul Allah told Fatima Ali has Saddam was
45:39
going to happen to her son, she told him, You know if you are
45:43
saying Rasul Allah, she was talking to her father.
45:46
If you are saying that people that claim to be from your Uma
45:50
are the ones who are going to kill my son, who's going to move
45:54
for him? Who's going to remember him?
45:57
Who's going to cry over him, Who's going to hold my jealous
45:59
for him, all of these things. Do you know what Rasul Allah
46:01
told her? We said Fatima a loss of Hana
46:05
who what I will create Shia of Hussein who will mourn Hussein
46:12
forever. And we see this clear
46:14
everywhere. Because you can go to any
46:16
country in the world, You can go to all 7 continents.
46:18
You see the flag of Lebeke Hussein on top of almost every
46:22
house and not in the house and the House of the believers.
46:26
That's a lot more like you about.
46:27
It so thank you so much. You are on fire today.
46:35
I am and it's not. I'm on fire because I'm angry.
46:40
And it's not, I know. Today I saw the flag change.
46:45
Yeah, and you know, we hit you. When you watch the flag change,
46:48
Habibi, that's it. It's finished.
46:49
It's finished. There is no way like you can be
46:52
normal. I was watching the live stream
46:54
as well. And in Karambala.
46:57
And it just it just rips your heart to shreds how we yearn to
47:01
be in Karambala these nights, Charlotte, We're granted
47:04
visitation. Charlotte.
47:06
With, with a pure heart and with a willingness to change, with a
47:11
willingness to mourn for the Imam and be able to serve the
47:14
Imam of our time. For those who follow us on
47:17
Instagram, you guys will know that we asked a question.
47:21
Earlier today, well when you part time listen to us a few
47:24
days ago asking why Karbala and Ashrallah remains relevant today
47:28
and I promised I'd give you guys a few shout outs you can
47:32
probably see on my phone. Here we are like so many martial
47:37
law responses and it's only been if like maybe 3-4 hours since we
47:40
put this out. I'm just going to read a couple
47:43
and just give you guys an understanding why you think
47:47
Karbala and Ashrallah are still relevant today.
47:50
Lavashid 695 To reflect between good and evil.
47:54
Hakima Mahazan because they represent the struggle and
47:58
against oppression and tyranny. Monteserbi Karbala gives us a
48:03
framework to develop our communities against the fast
48:05
moving western society. 10 lectures every year.
48:07
But we need to take lessons about youth, marriage, hijabs,
48:10
loyalty, etc. Sister Ramina Hashmani.
48:14
It resets our moral compass, reminds us of our purpose.
48:17
Softens our heart for change the values shown by each of the
48:19
personalities on the battlefield of guiding points for what we
48:22
should be. If I asked why it wasn't
48:24
relevant, why isn't relevant, I wouldn't be able to answer.
48:26
Its relevance is in our veins, and it fuels us.
48:29
There's hundreds of here, someone else says.
48:30
Without Imam Hussein and the tragedy of Kadabula, we would
48:33
have had the wrong version of Islam.
48:35
Someone else says drops of berries because through the much
48:38
less lectures, recites, charities, blood donations, acts
48:41
of services, Justice will always be certain, no matter how long
48:44
justice will fight till it reaches the righteous.
48:46
And I'll just mention one or two more, said Maybe you've seen
48:48
some you like. Have you got it open?
48:50
No, no, I just closed. I closed.
48:52
I'll mention one or two more because there's so many, said
48:54
Abdulla Naqlib, good friend of ours.
48:56
The echo of Imam Hussein's call should awaken us to prepare for
49:00
Imam and Mehdi. And one last one.
49:04
From Shay in the 110 every day is our should I?
49:06
Every land is Cutter Bala. If Cutter Bala wouldn't have
49:08
happened we wouldn't have after market I didn't know this after
49:11
market. A podcast today and all of our
49:12
lives would be very different from what we know.
49:14
I sent him to Zakah Lockhart and thank you to everyone for all of
49:18
your contributions and in Charlotte we learn together.
49:20
We we're on a journey of growth and we just pray that these
49:24
coming nights are nights of. Of change and more than just
49:27
reflection, reflection is a starting point for change.
49:31
Of course, we know how much reflection is spoken about with
49:34
the view to being a trigger for change in our personal lives, a
49:38
catalyst for growth in our personal and our spiritual
49:42
lives. We mentioned earlier, we
49:43
mentioned again. These are nights of spirituality
49:46
and in Charlotte, nights of mourning and grief for us all.
49:49
Say it. Any last words before we wrap
49:51
up. Just hold on to Hussain, honest
49:54
to God, because Hussain is one of those ropes that you can hold
49:57
on and lean on to take it towards the last part of masala.
49:59
And you know, very famously they say we are all the arks of
50:04
salvation of the ark. Of Imam and Hussain is wider and
50:09
faster towards the loss of our last Carlton and.
50:11
Charlotte, we're all aboard the ARC Front sisters.
50:14
Thank you for tuning in and we will be back with you in a few
50:17
days. And Charlotte, Please remember
50:19
us in your DAS if you have any opportunity.
50:21
Saves family, my own family and in Charlotte that the the whole
50:25
team and basically and after marketing are able to serve in
50:29
the way we want to. Everyone here behind the scenes
50:31
is working crazy hours. To help with different
50:36
modalities, especially in London.
50:38
And you know we ask a lot to reward them for all of the kedma
50:42
elahi. I mean, yeah, we will see you in
50:44
a few days. Stay tuned and we'll speak soon.
50:47
So I.