Latest / Deep-Grace Diving with Tim Wright and Terey Summers / Episode #8: Is "Because the Bible Tells Me So" Enough?
Transcript
- 0:01Thank you.
- 0:17SPEAKER_00: Hello, everyone.
- 0:18SPEAKER_00: Tim Wright here.
- 0:18SPEAKER_00: Terry Summers, are you here?
- 0:20SPEAKER_00: I'm here.
- 0:21SPEAKER_01: I never know whether I, because I look at you as the fearless leader.
- 0:25SPEAKER_01: So when you're introducing,
- 0:27SPEAKER_01: I never know whether I'm to step in and say my name like we're taking attendance or
- 0:32SPEAKER_01: just let you go with it.
- 0:33SPEAKER_01: So far, I'm erring on the side of letting you go for it.
- 0:36SPEAKER_00: Well, that's very nice.
- 0:37SPEAKER_00: But you're here.
- 0:37SPEAKER_00: I'm here.
- 0:39SPEAKER_00: And you're all in.
- 0:40SPEAKER_00: Good.
- 0:40SPEAKER_00: And we're tackling some of Terry's topics these next couple weeks.
- 0:45SPEAKER_00: And they're not just Terry's topics.
- 0:47SPEAKER_00: These are really important topics.
- 0:49SPEAKER_00: And today we're going to start by talking a bit about the Bible.
- 0:55SPEAKER_00: and how to read the Bible, how to understand the Bible.
- 0:59SPEAKER_00: In many ways,
- 1:00SPEAKER_00: the challenges that we face in Christianity are,
- 1:05SPEAKER_00: I want to say,
- 1:05SPEAKER_00: because we don't take the Bible seriously.
- 1:10SPEAKER_00: And that's going to be a shock for people.
- 1:11SPEAKER_00: They're going to say, wait a minute, we take the Bible very seriously.
- 1:14SPEAKER_00: But hopefully we'll tease this out a bit.
- 1:17SPEAKER_00: And when I mean we don't take the Bible seriously,
- 1:20SPEAKER_00: we oftentimes don't read the Bible the way the Bible wants to be read.
- 1:24SPEAKER_00: we impose onto the Bible certain things that the Bible doesn't want imposed on it, i.e.
- 1:33SPEAKER_00: a literal understanding of the entire Bible, which we're gonna tease out here in a little bit.
- 1:38SPEAKER_00: So hopefully if people are already a little bit shocked and stunned by those things,
- 1:42SPEAKER_00: they'll listen in and see where it takes us.
- 1:44SPEAKER_00: Because the Bible is sort of the most,
- 1:50SPEAKER_00: not is sort of,
- 1:51SPEAKER_00: is the most important,
- 1:53SPEAKER_00: not only piece of literature,
- 1:55SPEAKER_00: but faith-based literature ever written.
- 1:59SPEAKER_00: And Terry, I'm going to ask you in a minute a little bit, your relationship with the Bible.
- 2:02SPEAKER_00: I want to give a little bit of my Bible credentials, not to brag, but just so people know.
- 2:08SPEAKER_00: I'm really all in on the Bible.
- 2:10SPEAKER_00: So I was in seventh grade the first time I read the whole Bible from cover to cover.
- 2:17SPEAKER_00: In the revised standard version, not one of those easy living Bible things.
- 2:21SPEAKER_00: I went for it.
- 2:23SPEAKER_00: And I have read, I've lost track of how many times I've read through the Bible.
- 2:28SPEAKER_00: I've read through the New Testament more than the whole Bible,
- 2:30SPEAKER_00: but every year in some way,
- 2:32SPEAKER_00: shape or form,
- 2:32SPEAKER_00: I'm reading through scripture.
- 2:34SPEAKER_00: For real?
- 2:35SPEAKER_00: For real.
- 2:36SPEAKER_00: So I'm 66.
- 2:38SPEAKER_00: So this year I'm reading, my Bible app is the Good News Translation of the Bible.
- 2:43SPEAKER_00: And I'm reading the New Testament.
- 2:44SPEAKER_00: And then every other day it has a Psalm or a Proverbs.
- 2:46SPEAKER_00: So New Testament, Psalms and Proverbs.
- 2:50SPEAKER_00: After I graduated from high school,
- 2:51SPEAKER_00: which was a Christian high school,
- 2:52SPEAKER_00: by the way,
- 2:53SPEAKER_00: I went to a place in Seattle called the Lutheran Bible Institute,
- 2:56SPEAKER_00: which was like a college.
- 2:58SPEAKER_00: But it was a two-year school, and our only curriculum was the Bible for two years.
- 3:03SPEAKER_02: What?
- 3:04SPEAKER_02: I didn't know that.
- 3:05SPEAKER_00: Yes, not just studying about the Bible, but I would have a class on John.
- 3:09SPEAKER_00: I would have a class on Genesis, have a class on Luke.
- 3:13SPEAKER_00: So it was really about understanding the stories in the Bible,
- 3:17SPEAKER_00: the literature of the Bible,
- 3:19SPEAKER_00: what's in the Bible,
- 3:20SPEAKER_00: rather than just talking about the Bible.
- 3:24SPEAKER_00: And I've been teaching Bible studies, you know, 40 years as a pastor.
- 3:29SPEAKER_00: Every Saturday, for example, I have a men's Bible study we've been doing for about 10 years.
- 3:34SPEAKER_00: And we just walk through the Gospels and we ask questions and we try to figure out
- 3:39SPEAKER_00: what Jesus is saying to us now.
- 3:41SPEAKER_00: So I have a profound love for the Bible.
- 3:45SPEAKER_00: And that's why it's so important for me that we read the Bible the way the Bible wants to be read.
- 3:51SPEAKER_00: Otherwise, we end up getting ourselves into trouble, which we'll talk about a little bit here.
- 3:56SPEAKER_00: And Terry, I know because you've asked questions about the Bible, you've obviously picked one up.
- 4:01SPEAKER_01: Yes, I have.
- 4:04SPEAKER_01: I have read through the Bible.
- 4:10SPEAKER_01: I would say in sections, maybe twice all the way through in my life.
- 4:14SPEAKER_01: So I am nowhere near you, but I- And it's a tough slog in some of those books, isn't it?
- 4:19SPEAKER_01: It is, it is.
- 4:20SPEAKER_01: And then I have moments, well, you know, I'm an overthinker.
- 4:25SPEAKER_01: What?
- 4:26SPEAKER_01: But not when it comes-
- 4:32SPEAKER_01: Not when it comes to the Bible.
- 4:35SPEAKER_01: What was your first question?
- 4:36SPEAKER_01: I'm sorry, Art.
- 4:37SPEAKER_01: What did you just say?
- 4:37SPEAKER_00: Just kind of your relationship with the Bible.
- 4:39SPEAKER_01: Okay, so then this would be a good time to say that.
- 4:44SPEAKER_01: If we can hearken back to when I shared about my earliest years as a kindergartner
- 4:51SPEAKER_01: knocking at the door at six years old,
- 4:54SPEAKER_01: that we shared about our experiences at that time
- 4:58SPEAKER_01: And mine, you know, involved a prayer that my dad prayed with me to invite Jesus into my heart.
- 5:05SPEAKER_01: And from that time.
- 5:10SPEAKER_01: I have been somewhat, I guess, enchanted with it.
- 5:14SPEAKER_01: And I would say,
- 5:16SPEAKER_01: I know a couple of weeks ago,
- 5:18SPEAKER_01: you mentioned,
- 5:19SPEAKER_01: if you look at the Bible,
- 5:20SPEAKER_01: literally,
- 5:21SPEAKER_01: if you take it literally,
- 5:23SPEAKER_01: we're going to run into some trouble.
- 5:25SPEAKER_01: And I held my breath on that.
- 5:27SPEAKER_01: But at the same time,
- 5:28SPEAKER_01: I think I still understand what that means because I do like to still hold on and
- 5:37SPEAKER_01: my upbringing,
- 5:39SPEAKER_01: introduced it to me in a literal fashion.
- 5:41SPEAKER_01: Okay.
- 5:42SPEAKER_01: Um,
- 5:42SPEAKER_01: so as a little girl,
- 5:44SPEAKER_01: I carried that with me and I get sometimes choked up when I think about how
- 5:49SPEAKER_01: childlike my faith is and I sometimes feel immature that way,
- 5:56SPEAKER_01: but it is just a sincere,
- 5:58SPEAKER_01: um,
- 6:01SPEAKER_01: I want to see what I saw in my head as a little kid as being true.
- 6:07SPEAKER_01: But as an adult, I have answered my own questions
- 6:13SPEAKER_01: Because I have many as an overthinker by saying there is so much room,
- 6:18SPEAKER_01: there's generous room for mystery and the unknown.
- 6:22SPEAKER_01: So that is kind of how I've allowed for what I don't really want to tear apart
- 6:27SPEAKER_01: because that's not my,
- 6:28SPEAKER_01: hasn't been my heart.
- 6:30SPEAKER_01: But when you said we could get into trouble, you know, that happened.
- 6:35SPEAKER_01: I don't know why that got my attention so much, but I know the perspectives.
- 6:40SPEAKER_01: But I do want to say something.
- 6:42SPEAKER_01: What would be the fork in the road?
- 6:45SPEAKER_01: And I'm not just suggesting there's only two options,
- 6:51SPEAKER_01: but where does the fork in the road occur with literalists and those that,
- 6:58SPEAKER_01: as you put it this morning,
- 7:00SPEAKER_01: are reading the Bible the way it wants to be read?
- 7:06SPEAKER_00: Yeah, the fork in the road is, it's kind of that.
- 7:13SPEAKER_00: It's asking the question, what is the Bible?
- 7:18SPEAKER_00: Why is the Bible?
- 7:19SPEAKER_00: How was the Bible written?
- 7:22SPEAKER_00: And all of those questions sort of take us to that fork in the road.
- 7:25SPEAKER_00: So I'm going to say something here and then I'll tease it all out.
- 7:29SPEAKER_00: I take the Bible literally, which means I take the Bible as the Bible wants to be understood.
- 7:36SPEAKER_00: So let me give you one example of that.
- 7:37SPEAKER_02: Okay.
- 7:38SPEAKER_00: And then we'll tease it out.
- 7:40SPEAKER_00: The Bible says that someday the trees of the field will clap their hands.
- 7:46SPEAKER_00: Now,
- 7:46SPEAKER_00: if I'm a literalist,
- 7:48SPEAKER_00: I'm going to have to believe at some point in the future,
- 7:51SPEAKER_00: trees will grow hands and we'll clap them.
- 7:53SPEAKER_01: Okay.
- 7:54SPEAKER_00: Well, that's ridiculous.
- 7:55SPEAKER_01: Right.
- 7:56SPEAKER_01: Yep.
- 7:56SPEAKER_00: This is poetry.
- 7:57SPEAKER_00: This is poetry.
- 7:59SPEAKER_01: Okay.
- 8:00SPEAKER_00: And so I take literally the truth behind the metaphor.
- 8:04SPEAKER_00: Okay.
- 8:05SPEAKER_00: That all of creation will somehow in some way be caught up in the glory and the grandeur of God.
- 8:12SPEAKER_00: Okay.
- 8:14SPEAKER_00: Or that all of creation somehow in some way expresses the glory and grandeur of God.
- 8:19SPEAKER_00: I don't literally believe trees will grow hands and clap.
- 8:23SPEAKER_00: Okay.
- 8:23SPEAKER_00: But I literally believe the metaphor of what it's saying, that there's something about creation.
- 8:30SPEAKER_00: Okay.
- 8:31SPEAKER_00: And we'll talk about this next week with the creation story.
- 8:36SPEAKER_00: I literally believe...
- 8:38SPEAKER_00: the story of creation in terms of the truth behind the metaphor,
- 8:45SPEAKER_00: but I don't take it literally as a six day creation story because it doesn't want
- 8:49SPEAKER_00: us to.
- 8:50SPEAKER_00: And that's a tease for next week.
- 8:53SPEAKER_00: So here's a couple of things to keep in mind and then we'll walk through.
- 8:57SPEAKER_00: And as I confuse you, you just make sure you raise your eyebrows or raise your hand.
- 9:02SPEAKER_00: Two things are really important to understand when it comes to the Bible.
- 9:05SPEAKER_00: Number one,
- 9:07SPEAKER_00: The Bible was not written to us.
- 9:11SPEAKER_00: It was written for us.
- 9:15SPEAKER_00: So it was written to people who lived thousands of years ago with a very different
- 9:22SPEAKER_00: worldview than we have today.
- 9:26SPEAKER_00: So they didn't have jets.
- 9:30SPEAKER_00: They didn't have rocket ships.
- 9:32SPEAKER_00: They didn't have the United States of America and democracy.
- 9:35SPEAKER_00: They lived in a very different world.
- 9:37SPEAKER_00: Their science was all, they had science, but it was very different.
- 9:42SPEAKER_00: And so we need to always ask the question, how did they understand this passage of scripture?
- 9:49SPEAKER_00: Before we can ask, how do I understand it?
- 9:53SPEAKER_00: I need to understand what their worldview was,
- 9:55SPEAKER_00: what they were thinking,
- 9:56SPEAKER_00: what they were going through to understand what it's saying about God for me today.
- 10:04SPEAKER_00: Yes.
- 10:06SPEAKER_01: I raised my hand, folks.
- 10:09SPEAKER_01: So I'm chewing on that.
- 10:15SPEAKER_01: God, being all-knowing, had to know generations to come.
- 10:20SPEAKER_01: But still, he was using humans to...
- 10:25SPEAKER_01: am I right to communicate his message?
- 10:28SPEAKER_01: And they were of that time and had that,
- 10:32SPEAKER_01: that their intellect was influenced and based on their timeframe that they were living.
- 10:38SPEAKER_01: So that's where that,
- 10:41SPEAKER_01: specificity kind of comes from?
- 10:42SPEAKER_01: Am I gathering?
- 10:43SPEAKER_00: Sure, yes.
- 10:44SPEAKER_00: God always speaks to us where we are in our context.
- 10:49SPEAKER_01: Whoa, I'm writing that down, Tim.
- 10:52SPEAKER_00: Okay.
- 10:53SPEAKER_00: So like right now, as a preacher, when I'm preaching sermons, I'm using examples.
- 10:57SPEAKER_00: I'm using the stuff of right now in our world today.
- 11:01SPEAKER_00: And 60, 70 years from now, people will listen to my sermon and say, what's he talking about?
- 11:07SPEAKER_00: Right.
- 11:08SPEAKER_00: What's a Barry Manilow?
- 11:10SPEAKER_01: I think they're still asking that, but okay.
- 11:18SPEAKER_01: They're asking it right now.
- 11:19SPEAKER_01: All right.
- 11:19SPEAKER_00: Yeah.
- 11:21SPEAKER_00: So these biblical authors were people of their time.
- 11:26SPEAKER_01: Okay.
- 11:27SPEAKER_00: So for example,
- 11:28SPEAKER_00: we have some books that are out there and they come out all the time that the Bible
- 11:32SPEAKER_00: predicts a nuclear apocalypse.
- 11:35SPEAKER_00: The Bible does not predict a nuclear apocalypse.
- 11:37SPEAKER_00: The Bible, the biblical writers would have had no perspective for that at all.
- 11:42SPEAKER_00: And the Bible was written for them in their time.
- 11:45SPEAKER_00: So what would it have meant to them in that moment?
- 11:48SPEAKER_00: These images, these stories, these prophecies, what did they mean for them?
- 11:54SPEAKER_00: Most of God's word is not about the future.
- 11:58SPEAKER_00: It was about then and there.
- 12:00SPEAKER_00: The people of Israel coming to terms with who God is.
- 12:03SPEAKER_00: God trying to help the people of Israel become God's people and a light to the nations.
- 12:08SPEAKER_00: So God was writing to them specifically in that time.
- 12:11SPEAKER_00: He wasn't writing words that they wouldn't understand and could only be understood in the 21st century.
- 12:19SPEAKER_00: Because that's just not how God works.
- 12:22SPEAKER_00: That's not how scripture works.
- 12:25SPEAKER_00: It's very contextual.
- 12:26SPEAKER_00: And we always have to keep in mind, it wasn't written to me.
- 12:29SPEAKER_00: It was written for me.
- 12:31SPEAKER_00: So I need to understand what people were thinking about back in those days.
- 12:36SPEAKER_00: So as an example,
- 12:39SPEAKER_00: in the early parts of the Old Testament,
- 12:42SPEAKER_00: God is given credit for all the good things and blame for all the bad things.
- 12:47SPEAKER_00: So that was just the mindset of people back then.
- 12:51SPEAKER_00: They didn't really have the science to understand how weather patterns worked.
- 12:56SPEAKER_00: So if it rained, it's because the gods made it rain.
- 13:00SPEAKER_00: If there was a drought, it's because the gods made the drought.
- 13:04SPEAKER_00: And the people of Israel,
- 13:06SPEAKER_00: as they're coming to understand their God,
- 13:08SPEAKER_00: would have at first understood their God in those terms.
- 13:13SPEAKER_00: Right.
- 13:14SPEAKER_00: That if something good was happening, it was because God was pleased with them.
- 13:18SPEAKER_00: If something bad happened, it's because God was angry with them.
- 13:23SPEAKER_00: So all of that stuff, God has to peel away over the course of the Old Testament.
- 13:29SPEAKER_00: And of course, Jesus helps peel it away a lot.
- 13:32SPEAKER_00: So it's also important for us to understand that the biblical story is a journey of
- 13:38SPEAKER_00: the people of Israel coming to understand who God is.
- 13:43SPEAKER_00: And they often get it wrong in the Bible.
- 13:47SPEAKER_00: And when they get it wrong, God has to step in and correct their understanding of who God is.
- 13:57SPEAKER_00: And so when we read some of these stories, we think, oh, that's just biblical truth.
- 14:02SPEAKER_00: God told him to go and slaughter all those people.
- 14:05SPEAKER_00: Well, if we step back and we understand the context,
- 14:09SPEAKER_00: It may be more probable that God didn't tell them to go and slaughter all those people,
- 14:13SPEAKER_00: that they were doing what all the other nations around them would do and slaughter
- 14:18SPEAKER_00: in the name of their God.
- 14:18SPEAKER_00: And then God would have to say, this is not what I'm like.
- 14:22SPEAKER_00: This is not what I want.
- 14:25SPEAKER_00: I'll give you another example.
- 14:27SPEAKER_00: Cain and Abel,
- 14:28SPEAKER_00: the early story in the Bible,
- 14:30SPEAKER_00: their whole fight seems to be built around sacrifices that they brought to God.
- 14:35SPEAKER_02: Right.
- 14:35SPEAKER_00: Nowhere did God tell them to bring a sacrifice.
- 14:39SPEAKER_00: That's what all the people did back then.
- 14:43SPEAKER_00: Everybody to appease their gods would bring sacrifices to their gods to try to earn their god's favor.
- 14:50SPEAKER_00: And for a while, grapes would work.
- 14:54SPEAKER_00: And then when the grapes stopped working, they'd bring a cow.
- 14:56SPEAKER_00: And when the cow didn't work, they'd sacrifice their kids.
- 14:59SPEAKER_00: They would always have to up their game.
- 15:02SPEAKER_00: And so the people of Israel,
- 15:03SPEAKER_00: naturally influenced by the people around them,
- 15:06SPEAKER_00: they started sacrificing as well.
- 15:08SPEAKER_00: And when you read a scripture, then God comes along and says, I never asked for these sacrifices.
- 15:13SPEAKER_00: What I want is for you to do justice and mercy and compassion.
- 15:19SPEAKER_00: So we have this evolving understanding of what God is up to.
- 15:24SPEAKER_00: And we have to sort of weave our way through this very human divine story and
- 15:31SPEAKER_00: of God revealing who God is in the midst of people surrounded by all kinds of other gods,
- 15:38SPEAKER_00: wanting to be like the other nations.
- 15:41SPEAKER_00: And yet this God is so radically different, it takes a long time to get their brains around it.
- 15:49SPEAKER_00: And here we are 2,000 years later,
- 15:51SPEAKER_00: even after Jesus' death and resurrection,
- 15:54SPEAKER_00: we still tend to put God in a judgmental,
- 15:59SPEAKER_00: mean-spirited box.
- 16:01SPEAKER_00: that Jesus has to keep exploding through.
- 16:05SPEAKER_00: And that's kind of the story of the Bible.
- 16:07SPEAKER_00: It's our story because we wrestle with these things.
- 16:10SPEAKER_00: We're constantly having to be reminded by God who God really is.
- 16:15SPEAKER_00: And so when we read the Bible, we need to start from the point that it wasn't written to us.
- 16:22SPEAKER_00: It was written to very specific people who got it right and got it wrong many times.
- 16:28SPEAKER_00: And over and over again, God intervenes finally in Jesus to say, this is what I'm really like.
- 16:33SPEAKER_00: I'm a God of grace.
- 16:35SPEAKER_00: I'm a God of compassion and mercy.
- 16:37SPEAKER_00: You can't earn my grace.
- 16:38SPEAKER_00: I don't want you to earn my grace.
- 16:40SPEAKER_00: I want you to live in my grace.
- 16:44SPEAKER_00: So that's the first thing.
- 16:45SPEAKER_00: Let me pause there, see what you want to ask, and then we'll take it deeper.
- 16:49SPEAKER_01: Yeah.
- 16:52SPEAKER_01: in, in my growing up years, I heard from the very beginning that this was the inspired word of God.
- 17:00SPEAKER_01: So if that were the case,
- 17:07SPEAKER_01: how do we reconcile the things that were misspoken or were miss or were of a human
- 17:17SPEAKER_01: interpretation only based on that?
- 17:20SPEAKER_01: Like that's,
- 17:21SPEAKER_01: That's where I feel like the literal part of me struggles.
- 17:27SPEAKER_00: Right.
- 17:28SPEAKER_00: Well, to be inspired means that it's God-breathed.
- 17:30SPEAKER_01: Okay.
- 17:32SPEAKER_00: Which means that when we read scripture, God is speaking to us.
- 17:37SPEAKER_02: Okay.
- 17:38SPEAKER_00: It's not like reading...
- 17:41SPEAKER_00: Tolkien or C.S.
- 17:42SPEAKER_00: Lewis, even though God can speak to us through those books, there's a divine interaction going on here.
- 17:47SPEAKER_00: These people weren't robots writing down, you know, like AI.
- 17:53SPEAKER_00: They were human beings writing their stories.
- 17:57SPEAKER_00: Okay.
- 17:58SPEAKER_00: And somehow in some way,
- 17:59SPEAKER_00: these God stories,
- 18:00SPEAKER_00: they're wrestling with who God is,
- 18:03SPEAKER_00: speak to us and bring grace and hope to us.
- 18:07SPEAKER_00: but they're still very human stories.
- 18:10SPEAKER_01: Got it.
- 18:11SPEAKER_01: Okay.
- 18:12SPEAKER_00: Stories about like ours.
- 18:14SPEAKER_00: Yeah.
- 18:14SPEAKER_00: Stories about people trying to come to terms with who God is.
- 18:19SPEAKER_00: A lot of times they don't get it.
- 18:21SPEAKER_00: When you look at the story of the,
- 18:22SPEAKER_00: the disciples,
- 18:24SPEAKER_00: they didn't get it until after Jesus rose from the dead.
- 18:28SPEAKER_00: And so that's why the Bible, I think is so amazing because it really speaks to our propensity to
- 18:37SPEAKER_00: to put God into this image of mean and vindictive and out to get us and punish us.
- 18:45SPEAKER_00: And we see all that throughout scriptures, the people wrestle with that.
- 18:48SPEAKER_00: And yet God keeps breaking in and said, no, I'm a God who rescued you from Egypt.
- 18:54SPEAKER_00: I'm a God who led you to the promised land.
- 18:56SPEAKER_00: I'm the God who saves you.
- 18:58SPEAKER_00: I'm the God who comes to you in the person of Jesus.
- 19:02SPEAKER_00: And that's the story embedded in all of these other stories.
- 19:07SPEAKER_00: And we'll see some of that again next week when we look at the creation story.
- 19:10SPEAKER_00: So the other thing we want to keep in mind is that the Bible is made up of several different,
- 19:17SPEAKER_00: I'm going to use a great English word,
- 19:20SPEAKER_00: genres.
- 19:21SPEAKER_01: Okay.
- 19:22SPEAKER_00: Right?
- 19:23SPEAKER_00: Literary styles.
- 19:24SPEAKER_01: Okay.
- 19:25SPEAKER_00: So in English, we learn in English classes, literacy classes and literature classes, that
- 19:32SPEAKER_00: That you don't interpret poetry the same way that you would interpret historic narrative.
- 19:39SPEAKER_00: You read them differently.
- 19:40SPEAKER_02: Okay.
- 19:41SPEAKER_00: When you read a newspaper account,
- 19:44SPEAKER_00: you read that differently than you read a Tolkien story,
- 19:47SPEAKER_00: which is fantasy.
- 19:49SPEAKER_00: You read science fiction differently than you would read true crime stories.
- 19:54SPEAKER_02: Right.
- 19:55SPEAKER_02: Okay.
- 19:55SPEAKER_00: Each of them has to be understood differently.
- 20:00SPEAKER_00: And the same is true with the Bible.
- 20:03SPEAKER_00: In the Bible, we have various kinds of literature.
- 20:07SPEAKER_00: We have historic narrative, which is just the telling of the story.
- 20:12SPEAKER_00: We have meaning stories, or Jesus called them parables, metaphors.
- 20:18SPEAKER_00: We have poetry.
- 20:19SPEAKER_00: The Psalms are all poetry.
- 20:22SPEAKER_00: We have prophecy.
- 20:24SPEAKER_00: And so to say we take the Bible literally...
- 20:30SPEAKER_00: It gets us into trouble because really nobody takes the Bible literally.
- 20:35SPEAKER_02: Okay.
- 20:36SPEAKER_00: How many Christians do you see who gouge their eye out because Jesus says if your
- 20:39SPEAKER_00: eye causes you to sin,
- 20:40SPEAKER_00: gouge it out?
- 20:42SPEAKER_02: Okay.
- 20:42SPEAKER_00: Well, not many.
- 20:43SPEAKER_00: Maybe a few nutcases.
- 20:45SPEAKER_02: Right.
- 20:47SPEAKER_00: And here's just a little...
- 20:50SPEAKER_00: you know, there are all kinds of things in the Bible that we don't take literally.
- 20:53SPEAKER_00: There are some people who wear shirts there where the,
- 20:56SPEAKER_00: uh,
- 20:56SPEAKER_00: the fabrics are mixed and that's verboten in the old Testament.
- 21:01SPEAKER_00: Um, so, uh, there are, there are certain things that we don't take literally, um,
- 21:10SPEAKER_00: Because we know that it was culturally,
- 21:12SPEAKER_00: that's what was happening then that has a different meaning to it.
- 21:15SPEAKER_00: So we always need to remember when we're looking at poetry, we interpret that, say, as metaphor.
- 21:22SPEAKER_00: When we're looking at historic narrative, we read that and say, okay, this is the story.
- 21:26SPEAKER_00: This is how the Jews told the story.
- 21:28SPEAKER_00: This is how they understood their story.
- 21:30SPEAKER_00: So we can take that a bit more literally, although there are nuances to even that.
- 21:38SPEAKER_00: And so when we read something like the book of Daniel or the book of Revelation,
- 21:44SPEAKER_00: which are two really hard books to understand,
- 21:47SPEAKER_00: they're really pretty easy to understand once you understand the kind of literature
- 21:50SPEAKER_00: they are.
- 21:50SPEAKER_00: They're called apocalyptic literature.
- 21:53SPEAKER_00: And you interpret Daniel and you interpret Revelation differently than you would interpret the Gospels.
- 21:59SPEAKER_00: So all that to say is that the Bible is this very unique library of books, 66 books that
- 22:07SPEAKER_00: And they can't all be interpreted the same.
- 22:09SPEAKER_00: They all need a different way of looking at them so that we read the Bible the way
- 22:14SPEAKER_00: the Bible wants to be read versus imposing ourselves on it.
- 22:19SPEAKER_00: It's not a 21st century document.
- 22:21SPEAKER_00: It's not a newspaper account.
- 22:24SPEAKER_00: It is an ancient story using ancient styles of writing to help us understand who
- 22:32SPEAKER_00: God is in the midst of the human struggle to figure out who God is.
- 22:37SPEAKER_01: So if an individual who has no previous experience with the Bible picks the Bible
- 22:48SPEAKER_01: up to read it,
- 22:51SPEAKER_01: knowing that God uses that to talk to them,
- 22:54SPEAKER_01: to talk to us,
- 22:56SPEAKER_01: to speak into us,
- 22:59SPEAKER_01: does that person...
- 23:02SPEAKER_01: get spoken to despite the fact that they don't have any understanding of how to
- 23:09SPEAKER_01: read or address the Bible or to differentiate between poetry and apocalyptic.
- 23:16SPEAKER_01: Well, you know what I mean?
- 23:18SPEAKER_01: Like for us,
- 23:20SPEAKER_01: And all of us being so vastly unique and different, and it was God's intention to communicate.
- 23:25SPEAKER_01: How does that get tumbled in the dryer with all of this?
- 23:29SPEAKER_00: Yeah, so that's an excellent, excellent question.
- 23:32SPEAKER_00: And there are two answers to that, at least.
- 23:36SPEAKER_00: First of all,
- 23:37SPEAKER_00: the beauty of the Bible is that it is an extremely complex book that people don't
- 23:45SPEAKER_00: often give it credit for.
- 23:47SPEAKER_00: The way that it's written,
- 23:50SPEAKER_00: as we'll see next week,
- 23:51SPEAKER_00: for example,
- 23:51SPEAKER_00: in Genesis 1,
- 23:52SPEAKER_00: the thought that goes into every word and detail and how they use the form of
- 23:57SPEAKER_00: writing and the story itself to convey truth.
- 24:01SPEAKER_00: It's absolutely incredible.
- 24:02SPEAKER_00: The way the gospels are put together,
- 24:05SPEAKER_00: when you get a chance to really study them,
- 24:07SPEAKER_00: you're just blown away at how wise and smart these people really were.
- 24:15SPEAKER_00: It's stunning literature.
- 24:19SPEAKER_00: And the other amazing thing about scripture is that without any training at all,
- 24:24SPEAKER_00: you can sit down and read at least parts of the Bible,
- 24:27SPEAKER_00: not all of it.
- 24:29SPEAKER_00: Even most scholars can't make it through Leviticus without tearing up and saying,
- 24:36SPEAKER_00: why do we have to put this in the Bible?
- 24:38SPEAKER_00: It's just a tough read.
- 24:41SPEAKER_00: But for example, somebody can sit down with the Gospel of Mark and
- 24:47SPEAKER_00: and read the stories of Jesus and not know anything about Jesus or even how to read the Bible.
- 24:53SPEAKER_00: And because the Bible is inspired by God, God uses those words.
- 24:58SPEAKER_00: They may not understand everything.
- 24:59SPEAKER_00: They may not understand the nuances, but they know that there's something sacred happening in this story.
- 25:07SPEAKER_00: And it's not only happening in that story, it's happening in their lives.
- 25:09SPEAKER_00: We can read the Bible.
- 25:10SPEAKER_00: I always say devotionally.
- 25:14SPEAKER_00: We can just read it and just let it wash over us.
- 25:18SPEAKER_00: We don't have to think a lot about it.
- 25:19SPEAKER_00: We don't have to ask a lot of questions about it.
- 25:22SPEAKER_00: We can just read scripture and God will speak to us.
- 25:25SPEAKER_00: Sometimes we can read it and nothing happens.
- 25:28SPEAKER_00: And sometimes we'll read it and there'll be one verse that just,
- 25:31SPEAKER_00: wow,
- 25:32SPEAKER_00: wow,
- 25:32SPEAKER_00: I got to do some thinking about that.
- 25:34SPEAKER_02: Mm-hmm.
- 25:36SPEAKER_00: Having said that,
- 25:36SPEAKER_00: while one of the beauties of the Bible is it's a book that can be written without a
- 25:41SPEAKER_00: lot of training and by ourselves,
- 25:43SPEAKER_00: the Bible was never meant to be read in isolation.
- 25:46SPEAKER_00: It's meant to be a communal book.
- 25:49SPEAKER_00: These stories were told in community.
- 25:52SPEAKER_00: These stories were told around campfires and the storyteller would tell the stories
- 25:57SPEAKER_00: and then people would ask questions.
- 25:58SPEAKER_00: Well, what do you mean by that?
- 25:59SPEAKER_00: Why is that?
- 26:01SPEAKER_00: And just like you don't sit down and read Shakespeare without some sort of
- 26:06SPEAKER_00: Shakespeare expert to help you,
- 26:11SPEAKER_00: when we read the Bible,
- 26:12SPEAKER_00: we need to be reading it in a community of people where we can all bring our
- 26:16SPEAKER_00: various perspectives and ask questions.
- 26:19SPEAKER_00: And then we do need people in our lives who have studied the Bible,
- 26:22SPEAKER_00: just like people study Shakespeare,
- 26:25SPEAKER_00: who can help us understand the context,
- 26:30SPEAKER_00: what these people were going through, how they heard it, so that it takes us deeper.
- 26:35SPEAKER_00: And then when we go back and read it by ourselves,
- 26:38SPEAKER_00: we think,
- 26:38SPEAKER_00: wow,
- 26:39SPEAKER_00: okay,
- 26:39SPEAKER_00: last time I read this verse,
- 26:40SPEAKER_00: it didn't do much for me,
- 26:41SPEAKER_00: but now,
- 26:43SPEAKER_00: holy cow,
- 26:43SPEAKER_00: it really stands out.
- 26:45SPEAKER_02: Right.
- 26:46SPEAKER_00: So...
- 26:48SPEAKER_00: that's the beauty of the bible that you you could which i've done you can lose
- 26:53SPEAKER_00: yourself in it for for me it's been let's say 50 years of study and still feel like
- 26:59SPEAKER_00: you're scratching the surface or you can read it without any experience at all and
- 27:05SPEAKER_00: you have a divine encounter with god that changes your life um
- 27:11SPEAKER_00: So I think the other thing I would say,
- 27:14SPEAKER_00: because this is a lot,
- 27:15SPEAKER_00: right,
- 27:15SPEAKER_00: for people to get their brains around.
- 27:16SPEAKER_00: We're going to spend a lot of time on this the next few weeks.
- 27:20SPEAKER_00: First of all, let's just remind ourselves.
- 27:22SPEAKER_00: Number one, it wasn't written to us.
- 27:25SPEAKER_00: It's written for us.
- 27:27SPEAKER_00: Number two,
- 27:28SPEAKER_00: the Bible is made up of all different kinds of literature,
- 27:31SPEAKER_00: and we need to take all of those sources of literature seriously.
- 27:37SPEAKER_00: Number three, the Bible is inspired by God.
- 27:40SPEAKER_00: So when we read it, God does speak to us.
- 27:45SPEAKER_00: And even if we don't have a lot of biblical knowledge, God can speak to us.
- 27:49SPEAKER_00: But again,
- 27:50SPEAKER_00: it's really important that we have guides along with us,
- 27:53SPEAKER_00: other Christian people asking questions,
- 27:55SPEAKER_00: people who study the Bible so that we don't suddenly get off track.
- 28:01SPEAKER_00: And then the fourth thing I would say is there are some parts of the Bible that are
- 28:05SPEAKER_00: more important than other parts.
- 28:08SPEAKER_00: And some people may chafe under that.
- 28:12SPEAKER_00: But the Gospels are far more important to us than, say, the book of Leviticus.
- 28:21SPEAKER_00: Leviticus is important.
- 28:23SPEAKER_00: It gives us some insights into why Jesus came.
- 28:27SPEAKER_00: But there are some parts of the Bible that get us to the heart of the matter
- 28:34SPEAKER_00: differently than other books.
- 28:36SPEAKER_02: I got it.
- 28:37SPEAKER_00: And so the Gospels would be those kinds of books.
- 28:42SPEAKER_00: I think reading the Psalms can be very, very helpful for people.
- 28:47SPEAKER_00: So if people are,
- 28:49SPEAKER_00: if our listeners are saying,
- 28:50SPEAKER_00: all right,
- 28:50SPEAKER_00: I want to start reading the Bible,
- 28:52SPEAKER_00: here's what I would recommend.
- 28:54SPEAKER_00: I'd recommend you get a Bible app and you look for a translation that reads well for you.
- 29:02SPEAKER_00: I would recommend the Good News Translation.
- 29:06SPEAKER_00: as one possible way the good news translation okay and then either find a reading
- 29:12SPEAKER_00: plan that takes you through a gospel matthew mark luke or john okay or find a
- 29:17SPEAKER_00: reading plan that you just read 10 minutes a day through the whole new testament
- 29:21SPEAKER_00: like i'm doing right now the new testament so it's like 10 minutes a day and then
- 29:25SPEAKER_00: just read it
- 29:28SPEAKER_00: if you've got questions, jot them down a little bit.
- 29:30SPEAKER_00: But just read it.
- 29:32SPEAKER_00: And in a sense, what's happening when you just read it is the Bible starts to read you.
- 29:37SPEAKER_00: And it starts to get into your soul.
- 29:39SPEAKER_00: You start to get, okay, you start to get used to how it's written.
- 29:43SPEAKER_00: And you're not going to understand most of it.
- 29:47SPEAKER_00: But it just sort of starts to get into your bones, into your heart.
- 29:52SPEAKER_00: And I would always have as my starting point,
- 29:55SPEAKER_00: What word of grace does God have for me today in this story?
- 30:00SPEAKER_00: What word of grace does God have in this story for me today?
- 30:07SPEAKER_00: And, you know, again, you may or may not see anything that day.
- 30:11SPEAKER_00: And that's all right.
- 30:11SPEAKER_00: That doesn't mean God didn't speak to you.
- 30:13SPEAKER_00: The scripture is still in your soul.
- 30:15SPEAKER_00: It's in your heart.
- 30:18SPEAKER_00: but that's a great way to start engaging with scripture.
- 30:21SPEAKER_00: And then of course, you know, find a church where they preach grace.
- 30:28SPEAKER_00: They preach a Bible that is far more expansive than just a very literalistic understanding.
- 30:37SPEAKER_00: And then the final thing I'd say is starting point matters.
- 30:44SPEAKER_02: And,
- 30:44SPEAKER_00: And if our starting point for reading the Bible is that God is angry and God wants
- 30:49SPEAKER_00: to punish us and send us to hell,
- 30:51SPEAKER_00: but decided to give us one last chance by sending Jesus into the world to take the
- 30:56SPEAKER_00: hell beating for us,
- 30:57SPEAKER_00: you're going to find only stories about a God who is angry and judgmental.
- 31:03SPEAKER_00: But if you start the Bible the way the Bible is meant to be started,
- 31:06SPEAKER_00: which we're going to look at next week,
- 31:09SPEAKER_00: Within the beginning, God created the heavens and the earth.
- 31:11SPEAKER_00: And who is this God?
- 31:12SPEAKER_00: And you find this is a loving, compassionate, caring God.
- 31:15SPEAKER_00: Then you see those stories differently.
- 31:18SPEAKER_00: And when you see things in the Bible that don't appear to be very gracious,
- 31:22SPEAKER_00: you might step back and say,
- 31:23SPEAKER_00: okay,
- 31:24SPEAKER_00: I wonder if the people got it wrong at that point.
- 31:27SPEAKER_02: Okay.
- 31:27SPEAKER_00: And then wait for God to step in and say, no, this isn't right.
- 31:33SPEAKER_00: And normally where he steps in is in the prophets, by the way.
- 31:37SPEAKER_00: But if it's not gracious,
- 31:38SPEAKER_00: if you see a lot of stuff where God seems to be asking them to do things that go
- 31:43SPEAKER_00: counter to God,
- 31:43SPEAKER_00: it might be that they're mishearing God.
- 31:45SPEAKER_00: And that's a part of the biblical story.
- 31:48SPEAKER_00: It's a part of our story.
- 31:49SPEAKER_00: Okay.
- 31:50SPEAKER_00: And then how God intervenes.
- 31:52SPEAKER_02: Okay.
- 31:53SPEAKER_00: So that's why we don't want to say, well, the Bible says it, that settles it.
- 32:01SPEAKER_00: because it depends on how you interpret the Bible.
- 32:05SPEAKER_00: What we want to say is, this is what Jesus says about God.
- 32:09SPEAKER_00: So how do I read the Bible through that prism?
- 32:13SPEAKER_00: And Martin Luther said that the...
- 32:17SPEAKER_00: The Bible is really, or the New Testament is the cradle that holds Jesus.
- 32:23SPEAKER_00: It's the manger that holds Jesus.
- 32:25SPEAKER_00: Say that one more time.
- 32:26SPEAKER_00: The Bible, the New Testament is the manger that holds Jesus.
- 32:31SPEAKER_00: Okay.
- 32:32SPEAKER_00: And so for Luther, he always started with Jesus.
- 32:37SPEAKER_00: And how does it, what does Jesus say about God?
- 32:40SPEAKER_00: What does that help us understand about the Bible?
- 32:43SPEAKER_00: And they may not be completely correct.
- 32:45SPEAKER_00: We do want to look at the Old Testament and understand the Old Testament as the Old Testament people did.
- 32:50SPEAKER_00: But we have Jesus now.
- 32:53SPEAKER_00: And we can't help but look at Scripture through the lens of Jesus.
- 32:56SPEAKER_00: All of Scripture points us to Jesus.
- 32:59SPEAKER_00: So I think it's okay when we're reading Scripture,
- 33:02SPEAKER_00: especially in the Old Testament,
- 33:05SPEAKER_00: and we see the people of Israel doing things,
- 33:06SPEAKER_00: and they think God told them to do this,
- 33:08SPEAKER_00: and it doesn't sound like God.
- 33:09SPEAKER_00: Well, maybe because it wasn't God.
- 33:14SPEAKER_00: Last thing, because we're already three and a half minutes over our 30 minutes.
- 33:19SPEAKER_00: Because this is so good.
- 33:24SPEAKER_00: People often ask the question,
- 33:25SPEAKER_00: why is the God of the Old Testament so different than the God of the New Testament?
- 33:29SPEAKER_01: I was just thinking about that.
- 33:31SPEAKER_00: Why does he seem so angry in the Old Testament, so loving in the New Testament?
- 33:36SPEAKER_00: And here's what we want to remember.
- 33:38SPEAKER_00: The only Bible Jesus had was the Old Testament.
- 33:44SPEAKER_00: So what did Jesus see in the Hebrew scriptures that we don't see?
- 33:51SPEAKER_00: That's the only Bible he had.
- 33:53SPEAKER_00: So Jesus didn't see a harsh, mean, angry God.
- 33:57SPEAKER_00: And that's the only scripture he had.
- 34:01SPEAKER_00: So maybe Jesus is telling us something about this God of the Old Testament that
- 34:08SPEAKER_00: maybe is not quite as mean-spirited as we often say God is.
- 34:13SPEAKER_01: And wouldn't you agree?
- 34:14SPEAKER_01: I just saw something on social media and I read comment after comment.
- 34:17SPEAKER_01: I got hooked because it just was one after the other that were speaking about the
- 34:24SPEAKER_01: God of the Old Testament.
- 34:26SPEAKER_01: And these were not... Well, I don't know who they were.
- 34:32SPEAKER_01: I guess I can't comment.
- 34:33SPEAKER_01: But they were literally furious in their tone about the God of the Old Testament that...
- 34:41SPEAKER_01: they deemed responsible for asking people to sacrifice their children and for,
- 34:46SPEAKER_01: um,
- 34:48SPEAKER_01: all of that,
- 34:49SPEAKER_01: um,
- 34:50SPEAKER_01: those heated kinds of discussions,
- 34:52SPEAKER_01: but this would be why people would,
- 34:55SPEAKER_01: uh,
- 34:57SPEAKER_01: step back.
- 34:58SPEAKER_00: Yes.
- 34:59SPEAKER_01: From reading the Bible.
- 35:00SPEAKER_00: Right.
- 35:00SPEAKER_00: So, so it's such an interesting point.
- 35:03SPEAKER_00: So let me just a quick story.
- 35:04SPEAKER_00: First of all, God never ever asked people to sacrifice their children and,
- 35:10SPEAKER_00: And people often misinterpret the story in Genesis 22 where God asks Abraham to sacrifice Isaac.
- 35:19SPEAKER_00: What that's really a story about is God is doing what all the other gods are doing.
- 35:26SPEAKER_00: in this story.
- 35:27SPEAKER_00: God seems to be asking for child sacrifice.
- 35:31SPEAKER_00: But then when we get to the ultimate moment,
- 35:33SPEAKER_00: God stops him because the story is saying,
- 35:36SPEAKER_00: no,
- 35:36SPEAKER_00: this God is adamantly opposed to child sacrifice.
- 35:41SPEAKER_00: and wants nothing to do with it.
- 35:42SPEAKER_00: Now,
- 35:42SPEAKER_00: there are a lot of nuances in that story to give us that,
- 35:45SPEAKER_00: but this is a part of what I mean by reading the Bible the way the Bible wants to
- 35:48SPEAKER_00: be read.
- 35:50SPEAKER_00: And so if I can share a frustration, my frustration is twofold.
- 35:54SPEAKER_00: Number one,
- 35:55SPEAKER_00: that Christians don't read the Bible the way it's meant to be read and then come up
- 36:00SPEAKER_00: with all kinds of really bad theology,
- 36:05SPEAKER_00: but that people who are anti the Bible don't actually do their homework either.
- 36:09SPEAKER_00: Right.
- 36:10SPEAKER_00: And they make accusations of the Bible that aren't true.
- 36:14SPEAKER_00: And my whole thing is if you're going to make accusations against something like
- 36:18SPEAKER_00: the Bible or the Torah or the Quran,
- 36:25SPEAKER_00: well,
- 36:25SPEAKER_00: then you better at least have read it and studied it to know what you're talking about.
- 36:31SPEAKER_00: and we just don't see enough of that in the Christian or non-Christian world.
- 36:35SPEAKER_00: And so non-Christians are responding to bad theology by Christians who haven't
- 36:39SPEAKER_00: really done their work in the Bible,
- 36:43SPEAKER_00: or they're just not taking seriously how the Bible was written and what the Bible
- 36:46SPEAKER_00: is about.
- 36:48SPEAKER_00: And then you can throw out these really big,
- 36:53SPEAKER_00: meme uh statements that make the bible look foolish when in reality that one thing
- 36:59SPEAKER_00: that they think makes the bible foolish when you dig into it you realize the genius
- 37:03SPEAKER_00: of the bible to begin with so um so that's all and a lot of what those people are
- 37:09SPEAKER_00: angry about is number one
- 37:11SPEAKER_00: They are reading the Bible from the perspective of the 21st century.
- 37:15SPEAKER_00: They're not asking the question, how did those people understand the Bible when it was written?
- 37:19SPEAKER_00: And they heard those stories for the first time.
- 37:21SPEAKER_00: They're not understanding the differences in literature.
- 37:24SPEAKER_00: And for whatever reason, they started automatically with a name.
- 37:31SPEAKER_00: They didn't want child sacrifice.
- 37:34SPEAKER_00: It was abhorred by them.
- 37:35SPEAKER_00: It was the only God, period.
- 37:39SPEAKER_00: We started out by expressing and revealing God's self through oppressed people,
- 37:46SPEAKER_00: not through the powerful,
- 37:47SPEAKER_00: but through slaves in Egypt.
- 37:49SPEAKER_00: But this is the only God who stood up and said, this is what I want, justice and mercy.
- 37:56SPEAKER_00: I want you to accept the refugees.
- 37:58SPEAKER_00: I want you to treat the poor with respect and feed them.
- 38:00SPEAKER_00: I want you to take care of the widows and the homeless.
- 38:04SPEAKER_00: This is a God who is absolutely invested in the powerless in the world.
- 38:10SPEAKER_00: Angry, mean gods aren't invested in the powerless of the world.
- 38:13SPEAKER_00: Angry, mean gods always want to stand on the side of power.
- 38:17SPEAKER_00: So people miss all of that stuff because they don't take seriously how the Bible wants to be read.
- 38:25SPEAKER_00: And it's so much more than that.
- 38:27SPEAKER_02: Yeah.
- 38:28SPEAKER_00: It's about a God of love and grace, and we don't want to miss it.
- 38:32SPEAKER_00: So that's why we'll spend the next couple weeks on this.
- 38:37SPEAKER_01: Whoa.
- 38:37SPEAKER_01: Whoa.
- 38:38SPEAKER_01: My mind's reeling, but in a wonderful way.
- 38:43SPEAKER_00: This was a heavy upload today.
- 38:46SPEAKER_00: So for those of you who are like Terry Wheeling, just keep coming back the next few weeks.
- 38:51SPEAKER_00: We're going to make your mind reel even more next week when we ask the question,
- 38:55SPEAKER_00: does evolution disprove the creation story?
- 39:00SPEAKER_00: Oh, God.
- 39:01SPEAKER_00: Will that be a good one?
- 39:02SPEAKER_00: It'll be a super good one.
- 39:04SPEAKER_00: All right.
- 39:04SPEAKER_00: People are going to have to wait a week.
- 39:06SPEAKER_00: Hey, would you tell your friends about this if you're enjoying it?
- 39:09SPEAKER_00: They can subscribe to this on Spotify.
- 39:12SPEAKER_00: They can subscribe to this on Apple.
- 39:14SPEAKER_00: Or they can go to recklessgrace.substack.com, recklessgrace.substack.com, where we release this.
- 39:22SPEAKER_00: And if you are listening to it,
- 39:25SPEAKER_00: which you are,
- 39:26SPEAKER_00: or else you wouldn't be hearing me say this,
- 39:28SPEAKER_00: please just send it over to a friend or two who are Christians or maybe people
- 39:33SPEAKER_00: struggling with the faith and see if it might be helpful for them.
- 39:37SPEAKER_01: Super cool.
- 39:38SPEAKER_01: Hey, Tim, just share about what else that they subscribe to that.
- 39:41SPEAKER_01: Are they not also getting some of your written articles and things?
- 39:45SPEAKER_00: Yes.
- 39:46SPEAKER_00: So if they subscribe to recklessgrace.substack.com,
- 39:50SPEAKER_00: which is free,
- 39:51SPEAKER_00: every Monday I put out a little blog on various topics,
- 39:56SPEAKER_00: some of them similar to this,
- 39:57SPEAKER_00: some of them different.
- 39:58SPEAKER_00: And then, of course, we get the podcast.
- 40:00SPEAKER_00: So two things a week, all free, all the time.
- 40:02SPEAKER_00: Super cool.
- 40:04SPEAKER_00: All right.
- 40:05SPEAKER_00: Thank you, everybody.
- 40:05SPEAKER_00: We're going to take you out with a little Morse code that reminds you that you are
- 40:08SPEAKER_00: loved because you are a person of grace.
- 40:11SPEAKER_00: We'll be back with you next time.
- 40:12SPEAKER_01: Awesome.