Latest / PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES / THE MYSTERY OF DIVINE INTERVENTION-Conversation VIII: When God Reverses the Battle
Transcript
- 0:00Welcome to Pomoja Ministry. At the end of our
- 0:03last conversation, we discovered something powerful.
- 0:07There are moments when God establishes a boundary
- 0:10and declares, this far and no farther. The waves
- 0:15may rise, but there is a boundary. The fire may
- 0:19burn, but there is a boundary. The enemy may
- 0:22pursue, but there is a boundary. And when God
- 0:26says, no farther, The battle does not have unlimited
- 0:30authority, but today I want us to go deeper because
- 0:34sometimes God does more than stop what was coming
- 0:38against you. Sometimes he reverses it. Sometimes
- 0:44the story changes direction. Sometimes what was
- 0:48moving toward destruction begins moving toward
- 0:51deliverance. Sometimes the thing that appeared
- 0:55to have the advantage suddenly loses it. Sometimes
- 0:59the place that looked like the end becomes the
- 1:02place where God begins something new. And perhaps
- 1:06this is another mystery of divine intervention.
- 1:10God does not always remove you from the situation.
- 1:13Sometimes he changes what the situation is producing.
- 1:17The prison becomes preparation. The pursuit becomes
- 1:20deliverance. The accusation becomes vindication,
- 1:25the grave becomes resurrection, the cross becomes
- 1:28salvation, and what appeared to be moving in
- 1:32one direction suddenly turns. Not because human
- 1:37strength became greater, not because circumstances
- 1:40became easier, but because God stepped into the
- 1:45story. There is something fascinating about divine
- 1:49intervention. We often imagine it as interruption.
- 1:53Something bad is happening. God stops it. And
- 1:57yes, sometimes that is exactly what happens.
- 2:01But scripture reveals another dimension. Sometimes
- 2:04God allows events to continue long enough that
- 2:07the enemy becomes convinced he understands the
- 2:11ending. Then God changes the direction of the
- 2:15story. Think about the Red Sea. Israel is moving
- 2:19forward. Pharaoh is behind them. The sea is before
- 2:23them. Everything appears to favor Egypt. Pharaoh
- 2:27has horses, chariots, weapons, military experience.
- 2:33Israel has frightened families standing beside
- 2:36water. From the natural perspective, there is
- 2:39no comparison. Egypt appears stronger. And then
- 2:43God opens the sea. Israel walks through. But
- 2:46Pharaoh makes a fatal assumption. He assumes
- 2:50that because the road opened for Israel, the
- 2:53same road belongs to him. He enters the sea,
- 2:57and suddenly the place Pharaoh believed would
- 2:59give him access to Israel becomes the place where
- 3:03his pursuit ends. Do you see the reversal? The
- 3:07sea that looked like Israel's trap became Israel's
- 3:11road. And the road Pharaoh believed would lead
- 3:14him to victory became the end of his pursuit.
- 3:18Same sea, different outcome, because God was
- 3:23in the story. Sometimes the thing that looks
- 3:26like it is blocking you may become the very place
- 3:30through which God demonstrates his faithfulness.
- 3:34Sometimes what appears to be the end of the road
- 3:37becomes a road you did not know existed. And
- 3:41sometimes the enemy follows you into territory
- 3:44where only God can sustain you. Then discovers
- 3:48what God opened for you was never permission
- 3:52for him. That is reversal. There is a frightening
- 3:58story in the book of Esther. A man named Haman
- 4:02becomes consumed with hatred toward Mordecai.
- 4:05He does not simply want Mordecai embarrassed.
- 4:08He wants him dead. and eventually Haman builds
- 4:12gallows specifically for Mordecai. Think about
- 4:15that. The structure already exists. The intention
- 4:19already exists. The plan already exists. Haman
- 4:24goes to the king, expecting to secure Mordecai's
- 4:28destruction. But before Haman can present his
- 4:31request, the king asks him a question. What should
- 4:35be done for the man the king delights to honor?
- 4:39Haman assumes the king is talking about him.
- 4:42So Haman describes an elaborate public honor,
- 4:46royal robes, the king's horse, a public procession,
- 4:50a proclamation before the people, and then the
- 4:53king says something Haman never expected. Go
- 4:57and do exactly that for Mordecai. Imagine that
- 5:01moment, the man who came expecting permission
- 5:04to destroy Mordecai. is commanded to publicly
- 5:08honor him. But the reversal goes even farther.
- 5:12The gallows Haman built for Mordecai eventually
- 5:16becomes the place of Haman's own execution. The
- 5:20trap changed owners. And I want to be careful
- 5:23with this revelation. This is not permission
- 5:26for Christians to pray for people's destruction.
- 5:30Jesus taught us to love our enemies and pray
- 5:33for those who persecute us. Our prayer is not,
- 5:37God destroy everyone who opposes me. No. Our
- 5:41prayer is, God let truth prevail. Let evil fail.
- 5:46Let your righteousness stand. Because sometimes
- 5:50divine reversal is not about destroying a person.
- 5:53It is about destroying the intention of evil.
- 5:56A lie can collapse. An accusation can lose credibility.
- 6:01A scheme can be exposed. A manipulation can fail.
- 6:05A door opened through dishonesty can close, and
- 6:09something designed to bury you can become evidence
- 6:12that God was preserving you. You do not need
- 6:15revenge when you trust the judge. You do not
- 6:19need to become like your enemy in order to survive
- 6:23your enemy. You do not need hatred to overcome
- 6:26hatred. Sometimes your responsibility is simply
- 6:30to remain faithful. while God handles what you
- 6:34cannot. Joseph's story gives us another kind
- 6:38of reversal. His brothers remove his robe. They
- 6:42throw him into a pit. They sell him. He becomes
- 6:45a servant. He is falsely accused. He becomes
- 6:48a prisoner. Everything moves downward. Dream.
- 6:52Pit. Pit. Slavery. Slavery. Accusation. Accusation.
- 6:59Prison. If you stop Joseph's story there, You
- 7:02could reasonably ask, where is God? Because everything
- 7:05appears to be moving in the wrong direction.
- 7:08But then Pharaoh has a dream. The cup bearer
- 7:11remembers Joseph. Joseph is summoned. And suddenly,
- 7:16the direction changes. The prisoner becomes governor.
- 7:20But there is something deeper here. Joseph's
- 7:23reversal did not begin the day he stood before
- 7:26Pharaoh. God had been preparing him throughout
- 7:29the downward chapters. The gift he needed in
- 7:32the palace was already operating in the prison.
- 7:35The administrative wisdom he would need over
- 7:38Egypt was being developed in places that did
- 7:41not look anything like destiny. That means reversal
- 7:45is not always God suddenly doing something unrelated
- 7:49to what came before. Sometimes he reveals that
- 7:52he had been redeeming the road all along. Joseph's
- 7:56prison was unjust, but prison could not prevent
- 7:59preparation. His brother's betrayal was evil,
- 8:04but betrayal could not cancel purpose. False
- 8:07accusation damaged his circumstances, but it
- 8:11could not remove God's presence. And eventually,
- 8:15Joseph could look backward and say, you intended
- 8:18to harm me, but God intended it for good. There
- 8:22are those words again, but God. Maybe that is
- 8:26the language of reversal. The enemy intended
- 8:28one thing, but God. People decided one thing,
- 8:33but God. Circumstances predicted one thing, but
- 8:37God. The chapter looked finished, but God. Never
- 8:42underestimate what can happen after those two
- 8:45words. Psalm 126 begins with extraordinary language.
- 8:51When the Lord restored the fortunes of Zion,
- 8:54we were like those who dreamed. Another translation
- 8:58says, when the Lord turned again the captivity
- 9:02of Zion. I love that language. Turned. There
- 9:07are seasons when you have been facing one direction
- 9:10for so long that another reality becomes difficult
- 9:14to imagine. You become accustomed to survival,
- 9:18accustomed to waiting, accustomed to disappointment,
- 9:22accustomed to praying about the same thing, accustomed
- 9:25to carrying the same burden. And then God turned
- 9:29something. The psalm says the people were like
- 9:32those who dreamed. Why? Because sometimes restoration
- 9:37feels unbelievable to people who have lived with
- 9:40captivity for too long. Then their mouths were
- 9:43filled with laughter, their tongues with songs
- 9:47of joy. And even the nations began saying, the
- 9:51Lord has done great things for them. Notice the
- 9:55transformation. Captivity becomes testimony.
- 9:59Tears become songs. Waiting becomes laughter.
- 10:04And then comes another powerful line. Those who
- 10:07sow with tears will reap with songs of joy. That
- 10:11is reversal. The tears were real. Scripture does
- 10:15not deny them. But tears were not the final harvest.
- 10:19You can sow crying and reap singing. You can
- 10:23enter one season carrying seed and sorrow and
- 10:27enter another carrying sheaves and joy. That
- 10:31does not mean every painful circumstance will
- 10:34reverse exactly the way we want. Biblical faith
- 10:38is not pretending we control outcomes, but it
- 10:42does mean that no present season is powerful
- 10:44enough to make God incapable of writing another
- 10:47chapter. If God decides to turn something, It
- 10:51can turn. Paul and Silas are beaten and imprisoned.
- 10:58Their feet are fastened in stocks. Humanly speaking,
- 11:02everything about the situation communicates restriction.
- 11:06They cannot leave. They cannot control the gods.
- 11:11They cannot change the legal system. They cannot
- 11:14simply walk through the door. So at midnight,
- 11:18they pray. And they sing. I want you to notice
- 11:23something. They worship before the circumstances
- 11:26change. They do not wait for the prison doors
- 11:29to open before deciding God is worthy. They worship
- 11:32while still confined. And then suddenly, there
- 11:37is an earthquake. The foundations of the prison
- 11:40shake. The doors open. The chains come loose.
- 11:44But here's where the reversal becomes beautiful.
- 11:48The greatest miracle that night may not have
- 11:51been the open prison. Because the jailer sees
- 11:54the doors open and assumes the prisoners have
- 11:57escaped, he prepares to take his own life and
- 12:01Paul cries out, don't harm yourself, we are all
- 12:05here. The jailer asks, what must I do to be saved?
- 12:11And before the night is over, the man responsible
- 12:14for guarding prisoners is washing their wounds.
- 12:17The same house connected to imprisonment becomes
- 12:21a place where the gospel enters a family. Look
- 12:25at the reversal. Paul entered the prison as the
- 12:29one being guarded. By the end of the night, he
- 12:33is ministering to the guard. The environment
- 12:36that was supposed to silence him became another
- 12:40place for the gospel. This is what I mean when
- 12:43I say, sometimes God does not simply bring you
- 12:46out. He changes what the place is producing.
- 12:50The prison says, I will silence you. God says,
- 12:54you will preach here too. The chains say, I will
- 12:59restrict you. God says, you will worship here
- 13:03too. Midnight says, this is darkness. God says,
- 13:09then worship me in the dark. And suddenly the
- 13:12prison discovers that it cannot imprison purpose.
- 13:16But if we are going to speak about divine reversal,
- 13:20we must eventually come to Calvary, because the
- 13:22cross is the greatest reversal in the Christian
- 13:25story. Jesus is betrayed, arrested, falsely accused,
- 13:30mocked, beaten, crucified, and buried. From the
- 13:34perspective of his enemies, it appears finished.
- 13:38The teacher is silent. The disciples are scattered.
- 13:41The body is inside a tomb. A stone is rolled
- 13:45into place. The grave appears to have won. And
- 13:49then comes the third day. The stone is rolled
- 13:52away. The tomb is empty. Jesus Christ is risen.
- 13:57And suddenly the instrument of shame becomes
- 14:00the symbol of salvation. The place of apparent
- 14:03defeat becomes the place where victory is revealed.
- 14:07Death itself encounters a boundary. The grave
- 14:11discovers that it cannot hold the author of life.
- 14:15And this is why Christianity does not merely
- 14:18teach us optimism. Our hope is rooted in resurrection.
- 14:22We follow a savior whose story passed through
- 14:25death and came out the other side. The cross
- 14:29teaches us never to judge God's final purpose
- 14:32by Friday. Friday says it is over. Saturday says
- 14:38nothing is happening. But Sunday reveals God
- 14:42was not finished. And perhaps somebody listening
- 14:45is living in a Friday season. Something has died.
- 14:49Something has ended. Something appears sealed.
- 14:52Or maybe you are in Saturday. Nothing seems to
- 14:54be moving. Heaven seems quiet. You cannot see
- 14:58what God is doing. Be careful about writing the
- 15:01conclusion while God is still writing the story.
- 15:05Because resurrection teaches us that sometimes
- 15:08what looks like the end is standing beside a
- 15:11beginning you cannot see yet. And here we need
- 15:16wisdom. Because when we hear the word reversal,
- 15:20we may immediately imagine God returning everything
- 15:22exactly to how it used to be. But sometimes God's
- 15:26reversal is not restoration backward. It is transformation
- 15:30forward. Joseph did not return to the pit and
- 15:34pretend it never happened. He moved forward.
- 15:37Israel did not return to Egypt after crossing
- 15:40the sea. They moved forward. The resurrected
- 15:43Christ did not simply return to ordinary life
- 15:46as though calvary never occurred. Resurrection
- 15:49opened something entirely new. Sometimes we pray,
- 15:53God, give me back what I had. And sometimes God
- 15:57may restore, but sometimes he says, I am not
- 16:00taking you backward, I am bringing you forward.
- 16:04You may not get the old season back. You may
- 16:07receive grace for a new one. You may not return
- 16:10to who you were before the battle. You may become
- 16:12someone deeper because you walk through it. You
- 16:15may not recover every opportunity exactly as
- 16:18it appeared before. But God can create opportunities
- 16:23you could not have imagined then. Reversal is
- 16:26not always, give me yesterday again. Sometimes
- 16:30reversal is, yesterday no longer controls tomorrow.
- 16:35That is freedom. There is another danger. When
- 16:39we become desperate for circumstances to change,
- 16:42we may attempt to manufacture what only God should
- 16:45orchestrate. We manipulate. We force doors. We
- 16:50retaliate. We send messages we should not send.
- 16:54We try to expose people. We defend ourselves
- 16:57compulsively. We become consumed with making
- 17:00people understand our side. We try to produce
- 17:03vindication with our own hands. But some battles
- 17:07become more complicated because we refuse to
- 17:10let God handle what belongs to Him. There is
- 17:13a difference between responsible action and anxious
- 17:16control. There are times Scripture calls us to
- 17:19speak, times to act, times to appeal, times to
- 17:24confront injustice, times to make wise decisions.
- 17:28Faith is not passivity, but there are also moments
- 17:32when after we have done what righteousness requires.
- 17:35We must stop trying to be God. You cannot control
- 17:39every opinion. You cannot correct every lie.
- 17:43You cannot force every person to understand.
- 17:46You cannot manufacture every outcome. Sometimes
- 17:49you have to say, Father, I have done what I can
- 17:53do faithfully. Now I trust you with what I cannot.
- 17:56And that is difficult, because waiting for God
- 17:59to turn something requires surrender. But sometimes
- 18:03the reversal begins when we stop fighting in
- 18:06ways God never instructed us to fight. So bring
- 18:10everything together. The sea. The trap. The prison.
- 18:14The captivity. The midnight worship. The cross.
- 18:18Different stories. One revelation. God can change
- 18:21the direction of a story. He can make a road
- 18:24where there was no road. He can expose what was
- 18:27hidden. He can redeem what was wounded. He can
- 18:31turn mourning into dancing. He can bring purpose
- 18:34out of confinement. He can turn captivity. He
- 18:38can bring resurrection out of what looked final.
- 18:41And perhaps today you are standing in a chapter
- 18:44that seems to be moving in the wrong direction.
- 18:48I cannot promise you exactly how God will resolve
- 18:52it. I cannot give you a date. I cannot tell you
- 18:56that every circumstance will end exactly the
- 18:59way you want. Faith does not require us to make
- 19:03promises God has not made. But I can tell you
- 19:07this. Your present circumstances are not sovereign.
- 19:11God is. And therefore, as long as God is still
- 19:15writing, you cannot assume you already know the
- 19:18ending. There may still be a, but God, coming
- 19:23somewhere in the story, There may still be a
- 19:26road you cannot see. There may still be an answer
- 19:30you cannot imagine. There may still be redemption
- 19:34hidden inside a chapter you currently do not
- 19:37understand. There may still be purpose beyond
- 19:40this pain. There may still be mourning after
- 19:43this midnight. And there may still be resurrection
- 19:47beyond what looks finished. Maybe those are the
- 19:52words. I want to leave in your spirit today.
- 19:56But God, when everything appears to be moving
- 19:59in one direction, remember, but God, when the
- 20:04door appears permanently closed, but God, when
- 20:07the situation appears impossible, but God, when
- 20:11human intention has already decided the outcome,
- 20:15but God, when you have cried until you have no
- 20:19more tears, but God. When you have reached the
- 20:23end of your own strength, but God. When Friday
- 20:27looks final, but God. Because divine intervention
- 20:32means the story does not belong exclusively to
- 20:34what is happening. It belongs to the God who
- 20:37remains sovereign over what is happening. So
- 20:41Father, I surrender the outcome to you. Where
- 20:46something needs to stop, stop it. Where something
- 20:50needs to move, Move it. Where something needs
- 20:54to be exposed, expose it. Where something needs
- 20:58to be redeemed, redeem it. Where something needs
- 21:02to be restored, restore it according to your
- 21:06will. Where something needs to end, give me grace
- 21:10to release it. And where you are opening something
- 21:13new, give me courage to walk forward. I will
- 21:18not manipulate the outcome. I will not become
- 21:21consumed with revenge. I will not allow bitterness
- 21:25to become my response to opposition. I will not
- 21:29attempt to sit upon a throne that belongs only
- 21:32to you. You are God, and I trust you. I trust
- 21:38you when you stop the battle. I trust you when
- 21:41you carry me through the battle. I trust you
- 21:44when you establish the boundary, and I trust
- 21:47you when you decide. to turn the battle around,
- 21:51because the enemy may have an intention, but
- 21:54God, people may have a plan, but God, circumstances
- 22:00may have a prediction, but God, the grave may
- 22:03have a stone, but God, and as long as God remains
- 22:08God, the story can still change. But this raises
- 22:13another question. perhaps one of the hardest
- 22:16questions in the entire mystery of divine intervention,
- 22:20if God can reverse the battle. Why doesn't He
- 22:24always do it immediately? Why did Israel have
- 22:27to reach the Red Sea before the waters opened?
- 22:31Why did the disciples have to experience the
- 22:34storm before Jesus spoke to the wind? Why did
- 22:37Lazarus remain in the tomb for four days before
- 22:41Jesus arrived? Why are there moments when God
- 22:45clearly has the power to intervene, and yet He
- 22:49appears to wait. Why does divine intervention
- 22:53sometimes arrive only after we have exhausted
- 22:56every other possibility? Why does God sometimes
- 23:01allow the situation to reach a place where human
- 23:04strength can do absolutely nothing? And perhaps
- 23:08the question beneath all those questions is the
- 23:11one many faithful believers have whispered in
- 23:14difficult seasons. God, why did you wait? Maybe
- 23:19waiting is not always evidence that God has forgotten.
- 23:23Maybe delay does not necessarily mean denial.
- 23:27Maybe what we call late, heaven sees differently.
- 23:31And maybe there are things God reveals only when
- 23:35human possibility has reached its end. That is
- 23:39where we are going next. Until then, stay rooted
- 23:44in Jesus Christ.