Latest / Apostle Joshua Selman / Old Path

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Old Path · Apostle Joshua Selman

• 1:10
  Speaker 1: A Sellman or anything that looks like me or on
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  Speaker 1: social media.
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  Speaker 2: It is not me.
• 1:28
  Speaker 1: I know that you love me all over the world,
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  Speaker 1: and I'm grateful for your love.
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  Speaker 2: I'm indebted to you.
• 1:34
  Speaker 1: But it's unfortunate that there are a group of people.
• 1:38
  Speaker 1: It has gotten to my table time and again that
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  Speaker 1: there have been several people parading all over the internet
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  Speaker 1: as Joshua Slman and coming up with all kinds of
• 1:51
  Speaker 1: charitable projects, taking advantage of the love, the support, and
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  Speaker 1: the loyalty that people have for me, and extracting.
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  Speaker 2: Money from people. And it's terrible.
• 2:01
  Speaker 1: It's to know that people can do these kinds of things,
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  Speaker 1: and I'm saying it especially to our international community.
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  Speaker 2: There are a number of sites.
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  Speaker 1: I don't know if the media would project them, but
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  Speaker 1: that is not me personally. I'm not on social media.
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  Speaker 1: You find any apport so Joshua Sellman or anything that
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  Speaker 1: looks like me or on social media, it is not me.
• 2:26
  Speaker 2: This has commerce.
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  Speaker 1: They may project my message, they may do a lot
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  Speaker 1: of things, but anybody, let me say this, you are
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  Speaker 1: always free to share my content.
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  Speaker 2: It's been my joy.
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  Speaker 1: And there are several platforms on YouTube, Instagram and all
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  Speaker 1: over that I know that there are different fan pages
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  Speaker 1: on social media that just celebrate what God is doing
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  Speaker 1: in Man becomes support systems for us to take this message.
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  Speaker 1: I love you those people. You have my endorsement and
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  Speaker 1: my blessings. But anybody please listen. Let this be a disclaimer.
• 3:04
  Speaker 1: Anyone who would ask you to send money to give
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  Speaker 1: them money for any charitable project, please know that you
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  Speaker 1: are dealing with a fraud. Start You can feel free
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  Speaker 1: to report them to the various authorities that govern the
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  Speaker 1: social media platforms, and you can also do well to
• 3:26
  Speaker 1: communicate a protocol department, a media department, a public relations department.
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  Speaker 2: The lines will also.
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  Speaker 3: Be on the screen for you to see.
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  Speaker 2: Please make sure you have these details.
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  Speaker 1: Have our protocol lines, our public relations lines. They respond
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  Speaker 1: to everything that has to do with correspondences the media
• 3:45
  Speaker 1: for all your media concerns. This is so that you
• 3:48
  Speaker 1: can have the authorized channels. We make ourselves as accessible
• 3:54
  Speaker 1: as possible for everything that has to do with the ministry.
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  Speaker 2: We have able body.
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  Speaker 1: Ten people who love you passionately will be able to
• 4:02
  Speaker 1: communicate and for all your givings. You can also contact
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  Speaker 1: our finance departments. Absolutely, lovely people, please listen, because I
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  Speaker 1: know that many of you desire to probably sow into
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  Speaker 1: my life, so into the ministry. There there are designated
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  Speaker 1: details that the finance department can give to you.
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  Speaker 2: Please anyone parade in I.
• 4:25
  Speaker 1: Would repeat again as Joshua Selman, I do not have
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  Speaker 1: any charity project and a philanthropist. You know that I
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  Speaker 1: give with all my heart, but I do.
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  Speaker 2: Not have any orphanange.
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  Speaker 1: Hope that I and then I will not. I'm not
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  Speaker 1: even on social media, and I think it's insulting to you.
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  Speaker 1: I honor you too much to go on social media
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  Speaker 1: and ask you for money for prayer. Please listen, I
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  Speaker 1: want to say this. You know that I'm a man
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  Speaker 1: of integrity and this also let me use the opportunity
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  Speaker 1: to say it on behalf of.
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  Speaker 2: Any man and woman of God that is a person
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  Speaker 2: of integrity. When you listen to a man's message, it gives.
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  Speaker 1: You an idea of their convictions, what they can do
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  Speaker 1: and what they cannot do.
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  Speaker 2: I will never never go by God's grace.
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  Speaker 3: God has blessed me.
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  Speaker 1: With several people who continue to bless and support what
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  Speaker 1: we represent all over the world, and I am profoundly
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  Speaker 1: grateful for their partnership. Please and please, if you want
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  Speaker 1: to partner with the Ministry, you want to bless me,
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  Speaker 1: there are designated channels. I am grateful, but so that
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  Speaker 1: your seats don't enter wrong hands and have people take.
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  Speaker 2: Advantage of you.
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  Speaker 1: Millions of nira, thousands of dollars have been extracted by
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  Speaker 1: several people in.
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  Speaker 2: The name of you know, all kinds of things.
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  Speaker 1: There are even people who have supposedly written publications as
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  Speaker 1: Joshua Selman.
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  Speaker 2: It's unfortunate, you know.
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  Speaker 1: It's come to my notice also that people have written
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  Speaker 1: books reporting to.
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  Speaker 2: Be Joshua Selman.
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  Speaker 1: When a book is out, we have that influence, and
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  Speaker 1: we'll let people know. By God's grace, we have lots
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  Speaker 1: of things out. I know that God has granted me
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  Speaker 1: a measure of influence, and I'm grateful for it. And
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  Speaker 1: many people can leverage on it for their own advantage,
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  Speaker 1: provided you do not hurt people, provided you.
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  Speaker 2: Do not calm people.
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  Speaker 1: It's a terrible thing, and I will assure you that
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  Speaker 1: we will continue to look out for this people and
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  Speaker 1: make sure that the social media.
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  Speaker 2: As far as this Ministry's concern, is safe for your participation.
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  Speaker 1: So please do well connect with us on all our
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  Speaker 1: platforms for updates, and then do well to spread the teachings.
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  Speaker 2: The teachings have free, let them go all over the world.
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  Speaker 2: And then just let everybody know that.
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  Speaker 3: I am grateful.
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  Speaker 2: Thank you so much for your love. Thank you so
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  Speaker 2: much for everything.
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  Speaker 1: I ask go God, in the name of Jesus, that
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  Speaker 1: you will bless our hearts. We declare that tonight Jesus
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  Speaker 1: will be glorified. Fatherwhiles your word comes, I pray that
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  Speaker 1: you will heal every sick body in this place. I
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  Speaker 1: pray that you will deliver every oppressed in this place.
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  Speaker 3: I pray that our lives will be thoroughly transformed in
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  Speaker 3: the name of Jesus Christ.
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  Speaker 1: Therefore, Lord, we decree and declare that our hearts are opened,
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  Speaker 1: open to learn, open to receive. And we declare that
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  Speaker 1: in all of this you remain glorified in our lives.
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  Speaker 1: You remain glorified in this city. In the name of
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  Speaker 1: Jesus Christ. A man and Amen, God bless you. Please
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  Speaker 1: be seated.
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  Speaker 3: Alleluiah. Thank you so much, sir, Thank you for.
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  Speaker 1: The privilege and the opportunity to bring the word of God.
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  Speaker 4: I want to.
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  Speaker 1: Appreciate the entire leadership of this great.
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  Speaker 3: Commission.
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  Speaker 1: I also want to honor the bishops here present, and
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  Speaker 1: all the servants of God.
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  Speaker 3: The Lord bless you in the name of Jesus Christ.
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  Speaker 3: Amen and Amen. I want to share a few things tonight.
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  Speaker 1: I'm just trusting to walk with time, and my heart
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  Speaker 1: is burdened because.
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  Speaker 3: There's a lot that the Lord.
• 9:01
  Speaker 1: Would have me share, and I just trust that God
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  Speaker 1: will grant grace. I believe that conferences like.
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  Speaker 3: These are moments of transformation.
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  Speaker 1: The Bible says, now the Lord is that spirit, and
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  Speaker 1: it says where the spirit of the Lord is, there
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  Speaker 1: is liberty.
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  Speaker 3: Then it says we all with faces unveiled, beholding him
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  Speaker 3: as in a mirror.
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  Speaker 1: He says, we are changed from one level of glory
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  Speaker 1: even to the other.
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  Speaker 3: Allelujah.
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  Speaker 1: It matters that we understand the word of God. It
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  Speaker 1: matters that we understand the principles of the Kingdom, because
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  Speaker 1: our dominion and our working in victory depend on our
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  Speaker 1: knowledge of God and number two, a thorough understanding of
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  Speaker 1: His ways the.
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  Speaker 3: Victory of the believer. Please just reduce, just just let
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  Speaker 3: it be.
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  Speaker 1: If you can't find anything, please let's minimize distraction. So
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  Speaker 1: I believe that the Lord is going to grant us
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  Speaker 1: grace and help us to understand scripture. It is important
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  Speaker 1: that we study scripture because the Bible represents the boundary
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  Speaker 1: of God's commitment to man.
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  Speaker 3: God is not committed to man outside.
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  Speaker 1: Of the provisions are located and allowed by scripture, and
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  Speaker 1: that from a child, thou hast known the Holy Scripture,
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  Speaker 1: the Bible says, which is able to make thee wise
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  Speaker 1: onto salvation.
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  Speaker 3: So the knowledge of.
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  Speaker 1: The Scripture exposes us to God's methodologies.
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  Speaker 3: We're able to understand his way of doing things, and when.
• 11:00
  Speaker 1: We sustained the grace to engage accordingly, then our lives
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  Speaker 1: become a reflection of what He has said. Many years ago,
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  Speaker 1: I had a vision, and in that vision I saw
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  Speaker 1: a great door.
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  Speaker 3: It was a very big door.
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  Speaker 1: God was opening me up to a thorough understanding of
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  Speaker 1: the value of the world of God. I saw an
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  Speaker 1: ancient door, and the spirit of the Lord took me close.
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  Speaker 3: To that door.
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  Speaker 1: And then I found out that that door was made
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  Speaker 1: up of other smaller doors. And I noticed in that
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  Speaker 1: vision the doors were opening and closing, opening and closing,
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  Speaker 1: and each time the door opened, light will come out
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  Speaker 1: of it, and then it will close open again and
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  Speaker 1: light would come out of it, and I noticed on
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  Speaker 1: every door a scripture was written, and then the Holy
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  Speaker 1: Spirit began to let me know so that those doors
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  Speaker 1: represented revelations and different dimensions of God cops.
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  Speaker 3: So remember Jesus said, I am the door.
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  Speaker 1: And so every dimension of spiritual reality that you lay
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  Speaker 1: hold of. The light that comes is the grace that
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  Speaker 1: empowers you to walk in the reality of that scripture.
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  Speaker 1: That means whatever you propose to know, if you do
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  Speaker 1: not have the grace to demonstrate his validity, it is
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  Speaker 1: not yet life to you.
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  Speaker 3: It says, they are life, not to those that seek them.
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  Speaker 1: Those that find them are we blessed.
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  Speaker 3: Praise the Lord.
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  Speaker 1: All over the world, believers seek to work in victory.
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  Speaker 1: When you ask the average believer, he will tell you
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  Speaker 1: that he wants a consolation to his Christian experience. And
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  Speaker 1: while it is true that we do not serve the
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  Speaker 1: Lord and we do not seek him because of things
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  Speaker 1: in God's economy, He's so designed that somewhere along the line,
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  Speaker 1: as you work with him, you get to a point
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  Speaker 1: where your life begins to bear foot away together. John
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  Speaker 1: fifteen and verse eight. He says, hearing is my Father glorified.
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  Speaker 1: When ye bear much fruit, so shall he be my disciples.
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  Speaker 1: So he desires that somewhere in our Christian experience we
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  Speaker 1: begin to produce results that become an evidence to unbelievers
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  Speaker 1: that we are serving a living God, as well as
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  Speaker 1: become consolations to us. But then results in this kingdom
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  Speaker 1: of all sorts, they do not just come because we
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  Speaker 1: desire them. They come when we have access to the
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  Speaker 1: requisite level of spiritual illumination. Jesus wept over Jerusalem. The
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  Speaker 1: Bible says he lamented, and he said, Oh, Jerusalem, Jerusalem,
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  Speaker 1: if you have known even in this your day, the
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  Speaker 1: things that pertain onto your peace, it says, but now
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  Speaker 1: they are heed from you. So there are things that
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  Speaker 1: pertain onto our peace. There are things that pertain onto
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  Speaker 1: our growth, there are things that pertain onto our efficiency.
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  Speaker 1: And I'm trusting that God is going to grant grace
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  Speaker 1: as we explore a few keys along the theme of
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  Speaker 1: this conference. I read carefully through the letter that was
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  Speaker 1: written and given to me from the ministry, and I
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  Speaker 1: could discern the passion of this church for revival, for
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  Speaker 1: the move of God, to see that the purposes of
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  Speaker 1: God are birthed.
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  Speaker 3: In a territory like this and.
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  Speaker 1: By the grace of God and with all humility, I'm
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  Speaker 1: a student of revival. I have studied the moves of
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  Speaker 1: God across almost every continent. I've had the honor and
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  Speaker 1: the privilege of meeting a few of these people and
• 15:02
  Speaker 1: have heard firsthand from them what God did in their days.
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  Speaker 1: Because it is a desire that we become a continuation.
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  Speaker 3: Are we together now a continuation so that it will
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  Speaker 3: no longer be fables that we were told?
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  Speaker 4: But we will be able to prove the.
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  Speaker 1: Validity of God to a generation. Otherwise there will come
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  Speaker 1: another generation that knew not Pharaoh, and they will now begin.
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  Speaker 3: To detest the things that we cherish and hold as sacred.
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  Speaker 3: There must be a.
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  Speaker 1: Dimension of spiritual reality that must be preserved, otherwise a
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  Speaker 1: whole generation will come and detest God. God will become
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  Speaker 1: like a historic material. We will just know that once
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  Speaker 1: upon a time there were people in Enugu who were
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  Speaker 1: passionate about God.
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  Speaker 3: Once let me tell you this.
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  Speaker 1: The way the devil destroys a generation is not to
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  Speaker 1: cause a catastrophe one day or one year. The way
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  Speaker 1: the devil destroys a generation is to study its system
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  Speaker 1: of continuity.
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  Speaker 3: Please understand this.
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  Speaker 1: When the devil finds out that the fathers are so
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  Speaker 1: convenanted to God, they will not backslide. He will give
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  Speaker 1: up on the fathers, but he will make sure the
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  Speaker 1: bridge that translates that knowledge and that passion from the
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  Speaker 1: fathers to the children is caught. Respectfully speaking, this is
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  Speaker 1: what has destroyed the West, the American nations, and all
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  Speaker 1: of that. Their grandmothers and their grandfathers.
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  Speaker 3: Those we call God generals.
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  Speaker 1: While they were there in the field doing the things
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  Speaker 1: they were doing, the devil distracted them with the hair
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  Speaker 1: and now, and they did not think of a system
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  Speaker 1: of continuity away together.
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  Speaker 3: So Satan gave up on the parents, and when to
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  Speaker 3: grow with the children. Now the children are the presidents,
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  Speaker 3: They are the governors, and they.
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  Speaker 1: Are very vocal and honor shaped about their desire for
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  Speaker 1: the absence.
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  Speaker 3: Of God in their community.
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  Speaker 4: It is not a love that we know God. We
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  Speaker 4: most study the system are located for the transparence of districts.
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  Speaker 4: In ancient times, you would say that the Lord will
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  Speaker 4: is struve the fathers is a write it on tablets.
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  Speaker 4: When your children ask you why are you doing this?
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  Speaker 4: Tell them Once upon a time something happened like this Alleluiah.
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  Speaker 4: In every generation, God seems to find a few people. Now,
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  Speaker 4: I don't know why it is a few people but
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  Speaker 4: are merely able to attend tonight. Why it seems like
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  Speaker 4: only very few people are able to qualify to host
• 17:45
  Speaker 4: sattin superior dimensions of the grace, the power, the glory,
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  Speaker 4: the wisdom of God within the context of a generation.
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  Speaker 4: So it looks like you have people just been averaged
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  Speaker 4: their work with God, trust grow as well, and their
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  Speaker 4: loving God serving. And then every once the wise you
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  Speaker 4: will find men and women who press exceptionally into the
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  Speaker 4: things of God. And as a result of that encounter,
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  Speaker 4: they come up with anointings and graces and very very
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  Speaker 4: striking dimensions of God. And those individuals become the sign posts,
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  Speaker 4: They become representations of God's desire within that dispensation. And
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  Speaker 4: then when those people live, usually people go down again.
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  Speaker 4: And then they wait, and one day a case in
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  Speaker 4: coma will come up. Then one day the smith's wigos
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  Speaker 4: worst will come up, and then one day so on,
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  Speaker 4: and sowetwas given in the history of this nation, and
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  Speaker 4: I believe the history of this city. When you study
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  Speaker 4: from a spiritual standpoint, you will find out that's covered
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  Speaker 4: across history. Where Mona is when certain individuals killed with
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  Speaker 4: fire and power and the commander dimensions of revival and fire,
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  Speaker 4: there was such an awakening within that territory. And it
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  Speaker 4: is my very disconference that I will serve with us
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  Speaker 4: a bit that the Lord has taught me about preserving
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  Speaker 4: the fire of revival within a territory. It is possible
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  Speaker 4: that men can capture the realities of God and preserve
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  Speaker 4: it transgenerationally. It does not have to be lost with
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  Speaker 4: the absence of a generation. Are we blessed already? Now?
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  Speaker 4: I am sent to the body of Christ. As you
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  Speaker 4: would have observed, I make it a point of duty
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  Speaker 4: to not criticize the Body of Christ. It is not
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  Speaker 4: my culture at all to talk about maybe churches or
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  Speaker 4: say anything negative. No, I am sends to the And
• 20:00
  Speaker 4: one of the requirements to carry a grace that is
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  Speaker 4: for the body, is you must love the body. If
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  Speaker 4: you love God and hate the body, you are still defaulted.
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  Speaker 4: You must love God and love His body all together.
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  Speaker 4: And I have found out that, respectfully speaking, one of
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  Speaker 4: the reasons why many people are very weak spiritually, why
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  Speaker 4: many people do not host certain dimensions of God among
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  Speaker 4: many reasons. There is a theology that has been sold,
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  Speaker 4: especially this generation, and the theology is that there is
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  Speaker 4: no participation and there is no price required to host God.
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  Speaker 4: And it looks like you n moming theology. The Bible
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  Speaker 4: is a prophetic book. You can make it speak anything.
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  Speaker 3: You wanted to say.
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  Speaker 4: That's indoclination that God can use everybody.
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  Speaker 3: Who wants to use it.
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  Speaker 4: Doesn't matter who has created a justification for laxity in
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  Speaker 4: the body of Christ. So people do not have the
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  Speaker 4: passion to press towards the things of God because it
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  Speaker 4: looks like there is no profit in pressing into God.
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  Speaker 4: Let me tell you this, people of God. Not everything
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  Speaker 4: in the Kingdom is a gift. If everything were a gift,
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  Speaker 4: what done is the reward for obedience? Are together Deuteronomy
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  Speaker 4: twenty eight. When you read from verse one, it says,
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  Speaker 4: and it shall come to passive doubts, shall diligence. You
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  Speaker 4: have come to the voice of the Lord to do
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  Speaker 4: and to observe all that I command you this day.
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  Speaker 4: Then it begins to list. It says, then you shall
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  Speaker 4: be exerted about the nations of the earth, and this
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  Speaker 4: blessing shall come upon you and overtake you. Where is
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  Speaker 4: always participatory condition that guarantees atain dimensions of the presence
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  Speaker 4: of God. And I think that this, this understanding needs
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  Speaker 4: to be restored to the body of Christ. There is
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  Speaker 4: a price for spiritual power. There is a price to
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  Speaker 4: host God. There is a price to carry an anointing
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  Speaker 4: for a generation. There is a real trist. It's a
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  Speaker 4: lone negotiationy trist. It's what a price that can be politicized,
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  Speaker 4: It's what a price that can be manipulated right emotions.
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  Speaker 4: The price is fixed. You either obtain your place what
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  Speaker 4: God gives. This is the place to pay that price.
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  Speaker 4: Listen when the mother of James and John came to
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  Speaker 4: read Jesus to negotiate positions for them, because the way
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  Speaker 4: they saw the invincibility of Jesus, and the suspected that
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  Speaker 4: one day this man will return Herold and he will
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  Speaker 4: become the.
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  Speaker 3: King of the Jews.
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  Speaker 4: And so before that will happen, James and John lie
• 22:58
  Speaker 4: us with their mother to rise in a comfortable political
• 23:02
  Speaker 4: position for them. So they Jesus to turn her or
• 23:07
  Speaker 4: that the receipts at the left and right. And so
• 23:10
  Speaker 4: the mother comes to this request. Drugs Jesus, would you
• 23:14
  Speaker 4: grant that after you are done with this Roman people
• 23:18
  Speaker 4: cran that my sons will sees that you are left
• 23:22
  Speaker 4: and right. Jesus mother said the space where was not vacant.
• 23:26
  Speaker 4: He says, that is the condition. Can you drink Jesus
• 23:31
  Speaker 4: is suction now not an angel. Can you drink of
• 23:35
  Speaker 4: my cap number one number?
• 23:38
  Speaker 3: Can you be baptized?
• 23:40
  Speaker 4: Notice that one works within you and one works outside you. Conditions.
• 23:45
  Speaker 4: Can you drink of my cup? And then can you
• 23:49
  Speaker 4: be baptized? With my baptism? There is the prize for
• 23:56
  Speaker 4: the power of God. You don't just tell somebody from
• 23:59
  Speaker 4: the wigs and because because you read it in the
• 24:04
  Speaker 4: Bible that they shall lay handsome the sick. Remember that
• 24:08
  Speaker 4: many people taught us that it's costly to experiments like
• 24:12
  Speaker 4: this in the Bible. One time Jesus went to the
• 24:15
  Speaker 4: amount of transfiguration, and the disciples wanted to use the
• 24:18
  Speaker 4: opportunity to cash in on that moment and make a
• 24:21
  Speaker 4: name for themselves. And they did not know for a
• 24:25
  Speaker 4: mild kiss that was manager. They got an epileptic patient.
• 24:29
  Speaker 4: And then they gathered the people and they pray and
• 24:32
  Speaker 4: pray and pray, and nothing happened. They were embarrassed that
• 24:36
  Speaker 4: egos were stung. And when Jesus killed, they said, the
• 24:39
  Speaker 4: right couldn't be cast this out. Remember there were sense
• 24:43
  Speaker 4: of ChIL. They came and grabbed someone who was a demoma,
• 24:48
  Speaker 4: and they said, in the name of Jesus, Queen par
• 24:52
  Speaker 4: which is that the real Jesus you sat? You will
• 24:55
  Speaker 4: just show us because his name was called. And the
• 24:57
  Speaker 4: Genus replied, this us we know, probably know. He says,
• 25:05
  Speaker 4: who are you? When do you stand in the spirit?
• 25:09
  Speaker 4: I do not see the scar that represents your passing
• 25:12
  Speaker 4: through the school of the sets. And the Bible says,
• 25:16
  Speaker 4: those demons feed them and drove them out. Please tell
• 25:20
  Speaker 4: me you don't just speak, and people's lives change because
• 25:23
  Speaker 4: the Bible said, no, no, we will continue to mock
• 25:27
  Speaker 4: ourselves and propose spiritual things we do not have the
• 25:31
  Speaker 4: gries to defend if we are unwilling to pay a real, solid,
• 25:35
  Speaker 4: spiritual Christ. The centurion comes to Jesus and it's making
• 25:44
  Speaker 4: a request over his daughter, and Jesus said, I respect
• 25:48
  Speaker 4: you were a noble man. I will go with you
• 25:51
  Speaker 4: to your house. And the centurion said, no, I am
• 25:54
  Speaker 4: a man under authority. In other words, I understand government
• 25:58
  Speaker 4: and the implication of authority. You to your man, and
• 26:01
  Speaker 4: the authority among that, the authority of the government of Rome.
• 26:05
  Speaker 4: And there is a level of power that I have
• 26:07
  Speaker 4: by reason of that authority. I can tell you I'm
• 26:10
  Speaker 4: go and he will grow. And if it does not
• 26:12
  Speaker 4: good to your authority, that bags me will call me
• 26:16
  Speaker 4: to address that situation. And Jesus said, I have not
• 26:19
  Speaker 4: found such a revelations we meant of you will taught
• 26:23
  Speaker 4: you this that our experts in the kingdom is based
• 26:27
  Speaker 4: on the government we submit to. Where did you find
• 26:30
  Speaker 4: this revelation? There is a lot and I'm saying this respectfully.
• 26:39
  Speaker 4: There is a lot of talking in the body of Christ.
• 26:43
  Speaker 4: There is a lot of propositions of what God can do.
• 26:47
  Speaker 4: God can heal, God can change your life. And then
• 26:51
  Speaker 4: we keep saying Amen, Amen. But our frustrations continue to
• 26:55
  Speaker 4: grow because it's like the moa attending ruch, the Moah
• 26:59
  Speaker 4: getting away from God. There is no con solutions to
• 27:02
  Speaker 4: the reality of the power of God. I'm sixty three.
• 27:06
  Speaker 5: David began to seek.
• 27:07
  Speaker 4: And it says the God, God, my God. It says,
• 27:11
  Speaker 4: any room I seek you. My soul longs for you.
• 27:15
  Speaker 4: My heart sands for you as they try and where
• 27:19
  Speaker 4: in land it says, to see your power and your
• 27:22
  Speaker 4: glory as I have seen in the sanctuary. Let me
• 27:28
  Speaker 4: tell you this, our churches and our appeals are under
• 27:34
  Speaker 4: attack if we do not bring the demonstration of the
• 27:37
  Speaker 4: reality of Heaven's where I am now. If they will
• 27:40
  Speaker 4: call your child, will look at you and say, until
• 27:42
  Speaker 4: the day will prove the reality of Jesus. Do not
• 27:45
  Speaker 4: talk to me about church dream. The generation of our
• 27:51
  Speaker 4: fathers is the generations of loyalty. Even if they don't
• 27:55
  Speaker 4: believe you, they have a covenant of loyalty. They will
• 27:58
  Speaker 4: proves who are living your confusion life?
• 28:00
  Speaker 2: We believe you.
• 28:01
  Speaker 4: This generation is son. I will gun scientific generation. They
• 28:05
  Speaker 4: will not believe without results, the body says the Greek
• 28:08
  Speaker 4: look for a sign. This is the reason why our
• 28:11
  Speaker 4: teenagers today, I have such an obsession for the things
• 28:16
  Speaker 4: technology and all of this and the test God. You
• 28:20
  Speaker 4: mention anything God by insurance that rising there. I'm so
• 28:24
  Speaker 4: you are crying about and encounter you have for years
• 28:27
  Speaker 4: and they cannot bring us to this. The devil is
• 28:31
  Speaker 4: coming as a rich between yester pay and tomorrow. And
• 28:35
  Speaker 4: if you do not well serve a teeny power and
• 28:38
  Speaker 4: the place of God to have a hosy and the church.
• 28:41
  Speaker 4: We will be surprised. M I want together. I don't
• 28:55
  Speaker 4: mean to bring bad memories. Forgive me if I do.
• 28:59
  Speaker 4: But how only if you have the opportunity to watch
• 29:02
  Speaker 4: warehouses that were bothered during this relative time no invitation
• 29:08
  Speaker 4: nor to sign. There was something in that building that
• 29:11
  Speaker 4: people passionately desired and they were what a sure to
• 29:15
  Speaker 4: live their houses and plant roofs. What if what is
• 29:19
  Speaker 4: in that house is in your church? Staching and listen now,
• 29:27
  Speaker 4: forgive me. I came to do something to you. Will
• 29:30
  Speaker 4: apologize after the conference. I went together the way I
• 29:34
  Speaker 4: to which we bring your people to come to church,
• 29:37
  Speaker 4: the way at which way loved this money of publicity,
• 29:41
  Speaker 4: the way as which we are on our niece pleading
• 29:45
  Speaker 4: is a sign that something is not appendy. What we
• 29:48
  Speaker 4: are communicated. Jesus is with a woman by the well,
• 29:58
  Speaker 4: and then you began to seek to her discerning us
• 30:03
  Speaker 4: a prophet. She began to ask him on the subject
• 30:06
  Speaker 4: of worship. And when Jesus responded to this woman watship.
• 30:11
  Speaker 4: The Bible says, this woman railed and called but the
• 30:14
  Speaker 4: us This ruous.
• 30:15
  Speaker 6: Design that if it really.
• 30:16
  Speaker 4: Impacts you, you cannot be silent. There were people whom
• 30:20
  Speaker 4: Jesus said and said, don't tell anybody. There were you
• 30:24
  Speaker 4: peachtools would be riot. There is something about the reality
• 30:32
  Speaker 4: of this faith life will propose that it's not your
• 30:35
  Speaker 4: truth in our lives. Now, this is not an insult.
• 30:38
  Speaker 4: Believe us. We're challenging ourselves. If it is true that
• 30:42
  Speaker 4: we desire the spreet of revival in this conference, then
• 30:44
  Speaker 4: we have to be serious. The call is sick, and
• 30:51
  Speaker 4: we say, Jesus can heal, and then you share the grace.
• 30:54
  Speaker 4: And while you're on there, we're going. From here comes it.
• 30:57
  Speaker 4: And it's not only Jesus is tempted. He will from
• 30:59
  Speaker 4: your everybody. I said, because this look like that revelation
• 31:03
  Speaker 4: of love. The more we read the Bible, the more
• 31:06
  Speaker 4: we do not see you in our in our churches.
• 31:11
  Speaker 4: I was younger and now I am alry. We say,
• 31:14
  Speaker 4: I have never seen the right trus for sakey way,
• 31:16
  Speaker 4: see bet for bread? That is life not alive? How
• 31:19
  Speaker 4: many believers bear for bread every day? We seem to
• 31:32
  Speaker 4: be at the messy of situations and circumstances. Watch this
• 31:37
  Speaker 4: a charm is based on the ground that charm did
• 31:41
  Speaker 4: not ask me whether I believe in it or not?
• 31:44
  Speaker 4: I match it on my way the time did not
• 31:47
  Speaker 4: ask whether I have said or not, and it still
• 31:49
  Speaker 4: affected me. Can you imagine that I'm giving you an
• 31:54
  Speaker 4: example of the feelers of many Christians. Achim is on
• 31:57
  Speaker 4: the ground the charm did not ask.
• 31:59
  Speaker 6: You, do you be?
• 32:00
  Speaker 4: I will watch you? He didn't you well, are you.
• 32:02
  Speaker 3: Believed or not?
• 32:04
  Speaker 4: Are you will match it? And all of it s
• 32:06
  Speaker 4: something began to happen to you. Oh God, restore their
• 32:10
  Speaker 4: glory and your power back to the church. There are
• 32:18
  Speaker 4: too many things we propose will love the grice requirement
• 32:22
  Speaker 4: to defend them. And the world used to be quiet,
• 32:25
  Speaker 4: But now the world is beginning to ask questions. All
• 32:28
  Speaker 4: your church, they re touch for scriptures and say, come.
• 32:31
  Speaker 7: And defend it.
• 32:35
  Speaker 4: You're tool us that God can't restore. Here is a
• 32:38
  Speaker 4: woman with twenty three years of captivity, and all our
• 32:42
  Speaker 4: life she's been saving the purposes of God. Can you
• 32:45
  Speaker 4: prove to us that God restores? And we stand there
• 32:49
  Speaker 4: quoting scripture and saying all kinds of things, and the
• 32:52
  Speaker 4: onlooker who is looking says this word Jesus there is
• 32:55
  Speaker 4: the question mark. It's God challenging someone tonight. There is
• 33:08
  Speaker 4: no continent that prays like Africa, and yet we are
• 33:13
  Speaker 4: the ones they need of results every day. Something is wrong,
• 33:18
  Speaker 4: something is wrong. Are weay together financially seeking? There are many,
• 33:33
  Speaker 4: many believers who are in situations. They are give us,
• 33:37
  Speaker 4: they love God, they tithe, they soul, they give, and
• 33:41
  Speaker 4: yet in a certain way, they never rise to a
• 33:45
  Speaker 4: notable dimension. I'm not talking of just having your leeds met.
• 33:49
  Speaker 4: That's not prosperity. You don't need God for that to happen.
• 33:53
  Speaker 4: You just need wisdom, not even the wisdom of the world. Sofia,
• 33:58
  Speaker 4: the wisdom that comes by forded the loss of nature.
• 34:07
  Speaker 4: I show it to you my contemptations, and I show
• 34:10
  Speaker 4: it you what began to lead me to seek for
• 34:13
  Speaker 4: God beyond church, to seek for God beyond religion, to
• 34:17
  Speaker 4: seek for God beyond baddles, studies and prayer meetings. I
• 34:20
  Speaker 4: knew something was wrong, the babble says, perhaps eighteen and
• 34:24
  Speaker 4: verse one. Through desire a man haven't separated himself, he says,
• 34:30
  Speaker 4: seeker and intermeddle it with all wisdom. Something is wrong.
• 34:40
  Speaker 4: I will take too much of your time but I
• 34:42
  Speaker 4: need to challenge you when we talk about revival. Did
• 34:45
  Speaker 4: you know for the average person, we don't even have
• 34:48
  Speaker 4: an idea of what we're talking about. We just feel
• 34:51
  Speaker 4: more in time when people just pray for a few
• 34:53
  Speaker 4: minutes and then backslade whenever they feel like doing. And
• 34:56
  Speaker 4: then we just know that in nineteen ninety five there
• 34:59
  Speaker 4: were I should move of God, No, sir, And yet
• 35:02
  Speaker 4: we say the part of the justice as a shining
• 35:05
  Speaker 4: light that shines ever brighter onto the perfect day. Let
• 35:10
  Speaker 4: God be true, Let God be true. Elogos states, Let
• 35:15
  Speaker 4: God be true. My experience is too small to validate
• 35:19
  Speaker 4: through God is give. If my experience does not capture
• 35:23
  Speaker 4: all the dimensions of God, I cannot create a theology.
• 35:26
  Speaker 3: Out of my limitation to mean.
• 35:28
  Speaker 4: God cannot do it. God will not burn to us.
• 35:32
  Speaker 4: We are the ones who will bend to say, Lord,
• 35:34
  Speaker 4: I take responsibility. There is something about my Christian experience
• 35:38
  Speaker 4: that is not capturing.
• 35:40
  Speaker 3: The fullness of You. Are we blessed?
• 35:45
  Speaker 8: Yes?
• 35:57
  Speaker 4: Oh, I am a prophet. God called me to be
• 35:59
  Speaker 4: a profit. Every prophetic world is wrong. It didn't come
• 36:03
  Speaker 4: to pass. Everything you say is wrong. Your name is John,
• 36:06
  Speaker 4: he say no, my name is not John, but something
• 36:09
  Speaker 4: is wrong. Look, let me tell you this. Listen, I'm
• 36:11
  Speaker 4: not being sarcastic. I want to be sincere with you.
• 36:15
  Speaker 4: It takes humility and brokenness to don't think what can
• 36:18
  Speaker 4: be You insist and say something is wrong. I may
• 36:23
  Speaker 4: not know what is right, but Oh, God, come to me.
• 36:26
  Speaker 4: The strength of God does not look for strength. The
• 36:28
  Speaker 4: strength of God looks for weakness. When I find strength.
• 36:31
  Speaker 4: If you grow, work on things ey say broken and
• 36:34
  Speaker 4: a contrite hard. Having said all this, le me allows
• 36:39
  Speaker 4: to you that revival is real. Having said all this,
• 36:43
  Speaker 4: let me allows to you that God is still in
• 36:46
  Speaker 4: the business of making men and shifting territories and continents.
• 36:50
  Speaker 4: Just because that reality may not be captured in yours
• 36:52
  Speaker 4: faith personally does not mean God stopped working because of you.
• 36:56
  Speaker 4: You may have stopped pressing into God, but He did
• 36:58
  Speaker 4: not stop moving people. There are people who did not
• 37:02
  Speaker 4: graduate themselves from that school. They said, Lord, I ever
• 37:05
  Speaker 4: remain a students. And God has continued to advance the
• 37:09
  Speaker 4: frontiers of the Kingdom through them. And it is my
• 37:11
  Speaker 4: power and my desire tonight that God will cultivate a
• 37:15
  Speaker 4: hunger and a passion greater than ministry. Title, greater than preaching,
• 37:20
  Speaker 4: greater than conferences that of hunger to health, and deliver
• 37:25
  Speaker 4: a di mention of kingdom, reality that confounds principalities and powers.
• 37:31
  Speaker 4: Raal you a secret can do. Pray one minute, and
• 37:34
  Speaker 4: so Lord planted the satisfaction in my hearts. Planted this satisfaction.
• 37:47
  Speaker 4: I'm tired of Greek and Hebrew words without a grace
• 37:50
  Speaker 4: to demonstrate their validity.
• 37:56
  Speaker 1: Please pray, Please pray. Let it be from the depth
• 38:00
  Speaker 1: of your heart. This is twenty five years of the
• 38:03
  Speaker 1: faithfulness of God. There has to be a dimension of
• 38:07
  Speaker 1: substance to a Christian experience. Someone is praying, someone is
• 38:33
  Speaker 1: crying to the God of Heaven. Call upon me, he says,
• 38:37
  Speaker 1: and I will answer. I will show you great and
• 38:40
  Speaker 1: mighty things that you do not know. Pray for one minute,
• 39:01
  Speaker 1: Sheila parus Kata Branda gadabalahasbaka.
• 39:14
  Speaker 3: Lord. We desire to see your power and your.
• 39:16
  Speaker 1: Glory in anaugous state once again. We desire all that
• 39:21
  Speaker 1: has to be places of fire. We desire to cease
• 39:24
  Speaker 1: in a saved with first ful power.
• 39:27
  Speaker 3: We desire to.
• 39:28
  Speaker 1: See a reign of signs and wonder's again. We cannot
• 39:32
  Speaker 1: lose this heritage. The must be a generation that becomes
• 39:36
  Speaker 1: a continuation of this.
• 39:54
  Speaker 3: Please pray Alleluiah, listen, let's listen. I went to church
• 40:21
  Speaker 3: and I heard my pastors preach from scripture. They said
• 40:26
  Speaker 3: many things about God. They said, God is love.
• 40:30
  Speaker 1: I heard them preach scriptures like if you've been evil,
• 40:33
  Speaker 1: know how to give good kids? How much more your
• 40:36
  Speaker 1: heavenly Father I preach. I heard them preach messages like
• 40:40
  Speaker 1: he has.
• 40:40
  Speaker 3: We made the head of all principalities.
• 40:43
  Speaker 1: But I could not see the substance, the validation of
• 40:47
  Speaker 1: that which was said. While they were preaching. I was
• 40:50
  Speaker 1: watching the thing who's at close to me? I was
• 40:53
  Speaker 1: watching families. I knew we're in trouble. Where is this
• 40:56
  Speaker 1: God we're talking about? And then we said, he's in
• 40:59
  Speaker 1: our midst worship him and we finish and sit down.
• 41:02
  Speaker 3: And I say, but when God came in the Bible,
• 41:05
  Speaker 3: I know what happened.
• 41:06
  Speaker 1: I read my Bible. The Bible says the mountains kick
• 41:09
  Speaker 1: like lamps when he comes. And yet he's there and
• 41:12
  Speaker 1: we're browsing thinking on our phones.
• 41:15
  Speaker 3: Is it the God of heaven?
• 41:17
  Speaker 1: Even angels when they appeared, the impact was so much
• 41:22
  Speaker 1: for men to ignore them.
• 41:29
  Speaker 3: Something is wrong the eyes observed my ways.
• 41:39
  Speaker 1: The first two words is a declaration of an acknowledgment.
• 41:43
  Speaker 4: You are my son.
• 41:45
  Speaker 3: That means, on legitimate grounds, you qualify to be a partaker.
• 41:50
  Speaker 9: Of everything that I have, My son, not a stranger,
• 41:56
  Speaker 9: My son, Then give me your heart.
• 42:01
  Speaker 1: There are not many times God demands things from men.
• 42:05
  Speaker 1: But every time God does demand a thing from a man,
• 42:08
  Speaker 1: it is because it's preparing him to receive.
• 42:10
  Speaker 3: Something higher and greater. And he says, my son, you
• 42:14
  Speaker 3: want to be used as a general to the nations,
• 42:18
  Speaker 3: my daughter, my church, my territory. If you want to be.
• 42:24
  Speaker 1: Mightily used by God, listen to me. The first key
• 42:29
  Speaker 1: is not anointing. The first key is not fasting. The
• 42:33
  Speaker 1: first key is not prayer. The first key is not
• 42:37
  Speaker 1: Bible study. You can do all those things and yet
• 42:40
  Speaker 1: miss it because many.
• 42:42
  Speaker 3: Have tried it and it did not work. The first
• 42:44
  Speaker 3: key to be mightily used by God is the state
• 42:48
  Speaker 3: of your heart.
• 42:50
  Speaker 1: The state of your heart vetos your prayer, life, the
• 42:53
  Speaker 1: state of your heart vetos your fasting. Every other thing
• 42:58
  Speaker 1: finds its guidance from the unity of your heart. Away together,
• 43:04
  Speaker 1: my son, I desire to use you, But the state
• 43:09
  Speaker 1: of your heart.
• 43:10
  Speaker 3: Do you know why God is always after the heart
• 43:15
  Speaker 3: of man.
• 43:15
  Speaker 1: I will tell you why, because in his design of man,
• 43:21
  Speaker 1: he created the heart of man.
• 43:24
  Speaker 3: To be able to host him and him alone.
• 43:27
  Speaker 1: And in that design, whatever finds its way to your
• 43:31
  Speaker 1: heart is your God.
• 43:33
  Speaker 3: Please observe this. Your God is not what you worship.
• 43:37
  Speaker 3: Your God is whatever finds a place in your heart.
• 43:40
  Speaker 1: It doesn't matter what you worship physically, in the realm
• 43:44
  Speaker 1: of the spirit, they know what you bow.
• 43:46
  Speaker 3: To, not by searching a deity. They touch your heart.
• 43:49
  Speaker 1: God designed the heart of a man to be the
• 43:52
  Speaker 1: mirror of His allegiance. Whatever can have access to that
• 43:56
  Speaker 1: Holy of holies in your heart.
• 43:58
  Speaker 3: Qualifies to be God away together. So He created the
• 44:03
  Speaker 3: heart of man to be able to host him and
• 44:05
  Speaker 3: his purposes.
• 44:08
  Speaker 1: So when you sing and when you preach, before Heaven
• 44:13
  Speaker 1: takes you seriously the word of God that is a
• 44:17
  Speaker 1: dishonor of the thoughts and the intents of the heart,
• 44:20
  Speaker 1: will have to vet the purity of your heart. God
• 44:24
  Speaker 1: does not just accept worship because it is melodious. God
• 44:28
  Speaker 1: does not just accept preaching because you are conjuring Greek
• 44:30
  Speaker 1: and Hebrew words as theologically powerful as they may be,
• 44:34
  Speaker 1: until God finds your heart contrite broken sincere enough, every
• 44:42
  Speaker 1: other thing you are doing is just religion.
• 44:46
  Speaker 3: Jeremiah seventeen and verse nine.
• 44:51
  Speaker 1: The heart of man, my son, give me your heart
• 44:56
  Speaker 1: complete surrender.
• 44:58
  Speaker 3: Please read with me if you can, Otherwise I'll just
• 45:01
  Speaker 3: read it from here.
• 45:02
  Speaker 1: The Bible says, the heart is deceitful above all things.
• 45:06
  Speaker 3: Stop before you understand the scripture.
• 45:09
  Speaker 1: You have to array the many things that can be deceptive.
• 45:12
  Speaker 1: One of the things that is deceptive is the serpent. Now,
• 45:15
  Speaker 1: the serpent was more deceptive than all of the beasts
• 45:19
  Speaker 1: which the Lord had made. There are many other things
• 45:22
  Speaker 1: that are deceptive. But the Bible says, no matter how
• 45:25
  Speaker 1: wise the man is, your heart will beat you to
• 45:28
  Speaker 1: your knees. That means even you, the owner of the hat,
• 45:31
  Speaker 1: you can be deceived by it. Your heart can deceive
• 45:35
  Speaker 1: you into believing something that is not true. The heart
• 45:39
  Speaker 1: is deceitful above all things, And the Bible says the
• 45:43
  Speaker 1: heart is desperately wicked.
• 45:49
  Speaker 3: Oh God, bless me, and you will see what I
• 45:52
  Speaker 3: will do for the kingdom. And God says, I don't
• 45:54
  Speaker 3: need to bless you to see it.
• 45:55
  Speaker 1: I'm already seeing it now because you see in God's realm.
• 46:00
  Speaker 3: I hope you know that God, How do I say this? Now?
• 46:05
  Speaker 3: God does not live in eternity. No, I hope you know.
• 46:09
  Speaker 1: Eternity is also a function of time. Eternity just means
• 46:13
  Speaker 1: time without end. It's a summation of infinite dispensations, but
• 46:17
  Speaker 1: is still subject to time. God's realm is not in time.
• 46:22
  Speaker 1: God's realm is not even in eternity. God's realm is
• 46:26
  Speaker 1: not even heaven. He just puts his throne there.
• 46:31
  Speaker 3: Read your Bible.
• 46:33
  Speaker 1: Is this in the beginning God created? That means he
• 46:37
  Speaker 1: was not there. You can create what you are inside
• 46:40
  Speaker 1: in the beginning, where was he? He created the heavens
• 46:44
  Speaker 1: and the earth. That means he was He was in
• 46:47
  Speaker 1: neither of the places.
• 46:49
  Speaker 3: The realm of God is called light.
• 46:51
  Speaker 1: It's a realm that the Bible says it's unapproachable lights.
• 46:55
  Speaker 3: Now, please understand this.
• 46:57
  Speaker 1: In that realm, there is no time and there is
• 47:00
  Speaker 1: no distance. In that realm, there is no future and
• 47:03
  Speaker 1: there is no past. Those realities don't exist. In that
• 47:06
  Speaker 1: rem Everything is called now, so your tomorrow is seen already.
• 47:12
  Speaker 3: Are you together now? Now?
• 47:14
  Speaker 1: You say, in this realm you don't know what I
• 47:16
  Speaker 1: can become tomorrow. I may be broke today, and so
• 47:20
  Speaker 1: my being well behaved.
• 47:21
  Speaker 3: May not be a too picture of my heart condition.
• 47:23
  Speaker 1: It's just that this situation has forced me to carry
• 47:26
  Speaker 1: a posture of humility, so men can call you humble
• 47:31
  Speaker 1: until the day you see.
• 47:33
  Speaker 3: The heart of man hides evil like a DNA.
• 47:36
  Speaker 1: It does not get activated until the conditions there are
• 47:42
  Speaker 1: sufficient conditions that make certain levels of evil to be activated.
• 47:47
  Speaker 1: If you have never tasted fame, you may not know
• 47:51
  Speaker 1: that you can be derailed. So you can just say
• 47:53
  Speaker 1: God forbid, I love God with all my heart. Remember
• 47:56
  Speaker 1: you've never been honored, You've never stood before kings. This
• 47:59
  Speaker 1: is why criticizing people is dangerous. When you hear that
• 48:03
  Speaker 1: someone is not doing well, go back to your own
• 48:05
  Speaker 1: old and say, God, before.
• 48:07
  Speaker 3: I disgrace myself, furt my heart. Now such my heart,
• 48:12
  Speaker 3: try my thoughts. Let me tell you this. Listen to
• 48:18
  Speaker 3: my message.
• 48:18
  Speaker 1: Why revivals die. There is only one reason why revivals die.
• 48:23
  Speaker 1: Not saying no the humanity of men is the reason
• 48:27
  Speaker 1: why revivals die. Revivals die because the costodian of that
• 48:31
  Speaker 1: revival is a man, and.
• 48:33
  Speaker 3: Setan knows that there is something in a man.
• 48:37
  Speaker 1: Prophet Isaiah began to observe it, and he says.
• 48:40
  Speaker 3: Hast thou not known, hast thou not seen?
• 48:42
  Speaker 2: It?
• 48:43
  Speaker 1: Says the Everlasting God, the Lord, creator of the ends
• 48:45
  Speaker 1: of the head, does not sail it.
• 48:48
  Speaker 3: Neither is he weary. This is a quality that is
• 48:51
  Speaker 3: prevalent with men.
• 48:52
  Speaker 1: Satan knows that, no matter how powerful I am, I
• 48:55
  Speaker 1: will be tired one day. He knows that, so when
• 48:58
  Speaker 1: he tries to attach your division from the beginning and.
• 49:01
  Speaker 3: It does not work, he will leave you. You will
• 49:03
  Speaker 3: think you are free. He left Jesus. He waited till
• 49:07
  Speaker 3: they offended him.
• 49:09
  Speaker 1: Till Jesus was on his way to the cross. Here
• 49:11
  Speaker 1: he comes again. Staytanning is any other thing.
• 49:15
  Speaker 3: But a fool.
• 49:17
  Speaker 1: He has an advantage of time. The Bible calls him
• 49:21
  Speaker 1: that old serpent. He has lived through dispensation, and he
• 49:24
  Speaker 1: has studied man like an experiment. He knows man in
• 49:28
  Speaker 1: and out. So when he sees you are a preacher
• 49:31
  Speaker 1: with your zeal, he knows there is no money in
• 49:34
  Speaker 1: your pocket. Yet you've never flown a first class. You
• 49:37
  Speaker 1: don't know what it means to be honored, so you
• 49:39
  Speaker 1: don't even have any ego to be tongue, so you
• 49:41
  Speaker 1: think you are humble and sat and wait for you
• 49:44
  Speaker 1: at the corridor of your lifting. He knows there is
• 49:47
  Speaker 1: something with men that both glory and shame produces the
• 49:51
  Speaker 1: same results.
• 49:52
  Speaker 3: It can frustrate you.
• 49:58
  Speaker 1: Harold skaalaanderbra has CUTI away together.
• 50:04
  Speaker 3: Yes, so the day you lead the prayer, and mighty
• 50:14
  Speaker 3: things begin to happen.
• 50:16
  Speaker 1: Do you know Alexander the way the first time they
• 50:19
  Speaker 1: called him Elijah, he rebuked them. He said, no, I
• 50:22
  Speaker 1: can't be like that, this humility. But over time he
• 50:26
  Speaker 1: thought to himself and said, but honestly, come to think
• 50:29
  Speaker 1: of it, who else, Because at that time there was
• 50:32
  Speaker 1: no internet.
• 50:33
  Speaker 3: You will not even know. God is also working at
• 50:35
  Speaker 3: the other side.
• 50:36
  Speaker 1: Of your ignorance. God knows men very well. That's why
• 50:42
  Speaker 1: he does not trust what you say till he sees
• 50:45
  Speaker 1: what is in your heart. Have you not seen men
• 50:49
  Speaker 1: who say I will stand with you forever, I will
• 50:53
  Speaker 1: build maybe a ministry, or I will be with you
• 50:55
  Speaker 1: in politics.
• 50:56
  Speaker 3: I must vat you.
• 50:57
  Speaker 1: And while you're saying that what had to dere to
• 51:00
  Speaker 1: when you will need them, they will change. God knows
• 51:03
  Speaker 1: the ever changing nature of men, so he does not
• 51:06
  Speaker 1: trust anything you say.
• 51:09
  Speaker 3: I hope you know.
• 51:09
  Speaker 1: While you sing, your heart is also singing. While you preach,
• 51:12
  Speaker 1: your heart is also preaching. The time on of your
• 51:15
  Speaker 1: heart is greater than that of your lives. And or
• 51:23
  Speaker 1: they call you Joshua Selman.
• 51:25
  Speaker 3: It doesn't matter.
• 51:26
  Speaker 1: Death has worked in you so that life will work
• 51:30
  Speaker 1: through you. Even to others, the vulnerability of men cannot
• 51:37
  Speaker 1: allow God to use them the way they are. You
• 51:40
  Speaker 1: come as you are, or you are not sent as
• 51:42
  Speaker 1: you are.
• 51:42
  Speaker 3: You come as you.
• 51:43
  Speaker 1: Are, then you are made, then you are sent. The
• 51:48
  Speaker 1: making process of a believer is the hardest part of
• 51:51
  Speaker 1: the Christian experience, because not.
• 51:53
  Speaker 3: Even your tears will stop God. God's begins to look.
• 52:01
  Speaker 3: When you see a man in his spiritual training is
• 52:05
  Speaker 3: a fearful thing.
• 52:07
  Speaker 1: Others are sleeping in the night, and God wakes you
• 52:10
  Speaker 1: and says, for the next five hours, you just prepare
• 52:13
  Speaker 1: you as your swallow and fish, and you are about
• 52:15
  Speaker 1: to fold your arms, and the spirit of God says,
• 52:17
  Speaker 1: for the next ten days, there is no food that
• 52:19
  Speaker 1: is entering your mouth. Again, God, what are you doing
• 52:22
  Speaker 1: to me? Can't I enjoy a normal life? It is
• 52:26
  Speaker 1: the call of destiny tracing you you no longer can
• 52:30
  Speaker 1: live a normal life. A gentleman comes to look at
• 52:34
  Speaker 1: you and say you're a beautiful lady, and you hear
• 52:36
  Speaker 1: a repute from the Holy goos. You don't know who
• 52:39
  Speaker 1: is coming from your wound, that's why, and you are saying, Lord,
• 52:42
  Speaker 1: so I can't enjoy my life again.
• 52:44
  Speaker 3: The making of men is hard. That's why when God
• 52:47
  Speaker 3: makes them, when you.
• 52:49
  Speaker 1: Talk about them in the secret or in the open,
• 52:51
  Speaker 1: even if you are right, the altar will fight you.
• 52:55
  Speaker 1: Because the making of men there is death, the process
• 52:59
  Speaker 1: of death.
• 53:00
  Speaker 3: He suffered no man to.
• 53:01
  Speaker 1: Do them wrong, even he repew kings for your sake,
• 53:04
  Speaker 1: saying this is the injunction. Please, are you getting blessed night?
• 53:11
  Speaker 3: The state of your heart? Every man you see that
• 53:16
  Speaker 3: is carrying.
• 53:17
  Speaker 1: A measure of the grace of God has gone through
• 53:19
  Speaker 1: an experience. You may never know all of the men
• 53:22
  Speaker 1: and women whose names were called here that you see them.
• 53:25
  Speaker 1: If they ask every one of these people come and
• 53:27
  Speaker 1: hold they might and share your experience tonight, who will
• 53:31
  Speaker 1: cry and savi it's a funeral here. Many people will
• 53:34
  Speaker 1: tell you the things they gave up. You will never
• 53:37
  Speaker 1: carry blowy without dying the price for all of God
• 53:40
  Speaker 1: is all of you, not your offering, not your tieth,
• 53:43
  Speaker 1: not your singing, all of you in non negoshivel condition.
• 53:54
  Speaker 3: Have sing crowns lived in and baving swar. We've come
• 54:04
  Speaker 3: to two. I can'st my crown. I left my end,
• 54:14
  Speaker 3: Valma swart. I've come to to I cast my crown,
• 54:26
  Speaker 3: leave my end. Balmas, listen.
• 54:40
  Speaker 1: God will not ask you to just give any money.
• 54:43
  Speaker 1: He wants you to give the one you worked for,
• 54:45
  Speaker 1: the one you got frees Ishmael. The one you work
• 54:49
  Speaker 1: for is Isaac. It's easy to give Ishmael. Abraham drove
• 54:53
  Speaker 1: Ishmael without thinking about it. Let me tell you how
• 54:55
  Speaker 1: God makes mighty men in this kingdom. He does not
• 54:58
  Speaker 1: take Ishmael.
• 55:00
  Speaker 3: Isaac is the price for being Abraham.
• 55:07
  Speaker 1: Rus Kali Branda hash Calabaratos the theater. Abraham, take now
• 55:13
  Speaker 1: thy son, their only son, whom thou lovest, go and
• 55:17
  Speaker 1: offer him upon a mountain. Abraham held Isaac his future,
• 55:23
  Speaker 1: a representation of his.
• 55:25
  Speaker 3: Wealth, and dragged him to the mountain. Hasaac said, father,
• 55:30
  Speaker 3: what did I do to you?
• 55:33
  Speaker 1: And he said, before you arrived, I was in love
• 55:35
  Speaker 1: with someone, and not even your presence will interrupt that relationship.
• 55:42
  Speaker 3: We will write senior name, adn't.
• 55:52
  Speaker 2: Name.
• 55:56
  Speaker 3: Listen. The making.
• 56:01
  Speaker 1: Of men of power is a dangerous training. Is why
• 56:05
  Speaker 1: God isolates you even if you are married.
• 56:07
  Speaker 3: This is not an affair of a couple. When God
• 56:10
  Speaker 3: is dealing with men, there's no corporate thing. Ahh.
• 56:13
  Speaker 1: That dimension is a lonely path. Your dealing is custom mind.
• 56:17
  Speaker 1: It's in that place of pain. Your hand begins to shake,
• 56:20
  Speaker 1: and then he trains you that any where you see.
• 56:23
  Speaker 3: This is the healing anointing.
• 56:25
  Speaker 4: It's not a doctrine.
• 56:26
  Speaker 3: He's a dealing for only you. It's in that place
• 56:29
  Speaker 3: of pain.
• 56:31
  Speaker 1: John remained in the wilderness. There were secrets that were
• 56:35
  Speaker 1: told John to make him a prophet. He was eating
• 56:37
  Speaker 1: locust and wild honey. That was not the only food
• 56:40
  Speaker 1: in Israel, but that was the prescription that would.
• 56:43
  Speaker 3: Train him to be able to be the prophet that
• 56:45
  Speaker 3: will again us. Listen.
• 56:49
  Speaker 1: When God is making you the restrictions in your libel,
• 56:53
  Speaker 1: God can give you hurt. God can say for the
• 57:08
  Speaker 1: next three years, from twelve to three, that is the
• 57:11
  Speaker 1: time I have a portion to meet with you.
• 57:14
  Speaker 3: Don't miss it.
• 57:15
  Speaker 1: And by eleven thirty you are tired and it's a
• 57:18
  Speaker 1: same you will die. He wants to teach you how
• 57:20
  Speaker 1: to give up on your own strength and tap into
• 57:23
  Speaker 1: this own because the schedule that you will have a
• 57:26
  Speaker 1: ministry will require that knowledge. There is a spiritual architecture.
• 57:30
  Speaker 1: Is teaching you that they that wait upon the Lord.
• 57:33
  Speaker 1: There is a system where weak men can become strong.
• 57:37
  Speaker 1: So when he wakes you when you are tired, it's
• 57:39
  Speaker 1: not wickedness. It's the training that makes mighty men. So
• 57:43
  Speaker 1: that when you have your business stule in the future,
• 57:45
  Speaker 1: they see you standing from Wheth comment this on usual
• 57:49
  Speaker 1: strength or Samthing, and Samthing.
• 57:51
  Speaker 3: Said, it is not my physical mind. There is a
• 57:54
  Speaker 3: spirit that can manifest as the spirit of mind.
• 57:59
  Speaker 1: Listen, there are dimensions of God.
• 58:02
  Speaker 3: You can never let in church. You will never understand it.
• 58:05
  Speaker 3: It is your experience that will educate you into who
• 58:09
  Speaker 3: God is. A testing money that you will have by yourself.
• 58:16
  Speaker 3: Your training will give God a name.
• 58:19
  Speaker 1: That your generation will call the God of Abraham and
• 58:23
  Speaker 1: the God of Isaac. They were not generic names. There
• 58:26
  Speaker 1: were an encapsulation of the experiences.
• 58:29
  Speaker 3: Of men with God.
• 58:30
  Speaker 1: You're as time and is to use your lifetime to
• 58:32
  Speaker 1: give God a name that your children can call. What
• 58:35
  Speaker 1: name is your experience giving God. You only know the
• 58:39
  Speaker 1: God of Abraham. I congratulate you, But when will your
• 58:43
  Speaker 1: experience give him a name that others can call. So
• 58:51
  Speaker 1: there are people who will stand and live toop one song,
• 58:55
  Speaker 1: and ha kinda will fill that place. Because the altar
• 58:59
  Speaker 1: upon which your training was builty is alife.
• 59:02
  Speaker 3: There is an old time, the realm of the spirit.
• 59:05
  Speaker 3: There is a convenants that they have with God. There
• 59:12
  Speaker 3: are realms that cannot be imparted. Does dig through your
• 59:18
  Speaker 3: pain and your sacrifice.
• 59:21
  Speaker 1: We live in a generation where we like receiving everything
• 59:23
  Speaker 1: by importation.
• 59:25
  Speaker 3: No, Sir.
• 59:29
  Speaker 1: Alice Sarah to Sir caval Apostle. God is calling me
• 59:33
  Speaker 1: to be a kingdom financier. And one day God says,
• 59:36
  Speaker 1: aside from the clothes you are wearing, fold everything in
• 59:40
  Speaker 1: a bag, and sweet you will cast that spirit thinking
• 59:43
  Speaker 1: it's a demon.
• 59:44
  Speaker 3: It will come again.
• 59:45
  Speaker 1: God speaks once, but you don't hear only once. He
• 59:48
  Speaker 1: will make you hear as many times as your own belief.
• 59:51
  Speaker 1: Once listen, uneasy lies the head that wears the crown.
• 59:59
  Speaker 1: Let me tell you, when you see people who truly
• 1:00:02
  Speaker 1: carry authentive power and grace, find.
• 1:00:05
  Speaker 3: Out the story behind your training. Oh God, you are
• 1:00:13
  Speaker 3: my God.
• 1:00:14
  Speaker 1: Helly, timing matters and seeking God because it takes time
• 1:00:19
  Speaker 1: to know him.
• 1:00:19
  Speaker 3: Elly, will I seek you. My soul longs for you.
• 1:00:25
  Speaker 3: When I began my experience with God, I was not
• 1:00:28
  Speaker 3: looking for fame, I was not looking for power. I
• 1:00:30
  Speaker 3: was just tired. I said, Lord, we cannot serve a
• 1:00:34
  Speaker 3: God we don't know to a generation. We give a
• 1:00:38
  Speaker 3: generation a gift to the unknown God, a god we
• 1:00:43
  Speaker 3: do not know, a God. Who are proposition about you?
• 1:00:47
  Speaker 3: Who are not sure? You finish preaching a message man
• 1:00:50
  Speaker 3: of God, very.
• 1:00:51
  Speaker 1: Boldly, and you go back to your room and secretly say,
• 1:00:54
  Speaker 1: I hope I understand what I just said.
• 1:00:57
  Speaker 3: Paul said, but I know whom I believe. I am persuaded.
• 1:01:02
  Speaker 3: Is the reason why.
• 1:01:02
  Speaker 1: Many people cannot die for Jesus, because we're not even
• 1:01:05
  Speaker 1: sure of what we're living for.
• 1:01:13
  Speaker 3: Time will fail me to talk of Jillion and Jefter and.
• 1:01:17
  Speaker 1: Barak, men who through faith subdue kingdoms, wrought righteousness shots
• 1:01:23
  Speaker 1: the amount of lions.
• 1:01:25
  Speaker 3: And the Bible says that day without us will not
• 1:01:27
  Speaker 3: be complete.
• 1:01:28
  Speaker 1: Hear me truly speaking, there is a generation rising. Jesus
• 1:01:32
  Speaker 1: will not return until there is the manifestation of that power.
• 1:01:35
  Speaker 3: I have seen it.
• 1:01:36
  Speaker 1: I have seen it many times in my vision that
• 1:01:39
  Speaker 1: Africa God's first bond, the stone that has been rejected,
• 1:01:44
  Speaker 1: the stone that identified with Jesus on his way to
• 1:01:47
  Speaker 1: the cross. Every continent rejected Jesus except Africa. In a
• 1:01:51
  Speaker 1: man called Simon of Siren. That was Africa carrying the
• 1:01:56
  Speaker 1: cross for Jesus. And since we partook of his suffering,
• 1:02:00
  Speaker 1: we most also partrait of his glory.
• 1:02:03
  Speaker 4: It is the reason why Africa.
• 1:02:04
  Speaker 3: Will become the center piece of Reviver. It's not a lie,
• 1:02:16
  Speaker 3: my son. Give me your heart. You have been giving
• 1:02:20
  Speaker 3: me your offering, or give me your heart. You have
• 1:02:23
  Speaker 3: been giving me your midweek service. But give me your heart.
• 1:02:28
  Speaker 3: The Bible says in Isaiah chapter six and verse one
• 1:02:31
  Speaker 3: that in.
• 1:02:31
  Speaker 1: The year King Usaiah died, something must die for you
• 1:02:36
  Speaker 1: to see the Lord. For as long as Osias are life,
• 1:02:39
  Speaker 1: your eyes cannot see him. In the year that my
• 1:02:42
  Speaker 1: pride died, I saw the Lord. In the year that
• 1:02:46
  Speaker 1: my ego died, I saw the Lord. In the year
• 1:02:49
  Speaker 1: that my ambition died, I saw the Lord. In the
• 1:02:52
  Speaker 1: year that my person to make a name for myself.
• 1:02:57
  Speaker 3: Died, I saw the Lord, I all that hard the
• 1:03:02
  Speaker 3: worship of the people, love t hear the train of his.
• 1:03:14
  Speaker 5: To feel the tamp.
• 1:03:18
  Speaker 3: That's what Isaiah saw.
• 1:03:21
  Speaker 10: A cloud of heavely worshipers surrounding your throne. And we
• 1:03:29
  Speaker 10: join with them now crying, Holy, Holy alamb the Lamb
• 1:03:39
  Speaker 10: of God.
• 1:03:43
  Speaker 1: Let me tell you this, when you want to be
• 1:03:47
  Speaker 1: used by God, the price is not to give you
• 1:03:52
  Speaker 1: a message.
• 1:03:53
  Speaker 3: The price is not to find a peer that follows you.
• 1:03:57
  Speaker 3: The price is not to find an.
• 1:03:58
  Speaker 1: Empty venue where you will do it poplicity. No, the
• 1:04:03
  Speaker 1: price is that he must become your obsession. Lord, I
• 1:04:08
  Speaker 1: love you more than ministry. I love you moderan titles.
• 1:04:13
  Speaker 1: The Bible says love not the world. Apostle John began
• 1:04:15
  Speaker 1: to tell us neither the things that are in this
• 1:04:17
  Speaker 1: world is the word ros. There is an affinity that
• 1:04:21
  Speaker 1: this cosmos sis to derive from men. It wants an
• 1:04:27
  Speaker 1: attachment my car, my reputation, my church, my member.
• 1:04:35
  Speaker 3: That is the language of ownership. In this kingdom.
• 1:04:39
  Speaker 1: We are only given access, not ownership. Owners are rebels
• 1:04:42
  Speaker 1: in this kingdom, because whoever owns anything maintains it. The
• 1:04:47
  Speaker 1: prodigal son had access, but you wanted ownership. That they
• 1:04:50
  Speaker 1: ownership came, lack came, suffering came, and it came back
• 1:04:54
  Speaker 1: to himself and said, how many higher sermons does my
• 1:04:57
  Speaker 1: father have?
• 1:04:58
  Speaker 3: And I am here seeing the host of pigs? He said,
• 1:05:01
  Speaker 3: I will arise and.
• 1:05:02
  Speaker 1: I will go to my father, and I will say, Father,
• 1:05:05
  Speaker 1: I have seen against you and against Heaven, and I
• 1:05:07
  Speaker 1: am not worthy to be called your son. Take me
• 1:05:10
  Speaker 1: as one of your servants. And when he took responsibility
• 1:05:13
  Speaker 1: and began to return, he never met the father at home.
• 1:05:17
  Speaker 1: Because for every step you take towards God, he's also.
• 1:05:20
  Speaker 3: Looking for you too. You will meet somewhere in your passion.
• 1:05:28
  Speaker 1: Today many people say they see Jesus all the time.
• 1:05:32
  Speaker 1: I respect your experiences, but their lives does not show it.
• 1:05:36
  Speaker 1: If it's the Jesus of the Bible, you see, I
• 1:05:39
  Speaker 1: have show you even after one year, you will not
• 1:05:41
  Speaker 1: be normal.
• 1:05:51
  Speaker 11: I love, I love, I love your presence. It's not
• 1:05:59
  Speaker 11: his song that I love. I love more than ministry.
• 1:06:05
  Speaker 11: I love your presence. I love, I love, I love you.
• 1:06:17
  Speaker 12: Geeesus, I love, I love, I love your presence.
• 1:06:29
  Speaker 3: He says, No I have seen, nor ear heard, neither
• 1:06:33
  Speaker 3: has it entered into the heart of man.
• 1:06:35
  Speaker 1: The things that God has his tough for them that
• 1:06:39
  Speaker 1: love him, not them that preach about him, not them
• 1:06:44
  Speaker 1: that sing about him, not them that conduct service for him,
• 1:06:49
  Speaker 1: not them that sweep the church for him.
• 1:06:51
  Speaker 3: Thank God for these things.
• 1:06:53
  Speaker 1: But brothers and sister's, the non negotiable condition to carry
• 1:06:56
  Speaker 1: God is that you most so die that He becomes.
• 1:07:00
  Speaker 1: He becomes the epi center of your self worth and
• 1:07:03
  Speaker 1: your relevance.
• 1:07:04
  Speaker 3: Until He finds himself in you like a mirror looking
• 1:07:07
  Speaker 3: back to him, you will never lost his power.
• 1:07:13
  Speaker 1: The presence of God is not cheap. No, the price
• 1:07:18
  Speaker 1: you pay for life is death, and until that price is.
• 1:07:23
  Speaker 3: Paid, you will never carry the life that liberates nations.
• 1:07:27
  Speaker 3: This I learned from the spirit of God. This I
• 1:07:30
  Speaker 3: have seen in the life of people that are being
• 1:07:33
  Speaker 3: used by God. It is a lonely path.
• 1:07:37
  Speaker 1: Brothers and sisters, it is a painful path. And men
• 1:07:41
  Speaker 1: of God, respectfully speaking, let me encourage us when we
• 1:07:44
  Speaker 1: are teaching people about what God did in our lives.
• 1:07:47
  Speaker 1: Let's not tell lies. Let's tell them the truth of
• 1:07:49
  Speaker 1: what happened. That it took time to know God. Let's
• 1:07:54
  Speaker 1: let them know that we're firsted. It was not just
• 1:07:57
  Speaker 1: that we were standing in the afternoon and power came
• 1:08:00
  Speaker 1: them understand the implication of the grace they're so cheaply enjoy.
• 1:08:03
  Speaker 1: Let them understand that it came with blood and tears.
• 1:08:07
  Speaker 1: Not to scare them, but to let them know. This
• 1:08:09
  Speaker 1: is how it happens. The birth of anything valuable is painful.
• 1:08:15
  Speaker 1: Ask every woman here, she will tell you.
• 1:08:22
  Speaker 3: She can carry the child.
• 1:08:25
  Speaker 1: Because the woman is pregnant, her appetites would change. A
• 1:08:29
  Speaker 1: woman who ordinarily eats this will start asking you to
• 1:08:33
  Speaker 1: give her rice that is smelling smoke, and you are saying, madam,
• 1:08:37
  Speaker 1: what are you looking for.
• 1:08:38
  Speaker 3: That's what happens when you are pregnant.
• 1:08:40
  Speaker 1: When you are carrying something or destiny, you cannot do
• 1:08:42
  Speaker 1: what everybody is doing.
• 1:08:44
  Speaker 3: It must al tie even your appetites. Am I blessing you? Yes,
• 1:08:56
  Speaker 3: this generation must have a rived in books and in
• 1:09:03
  Speaker 3: their minds. Every territory must preserve.
• 1:09:06
  Speaker 1: Not just what God did, but preserve the ordinances that
• 1:09:10
  Speaker 1: were kept that brought him to a land and a
• 1:09:13
  Speaker 1: good states. Let your children and your children's children understand
• 1:09:17
  Speaker 1: the formula that brings God to a territory. Let them
• 1:09:21
  Speaker 1: not just know history that God can come. Let them
• 1:09:25
  Speaker 1: know that it takes sacrifice and surrender. Let them know
• 1:09:30
  Speaker 1: that it takes a life of dedication, gortal surrender, non
• 1:09:35
  Speaker 1: negotiable surrender, that everything God gives you belongs to him
• 1:09:44
  Speaker 1: and he can make a demand of it any day,
• 1:09:47
  Speaker 1: at any time. I cried onto God and I said, Father,
• 1:09:52
  Speaker 1: if there is anything I cannot.
• 1:09:54
  Speaker 3: Give you in my life, take it by yourself.
• 1:09:58
  Speaker 1: Do you know there are times you cannot give Isaco.
• 1:10:02
  Speaker 1: Remember it took long before he came. You only give
• 1:10:05
  Speaker 1: God the grace to take the Isai by himself. Are
• 1:10:17
  Speaker 1: you getting blessed? This is why we do not see
• 1:10:20
  Speaker 1: the power of the Holy Spirit. Oh, I'm seeing angels
• 1:10:25
  Speaker 1: in this place. The Lord is opening my eyes and
• 1:10:31
  Speaker 1: I see.
• 1:10:32
  Speaker 3: Angels in this place. See angels in this place.
• 1:10:38
  Speaker 1: I'm seeing the number twenty one in the spirit and
• 1:10:41
  Speaker 1: I'm seeing oil being poured on those people right now
• 1:10:44
  Speaker 1: as I'm speaking. Please bring them out if you can.
• 1:10:48
  Speaker 1: Twenty one. This is what I'm seeing in the remo
• 1:10:50
  Speaker 1: of the spirits, twenty.
• 1:10:52
  Speaker 3: One La Salam bra salba that I do theat time
• 1:11:02
  Speaker 3: the spirit of revival is in this place, shame. I'm
• 1:11:11
  Speaker 3: seeing the number twins once.
• 1:11:14
  Speaker 1: The Lord is saying you are drinking of ancient fountains.
• 1:11:17
  Speaker 1: There is an awakening happening in your spirit. For some
• 1:11:20
  Speaker 1: of you, the dreams that you have been having where
• 1:11:22
  Speaker 1: he said quickening, you saw it in the dream. Some
• 1:11:25
  Speaker 1: of you even saw these meetings in your officialists. The
• 1:11:28
  Speaker 1: spirit of graces is initiating into an experience that produces
• 1:11:34
  Speaker 1: power in the spirit.
• 1:11:38
  Speaker 4: You shake up.
• 1:11:39
  Speaker 1: Wrestled with him all night and said, leave me for
• 1:11:42
  Speaker 1: the tash cricket. He said, I will not let you
• 1:11:45
  Speaker 1: go on him to bless me. And he said, what
• 1:11:48
  Speaker 1: is your name? Pani said, my name is Chekhov. He said,
• 1:11:52
  Speaker 1: I shall no longer be called Chekhov. So I said, Prince,
• 1:11:55
  Speaker 1: you have had power with God and prevailed. And he
• 1:11:58
  Speaker 1: touched all of his tie.
• 1:12:00
  Speaker 3: And blessed him. And the Bible says, the sun a raise,
• 1:12:03
  Speaker 3: and I call that place.
• 1:12:04
  Speaker 4: Penny hell the face of God.
• 1:12:11
  Speaker 3: When he comes, you will know he has come.
• 1:12:15
  Speaker 1: Shalam barato sada pregatsiata. There is a circumcision that is
• 1:12:21
  Speaker 1: happening in this place. If cuts in a way of appetite,
• 1:12:26
  Speaker 1: it say fact he sees the brethren by the message
• 1:12:29
  Speaker 1: of God. Raymond's wealth and verse one that he offer
• 1:12:32
  Speaker 1: your bodies, a leaving sacrifice, only unacceptable one too God.
• 1:12:38
  Speaker 1: It calls it your reasonable act of worship. Then it says,
• 1:12:41
  Speaker 1: to not be confirmed to this world. It's a Greek
• 1:12:44
  Speaker 1: word eon.
• 1:12:45
  Speaker 3: The thinking pattern that comes with this system.
• 1:12:48
  Speaker 1: It says, what being you transformed by the renewing of
• 1:12:51
  Speaker 1: your mind, that you may be able to prove that
• 1:12:53
  Speaker 1: which is cold and perfect will of God.
• 1:13:00
  Speaker 3: Bring them out. You call it a window revival, an mission.
• 1:13:09
  Speaker 3: God is doing something not only in this short but
• 1:13:12
  Speaker 3: even in this city. Alle Lujah. Now please watch this.
• 1:13:22
  Speaker 3: Forgive me. I hope I'm not breaking any protocol. Please
• 1:13:24
  Speaker 3: forgive me if I do. But in the name of Jesus,
• 1:13:29
  Speaker 3: the Christ of God.
• 1:13:30
  Speaker 1: I'm seeing fire just rising from this place, and I'm
• 1:13:34
  Speaker 1: seeing it common people. Those people will start running out
• 1:13:38
  Speaker 1: by themselves.
• 1:13:39
  Speaker 3: Please hold them, say they don't injure anybody. I'm seeing the.
• 1:13:42
  Speaker 1: Curves sts caba marienhaya.
• 1:13:49
  Speaker 4: A practis secret, Chris.
• 1:13:51
  Speaker 3: It's a curse that will drive you to the secret place.
• 1:14:01
  Speaker 1: So from IAP Chapter six past sixteen, stand in the
• 1:14:05
  Speaker 1: end sent parts, ask for.
• 1:14:07
  Speaker 3: That part scent pass say not in my song.
• 1:14:31
  Speaker 1: Give me your heart, Man of God, give me your ministry,
• 1:14:37
  Speaker 1: give me your reputation.
• 1:14:39
  Speaker 3: This is the prize for all of me. This is
• 1:14:43
  Speaker 3: the prize for commanding power in the spirits.
• 1:14:51
  Speaker 4: Wherever you are.
• 1:14:52
  Speaker 8: In one minute, can you just open your mouth and
• 1:14:55
  Speaker 8: begin to train the streets.
• 1:15:00
  Speaker 3: But I'm ready to under us everything. Let's when I
• 1:15:07
  Speaker 3: be a hundred.
• 1:15:08
  Speaker 8: Bucksabies, are you praying? Scrap out a first? Say back?
• 1:15:57
  Speaker 3: Allelujah? Listen, let's listen. Listen.
• 1:16:05
  Speaker 1: When you take everything that is within your heart and
• 1:16:11
  Speaker 1: your surrender on the old Tower of Sacrifice and you
• 1:16:16
  Speaker 1: tell him everything belongs to.
• 1:16:18
  Speaker 3: You, now you begin to do business with God because
• 1:16:23
  Speaker 3: all that you have is his own. It all belongs
• 1:16:31
  Speaker 3: to you.
• 1:16:33
  Speaker 4: Oh, it all belongs to you.
• 1:16:42
  Speaker 13: It all belongs to you. Oh, he all belongs to you.
• 1:16:59
  Speaker 2: Who Oh.
• 1:17:01
  Speaker 14: You all belongs to.
• 1:17:08
  Speaker 3: You.
• 1:17:08
  Speaker 5: All belongs to you, Oh.
• 1:17:17
  Speaker 3: Lisa, allelujah. In the next five minutes, please hear me.
• 1:17:24
  Speaker 3: I'm going to leave you on your maker. I don't
• 1:17:28
  Speaker 3: know how you are going to climb before God.
• 1:17:30
  Speaker 1: In the next five minutes, I leave you alone with cord,
• 1:17:33
  Speaker 1: he says, Father, such my heart, try my thoughts.
• 1:17:37
  Speaker 3: You never tendencies that I'm my heart.
• 1:17:40
  Speaker 4: Pun my heart a cord, take a red flesh, Take
• 1:17:44
  Speaker 4: a red pride, Take a red friend. Clory from my life.
• 1:17:47
  Speaker 3: She refine my heart in truth. The next five minutes,
• 1:17:50
  Speaker 3: climb before your maker and your self.
• 1:17:53
  Speaker 4: Are you praise?
• 1:17:55
  Speaker 3: Say cry that praise me.
• 1:17:57
  Speaker 15: Fiver, you ride up thirty year, Pass.
• 1:18:26
  Speaker 5: To me what you want. I'm a.
• 1:18:35
  Speaker 4: Before you live.
• 1:18:40
  Speaker 6: To to me what you want.
• 1:18:47
  Speaker 16: You ride up.
• 1:18:50
  Speaker 6: Bad so to me what you want.
• 1:19:00
  Speaker 13: I'm all.
• 1:19:03
  Speaker 5: He hold.
• 1:19:07
  Speaker 6: To me what she wanted.
• 1:19:13
  Speaker 4: Psstandness and go.
• 1:19:21
  Speaker 3: To the beach.
• 1:19:27
  Speaker 17: Postdness.
• 1:19:31
  Speaker 5: As for.
• 1:19:36
  Speaker 18: You, pass where my flesh tis said, little charge.
• 1:20:06
  Speaker 19: Wouldn't two sideline be anorder?
• 1:20:18
  Speaker 14: I wanna know that I wanted all of you. I
• 1:20:39
  Speaker 14: wanna know your way.
• 1:21:07
  Speaker 3: Two more minutes.
• 1:21:09
  Speaker 1: Take everything we'll call, everything that has taken her place
• 1:21:17
  Speaker 1: until Jesus is seen and glorified in my life. Take
• 1:21:21
  Speaker 1: everything we'll call two more minutes from a time of crying.
• 1:21:42
  Speaker 4: Who came herefore? And I was working?
• 1:21:46
  Speaker 3: I saw.
• 1:21:55
  Speaker 4: Hair heing hecky have reverse nothing, reverse nothing.
• 1:22:12
  Speaker 5: I serve hair hi.
• 1:22:30
  Speaker 4: A reverse son reverse nothing. Geve myself che myself servant.
• 1:22:59
  Speaker 4: I can't myself.
• 1:23:10
  Speaker 20: Myself shalado salada braskadi valapuciata.
• 1:23:35
  Speaker 3: My save says yes, says s my serve.
• 1:23:51
  Speaker 5: Said to.
• 1:23:59
  Speaker 21: High certain wis seriously my services. Please break serve.
• 1:24:17
  Speaker 14: To you one nice things.
• 1:24:21
  Speaker 4: Then I am with.
• 1:24:24
  Speaker 16: You.
• 1:24:24
  Speaker 14: Add I see.
• 1:24:33
  Speaker 3: All the talents of the passion generation.
• 1:24:37
  Speaker 4: I'm switching La Russia, changure from my.
• 1:24:52
  Speaker 8: Hut her hands and sink she's as the love of God, she.
• 1:25:18
  Speaker 4: Alabash him.
• 1:25:48
  Speaker 1: The Bible says, seeing them that we are surrounded by
• 1:26:08
  Speaker 1: so great a cloud of witnesses.
• 1:26:11
  Speaker 6: It says, let us lay aside.
• 1:26:13
  Speaker 1: Every week and the scene that does easily beset us,
• 1:26:17
  Speaker 1: and to run with pass far as the race that
• 1:26:20
  Speaker 1: is set before us, looking up to Jesus, who is
• 1:26:23
  Speaker 1: the author and the finisher of our faith. The Bible says,
• 1:26:27
  Speaker 1: who for the joy that was set before him, and
• 1:26:30
  Speaker 1: dured the cross and despites the shame. Lift your voice
• 1:26:34
  Speaker 1: and says Father, anything that has taken your place in
• 1:26:36
  Speaker 1: my life, I detroye it in this conference.
• 1:26:39
  Speaker 4: Everything that has taken your place in my life. And
• 1:26:42
  Speaker 4: whether his relationships, whether it is material things, whether this ministry,
• 1:26:49
  Speaker 4: what if it is, Please pray.
• 1:27:09
  Speaker 3: I did throne everything. What how do you know? Please drink.
• 1:27:15
  Speaker 4: I will lead down my eye, adults and friends, I
• 1:27:21
  Speaker 4: have the.
• 1:27:23
  Speaker 22: Ano nastaging my heart, nor I will eat down my eyes.
• 1:27:35
  Speaker 3: I'm first, my happy everything that I stayed in my heart.
• 1:27:45
  Speaker 4: Signor our bad?
• 1:27:49
  Speaker 14: How bad?
• 1:27:53
  Speaker 17: To noca?
• 1:27:58
  Speaker 3: What's you?
• 1:28:06
  Speaker 4: I will well shift you.
• 1:28:11
  Speaker 5: Nothing else, nor you are.
• 1:28:23
  Speaker 4: More precious thanks to more closing and.
• 1:28:37
  Speaker 13: They rock.
• 1:28:44
  Speaker 23: That time try there is nothing compared, not what I'm mean.
• 1:28:53
  Speaker 23: You condict your voice litter voice, and let's think it
• 1:28:56
  Speaker 23: so no cord precious that type.
• 1:29:10
  Speaker 4: Called person. Let starting.
• 1:29:35
  Speaker 6: Come and make my heart.
• 1:29:39
  Speaker 4: Good common beverything.
• 1:29:48
  Speaker 3: Or lie.
• 1:29:49
  Speaker 4: So here's the part.
• 1:29:54
  Speaker 14: Search me.
• 1:30:00
  Speaker 1: So my hearty, thank you Jesus. One more song that
• 1:30:25
  Speaker 1: we're gone for tonight's meeting.
• 1:30:28
  Speaker 7: Ha laid all down again, so she said that.
• 1:30:46
  Speaker 6: Help me find away?
• 1:30:50
  Speaker 4: Would you bring me back?
• 1:31:03
  Speaker 6: Many from the steps of your heart, you.
• 1:31:17
  Speaker 3: Know Psalm twenty four. The earth is the Lord's and its.
• 1:31:37
  Speaker 1: Fullness thereof the walls and day that dwell Jerry, for
• 1:31:44
  Speaker 1: he has founded it upon the waters, and established it.
• 1:31:47
  Speaker 3: Upon the seas. And then the Bible says, who shall
• 1:31:51
  Speaker 3: ascend to the heel of the Lord, and who shall
• 1:31:54
  Speaker 3: stand in his holy place? It says he that hath
• 1:31:58
  Speaker 3: clean hands and your heart, who has not lifted up
• 1:32:02
  Speaker 3: his soul onto.
• 1:32:03
  Speaker 1: Vanity, nor sworn deceitfully, he shall receive a blessing from
• 1:32:09
  Speaker 1: the Lord and righteousness from the God of his salvation.
• 1:32:12
  Speaker 1: Then it says, this is the generation of them that
• 1:32:15
  Speaker 1: stick him that seek Thy face, Oh Jacob, Father, we
• 1:32:22
  Speaker 1: are praying in this place tonight. We lay down our pride,
• 1:32:28
  Speaker 1: We lay down our ambitions, We lay down.
• 1:32:32
  Speaker 3: Our reputations for your glory.
• 1:32:38
  Speaker 1: We lay down our personal desires of God, every right
• 1:32:43
  Speaker 1: that besides us we lay down. We desire to see
• 1:32:47
  Speaker 1: you glorified in this church. We desire to see you
• 1:32:51
  Speaker 1: glorified in any good state.
• 1:32:54
  Speaker 4: Father, no matter what you are.
• 1:32:55
  Speaker 3: Doing in Africa, don't leave us behind. May we be
• 1:33:01
  Speaker 3: part of your program.
• 1:33:03
  Speaker 4: As you are raising channel.
• 1:33:04
  Speaker 1: So God, do not leave and no go out as
• 1:33:07
  Speaker 1: you are raising mightily five volus, do not leave the
• 1:33:10
  Speaker 1: state out.
• 1:33:13
  Speaker 4: There's gonna be a grain awaken.
• 1:33:17
  Speaker 3: Lose my prophecy to the state.
• 1:33:20
  Speaker 19: There's gonna be a grave five in your land. That's
• 1:33:27
  Speaker 19: kinda be a grain awaken. And everyone.
• 1:33:36
  Speaker 3: Who calls jeezs there we be.
• 1:33:42
  Speaker 1: Saying that people who begin to get born again in
• 1:33:46
  Speaker 1: the market, then we'll get born again in the banks.
• 1:33:49
  Speaker 3: That we get born again in schools.
• 1:33:51
  Speaker 1: The fire of the Holyocaust will begin to fall upon
• 1:33:55
  Speaker 1: your streets. The fire of the fives, who begin.
• 1:33:58
  Speaker 4: To fall in small groups, where our warriors who begin
• 1:34:01
  Speaker 4: to our eyes, little groups who begin to our eyes.
• 1:34:05
  Speaker 4: Men and women of hire, women.
• 1:34:08
  Speaker 3: Who are like the Borah, who begin to arise in
• 1:34:11
  Speaker 3: these cities.
• 1:34:12
  Speaker 4: Women are hire who under standard ordinances of the sea.
• 1:34:48
  Speaker 3: Amma shia lion a jua, how good agen?
• 1:35:01
  Speaker 19: Yeah's a liar, I've got seyn.
• 1:35:10
  Speaker 3: Jud I'm a gent shoe off.
• 1:35:21
  Speaker 16: I let you.
• 1:35:25
  Speaker 3: Lie, you ju, I'm a chimp. Give me the sound.
• 1:35:53
  Speaker 16: Clar let me chap.
• 1:36:07
  Speaker 2: That.
• 1:36:08
  Speaker 6: Sure you want a loud.
• 1:36:21
  Speaker 3: Sho lone?
• 1:36:51
  Speaker 4: How my she?
• 1:36:54
  Speaker 3: Love?
• 1:36:55
  Speaker 16: Joy that.
• 1:37:34
  Speaker 4: I find you.
• 1:37:38
  Speaker 17: I'm the chase.
• 1:37:57
  Speaker 3: I'm not find you yet you have.
• 1:39:15
  Speaker 16: I must be a.
• 1:39:18
  Speaker 6: Let's come down.
• 1:39:21
  Speaker 14: That is that comp.
• 1:39:32
  Speaker 4: You know?
• 1:39:35
  Speaker 16: Yes, you see.
• 1:39:39
  Speaker 6: I dim the man.
• 1:39:47
  Speaker 17: Got into.
• 1:39:51
  Speaker 4: Yet you out.
• 1:39:54
  Speaker 17: Dan's dream of things?
• 1:41:05
  Speaker 3: Love j the shoe, I'm my shoes, my je