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The Lord Our Righteousness (Jeremiah 23:6) | Charles Spurgeon · Reformed Thinking

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Welcome to reform thinking. This is the deep dive.
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Here we try to take a subject and really unpack it, you know,
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aiming to help you get well versed and, well, pretty
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quickly, but with some real insight too.
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We're here to distill those core truths, maybe uncover some
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surprising angles and just help you grasp concepts that really
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matter. So today, yeah, we're doing a
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deep dive into some, well, really rich source material.
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It's all centered on what many folks consider a central truth
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of our faith. The title is the Lord Our
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Righteousness. We'll be looking closely at how
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our standing before. God is made right through
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Christ. And we're drawing straight from
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some classic theological thinking on this now.
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It might seem a bit dense at first, maybe a little complex,
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but stick with us. By the end, we really hope
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you'll see it's well, it's glorious simplicity and what it
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means for you. That's right.
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And our material today, it really tackles A foundational
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question. It's one people have wrestled
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with for ages. How can a God who is perfectly,
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just, perfectly holy, how can he accept and even reward sinful
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people like us? It brings up justification by
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faith, which you know, many listeners will be familiar with.
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But then it goes deeper, drilling down to the bedrock,
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this truth of what's called imputed righteousness.
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And that's key, because it's not just about having your sins
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wiped away, forgiven. It's about having something
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actively positive credited to your account.
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OK. And that's where it gets,
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really. Fascinating, isn't it?
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We're going to unpack why just being pardoned, just getting
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forgiveness, isn't quite enough for, let's say, full acceptance
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and reward. We'll look at what it means for
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Christ to be called the Law Incarnate.
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That's a striking phrase and maybe most astonishingly, how
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his perfect obedience somehow becomes ours.
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You might hear a concept or two that it may be challenges, how
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you've usually thought about salvation.
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But really this deep dive, the whole point is to give you a
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clearer, maybe more confident picture of where you stand
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before God. All right, so let's start at the
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beginning with the fall. Our sources talk about the
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wreckage of the fall, and they say it caused humanity to
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sustain an infinite loss in the matter of righteousness.
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So the phrase infinite loss, it sounds huge.
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When we hear a loss, we think something's missing.
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But what is infinite loss? Really dig into here.
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Yeah, infinite loss. It's a devastating phrase, much
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more so than it might first appear.
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It's not just that we piled up a dead of sin, though goodness
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knows that happened. What the sources are stressing
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is that through the fall, humanity lost its original,
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righteous nature completely. Think about it like this.
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You're not just massively in debt, but you've also lost your
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ability to work, your capacity to earn anything, to ever pay it
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back, or even to do genuinely good deeds that could count for
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something. The fall didn't just make us
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guilty sinners, it fundamentally corrupted our very nature.
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It stripped away that inherent ability we originally had to
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perfectly obey God. Our original uprightness, that
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perfect standing before God? Gone, Utterly gone.
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The sources say it was a complete wrecking of his
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original character. Wow, so not just a slip up but a
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fundamental breaking. And our sources describe this
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loss as having real legal weight before God A2 fold loss of legal
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righteousness. Can you break that down a bit?
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What are these sins of Commission and sins of omission
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they talk about? And why do both matter so much?
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Sure. So first, sins of Commission.
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These are the act of sins, the times man directly transgressed
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God's commands. You know, like a law is clearly
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stated and it's deliberately broken.
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Stealing something, telling a lie, actively rebelling against
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what God said. These are acts against the law.
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They make us guilty, no longer innocent.
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This is probably what most people think of when they hear
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the word sin doing something wrong.
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OK, actively breaking the rules makes sense.
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But, and this is crucial in our sources, it wasn't just about
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what we did wrong. There were also the sins of
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omission. This means failing to do what
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God required, failing to keep the positive commands.
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So not only did humanity commit wrongdoing, but it also
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neglected its duties. It failed to uphold its side of
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the covenant, you could say, leaving undone the things that
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should have been done. Think of it like actively
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committing a crime versus neglecting A vital duty, like a
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guard falling asleep on watch in God's eyes.
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According to these sources, both were equally devastating.
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Both led to that complete wrecking of our original
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righteous character. They're very clear.
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And that which he committed and that which he made his original
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character for uprightness was completely wrecked.
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Well, there was just nothing left of that original standing
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or even the inherent capacity to please God perfectly.
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Right wrecked from both sides doing wrong and failing to do
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right. And this leads us straight into
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a big problem. Our sources highlight a problem
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of divine justice. It's this why isn't pardon, just
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forgiveness enough for many people?
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That sounds like the whole deal. Sins forgiven, Slate wiped
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clean. But our material says, hold on,
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there's more to it. It really does push deeper.
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Now don't get me wrong, the sources absolutely affirm the
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incredible life changing truth of pardon.
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They talk about Christ's precious blood, His one
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sacrifice, and how it removes the consequences of sin for
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believers. He really did bear our sins and
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his own body on the tree. And because of that work, a
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pardoned person is viewed by God as without sin.
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That's huge. The penalty is gone.
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Your past failures, their debt is cancelled.
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That sounds pretty complete, so why isn't it?
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Well, the sources stress it is not enough for a man to be
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pardoned if we're talking about full acceptance and reward from
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God. Think of it maybe in human terms
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for a second. Someone might get a presidential
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pardon for a crime. They're free from prison.
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The legal penalty is removed, but does that pardon
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automatically mean they've earned, say, a Medal of Honor
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for outstanding service? No, forgiveness of the negative
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doesn't automatically grant the positive reward.
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The original requirement for humanity wasn't just don't break
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the rules, it was also positive. Actually keep the command and
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continue in all things that are written in the book of the law
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to do them. There was always this
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requirement for perfect, lifelong active obedience that
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needed to be met too. OK, I see.
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So God's justice has two sides, punishing the wrong but also
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rewarding the right. And if only the sin part is
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dealt with, but that positive obedience is still missing,
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what's the issue for God's character then?
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That's precisely the point the sources make.
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They're very direct about it. God cannot reward a soul that
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has not perfectly kept the law to grant heaven that ultimate
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reward of perfect fellowship with him without that perfect
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service being rendered. That would call God's own
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justice into question. It would be like giving the
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prize when the race wasn't perfectly run.
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It would suggest the rules don't ultimately matter that much.
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Such an act, they argue, would impeach his justice, implying
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God himself isn't perfectly just if he just waves away the need
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for positive righteousness. His law is perfect, you see, and
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His justice demands that perfection be met, not just that
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failures be forgiven. So the standard remains absolute
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perfection. Yes, and then the sources hit us
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with a reality check. We are not so deluded as to
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think that this righteousness can be wrought out by
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yourselves. It's made crystal clear.
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Humanity in our fallen state, we are completely incapable of
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achieving this perfect positive obedience on our own steam after
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the fall. We're not just guilty
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lawbreakers. We also lack the internal
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ability, the moral engine, to perfectly fulfill the law's
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demands from the heart all the time.
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And this really sets the stage dramatically for understanding
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Christ's work. It had to be more than just
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paying a penalty. It had to include providing that
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perfect life of active obedience that we couldn't.
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OK, that really clarifies the dilemma.
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We need pardon for our failures and we need a record of perfect
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obedience. And we can't produce the second
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part. So this naturally shifts the
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focus squarely on to Jesus Christ and his life.
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Our material says something incredible about Him.
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His life was righteousness itself, not just righteous, but
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righteousness itself. It wasn't just a good example,
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He was. This phrase is amazing.
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The law Incarnate, what God commanded on Sinai, you know,
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with the fire and Thunder. Those same precepts were, as the
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sources put it, written in flesh in the person of.
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Christ. What does that actually mean for
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the law to be embodied like that?
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It means his entire being, every single aspect, was in perfect,
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flawless harmony with God's divine law.
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Every thought, every word, every action.
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It wasn't just that he followed the rules really well.
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He was the living, breathing expression of God's perfect
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will. And this means zero offense, 0
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blemish, nothing imperfect in him at all, right down to the
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deepest part of his being. The sources get very specific,
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painting a vivid picture. They say there was no fire of
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unhallowed anger from his eye. Now think about that.
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It's not just avoiding throwing a tantrum, it means even the
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slightest internal flicker of unjust irritation, impatience,
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or self-righteous anger was completely absent.
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His gaze was pure love and righteous judgement.
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Just the gaze itself. Exactly.
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And then on his lip, there was no unjust or licentious word of
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so. Not just avoiding outright lies
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or crude talk, but every single word he spoke was perfectly
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aligned with truth, with grace, with divine purpose.
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No gossip, no careless speech, no word that didn't ultimately
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bring glory to God or benefit the hearer.
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His communication was perfect. That level of perfection is hard
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to even imagine. What about his inner thoughts
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and feelings? Just as flawless.
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His heart, the sources say, was never stirred by the breath of
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sin or the taint of iniquity. Can you picture a mind and heart
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so cure that? Not even a whisper of sin, not a
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shadow of wrong desire could find any foothold, not even for
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a microsecond. And deeper still, no fault
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hidden in the secret of his reigns.
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That's referring to the deepest seat of his emotions and
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motivations. Utter purity within.
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And his mind, his actions. His understanding had no defect,
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his judgment no error. He saw everything clearly,
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perfectly discerning truth, right, wrong in every single
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situation, flawless wisdom. There was no guile in him,
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meaning absolutely no deceit, no manipulation, no hidden agendas,
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just pure transparent integrity. Even his miracles, which were
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powerful displays, showed no ostentation, no showing off, no
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performing for the crowds to build his own brand, so to
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speak. Everything he did, every
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miracle, was genuinely for God's glory and people's good,
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completely free from pride. So every part of him worked
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together perfectly. Yes, his powers, his will, his
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understanding, his emotions, they acted and Co acted to
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Perfection's very self. It's this image of perfect
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internal and external harmony and the result never was there
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any flaw of omission or stain of Commission.
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He perfectly did everything God required, and he perfectly
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avoided everything God forbade. His whole life was the law lived
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out Florida State a perfect record.
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That's an incredible standard, and it wasn't just passive
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perfection, Was it not just avoiding wrong?
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The sources emphasize his active fulfillment of the commands,
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especially the commands of love. He perfectly obeyed that first
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great command. Love the Lord thy God with all
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thy heart, soul, and mind. How did he actively show the
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supreme love for God? Right.
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It wasn't just an idea he agreed with, it was the engine of his
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entire life, the sources say. It was his meat and his drink to
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do the will of him that sent him.
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That phrase tells you how vital, how nourishing, how fundamental
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doing God's will was for him. It wasn't a chore.
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It was his deepest satisfaction, his very sustenance.
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He poured himself out completely, considering physical
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needs like hunger and thirst and nakedness.
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Nothing to him, even death itself was secondary to
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fulfilling his Father's purpose. Every thought, every action,
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every drop of energy was dedicated to God's will.
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That's how He proved His perfect love for the Father right to the
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very end. Complete devotion.
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And what about the second command?
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Loving your neighbor as yourself?
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How did he fulfill that so actively?
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Here again, the sources say he more than fulfilled the precept,
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not just met the requirement, but exceeded it.
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How? Well, think about the cross.
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The sources quote the mocking words that actually reveal a
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deep truth. He saved others himself.
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He could not save. He chose the path of suffering
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and death because he valued saving souls more than his own
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earthly life. He loved humanity better than
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his own life. He willingly endured spitting,
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mocking, unimaginable physical and spiritual agony.
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Agony is, it cannot be described why, so that we might be saved
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from eternal loss. He exhausted the utmost
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resources of love, the sources say, in his self sacrifice.
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It was the ultimate act of active, costly, saving love for
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his neighbor, for us. Wow, more than fulfilled.
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Yes. So the result of this whole
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perfect life, this act of obedience, is that Christ
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carried out the law to the very letter.
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He didn't just skim the surface, He spelled out its Mystic
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syllables, meaning. He revealed its true depth and
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meaning by living it perfectly. He showed us what perfect human
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obedience actually looks like, and in doing so, he magnified it
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and made it honorable. He upheld the law's glory by
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fulfilling it completely, and it's this perfect act of
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righteousness, his life's work, that becomes the crucial
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positive element credited to us. OK, so we have the problem,
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humanity's total inability to meet God's standard of perfect
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righteousness, both in avoiding sin and in fulfilling commands.
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And we have the provision Christ absolutely perfect life,
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embodying and fulfilling the law, completely driven by
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perfect love for God and neighbor.
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Now the big question, how does His perfection become ours?
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How does that bridge get built? This is where our sources bring
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in what they call the grand truth, imputed righteousness.
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Exactly. Imputation.
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And according to the material we're looking at, this isn't
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just some minor theological point.
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It lies at the very bottom of the entire teaching of
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Scripture. It's fundamental.
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So what is imputation? Simply put, it's a legal act.
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It's God crediting something to someone's account.
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That something could be sin, as we saw with Adam, or it could be
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righteousness, as we see with Christ.
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It's put on your record, legally speaking, even though you didn't
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personally perform the action or possess the quality yourself.
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Think of it like a divine accounting transaction.
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The legal crediting, yeah. So how does this play out for
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believers? For us, well, the sources
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explain that when we believe in Christ by faith, we receive our
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justification. Justification means being
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declared righteous in God's sight.
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And how can God declare us righteous when we're not in
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ourselves through imputation? They draw a vital distinction
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here. As the merit of His blood takes
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away our sin, so the merit of His obedience is imputed to us
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for righteousness. See the two parts.
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Christ's death, His blood pays the penalty for our sins.
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That's pardon dealing with the negative.
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But His life, His perfect obedience, provides the positive
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righteousness we lack. And that perfect record is
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legally credited, imputed to our account when we trust in Him.
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So it's not just erasing the debt, it's depositing infinite
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wealth into our account. That's a great way to put it.
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It's not just bringing us back to zero.
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It's crediting us with Christ's perfect score.
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The sources are very clear on this.
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We are considered as soon as we believe, as though the works of
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Christ were our works. Just pause and think about that.
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God looks at you, the believer, not based on your own track
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record, but as though that perfect obedience had been
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performed by yourselves. That's staggering.
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It is God considers us as though we were hurt.
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Christ looks upon us as though His life had been our life and
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accepts, blesses and rewards us as though all that He did had
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been done by us, His believing people.
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It's a complete transfer. His perfection becomes our legal
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standing. We are clothed in His
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righteousness, not our own. Which brings us right back to
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that title, the Lord our righteousness.
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You said earlier the key is that little word are it makes this
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huge theological concept intensely personal.
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Absolutely. The sources say the pith, the
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real heart of it is the little word are it's not just the Lord
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is righteousness, true as that is, it's the Lord our
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righteousness. It signifies possession,
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connection. This R describes how we
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personally take hold of Christ and His righteousness makes it
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ours legally and effectively. How do the sources describe this
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connection? You mentioned some vivid
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metaphors. Yes, they use several to help us
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grasp it. It's called the grappling iron,
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with which we get a hold on Him. You know, a grappling iron hooks
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onto something solid, lets you hold fast.
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Faith, expressed in that hour is how our soul hooks onto Christ's
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perfect righteousness and makes it ours.
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It's also described as the anchor which dives into the
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bottom of this great deep of His Immaculate righteousness.
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An anchor grounds a ship, gives its stability in the storm this
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hour anchors our soul securely in the infinite, unshakable
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perfection of Christ. Grappling iron anchor at Strong
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images of holding on and security.
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What else? It's also called the sacred
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Rivet, by which our souls are joined to Him.
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Think of a rivet, a permanent, strong fastener holding things
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together. It speaks of an unbreakable,
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divinely forged union and finally, maybe the most intimate
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one. It's the blessed hand with which
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our soul touches him and he becometh to us.
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All in all, it's that personal touch of faith, reaching out and
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receiving Him that makes His righteousness ours and makes Him
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everything we need before God. So our is the link the point of
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contact? Precisely.
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And the absolute sufficiency of this righteousness is guaranteed
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because the one who achieved it is Jehovah himself.
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God the Son became man to obey the law perfectly for us.
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The Lawgiver fulfilled his own law.
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So the sources asked reasonably. Thank you that he has done it
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imperfectly, given who he is. Thank you that his service will
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be incomplete. The very fact that it's
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Jehovah's righteousness means it's absolutely perfect,
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complete, and eternally sufficient for all who receive
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it by faith. When it becomes our
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righteousness, it's flawless. OK, this concept of imputed
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righteousness credited perfection.
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It's beautiful, but it hasn't always been accepted, has it?
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Our sources mentioned some pushbacks, specifically citing
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Faustus Sesenas back in the 16th century.
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He apparently called this doctrine execrable, detestable
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and licentious. Those are strong words.
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Why such a harsh reaction? They are very strong words.
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So Sinus and his followers rejected several core Christian
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doctrines, including things like original sin and the idea that
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Christ's death was a substitutionary payment for sin.
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They emphasized God's simple forgiveness based on repentance
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and human effort in obedience. So for them, this idea of
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righteousness being legally transferred or credited from
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Christ to a believer seemed absurd, unjust even.
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They thought it would lead to licentiousness, people thinking
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they could sin freely because Christ's righteousness colored
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them. They saw it as undermining
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personal responsibility and morality.
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So a fundamental clash of understanding about how
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salvation works. How do our sources respond to
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that charge? They respond very directly,
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particularly through Spurgeon's words quoted in the material.
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He turns those accusations right around.
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He says this doctrine is not execrable, but most delightful.
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It's a source of immense joy and relief.
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It's not abominable, but God like reflecting God's Amazing
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Grace and wisdom. And critically, it's not
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licentious but holy. The argument is that truly
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grasping the magnitude of this gift, being clothed in Christ's
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perfection doesn't lead to careless living.
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Instead, it fosters overwhelming gratitude, love for God, and a
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deep desire to live in a way that honors the One who gave
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everything for you. It motivates holiness.
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It doesn't undermine it. So the effect is the opposite of
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what critics feared. That's the argument.
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The sources even hint that maybe so.
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Sinus's harsh words said more about his own spiritual
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understanding than the doctrine itself.
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For believers who embrace it, it's seen as liberating and life
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changing, not corrupting. And the defense doesn't stop
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there. Our sources argue that
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imputation is actually very consistent with how the Bible
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explains other key events, especially the fall itself.
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They draw a parallel, saying that the mechanism is similar.
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How exactly did we fall according to this view?
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Right. This parallel is key for showing
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it's not some strange isolated idea.
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The sources ask how did we fall, and the answer given is we fell
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by the imputation of Adam's sin to us.
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Adam is presented as our federal head.
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Think of federal like a representative head of a
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federation or nation. Adam represented the entire
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human race, so when he sinned, we sin representatively in him,
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and what he did was imputed to us.
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His act of disobedience was legally credited to all
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humanity. That's where we're born sinful,
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not just because we imitate Adam, but because his guilt was
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legally assigned to us as his descendants under his headship.
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OK, so we fell through representation and imputation.
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Exactly. We fell through the actions of
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our representative Adam being legally counted against us.
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Then it makes sense that we would rise the same way.
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Precisely the argument. Since by representation we fell,
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it follows logically that it is by the representative system
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that we rise. So it shouldn't seem strange or
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arbitrary that we rise by imputation in Christ.
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He is the second Adam, the new representative head.
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God is using the same principle, the same legal framework, but
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now in grace through a perfect representative whose
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righteousness is credited to us. To reject imputation and
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salvation, the sources suggest, is kind of like rejecting the
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explanation for the fall itself. It breaks the consistency of
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God's plan. That consistency argument is
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quite compelling. And they add another layer by
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contrasting our situation with that of fallen angels.
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Angels, the sources say, fell personally and individually.
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Each one made their own choice to rebel.
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There was no representative. And the consequence?
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They never rise. There's no provision for the
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restoration. But humanity fell in another in
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Adam, and because we fell representatively, it opened the
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door by God's grace for us to rise in another, namely Christ.
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This difference highlights why a representative system involving
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imputation is uniquely suited to humanity's situation based on
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how we fell in the first place. And what about pardon itself?
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If someone denies imputation, does it create problems even for
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understanding forgiveness? Yes, the sources argue it does.
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They ask if you deny imputation, how are men pardoned at all?
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Think about it. For God to justly apply the
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benefits of Christ's death, the pardon achieved by his
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sacrifice, to us, how does that happen?
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For God to be just in forgiving your sins based on what Christ
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did, Christ's death must be first of all imputed to them.
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His payment has to be legally credited to your account.
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Otherwise, God would be forgiving sin without its
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penalty actually being legally accounted for in the specific
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person he's forgiving. Imputation is the legal
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mechanism that allows God to be both just and the justifier of
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the one who has faith in Jesus. It ensures His justice isn't
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compromised when he pardons US based on Christ's work.
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So imputation isn't just about the positive righteousness, it's
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fundamental even for understanding how Christ's death
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applies to us for forgiveness. That's the view presented.
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It undergirds both pardon and the granting of positive
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righteousness. So pulling this together, our
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sources present imputation not as some, you know, friend's
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theory, but as a grand truth, a truth that really makes the
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gospel clear, showing how it all fits together to the fall, God's
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justice, pardon, Christ's life, our standing.
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It provides A coherent picture. Yes, coherence is a big part of
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the argument. It ties everything together
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logically, and this leads to a very strong statement in our
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material I must give up justification by faith if I give
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up imputed righteousness. That might sound extreme at
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first, but it flows from everything we've discussed.
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If justification means being declared truly righteous in
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God's sight, not just forgiven, then you need more than pardon.
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You need that positive, perfect righteousness.
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Where does that come from? Only from Christ.
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How does it become yours? By imputation.
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So if you remove imputation, you remove the basis for God
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declaring you positively righteous.
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You might have forgiveness, but you don't have the full
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righteousness God requires. Justification by faith would
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then seem impossible, because faith would have no perfect
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righteousness to lay hold of and present to God.
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It's like the engine driving justification by faith.
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Without it, the car doesn't move.
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That's a good way to think about it, and the sources use their
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own analogy involving soil and rock.
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Right. Can you unpack that one?
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It sounds helpful. They say true justification by
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faith is the surface soil picture or field.
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The soil is what you see, what you interact with directly.
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It's where the seeds grow. This represents the immediate
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truth believers experience experience.
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I trust Christ and God declares me righteous.
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It's the practical, experiential reality of faith.
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OK, the visible part, the experience.
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Yes, but then they say imputed righteousness is the granite
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rock that lies underneath it granite.
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It's solid, foundational, unseen perhaps, but absolutely
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essential. It's what supports the soil if
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you dig down beneath the surface.
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Experience of being justified by faith.
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If you ask why God can declare you righteous just because you
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believe, you must inevitably come to the doctrine of the
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imputed righteousness of of Christ as the basis and
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foundation on which that simple doctrine rests.
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Justification by faith isn't floating in midair.
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It rests firmly on the bedrock reality that Christ's perfection
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is legally credited to the believer.
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That's why faith justifies, because it receives Christ and
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his imputed righteousness. So the simple truth rests on
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this profound foundational reality.
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Surface soil on granite rock. Got it.
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Now let's talk about the implications of this.
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If this imputed righteousness is real, if it's ours through
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faith, what does that mean for the believer standing before God
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right now? Our sources use beautiful
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language here. They say you stand before God,
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robed in your Savior's garments, clothed with his spotless
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vestments on, holy as the Holy One.
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That's not just clean. That sounds like being dressed
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in perfection itself. It is.
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Imagine standing before the infinitely holy God, not
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cowering in your own inadequacy, not even just standing there
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pardoned, but bare, but clothed, fully adorned in the perfect
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dazzling righteousness of Christ himself.
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That's the picture. And this leads to an almost
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unbelievable level of acceptance.
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The sources make a direct comparison to Adam before the
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fall. Listen to this not Adam when he
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walked in Eden's Bowers was more accepted than you are not more
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pleasing to the eye of the all judging the sin hating God than
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you are if clothed in Jesus righteousness and sprinkled with
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his blood. More accepted than perfect Adam
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and Eden. That's what it says.
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Think about it. Adam's perfection was human
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perfection. Wonderful, yes, but created and,
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as history showed, fallible. Your righteousness, if you're in
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Christ, is Christ's righteousness.
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It's divine righteousness. That's why you can be seen as
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even more pleasing, more secure than Adam was.
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So this leads to the idea that we actually have a better
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righteousness than Adam had. Yes, that's the explicit claim.
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You have a better righteousness than Adam had.
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Why better? Because he had a human
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righteousness. Your garments are divine.
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Adam's robe, so to speak, was woven by earth, created
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perfection. But our garment, our robe of
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righteousness, heaven has made it for you to wear.
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Its origin is divine. Its quality is divine.
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Its endurance is divine. That gives it an ultimate,
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unshakable merit that even Adam's original righteousness
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didn't possess. It's a superior standing.
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A divine righteousness crafted in heaven.
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That should change things for us, shouldn't it?
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How we live, how we approach God, how we face life.
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Our sources say because of this, because our Savior is Jehovah,
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because his obedience is complete and divine and ours, we
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should be bold, be very courageous.
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Yes. This isn't about mustering up
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your own courage. It's a boldness that comes from
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knowing your standing is absolutely secure.
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Not in yourself, but in Christ. It means you can face anything.
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Life, death, judgement, accusations from anywhere,
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heaven, earth and hell. With the challenge of the
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apostle, who shall lay anything to the charge of God's elect?
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If God himself has declared you righteous based on Christ's
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imputed perfection, who can possibly overturn that verdict?
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No one. That really addresses fear,
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doesn't it? Especially the fear of
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condemnation. Completely, the sources
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encourage you. Look back upon your past sins,
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Look upon your present infirmities and all your future
26:57
errors. Acknowledge them, yes.
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And while you weep the tears of repentance because genuine
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sorrow for sin is right and good, let No Fear of damnation
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blanch your cheek. That deep, paralyzing fear of
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eternal judgement is removed not because sin doesn't matter, but
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because Christ's righteousness covers you completely.
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His life and death are sufficient.
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So repentance without terror, sorrow without despair.
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Exactly. It allows for genuine humility
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and godly sorrow, but anchors it in the unshakable security of
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Christ's work credited to you. And the security then becomes a
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reason to, as the sources say, boast exceedingly and glory in
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your God. Your boasting isn't in yourself,
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your ever, or your progress. It's entirely in God and what He
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has provided in Christ. Your standing is based on His
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rock solid perfection, not your shifting performance and then
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that. Final encouragement.
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Let this be on the top and summit of your heart and soul.
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Jehovah, the Lord, our righteousness.
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Yeah, make that the central truth, the highest point of your
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confidence and joy. Yes, letting that truth permeate
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everything, this deep dive into the Lord, our righteousness, it
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really uncovers something that's meant to liberate, not burden.
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When you start to grasp at Christ's perfect life, not just
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His death, that His active, lifelong obedience is legally
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credited to your account through faith, it changes your whole
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outlook. It's a truth that ought to fill
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you with incredible gratitude and also a holy desire to live
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for the One who has done absolutely everything necessary
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for you. You stand complete in Him.
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So maybe the question to leave you with is this.
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What might it truly mean practically in your daily life,
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in your struggles, in your worship, to consciously rest in
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a righteousness that isn't yours by achievement, but yours by
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imputation? A righteousness that is divine,
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perfect, heaven made freely given?
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How does resting in that change how you face today and tomorrow?
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We really trust this deep dive has given you a clear
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perspective on this absolutely essential truth.
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Please join us next time on the Deep Dive for more insights from
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Reformed thinking. Until then, continue to seek
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understanding.