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Why We Do What We Do The Way We Do What We Do: Music · Providence Baptist Church - Sermons

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Please take your copy of God's Word and turn with me to two places this morning.
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! First Colossians chapter 3 and then Ephesians chapter 5.
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! So go ahead and find both places.
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! Mark one with your finger, the other with a ribbon.
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Bookmark them in your phone.
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It is our normal habit and I think the most healthy way of preaching here at Christ of the Church of Dahlonega
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for us to do verse by verse exposition.
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And I want you to not confuse that with expository preaching generally speaking.
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You'll hear many defenses for expository preaching and I would stand with those defenses to be sure.
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But what we can tend to do is to think that if we're not doing a verse by verse exposition
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that we've abandoned expository preaching altogether.
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And preaching that's not expository is not preaching at all.
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Expository preaching is simply this.
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It works to bring forth for your benefit, glory of God, for your good, what the Bible says.
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So it may be concerning a specific text.
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Expository preaching can be done with a chapter of the Bible.
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It can be done with a book of the Bible.
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Expository preaching can also explore a theme of the Bible as well.
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So, again, we think verse by verse exposition is the best general habit for us as a church.
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But from time to time, we think there's a great deal of value in stopping, considering something together,
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a particular topic together and trying to take a look at, not in an exhaustive form,
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but what the Bible may have to say about that given topic.
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Throughout history, many faithful preachers have held different views on such things.
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I'll give you just two quick ones.
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Jonathan Edwards was a verse-by-verse expositor, even to a fault.
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There was a period of time, this church in New England, he was dismissed from for a couple of years.
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And when he came back, he picked up in the verse he left off.
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And I think Calvin did the same thing in Geneva when he was kicked out of Geneva for a while.
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Came back, and he was in, like, Deuteronomy.
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Came back to the very verse that he had left off there.
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Charles Spurgeon, who's one of my favorite preachers,
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thought that it quenched the Spirit of God to not consider each week
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what text the church may have needed exposited for that week.
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And so, we try to step in the middle of that.
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We try to come into the midst of that, trying to preach verse by verse.
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It's good for you to have big, full understandings of books of the Bible,
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but also to be sensitive in the midst of the coming and going of our church
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and what's happening in the life of our church to, at times, step away from that study.
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So, we've been in the book of Acts.
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I'm not even sure where we are.
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I think we may have finished chapter 17.
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We're in chapter 17, or we finished it.
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I should remember that from just last week.
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But we're going to take some time to talk this morning a bit about music.
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Musical worship.
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And I want you to know that my intention for doing this
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is not to make this church seem better than other churches.
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It's not my goal in what we're doing.
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It's not to defend the way that we do music together,
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but rather to equip you to understand that we don't just have a preference for music,
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but that there are theological, there are biblical underpinnings
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to the why of the way we do music.
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We may carry it out in particular ways that could change,
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but there's reason behind what we do.
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And I became aware of this.
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I mentioned to you a few weeks ago at a community group
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that there were some questions asked, and they were good, honest questions.
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And I know some of those people are here.
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I'm not diminishing you in any way in that conversation,
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but I realized that we hadn't taught on this in quite some time.
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It had been a long time since we had ever mentioned the why of what we do
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when we do music together.
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And I began to think about since this church started January 1 of 2009,
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so a little over eight years ago.
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You're going to get, I think you're going to get a kick out of this.
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Since then, right now, there are only six people
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that were part of that original beginning.
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There are six people.
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Myself and my wife, Wes and Liz, you saw on stage, Liz with the mandolin,
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and Sid and Ruth, who I don't think are here this morning with us,
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but most of you know Sid and Ruth.
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Six.
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So we have this big turnaround.
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And I will say that largely 95% of that is not unhealthy turnaround.
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I haven't across the years run people off all the time,
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but we live in kind of a transitionary town.
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A lot of our congregation across the years has been college students.
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One of the wonderful things about that is we've been able to equip
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and send out countless people across the years.
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And it's a wonderful privilege that we have as a church,
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and I think we should pick it up and seize it as such,
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to build into people good biblical founding
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for the way they should live their lives in the world
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and the way they should be involved with
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and the way a church should meet together.
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So we have the ability to have influence in really broad ways because of that.
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So it's important for you to understand then the why.
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So you can go find healthy churches,
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and you can bring health to churches and communities.
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So that's the aim.
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That's what we're trying to accomplish this morning as we start,
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and we're going to kind of do this across.
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I'm going to call it a series, but we're not going to do it in series.
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Series in that it'll jump months, but in order.
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And we're going to call it this.
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You ready?
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Why we do what we do,
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and why we do what we do the way we do what we do.
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So why we do what we do,
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and why we do what we do the way we do what we do.
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Okay?
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And this morning, music.
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Right?
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This morning, music.
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Now, before I get into this,
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I want to commend just two resources to you really quickly.
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If you want to know more about this,
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a wonderful book by a man named Bob Coughlin called Worship Matters.
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Really, really great read.
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My only complaint about this book,
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as he uses a term for music leaders that I don't particularly like,
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which I'm going to talk about in just a moment.
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He actually makes a case against using such a term,
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and then he continues to use the term.
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Drove me crazy, Wes.
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Drove Wes crazy as well.
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Drove me absolutely nuts this week.
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Secondly, put out by Grace to You,
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which is the ministry John MacArthur is most related to.
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Master's Seminary.
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Hymns of Grace.
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It's a hymnal.
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You guys haven't touched one of these in a long time, have you?
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We typically are using screens now
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because we can introduce new songs more quickly.
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If we were to do a hymnal in our church,
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this would be the one.
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We buy a bunch of copies of this.
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It's a wonderful, wonderful hymnal.
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It has a bunch of wonderful, rich, true,
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well-vetted songs and resources in it.
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So if you have an interest in having something like that in your home,
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Hymns of Grace would be a really great one for you to pick up.
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Okay, so music, specifically music together.
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So when we gather together as a church,
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why do we engage in musical worship?
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And why do we engage in musical worship the way we engage in musical worship?
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Why do we do what we do?
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And why do we do what we do the way we do what we do?
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I practiced that this week.
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I want to begin with an aside
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concerning our language concerning music in the church.
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For far too long,
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the music sung in church has been referred to as
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quote-unquote worship.
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And the individual leading the music as
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quote-unquote the worship leader.
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Music,
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rightly sung in our church gatherings,
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or even possibly outside of our church gatherings,
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but music rightly sung certainly is worship.
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It is.
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Music sung together is worship,
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but it is not the totality of worship.
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And the individual leading music
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is certainly leading us in worship,
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but not in the totality of worship.
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To call our singing together worship,
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and the individual leading the music as the worship leader suggests.
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This is why this matters.
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It suggests
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that our worship of God is reduced
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to a bit of time
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during a service.
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So not even the whole service,
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but a bit of time during a service on Sunday morning.
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And it excludes our prayers together,
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and our scripture reading together,
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and our preaching together.
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This is participatory as well.
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I'm speaking,
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and I hope you're engaged in listening.
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And this,
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all that we do together in a worship service
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is all worship.
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But it even goes beyond that.
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It goes outside the doors of here.
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We're meant to have lives
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that are given to worship.
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Paul stated in Romans 12, verse 1.
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He says,
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I appeal to you, therefore,
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based on the first 11 chapters,
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his great treatise on the Christian faith.
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I appeal to you, therefore, brothers,
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by the mercies of God,
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to present your bodies as a living sacrifice,
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holy and acceptable to God,
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which is your spiritual worship.
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And the English word,
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translated from the Greek here, body,
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it's a good word to be translated.
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I wouldn't pick on any of our Bible translators
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in this case,
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but it has a grander meaning
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in the original language.
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I like the word being.
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God means for all of our lives
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to be committed to his praise.
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Everything that we do,
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it's all worship.
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So I have a real problem
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with this over-reduction of the idea.
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So it's musical worship.
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It is worship.
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But it's a part.
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It's part of our worship,
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both together and as individuals
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in the world.
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So we will never call the music here,
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quote-unquote, worship,
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or the individual leading the music,
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the, quote-unquote, worship leader,
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because it is confusing.
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Now some will say,
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and I've done this,
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brought a little correction.
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What are you talking about?
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Some will say,
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well, you know what I mean
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when being corrected.
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But the problem, beloved,
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is that words have meaning.
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And you don't just get to
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willy-nilly change the meaning of words.
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You can't be so cavalier
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with your use of words,
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because my response will be,
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no, I do not know what you mean.
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And as the children learned this morning,
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the heart is where the words of the mouth grow.
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So we need to be careful about
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the words that we use
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and what we're communicating
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when we use those words.
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This is why we will speak in terms
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of musical worship
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and why we call Wes our
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Pastor for Worship Arts.
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It's not a bad title.
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I think he came up with it.
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It's good.
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I like it.
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Now the subject of musical worship
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in churches has been
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a highly contested one
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in my lifetime.
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For many of you,
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this may be true.
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Some have called it
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the worship wars,
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where churches began
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to try to pick up new ideas
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of the way that we worship God
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in music.
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And some wanted to stay
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very entrenched in the ways
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they like to engage
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in worshiping God in music.
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And these worship wars
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have had much heat
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with little to no light.
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Meaning they were very much
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fueled by preference
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and fueled very little
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by the Bible.
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The current solution
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seems to be
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for small churches
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to work to serve
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a particular demographic.
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So church planters
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will actually look
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at demographic studies
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and they'll figure out
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the general population
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of an area
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and they'll figure out
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the favorite style of music
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for that population
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in an area
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and they'll try to find
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somebody who can
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meet that need,
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who can present that style.
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And they'll say to anybody else
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who doesn't like the style,
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sorry,
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we only do one style here.
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For the large church,
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the solution seems to be
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to cater to every demographic
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with multiple services.
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You see,
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most large churches
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will have multiple services
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and they will contain within them
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multiple styles of music.
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So you've got your
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contemporary service
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and you've got your
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traditional service
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and you've got your
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blended service.
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And sometimes these
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even happen at the same time
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on the same campus,
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just in different locations.
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Beloved,
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none of this
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is good
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for your faith
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or for the community
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of faith.
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It is not proper
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for a church
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to serve preference
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over purpose
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in the way that we gather.
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It is not healthy
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for the church
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to meet felt needs
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over real needs
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at the expense
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of real needs.
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To promulgate
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consumerism
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in the worship
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of our God.
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So,
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Wes and I,
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in the very early days
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of Christ Family Church,
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we were a musician
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becoming a pastor
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and a teacher
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becoming a pastor
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and by God's grace,
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hear me say that,
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Wes and I
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are not better
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than anyone else.
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By God's grace,
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we picked up,
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and I wish I could
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trace the contours
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of how we
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so came to love
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the doctrine of Scripture
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called the sufficiency
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of Scripture.
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But we came to love it
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and we came to see
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that if we were to
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lead a church well,
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we must do it
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by the Word of God.
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We must do it
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by His instruction.
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And then if it's sufficient,
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then it contains
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within it
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all the instruction
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that we need.
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And then by grace,
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we picked it up
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and we began asking
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questions
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and finding answers
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from God's
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own Word.
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We picked up a principle
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that was employed
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by the Reformers
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and the Puritans
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called the regulative
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principle of worship.
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And that was
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if we couldn't find
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prescribed in the Scripture
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worship of God
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in a particular way,
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then we wouldn't do it.
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And we would just
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simply do
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the thing
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that God
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prescribed for us
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to do.
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And we have,
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over the past
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eight years,
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put that in place.
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It has been
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our prayer
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that we would be
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faithful to the Bible.
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Not just Wes and I.
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We have had other elders
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in the life of our church
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as well.
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We have pressed at this.
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Let's do
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the worship of God
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in God's way
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and let's trust
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that He'll build a church
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and He'll reach
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our community
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as a result.
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So that's where we're at.
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That's why I want to
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loop you back in, right?
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Some of you are new here,
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so I want you to understand
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what we've learned
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and why we practice
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music the way
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that we do.
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So let's begin our study
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with Colossians 3.16.
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Colossians 3.16.
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Beloved,
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this is God's Word
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to us.
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It was written
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for His glory
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and for our good
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and we would all do well
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to listen to it
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this morning
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in order to believe
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its promises
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and obey
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its commands.
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Paul writes,
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verse 16,
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Colossians 3,
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let the Word of Christ
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dwell in you richly,
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teaching
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and admonishing
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one another
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in all wisdom,
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singing psalms
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and hymns
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and spiritual songs
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with thankfulness
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in your hearts
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to God.
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Now turn to
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Ephesians chapter 5.
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verses 18 and 19,
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Paul writes,
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and do not get drunk
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with wine
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for that is debauchery,
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but be filled
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with the Spirit,
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addressing one another
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in psalms
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and hymns
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and spiritual songs,
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singing and making
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melody to the Lord
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with your heart.
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So why
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do we do
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what we do?
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Why do we sing
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together
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when we gather?
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Well,
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it's because the Bible
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commands it
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for God's glory
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and for our good.
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You can see two places
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that I've read to you
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just already this morning.
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Colossians 3,
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16,
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Ephesians 5,
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18 and 19.
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There's instruction
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here for the singing
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together.
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Psalm 33,
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3 says,
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Sing to Him
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a new song.
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Place skillfully
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on the strings.
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I like this,
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with loud shouts.
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Psalm 47,
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6,
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Sing praises
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to God.
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Sing praises.
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Sing praises
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to our King.
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Sing praises.
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The Bible contains
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over 400
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references
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to singing
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and 50
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direct commands
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to sing.
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In fact,
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the longest book
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of the Bible
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by verse count,
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at least,
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I know that you want
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to contend with me
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on that maybe,
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by verse count,
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the longest book
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of the Bible
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is the Psalms,
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which is a book
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of songs,
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every single
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one of them.
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Further,
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we have
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the example
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of Jesus
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in Matthew 26,
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verse 30,
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with the apostles,
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and when they had
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sung a hymn,
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they went out
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to the Mount of Olives.
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We have the example
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of heaven
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in the book
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of Revelation
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many,
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many times.
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You know what book
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has more songs
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in it than any other book
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except the book
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of Psalms?
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The book of Revelation,
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right?
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This vision that John
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has of heaven.
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Lots of singing
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in heaven.
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One example,
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Revelation 15,
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verses 2 and 3.
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And I saw what appeared
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to be a sea of glass
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mingled with fire,
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and also those
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who had conquered
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the beast
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and its image
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and the number
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of its name
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standing beside
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the sea of glass
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with harps of God
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in their hands.
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And they sing
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the song of Moses,
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the servant of God,
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and the song
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of the Lamb,
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saying,
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Great and amazing
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are your deeds,
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O Lord God,
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the Almighty,
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just and true
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are your ways,
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O King of the nations.
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And we have the example
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of Paul and Silas
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in the Philippian jail.
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Not long ago,
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we studied this together
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on the Lord's Day.
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Acts 16,
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verse 25.
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About midnight,
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Paul and Silas
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were praying,
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remember they're
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in the Philippian jail,
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and singing hymns
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to God.
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James says in James 5.13,
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Is anyone cheerful?
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Let him sing praise.
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The Bible is full
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of this type of instruction.
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John Calvin once wrote,
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I think many people
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are sold a very staunch view
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of Calvin,
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but he said wonderful things
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like this.
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wherever faith is lively,
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holy rejoicing
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will follow.
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So,
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we should sing
21:07
when we are gathered.
21:09
We should.
21:10
We're instructed to do so.
21:12
We should sing
21:12
when we are gathered.
21:15
And we're told,
21:16
both in Ephesians 5
21:17
and Colossians 3,
21:20
to sing psalms
21:21
and hymns
21:23
and spiritual songs.
21:26
Now,
21:26
there is no need
21:27
in overcomplicating
21:28
what these three things are.
21:30
We don't need to set these
21:31
on a scale
21:31
and make sure we're doing
21:32
33 and a third percent
21:33
of each
21:34
of the following things.
21:36
But there were types
21:37
of music,
21:39
and Paul's referencing
21:40
those specific types,
21:41
and I think it's valuable
21:42
for us to pull those up
21:43
and use those types
21:45
as well here.
21:46
So,
21:47
Psalms are pretty obvious
21:48
what the Psalms were.
21:49
Those are the songs
21:51
of the Bible,
21:52
and we should sing
21:53
from God's song book.
21:57
We find some challenge
21:58
with that, though,
21:59
in the 21st century
22:01
English-speaking culture
22:02
in which we live
22:03
because those songs
22:04
were written in Hebrew
22:06
and they rhymed most often,
22:09
but they rhymed in Hebrew
22:10
and they don't tend
22:12
to rhyme in English,
22:13
so it becomes difficult,
22:14
right,
22:15
to sing a song as such.
22:17
But lots of our songs
22:19
reference the Psalms
22:20
and pull text
22:22
from the Psalms.
22:23
And Wes does a good job,
22:24
and I think he works hard
22:25
at trying to sing
22:26
Psalms to you,
22:27
particularly during
22:28
the offering
22:29
or the Lord's Supper
22:30
when you're not expected
22:31
to sing with necessarily
22:33
because they're often
22:34
difficult to sing.
22:35
They can be hard songs
22:37
to sing as they don't rhyme
22:39
and you're trying
22:39
to make the near rhymes
22:40
work out,
22:41
etc.
22:41
But we should want
22:43
to sing such songs
22:45
and be Scripture-rich
22:47
in our singing.
22:50
Just before I came up
22:52
to preach during
22:53
the offering time,
22:55
Wes mentioned
22:56
understanding what
22:58
we are about to do
22:59
from the rising of the sun
23:01
is based on Psalm 113.
23:04
We're also instructed
23:05
to sing hymns,
23:06
and there's all kinds
23:08
of talk of hymology,
23:09
like what makes a hymn,
23:11
but most simply,
23:13
a hymn is a song
23:14
to or about God
23:16
and what He has done.
23:19
To or about God
23:20
and what He has done.
23:22
Two examples
23:23
that would be,
23:24
I think, well known.
23:25
How Great Thou Art
23:26
and Holy, Holy, Holy,
23:29
which we sang
23:29
just a few moments ago
23:31
would be considered hymns.
23:34
Just because it's in a hymnal
23:35
doesn't necessarily
23:35
make it a hymn.
23:38
We're also instructed
23:39
to sing spiritual songs,
23:41
and these are most
23:42
often understood
23:43
to be kind of
23:44
reflexive of hymns.
23:46
So, spiritual songs
23:47
are songs
23:48
to or about us,
23:51
but I'd add
23:52
that there are songs
23:53
to or about us
23:53
in relation to
23:55
who God is
23:57
and what He has done.
23:59
So, what is the effect
24:00
of God's work
24:01
in the world?
24:02
And we sing a lot of songs
24:03
that would be categorized
24:04
as spiritual songs.
24:06
Songs like
24:07
Amazing Grace
24:08
and it is well.
24:10
Let's speak of the
24:11
human experience
24:13
of God's goodness
24:14
and grace
24:16
and mercy
24:16
to mankind.
24:19
So, we should sing together.
24:23
Why should we sing together?
24:25
The Bible instructs it,
24:26
but why does the Bible
24:27
instruct it?
24:27
For God's glory,
24:28
for our good,
24:29
humans are wired
24:33
to give
24:35
and receive
24:36
through song.
24:39
And this is still
24:39
a bit of a mystery to me.
24:40
I want to spend more time
24:42
considering
24:42
why that is.
24:44
And it may not be
24:45
a thing that I can answer,
24:46
but we are wired
24:48
to love music.
24:52
Musicians have been
24:53
wildly popular
24:54
for good and for bad
24:56
throughout history.
24:58
Every movement,
25:01
every uprising,
25:03
every cultural expression
25:05
has its music.
25:07
Consider that.
25:07
It's true.
25:08
There's always a rally cry
25:11
that's driven by music.
25:13
We seem to be
25:15
musical beings.
25:17
Some people will say
25:18
that they don't like music,
25:20
but they do.
25:20
They do.
25:21
You could find the thing
25:22
that would cause them
25:24
to tap their foot
25:25
or to bob their head.
25:27
There's something
25:27
that will do that.
25:28
For a person.
25:31
So,
25:31
when we sing,
25:33
when we are gathered,
25:34
it is our hope
25:35
that our feelings
25:37
catch up
25:38
to the truth
25:39
we believe.
25:41
Right?
25:41
And we should
25:42
feel the truth.
25:44
Right?
25:44
Feelings don't define truth,
25:46
but we want to feel
25:47
the truth,
25:49
and music helps us
25:50
to do that.
25:52
I have to tell you
25:54
that I know
25:55
that as a group of people
25:57
we're typically drawn
25:58
to similar things,
25:59
and I know that
26:00
that's often
26:00
an adherence to the Bible,
26:03
maybe even a staunchness
26:04
in our teaching
26:06
of the Bible,
26:07
but I wish you guys
26:08
would be more expressive
26:09
sometimes.
26:10
It's okay to move
26:12
the music.
26:13
Guys,
26:13
don't stand in the back
26:14
of the room
26:15
with your arms folded.
26:16
Consider the words.
26:22
Right?
26:22
Consider the words
26:23
and have it move you
26:24
to praise.
26:26
Jonathan Edwards wrote
26:27
in Religious Affections,
26:28
the duty of singing praises
26:30
to God
26:30
seems to be appointed
26:32
wholly
26:33
to excite
26:34
and express
26:35
religious affections.
26:38
No other reason
26:39
can be assigned
26:40
why we should
26:41
express ourselves
26:42
to God
26:42
in verse
26:43
and to do it
26:44
with music
26:45
but only
26:47
that such
26:47
is our nature
26:49
and frame.
26:50
He's saying
26:50
we were made for that.
26:52
Right?
26:52
Such is our nature
26:53
and frame
26:54
that these things
26:55
have a tendency
26:56
to move
26:57
our affections.
27:00
And so that's
27:01
why we sing
27:03
together.
27:03
That's why
27:04
it's important
27:05
that we sing together
27:06
when we're gathered.
27:08
I was challenged
27:08
this week by Wes
27:09
that maybe
27:10
my community group,
27:12
we don't sing
27:12
at my community group,
27:13
maybe we should.
27:14
I don't know
27:14
if we have any musical talent
27:15
in our community group.
27:16
It doesn't matter.
27:17
It doesn't matter.
27:25
As long as I don't
27:26
have to lead it.
27:28
So that's why
27:29
we do what we do.
27:30
But why do we do
27:30
what we do
27:31
the way we do
27:32
what we do?
27:34
You may have noticed
27:36
that our church
27:36
does music
27:37
a little different
27:38
than many churches.
27:39
Not all,
27:40
but many churches
27:41
of our day.
27:43
Colossians 3.16
27:44
and Ephesians 5.18
27:46
and 19
27:47
show us
27:49
that our singing
27:50
together
27:51
is the result
27:53
of the outflow
27:56
of being filled
27:58
with the Spirit
27:59
and letting
28:00
the Word of Christ
28:01
dwell in you richly.
28:03
If you diagram
28:04
the Greek language out,
28:06
right,
28:06
this instruction
28:07
by Paul
28:08
to not be
28:09
drunk with wine,
28:10
that's debauchery,
28:11
but rather be
28:12
filled with the Spirit
28:13
and his instruction
28:14
to let the Word of Christ
28:15
dwell in you richly
28:17
has things
28:19
that define
28:20
what that looks like
28:21
beyond it.
28:22
And there's lists
28:23
and there's a lot
28:24
of parallel
28:24
between those texts.
28:27
That parallel
28:28
is incredibly
28:29
striking
28:31
between much
28:31
of Colossians 3
28:32
and Ephesians 5.
28:35
They both have
28:36
Paul as their author
28:37
which allows
28:38
for an incredible
28:39
connection
28:40
to be drawn
28:42
from them.
28:42
If you've been here
28:43
with us
28:43
in our study
28:44
of Acts,
28:44
I've made this
28:45
connection for you
28:46
as we've been
28:47
looking at
28:47
what it means
28:48
to be filled
28:48
with the Spirit.
28:51
You see
28:52
this connection
28:53
between the two
28:55
being filled
28:56
with the Spirit
28:56
and letting
28:57
the Word of Christ
28:57
dwell in you richly.
28:58
He's using
28:59
these phrases
29:00
interchangeably.
29:02
Study the text.
29:03
You've got all
29:03
of these things
29:04
that are the same
29:04
but these two phrases
29:05
he swaps out
29:07
in these cases.
29:09
So,
29:10
we're being filled
29:11
with the Spirit.
29:11
We're letting
29:12
the Word of Christ
29:13
dwell in us richly.
29:15
And I'm going to
29:16
wrap back to
29:16
what it means
29:17
to be filled
29:17
with the Spirit
29:18
but let's talk
29:18
for a moment
29:19
about letting
29:20
the Word of Christ
29:21
dwell in you richly.
29:23
The word
29:23
dwell in the
29:25
original language
29:26
means to
29:28
take up residence,
29:30
to inhabit.
29:32
So,
29:32
the Word of Christ,
29:33
the Scripture
29:34
is meant to
29:36
inhabit us
29:37
richly
29:38
in abundance.
29:40
Let the Word
29:41
of Christ
29:42
fill you.
29:45
Change your
29:46
very being
29:46
from the inside
29:48
out.
29:49
And to do that,
29:50
we're to
29:51
read
29:52
and we're to
29:53
meditate
29:54
on the Scripture
29:55
and we're to
29:56
memorize
29:56
the Scripture
29:58
and we're to
29:58
speak the Scripture
29:59
to one another
30:01
and we're to
30:01
preach and
30:02
listen to
30:03
preaching
30:04
and we're to
30:05
sing songs
30:07
to one another.
30:13
So, you can see
30:14
that letting
30:14
the Word of Christ
30:15
dwell in you richly
30:16
looks like
30:18
picking it up,
30:18
taking it up
30:19
within us,
30:20
having it fill us
30:21
to overflowing.
30:23
It creates
30:23
activity,
30:24
obedience in us
30:25
is the same
30:26
as being
30:26
filled
30:27
with the Spirit.
30:31
In case this
30:31
connection between
30:32
Colossians and
30:33
Ephesians is too
30:33
vague for you,
30:35
we bring you to
30:36
another text,
30:37
Romans chapter 8
30:38
verse 5.
30:41
Paul writes
30:42
there,
30:42
those who live
30:44
according to
30:45
the flesh
30:45
set their
30:47
minds
30:49
on the
30:50
things
30:51
of the
30:52
flesh.
30:53
But those
30:53
who live
30:54
according to
30:55
the Spirit,
30:56
who are
30:57
filled with
30:58
the Spirit,
30:59
set their
31:00
minds
31:01
on the
31:03
things
31:03
of the
31:04
Spirit.
31:05
What are
31:06
the things
31:07
of the
31:07
Spirit
31:07
but the
31:09
book He
31:09
inspired?
31:10
The book,
31:11
the way in
31:11
which He
31:12
works out
31:14
and the
31:15
tool that He
31:15
uses to
31:15
work in
31:16
to us.
31:18
Paul wrote
31:18
in Galatians
31:19
chapter 5
31:19
verse 16,
31:20
walk by
31:21
the Spirit
31:22
and you
31:23
will not
31:24
gratify
31:24
the desires
31:26
of the
31:27
flesh.
31:29
So having
31:29
the Word
31:29
of God
31:30
dwell in
31:30
us richly
31:31
is to be
31:31
filled with
31:32
the Spirit
31:32
and produces
31:33
in us
31:34
good and
31:35
proper
31:36
praise.
31:38
Proper
31:39
worship of
31:39
God is
31:40
Spirit-filled
31:41
worship of
31:42
God,
31:43
which is
31:44
mindful
31:45
worship
31:46
of God.
31:48
Our
31:49
singing
31:49
together
31:50
must be
31:51
head
31:53
and heart.
31:57
Too much
31:58
singing in
31:59
church these
31:59
days
32:00
divorces
32:01
thinking from
32:02
it
32:02
all together.
32:05
And we're
32:06
to do this,
32:07
right?
32:08
We're to be
32:08
teaching and
32:09
admonishing
32:10
one another
32:11
in all
32:12
wisdom,
32:15
addressing
32:16
one another.
32:18
And I don't
32:19
think the
32:19
teaching and
32:19
admonishing one
32:20
another in
32:20
Colossians 3.16
32:22
doesn't also
32:23
include
32:24
speaking to
32:26
one another.
32:27
But it
32:27
certainly
32:28
includes
32:29
singing
32:30
psalms and
32:31
hymns and
32:31
spiritual songs.
32:33
I think that's
32:33
more clear for
32:34
us in
32:35
Ephesians 5.19.
32:37
We're meant to be
32:37
addressing one
32:38
another.
32:38
That's the way
32:39
in which he's
32:40
suggesting that
32:40
we teach
32:41
and admonish.
32:43
And teaching
32:43
and admonishing,
32:44
teaching is the
32:44
positive way in
32:45
which we should
32:46
walk and
32:46
admonishing is
32:47
the correction,
32:47
is the warning
32:48
away from
32:49
walking in
32:50
the wrong
32:51
way.
32:54
John Owen
32:54
once said,
32:55
a Puritan
32:56
pastor,
32:56
it's on your
32:57
bulletin,
32:57
we must not
32:58
allow ourselves
32:58
to be satisfied
33:00
with vague
33:01
ideas of the
33:02
love of Christ
33:04
which present
33:05
nothing of
33:06
his glory
33:06
to our
33:07
minds.
33:09
I find
33:10
that songs
33:11
are improving,
33:12
like pop
33:13
Christian songs
33:14
are getting a
33:15
little better,
33:16
not much,
33:17
but a little
33:17
better.
33:19
But in my
33:20
teen years
33:20
into early
33:21
college years,
33:23
so many
33:24
of the new
33:25
songs,
33:25
you could have
33:25
replaced
33:26
Jesus with
33:28
your girlfriend's
33:29
name and it
33:30
would have
33:30
still made
33:31
sense.
33:31
vague ideas
33:35
of the love
33:36
of Christ
33:36
which present
33:37
nothing of
33:39
his glory
33:39
to our
33:41
minds.
33:42
Christ,
33:43
prophet,
33:44
priest,
33:45
king.
33:46
Paul writes
33:47
in 1 Corinthians
33:47
14-15,
33:50
I will sing
33:50
praise with
33:52
my spirit,
33:53
but I will
33:54
sing with
33:54
my mind
33:55
also.
33:58
John 4-23,
34:00
Jesus said,
34:00
but the hour
34:01
is coming
34:01
and is now
34:03
here when
34:05
true worshipers
34:05
will worship
34:06
the Father
34:06
in spirit
34:07
and truth.
34:10
For the
34:10
Father is
34:10
seeking such
34:11
people to
34:12
worship him.
34:14
Jesus does
34:14
not say in
34:15
spirit and
34:17
emotional
34:18
expression.
34:19
Truth must
34:20
be central
34:21
to our
34:22
worship of
34:23
our God.
34:24
So,
34:25
we,
34:26
and really,
34:27
maybe we
34:29
a bunch of
34:30
years ago,
34:30
but we
34:31
now,
34:32
I really
34:32
mean Wes,
34:33
as he
34:34
handles music
34:35
for our
34:35
church so
34:36
well,
34:37
use three
34:38
parameters in
34:39
considering new
34:39
music.
34:40
So,
34:40
Wes uses
34:40
three parameters
34:41
in considering
34:42
new music,
34:43
which I
34:44
appreciate.
34:46
And they
34:46
are truth,
34:48
depth,
34:49
and singability.
34:52
The truth,
34:53
is the song
34:55
true?
34:56
And when I
34:57
say new
34:57
songs,
34:58
I don't
34:58
just mean
34:58
newly produced
34:59
songs,
34:59
I mean new
35:00
songs for
35:00
our congregation.
35:01
So,
35:01
maybe a
35:02
very,
35:02
very old
35:03
song,
35:03
but that
35:03
may be
35:04
new to
35:04
us.
35:04
These are
35:05
all getting
35:05
run through
35:06
these filters.
35:08
Is the
35:09
song true?
35:10
Is it
35:10
biblically
35:11
true,
35:12
objectively
35:12
true?
35:14
Does it
35:15
contain within
35:16
it any
35:16
error?
35:19
Or,
35:19
and or,
35:20
is it as
35:21
precise as
35:23
it should be?
35:24
Does it
35:24
properly present
35:26
doctrine to
35:26
us so that
35:27
as we sing
35:28
we can pick
35:28
those things
35:29
up and we
35:29
can have
35:30
them for
35:30
ourselves and
35:31
have it
35:32
shape us?
35:33
I'll give you
35:34
an example of
35:35
some lyrical
35:36
changes that
35:37
Wes made.
35:38
Some of you,
35:39
especially new
35:39
to us,
35:40
may have
35:40
experienced the
35:41
awkwardness of
35:42
singing the
35:42
song as it
35:43
was written
35:44
and being
35:45
totally thrown
35:46
off because we
35:46
sang it
35:46
differently,
35:47
How Deep
35:48
the Father's
35:48
Love for
35:48
Us,
35:49
which is a
35:49
wonderful song,
35:52
a spiritual
35:53
song we would
35:53
suggest here.
35:55
We sing,
35:57
it was his
35:58
love that
35:58
held him
35:59
there,
36:00
speaking of
36:00
Christ on
36:01
the cross,
36:02
but it was
36:02
written,
36:04
it was my
36:04
sin that
36:06
held him
36:06
there.
36:08
And I
36:09
wouldn't,
36:09
you know,
36:10
contend,
36:10
and I don't
36:10
think Wes
36:11
would either,
36:12
with the
36:12
author of
36:13
the song,
36:13
I think the
36:15
general idea
36:16
of what he
36:16
was trying to
36:16
communicate there
36:17
is proper,
36:19
right?
36:19
He was
36:20
suffering for
36:20
our sin,
36:21
that's the
36:21
suggestion of
36:22
that line.
36:24
But it also
36:25
seems to go a
36:26
little further
36:26
to maybe make
36:29
someone believe
36:29
that we had
36:30
in our
36:31
sinfulness the
36:32
power to put
36:33
Christ on the
36:34
cross,
36:35
that our sin
36:36
actually placed
36:38
him there and
36:39
held him there
36:40
and that he
36:40
wasn't powerful
36:41
over it.
36:43
And so I
36:44
think changing
36:46
it to it was
36:46
his love that
36:48
held him here
36:48
is a more
36:49
precise way to
36:51
think about what
36:52
Jesus was doing
36:53
for us on the
36:54
cross.
36:54
In John 10,
36:54
18,
36:55
Jesus says,
36:55
no one takes
36:56
my life for
36:57
me,
36:57
but I lay it
36:58
down of my
36:59
own accord.
37:01
And so those
37:02
types of things
37:02
are being
37:03
considered the
37:04
truthfulness of
37:06
a song.
37:07
And I will
37:07
suggest to you
37:08
even to the
37:08
degree that
37:09
sometimes I'll
37:10
misunderstand what
37:11
a song is
37:12
saying.
37:13
And I'll ask
37:14
Wes,
37:14
like,
37:15
hey,
37:15
I'm not sure
37:15
about because,
37:16
and he'll
37:17
explain to me
37:17
exactly what it
37:17
means.
37:18
No,
37:18
that's not
37:18
what he's
37:18
saying.
37:19
If you pay
37:19
attention to,
37:20
I'll go,
37:20
oh,
37:21
yeah,
37:21
yeah.
37:21
Sometimes I
37:22
check out
37:22
there.
37:23
You're right.
37:24
It's a very
37:24
good and true
37:25
song.
37:27
So truth is
37:28
one of the
37:28
filters that we
37:29
run through.
37:30
Secondly,
37:31
depth.
37:32
Right?
37:33
Depth.
37:34
Does a song
37:35
merely skip a
37:36
stone off the
37:38
surface of the
37:38
truth,
37:39
or does it
37:40
sink deep
37:41
into it?
37:43
Does a song
37:44
teach us
37:44
something about
37:45
God and
37:46
his work,
37:48
or is a
37:48
song content
37:50
rich?
37:51
We only have
37:52
so much time
37:53
together,
37:54
but you only
37:54
have so much
37:55
capacity in your
37:56
brain to hang
37:57
on to
37:58
information.
37:59
So what do
37:59
we do with
38:00
the time that
38:01
we're together?
38:02
Our song
38:03
should be
38:04
deep,
38:05
which means
38:06
most often
38:07
that our
38:07
songs are
38:08
wordy.
38:09
So you
38:09
have a
38:10
friend who
38:10
asks you,
38:11
why so
38:11
many words
38:12
in your
38:12
song?
38:13
I feel
38:13
like I
38:14
worship God
38:14
better with
38:15
less words.
38:17
Because you
38:18
need truth.
38:19
Right?
38:20
Because we
38:20
want to meet
38:21
real need,
38:22
not felt
38:23
need.
38:25
We don't
38:25
want you
38:26
zoning out.
38:27
We want you
38:27
paying attention.
38:29
We put it on
38:30
the screen.
38:30
You'll note
38:30
that we don't
38:31
put a line
38:31
at a time
38:32
on the screen.
38:33
And that's
38:34
in part for
38:35
the sanity
38:36
of the person
38:36
sitting in the
38:37
back to try
38:37
to keep up.
38:39
It's in part
38:39
because we
38:40
don't have
38:40
close-up of
38:42
Wes's hands
38:43
playing the
38:43
guitar with
38:44
the person
38:44
in all black
38:45
clothes running
38:45
around him
38:46
with the
38:46
camera.
38:48
But it's
38:49
primarily
38:49
because we
38:50
want you to
38:51
look at the
38:52
words,
38:53
to see them,
38:54
to see the
38:55
verse.
38:55
And we put as
38:56
much as we
38:56
can up there,
38:57
the verse
38:58
so you can
38:58
actually go,
38:59
oh,
39:00
what does that
39:00
word mean?
39:01
That's an
39:01
old word,
39:02
I think.
39:03
What does it
39:03
mean?
39:04
Write it down.
39:04
Look it up.
39:05
Be informed
39:06
by this music.
39:09
Our songs
39:09
should have
39:10
depth.
39:13
We get,
39:14
Wes,
39:14
five songs.
39:16
Seven if you
39:17
include those
39:18
that people
39:18
don't participate
39:18
in.
39:21
Wes's ministry
39:22
here at our
39:23
church is the
39:23
same as my
39:24
ministry.
39:25
He just uses
39:25
a different
39:26
vehicle to
39:27
deliver it.
39:27
It's ministry
39:28
of the word.
39:29
We're united
39:30
in what we
39:31
do.
39:31
Wes's job
39:32
isn't to
39:32
make you
39:32
feel,
39:33
my job
39:33
to make
39:33
you think.
39:35
I'm going
39:35
to minister
39:35
the word
39:36
of God
39:37
to you.
39:37
And then
39:37
thirdly,
39:38
singability.
39:41
Is a
39:42
song
39:42
congregational?
39:45
Is a
39:45
song
39:45
congregational?
39:48
I love
39:49
concerts.
39:50
I really
39:51
appreciate
39:51
going to
39:52
concerts,
39:52
especially
39:53
skilled
39:53
musicians,
39:54
watching them
39:55
perform the
39:55
music that
39:56
you can hear
39:56
on the
39:56
album is
39:57
an
39:57
incredible
39:58
thing to
39:58
do.
39:59
I love
40:00
a good
40:00
rock show.
40:01
Like,
40:02
make me
40:03
not be
40:03
able to
40:03
hear things
40:04
afterwards.
40:05
I love
40:06
that kind
40:07
of big
40:08
production,
40:09
big experience,
40:11
blinding with
40:12
lights,
40:12
throw smoke,
40:13
where'd that
40:13
guy come
40:14
from?
40:14
I don't
40:14
know.
40:15
He's on
40:15
top of
40:16
the
40:16
speaker stack.
40:17
that's
40:18
not what
40:18
we're
40:18
called to
40:18
do.
40:18
We
40:19
sing
40:20
congregationally
40:25
so we
40:25
have light.
40:26
You can
40:26
see each
40:27
other.
40:27
We don't
40:28
bring the
40:28
lights down.
40:29
You need
40:29
to see the
40:29
people who
40:30
are around
40:30
you.
40:31
Hello,
40:31
beloved.
40:32
Hello,
40:32
church.
40:33
We gather
40:33
to be
40:33
together,
40:35
not separate
40:35
from one
40:36
another.
40:37
Put you in
40:38
isolation
40:38
chambers and
40:39
put your
40:39
earbuds in so
40:40
that you
40:40
can't
40:41
distract it
40:42
by anybody
40:42
else.
40:43
You need
40:44
the people
40:44
around you
40:45
to sing
40:45
off key
40:46
and to
40:46
sing loud
40:47
off key
40:47
because they
40:48
love Jesus.
40:49
That your
40:50
affections would
40:50
be inflamed
40:51
for him as
40:52
well.
40:53
We need
40:53
that.
40:54
I missed
40:55
this morning.
40:55
Almost every
40:56
morning I
40:57
get you guys,
40:58
the sound
40:58
bounces out of
40:59
this corner
40:59
and I stand
41:00
in the back.
41:00
That's why I
41:01
stand back
41:01
there.
41:02
It's not
41:02
because I'm
41:02
trying to
41:03
avoid you
41:03
guys.
41:04
It's because
41:04
the sound
41:04
goes back
41:05
to that
41:05
corner and
41:06
I can hear
41:06
everybody
41:07
singing.
41:07
There's a
41:08
big choir.
41:09
It so
41:10
warms my
41:10
heart before I
41:11
come up to
41:12
preach.
41:13
But I
41:13
missed this
41:14
morning Clay
41:15
who usually
41:15
stands back
41:15
there with
41:16
me and
41:16
sings alongside
41:17
me in his
41:18
gruff CF
41:20
caused voice
41:21
because I
41:23
know he
41:23
believes the
41:24
truth and
41:25
it helps me
41:25
believe the
41:26
truth and
41:27
it builds
41:28
me up.
41:29
It spurs me
41:30
on to
41:31
sing songs
41:32
like that.
41:32
Let me
41:33
posit to you
41:34
that if
41:35
you're not
41:36
a singer,
41:36
you should
41:36
be because
41:37
the people
41:37
around you
41:38
need to
41:38
hear you
41:39
sing.
41:40
It takes
41:40
a little
41:40
practice.
41:41
I'm not a
41:41
good singer
41:42
but I
41:42
sing.
41:43
Sing.
41:44
We need to
41:45
be singing
41:46
to one
41:46
another.
41:47
The volume
41:47
level in
41:48
here needs
41:48
to be low
41:48
enough that
41:50
you can hear
41:50
people around
41:51
you.
41:52
We need to
41:52
be able to
41:52
hear each
41:53
other singing.
41:54
There's a
41:54
different way
41:55
to lead a
41:55
congregation
41:56
in singing
41:57
than to
41:58
put on
41:58
a concert.
42:00
Why?
42:01
Because Paul's
42:02
instruction is
42:03
that we're to
42:03
be teaching
42:04
and admonishing
42:06
one another.
42:07
that includes
42:09
the band
42:10
teaching and
42:10
admonishing
42:11
you but we
42:12
need to be
42:12
teaching and
42:13
admonishing
42:13
one another
42:14
and addressing
42:15
one another
42:16
as we sing
42:17
together.
42:19
Not only that
42:20
but we actually
42:21
need to be able
42:21
to sing it
42:22
and there's so
42:22
many songs
42:23
now that are
42:23
wonderful songs.
42:24
There are great
42:25
great great
42:26
songs written
42:26
by Christian
42:27
people that
42:28
will minister
42:28
to your soul
42:29
that you should
42:29
definitely listen
42:30
to by yourself
42:31
in a car
42:32
singing at the
42:32
top of your
42:33
lungs.
42:33
Do that.
42:33
They're so
42:34
hard to sing.
42:35
There's many
42:35
songs like this
42:36
like almost
42:37
every Christmas
42:37
song is that
42:39
way.
42:40
Difficult to
42:41
sing but good.
42:42
Oh so good.
42:43
Be ministered
42:44
to by those
42:45
songs but when
42:46
we come together
42:46
to sing there's
42:48
some songs we're
42:48
just not going to
42:49
do because they're
42:50
not singable.
42:51
Wonderful songs
42:52
but not singable.
42:53
Sometimes the
42:54
band will do a
42:55
song like during
42:56
the offering time
42:56
and also just say
42:57
you don't have to
42:58
sing this with us.
42:59
Like it's cool
42:59
because it's hard
43:00
to sing.
43:02
Does it have a
43:03
recognizable rhythm?
43:05
We all like those
43:06
songs.
43:06
Come on.
43:07
We know exactly.
43:07
We know what to
43:08
expect.
43:08
We know when it's
43:09
coming.
43:10
Does it have a
43:10
recognizable rhythm?
43:12
Is it in a range
43:13
designed for the
43:14
average human being?
43:17
A lot of songs
43:19
are the chance for
43:20
a music leader to
43:21
show off how high
43:23
his voice can go.
43:26
Can it be played
43:27
well by our
43:28
musicians?
43:29
Is it stylistically
43:32
can they get
43:33
together on it
43:34
and play it?
43:34
That matters,
43:35
right?
43:35
That they can
43:36
actually perform
43:37
the song for us.
43:38
And I'm not saying
43:40
that style is the
43:41
question here.
43:42
And you've heard me
43:43
say if you've been
43:44
here for very long
43:45
that if all we had
43:47
was a little old
43:48
lady and a piano,
43:49
that's how we do
43:50
music.
43:51
We're just fortunate
43:52
to have a bunch of
43:53
musicians who do
43:55
their folk rocky
43:55
kind of thing for us.
43:58
But the style itself
44:00
is never the point.
44:01
It's the content.
44:02
It's the content
44:03
that carries it that
44:04
is the point of
44:07
what we do together.
44:09
So I want to run a
44:11
couple songs through
44:11
that filter for you.
44:12
I just want to give
44:13
you an example to be
44:15
able to look at this.
44:18
First, I'm going to
44:19
look at, super brief,
44:21
three songs from CCLI.
44:24
CCLI is the Christian
44:25
Copyright Licensing
44:26
International.
44:27
It's the way all of the
44:29
contemporary Christian
44:30
artists get paid for
44:31
their music that's
44:32
performed each and
44:33
every Sunday.
44:34
We keep track of it
44:35
and they get a payment.
44:36
I'm really glad we do
44:37
lots of songs that are
44:37
public domain.
44:40
So I just looked in
44:41
the top 20.
44:42
So these are three of
44:43
the most, dare I say,
44:47
performed songs on
44:48
Sunday mornings.
44:50
And I want to point out
44:52
some things to you
44:53
about them.
44:54
They're not all bad.
44:55
They're not all bad.
44:56
They're not all bad.
44:57
But reasons why we
44:59
would never sing these
45:00
songs on a Sunday
45:00
morning.
45:01
The first one is called
45:02
Good, Good Father by
45:03
Chris Tomlin.
45:04
Familiar with this song?
45:05
Flip on radio, you'll
45:07
hear it.
45:07
This is number one,
45:08
Good, Good Father by
45:10
Chris Tomlin.
45:11
It's not a bad song.
45:12
It's got some good stuff
45:12
in it.
45:13
And I want to point out
45:13
one little thing that
45:14
irks me about it.
45:15
But let me read the
45:16
lyrics to you.
45:18
I thought about having
45:19
them put up on the
45:19
screen, but I don't
45:20
actually think you need
45:20
them on the screen.
45:22
This is how the song
45:22
goes.
45:24
I've heard a thousand
45:25
stories of what they
45:26
think you're like, but
45:28
I've heard the tender
45:29
whispers of love in the
45:31
dead of night.
45:32
And you tell me that
45:33
you're pleased and that
45:35
I'm never alone.
45:36
You're a good, good
45:37
father.
45:38
It's who you are.
45:39
It's who you are.
45:40
It's who you are.
45:41
And I'm loved by you.
45:43
It's who I am.
45:44
It's who I am.
45:45
It's who I am.
45:47
I've seen many
45:48
searching for answers
45:49
far and wide, but I
45:51
know we're all
45:52
searching for answers
45:53
only you provide.
45:55
Because you know just
45:56
what we need before we
45:58
say a word.
45:59
You're a good, good
46:00
father.
46:00
It's who you are.
46:02
It's who you are.
46:03
It's who you are.
46:04
And I'm loved by you.
46:06
It's who I am.
46:07
It's who I am.
46:08
It's who I am.
46:10
Because you are
46:10
perfect in all your
46:12
ways.
46:13
Repeat that five
46:14
times.
46:14
Oh, it's love so
46:17
undeniable.
46:18
I can hardly speak.
46:21
Here comes the thing
46:21
I don't like.
46:23
Peace so
46:23
unexplainable.
46:25
I can hardly
46:27
think.
46:29
As you call me
46:30
deeper still,
46:31
as you call me
46:31
deeper still,
46:32
as you call me
46:33
deeper still,
46:33
into love,
46:34
love, love.
46:37
You're a good,
46:37
good father.
46:38
It's who you are.
46:39
It's who you are.
46:40
It's who you are.
46:41
And I'm loved by you.
46:43
It's who I am.
46:44
It's who I am.
46:45
It's who I am.
46:46
Repeat four more times.
46:49
Okay?
46:49
So,
46:50
the only thing
46:51
that I find
46:52
I'm uncomfortable
46:53
with is that
46:53
I can hardly think,
46:54
right?
46:54
And I can get
46:55
the thrust
46:57
of what he was
46:57
trying to say there
46:58
and even be
46:58
okay with that.
47:00
So, right,
47:01
there's not like,
47:01
it's not like,
47:02
oh, my word,
47:03
right?
47:04
The heresy of the song.
47:04
It's not that.
47:06
It's not.
47:07
It's not.
47:08
But if we were
47:09
just to scale out
47:10
some of,
47:11
you know,
47:12
truth,
47:12
depth,
47:13
singability,
47:14
I listened to a recording
47:16
of it this week.
47:17
I think it's pretty singable.
47:18
I'd give him an A
47:19
on singability.
47:20
I think you can hang.
47:21
I think Tomlin
47:21
does a pretty good job
47:22
of writing songs
47:24
that way,
47:24
maybe even intentionally so.
47:27
Truth,
47:27
I'd give him a B.
47:29
I think
47:30
because of that
47:32
one little error,
47:33
bugs me particularly
47:35
a bit.
47:36
And I'm the one
47:37
giving the grade,
47:37
so I'm allowed to.
47:40
For depth,
47:41
though,
47:41
I'm going to give it a D
47:43
because here's the summary.
47:46
And it's good truth,
47:47
right?
47:47
It's good truth
47:47
and it's good things
47:48
to consider.
47:49
But again,
47:49
I'm saying like,
47:49
are we going to spend
47:50
six minutes
47:51
of our very short time
47:53
together,
47:54
our longer time
47:55
this morning together
47:56
on this?
47:58
Is this what we're
47:59
going to do?
47:59
Summary of this song.
48:01
You're a good father
48:02
and you love me.
48:03
Good father
48:06
and you love me.
48:06
Again,
48:06
good truths,
48:07
right?
48:08
But why
48:09
and how?
48:10
To what degree?
48:12
Important things
48:13
for us to be
48:13
considering.
48:17
Next song,
48:17
I'm not going to read
48:18
the lyrics of these
48:18
next two.
48:19
The next song
48:20
is called
48:21
Holy Spirit
48:21
by Brian and Katie
48:24
Torwalt.
48:24
These are Jesus culture
48:25
folks,
48:27
a couple from
48:27
Jesus culture.
48:29
this song,
48:31
just of interesting
48:33
note,
48:34
is typically
48:35
performed,
48:35
I found a bunch
48:36
of YouTube
48:37
recordings of this
48:39
song.
48:39
The shortest one
48:40
I found was
48:40
nine minutes.
48:43
The longest one
48:44
I found was
48:44
18 minutes.
48:48
This song
48:49
and I just,
48:52
it doesn't say
48:53
nearly enough
48:53
for 18 minutes.
48:55
There's just,
48:55
there's just not
48:56
that much in it.
48:59
Now again,
49:00
the song itself
49:00
doesn't,
49:01
doesn't air.
49:02
There's nothing
49:02
in there that I
49:03
went,
49:03
ooh,
49:03
that's not good
49:04
for God's,
49:05
God's people
49:06
to hear.
49:10
Singability,
49:10
an A.
49:12
Depth,
49:12
depth,
49:12
a D.
49:13
Again,
49:14
it's not a lot
49:14
of strong substance.
49:16
It's about the
49:16
Holy Spirit
49:17
and God's presence
49:17
being the world.
49:21
But for truth,
49:22
I give it a D
49:23
because
49:23
Jesus culture,
49:26
as well as
49:28
Hillsong United,
49:30
the other song,
49:30
I actually graded
49:31
these the same.
49:32
Hillsong United
49:33
has a song
49:34
out called
49:35
Oceans.
49:36
It's a really
49:37
pretty song.
49:38
It's really,
49:38
really pretty.
49:39
I like the song.
49:41
But both
49:42
Hillsong United
49:43
and Jesus culture
49:44
are part of a
49:45
movement called
49:46
the Word of Faith
49:47
movement.
49:48
It's the prosperity
49:49
gospel dressed up
49:51
in different language.
49:52
It's very
49:53
extra biblical
49:54
and very dangerous.
49:56
Both of these,
49:58
we'll call them
49:59
bands,
50:00
Hillsong United
50:00
and Jesus Culture
50:01
support ministries
50:02
of Word of Faith
50:04
teachers.
50:06
That's also called
50:06
the New Apostolic
50:08
Reformation.
50:08
If you want to go
50:09
look some of this
50:09
stuff up,
50:10
you'll go,
50:10
whoa,
50:11
they're teaching
50:11
what?
50:13
And this is like
50:14
the soft entry
50:15
to it because
50:16
their songs are
50:17
never astoundingly
50:18
erroneous,
50:20
but you get
50:21
introduced to the
50:21
teaching of
50:22
the men that
50:23
then come to
50:24
stage afterwards
50:25
and it's
50:26
horrible,
50:27
heretical,
50:28
dangerous teaching
50:29
that you're getting
50:30
introduced to.
50:31
So we'll never do
50:32
Jesus Culture
50:33
or Hillsong United
50:34
song knowingly,
50:35
I should probably
50:35
say,
50:36
because we don't
50:38
want to suggest
50:38
to you that we
50:39
think it's okay
50:40
that what they're
50:41
involved with
50:41
as a total
50:43
is good
50:44
because the truth
50:46
matters,
50:47
right?
50:47
Because the truth
50:48
matters.
50:49
Let me walk
50:51
through a song
50:51
that we do
50:52
sing together.
50:54
This song gets
50:55
A's across the
50:56
board.
50:58
It's a new
50:58
song,
50:59
right?
50:59
So we don't
50:59
sing all old
51:00
songs,
51:00
although a lot
51:01
of them feel
51:01
old because
51:02
they have words,
51:03
which is just
51:04
not a thing we
51:06
tend to like as
51:06
a culture,
51:08
it would seem.
51:11
Come behold the
51:12
wondrous mystery.
51:13
I think we're
51:13
going to sing it
51:14
this morning,
51:15
this afternoon,
51:15
together,
51:19
and I think
51:19
we have lyrics
51:21
on the screen.
51:24
Come behold
51:24
the wondrous
51:25
mystery.
51:26
In the
51:27
dawning of
51:28
the king,
51:29
he the theme
51:30
of heaven's
51:31
praises,
51:32
robed in
51:33
frail humanity.
51:35
In our
51:35
longing,
51:36
in our
51:37
darkness,
51:38
now the
51:39
light of
51:39
life has
51:40
come.
51:41
Look to
51:42
Christ who
51:43
condescended,
51:45
took on
51:45
flesh to
51:47
ransom us.
51:48
There is
51:48
more depth
51:49
in verse
51:50
one of
51:51
that song
51:52
than all
51:53
the three
51:53
songs previous
51:54
combined.
51:56
The writers
51:57
here speak
51:58
of the
51:58
incarnation
51:59
of Christ,
52:00
John 1,
52:02
1-5,
52:03
the purpose
52:04
of his
52:05
incarnation,
52:05
Luke 19-10,
52:07
for the
52:07
Son of
52:07
Man came
52:08
to seek
52:08
and to
52:09
save
52:10
the lost.
52:12
Verse
52:12
2,
52:14
come behold
52:14
the wondrous
52:15
mystery,
52:16
he the
52:16
perfect
52:17
Son of
52:17
Man,
52:19
in his
52:19
living,
52:20
in his
52:20
suffering,
52:21
never trace
52:22
nor stain
52:23
of sin.
52:24
See the
52:25
true and
52:25
better Adam
52:26
come to
52:27
save the
52:27
hell-bound
52:28
man,
52:29
Christ the
52:30
great and
52:30
sure fulfillment
52:31
of the
52:32
law,
52:33
in him we
52:34
stand.
52:35
It speaks
52:36
of the
52:36
judgment
52:37
of man,
52:38
the hell-bound
52:38
man,
52:39
the deprivacy
52:40
of man,
52:41
speaks of
52:41
the active
52:42
and passive
52:43
suffering of
52:45
Jesus Christ,
52:46
2 Corinthians
52:47
5,
52:48
21,
52:49
for our
52:49
sake,
52:50
he made
52:50
him to
52:50
be sin
52:51
who knew
52:52
no sin,
52:53
so that in
52:53
him we
52:54
might become
52:54
the righteousness
52:56
of God.
52:58
Romans 5,
52:59
17,
53:01
another.
53:03
Verse 3,
53:04
we're only
53:04
halfway in,
53:07
come behold
53:08
the wondrous
53:08
mystery,
53:09
Christ the
53:10
Lord upon
53:11
the tree,
53:12
in the
53:12
stead of
53:13
ruined
53:14
sinners,
53:15
that's to
53:15
say instead
53:15
of ruined
53:16
sinners,
53:17
in the
53:17
stead of
53:18
ruined
53:18
sinners,
53:20
hangs the
53:20
lamb in
53:21
victory.
53:23
See the
53:23
price of
53:24
our redemption,
53:24
see the
53:25
Father's
53:25
plan unfold,
53:27
bringing many
53:28
sons to
53:29
glory,
53:30
grace
53:30
unmeasured,
53:32
love
53:32
untold.
53:34
He speaks
53:35
of the
53:35
sovereignty of
53:35
God in
53:36
the suffering
53:36
of Christ,
53:38
speaks of
53:39
the
53:39
substitutionary
53:40
atonement
53:41
of Christ,
53:42
1 Corinthians
53:43
15,
53:44
3,
53:44
Christ died
53:45
for our
53:46
sins in
53:47
accordance
53:48
with the
53:49
scriptures.
53:51
Verse 4,
53:52
come behold
53:53
the wondrous
53:54
mystery,
53:55
slain by
53:56
death the
53:57
God of
53:57
life,
53:58
but no
53:59
grave could
54:00
e'er
54:00
restrain
54:01
him,
54:01
praise the
54:02
Lord,
54:03
he is
54:03
alive.
54:04
What a
54:05
foretaste
54:05
of deliverance,
54:06
how
54:07
unwavering
54:08
our hope,
54:10
Christ in
54:10
power
54:11
resurrected
54:12
as we
54:13
will be
54:14
when he
54:14
comes.
54:15
What a
54:16
foretaste
54:16
of deliverance,
54:18
how unwavering
54:19
our hope,
54:21
Christ in
54:21
power
54:22
resurrected
54:23
as we
54:24
will be
54:24
when he
54:25
comes.
54:26
It speaks
54:26
of the
54:27
resurrection
54:27
of Christ,
54:28
our conquering
54:29
king.
54:31
1 Corinthians
54:32
15,
54:32
4,
54:33
he was
54:33
buried,
54:33
he was
54:34
raised on
54:35
the third
54:36
day in
54:36
accordance
54:37
with the
54:38
scripture.
54:38
And it
54:38
also speaks
54:39
of the
54:39
glorification
54:40
of the
54:40
saints.
54:41
It turns
54:41
to us
54:42
and what
54:42
will one
54:42
day become
54:43
of us
54:43
that we
54:44
will have
54:44
resurrected
54:45
bodies,
54:46
Colossians
54:47
3,
54:47
4,
54:48
when Christ
54:49
who is
54:49
your life
54:50
appears,
54:50
then you
54:50
will also
54:51
appear with
54:52
him in
54:54
glory.
54:55
And so I
54:55
hope,
54:56
just in
54:57
brief,
54:58
right,
54:59
to give
54:59
you a
55:00
better
55:01
picture.
55:02
Sometimes I
55:03
know we
55:03
can sing
55:03
songs and
55:04
you can
55:04
just fly
55:05
past all
55:05
of the
55:06
meaning of
55:06
a song.
55:07
And that
55:07
was just
55:08
a few
55:08
of the
55:09
things,
55:09
packed full
55:11
of good,
55:12
rich truth,
55:13
which will
55:13
help the
55:15
word of
55:16
God dwell
55:17
in you
55:17
richly.
55:18
Which is
55:18
the same
55:19
thing as
55:19
walking by
55:20
the Spirit.
55:21
And if you
55:21
walk by
55:22
the Spirit,
55:22
you will
55:22
not fulfill
55:23
the desires
55:24
of the
55:25
flesh.
55:26
You'll be
55:26
pleasing to
55:26
God.
55:27
And you'll
55:27
worship him
55:27
with everything
55:29
that you
55:30
do.
55:31
Truth,
55:33
depth,
55:34
singability,
55:35
for the
55:36
glory of
55:36
God and
55:38
for the
55:38
good of
55:39
his people.
55:41
Let us
55:41
be a
55:42
people,
55:42
a church,
55:43
who sing
55:44
to one
55:44
another,
55:46
and who
55:46
know why
55:47
we sing
55:47
to one
55:48
another,
55:49
and who
55:49
know what
55:50
and how
55:51
we should
55:52
sing to
55:53
one another.
55:54
Let's pray
55:55
together.