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ENTERING-INTO-REST-PART-2 · Apostle Joshua Selman

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Speaker 1: Let's make welcome Apostle Joshua Smad allelujah. Let's give Jesus
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Speaker 1: a big hand clap this morning. Is that how you're
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Speaker 1: celebrating the King of Kings, the Lord of Lords, the
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Speaker 1: Rose of Sharon, Alpha Omega beginning the end, the captain
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Speaker 1: of our salvation, the healer, restorer, the giver of rest.
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Speaker 2: Round about, is someone excited, Let's give.
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Speaker 1: Jesus a big, big, big hand clap this morning?
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Speaker 2: Allelujah.
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Speaker 1: The Sami said, I was glad when they said, unto me,
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Speaker 1: let us go into the house of the Lord, because
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Speaker 1: there are things you only find in his presence.
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Speaker 2: The Bible says, in.
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Speaker 1: His presence there is fullness of joy and at his
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Speaker 1: right hand pleasures even forevermore. I am honored again to
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Speaker 1: be bringing the Word this morning, and while standing, I
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Speaker 1: still want us to honor our father and our mother.
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Speaker 2: Reverend sam aboy G thank you so much, sir, Thank you.
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Speaker 1: I equally want to communicate my honor to all who
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Speaker 1: are standing. Thank you so very much. Thank you for
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Speaker 1: this opportunity. In the name of Jesus Christ. Can we pray, Father,
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Speaker 1: we thank you again for this opportunity to hear your
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Speaker 1: word the Bible declares that the entrance of your word
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Speaker 1: gives light and understanding onto the symbol. We have come
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Speaker 1: this morning with hearts humble, meek open to receive. We
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Speaker 1: pray that you will speak to us in the name
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Speaker 1: of Jesus. And I pray that all it takes for
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Speaker 1: us to step into the reality of rest on every side,
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Speaker 1: release on towards this morning in Jesus' name. I decree
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Speaker 1: and declare upon everyone hearing that there is the hearing
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Speaker 1: of faith and the working of miracles. And we vow
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Speaker 1: us always that you'll be glorified in our midst in
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Speaker 1: Jesus' mighty name.
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Speaker 2: We pray he say it all right?
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Speaker 1: If I ask you to walk up to five people
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Speaker 1: and profess I rest on every side for them.
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Speaker 2: Will that be fair enough?
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Speaker 1: Look for a good neighbor, a smiling neighbor, a happy naghbor,
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Speaker 1: this morning, and tell them I profess I rest on
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Speaker 1: every side, Rest on every side, Rest on every side,
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Speaker 1: rest on every side.
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Speaker 2: Did they reply you?
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Speaker 1: If they didn't tell you anything, PROPHESSI to yourself, saying
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Speaker 1: the name of Jesus, I experience.
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Speaker 2: Rest on every side.
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Speaker 1: One more time, saying the name of Jesus, I experience
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Speaker 1: rest on every side, So shall it be for you.
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Speaker 2: In Jesus' name, Lord, we pray that you help us.
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Speaker 1: Speak to us in Jesus' name, Please, you may be
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Speaker 1: gloriously seated. You may be gloriously seated. I love to
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Speaker 1: teach the Word of God because contained in the teaching
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Speaker 1: of the Word of God is the wisdom of God.
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Speaker 1: And the Bible, speaking about wisdom, says that wisdom is
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Speaker 1: the principal thing. It says, therefore, get wish, and that
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Speaker 1: in all your getting, it says, get understanding, exalt her,
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Speaker 1: and she shall promote you. She shall put a crown
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Speaker 1: of glory upon your head when doub does embrace her.
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Speaker 1: Wisdom speaking says, by me king's reign and princess decreed justice, by.
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Speaker 2: Me noble's rule.
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Speaker 1: It says, with me our riches, wealth and honor, yet
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Speaker 1: durable riches and righteousness. The wisdom of God is profound,
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Speaker 1: because when we access his wisdom, even from his word,
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Speaker 1: then we are able to do exploit. May that be
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Speaker 1: your testimony. In Jesus' name. I'll take off from where
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Speaker 1: we leftop yesternight. And for those of you who were
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Speaker 1: not here or for the sake of those connecting by
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Speaker 1: way of television, we began to discuss.
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Speaker 2: Along the line of the team.
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Speaker 1: First acknowledging yesterday that it is not unusual for men
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Speaker 1: to be plagued with all kinds of calamities and challenges.
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Speaker 2: The Bible did not leave us in.
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Speaker 1: The dark as to the fact that, as far as
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Speaker 1: our sojourn on earth is concerned, there will be many, many,
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Speaker 1: many afflictions. In fact, the Bible puts it this way,
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Speaker 1: that many are the afflictions of the righteous, he says,
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Speaker 1: but the Lord delivered him from them all. We examined
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Speaker 1: a few examples of men and women, even righteous people,
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Speaker 1: who went through seasons of pain, distress, discomfort.
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Speaker 2: And afflictions.
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Speaker 1: In the Bible, considered Abraham, the nation of Israel, the
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Speaker 1: famine in Samaria, Naomi and Ruth. We looked at the
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Speaker 1: life of Namman, the captain in Syria, the woman with
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Speaker 1: the issue of blood, and so on and so forth.
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Speaker 1: We also consider the life of Job as the clearest
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Speaker 1: example of a man.
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Speaker 2: Who had been troubled on every side.
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Speaker 1: The Bible says that it is possible that a man
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Speaker 1: can be troubled, not just in your finances, alone, not
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Speaker 1: just in your marriage, not just in your health, not
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Speaker 1: just in your career, but that it is possible that
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Speaker 1: a man can.
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Speaker 2: Be troubled on every side.
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Speaker 1: But we also did establish the fact that in Christ
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Speaker 1: there is a possibility for walking in total victory.
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Speaker 2: The Bible says, now, thanks.
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Speaker 1: Be to God, which causes us all ways to triumph.
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Speaker 2: Are we still together?
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Speaker 1: And then we agreed yesterday that to have rest means
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Speaker 1: the following. Number One, it means security. Rest means security.
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Speaker 1: Number two, that rest means freedom from and dominion over
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Speaker 1: troubles and fears. Rest means freedom from and dominion over
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Speaker 1: troubles and fears. Number three, we agreed that rest means peace.
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Speaker 1: That in all your definitions of the word rest, if
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Speaker 1: peace is not captured, your definition is not whole.
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Speaker 2: Rest means peace.
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Speaker 1: Then we also agreed answering the question can a believer
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Speaker 1: experience rest on every side?
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Speaker 2: Is there a.
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Speaker 1: Possibility that in a believer's work you can experience rest
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Speaker 1: on every side? And we answered that question from Genesis
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Speaker 1: chapter twenty four and verse one. The Bible says, and
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Speaker 1: Abraham was old Genesis twenty four and verse one, Abraham
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Speaker 1: was old and well stricken in age, and your Bible says,
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Speaker 1: and the Lord had blessed.
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Speaker 2: Him in all things, all things, not just some things.
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Speaker 1: Once appointed time in his life he had tragedies around
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Speaker 1: childbirth and several other things. But at the end of
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Speaker 1: his life we are encouraged by the end of his
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Speaker 1: state that the Lord had blessed him in all things. So, yes,
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Speaker 1: it is possible for a believer to experience rest roundabout.
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Speaker 2: And then we went further to discuss the keys.
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Speaker 1: That experiencing rest on every side is predicated upon our
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Speaker 1: understanding and walking in keeping with certain keys. Now, when
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Speaker 1: we mentioned the word key to the believer and in
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Speaker 1: the kingdom, a key represents access, that which gives you
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Speaker 1: access to a realm, that which gives you access to
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Speaker 1: a dimension, that which gives you.
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Speaker 2: Access to a possibility.
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Speaker 1: Jesus was speaking, and he said, and I will give
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Speaker 1: you the keys of the Kingdom. I did point out
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Speaker 1: yesterday that there is only one key to the kingdom,
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Speaker 1: and that.
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Speaker 2: Key is not a thing, it's not a principle, is
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Speaker 2: a person. His name is Jesus. He is the key
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Speaker 2: to the kingdom.
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Speaker 1: But now that you are in the kingdom, there are
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Speaker 1: the keys of the Kingdom. They represent the mysteries by
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Speaker 1: which the Saints command results, the mysteries by which the
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Speaker 1: Saints command exploit. In Matthew chapter thirteen and verse eleven,
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Speaker 1: Jesus is speaking, and he says, it has been given
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Speaker 1: onto you Matthew thirteen eleven to know the mysteries of
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Speaker 1: the Kingdom of Heaven.
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Speaker 2: Allelujah.
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Speaker 1: So you're excelling as a believer depends on your access
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Speaker 1: to these keys, the mysteries of the kingdom. And as
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Speaker 1: touching the issue of rest on every side, we examine
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Speaker 1: the following keys. Number one that the first key to
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Speaker 1: step into rest roundabout rest on every side is the
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Speaker 1: decision to be spiritually minded. Please do not forget the
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Speaker 1: decision to be spiritually minded. According to Romance, chapter eight
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Speaker 1: and verse six, the Bible says for to be cannally
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Speaker 1: minded is death, and to be spiritually minded is life
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Speaker 1: and peace. And we further explain that being spiritually minded.
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Speaker 2: Involves a number of things.
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Speaker 1: First, your encounter with Jesus, the son of the Living God,
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Speaker 1: who himself is called the Prince of Peace. To be
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Speaker 1: spiritually minded begins with your encounter with Jesus. In Matthew
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Speaker 1: chapter eleven, and verse twenty eight. Jesus himself is speaking,
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Speaker 1: and he says, come onto me, all ye that are
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Speaker 1: weary and heavy.
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Speaker 2: Leaden.
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Speaker 1: He leaves you with an assurance, he says, and I
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Speaker 1: will give you rest. He is able to give rest
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Speaker 1: only to those who come to him, not just those
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Speaker 1: who need rest, not just.
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Speaker 2: Those who desire rest.
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Speaker 1: You must come onto him like the prodigal son return
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Speaker 1: back to his father, and he found rest. And I
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Speaker 1: did say, in addition to your encounter with Jesus, you
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Speaker 1: must have a rob boss.
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Speaker 2: And a healthy prayer life. Allelujah.
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Speaker 1: These are the keys that altogether help a man to
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Speaker 1: become spiritually minded. The strength of your prayer life. Look
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Speaker 1: eighteen and verse one. You speak a parable to the
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Speaker 1: end that men always ought to pray and not to faith.
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Speaker 2: First Thessalonians five p.
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Speaker 1: Seventeen, he says, pray without season.
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Speaker 2: James five p. Thirteen.
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Speaker 1: Is any man afflicted, the Bible says, let him pray.
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Speaker 1: Mark eleven twenty four. He says, what things soever ye
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Speaker 1: desire when ye pray, believe that thou receivest them, and
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Speaker 1: thou shall have them, allelujah. Jesus prayed the early Apostles prayed.
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Speaker 1: It was customary for the church to pray. It was
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Speaker 1: part of the apple Stolic model that was revealed and
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Speaker 1: handed over by Jesus to the Apostles and then to
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Speaker 1: the early Church. In Adds, chapter two and verse forty two,
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Speaker 1: the Bible says, and they continued steadfastly in the apostles doctrine,
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Speaker 1: and in fellowship and in breaking of bread, and in prayer.
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Speaker 1: That was the Apostolic model that was given to them.
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Speaker 1: In Acts chapter six and verse four, the Bible says,
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Speaker 1: But we will give ourselves continually to prayer and to
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Speaker 1: the ministry of the world. The believer who does not
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Speaker 1: pray habitually, who does not pray as a kingdom responsibility,
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Speaker 1: will remain a victim of the vicissitudes of life. It
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Speaker 1: is a fact, Allelujah. We pray for many reasons. One
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Speaker 1: of them is for our growth and transformation. The primary
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Speaker 1: assignment of prayer is for the belief growth and transformation.
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Speaker 1: Luke chapter nine and verse twenty nine, the Bible says,
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Speaker 1: and as he prayed, the he in Jesus, the Bible says,
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Speaker 1: the version of his countenance was altered, and his raymn
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Speaker 1: became white and glistering. Men can pray into superior versions
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Speaker 1: of themselves. A weak you can become a strong you
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Speaker 1: through prayer. A timid you can become a powerful, fearless
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Speaker 1: you through prayer. A cannal flesh sensory you can become
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Speaker 1: a spiritual version of.
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Speaker 2: You through prayer.
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Speaker 1: Prayer is able to create evolution and transformation that believers
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Speaker 1: can become more superior versions of themselves when we pray.
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Speaker 1: We did say yesterday again that in addition to prayer,
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Speaker 1: we must become students of scripture. The Bible says, and
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Speaker 1: that from a child thou hast known the Holy Scripture,
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Speaker 1: which is able to make you wise even onto salvation.
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Speaker 1: In Adds, Chapter twenty and verse thirty two, it says,
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Speaker 1: I commend you to God and to the world of
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Speaker 1: his grace, which is able to number one build you up,
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Speaker 1: and then number two to give you an inheritance among
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Speaker 1: them that are sanctified. When we study scripture, we become enlightened. Enlightened.
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Speaker 1: To be enlightened means that the eyes of your understanding,
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Speaker 1: like Paul prayed over the church and Ephisos, that the
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Speaker 1: eyes of your understanding is flooded with light, so that
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Speaker 1: you may know the hope of your calling and the
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Speaker 1: exceeding greatness of His power to us. Word who believe
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Speaker 1: believe us must become students of scripture. This kingdom, the
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Speaker 1: life of God that we call eternal life, does so away.
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Speaker 1: Life is only released experientially on the strength of knowledge.
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Speaker 1: This life that we have received in Christ can only
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Speaker 1: find expression in our lives when we access the riches
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Speaker 1: in that life through knowledge. The Bible says, according as
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Speaker 1: its divine power have given us all things that pertains
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Speaker 1: onto life and godliness, than it says through the knowledge
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Speaker 1: the knowledge of Jesus Christ, that means in ignorance, even
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Speaker 1: if saved, your life will not become a beauty that
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Speaker 1: will bring glory to God.
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Speaker 2: In fact, the Bible puts it.
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Speaker 1: This way in Galatians, For it says an heir, for
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Speaker 1: as long as he is a child, he differed nothing
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Speaker 1: from a slave, were together or a servant, even though
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Speaker 1: he be lord of all. And the characteristic future of
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Speaker 1: children is ignorance.
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Speaker 2: The Bible says, foolishness.
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Speaker 1: Is bound in the heart of a child, or the
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Speaker 1: lod of correction will drive it far from him.
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Speaker 2: So when a believer is void.
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Speaker 1: Of knowledge, high level spiritual illumination, you will only wish
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Speaker 1: things and never be able to work in that experience.
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Speaker 2: Are we learning now?
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Speaker 1: So to be spiritual in minded involves your encounter with
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Speaker 1: Jesus Christ, involves the health of your prayer life, consistency
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Speaker 1: in prayer, consistency in the ministry of the world, and
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Speaker 1: of course your passion for the House of God.
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Speaker 2: Learning.
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Speaker 1: He says, I was glad when they said, unto me,
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Speaker 1: let us go to the house of the Lord. It
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Speaker 1: was Asamis who said, Oh Lord, you are my God.
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Speaker 1: He said, early will I seek you? My heart longs
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Speaker 1: for you, as in a dry and a wary land,
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Speaker 1: it says, to see your power and your glory as
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Speaker 1: I have seen in the sanctuary. There are things you
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Speaker 1: only experience in the House of God. Number two can
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Speaker 1: chaos with this cause yesterday that is responsible for accessing.
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Speaker 2: Rest around about.
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Speaker 1: Is that you must learn to leave by faith.
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Speaker 2: The just shall leave by faith.
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Speaker 1: Can someone say that, please, the just shall leave by
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Speaker 1: faith one more time? Please, the just shall leave by faith.
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Speaker 1: The Bible says in verse John five and verse four,
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Speaker 1: this is the victory.
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Speaker 2: That overcome at the world.
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Speaker 1: Even our faith, whatsoever is born of God.
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Speaker 2: Over comet the world, it says.
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Speaker 1: And this is the victory that overcome at the world,
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Speaker 1: even our faith.
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Speaker 2: Allelujah. I told us yesterday that faith, in one word,
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Speaker 2: is obedience.
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Speaker 1: No matter what definition you bring to explain faith, if
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Speaker 1: it does not capture orbeying God, you are not working
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Speaker 1: by faith. Two definitions yesterday, we consider for faith. Number one,
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Speaker 1: that faith is the confidence you have in God and
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Speaker 1: the integrity of His word. The confidence that you have
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Speaker 1: in God and the integrity of His word. Number two,
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Speaker 1: that faith is the name given to the action of
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Speaker 1: obedience that demonstrates that you believe, the name given to
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Speaker 1: the action of obedience, not just the believing, the action
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Speaker 1: of obedience that proves that you believe God. If it
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Speaker 1: be thou bid me come, and he said come, and
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Speaker 1: Peter began to work on water. Allelujah, I did say yesterday.
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Speaker 1: And it's important that we take note of this that
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Speaker 1: God is only committed to what he said. God is
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Speaker 1: only committed to what he said. He does not just
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Speaker 1: do what we want. He does not just do what
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Speaker 1: we desire. He does not just do what we pray for.
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Speaker 1: He does what we desire and what we pray for.
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Speaker 1: That is consistent with what.
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Speaker 2: He has said. Are we together? God is not some
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Speaker 2: slave or a robot or.
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Speaker 1: A machine that is just committed to doing anything fulfilling
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Speaker 1: the loss of our desires. No, the Bible says, and
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Speaker 1: this is the confidence that we have in Him that
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Speaker 1: when we ask anything in.
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Speaker 2: Our God dance to his will.
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Speaker 1: That he heard us. There is a condition. The assignment
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Speaker 1: of the power of God is to work within the
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Speaker 1: jurisdiction of the will of God. In fact, the principle
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Speaker 1: assignment of the power of God is to bring all
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Speaker 1: things that are in disalignment to the will of God
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Speaker 1: to become lined up with the will of God. So
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Speaker 1: outside of the will of God, the power of God
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Speaker 1: has no assignment. It's important that we understand this. God
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Speaker 1: is only committed to what he has said. So if
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Speaker 1: you can find what God has said, you have also
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Speaker 1: found what God will do.
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Speaker 2: Let me repeat it again. If you can find.
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Speaker 1: What God has said, you have also found what his
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Speaker 1: power can do. Genesis chapter twenty one and verse one.
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Speaker 1: And the Lord visited Sarah as he had said. And
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Speaker 1: the Lord did onto Sarah as he has spoken. He
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Speaker 1: did not just visit Sarah as she desired. He visited
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Speaker 1: Sarah because he said he would, and he didn't do
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Speaker 1: Sarah because he said he would.
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Speaker 2: Genesis one and verse three.
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Speaker 1: And God said, create only started the moment God said
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Speaker 1: recreation only started the moment God said. Nothing moves in
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Speaker 1: the believer's life until God says, allelujah.
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Speaker 2: I want you to believe.
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Speaker 1: That you're coming here in this conference and this convention
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Speaker 1: is not just because of the routine, but that God
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Speaker 1: has spoken already. And if God has spoken that it
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Speaker 1: desires to bring rest round about, then it means that
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Speaker 1: that must become your experience.
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Speaker 2: It is your responsibility to insist. By faith.
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Speaker 1: Lord, you said it. I have come, I have come
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Speaker 1: to the feast. Let me experience that rest. Take it
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Speaker 1: down for me.
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Speaker 2: Please. If you have said it, then you will do.
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Speaker 1: You have a truck record of keeping your word.
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Speaker 2: You're not about you know that song help me?
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Speaker 3: You were mighty along o my buy oh shad baggy
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Speaker 3: left food or show shall be one of fu chorus
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Speaker 3: show Hodah.
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Speaker 2: Listen, this is a part I wanted to get.
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Speaker 1: There is nothing you cannot do help me, there's no
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Speaker 1: mo take you can on more.
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Speaker 2: If you are said it, then you will do it.
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Speaker 2: You are a track record of keeping your word. Show
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Speaker 2: on about how to start doing it. There is nothing,
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Speaker 2: there is nothing you can not yes, no know me.
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Speaker 2: You you will say it, you will do it. You
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Speaker 2: haven't sad, You're not about to stop doing it.
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Speaker 1: Is not.
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Speaker 2: God looks like an I don't wash it back.
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Speaker 1: Called Abraham, coming from all of the Chaldians, and he
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Speaker 1: begins to speak to him in Genesis chapter twelve.
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Speaker 2: I will make your name great. You will be a
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Speaker 2: great nation.
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Speaker 1: I will bless them that bless you, and curse him
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Speaker 1: that cursed you. And he says, in this shall all
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Speaker 1: the families of the earth be blessed.
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Speaker 2: Today.
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Speaker 1: The three tom religions in the world have come out
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Speaker 1: of that one man. Chris Eternity, Islam, Judaism all came
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Speaker 1: out of that one man. Simply because God said you
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Speaker 1: shall be great. It didn't matter what happened. Again, God
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Speaker 1: has spoken in the name of Jesus, I bring a
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Speaker 1: world of hope for someone. If you have not yet
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Speaker 1: seen what my father has said concerning you, hold on
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Speaker 1: His word does not fail. It may take time, but
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Speaker 1: if he has spoken, I want you to believe in
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Speaker 1: the God who told you you will be proud.
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Speaker 2: Of your children. Forget about what you are saying. Now,
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Speaker 2: My Bible says, now are we the sons of God?
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Speaker 2: And if not yet appear, what we shall be like?
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Speaker 1: It says, for our light afflictions, which is but for
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Speaker 1: a moment, that what can be not.
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Speaker 2: A far more exceeding way of glowing.
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Speaker 1: While we look not at the things that are unseen
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Speaker 1: or seen, or but.
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Speaker 2: The things that are on seeing. For the things that
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Speaker 2: are seen at them are out, and the things that
24:56
Speaker 2: I seeing, I turn out. Alle Lujah, Please be seated
25:06
Speaker 2: faith in God.
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Speaker 1: I believe him, and I will stake my life obeying him.
25:12
Speaker 1: The Bible says, if you be willing and obedient, there
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Speaker 1: is good in every land. Your portion only comes to you,
25:21
Speaker 1: not just by political connection. It comes by obedience. Because
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Speaker 1: vain is the help of man. Thesami said, it is
25:32
Speaker 1: vain to wake up early in the morning and to
25:35
Speaker 1: sleep late at night, only to eat the bread of sorrow.
25:38
Speaker 2: He said, but he giveth his beloved sleep.
25:42
Speaker 1: Hey war betides a man who tries to accomplish anything
25:46
Speaker 1: outside of the assistance of God. Now many have tried it,
25:50
Speaker 1: and it did not work. The help of man is
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Speaker 1: truly vain. It is only God who can lift men.
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Speaker 1: It is only God who can help men is called
26:00
Speaker 1: a beniza, the stone of help. Allelujah number three very quickly.
26:12
Speaker 1: So all that I've said so far is a recap
26:14
Speaker 1: of yesternight's teaching. Now let's go to tonight's teaching or
26:18
Speaker 1: today this morning. Number three?
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Speaker 2: What is the third key for experiencing rest on every side?
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Speaker 2: Are you ready.
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Speaker 1: Engaging praise with understanding? The third key that controls the
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Speaker 1: manifestation of rest round.
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Speaker 2: About engaging praise the mystery of praise with understanding.
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Speaker 1: Talakabad praise with understanding, Psalm forty seven and verse seven.
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Speaker 2: The Bible says, for God is the king of all
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Speaker 2: the earth.
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Speaker 1: Then it says singing praises not as a tradition, not
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Speaker 1: as a church ritual, singing with this understanding that God
27:20
Speaker 1: is the king of all the earth. You get that
27:22
Speaker 1: now that there is an understanding.
27:25
Speaker 2: That sponsors praise.
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Speaker 1: That when I'm singing, I'm not singing just to a
27:30
Speaker 1: political figure, not just some ambassador.
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Speaker 2: Of the nation.
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Speaker 1: I am singing to the King of the ages, the
27:37
Speaker 1: one who can manipulage all things to my advantage. Let
27:42
Speaker 1: me declare over someone here, o, Lord Borrow will turn
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Speaker 1: your life around, all Borrow sturning things around, All Borrow
27:57
Speaker 1: turning things around in the name of Jesus. This will
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Speaker 1: be the song you will be singing bad more. You
28:07
Speaker 1: will sing it that people will say why are you dancing?
28:10
Speaker 1: And you will tell them I am praising the King
28:12
Speaker 1: who has turned my life around, who has did me right,
28:16
Speaker 1: And all the pos rest round about when the Lord
28:20
Speaker 1: trying again. The captivis your sire is satin way. Where
28:23
Speaker 1: like damn that dream, our mouths were dealt with love
28:26
Speaker 1: come and then said a long they giddens the Lord
28:29
Speaker 1: and don't great things for them?
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Speaker 2: It says, the Lord has don't great things for us?
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Speaker 1: Where we are glad turn again our captivity like the
28:37
Speaker 1: strengths of the decad. My Bible says that there that
28:41
Speaker 1: solid yes that will read in charge I from Besycles somewhere,
28:46
Speaker 1: mad my God, did you rest round about?
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Speaker 2: May my God, did you rest round about? In the
28:52
Speaker 2: name of Jesus.
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Speaker 1: It is true that God can tony man's life around.
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Speaker 1: It is true that God can tony business around. It
29:07
Speaker 1: is true that God can tonic destiny around. It is
29:10
Speaker 1: true that God can turn.
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Speaker 2: The entire tragedy of a man. If you do not
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Speaker 2: believe this, then you are not a Christian. Hallelujah.
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Speaker 1: The Bible says in Genesis chapter one, from verse one,
29:27
Speaker 1: in the beginning, God created the heavens and the earth.
29:31
Speaker 1: It says, Then the Bible now brings a very tragic scenario.
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Speaker 1: Verse two, it says, now the earth was without form,
29:41
Speaker 1: it was void, and darkness was upon the face of
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Speaker 1: the deep. It is from the Hebrew expression to who
29:49
Speaker 1: ah boho, confusion and chaos. My Bible says, and the
29:54
Speaker 1: spirit of God moved upon the face of the waters.
29:57
Speaker 1: Then verse three, it says, and God, the literal Hebrew
30:01
Speaker 1: remraction is and the talking spirit said light pea, And
30:07
Speaker 1: the Bible says, there was light. Now I don't know
30:11
Speaker 1: about you, but I have learned a very powerful principle,
30:16
Speaker 1: and interestingly I lanted by my interaction with the West,
30:21
Speaker 1: particularly the Euroban nation. When you go for a wedding,
30:25
Speaker 1: there are people who beat drums and dance around you.
30:28
Speaker 1: I'm sure everyone has seen those kinds of people. They
30:31
Speaker 1: usually want you to do something for them, and usually
30:34
Speaker 1: you didn't plan to give them anything, but the way
30:36
Speaker 1: they sing and call your name. They say all kinds
30:39
Speaker 1: of nice things about you. Who is that man who
30:42
Speaker 1: has taken care of children? And you feel guilty for
30:45
Speaker 1: leaving them without rewarding them When you want to get
30:49
Speaker 1: into the car, Then they dance again, Then they sing again.
30:53
Speaker 1: Then they call your name. They remind you that you
30:55
Speaker 1: are kind, They remind you that you are loving. They
30:58
Speaker 1: remind you that you are too blessed to live them
31:00
Speaker 1: in that condition. And even without planning, you will not
31:03
Speaker 1: know when you reach down and bring out something from
31:06
Speaker 1: your pocket and give them. Once they collect, they're done
31:08
Speaker 1: with you. They go to the next verson. If a
31:11
Speaker 1: man can be moved by praise, how much more the
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Speaker 1: God of heaven, allelujah? Do you know?
31:22
Speaker 2: Listen?
31:23
Speaker 1: A prophet's head went as a reward because a young
31:27
Speaker 1: girl danns before a king, John the Baptist, the greatest
31:33
Speaker 1: of all prophets. That man could not kill this man.
31:38
Speaker 1: The Bible says, of all the prophets, there was none
31:41
Speaker 1: as great as John, not Elijah, not Moses, not easy Kirl,
31:45
Speaker 1: not Jeremiah. And a little girl dances before the king
31:50
Speaker 1: praising him. And the king said, what should I give you,
31:54
Speaker 1: even not to half of my kingdom. Kings were not
31:57
Speaker 1: foolish people. This is what praise can do. Allelujah. Listen
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Speaker 1: to me for someone. After this session and this convention,
32:15
Speaker 1: you may need to go back home, go and write
32:18
Speaker 1: everything that has mocked God. Lock the door and begin
32:22
Speaker 1: to dance and prays around it. It may not make sense,
32:26
Speaker 1: but listen to me when you begin to dance before
32:30
Speaker 1: the king.
32:31
Speaker 2: The Bible says, when the church listen, please.
32:34
Speaker 1: When the church prayed over Peter, it was an angel
32:40
Speaker 1: that came to the prison and lose his bands and
32:43
Speaker 1: brought him out. But your Bible says at midnight, Paul
32:47
Speaker 1: and silas in the same prison. The difference is that
32:51
Speaker 1: they did not only pray, they now sang. And this
32:54
Speaker 1: time it was not angels that came. God himself came.
32:58
Speaker 1: And the Bible says that the right to the foundation
33:01
Speaker 1: of the prison, because who can stand when he comes?
33:05
Speaker 1: What dog can stand when he comes? The door was
33:08
Speaker 1: it was rooted from his foundation, and the Bible says,
33:12
Speaker 1: and all doors open, say it up to me, All
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Speaker 1: doors opened one more time.
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Speaker 2: All doors open.
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Speaker 1: That includes financial calls, that includes doors of fruitfulness, that
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Speaker 1: includes doors of jobs.
33:27
Speaker 2: Can I prop aside to someone in your praise. May
33:31
Speaker 2: all doors offer in your praise, May all doors open. Listen,
33:41
Speaker 2: then listen.
33:47
Speaker 1: Don't you think I'm just shouting to entertain. Those who
33:51
Speaker 1: know this mystery have mastered the art of taming life
33:55
Speaker 1: like an animal. Bad reports from your office. Carry that
34:01
Speaker 1: report and drop it on the ground. You don't have
34:03
Speaker 1: to be a music shan. Get some mess, Get some
34:06
Speaker 1: music that someone has already done. Lock yourself in the
34:09
Speaker 1: room and says, say time. You will not see my tears.
34:12
Speaker 1: The Bible says it's glorious in holiness, he is fearful
34:17
Speaker 1: in praises. You want to see the Mighty God begin
34:21
Speaker 1: to praise him. You want to see the Mighty God
34:24
Speaker 1: begin to sing onto him. You want to see the
34:26
Speaker 1: God that is jealous over his says pray now hear me,
34:36
Speaker 1: hear me please. Many people dance in church, and that
34:40
Speaker 1: is wonderful. Many people sing in church. The reason why
34:45
Speaker 1: it does not produce power is because it is rather
34:48
Speaker 1: a ritual that is not supported by understanding. Are we together?
34:57
Speaker 1: There are an believers who can slip for every part
34:59
Speaker 1: of the is onto praise that they is so dancing.
35:03
Speaker 2: You are wondering, who are you dancing to.
35:05
Speaker 1: The secret to releasing the power of praise is not
35:08
Speaker 1: the act of singing and dancing. I tell you, I
35:11
Speaker 1: sense the power of God in this place. Let me
35:13
Speaker 1: profess high again to someone. I don't know what door
35:16
Speaker 1: has refused to open, But in the name of Jesus,
35:19
Speaker 1: I stand upon the grace here and I say it again.
35:22
Speaker 1: In your praise, you will not try again. In your praise,
35:26
Speaker 1: you will not try again. Mama, in your praise, you
35:29
Speaker 1: will not try again. Sah, I speak to you as
35:32
Speaker 1: one sends by the Lord, that your tears comes to
35:36
Speaker 1: an end. Now the Bible says, start weeping and joe
35:39
Speaker 1: for a night, but joy comes with the money. May
35:43
Speaker 1: all does open for you in the name of Jesus,
35:46
Speaker 1: the Son of the Living God.
35:48
Speaker 2: May doors open for you in the name of Jesus,
35:51
Speaker 2: rife praise, mm hmm, Psalm sixty seven from US five
36:09
Speaker 2: to seven. From the rising of.
36:13
Speaker 1: The sun to the setting of the same, your name
36:19
Speaker 1: is to be hallo.
36:23
Speaker 2: Ah. From the rising of the sun to the setting
36:31
Speaker 2: of the same, Your name to me, hallo Ah.
36:41
Speaker 1: From the rising the sun to the setting of the same,
36:50
Speaker 1: Your name is to HALLOWE. Please give it to once
36:59
Speaker 1: very quickly Psalm sixty seven. Let the people praise THEE
37:06
Speaker 1: O God. Let the people praise thee for six then
37:12
Speaker 1: shall they head. That means the ed has increased. But
37:17
Speaker 1: it will not just come because we desired. There is
37:20
Speaker 1: a mistering the spirit that forces the head to yield
37:23
Speaker 1: his increase, and that the head shall yield its increase.
37:28
Speaker 1: And even our God shall bless us, even our God.
37:34
Speaker 1: Next verse, please, it says God shall bless us as
37:38
Speaker 1: a result of our praise, and all the head, the
37:43
Speaker 1: ends of the head shall fear Him for the kind
37:46
Speaker 1: of thing.
37:46
Speaker 2: You will do in your life. Let me speak to someone.
37:51
Speaker 1: Stop crying. You have cried from January to November. You
37:55
Speaker 1: have one more month left. Turn it into a month
37:57
Speaker 1: of praise. Turn it into a top praise cry. It
38:01
Speaker 1: does not help. It may comfort what it does not deliver.
38:10
Speaker 1: Allelujah praise. Let's consider the scripture where we got the
38:22
Speaker 1: anchor scripture for the convention. I like this Second Chronicles,
38:27
Speaker 1: chapter twenty from verse twenty one. May I please request
38:31
Speaker 1: for your attention as we read. We're reading twenty one
38:35
Speaker 1: down to thirty. The Bible says, and when you have
38:39
Speaker 1: consulted with the people. This was in the days of
38:43
Speaker 1: Jehoshah pad Remember there were nations that had can doomp
38:47
Speaker 1: come against God's people. The Bible says, he have pointed, singers,
38:51
Speaker 1: there are battles that you do not need a sword,
38:54
Speaker 1: and is fair. You will be defeated under that condition.
38:58
Speaker 1: There are times where the challenges are bigger than you.
39:02
Speaker 1: At those points you need to keep your sword, and
39:05
Speaker 1: keep your spear, and carry your instruments of praise.
39:08
Speaker 2: The Bible says that should praise the beauty of His holiness.
39:12
Speaker 1: And they went out before the army and to say,
39:15
Speaker 1: praise the Lord for his mercies and your forever next verse, please.
39:19
Speaker 2: And when they began to sing.
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Speaker 1: And to praise the Lord, to praise the Lord's set
39:27
Speaker 1: and pushment against the children of Ammon, Moab and Mountseer,
39:34
Speaker 1: which were against Judah, and they were smitten. Watch this,
39:38
Speaker 1: for the children of Ammon and Moab stood up against
39:42
Speaker 1: the inhabitants of Mountseer to utterly destroy and to slay them.
39:47
Speaker 2: And when they had made an end.
39:49
Speaker 1: Of the inhabitants of Seer, everyone helped destroy another. Can
39:53
Speaker 1: you imagine these were intelligent warriors. What turned their minds
39:58
Speaker 1: around that is what praise can do. Next verse, when
40:02
Speaker 1: Huldah came towards the watch tower in the wilderness, they
40:07
Speaker 1: looked onto the multitude, and behold they were dead bodies
40:11
Speaker 1: falling to the earth, and none escaped.
40:15
Speaker 2: Next verse.
40:16
Speaker 1: And when Jehoshaphat and the people came to take away
40:19
Speaker 1: the spoils of them, they found among them in a pondance,
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Speaker 1: both riches with the dead bodies.
40:26
Speaker 2: Do you go to war with riches? Do you carry
40:29
Speaker 2: your treasures to war? This is what praise can do.
40:33
Speaker 1: Which they stripped off for themselves more than they could
40:37
Speaker 1: carry away. And they were three days. Can you imagine
40:41
Speaker 1: in cathering the spoil, it was so much? Twenty six
40:48
Speaker 1: And on the fourth day they assembled themselves in the
40:51
Speaker 1: valley of Baraka, for they were for there they blessed
40:56
Speaker 1: the Lord. Therefore the name of the place is called
40:59
Speaker 1: the valley of Veraka. Onto this day were reading to
41:02
Speaker 1: thirty twenty seven. And they return watch this every man
41:07
Speaker 1: of Judah and Jerusalem, and Jehoshaphad in the forefront of them,
41:13
Speaker 1: to go again to Jerusalem with joy, for the Lord
41:16
Speaker 1: had made them to rejoice over their enemies.
41:18
Speaker 2: Twenty eight.
41:20
Speaker 1: And they came to Jerusalem with saltries and harps and trumpets,
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Speaker 1: onto the house.
41:27
Speaker 2: Of the Lord.
41:27
Speaker 1: Two more verses, and the fear of God was on
41:33
Speaker 1: all the kingdoms of those countries when they had heard
41:39
Speaker 1: that the Lord fought against the enemies of Israel. Please
41:42
Speaker 1: read for staty if you believe already want to read.
41:46
Speaker 1: So the realm of Jehoshaphad was quiet for his God
41:52
Speaker 1: gave him rest roundabout.
41:55
Speaker 2: I want you to read that skip joy day. This
41:58
Speaker 2: time around you will put your name.
41:59
Speaker 1: You already saw the realm of Joshua Salman, who was
42:04
Speaker 1: quiet for his God gave him rest roundabout. Shouted believing amen.
42:13
Speaker 1: Shout another believing amen.
42:17
Speaker 2: Please be seated when the saints understand the power that
42:28
Speaker 2: is in praise.
42:29
Speaker 1: With understanding the understanding there is that you are praising
42:33
Speaker 1: the King. There was one woman in the Bible who
42:37
Speaker 1: died barn and the reason for her barrenness was she
42:42
Speaker 1: loved to scorn a king.
42:44
Speaker 2: Who was dancing before the God who had made him king.
42:48
Speaker 1: The Bible says, he's dancing in such an undignified manner.
42:52
Speaker 1: She looked at him and said, you are compromising the
42:55
Speaker 1: ethics of royalty. Kings don't dance like this. And he said,
42:59
Speaker 1: I'm and seen before the God who took the kingdom
43:02
Speaker 1: from your father and gave it onto me.
43:04
Speaker 2: My Bible says God heard her, and she died burrying.
43:14
Speaker 1: Allelujah. You can sing your way to victory. You can
43:19
Speaker 1: rejoice your way to victory. My Bible says the shouts
43:22
Speaker 1: of joy and victory shall not depart from the tent
43:26
Speaker 1: of the righteous. Show me a man who refused to
43:28
Speaker 1: stop his praise. I'll show you a man who victory
43:31
Speaker 1: cannot stand against. Number four. This will be the final point.
43:40
Speaker 1: So I've given you three keys. Number one being spiritually minded,
43:46
Speaker 1: Number two living by faith.
43:50
Speaker 2: Number three engaging praise with understanding. Are you ready for
43:55
Speaker 2: number four? Just a moment. I want you to get
43:59
Speaker 2: this one. The fourth and final principle that I will
44:03
Speaker 2: share with you.
44:04
Speaker 1: This is an irrefutable kingdom principle that commands rest on
44:09
Speaker 1: every side. Is called the covenant of service, the Covenant
44:16
Speaker 1: of service, the Covenant of Service, Exodus, chapter twenty three.
44:22
Speaker 1: Please from verse twenty five to twenty six. I want
44:26
Speaker 1: to show you how believers find rest in this kingdom,
44:31
Speaker 1: and ye shall serve the Lord that is your part,
44:37
Speaker 1: and your God shall bless your bread and your water.
44:42
Speaker 2: Is that in your bible?
44:44
Speaker 1: And I will take sickness away From the midst of
44:48
Speaker 1: the next verse, please, there shall nothing cast high young,
44:53
Speaker 1: nor be buried in thy land. And then it says
44:57
Speaker 1: the number of your days I will for feel believe us,
45:03
Speaker 1: Please hear me. There is something called the Covenant of
45:07
Speaker 1: Service Job thirty six and verse eleven. May I request
45:14
Speaker 1: that we read it please when we find it projected
45:16
Speaker 1: Job thirty six eleven, ready want to read please?
45:22
Speaker 2: If they obey and serve him, Aha, they.
45:25
Speaker 1: Shall spend their days in prosperity and their years in pleasure.
45:34
Speaker 1: What does it mean to serve God? To save God
45:37
Speaker 1: does not mean to come to church. No, coming to
45:42
Speaker 1: church does not necessarily mean serving God. Most believers come
45:46
Speaker 1: to church, and they believe by coming to church they
45:49
Speaker 1: are serving God.
45:50
Speaker 2: Let me tell you what it means to serve the Lord.
45:52
Speaker 2: To serve the Lord means that your.
45:55
Speaker 1: Time, your energy, your resources, and your every I think
46:00
Speaker 1: most participate directly.
46:03
Speaker 2: In this project called Kingdom.
46:05
Speaker 1: Com in this project of the revelation of Jesus and
46:09
Speaker 1: the glorification of the same. You are not serving the
46:12
Speaker 1: Lord if your time, your energy, your resources, all kinds
46:20
Speaker 1: of resources intellectual resources, financial resources.
46:26
Speaker 2: Influence and access.
46:28
Speaker 1: If you're all does not contribute to making His program happen,
46:34
Speaker 1: you are not serving God.
46:35
Speaker 2: Even if you are in church.
46:39
Speaker 1: You can save a man and not serve God. You
46:43
Speaker 1: can save a church and not serve God. The reward
46:47
Speaker 1: is only for those who serve God. The covenant of service.
46:56
Speaker 1: There was a woman in the Bible who was so
46:59
Speaker 1: benevolent and in her giving. She was so part of
47:05
Speaker 1: encouraging the move of the early Church that the Bible
47:08
Speaker 1: tells us that one time she died. And when she died,
47:12
Speaker 1: the Bible says, widows and other women came and they
47:15
Speaker 1: told the apostle, this woman cannot die. Who will be
47:18
Speaker 1: the one to continue this act of kindness and benevolence.
47:21
Speaker 1: The appostle was so touched, and that woman came back
47:24
Speaker 1: to life. Ladies and gentlemen, there are people who are
47:27
Speaker 1: on key label by reason of the extent of your
47:31
Speaker 1: contribution towards Kingdom.
47:32
Speaker 2: Come.
47:33
Speaker 1: Your Bible says, I shall not die. Then it says,
47:36
Speaker 1: but leave and declare the works of the Lord. That means,
47:41
Speaker 1: if your life is not participating directly in world evangelization.
47:47
Speaker 1: If your life is not participating directly in the maturity
47:51
Speaker 1: of the saints, if your life is not participating directly
47:55
Speaker 1: in territorial transformation, you are not serving God. For this
48:00
Speaker 1: the three facets of the Great Commission. The Great Commission
48:04
Speaker 1: is divided into three. Number one is world evangelization. Number
48:09
Speaker 1: two the maturity of the Saints. Number three the transformation
48:15
Speaker 1: of territories and society. If your life is not involved
48:20
Speaker 1: in any of this, I hate to be a beer
48:23
Speaker 1: of bad news, but you are not serving God. There
48:27
Speaker 1: are people who the devil has no power over. These
48:32
Speaker 1: are men who have literally given themselves to the service
48:37
Speaker 1: of the King. In my definition of ministry, I don't
48:43
Speaker 1: define ministry with respect to your ability to stand behind
48:46
Speaker 1: a pulpit, holding a mic and speaking to an audience.
48:51
Speaker 2: That is not my definition of ministry. I define ministry as.
48:55
Speaker 1: Any activity that is motivated by your love for Jesus
49:00
Speaker 1: and intended to make Him known. It is called ministry.
49:05
Speaker 1: If that is business, it is ministry. If that is parenting,
49:09
Speaker 1: it is ministry. Provide that it is motivated by your
49:12
Speaker 1: love for Jesus and the intention is to see Jesus revealed.
49:17
Speaker 1: It is called ministry. So I can be behind the
49:22
Speaker 1: pull pit a good preacher, but I may not be
49:26
Speaker 1: in ministry. Ministry is not vettered just by the spirituality
49:31
Speaker 1: of the activity.
49:33
Speaker 2: My motive. Do I love Jesus and do I love
49:36
Speaker 2: His people?
49:37
Speaker 1: And the goal for the singing, the goal for the teaching,
49:41
Speaker 1: the goal for the business, is it to bring him
49:44
Speaker 1: glory and to advance the cause of His kingdom.
49:48
Speaker 2: If so, then you are serving. Ladies and gentlemen, please
49:53
Speaker 2: hear me.
49:54
Speaker 1: God is calling us into a covenant partnership through service.
50:01
Speaker 1: There are people who call upon the name of the
50:03
Speaker 1: Lord once and he will answer in a way by fire.
50:08
Speaker 2: Do you know why?
50:09
Speaker 1: Because their lives are too significant to the kingdom?
50:12
Speaker 2: Come project.
50:15
Speaker 1: Many of us, Yeah, our directors, many of us, yeah,
50:19
Speaker 1: head our own businesses and our own companies and help
50:23
Speaker 1: me for a moment. How many of you know that
50:26
Speaker 1: if you run a company, you had a company that
50:29
Speaker 1: has say, a staff, a structure of five hundred or
50:33
Speaker 1: one thousand people, if there is need to downsize, what
50:37
Speaker 1: would be the principal basis for downsizing?
50:40
Speaker 2: Inefficiency? Am I right on? That inefficiency becomes the.
50:44
Speaker 1: Principal consideration for downsizing, you will sell them downsized. People
50:50
Speaker 1: who are the nerve the nerve center of that organization.
50:56
Speaker 1: Do you know that there are people today who, on
50:58
Speaker 1: account of the value and contribution that they bring to
51:02
Speaker 1: certain corporations, even when they tender their resignation, their superiors
51:08
Speaker 1: receive it and keep it and negotiate with them at
51:11
Speaker 1: dinner and launch and say, listen, if he say pay raise,
51:15
Speaker 1: we will give you a salary lease, but do not
51:17
Speaker 1: leave this organization. Was that not what happened between Jacob
51:20
Speaker 1: and Laban. Jacob said leave me, I want to go.
51:23
Speaker 1: But Lob and used divination to find out the reason
51:27
Speaker 1: behind his prosperity, and he was told that the presence
51:31
Speaker 1: of Jacob was the reason why he was blessed. And
51:35
Speaker 1: he kept manipulating, using all kinds of things to keep
51:38
Speaker 1: Jacob there. There are men who are the epitomy of
51:43
Speaker 1: blessings themselves, and that happens because of the degree of
51:47
Speaker 1: your contribution.
51:48
Speaker 2: Can I tell you there.
51:50
Speaker 1: Are people because of their commitment to serving God. When
51:54
Speaker 1: the devil wants who come to bring shame and reproach
51:57
Speaker 1: the jealousy of God will answer and say, who wants
52:00
Speaker 1: to touch this one? Who has been the principal financier
52:04
Speaker 1: behind my program, who then will bring the finances and
52:08
Speaker 1: God will arise. The Bible says, let God arise. Watch this,
52:13
Speaker 1: he says, and let not your enemies his enemies. I
52:20
Speaker 1: did a teaching back home. Let me define for you
52:22
Speaker 1: who God's enemy is. God's enemy may not necessarily be
52:26
Speaker 1: your definition. God's enemy is anyone, including a believer, who
52:32
Speaker 1: becomes a perpetual indrance to the manifestation of his purposes.
52:37
Speaker 2: It's called God's enemy. That's why when he.
52:40
Speaker 1: Appeared to Joshua, Joshua said, are you for us or
52:44
Speaker 1: against us?
52:44
Speaker 2: He said, neither.
52:45
Speaker 1: That's not how I work. Whoever is part of my
52:48
Speaker 1: program becomes an ally with me. So when the Bible says,
52:53
Speaker 1: let God arise, before you pray that prayer, make sure
52:57
Speaker 1: you are not God's enemy, because if it does arise,
53:02
Speaker 1: all his enemies will scatter. You become a friend of
53:07
Speaker 1: God when your life is committed to serving the Lord.
53:12
Speaker 1: I love him and I serve him today, not because
53:14
Speaker 1: I'm a preacher. Even if He never called me to
53:17
Speaker 1: the work of the ministry. I have given my life
53:19
Speaker 1: in total surrender to serving His purposes. In whatever way
53:24
Speaker 1: I can not everybody will be a preacher.
53:27
Speaker 2: But let me tell you this.
53:28
Speaker 1: There are three categories of serving the Lord, and then
53:31
Speaker 1: we pray. As I begin to wrap up Number one,
53:36
Speaker 1: in this end time, there will be three categories of people.
53:39
Speaker 2: Who will be called servants.
53:41
Speaker 1: Indeed, one those who are called prophetic intercessors. They have
53:47
Speaker 1: the mandate of praying his program over nations, over territories,
53:53
Speaker 1: over four square. The program of God is at the
53:57
Speaker 1: messy of prophetic intersear. When God does not find the
54:02
Speaker 1: people who can pray down his program, his purposes will
54:06
Speaker 1: be aborted again and again. Prophetic intercessors, men and women,
54:12
Speaker 1: in the simplitude of another prophetess, we must know how
54:16
Speaker 1: to pray the program of God.
54:18
Speaker 2: What is the next program of God? For four square?
54:21
Speaker 1: You must begin to pray Your kingdom come, your will
54:24
Speaker 1: be done. Number two the second set of those who
54:29
Speaker 1: will be serving the Lord and those who will step
54:32
Speaker 1: into the system and represent Him as weaknesses. Those who
54:37
Speaker 1: will step into the system we call them the seven mountains,
54:41
Speaker 1: the mountain of religion, education, media, politics. I was so
54:46
Speaker 1: blessed listening to our father and uncle who was communicating
54:50
Speaker 1: his perspectives about believers participating in politics was.
54:54
Speaker 2: Such an intelligent presentation.
54:56
Speaker 1: Allelujah. I was so so blessed just listening to him. Yes, true,
55:01
Speaker 1: I think he deserves a round of applause for that, Allelujah.
55:10
Speaker 1: Believers must be active serving the Lord, Please watch this.
55:15
Speaker 1: You may be called an engineer, you may be called
55:18
Speaker 1: a medical doctor. You may be called an architect, a builder.
55:21
Speaker 1: You may be called, you know, a businessman. That is
55:25
Speaker 1: just a description of the geography of your weakness. There
55:29
Speaker 1: is one name that binds all of us in Christ.
55:31
Speaker 1: As far as our function and services concern, we are
55:35
Speaker 1: called witnesses. As one and verse eight, it says, but
55:39
Speaker 1: you shall receive power after that the Holy Goos has
55:42
Speaker 1: come upon you.
55:43
Speaker 2: Then it says you shall be witnesses.
55:45
Speaker 1: Never said you will be men of God, never said
55:48
Speaker 1: you'll be businessmen, never said you'll be politicians. What you
55:51
Speaker 1: call business, politics, career is simply a description of the
55:55
Speaker 1: geography of your weakness. But in Christ we are called witnesses.
56:05
Speaker 1: A preacher is a witness on the pulpit. The businessman
56:09
Speaker 1: is a witness in the marketplace. A politician is a
56:13
Speaker 1: witness in governance. Are we together an academician is a
56:17
Speaker 1: weakness in the realm of the academia. A doctor is
56:22
Speaker 1: a witness in the hospital, and as far as medical
56:26
Speaker 1: practice is concerned, you must.
56:27
Speaker 2: Be more conscious of the description of.
56:31
Speaker 1: Your present from the lens of God's eternal perspective, not
56:35
Speaker 1: just the geography of your witness. That means when you
56:38
Speaker 1: are giving an employment or you set up a firm,
56:41
Speaker 1: beyond making money, you are there to represent.
56:43
Speaker 2: The purposes of the kingdom. That must become your orientation.
56:47
Speaker 2: A terrorist knows is a terrorist. Even if the terrorist
56:50
Speaker 2: is called doctor so, so, so and so.
56:54
Speaker 1: So, you can call it terrorist for you know, just
56:58
Speaker 1: for clarity of expression, as if you mean an individual
57:01
Speaker 1: is a terrorist.
57:01
Speaker 2: He may be a doctor, a medical doctor.
57:04
Speaker 1: He spent five years, six years, ten years in medical school,
57:09
Speaker 1: but from day one he knew he was a terrorist.
57:12
Speaker 1: He only became a doctor to give him access to
57:15
Speaker 1: the place where he would perform that role. So even
57:19
Speaker 1: though he's now a doctor, he knows that he's not
57:22
Speaker 1: a doctor.
57:22
Speaker 2: To save lives.
57:23
Speaker 1: He's a terrorist who just became qualified. You are a
57:27
Speaker 1: witness who just found yourself in the business realm. Be
57:30
Speaker 1: more conscious of yourself being a witness than a money maker,
57:34
Speaker 1: be more conscious of yourself being a witness than a
57:38
Speaker 1: politician acquiring all kinds of political credentials. The Bible consults witnesses.
57:45
Speaker 1: In fact, the Bible puts it beautifully. Mark Chapter five,
57:48
Speaker 1: from thirteen to sixteen. Here's what Jesus says. He had
57:52
Speaker 1: the salt of the earth. He says, but if the
57:56
Speaker 1: salt has lost its several Matthew, Matthia, Matthew, my apologist,
58:01
Speaker 1: Matthew five point thirteen is the salt has lost in
58:04
Speaker 1: several that it is good for nothing except to be
58:08
Speaker 1: thrown down and trample the foot of men. Then the
58:11
Speaker 1: next verse says, you are the light of the world.
58:13
Speaker 1: It says a city that is set on a hill
58:16
Speaker 1: which cannot be hidden. It says, neither do men light
58:20
Speaker 1: a lamp and put it under a bushel, but that
58:23
Speaker 1: it is kept on a candlestick, so that it would
58:27
Speaker 1: give light to all who are within that place. Then
58:30
Speaker 1: verse sixteen says, let your light so shine. The word
58:33
Speaker 1: let means permit, allowed to not withhold, do not restrain.
58:38
Speaker 1: Let your light so shine before men, that they might
58:42
Speaker 1: see your good walks. It says, and glorify your father,
58:46
Speaker 1: which is in heaven. Allelujah. Please say after me, I
58:51
Speaker 1: am a witness. One more time. Please shout say I
58:55
Speaker 1: am a witness. A witness is a validator of a claim.
59:00
Speaker 1: When you go to the court of law in making
59:04
Speaker 1: defense of your case, usually the judge will ask you
59:07
Speaker 1: to present a weakness, and the assignment of the weakness
59:11
Speaker 1: is to bring credence to your claim.
59:14
Speaker 2: Are we together?
59:15
Speaker 1: No witness is a true witness until he brings a
59:18
Speaker 1: token of truthfulness called an evidence. That's why God gave
59:22
Speaker 1: you power to go to the marketplace. He gave you
59:25
Speaker 1: power to do business. He gave you power to heal
59:28
Speaker 1: the sick. He gave you power to prosper. That power
59:32
Speaker 1: becomes your evidence that you are a witness indeed.
59:38
Speaker 2: Service.
59:40
Speaker 1: The meaning of that is that everyone who has contributed
59:44
Speaker 1: to making this convention and success, through your prayers, through
59:48
Speaker 1: your finances, through your participation, through.
59:51
Speaker 2: Your love and label. My Bible says that God is
59:55
Speaker 2: a rewarder. There is a name.
59:57
Speaker 1: He is called he Brews eleven and verse six that
1:00:00
Speaker 1: without faith it's impossible to please him. For he that
1:00:04
Speaker 1: comment on to God must come believing that number one
1:00:07
Speaker 1: he exists, and then number two that is the reward.
1:00:11
Speaker 1: God rewards. God rewards. I'm saying this to someone, God rewards.
1:00:16
Speaker 1: Do not be surprised if someone gives you a house you.
1:00:19
Speaker 2: Did not buy. It is the reward God rewards. To
1:00:22
Speaker 2: not be surprised.
1:00:23
Speaker 1: If God gives your children scholarship anywhere to study without
1:00:28
Speaker 1: your bringing one nine er one dollar.
1:00:30
Speaker 2: It is how God rewards.
1:00:32
Speaker 1: To not be surprised if you find out that that
1:00:34
Speaker 1: medical report of cancer or fibro cuddenly disappears. God rewards.
1:00:40
Speaker 1: It is called the convenant of service. You shall serve
1:00:45
Speaker 1: the Lord and he shall bless. You shall serve the
1:00:49
Speaker 1: Lord and he shall bless. You shall serve the Lord
1:00:53
Speaker 1: and he shall bless. You shall save the Lord and
1:00:56
Speaker 1: he shall bless. Ladies and gentlemen, Show me a man
1:01:00
Speaker 1: and a woman who has decided to be spiritually minded,
1:01:04
Speaker 1: accepting the lordship of Jesus, committing to the ministry of prayer,
1:01:09
Speaker 1: committing to the ministry of scripture. Show me a man
1:01:12
Speaker 1: and a woman who is determined to live by faith.
1:01:17
Speaker 1: Show me a man and a woman who is determined
1:01:20
Speaker 1: to engage praise as a lifestyle. Show me a man
1:01:25
Speaker 1: and a woman who is determined Watch this now to
1:01:31
Speaker 1: work service as a covenant. My time is oh, I
1:01:37
Speaker 1: would have given you one more? Can I just give
1:01:40
Speaker 1: you that one more? Let me make it the final key.
1:01:46
Speaker 1: The final key to entering rest roundabout is receiving the prophetic.
1:01:52
Speaker 1: The prophetic is a mystery that can bring men into rest.
1:01:57
Speaker 1: And by a prophet. The low God brought Israel out
1:02:01
Speaker 1: of Egypt, and by a prophet where they established. Believe
1:02:09
Speaker 1: in the Lord your God, so shall you be established,
1:02:12
Speaker 1: believe his prophets, so shall you prosper. The prophetic has
1:02:17
Speaker 1: been sadly abused in our world, to the point that
1:02:21
Speaker 1: when you hear the name prophet now you become so
1:02:24
Speaker 1: irritated because it's been associated, unfortunately with falsehood, manipulation, and
1:02:30
Speaker 1: so on and so forth. I believe that God is
1:02:33
Speaker 1: working upon his church and curifying even the prophetic ministry.
1:02:37
Speaker 2: But let me tell you this, Please do.
1:02:40
Speaker 1: Not, because of you unfortunate things that have plagued the prophetic,
1:02:44
Speaker 1: reject the prophetic. Read through church history, Jesus himself, as
1:02:49
Speaker 1: the son of the Living God, depended on three prophets
1:02:53
Speaker 1: in his life to rise. Number one Simeon, the prophet,
1:02:57
Speaker 1: number two Anna, the prophet number three shown the prophet,
1:03:02
Speaker 1: who you call the Baptist Jesus, the son of the
1:03:04
Speaker 1: Living God, need that the prophetic ministry to rise. Without
1:03:10
Speaker 1: the prophetic, man cannot rise no matter your degree of encounter.
1:03:15
Speaker 1: That is how God designed his system. The prophetic does
1:03:18
Speaker 1: not necessarily mean working in the office of a prophet.
1:03:22
Speaker 1: There is the office of a prophet. Unbelievers, especially politicians,
1:03:27
Speaker 1: they are not said they don't love Jesus, but they understand.
1:03:29
Speaker 1: I don't know if you can just say, God bless you.
1:03:31
Speaker 1: They're not the power of the prophetic. As I speak
1:03:37
Speaker 1: over your life this morning, and as our Father would
1:03:40
Speaker 1: come maybe later on in the course of the convention
1:03:43
Speaker 1: to speak, do not be familiar with the prophetic, open
1:03:47
Speaker 1: up your heart and receive it. The prophetic can rey
1:03:50
Speaker 1: rits the narrative of the lives of men alas master,
1:03:54
Speaker 1: for it was borrowed and the problem. Don't assume that
1:03:58
Speaker 1: God knows mention every area. The Bible says, be answers
1:04:02
Speaker 1: for ansupplication. Let your someone, this blood disease, this cancer,
1:04:14
Speaker 1: this high blood pressure.
1:04:17
Speaker 2: Stand God.
1:04:20
Speaker 1: Visit my business, wipe my tears. Turn my captivity like
1:04:24
Speaker 1: the streams of the negative. Pray over the trouble in
1:04:28
Speaker 1: your office, Pray over the issue in your nation. Pray
1:04:33
Speaker 1: for Nigeria. Go ahead and pray cause the spirit of
1:04:40
Speaker 1: untimely death.
1:04:42
Speaker 2: That asked me one more minute.
1:04:46
Speaker 1: You're praying, shas take up. Can I give you one
1:04:53
Speaker 1: more prayer request. I'd like you to list all these
1:04:57
Speaker 1: five here. Let me list them for you.
1:05:02
Speaker 2: The grace to be spiritually.
1:05:03
Speaker 1: Minded, the grace to walk by faith, the grace to
1:05:07
Speaker 1: engage praise as a lifestyle, the grace to plunge yourself
1:05:12
Speaker 1: into service in the house of God especially, and finally
1:05:16
Speaker 1: one go ahead and pray. Go ahead and pray. Now
1:05:20
Speaker 1: that you know these things, happy are you if you
1:05:23
Speaker 1: do them? You're talking to the Lord. You're talking to
1:05:45
Speaker 1: the Lord. You're maker, You're talking to the Lord.
1:05:59
Speaker 2: Alleluis. Yeah, prays the name of the Lord. Please.
1:06:03
Speaker 1: I want you to spend me the next five minutes.
1:06:07
Speaker 1: I just want to do something prophetic. This is my
1:06:09
Speaker 1: final session number one. I want to speak over you.
1:06:13
Speaker 1: But there are people here who have been under the.
1:06:16
Speaker 2: Yoke and the captivity of bondage.
1:06:19
Speaker 1: My Bible says upond Mount Zion, there shall be deliverance
1:06:25
Speaker 1: and then holiness and the sons of Jacob two, minister
1:06:29
Speaker 1: to those who are sick.
1:06:30
Speaker 2: You don't have to come out or pray for you.
1:06:32
Speaker 2: Then I'll speak over our lives. And I'm done.
1:06:38
Speaker 1: God a Chance has won my patter from me. God
1:06:44
Speaker 1: of Miracles has won my.
1:06:47
Speaker 2: Pattle for me.
1:06:49
Speaker 4: I'm away a man away a man. There's one my
1:06:52
Speaker 4: battle for me. I'm away a man away a man.
1:06:57
Speaker 4: There's one my battle for me.
1:07:01
Speaker 5: God fain chances has one mind for me. God Miracle
1:07:08
Speaker 5: has one my man for me. I'm away of man
1:07:13
Speaker 5: away a man is one for me. I'm away the
1:07:17
Speaker 5: man away.
1:07:19
Speaker 2: The man is one man.
1:07:22
Speaker 1: Listen, there are many, many people who have not enjoyed
1:07:27
Speaker 1: the liberty that is in Christ because of all kinds
1:07:30
Speaker 1: of demonic oppressions. I want to pray for you now,
1:07:34
Speaker 1: and as I speak over your life. I wanted to
1:07:36
Speaker 1: believe that those age long chains, that they must be
1:07:39
Speaker 1: broken forever. I wanted to believe this Father in the
1:07:43
Speaker 1: name of Jesus, I stand upon the grace that is
1:07:47
Speaker 1: in this house, and I decreate, declare for everyone who
1:07:51
Speaker 1: has been a victim of witchcraft, a victim of satanic manipulation,
1:07:57
Speaker 1: manipulations of ancestry, and.
1:08:00
Speaker 2: Every kind of Satanic manipulation.
1:08:03
Speaker 1: My Bible says, we are being called out of every tribe,
1:08:06
Speaker 1: and every tongue and every nation.
1:08:08
Speaker 2: My Bible says, blotting out every handwriting and.
1:08:11
Speaker 1: The ordinances that spoke against us, that.
1:08:14
Speaker 2: He nailed it to his cross. Therefore, I decree and declare,
1:08:18
Speaker 2: be set free this moment in the name of Jesus.
1:08:22
Speaker 1: Shout believing, Amen, be set free, this moment in the
1:08:26
Speaker 1: name of Jesus.
1:08:28
Speaker 2: Be set free, this moment, in the name of Jesus.
1:08:32
Speaker 1: Every manifestation in your life that is not of God.
1:08:37
Speaker 1: I bring it to end right now in the name
1:08:39
Speaker 1: of Jesus. Now, I like you to lay your hands
1:08:46
Speaker 1: anywhere you are trusting God for healing. Go ahead, let's
1:08:49
Speaker 1: use a minute or two to do this. Just lay
1:08:51
Speaker 1: your hands. If it's your head, lay your hands on
1:08:53
Speaker 1: your head. If it's your chest, lay your hands on
1:08:56
Speaker 1: your chest. If it's a part of your body you
1:08:58
Speaker 1: cannot touch, just make contact with your chest. Go ahead
1:09:02
Speaker 1: and believe. Go ahead and believe. Go ahead and believe.
1:09:11
Speaker 1: Jesus is a healing Jesus. He's able to Forgod that
1:09:16
Speaker 1: so highly exalted him and giving him a name an
1:09:19
Speaker 1: office that is above.
1:09:20
Speaker 2: Every other name.
1:09:21
Speaker 1: It says that at the name of Jesus, every nee
1:09:24
Speaker 1: shall bow of things in heaven, things in the earth,
1:09:27
Speaker 1: and things under the earth, and that every tongue will
1:09:30
Speaker 1: confess that Jesus is Lord to the glory of the Father.
1:09:34
Speaker 1: Therefore I Declod's people in the name that is above
1:09:38
Speaker 1: all names. Let God's people go now, shouted loud aimen,
1:09:42
Speaker 1: Let God's people go now. I decree and declare, from
1:09:47
Speaker 1: the crown of your head to the souls of your feet,
1:09:50
Speaker 1: be healed in Jesus name. Be healed in Jesus name.
1:09:56
Speaker 1: Be healed in Jesus' name. Blood condition be healed in
1:10:01
Speaker 1: the name of Jesus, my grain headaches be healed in
1:10:05
Speaker 1: the name of Jesus. Born conditions behaled in the name
1:10:10
Speaker 1: of Jesus. Cancer be healed in the name of Jesus.
1:10:16
Speaker 1: Five roids be healed in the name of Jesus. Lumbus
1:10:21
Speaker 1: pondoluses be healed in the name of Jesus. Had conditions
1:10:27
Speaker 1: be corrected in the name of Jesus. Eye conditions behaled
1:10:32
Speaker 1: in Jesus' name. Here conditions be healed in Jesus' name.
1:10:40
Speaker 1: It doesn't matter what the sickness is. It doesn't matter
1:10:43
Speaker 1: what the infremity is. In the name of my God,
1:10:46
Speaker 1: who is also your God, behaled these moments.
1:10:51
Speaker 2: Anyone holding a.
1:10:52
Speaker 1: Medical report that represents it death sentence. Because of this convention,
1:10:58
Speaker 1: find rest in your health. Find rest in your health.
1:11:02
Speaker 1: I profess high ovalue.
1:11:04
Speaker 2: You will not die. You will not die. I close
1:11:08
Speaker 2: the grave, the gates of the grave on your behalf.
1:11:11
Speaker 2: You will not die. Be healed in Jesus name, Be
1:11:16
Speaker 2: healed in Jesus name. Behaled in Jesus name.
1:11:23
Speaker 1: Now I decree and declare over your finances the spirit
1:11:27
Speaker 1: of the wista, the spirit of poverty, luck and want
1:11:31
Speaker 1: that only keeps you begging and borrowing. By the power
1:11:35
Speaker 1: that rais Christs from the dead. I cost that spirit
1:11:38
Speaker 1: right now. I cast that spirit right now. I pray
1:11:48
Speaker 1: over your family everything that one should destroy your integrity,
1:11:54
Speaker 1: destroy your children, destroy your spouse. I commanded to give
1:11:59
Speaker 1: way right now. I commanded to give away right now,
1:12:05
Speaker 1: in the name of Jesus for anyone yet trusting God
1:12:09
Speaker 1: for a job. I profers side to you. Between now
1:12:13
Speaker 1: and the end of twenty twenty three, May my God
1:12:15
Speaker 1: visits you.
1:12:17
Speaker 2: May my God surprise you make it.
1:12:20
Speaker 1: May you make it away for you where there is
1:12:22
Speaker 1: no way, in the name of Jesus, hear me, any
1:12:27
Speaker 1: business that is in pact, anyone who is in that
1:12:31
Speaker 1: financial crisis, personally or corporately. I call upon the God
1:12:36
Speaker 1: of just un in the name of Jesus. May God
1:12:39
Speaker 1: arise and use man to wipe your tears. May God
1:12:43
Speaker 1: arise and use man to take you out of shame.
1:12:46
Speaker 1: In the name of Jesus, hear me. Everyone who has
1:12:51
Speaker 1: what it takes to help you. I call them help
1:12:54
Speaker 1: us of destiny. Wherever they are I profit side to
1:12:58
Speaker 1: the north, the south, east, and the west. I gravitate
1:13:02
Speaker 1: your help us towards you in the name of Jesus Christ.
1:13:09
Speaker 1: The Bible says, and the King sent for Joseph, and
1:13:14
Speaker 1: they brought him out of his dungeon. Whoever more sent
1:13:17
Speaker 1: for you to bring you out of shame, to bring
1:13:21
Speaker 1: you out of calamity and misery. Nay, my God put
1:13:24
Speaker 1: it in their hearts to honor you. Exodus chapter three
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Speaker 1: hundred twenty one. And I will give these people favor
1:13:33
Speaker 1: in the sight of the Egyptians. And it shall come
1:13:36
Speaker 1: to pass that as ye go, ye shall.
1:13:39
Speaker 2: Not go empty.
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Speaker 1: I prefer sign to you the days of emptiness has
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Speaker 1: come to an end now by the faith of God
1:13:49
Speaker 1: in the name of Jesus Christ.
1:13:52
Speaker 2: Hear me, believe us.
1:13:53
Speaker 1: When men said there is a casting down, I profer
1:13:56
Speaker 1: sign to you, Let it be for you that there
1:13:58
Speaker 1: is a lifting up. Eight thousands shall fall by your side,
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Speaker 1: at ten thousand.
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Speaker 2: By your right side. None shall hurt you. With your eyes.
1:14:07
Speaker 1: Will you see and behold the reward of the weiked
1:14:10
Speaker 1: in the name of Jesus Christ. For someone here under
1:14:16
Speaker 1: the sound of my voice, what to shame? May God
1:14:19
Speaker 1: raise help for you in the name of Jesus Christ.
1:14:28
Speaker 1: And if there is anyone here, the spirit of death
1:14:31
Speaker 1: is roaming around your life, roaming around your family, to
1:14:35
Speaker 1: see that you don't survive and reach the end of
1:14:38
Speaker 1: this year. That people will say this man was in
1:14:40
Speaker 1: this convention, but it did not enter twenty twenty four.
1:14:44
Speaker 1: I stand in the name of Jesus and I decree
1:14:47
Speaker 1: and declare you will live long.
1:14:49
Speaker 2: You will live long. I say it again, you will
1:14:52
Speaker 2: live long.
1:14:53
Speaker 1: You have not covenant with death, You have no covenant
1:14:57
Speaker 1: with the Wasta.
1:14:58
Speaker 2: In the name of Cheese.
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Speaker 1: Finally, I pray for you whatever will bring your spiritual
1:15:09
Speaker 1: life down. The Bible says, blesses a man who does
1:15:13
Speaker 1: not work in the counsel of the wicked, not city
1:15:16
Speaker 1: the sins of the control. It says, what is delight
1:15:19
Speaker 1: is in the law of the Lord. And on that
1:15:21
Speaker 1: Lord that him meditated day and night. He shall be
1:15:24
Speaker 1: like a tree that is planted by the streams of water,
1:15:27
Speaker 1: which yulds fruits in season, and whose live does not
1:15:29
Speaker 1: with her. Then it says, whatsoever he do and prospers,
1:15:33
Speaker 1: I pray for you aned destructive relationship that the devil
1:15:37
Speaker 1: has brought around you to destroy your passion for God,
1:15:40
Speaker 1: to confuse you and make spirituality look like a waste.
1:15:44
Speaker 1: I separate you from those relationships forever.
1:15:54
Speaker 2: Receive help from the Lord, receive messy from the Lord. Someone.
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Speaker 1: By this time next year, you return back ten dans better.
1:16:06
Speaker 1: You return back ten terms better, ten tans wiser, ten
1:16:11
Speaker 1: times more prosperous, ten dames healthier.
1:16:15
Speaker 2: In the name of Jesus, And.
1:16:24
Speaker 1: In case I did not mention your desire, I release
1:16:27
Speaker 1: my faith with you, standing upon the grace of our
1:16:30
Speaker 1: Father and every man of God in this place we
1:16:33
Speaker 1: agree under the corporate anointing that every desire that brought
1:16:37
Speaker 1: you for this convention, you will never go back.
1:16:39
Speaker 2: With it disappointed. In the name of Jesus Christ.
1:16:45
Speaker 1: In the name of Jesus, someone who help says, blessed
1:16:49
Speaker 1: is a man that feared the Lord, that delighted greatly
1:16:52
Speaker 1: in his commands. He said, his seed shall be much
1:16:55
Speaker 1: upon earth. You will not give back to weak children.
1:16:58
Speaker 1: You will not give back to children who would kill you.
1:17:01
Speaker 1: In the name of Jesus, it says, wealth and riches
1:17:04
Speaker 1: shall be in his house, and his righteousness and yours forever.
1:17:08
Speaker 2: I hope you'll believe in the blessing of the Lord.
1:17:10
Speaker 2: I pray for you.
1:17:11
Speaker 1: You will not beg again, I said, from the depth
1:17:14
Speaker 1: of my heart. You will not beg again. That mack
1:17:17
Speaker 1: of shame that is on your head, that is called
1:17:20
Speaker 1: it happened. Everyone has said, what is wrong with you?
1:17:23
Speaker 1: Where is the evidence of your saving God from to
1:17:25
Speaker 1: tell me your results, answer your enemies, Allelujah, and in
1:17:34
Speaker 1: all your getting. May nothing make you lose your relationship
1:17:38
Speaker 1: with Jesus. May nothing make you lose your fire for
1:17:43
Speaker 1: the House of God.
1:17:45
Speaker 2: So shall it be.
1:17:46
Speaker 1: Please wave your hands to Jesus as a sign of gratitude.
1:17:50
Speaker 1: Are you waving to the King. You are also waving
1:17:53
Speaker 1: all your troubles goodbye. You are also waving everych and
1:17:57
Speaker 1: lenge goodbye. You have plagued me for long. Here is
1:18:00
Speaker 1: rest roundabout, Here is rest roundabout in the mighty and
1:18:05
Speaker 1: much less name of Jesus. We pray shout aloud, amen,
1:18:12
Speaker 1: thank you so very much, sir, for this opportunity. Thank
1:18:15
Speaker 1: you so much made the Lord honor you in Jesus' name.