Latest / Philosophy and Faith / 08 - The Pilgrim's Progress - John Bunyan

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08 - The Pilgrim's Progress - John Bunyan · Philosophy and Faith

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Speaker 1: Part two, the fourth stage. Now, when they had eaten
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Speaker 1: and drank and had chattered a little longer, their guide
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Speaker 1: said to them, the day wears away. If you think good,
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Speaker 1: let us prepare to be going. So they got up
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Speaker 1: to go, and the little boys went before. But Christiana
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Speaker 1: forgot to take her bottle of spirits with her, so
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Speaker 1: she sent her little boy back to fetch it. Then said, Mercy,
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Speaker 1: I think this is a losing place. Here Christian lost
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Speaker 1: his role, and here Christiana left her bottle behind her. Sir,
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Speaker 1: what is the cause of this? So their guide made
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Speaker 1: answer and said the cause is sleep or forgetfulness. Some
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Speaker 1: sleep when they should keep awake, and some forget when
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Speaker 1: they should remember. And this is the very cause why
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Speaker 1: often at the resting places some pilgrims and some things
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Speaker 1: come off losers. Pilgrims should watch and remember what they
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Speaker 1: have already received under their greatest enjoyments, but for want
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Speaker 1: of doing so, oftentimes their rejoicing ends in tears and
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Speaker 1: their sunshine in a cloud. Witness the story of Christian
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Speaker 1: at this place. When they were come to the place
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Speaker 1: where mistrust and Timrius met Christian to persuade him to
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Speaker 1: go back for fear of the lions. They perceived as
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Speaker 1: it were a stage, and before it towards the road
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Speaker 1: a broad plate with a copy of verses written thereon,
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Speaker 1: and underneath the reason of raising up that stage in
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Speaker 1: that place rendered. The verses were, let him that sees
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Speaker 1: this stage take heed unto his heart and tongue, lest
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Speaker 1: if he do not hear, he speed. As some have
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Speaker 1: long agone, The words underneath the verses were, this stage
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Speaker 1: was built to punish those upon who, through timorousness or mistrust,
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Speaker 1: shall be afraid to go further on pilgrimage. Also on
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Speaker 1: this stage, both mistrust and timorous were burned through the
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Speaker 1: tongue with a hot iron for endeavoring to hinder Christian
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Speaker 1: on his journey. Then said Mercy, this is much like
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Speaker 1: to the saying of the Beloved, what shall be given
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Speaker 1: unto thee, or what shall be done unto thee? Thou
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Speaker 1: false tongue, sharp arrows of the Mighty with coals of
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Speaker 1: juniper Psalm one hundred and twenty three and four. So
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Speaker 1: they went on till they came within sight of the lions.
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Speaker 1: Now mister Greatheart was a strong man, so he was
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Speaker 1: not afraid of a lion. But yet When they were
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Speaker 1: come up to the place where the lions were, The
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Speaker 1: boys that went before were now glad to cringe behind,
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Speaker 1: for they were afraid of the lions. So they stepped
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Speaker 1: back and went behind. At this, their guide smiled and said,
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Speaker 1: how now, my boys, do you love to go before
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Speaker 1: when no danger doth approach, and love to come behind
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Speaker 1: so soon as the lions appear. Now as they went on,
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Speaker 1: mister great Heart drew his sword with intent to make
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Speaker 1: away for the pilgrims in spite of the lions. Then
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Speaker 1: they appeared one that it seems, had taken upon him
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Speaker 1: to back the lions. And he said to the pilgrim's guide,
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Speaker 1: what is the cause of your coming hither? Now? The
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Speaker 1: name of that man was Grim or bloody man, because
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Speaker 1: of his slaying of pilgrims, and he was of the
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Speaker 1: race of the giants. Mister Greatheart then said the Pilgrim's guide,
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Speaker 1: these women and children are going on pilgrimage, and this
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Speaker 1: is the way they must go, and go it they shall,
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Speaker 1: in spite of thee and the lions. Grim, this is
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Speaker 1: not their way, neither shall they go Therein I am
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Speaker 1: come forth to withstand them, and to that end will
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Speaker 1: back the lion. Now to say the truth, by reason
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Speaker 1: of the fierceness of the lions and of the grim
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Speaker 1: carriage of him that did back them, this way had
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Speaker 1: of late lane much unoccupied, and was almost grown over
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Speaker 1: with grass. Christiana then said Christiana. Though they highways had
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Speaker 1: been unoccupied, heretofore. And though the travelers have been made
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Speaker 1: in times past to walk through by paths, it must
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Speaker 1: not be so. Now. I am risen. Now I am risen,
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Speaker 1: a mother in Israel Judges five, six and seven. Grim
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Speaker 1: then he swore by the lions that it should, and
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Speaker 1: therefore bid them turn aside, for they should not have
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Speaker 1: passage there. But great Heart, their guide, made first his
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Speaker 1: approach unto Grim, and laid so heavily on him with
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Speaker 1: his sword that he forced him to retreat. Grim then said,
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Speaker 1: he that attempted to back the lions, will you slay
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Speaker 1: me upon mine own ground? Mister Greatheart. It is the
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Speaker 1: King's highway that we are in, and in this way
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Speaker 1: it is that thou hast placed the lions. But these
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Speaker 1: women and these children, though weak, shall hold on their
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Speaker 1: way in spite of thy lions. And with that he
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Speaker 1: gave him again a downright blow. And brought him upon
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Speaker 1: his knees. With this blow, also he broke his helmet,
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Speaker 1: and with the next he cut off an arm. Then
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Speaker 1: did the giant roar so hideously that his voice frightened
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Speaker 1: the women, And yet they were glad to see him
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Speaker 1: lie sprawling upon the ground. Now the lions were chained,
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Speaker 1: and so of themselves could do nothing. Wherefore, when old
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Speaker 1: grim that intended to back them was dead, mister Greatheart
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Speaker 1: said to the pilgrims, come now and follow me, and
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Speaker 1: no hurt shall happen to you from the lions. They
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Speaker 1: therefore went on, but the women trembled as they passed
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Speaker 1: by them. The boys also looked as if they would die,
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Speaker 1: but they all got by without further hurt. Now, when
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Speaker 1: they were within sight of the porter's lodge, they soon
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Speaker 1: came up unto it. But they made them more haste
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Speaker 1: after this to go thither, because it is dangerous traveling
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Speaker 1: there in the night. So when they were come to
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Speaker 1: the gate, the guide knocked, and the porter cried, who
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Speaker 1: is there? But as soon as the guide had said
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Speaker 1: it is I, he knew his voice and came down,
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Speaker 1: For the guide had off before that, come thither as
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Speaker 1: a conductor of pilgrims. When he was come down, he
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Speaker 1: opened the gate, and, seeing the guide standing just before it,
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Speaker 1: for he saw not the women, for they were behind him,
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Speaker 1: he said unto him, how now, mister greatheart, what is
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Speaker 1: your business here so late at night? I have brought,
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Speaker 1: said he, some pilgrims hither where by my Lord's commandment
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Speaker 1: they must lodge. I had been here some time ago,
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Speaker 1: had I not been opposed by the giant that it
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Speaker 1: used to back the lions. But I, after a long
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Speaker 1: and tedious combat with him, have cut him off, and
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Speaker 1: have brought the pilgrims hither in safety the porter. Will
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Speaker 1: you not go in and stay till morning, mister Greatheart? No,
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Speaker 1: I will return to my Lord to night. Christiana, oh, sir,
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Speaker 1: I know not how to be willing you should leave
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Speaker 1: us in our pilgrimage. You have been so faithful and
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Speaker 1: loving to us, You have fought so stoutly for us,
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Speaker 1: You have been so hearty in counseling of us, that
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Speaker 1: I shall never forget your favor towards us. Mercy then said, Mercy, oh,
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Speaker 1: that we might have thy company to our journey's end.
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Speaker 1: How can such poor women as we hold out in
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Speaker 1: a way so full of troubles as this way is
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Speaker 1: without a friend and defender. James then said James, the
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Speaker 1: youngest of the boys, Gray, Sir, be persuaded to go
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Speaker 1: with us and help us, because we are so weak
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Speaker 1: and the way so dangerous as it is. Mister greatheart,
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Speaker 1: I am at my Lord's commandment. If he shall allot
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Speaker 1: me to be your guide quite through, I will willingly
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Speaker 1: wait upon you. But here you failed at first, for
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Speaker 1: when he bid me come thus far with you, then
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Speaker 1: you should have begged me of him to have gone
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Speaker 1: quite through with you, and he would have granted your request. However,
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Speaker 1: at present I must withdraw, and so good Christiana, Mercy,
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Speaker 1: and my brave children adieu. Then the porter, mister Watchful,
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Speaker 1: asked Christiana of her country and of her kindred, and
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Speaker 1: she said, I am come from the city of Destruction.
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Speaker 1: I am a widow woman, and my husband is dead.
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Speaker 1: His name was Christian the pilgrim. How said porter, was
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Speaker 1: he your husband? And yes, said she? And these are
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Speaker 1: his children, And this pointing to Mercy, is one of
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Speaker 1: my townswomen. Then the porter rang his bell, as at
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Speaker 1: such times he is wont and there come to the
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Speaker 1: door one of the damsels whose name was Humble Mind.
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Speaker 1: And to her the porter said, go tell it within,
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Speaker 1: that Christiana, the wife of Christian, and her children are
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Speaker 1: come hither on pilgrimage. She went in therefore and told it.
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Speaker 1: But oh, what noise for gladness was there within when
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Speaker 1: the damsel did but drop that out of her mouth.
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Speaker 1: So they came with haste to the porter. For Christiano
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Speaker 1: stood still at the door. Then some of the most
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Speaker 1: graves said, unto her, come in, Christiana, Come in, thou
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Speaker 1: wife of that good man, Come in, thou blessed woman,
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Speaker 1: Come in with all that are with thee. So she
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Speaker 1: went in, and they followed her, that were her children
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Speaker 1: and companions. Now, when they were gone in, they were
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Speaker 1: had into a large room, where they were bidden to
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Speaker 1: sit down. So they sat down, and the chief of
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Speaker 1: the house were called to see and welcome the guests.
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Speaker 1: Then they came in, and, understanding who they were, did
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Speaker 1: salute each other with a kiss, and said, welcome, ye,
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Speaker 1: vessels of the grace of God. Welcome to us, your friends. Now,
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Speaker 1: because it was somewhat late, and because the pilgrims were
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Speaker 1: weary with their journey, and also made faint with the
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Speaker 1: sight of the fight and of the terrible lions. They
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Speaker 1: desired as soon as might be, to prepare to go
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Speaker 1: to rest. Nay, said those of the family, refresh yourselves
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Speaker 1: first with a morsel of meat, for they had prepared
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Speaker 1: for them a lamb with the accustomed source belonging there
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Speaker 1: to Exodus twelve twenty one, John one twenty nine. For
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Speaker 1: the porter had heard before of their coming, and had
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Speaker 1: told it to them within. So when they had supped
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Speaker 1: and ended their prayer with a psalm, they desired they
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Speaker 1: might go to rest. But let us, said Christiana, if
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Speaker 1: weigh me. But let us, said Christiana, if we may
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Speaker 1: be so bold as to choose be in that chamber
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Speaker 1: that was my husband's when he was here. So they
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Speaker 1: had them up thither, and they all lay in a room.
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Speaker 1: When they were at rest. Christiana and Mercy entered into
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Speaker 1: discourse about things that were convenient. Christiana, little did I
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Speaker 1: think once, when my husband went on pilgrimage, that I
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Speaker 1: should ever have followed him, Mercy, and you as little
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Speaker 1: thought of lying in his bed and in his chamber
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Speaker 1: to rest, as you do now, Christiana. And much less
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Speaker 1: did I ever think of seeing his face with comfort,
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Speaker 1: and of worshiping the Lord the King with him. And
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Speaker 1: yet now I believe I shall Mercy hark. Don't you
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Speaker 1: hear a noise, Christiana? Yes, it is, as I believe,
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Speaker 1: a noise of music for joy that we are here, Mercy,
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Speaker 1: wonderful music in the house, music in the heart, and
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Speaker 1: music also in heaven, for joy that we are here.
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Speaker 1: Thus they talked awhile, and then betook themselves to sleep.
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Speaker 1: So in the morning, when they were awake, Christiana said
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Speaker 1: to Mercy, what was the matter that you did laugh
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Speaker 1: in your sleep tonight? I suppose you were in a dream, Mercy.
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Speaker 1: So I was, and a sweet dream it was. But
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Speaker 1: are you sure I laughed, Christiana, Yes, you laughed heartily.
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Speaker 1: But prithee, Mercy, tell me thy dream, Mercy, I was
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Speaker 1: a dreaming that I sat all alone in a solitary
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Speaker 1: place and was bemoaning of the hardness of my heart.
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Speaker 1: Now I had not sat there long, but methought many
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Speaker 1: were gathered about me to see me and to hear
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Speaker 1: what it was that I said. So they hearkened, and
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Speaker 1: I went on bemoaning the hardness of my heart. At this,
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Speaker 1: some of them laughed at me, some called me fool,
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Speaker 1: and some began to thrust me about with that methought,
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Speaker 1: I looked up and saw one coming with wings towards me.
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Speaker 1: So he came directly to me and said, mercy, what
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Speaker 1: aileth thee? Now, when he had heard me make complaint,
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Speaker 1: he said, peace be to thee. He also wiped my
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Speaker 1: eyes with his handkerchief, and clad me in silver and gold.
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Speaker 1: Ezekiel sixteen eight to eleven. He put a chain about
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Speaker 1: my neck, and earrings in mine ears, and a beautiful
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Speaker 1: crown upon my head. Then he took me by the
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Speaker 1: hand and said, Mercy, come after me. So he went up,
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Speaker 1: and I followed till we came at a golden gate.
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Speaker 1: Then he knocked, and when they within had opened, the
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Speaker 1: man went in, and I followed him up to a
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Speaker 1: throne upon which one sat, and he said to me,
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Speaker 1: welcome daughter. The place looked bright and twinkling, like the stars,
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Speaker 1: or rather like the sun, and I thought that I
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Speaker 1: saw your husband there. So I awoke for my dream.
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Speaker 1: But did I laugh? Christiana? Laugh, ay? And well you
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Speaker 1: might to see yourself so well, For you must give
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Speaker 1: me leave to tell you that it was a good dream,
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Speaker 1: and that as you have begun to find the first
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Speaker 1: part true, so you shall find the second. At last.
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Speaker 1: God speaks once, yea twice. Yet man perceiveth it not
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Speaker 1: in a dream, in a vision of the night, when
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Speaker 1: deep sleep falleth upon men in slumberings upon the bed
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Speaker 1: job thirty three, fourteen and fifteen. We need not when
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Speaker 1: a bed to lie awake to talk with God. He
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Speaker 1: can visit us while we sleep and cause us then
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Speaker 1: to hear His voice. Our heart oftentimes wakes when we sleep,
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Speaker 1: and God can speak to that either by words, by proverbs,
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Speaker 1: by signs and similitudes, as well as if one was awake. Mercy, well,
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Speaker 1: I am glad of my dream, for I hope ere
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Speaker 1: long to see it fulfilled, to the making me laugh again, Christiana,
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Speaker 1: I think it is now high time to rise and
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Speaker 1: to know what we must do. Mercy, pray, if they
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Speaker 1: invite us to stay awhile, let us willingly accept of
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Speaker 1: the proffer. I am the more willing to stay awhile
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Speaker 1: here to grow better acquainted with these maids. Methinks, Prudence, piety,
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Speaker 1: and charity have very comely and sober countenances. Christiana. We
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Speaker 1: shall see what they will do. So when they were
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Speaker 1: up and ready, they came down, and they asked one
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Speaker 1: another of their rest, and if it was comfortable or not.
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Speaker 1: Mercy very good, said Mercy. It was one of the
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Speaker 1: best night's lodgings that ever I had in my life.
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Speaker 1: Then said Prudence and Piety, if you will be persuaded
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Speaker 1: to stay here, awhile ye shall have what the house
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Speaker 1: will afford. Charity ay, And that with a very good will,
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Speaker 1: said Charity. So they consented and stayed there about a
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Speaker 1: month or above, and became very profitable one to another.
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Speaker 1: And because Prudence would see how Christiana had brought up
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Speaker 1: her children, she asked leave of her to catechise them.
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Speaker 1: So she gave her free consent. Then she began with
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Speaker 1: her youngest, whose name was James Prudence, and she said, come, James,
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Speaker 1: canst thou tell me who made thee James, God, the Father, God,
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Speaker 1: the Son, and God the Holy Ghost? Prudence, good boy?
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Speaker 1: And canst thou tell me who saved thee James? God,
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Speaker 1: the Father, God, the Son, and God the Holy Ghost? Prudence,
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Speaker 1: good boy? Still? But how doth God the Father save
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Speaker 1: thee James by his grace? Prudence? How doth God the
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Speaker 1: Son save thee James by his righteousness, death, and blood
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Speaker 1: and life? Prudence? And how doth God the Holy Ghost
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Speaker 1: save thee James by his illumination, by his renovation, and
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Speaker 1: by his preservation? Then said Prudence to Christiana, you are
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Speaker 1: to be commended for thus bringing up your children. I
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Speaker 1: suppose I need not ask the rest these questions, since
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Speaker 1: the youngest of them can answer them so well. I
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Speaker 1: will therefore now apply myself to the next youngest Prudence.
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Speaker 1: Then she said, come, Joseph, for his name was Joseph.
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Speaker 1: Will you let me catechise you, Joseph with all my heart? Prudence?
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Speaker 1: What is man, Joseph, a reasonable creature, so made by God?
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Speaker 1: As my brother said, Prudence, what is supposed by this
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Speaker 1: word saved Joseph, that man, by sin has brought himself
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Speaker 1: into a state of captivity and misery? Prudence? What is
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Speaker 1: supposed by his being saved by the Trinity? Joseph, That
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Speaker 1: sin is so great and mighty a tyrant, that none
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Speaker 1: can pull us out of its clutches but God. And
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Speaker 1: that God is so good and loving to man as
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Speaker 1: to pull him indeed out of this miserable state. Prudence?
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Speaker 1: What is God's design in saving poor men? Joseph? The
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Speaker 1: glorifying of his name, of his grace and justice, et cetera,
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Speaker 1: and the everlasting happiness of his creature. Prudence, Who are
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Speaker 1: they that will be saved, Joseph, they that accept of
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Speaker 1: his salvation? Prudence, good boy, Joseph, Thy mother hath taught
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Speaker 1: thee well, and thou hast hearkened unto what she has
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Speaker 1: said unto thee. Then said Prudence to Samuel, who was
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Speaker 1: the eldest but one, Prudence, Come, Samuel, are you willing
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Speaker 1: that I should catechise you? Samuel? Yes, forsooth, if you please, Prudence.
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Speaker 1: What is Heaven, Samuel, a place and state most blessed
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Speaker 1: because God dwelleth there? Prudence? What is Hell, Samuel, a
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Speaker 1: place and state most woeful? Because it is the place
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Speaker 1: of sin, the devil and death? Prudence? Why wouldst thou
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Speaker 1: go to heaven, Samuel? That I may see God and
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Speaker 1: serve Him without weariness, That I may see Christ and
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Speaker 1: love Him everlastingly, that I may have that fullness of
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Speaker 1: the Holy Spirit in me, which I can by no
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Speaker 1: means here enjoy, Prudence, a very good boy and one
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Speaker 1: that has learned well. Then she addressed herself to the eldest,
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Speaker 1: whose name was Matthew, and she said to him, come, Matthew,
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Speaker 1: shall I also catechise you, Matthew, with a very good will? Prudence?
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Speaker 1: I ask then, if there was ever anything that had
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Speaker 1: a being anticidentt to or before God, Matthew, No, for
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Speaker 1: God is eternal, Nor is there anything excepting himself that
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Speaker 1: had a being until the beginning of the first Day.
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Speaker 1: For in six days the Lord made heaven and earth,
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Speaker 1: the sea, and all that in them is prudence. What
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Speaker 1: do you think of the Bible, Matthew? It is the
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Speaker 1: holy word of God? Prudence. Is there nothing written therein
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Speaker 1: but what you understand? Matthew? Yes, a great deal prudence.
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Speaker 1: What do you do when you meet with places therein
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Speaker 1: that you do not understand? Matthew? I think God is
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Speaker 1: wiser than I. I pray also that He will please
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Speaker 1: to let me know all therein that he knows will
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Speaker 1: be for my good prudence. How believe you as touching
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Speaker 1: the resurrection of the dead, Matthew? I believe they shall
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Speaker 1: rise the same that was buried, the same in nature,
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Speaker 1: though not in corruption. And I believe this upon a
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Speaker 1: double account. First because God has promised it. Secondly, because
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Speaker 1: He is able to perform it, then, said Prudence to
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Speaker 1: the boys. You must still hearken to your mother, for
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Speaker 1: she can teach you more. You must also diligently give
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Speaker 1: ear to what good talk you shall hear from others,
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Speaker 1: for your sake they do speak good things. Observe also,
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Speaker 1: and that with carefulness what the heavens and the earth
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Speaker 1: do teach you. But especially be much in the meditation
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Speaker 1: of that book which was the cause of your father's
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Speaker 1: becoming a pilgrim. I, for my part, my children will
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Speaker 1: teach you what I can while you are here, and
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Speaker 1: shall be glad if you will ask me questions that
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Speaker 1: tend to godly edifying Now by that these pilgrims had
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Speaker 1: been at this place a week, Mercy had a visitor
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Speaker 1: that pretended some good will unto her, and his name
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Speaker 1: was mister Brisk, a man of some breeding and that
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Speaker 1: pretended to religion, but a man that stuck very close
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Speaker 1: to the world. So he came once or twice or
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Speaker 1: more to Mercy and offered love to her. Now Mercy
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Speaker 1: was of a fair countenance, and therefore the more alluring
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Speaker 1: her mind also was to be always busying herself in
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Speaker 1: doing for when she had nothing to do for herself.
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Speaker 1: She would be making hose and garments for others, and
23:16
Speaker 1: would bestow them upon those that had need. And mister Brisk,
23:20
Speaker 1: not knowing where or how she disposed of what she made,
23:23
Speaker 1: seemed to be greatly taken. For that he found her
23:26
Speaker 1: never idle. I will warrant her a good housewife, quoth
23:30
Speaker 1: he to himself. Mercy then revealed the business to the
23:36
Speaker 1: maidens that were of the house, and inquired of them
23:38
Speaker 1: concerning him, for they did know him better than she.
23:43
Speaker 1: So they told her that he was a very busy
23:45
Speaker 1: young man, and one who pretended to religion, but was,
23:49
Speaker 1: as they feared, a stranger to the power of that
23:51
Speaker 1: which is good. Nay, then said Mercy, I will look
23:56
Speaker 1: no more on him, for I purposed never to have
23:59
Speaker 1: a clog to my soul. Prudence then replied that there
24:03
Speaker 1: needed no matter of great discouragement to be given to him.
24:07
Speaker 1: Her continuing so as she had begun to do for
24:09
Speaker 1: the poor, would quickly cool his courage. So the next
24:14
Speaker 1: time he comes he finds her at her old work
24:16
Speaker 1: making things for the poor, Then said he what always
24:20
Speaker 1: at it? Yes, said she either for myself or for others.
24:26
Speaker 1: And what canst thou earn a day, said he. I
24:30
Speaker 1: do these things, said she, that I may be rich
24:32
Speaker 1: in good works, laying up in store for myself a
24:35
Speaker 1: good foundation against the time to come, that I may
24:39
Speaker 1: lay hold on eternal life. First Timothy six seventeen to nineteen. Why, Prithee,
24:46
Speaker 1: what doest thou with them? Said he clothe the naked?
24:49
Speaker 1: Said she? With that His countenance fell, so he forbore
24:54
Speaker 1: to come at her again. And when he was asked
24:56
Speaker 1: the reason why, he said that Mercy was a pretty lass,
25:01
Speaker 1: but troubled with ill conditions. When he had left her,
25:05
Speaker 1: Prudence said, did I not tell thee that mister brisk
25:09
Speaker 1: would soon forsake thee? Yea, he will rise up an
25:12
Speaker 1: ill report of thee. For notwithstanding his pretense to religion
25:16
Speaker 1: and his seeming love to Mercy, yet Mercy and he
25:20
Speaker 1: are of tempers so different that I believe they will
25:23
Speaker 1: never come together. Mercy, I might have had husbands before now,
25:29
Speaker 1: though I spoke not of it to any, But they
25:32
Speaker 1: were such as did not like my conditions, though never
25:35
Speaker 1: did any of them find fault with my person. So
25:39
Speaker 1: there and I could not agree, Prudence, Mercy in our
25:44
Speaker 1: days is but little set by any further than as
25:46
Speaker 1: to its name, the practice which is set forth by
25:49
Speaker 1: thy conditions. There are but few that can abide mercy.
25:56
Speaker 1: Well said Mercy. If nobody will have me, I will
25:59
Speaker 1: die on my married or my conditions shall be to
26:02
Speaker 1: me as a husband. For I cannot change my nature
26:06
Speaker 1: and to have one who lies cross to me. And
26:07
Speaker 1: thus that I purposed never to admit of as long
26:10
Speaker 1: as I live. I had a sister named Bountiful, that
26:15
Speaker 1: was married to one of these chails. But he and
26:18
Speaker 1: she could never agree. But because my sister was resolved
26:21
Speaker 1: to do as she had begun, that is, to show
26:25
Speaker 1: kindness to the poor. Therefore her husband first cried her
26:29
Speaker 1: down at the cross, and then turned her out of
26:31
Speaker 1: his doors prudence. And yet he was a professor. I
26:36
Speaker 1: warrant you, Mercy. Yes, such a one as he was,
26:42
Speaker 1: and of such as he, the world is now full.
26:45
Speaker 1: But I am for none of them all. Now, Matthew,
26:49
Speaker 1: the eldest son of Christiana, fell sick, and his sickness
26:53
Speaker 1: was sore upon him, for he was much pained in
26:56
Speaker 1: his bowels, so that he was with it at times
26:59
Speaker 1: pulled as it were both ends together. There Dwell also
27:03
Speaker 1: not far from thence one mister Skill, an ancient and
27:07
Speaker 1: well approved physician. So Christiana desired it and entered the
27:11
Speaker 1: room and had a little observed the boy. He concluded
27:15
Speaker 1: that he was sick of the gripes. Then he said
27:18
Speaker 1: to his mother, what diet has Matthew late fed upon? Diet?
27:23
Speaker 1: Said Cristiana, nothing, but what is wholesome. The physician answered,
27:29
Speaker 1: the boy has been tampering with something that lies in
27:31
Speaker 1: his stomach undigested, and that will not away without means.
27:35
Speaker 1: And I tell you he must be purged, or else
27:38
Speaker 1: he will die. Samuel then said Samuel, mother, what was
27:44
Speaker 1: that which my brother did gather up and eat? As
27:47
Speaker 1: soon as we were come from the gate that is
27:49
Speaker 1: at the head of this way. You know that there
27:52
Speaker 1: was an orchard on the left hand, on the other
27:54
Speaker 1: side of the wall, and some of the trees hung
27:57
Speaker 1: over the wall, and my brother did pluck and eat, Christiana, True,
28:03
Speaker 1: my child, said Christiana, he did take thereof and did
28:07
Speaker 1: eat naughty boy as he was. I chid him, And
28:10
Speaker 1: yet he would eat thereof. Mister Skill, I knew he
28:15
Speaker 1: had eaten something that was not wholesome food, and that
28:18
Speaker 1: food to wit, that fruit is even the most hurtful
28:21
Speaker 1: of all. It is the fruit of Beelzebub's orchard. I
28:25
Speaker 1: do marvel that none did warn you of it. Many
28:28
Speaker 1: have died thereof Christiana. Then Christiana began to cry, and
28:37
Speaker 1: she said, Oh, naughty boy, and O careless mother, what
28:42
Speaker 1: shall I do for my son? Mister Skill, come, do
28:47
Speaker 1: not be too much dejected. The boy may do well again,
28:50
Speaker 1: but he must purge and vomit. Christiana, pray, sir, try
28:56
Speaker 1: the utmost of your skill with him, whatever it costs.
29:00
Speaker 1: Mister Skill, nay, I hope I shall be reasonable. So
29:04
Speaker 1: he made him a purge, but it was too weak.
29:08
Speaker 1: It was said it was made of the blood of
29:09
Speaker 1: a goat, the ashes of a heifer, and some of
29:12
Speaker 1: the juice of hissop Hebrews nine thirteen and nineteen ten
29:19
Speaker 1: one to four. When mister Skill had seen that that
29:22
Speaker 1: purge was too weak, he made one to the purpose.
29:26
Speaker 1: It was made ex carne etzanguini Christie John six fifty
29:31
Speaker 1: four fifty seven, Hebrews nine fourteen. You know physicians give
29:37
Speaker 1: strange medicine to their patients. And it was made into
29:40
Speaker 1: pills with a promise or two and a proportionable quantity
29:44
Speaker 1: of salt mark nine forty nine. Now he was to
29:49
Speaker 1: take them three at a time, fasting in half a
29:52
Speaker 1: quarter of a pint of the tears of Repentance Zechariah
29:55
Speaker 1: twelve ten. When this persian was prepared and brought the boy,
30:00
Speaker 1: he was loath to take it, though torn with the gripes,
30:04
Speaker 1: as if he should be poured in pieces. Come, Come,
30:07
Speaker 1: said the physician. You must take it. It goes against
30:11
Speaker 1: my stomach, said the boy. I must have you take it,
30:15
Speaker 1: said his mother. I shall vomit it up again, said
30:18
Speaker 1: the boy. Pray says, said Christiana to mister Skill. How
30:23
Speaker 1: does it taste? It has no ill taste, said the doctor,
30:28
Speaker 1: And with that she touched one of the pills with
30:30
Speaker 1: the tip of her tongue. O Matthew said she. This
30:34
Speaker 1: potion is sweeter than honey. If thou lovest thy mother,
30:37
Speaker 1: if thou lovest thy brothers, if thou lovest mercy, if
30:41
Speaker 1: thou lovest thy life, take it. So with much ado,
30:46
Speaker 1: after a short prayer for the blessing of God upon it,
30:48
Speaker 1: he took it, and it wrought kindly with him. It
30:52
Speaker 1: caused him to purge, It caused him to sleep and
30:56
Speaker 1: to rest quietly. It put him to him a fine
30:59
Speaker 1: heat and breathing sweat, and did quite rid him of
31:03
Speaker 1: his gripes. So in a little time he got up
31:06
Speaker 1: and walked about with a staff, and would go from
31:09
Speaker 1: room to room and talk with prudence, piety, and charity
31:13
Speaker 1: of his distemper and how he was healed. So when
31:17
Speaker 1: the boy was healed, Christiana asked mister Skill, saying, sir,
31:22
Speaker 1: what will content you for your pains and care to
31:24
Speaker 1: you and of my child? And he said, ye must
31:28
Speaker 1: pay the master of the college of Physicians Hebrews thirteen
31:32
Speaker 1: eleven to fifteen, according to Rule's maid in that case,
31:35
Speaker 1: and provided Christiana. But sir, said she, what is this
31:41
Speaker 1: pill good for else? Mister Skill. It is a universal pill.
31:49
Speaker 1: It is good against all the diseases that pilgrims are
31:52
Speaker 1: incident to, and when it is well prepared, it will
31:56
Speaker 1: keep good time out of mind. Christiana, pray, sir, make
32:02
Speaker 1: me up twelve boxes of them, for if I can
32:04
Speaker 1: get these, I will never take other physic Mister Skill.
32:10
Speaker 1: These pills are good to prevent diseases as well as
32:13
Speaker 1: to cure when one is sick. YEA, I dare say
32:16
Speaker 1: it and stand to it that if a man will
32:18
Speaker 1: but use this physic as he should, it will make
32:21
Speaker 1: him live forever John six fifty one. But good Christiana,
32:27
Speaker 1: thou must give these pills no other way, but as
32:29
Speaker 1: I have prescribed, for if you do, they will do
32:32
Speaker 1: no good. So he gave unto Christiana physic for herself
32:36
Speaker 1: and her boys, and for mercy, and bid Matthew take heed,
32:40
Speaker 1: how he ate any more green plums, and kissed them,
32:44
Speaker 1: and went his way. It was told you before that
32:48
Speaker 1: Prudence bid the boys that if at any time they would,
32:52
Speaker 1: they should ask her some questions that might be profitable,
32:55
Speaker 1: and she would say something to them. Matthew. When Matthew,
33:00
Speaker 1: who had been sick, asked her, why, for the most
33:05
Speaker 1: part physic should be bitter to our palates? Prudence to
33:10
Speaker 1: show how unwelcome the word of God and the effects
33:13
Speaker 1: thereof are to our carnal heart, Matthew. Why does physic,
33:18
Speaker 1: if it does good, purge and cause to vomit? Prudence
33:23
Speaker 1: to show that the Word, when it works, effectually cleanseth
33:27
Speaker 1: the heart and mind. For look what the one doth
33:30
Speaker 1: to the body, the other doth to the soul. Matthew,
33:38
Speaker 1: What should we learn by seeing the flame of our
33:40
Speaker 1: fire go upwards, and by seeing the beams and sweet
33:43
Speaker 1: influences of the Sun strike downwards Prudence. By the going
33:49
Speaker 1: up of the fire, we are taught to ascend to heaven.
33:52
Speaker 1: By fervent and hot desires, and by the Sun sending
33:56
Speaker 1: his heat, beams and sweet influences downwards. They are taught
34:00
Speaker 1: the Savior of the world, though high, reaches down with
34:04
Speaker 1: his grace and love to us below. Matthew. Whence have
34:09
Speaker 1: the clouds their water prudence? Out of the sea, Matthew,
34:16
Speaker 1: What may we learn from that prudence that ministers should
34:20
Speaker 1: fetch their doctrine from God? Matthew? Why do they empty
34:26
Speaker 1: themselves upon the earth? Prudence to show that ministers should
34:30
Speaker 1: give out what they know of God to the world, Matthew.
34:35
Speaker 1: Why is the rainbow caused by the sun? Prudence to
34:40
Speaker 1: show that the covenant of God's grace is confirmed to
34:43
Speaker 1: us in Christ, Matthew. Why do the springs come from
34:48
Speaker 1: the sea to us through the earth? Prudence to show
34:52
Speaker 1: that the grace of God comes to us through the
34:54
Speaker 1: body of Christ, Matthew. Why do some of the springs
34:59
Speaker 1: rise out of the tops of high hills? Prudence to
35:04
Speaker 1: show that the spirit of grace shall spring up in
35:06
Speaker 1: some that are great and mighty, as well as in
35:09
Speaker 1: many that are poor and low. Matthew. Why doth the
35:14
Speaker 1: fire fasten upon the candlewick prudence? To show that unless
35:19
Speaker 1: grace doth kindle upon the heart, there will be no
35:22
Speaker 1: true light of life in us? Matthew? Why are the
35:28
Speaker 1: wick and tallow and all spent to maintain the light
35:31
Speaker 1: of the candle prudence? To show that body and soul
35:36
Speaker 1: and all should be at the service of and spend
35:39
Speaker 1: themselves and maintain in good condition that grace of God
35:42
Speaker 1: that is in us, Matthew. Why doth the Pelican pierce
35:47
Speaker 1: her own breast with her bill prudence to nourish her
35:52
Speaker 1: young ones with her blood, and thereby to show that
35:55
Speaker 1: Christ the Blessed so loved as young his people as
35:59
Speaker 1: to save them from death by his blood. Matthew. What
36:07
Speaker 1: may one learn by hearing the cock to crow prudence?
36:12
Speaker 1: Learn to remember Peter's sin and Peter's repentance. The cock's
36:18
Speaker 1: crerying shows also that day is coming on. Let then
36:23
Speaker 1: the crearing of the cock put thee in mind of
36:25
Speaker 1: that last and terrible day of judgment. Now about this
36:30
Speaker 1: time their month was out wherefore they signify to those
36:33
Speaker 1: of the house that it was convenient for them to
36:36
Speaker 1: be up and be going. Then said Joseph to his mother,
36:40
Speaker 1: it is proper that you forget not to send to
36:42
Speaker 1: the house of mister Interpreter to pray him to grant
36:46
Speaker 1: that mister Greatheart should be sent unto us, that he
36:49
Speaker 1: may be our conductor for the rest of the way.
36:53
Speaker 1: Good boy, said she, I had almost forgot, So she
36:57
Speaker 1: drew up a petition and prayed mister Watchful the porter
37:00
Speaker 1: to send it by some fit man to her good friend,
37:03
Speaker 1: mister Interpreter, who, when it was come and he had
37:07
Speaker 1: seen the contents of the petition, said to the messenger,
37:11
Speaker 1: go tell them that I will send him. When the
37:15
Speaker 1: family where Christiana was saw that they had a purpose
37:18
Speaker 1: to go forward, they called the whole house together to
37:21
Speaker 1: give thanks to their king for sending of them such
37:24
Speaker 1: profitable guests as these which done, They said, unto Christiana,
37:29
Speaker 1: and shall we not show thee something as our custom
37:32
Speaker 1: is to do to pilgrims, on which thou mayst meditate
37:35
Speaker 1: when thou art upon the way. So they took Christiana,
37:39
Speaker 1: her children and Mercy into the closet and showed them
37:43
Speaker 1: one of the apples that eve ate of, and that
37:45
Speaker 1: she also did give to her husband, and that for
37:49
Speaker 1: the eating of which they were both turned out of paradise,
37:52
Speaker 1: and asked her what she thought that was. Then Christiana said,
37:58
Speaker 1: it is food or I know not which. So they
38:03
Speaker 1: opened the matter to her, and she held up her
38:06
Speaker 1: hands and wondered Genesis three six Romans seven twenty four.
38:14
Speaker 1: Then they had her to a place and showed her
38:16
Speaker 1: Jacob's ladder Genesis twenty eight twelve. Now at that time
38:22
Speaker 1: there were some angels ascending upon it. So Christiana looked
38:26
Speaker 1: and looked to see the angels go up. So did
38:29
Speaker 1: the rest of the company. Then they were going into
38:32
Speaker 1: another place to show them something else. But James said
38:35
Speaker 1: to his mother, pray, bid them stay here a little longer,
38:40
Speaker 1: for this is a curious sight. So they turned again
38:44
Speaker 1: and stood feeding their eyes with this so pleasant a prospect.
38:48
Speaker 1: After this, they had them into a place where it
38:50
Speaker 1: did hang up a golden anchor. So they bid Christiana
38:54
Speaker 1: take it down, for said they you shall have it
38:58
Speaker 1: with you, for it is of absent salute necessity that
39:01
Speaker 1: you should that you may lay hold of that within
39:03
Speaker 1: the veil Hebrews six nineteen, and stands deadfast in case
39:09
Speaker 1: you should meet with turbulent weather Joel three sixteen. So
39:14
Speaker 1: they were glad thereof Then they took them and had
39:18
Speaker 1: them to the mount upon which Abraham our father offered
39:22
Speaker 1: up Isaac his son, and showed them the altar, the wood,
39:26
Speaker 1: the fire, and the knife, for they remained to be
39:29
Speaker 1: seen to this very day Genesis twenty two nine. When
39:34
Speaker 1: they had seen it, they held up their hands and
39:36
Speaker 1: blessed themselves, and said, oh, what a man for love
39:39
Speaker 1: to his master and for denial to himself was Abraham.
39:45
Speaker 1: After they had showed them all these things, Prudence took
39:48
Speaker 1: them into a dining room, where stood a pair of
39:50
Speaker 1: excellent virginals. So she played upon them and turned what
39:55
Speaker 1: she had showed them into this excellent song, saying, Eve's
39:59
Speaker 1: apple we have showed you of that. Be you aware
40:03
Speaker 1: you have seen Jacob's ladder too, upon which angels are
40:07
Speaker 1: an anchor. You received have. But let not these suffice
40:14
Speaker 1: until with Abron you have gave your best a sacrifice.
40:19
Speaker 1: Now about this time one knocked at the door. So
40:22
Speaker 1: the porter opened, and behold, mister Greatheart was there. But
40:27
Speaker 1: when he was come in what joy was there? For
40:29
Speaker 1: it came now fresh again into their minds. How but
40:33
Speaker 1: a while ago he had slain old grim, bloody man
40:36
Speaker 1: the Giant, and had delivered them from the lions. Then
40:40
Speaker 1: said mister Greatheart to Christiana and to Mercy, my Lord
40:44
Speaker 1: has sent each of you a bottle of wine, and
40:47
Speaker 1: also some parched corn, together with a couple of pomegranates.
40:51
Speaker 1: He has also sent the boys some figs and raisins
40:53
Speaker 1: to refresh you in your way. Then they addressed themselves
40:57
Speaker 1: to their journey, and Prudence and Pie went along with them.
41:02
Speaker 1: When they came to the gate, Christiana asked the porter
41:05
Speaker 1: if any of late went by. He said, no, only
41:10
Speaker 1: one some time since, who also told me that of
41:13
Speaker 1: late there had been a great robbery committed on the
41:16
Speaker 1: King's Highway. As you go, but said he, the thieves
41:20
Speaker 1: are taken and will shortly be tried for their lives.
41:26
Speaker 1: Then Christiana and Mercy were afraid, but Matthew said, mother,
41:31
Speaker 1: fear nothing, as long as mister Greatheart is to go
41:34
Speaker 1: with us and to be our conductor. Then said Christiana
41:38
Speaker 1: to the porter, Sir, I am much obliged to you
41:42
Speaker 1: for all the kindnesses that you have showed to me
41:44
Speaker 1: since I came hither, And also for that you have
41:47
Speaker 1: been so loving and kind to my children. I know
41:50
Speaker 1: not how to gratify your kindness. Wherefore pray as a
41:54
Speaker 1: token of my respect to you, except of this small mite.
41:59
Speaker 1: So she put a gold angel in his hand, and
42:01
Speaker 1: he made her a low obeisance, and said, let thy
42:04
Speaker 1: garments be always white, and let thy head want no
42:08
Speaker 1: ointment Ecclesiastes nine eight. Let mercy live and not die,
42:14
Speaker 1: and let not her works be few Deuteronomy thirty three six.
42:18
Speaker 1: And to the boys, he said, do you fly youthful
42:21
Speaker 1: lusts and follow after Godliness with them that are grave
42:25
Speaker 1: and wise tewod Timothy two twenty two. So shall you
42:30
Speaker 1: put gladness into your mother's heart and obtain prayers of
42:33
Speaker 1: all that are sober minded. So they thanked the porter
42:37
Speaker 1: and departed. End Part two, the fourth stage