Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 260:1-262:1. Bris Milah: Great Mitzvah, Who Must do It, Eighth Day, Sunrise, Morning

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Yoreh De’ah 260:1-262:1. Bris Milah: Great Mitzvah, Who Must do It, Eighth Day, Sunrise, Morning · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, today, today's the earth site of my father, the first one
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  based on Yom Ha Misa from when he was Harini Kaparas Mishkovo.
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  I guess maybe today's the last day we'll say that.
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  Then we start saying, or maybe today I should already start
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  saying Zicrona Livraja from the first year to onward.
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  And it's the Earth site based on Yom Ha Misa, which is generally
• 0:27
  done by the Spartan, by Ashkenazian.
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  Many wait for Yom Hakavura if it's more than three days, but
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  we're going to get there in a few months with Hilja savelas.
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  That's a Mahlokas and Ashkenazian 2 main Minhagen.
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  Which one to go by? I'll just share one thing 2
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  short quick things in honor of my father in memory.
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  The Ili Nishmasa one is we just recently finished learning
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  Helkos Alvadin. So basically you, we saw this in
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  the beginning, towards the beginning of the Shokhanara and
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  at the very end of the Rambam, where he writes how that when a
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  person has a slave, he's allowed to work on this hard, as hard as
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  he wants in the Ikaradin. But that's basically us, Sir.
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  That's not the way a Jew behaves.
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  We're Midas Akhasid, we're Rahmanim, and therefore the
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  Jewish way is only to treat your avid properly, with dignity,
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  like a person. Khazal or the Torah gave us
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  permission to work a slave, but not to embarrass or abuse a
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  slave. There's still people and
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  therefore you have to you feed you when you have food, you feed
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  them from first from all your delicious foods and that's how
• 1:46
  we don't overwork them. So just my father, when you had
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  a helper in the house, whatever to clean for this, for that
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  Friday nights, he before he sat down and ate himself Friday
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  night, he would take a plate and fill it up with all the
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  delicious delicacies, all the foods from the kitchen and fill
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  up a plate of everything and would give it to the helper
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  before he sat down and ate himself.
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  I always wondered, wow, that's so nice.
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  That's OK. That's my father.
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  And then also we also just completed learning Helpless
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  Sidaka. So just one thing about Hilko
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  Sedaka is we learned the highest level of Hilko Sedaka is if a
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  person needs help, it doesn't have a parnassa, you don't give
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  them a fish. You teach them how to hunt and
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  how to catch fish. So my father, right, that's the
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  highest level is you help someone or you pretend kilo
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  you're a partner and you give them money and you start them
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  off. So my father helped many people
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  start a business in Los Angeles in electronics.
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  He taught them how to make a business.
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  He actually gave them merchandise and and money to
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  start a business and like like big money, right to, you know,
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  open up a store. And so anyways, let's start
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  today with Mila. We are on Simon, Simon Resh
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  Samer. OK, the first one, Olive,
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  there's only one mitzvat ace la AV Lamu at Vino.
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  There's a mitzvah for the father to do the brisemila for his son,
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  right? There's a special obligation on
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  a father for his child, and we'll see in the next Simon by
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  the Ramas. And there isn't that same
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  obligation on on the wife on the mother, the Gemara and Kedushian
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  quotes right. You see in the Barre Golem in
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  liftive from the bracious the yaml Avraham Kashirts
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  Kashirtsiva OTO Hashem commanded him the low OTA and not her, not
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  Sarah or Sarah. So therefore it is yeah, I think
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  she was Sarah at the time. OK, fine.
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  That's that's that Ugadola mitzvah zo Misha R mitzvah ASE.
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  And it is great. This mitzvah of Bresmila is
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  greater than all or almost all, I think all mitzvahs ase,
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  positive commandments that you must do.
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  That's pretty strong to say greater than all, but it's
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  certainly one of the greatest of the mitzvahs ase.
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  I believe in Akarish bark, who is one of the mitzvahs ase.
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  But anyways, this is certainly one of the greatest.
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  Yes, I was about to say the shock is quite technical.
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  As a halachist, and he writes that why is this mitzvah greater
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  than all other mitzvahs? I say is because there is a tsad
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  of karis. OK, fine.
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  So there's a tsad of karis. If a person doesn't do it, we're
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  going to see that in the next Simon.
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  Also, we know Mila. That's the breast of Avraham
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  Avinu. That's the breast of becoming
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  I'm Hashem. So that's also why it's so great
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  and 'cause I'll say Avraham wasn't called shalim and right
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  complete until he had brisimila. So that's that applies to us as
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  well. Also, we know there's 13 Brisas
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  covenants. It says 13 times between Hashem
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  and Avraham and us regarding a brisimila.
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  We don't have that by other assays also through the of the
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  of the Bersmila Hashem gave us Eretz Israel also Khazal say
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  Bersmila is Matsila medin gahanam.
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  So having a Bersmila is a huge a segula to help us survive
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  Gahanam and also an Ariel Khazal say right, we all we take this
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  with a grain of salt. We say this on a numerous things
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  to take it with a grain of salt, but an Ariel has EN lokheila
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  kuola mabba, so therefore having a brisk Mila removes us from
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  that. You're actually an important
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  understanding in the the the mitzvah of of Mila, right?
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  Keep this in mind when you learn the halakhasa Mila.
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  Is there different aspects to it?
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  One is there is the the the actual cutting, the actual
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  action of doing the Mila. That's part of the mitzvah of
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  Mila. Another one is removing
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  ourselves from being in aral uncircumcised.
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  That's another SO2 huge things, right?
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  One is more of Tara and Tuma or however you want to look at it
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  and makes it a big naf Kamina. Also, there is a thief or an
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  isser every single day to make to have somebody.
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  It's to be Mahul, to have to be circumcised.
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  We're going to see that going forward.
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  So it's just OK. Different things to keep in
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  mind. Fine, let's go to Resh Samik
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  Aleph halakha aleph in LO Mahavid Benoch Hai being based
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  in Lamulo. Now if the father fails to do
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  Bursa Milan the 8th day like he's supposed to, so then
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  there's a heave and based in to step in and take care of it.
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  The father doesn't do it. He's not around, he's not able
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  to do it, whatever the case is. So then it jumps to based in the
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  Inlu Malu based in Hayabu Kesiigda lamul at small.
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  Now, if based in doesn't take care of it the the boy himself
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  or the now he's a man, whatever it is it he's not.
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  He is obligated himself to take care of himself as well.
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  And so it's really so it starts, he's eight days old.
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  What is he going to do? So it starts with the father,
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  then it goes to Basden, then it goes on to himself.
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  And yeah, he himself is responsible, right?
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  Everyone has to be responsible for themselves in life.
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  Can't rely on others, Hayav Karet.
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  And if a person doesn't do a Bersmila, he's Hayev Karis.
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  When is he Hayev Karis? So the Rambam writes when he
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  dies because every day you're able to be in the Taki and
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  you're able to fulfill it. So therefore until it's you
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  can't do it anymore, you're not actually Hayev Karis.
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  That's the Rambam. So I'm about to say.
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  So obviously the well, let me keep reading and then we'll see.
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  Let me just read the first line of the Haggah, Ubekho Yom ovrim
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  vaonshim elu. And every single day the Rama
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  points out you are we got punished every single day of
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  delay. There's a mitzvah every single
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  day to do for Simila starting from after the 8th day.
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  We can't push it off right Emila that was pushed off for whatever
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  reason, even if it was done Behatter, you don't say, well,
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  once it's pushed off, let's just wait till a convenient day.
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  We'll wait till everyone's in town.
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  We'll wait for another this that you know, there's you can't push
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  it off even one day we're going to we're going to see.
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  And every day we get we get punished.
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  So this is this Rama apparently, at least the ground points out
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  is against La Fouque, the Rambam, because on the page the
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  Rive it says what do you mean you're high of karis already As
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  soon as he's much earlier right away.
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  I don't know if he means 13 years old, 20 years old, I don't
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  know. He doesn't specify, but you're
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  high of right away Karis and some point out.
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  I don't know if the rivalt himself points out, but some
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  point out for for the for the rivalt.
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  One of the reasons is I guess especially mentions it because
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  Karis means you die young, at least that's one of the
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  explanations of karis is that you die young.
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  So if you die young, how can you only get karis after you're
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  dead? So anyway, so that's but
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  anyways, that's my focus. We've shown him how that figures
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  out and what is karis. So obviously the Rambam is
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  defining karis more in spiritual karis after one dies.
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  OK, let's keep reading. A the a in Malin Benoch Adam
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  Shalomidalto Ella Inkane Avarava Malu based in one is not
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  allowed. No, no, no, Karis only applies
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  to the child. There's an obligation of the for
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  the father to be to circumcise his son, but there's certainly
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  no karis that goes on the person who himself self is an Aral.
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  That's clear. Then.
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  Then what did we just say? A person cannot steal the the
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  honors, right? A person can't go ahead and do
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  Mila against the father's will. He has to get permission.
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  He can't steal it from the father, unless of course, Basin
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  is, is saying, you know, we're taking over because the father
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  didn't do it yet. So then of course, Basin can
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  take over. Shah just points out that if a
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  person steals the mitzvah, then he's hired from the like any of
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  mitzvah. You're you're hired to pay the
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  father. 10 Sara Zehubin Now the penalty, the shock writes That's
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  only if it's the father who's going to do the Mila, because if
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  you steal it from a Shaliak, you don't have to pay as Sarah Zabi.
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  Only if you steal the actual mitzvah that he was going to do.
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  That was his mitzvah. I know that's what he writes.
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  I don't know if it's any different nowadays.
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  Sometimes an immo will set up the Mila and the father will
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  cut. So maybe it's maybe it's
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  different, not sure. Yeah.
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  So there's a Mahloukis between the dark emotion says if you or
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  the father is a mole himself, it's user to give to someone
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  else to do. No, the Rama says you're allowed
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  to. The Shah says he's not allowed
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  to. Anyway, it's a Mahloukis if you
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  can give it to someone else. If the father himself is a mole,
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  the mother never has this obligation.
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  The Yesh Khan mohal shahena rotsella MO bukhina makbisar.
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  OK, so this is what happens nowadays for most of us.
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  The father's not a mole, so he has to get a mole.
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  He has to hire one, and the mole's not going to do it unless
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  you pay him. So what do you do?
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  The Yesh Labesian ligar BA mole Zebesin should protest ligar
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  reprimand for the the mole for insisting on getting paid.
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  He ain't Zed Darkan shows Zara Avraham.
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  This is not the way of of the of the Jew.
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  The other of a Mohali mahajim sheetimulahan lamul the IM Omad
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  de Nerdo, the EIN Yada ishma saga la telos jaro have a
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  Kamisha enlo of Shabbatin hayavim lamulo.
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  So really the Mohalim should be excited and happy to do it, even
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  if it's for free. If they get a gift afterwards,
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  wonderful, If not, not. But no, let's say a person
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  doesn't have money to pay for a mole and the mole says I'm not
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  going to do it unless you pay me.
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  Can't use Brasimila to demand. So anyways, if there's no way to
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  get a mole to do it for free, then again it doesn't mean you
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  can't pay him for him as a reward.
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  But if he's demanding money and that's the only way he says I
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  need whatever 1000 shackle, $1000, whatever it is, 2000
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  whatever it is. So then it's on Bayesian to pay
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  because Bayesian now has to pay. Well, like in Bayesian Kofi Noto
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  Miakar Shin Kofi Noto Miakar Jainakar Shiyamo.
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  Anyway. So Bayesian has to take care of
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  it. If there's no one, either they
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  look for someone else or do it for free or they they pay no
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  choice, doesn't say. Or they force him to do it when
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  there's no one else to do it. Of course, Simon Raish
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  Samakhbat. So that's the question.
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  Can he? Yeah.
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  So that's what he's saying. Zara Avraham is you're not
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  supposed to ask for money. You can say it's customary for
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  people to pay, but I don't demand it.
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  One should not use the words I'm demanding other words.
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  The mole can't say my fee is he should not say my fee is
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  correct. He could say he could say what's
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  normal for people to pay, but he should not say this is my fee
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  because that means you're when a person says it's my fee, that
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  means you're not doing unless you pay me.
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  Zuman Raish Samh bet. Let's at least start Zuman Mila.
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  OK, When is the time of Mila? Olive E Malin Ashutane?
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  It's a Hama Miyama Shimini. The later top one should not do
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  1, does not do Mila the bristmilla until sunrise right
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  Byomashimini on the 8th day can't be less than 8 days and it
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  can't be done at night time. If a person did it from Amuda
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  Shakar, let's say 72 minutes before Shakya before Nate's
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  sunrise. So then one is Yosei couple of
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  thoughts or ways to understand the TAZ writes because before
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  before it's sunrise, it's we don't know 100% when it's Amuda
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  Shakhar. So to keep it simple and to stay
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  away from a Suffolk of or a mistake of doing it early, too
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  early in the night time, then we just wait till you see the sun
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  and we're good to go. Could be that Amuda Shakhar is
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  not 100% daytime, but la maisa, it could be Itsumo shoyom.
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  The main day starts at Nate's and that's also for all mitzvahs
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  of the daytime. We always say the time to do it
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  is only after sunrise. But if you did it, I'm with a
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  shahar, you are 100%. You would say you don't have to
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  go back and do anything. We're about to see about Atafa
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  Dambrit and it's 100% fine and Yaku Joseph.
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  Others will say that if it's also bishatat khak, whatever the
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  case might be, if there's real bishat khak for whatever unusual
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  circumstances. So sometimes we say I'm with the
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  shaka. It could even be la khakila.
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  So depends on the case. Fine.
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  The call hayom khasha lamila all day long.
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  It's khasha lamila. Alicia zrizi magdemi Lam
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  mitzvos, Omalin Miyat Baboke 1 should be zaris.
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  And do it right away in the morning, immediately, as soon as
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  possible. Filo Mila shilo bismana Ena ella
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  bayon. Even if it's a Mila that's done
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  late after the 8th day. So then it should also could can
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  only be done during the day, right?
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  The post can generally all right.
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  It should be done early in the morning and certainly not past
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  Katsos or some say the fifth hour.
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  That's la Katila. Many will say it's even better
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  to do it in the morning, even if not everyone is going to be
• 17:06
  there. Again, that all depends la FIA
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  ignan. But that's it's important to try
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  and do it at least early in the morning or before Katsos if it's
• 17:17
  a fast day. So you do the meal in the
• 17:18
  morning and then you can obviously eat at night or the
• 17:21
  next day, whatever happens. There is one interesting if a
• 17:24
  person it's good to do a Bersmila with a minion.
• 17:27
  So some right in Alcatios, if it's OK to wait until later, if
• 17:32
  you can't get a minion, whatever you know that happens depending
• 17:35
  on your community or where you live and how it works or family.
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  So that's that's that. That can be a reason to wait
• 17:42
  till after Katzos, but again, but not to the night time.
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  He he writes also that if it's comes out during Benashmachios
• 17:49
  for some reason gets pushed off bedevid.
• 17:53
  You can still do it with the bracha after Benashmachios, but
• 17:57
  it has to be like the earlier Benashmachios.
• 18:00
  It's I mean if your casitis may be different, but not don't wait
• 18:03
  for Rabinutan, that's already too late.
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  Every route, whatever city depends what you call your, your
• 18:10
  your bottom line. Once when?
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  When is it too late so to do what I say abraha?
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  Fine, but OK, let's keep reading.
• 18:18
  Haggah avar umal belaila. Sorry laksor ullahatif mimenu
• 18:24
  dambrit. OK, so this the next two cases
• 18:29
  are a tamahloka be shown him halacha.
• 18:31
  What's the halacha if it's done? We said it must be on the 8th
• 18:35
  day, right? Not before and it must be during
• 18:37
  the day. What happens if you did a
• 18:39
  brasmila at night? He did it at night, that's what
• 18:42
  happened. Or he did it on the 7th day or
• 18:45
  the first day, made a mistake, didn't make a mistake, hospital,
• 18:49
  whatever the reason was done. It was done.
• 18:51
  Now do we say it's good enough? So it's a mujolkus, It's a
• 18:56
  mujolkus. If it's OK bidi evitt or not
• 18:58
  mujolkus, we're showing him we're going to see inside.
• 19:02
  I'll just say just because it's simpler and Yalko Joseph, he
• 19:06
  writes bidi evitt. Both are good and you don't have
• 19:08
  to do hat to fat Dumbrit, Hattafat dambrit.
• 19:11
  What's Hattafat dambrit? We're going to see.
• 19:13
  It's a mahlokas over here. The Rama breaks it up.
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  We just read it. So I'll just say the Rama says
• 19:20
  for the night time, if you did it at night, then it's no good
• 19:26
  and you have to repeat it With Hattafat dambrit you take a
• 19:29
  little prick of blood, tiny, tiny, tiny slice or just a
• 19:34
  little pin drop. So that's fine too.
• 19:37
  That's with the needle. So a drop of blood comes out.
• 19:43
  What's it called? Amalinto then?
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  But he writes Malu takshmona ubayong.
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  Malu takshmona ubayong. But if he did it during the day,
• 19:53
  within the first seven days, for this he writes yatza.
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  So the Rama's makhalik pidi avid.
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  If you have to still do atifat tambrit, what is atifatamrit?
• 20:04
  So I just told you so, Mahoga said.
• 20:05
  I believe everyone says you do it on the skin as close to the,
• 20:10
  the edge of the, you know, to the top or whatever, to the end
• 20:14
  of the Atara, the end of the Avir, you do a tiny little prick
• 20:18
  on the skin because that's where the original cut was, right?
• 20:23
  There is an opinion in the Khazanish, I don't know if
• 20:25
  anyone follows it, Lamisa. He says you do it on the actual
• 20:28
  artera, which is on the area where the Priya where the skin
• 20:32
  and where the skin used to be covering because that's what you
• 20:36
  had to remove. So you want to be doing it in
• 20:37
  that area. OK, so that's, but it's just to
• 20:40
  get a drop of blood and then it's all you need to do and
• 20:43
  you're not doing all the brachus again and stuff like that.
• 20:45
  Fine. Well, we'll get to that when we
• 20:48
  get there. Here it's a Suffolk these cases.
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  So here for sure you wouldn't do a bracha sisin Hama akvin.
• 20:56
  If you have to go back, we're going to get to this again
• 20:58
  later. If you have to go back and cut
• 21:00
  extra, that wasn't enough, we're going to get to that later.
• 21:04
  But if a person didn't cut enough of the foreskin, if it's
• 21:07
  something that's just extra, that's called anam akvin.
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  It doesn't prevent the the child from being a mahul and not an
• 21:14
  RL. So then you can do that at night
• 21:16
  time. But if it's sisin Hama akvin,
• 21:19
  then the meal is not kosher. It wasn't done and you have to
• 21:22
  redo it. So in those cases you have to do
• 21:26
  it during during the day because that's like the Epsom of of
• 21:30
  Mila. I'll just point out here the
• 21:32
  Shah and taz, they argue if you have to do a tafad dambrit, is
• 21:38
  it a humra? You have to not have to.
• 21:40
  So I believe according to both of them, they would say you do
• 21:43
  have to do a Tafad Dambrit, if it was done at night time or in
• 21:46
  the first seven days. Ask yeah, so there's a
• 21:53
  discussion about it. So, so they're yeah, they
• 21:59
  disagree. But again, ask, ask Giral what
• 22:02
  to do. Lamaisa, one of the question
• 22:06
  comes out, they say you have to do it right.
• 22:10
  But is it just lahoma or Mika Adin?
• 22:12
  In other words, is it doka Shabbos?
• 22:16
  Let's say a person did it the night of the 8th or in the first
• 22:20
  seven days and they did it too early and you have to do
• 22:23
  hattafat Dambrit is a doka Shabbos.
• 22:25
  So if you're going to be maham or even you know for Spartan,
• 22:28
  for anyone, if you're going to do hatfat Dambrit, if it's for
• 22:31
  sure it's not doka Shabbos. But according to the Shah, he
• 22:36
  says it is doka Shabbos. If it was done at night time
• 22:39
  because he heals, that's doesn't count for anything.
• 22:42
  That's his opinion. But anyway, I doubt anyone, I'm
• 22:44
  assuming nobody would do it to Fatah beats on Shabbos and my
• 22:47
  Sir.