Latest / Apostle Joshua Selman / PROPHETIC-CHARGE

Transcript

PROPHETIC-CHARGE · Apostle Joshua Selman

• 0:13
  Speaker 1: Hallelujah, hallelujah, praise the name of the Lord a man.
• 0:22
  Speaker 1: Good morning, everybody.
• 0:25
  Speaker 2: My gratitude to the pastor in church, thank you so much,
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  Speaker 2: and the entire eldership of this presbytery. May the Lord
• 0:32
  Speaker 2: bless us a privilege to bring the word of the
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  Speaker 2: Lord to us. And I trust that God will help
• 0:37
  Speaker 2: us and bless us this morning in Jesus' name. And
• 0:40
  Speaker 2: we lift our hands one more time to heaven and
• 0:43
  Speaker 2: ask the Lord to speak to us.
• 0:46
  Speaker 1: We have received words, we have received worship.
• 0:51
  Speaker 2: Unlet's ask the Lord again that you will speak one
• 0:55
  Speaker 2: more time to our hearts.
• 0:57
  Speaker 1: The Bible declares that the entrance of His word gives
• 1:00
  Speaker 1: light and.
• 1:01
  Speaker 2: Understanding to the simple, that the revival that is already
• 1:07
  Speaker 2: breaking forth from this Presbyterian Church, that it will spread
• 1:12
  Speaker 2: across all the expressions within.
• 1:15
  Speaker 1: This nation and across the globe.
• 1:19
  Speaker 2: Someone speaking to the Lord, for in Jesus' muchless name,
• 1:31
  Speaker 2: we have prayed.
• 1:33
  Speaker 1: Amen, please be seated just a very brief session with us.
• 1:37
  Speaker 2: I believe in the power of God's Word, and I
• 1:40
  Speaker 2: believe in the teaching of God's Word, because therein lies
• 1:47
  Speaker 2: the power of the believer. All that happens to the
• 1:50
  Speaker 2: believer in this kingdom depends on the understanding.
• 1:53
  Speaker 1: That we have of the word of God.
• 1:56
  Speaker 2: The Bible says, then openly heed their eyes their understanding,
• 2:00
  Speaker 2: that they might understand the scripture. So let's look at
• 2:03
  Speaker 2: our text and examine a few things this morning. Isaiah
• 2:07
  Speaker 2: forty three from verse eighteen and nineteen. Isaiah forty three,
• 2:13
  Speaker 2: eighteen and nineteen, it says, remember, by ye not the
• 2:17
  Speaker 2: former things, neither consider the things of old. The next
• 2:23
  Speaker 2: verse says, behold, I will do a new thing now,
• 2:26
  Speaker 2: which shall spring forth?
• 2:27
  Speaker 1: Shall ye not know it?
• 2:29
  Speaker 2: I will even make a way in the wilderness and
• 2:32
  Speaker 2: reverse in the desert. There are three instructions there, and
• 2:38
  Speaker 2: it's important that we understand what the prophet is saying.
• 2:41
  Speaker 2: Number one, he says, remember ye not, remember ye not,
• 2:46
  Speaker 2: remember year, not the moment. The Bible talks of remembrance
• 2:50
  Speaker 2: and memory. Immediately he refers to the past, because you see,
• 2:56
  Speaker 2: time is broken into three dimensions.
• 2:59
  Speaker 1: There is past, there is present, and there is future.
• 3:03
  Speaker 2: There is yesterday, today, and tomorrow away together, and God
• 3:10
  Speaker 2: designed it that way such that today and tomorrow can
• 3:15
  Speaker 2: correct whatever it is that was wrong with yesterday. There's
• 3:19
  Speaker 2: nothing you can do about yesterday. When time time only
• 3:22
  Speaker 2: goes forward. So God fragmented time into yesterday, today, and tomorrow.
• 3:29
  Speaker 1: So he says, remember y not the former things.
• 3:33
  Speaker 2: The first instruction here, and that is my first admonishment
• 3:36
  Speaker 2: towards this morning, is that over dwelling in the past,
• 3:41
  Speaker 2: whether positively or negatively, can.
• 3:44
  Speaker 1: Hinder advancement and progress.
• 3:47
  Speaker 2: Over dwelling in the past, it doesn't have to be negative.
• 3:52
  Speaker 2: Over dwelling in the past is a cancer to progress,
• 3:56
  Speaker 2: a cancer to advancement.
• 3:59
  Speaker 1: Allelujah.
• 4:00
  Speaker 2: When you dwell on the negative past, it is able
• 4:06
  Speaker 2: to create discouragement, fear, and it will even deflate your passion. Listen,
• 4:14
  Speaker 2: when you dwell in yesterday and all the negative occurrences
• 4:19
  Speaker 2: and the negative experiences that came with yesterday. Among the
• 4:23
  Speaker 2: many things that it can do to you is number one,
• 4:26
  Speaker 2: it will plant fear are we together now? Fear of
• 4:30
  Speaker 2: the future, fear of today. Number two, it sustains the
• 4:34
  Speaker 2: ability to bring discouragement, discouragement, discouragement.
• 4:40
  Speaker 1: And number three, it can deflate your passion.
• 4:44
  Speaker 2: You need passion to press forward, to push against the
• 4:48
  Speaker 2: vicissitudes of life. So the profit is giving us an instruction.
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  Speaker 2: He says, remembering not.
• 4:55
  Speaker 1: The former things.
• 4:57
  Speaker 2: Former pain forma disappointment, former mistakes away together now, yes,
• 5:03
  Speaker 2: and you see the past has a voice. It always
• 5:06
  Speaker 2: seeks to relieve itself in your today.
• 5:09
  Speaker 1: Are we together? It is a reason why.
• 5:11
  Speaker 2: You can remember something that happened thirty years ago, twenty
• 5:14
  Speaker 2: years ago and begin to cry a current tears away
• 5:18
  Speaker 2: together now.
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  Speaker 1: Yes, you can watch.
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  Speaker 2: A movie that has been acted five ten years ago
• 5:23
  Speaker 2: and cry as to it were happening now. The past
• 5:27
  Speaker 2: always seeks to relieve itself.
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  Speaker 1: In your today. It is your responsibility.
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  Speaker 2: And by this instruction to remember not that is a
• 5:36
  Speaker 2: statement that demands responsibility. So there is the negative past
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  Speaker 2: that can bring fear.
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  Speaker 1: To remember means to.
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  Speaker 2: Bring to memory. To remember means to make a life again.
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  Speaker 2: Away together now, remembering not the former things, the former past,
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  Speaker 2: because it creates fear, it creates discouragement, and it deflats
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  Speaker 2: your passion to press. But the positive past can also
• 6:06
  Speaker 2: create complacency, can create pride and over confidence. It can
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  Speaker 2: even create indiscipline. I wait together now. So over dwelling
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  Speaker 2: on both the negative and the positive past can affect you.
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  Speaker 2: I take it again that the positive past when you
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  Speaker 2: overdwell there. It can create complacency, it can create pride.
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  Speaker 2: There are people who they are unbecoming. Is that they
• 6:36
  Speaker 2: succeeded yesterday. That was the worst thing that happened to them,
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  Speaker 2: their success of yesterday. So beclouded them that today and
• 6:44
  Speaker 2: tomorrow came and they did not have the passion to
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  Speaker 2: succeed again. My beauty house, Yesterday, I healed the sick. Yesterday,
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  Speaker 2: I prayed in tongues yesterday, I raised the dead yesterday,
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  Speaker 2: he said, remember y, not the former things. The many
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  Speaker 2: many people who are not able to do great things
• 7:03
  Speaker 2: because they are yesterday.
• 7:04
  Speaker 1: Be clouded them.
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  Speaker 2: Whether you're yesterday was positive or negative, over dwelling on it.
• 7:11
  Speaker 2: This is why God never put the human eye at
• 7:14
  Speaker 2: the back, because it does not expect.
• 7:16
  Speaker 1: You to concentrate facing backward. Are we together?
• 7:20
  Speaker 2: If you want to turn with your eyes back, your
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  Speaker 2: whole body most tone back. Here's what Apostle Paul had
• 7:28
  Speaker 2: to say Philippians, chapter three, from.
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  Speaker 1: Verse thirteen and fourteen.
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  Speaker 2: It is God's speaking to us already Philippians three, thirteen
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  Speaker 2: and fourteen.
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  Speaker 1: This is a very powerful lesson that I learned yes ago.
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  Speaker 2: It says, brethren, I count myself to have apprehended. Not
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  Speaker 2: to have I count not myself to have apprehended. But
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  Speaker 2: this one thing, say one thing, one more time, say
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  Speaker 2: one thing. But this one thing I do forgetting the
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  Speaker 2: things that are behind, and reaching forth for those things
• 8:00
  Speaker 2: which are before. It says verse fourteen. I press, I
• 8:05
  Speaker 2: press towards the mark of the price of the high
• 8:09
  Speaker 2: calling of God in Jesus Christ. I remember I prayed
• 8:15
  Speaker 2: a prayer many years ago, and I told the Lord,
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  Speaker 2: I said, Father, may I never know the extent of
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  Speaker 2: my impact, so that it does not affect my focus
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  Speaker 2: and affect my advancement. To know that I have the
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  Speaker 2: privilege of blessing lives across the nations is enough for me.
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  Speaker 2: There are many of us who have the each to
• 8:34
  Speaker 2: reminisce and continue to review the past, not so that
• 8:37
  Speaker 2: we can strategize for the future. Many of us continue
• 8:41
  Speaker 2: to flatter ourselves around lead to results, spiritual results, financial
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  Speaker 2: results carry our results, and you find out we are
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  Speaker 2: not able to make progress. And beware of people who
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  Speaker 2: clap for you too much and stop you from moving forward.
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  Speaker 2: There are people who clap for you even when you
• 8:58
  Speaker 2: have not done much.
• 9:00
  Speaker 1: Great men know how to shot their ears so that
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  Speaker 1: they were able to make maximum progress.
• 9:06
  Speaker 2: There was a story that was told about someone who
• 9:09
  Speaker 2: was about to climb, you know, to climb a very
• 9:13
  Speaker 2: high tower. And whilst the person was climbing, there were
• 9:16
  Speaker 2: two groups of people on the ground and some of
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  Speaker 2: them were clapping for him and encouraging him, and some
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  Speaker 2: were saying you better.
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  Speaker 1: Stop and calm down. Two groups all on the ground.
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  Speaker 1: He was climbing.
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  Speaker 2: It was quite an impossible fit, but he kept moving
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  Speaker 2: and some were clapping for him to calm down, somewhere
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  Speaker 2: clapping to notify him to continue. And the man kept clapping,
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  Speaker 2: and they found out that he did not seem to
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  Speaker 2: secure their attention.
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  Speaker 1: When he got to the top, you.
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  Speaker 2: Know, someone came and motioned and was talking to him,
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  Speaker 2: and he could not reply the person. Eventually they found
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  Speaker 2: out that the man was deaf. That was the reason
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  Speaker 2: he was able to climb. So those clapping for him,
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  Speaker 2: he could not hear them. Those discourage him.
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  Speaker 1: He could not hear them.
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  Speaker 2: One thing that was his focus was that he was
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  Speaker 2: going up and nothing would.
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  Speaker 1: Change his mind.
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  Speaker 2: If he had the years to hear those clapping for him,
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  Speaker 2: pride would make him to even leave the ladder and
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  Speaker 2: calm down. If he heard those who discourage him, maybe
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  Speaker 2: complacency and fear would make him to not be able
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  Speaker 2: to continue. The applauds of men and their discouragement can
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  Speaker 2: affect you.
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  Speaker 1: All the same is someone learning. So the first instruction.
• 10:27
  Speaker 2: Is remember ye not. He's not saying to not celebrate
• 10:31
  Speaker 2: the past. He's saying over Dwelling on the past, whether
• 10:35
  Speaker 2: positively or negatively, can affect an individual. If you're with me,
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  Speaker 2: say amen, this one thing I do forgetting the things
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  Speaker 2: that are behind I press, I press, I press, I
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  Speaker 2: press Hallelujah. The second destruction is found in verse nineteen,
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  Speaker 2: Please give it to us Isaiah forty three and verse nineteen.
• 11:02
  Speaker 2: Isaiah forty three and verse nineteen. He says, behold. The
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  Speaker 2: word behold is a very interesting word. The word behold
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  Speaker 2: means be sensitive. The word behold means see. The word
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  Speaker 2: behold means conceiving your spirit. What I'm about to say,
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  Speaker 2: are we together now? So when he says behold, let
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  Speaker 2: me have your attention, he says remembering not the former things.
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  Speaker 1: The first instruction.
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  Speaker 2: Second instruction is behold. You're not going to understand and
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  Speaker 2: benefit from what I'm about to say when you are distracted.
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  Speaker 2: I need your focus, I need your discernment. Did that
• 11:38
  Speaker 2: not happen to the man at the its beautiful? The
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  Speaker 2: Bible says Peter and John went to pray at.
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  Speaker 1: The hour of prayer. Then they met this.
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  Speaker 2: Man who was crippled from birth, and then he said,
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  Speaker 2: look on us, And the Bible says he looked at them,
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  Speaker 2: giving them his rapt attention, expecting to receive something from them.
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  Speaker 2: That silver and gold I do not have, but such
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  Speaker 2: as I have, give I onto you in the name
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  Speaker 2: of Jesus Christ of Nazareth, Rise up and walk. He
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  Speaker 2: needed his attention. So when the Bible says, behold, he's saying,
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  Speaker 2: take your eyes away from the things that are distracting
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  Speaker 2: you and focus. Martha and Mary were two people who
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  Speaker 2: demonstrated the power of focus or otherwise. So Jesus is
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  Speaker 2: teaching and he's having a session with his people, as
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  Speaker 2: his custom was, And the Bible talks about Martha who
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  Speaker 2: ran up and down trying to do so many things,
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  Speaker 2: and she was angry that the women were not there
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  Speaker 2: to help her.
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  Speaker 1: And Mary was seated at the feet of Jesus.
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  Speaker 2: Jesus replies Mather, and he says, math Math you are worried,
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  Speaker 2: and you are upset about many things. He says, one
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  Speaker 2: thing is needful, and this one thing. Mary has chosen
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  Speaker 2: one thing, not many things. One thing is needful to
• 12:55
  Speaker 2: sit at the Master's feet. So when he says behold,
• 12:59
  Speaker 2: he said, listen, you are giving all.
• 13:00
  Speaker 1: Kinds of things your attention.
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  Speaker 2: Focus on Jesus, focus on that which is about to come.
• 13:08
  Speaker 1: Are we together?
• 13:09
  Speaker 2: Yes, there are so many things that clamor for our attention.
• 13:13
  Speaker 2: Social Media has his voice and clamoring for attention. Men
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  Speaker 2: have their voices, all kinds of things. The Bibles speaking.
• 13:21
  Speaker 2: Paul was speaking, and he said, there is as it
• 13:24
  Speaker 2: where many voices, and it says none of them is
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  Speaker 2: without signification. We live in a world today where we're
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  Speaker 2: immersed in so many voices, all kinds of things, bringing
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  Speaker 2: different opinions to you. Culture has his voice. Failure has
• 13:40
  Speaker 2: his voice, Men have their voices. Technology has his voice.
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  Speaker 2: One thing is needful. So when he says, behold, let
• 13:48
  Speaker 2: me have your attention finally, so that I'm able to
• 13:52
  Speaker 2: review to you that which I desire to do. If
• 13:55
  Speaker 2: someone listening, behold, conceive, contemplate on this in your spirit.
• 14:06
  Speaker 1: Now.
• 14:07
  Speaker 2: The third instruction not down. This comes as a prophetic word.
• 14:10
  Speaker 2: It says, I will do not just. I will say
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  Speaker 2: not just, I will think. I will do a new thing.
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  Speaker 2: I will do a new thing. I will do a
• 14:23
  Speaker 2: new thing. Do you know what that means? It is
• 14:25
  Speaker 2: important to know where God is moving, because where God
• 14:29
  Speaker 2: is moving is where his power is moving. Where God
• 14:32
  Speaker 2: is moving is where his annointed is moving. It is
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  Speaker 2: a dangerous thing to be where God was and not
• 14:37
  Speaker 2: know what he is doing. Now he says I will
• 14:40
  Speaker 2: do I am moving, I am acting, And then he
• 14:43
  Speaker 2: says a new thing. Now play attention, Please, What is
• 14:49
  Speaker 2: the implication of this statement I wrote here. When God
• 14:53
  Speaker 2: says I will do a new thing, that means there
• 14:55
  Speaker 2: is a performance about to happen. That means there is
• 14:58
  Speaker 2: a wave of the spirit. There is something in the
• 15:01
  Speaker 2: mind of the spirit, past season and per time. Sometimes
• 15:05
  Speaker 2: it is an unfamiliar performance. When we talk of something new,
• 15:10
  Speaker 2: it means something that may have never occurred.
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  Speaker 1: Again, please listen carefully.
• 15:15
  Speaker 2: Every time new things are about to come, whether in
• 15:18
  Speaker 2: the spirit or in life and destiny, they demand certain
• 15:23
  Speaker 2: levels of understanding. It says, behold, I will do a
• 15:27
  Speaker 2: new thing. He never said behold, I am acting a
• 15:30
  Speaker 2: new thing. The emphasis is new away together. Please write
• 15:36
  Speaker 2: this down. I wrote here that experiencing a new dimension
• 15:40
  Speaker 2: of God, a new dimension of the move of God,
• 15:44
  Speaker 2: a new dimension, a new leaf, a new page in
• 15:48
  Speaker 2: life and destiny generally demands two things. And this will
• 15:53
  Speaker 2: be the epex of my teaching this morning. And then
• 15:55
  Speaker 2: we're done. So he says, I will do a new thing,
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  Speaker 2: a performance.
• 16:00
  Speaker 1: I am moving. I have a reason already.
• 16:04
  Speaker 2: Experiencing the new demands Number one dissignment and flexibility. Please
• 16:10
  Speaker 2: write it down, dissignment and flexibility. When God talks about
• 16:15
  Speaker 2: a new thing, it means it is an unfamiliar performance.
• 16:19
  Speaker 2: It is an unfamiliar path where you're going to be following.
• 16:23
  Speaker 2: That requires discernment, It requires flexibility. Two stories very quickly
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  Speaker 2: in scripture for our understanding, look chapter one and from
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  Speaker 2: verse twenty six, Look one twenty six.
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  Speaker 1: So this is a young virgin.
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  Speaker 2: A young lady espoused to a man called Joseph, preparing
• 16:45
  Speaker 2: for her wedding, like every young lady would, happily planning
• 16:48
  Speaker 2: her marriage, and then something distrupts her life that would
• 16:52
  Speaker 2: be a distruption forever.
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  Speaker 1: The Bible says.
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  Speaker 2: In the six month, the Angel Gabriel was sent from
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  Speaker 2: God onto the city of Galilee named Nazareth, Reading to
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  Speaker 2: thirty eight, a long reading.
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  Speaker 1: Please pay attention to.
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  Speaker 2: A virgin espoused to a man whose name was Joseph
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  Speaker 2: of the House of David.
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  Speaker 1: And the virgin's name was Mary twenty eight.
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  Speaker 2: And the Angel came to her and said, hell, thou
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  Speaker 2: that art highly favored. The Lord is with thee blessed
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  Speaker 2: that thou among women. When she saw him the angel, now,
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  Speaker 2: she was troubled that he's saying, and cast in her
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  Speaker 2: mind what manner of salutation should this be? In other words,
• 17:33
  Speaker 2: this has never happened to me in this fashion. And
• 17:36
  Speaker 2: the Angel said, unto her, fear not, Mary, for thou hast.
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  Speaker 1: Found favor with God. Thirty one.
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  Speaker 2: And behold, thou shalt conceive in thy womb and bring
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  Speaker 2: forth a son.
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  Speaker 1: You shall call his name Jesus. Thirty two.
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  Speaker 2: He shall be great, and he shall be called the
• 17:54
  Speaker 2: Son of the Highest, and the Lord God shall give
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  Speaker 2: on to him the throne of his father David. He
• 18:00
  Speaker 2: shall reign over the House of Jacob forever, and his
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  Speaker 2: kingdom shall be of no end. Thirty four. The Bible
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  Speaker 2: says Mary said onto the angel, how shall these things be?
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  Speaker 2: Seeing that I know not a man just had gone
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  Speaker 2: here before we continue, So the Bible says, I do
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  Speaker 2: a new thing. Here is a young virgin who is
• 18:19
  Speaker 2: having a very disturbing salutation.
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  Speaker 1: From an angel.
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  Speaker 2: And now he tells her that you are going to
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  Speaker 2: be with child and yet without a man. And she's saying,
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  Speaker 2: but there are times you will need to walk on water.
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  Speaker 2: When it is time to work on water, and you
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  Speaker 2: are waiting for the water to part, you.
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  Speaker 1: May remain there forever.
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  Speaker 2: The same person who patted the sea is the same
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  Speaker 2: person who walked on water, and even empowered Peter to
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  Speaker 2: work on water. You must know when to walk on water,
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  Speaker 2: and you must know when to watch it part. Waiting
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  Speaker 2: on the God that parts the sea alone will keep
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  Speaker 2: you there as a victim forever, because there are times
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  Speaker 2: that God will not decide to part the waters. There
• 18:58
  Speaker 2: are times that God and bring deliverance for you. But
• 19:02
  Speaker 2: there are times that you will still enter the lions then,
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  Speaker 2: and He.
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  Speaker 1: Will protect you there. You will still be in the midst.
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  Speaker 2: Of the fire, and He will protect you there. Flexibility
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  Speaker 2: and discernment.
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  Speaker 1: Are we together.
• 19:18
  Speaker 2: The Bible says, the Lord will deliver you from every
• 19:20
  Speaker 2: evil attack. That is a strategy that he has invented
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  Speaker 2: for the victory of the saints. But there are times
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  Speaker 2: where the Bible says, yeah, do I walk through the
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  Speaker 2: valley of the shadow of death? I fear no evil,
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  Speaker 2: for thou art with me. Thy rod and thy staff
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  Speaker 2: are we together?
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  Speaker 1: Now? They comfort me?
• 19:37
  Speaker 2: He says, Thou preparest a table for me in the midst,
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  Speaker 2: not the absence of my enemies. The most important thing
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  Speaker 2: for the believer is to discern what is God doing now?
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  Speaker 2: What is God doing now? How is he moving now?
• 19:54
  Speaker 2: Hebrews Chapter one, from verse one, God, who in saundry
• 19:57
  Speaker 2: times and divers manners speak to us in time, pass
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  Speaker 2: through the prophets, and in this last days, the Bible says,
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  Speaker 2: spoken to us through his son, through his son whom
• 20:09
  Speaker 2: he had appointed. Let's continue, he says, whom he had
• 20:12
  Speaker 2: appointed to be.
• 20:15
  Speaker 1: Heir of all things.
• 20:18
  Speaker 2: He spake to us in time past using a strategy,
• 20:21
  Speaker 2: but he's now designed to use his son. It is
• 20:24
  Speaker 2: the reason why the scribes and the Pharisees had a
• 20:26
  Speaker 2: problem with Jesus, because Jesus disrupted order.
• 20:29
  Speaker 1: He disrupted the.
• 20:31
  Speaker 2: Way the new things to be For instance, in John
• 20:34
  Speaker 2: chapter five, the Bible talks about a man who had
• 20:37
  Speaker 2: been at a poor called Bethesta that once a year
• 20:41
  Speaker 2: an angel would come and steer the water, and whoever
• 20:43
  Speaker 2: was the first to move in would be healed. That
• 20:46
  Speaker 2: was how the new healing to happen. Yet Jesus came
• 20:50
  Speaker 2: with another way to heal. He said, you do not
• 20:52
  Speaker 2: have to wait on that water, rise up and be healed.
• 20:56
  Speaker 2: Desannment and flexibility. I know that God increases people by
• 21:05
  Speaker 2: blessing the works of your hands, and God commands that
• 21:08
  Speaker 2: we be diligent. But do you know that God can
• 21:11
  Speaker 2: put it in the heart of a man to come
• 21:13
  Speaker 2: and bless you and raise you in one day because
• 21:15
  Speaker 2: of the peculiarity of the pain that you've gone through.
• 21:18
  Speaker 1: Is called favor.
• 21:20
  Speaker 2: Are we together that in one day, slaves of four
• 21:24
  Speaker 2: hundred and thirty years, we're giving gold and all of
• 21:27
  Speaker 2: these things. But the purpose was that they will go
• 21:30
  Speaker 2: and build the tabernacle.
• 21:32
  Speaker 1: In the wilderness. So if the only one you.
• 21:35
  Speaker 2: Know is that God who prospers the work of your hands,
• 21:38
  Speaker 2: you may never experience that God.
• 21:39
  Speaker 1: Listen.
• 21:40
  Speaker 2: God can cause abundance to your farm, but he can
• 21:43
  Speaker 2: give you manner to in one day.
• 21:45
  Speaker 1: It is still the same God. Someone learning now.
• 21:53
  Speaker 2: The challenges that most times, because of the way that
• 21:57
  Speaker 2: we have worked with God, or we are used to
• 22:00
  Speaker 2: God walking with us, we peg ourselves around a formula
• 22:05
  Speaker 2: and a strategy, and we're not flexible enough to say God,
• 22:09
  Speaker 2: however you want to do it to you be all
• 22:11
  Speaker 2: the glory. Chances are excellent that when we say God
• 22:14
  Speaker 2: bless you, your mind goes straight to an uncle somewhere
• 22:18
  Speaker 2: or some business person you are related with. You are
• 22:21
  Speaker 2: saying amen, but your amen is not genuinely by faith.
• 22:24
  Speaker 2: Your amen is connected to someone you.
• 22:27
  Speaker 1: Are aware of.
• 22:28
  Speaker 2: And yet in his wisdom he wants strangers to be
• 22:30
  Speaker 2: the ones who bless you, because there is a statement
• 22:33
  Speaker 2: that He wants you to know that He is God
• 22:35
  Speaker 2: all by himself, and he can make even a fish
• 22:39
  Speaker 2: to bring collin. If God answer to go and look
• 22:41
  Speaker 2: for money, will you go and bring it from the
• 22:43
  Speaker 2: mouth of a fish? The diversities that are in God
• 22:47
  Speaker 2: already tells you that you need flexibility. Just because God
• 22:51
  Speaker 2: is not moving the way he moved ten years ago
• 22:54
  Speaker 2: does not mean He's not the one moving.
• 22:57
  Speaker 1: Are we together?
• 23:01
  Speaker 2: Flexibility and discernment flexibility and discernment. Who would have known
• 23:09
  Speaker 2: twenty years ago that the world will be the way
• 23:12
  Speaker 2: it is now in terms of technological advancement, allelujah. And
• 23:20
  Speaker 2: there are people, sadly who found it difficult to adjust
• 23:23
  Speaker 2: to the changing times, and sadly to their detriment. There
• 23:28
  Speaker 2: are businesses, there are companies, there are technological products that
• 23:31
  Speaker 2: packed top because they did not have the ability to
• 23:35
  Speaker 2: be flexible. Listen, even in the communication of the Gospel,
• 23:39
  Speaker 2: there's no time for us to discuss this. I would
• 23:41
  Speaker 2: have shown you in Marc Mak's account of the Great Commission.
• 23:46
  Speaker 1: Jesus said, in fact, let's look at it. Mak sixteen fifteen.
• 23:50
  Speaker 2: Is God speaking to someone this morning, Mark sixteen fifteen.
• 23:54
  Speaker 1: Watch this.
• 23:55
  Speaker 2: He says, going into all the world and preach the
• 23:58
  Speaker 2: Gospel to every creature. Please leave that statement there. Just
• 24:01
  Speaker 2: go to verse fifteen. Keep it there, and let me
• 24:03
  Speaker 2: explain something. This is particularly for our missionaries who are here.
• 24:07
  Speaker 2: I understand that their missionaries who are here. Jesus told
• 24:12
  Speaker 2: us what to do. Go ye, take action. He told
• 24:16
  Speaker 2: us where to go all the world. He told us
• 24:20
  Speaker 2: what to do.
• 24:21
  Speaker 1: Preach. He told us the message the Gospel.
• 24:24
  Speaker 2: But he never told us how he left the strategy
• 24:27
  Speaker 2: flexible because of the change in times. Are you seeing
• 24:31
  Speaker 2: that the action remains the same. The mission field remains
• 24:35
  Speaker 2: the same, the assignment remains the same, the people to
• 24:41
  Speaker 2: reach remains the same. The message will never change. But
• 24:45
  Speaker 2: how we to be communicated? He left it to be flexible. Behold,
• 24:52
  Speaker 2: I do a new thing. Behold, I do a new thing.
• 24:56
  Speaker 2: I am going to bless you, but not the way
• 24:58
  Speaker 2: you know it to be. I am going to want
• 25:00
  Speaker 2: knowing to but not the way you know it to be.
• 25:03
  Speaker 2: Are we together the whole? I do a new thing
• 25:06
  Speaker 2: demands flexibility and discernment number two very quickly, and then
• 25:11
  Speaker 2: we pray. Experiencing a new thing a new dimension from God.
• 25:16
  Speaker 2: A new move will demand obedience. The second demand obedience.
• 25:23
  Speaker 1: Be willing to receive.
• 25:27
  Speaker 2: Instructions and to honor them, especially prophetic instructions. The prophetic
• 25:33
  Speaker 2: always heralds new seasons. This is how God operates that
• 25:39
  Speaker 2: every time a new season befalls you, a prophetic instruction
• 25:43
  Speaker 2: will come. There is always something that He demands to
• 25:46
  Speaker 2: be done to bring you into the new Just because
• 25:50
  Speaker 2: prophetically God desires to open up a new season, Listen
• 25:54
  Speaker 2: to me when Jesus was about to become I mean
• 25:58
  Speaker 2: to start his ministry. Now he needed to encounter this
• 26:02
  Speaker 2: prophet called John the Baptist.
• 26:04
  Speaker 1: Hallelujah.
• 26:05
  Speaker 2: And when he came to John, he had never been baptized.
• 26:08
  Speaker 2: John sees him and says, behold the lamb of God
• 26:11
  Speaker 2: who takes away the sins of the world. And then
• 26:14
  Speaker 2: he comes to John to be baptized. And John says,
• 26:17
  Speaker 2: I'm not even worthy to untie the latchet of your shoes,
• 26:22
  Speaker 2: And Jesus says, SUFFI to be so that all scripture
• 26:25
  Speaker 2: be fulfilled. Someone learning, you must be willing to receive
• 26:32
  Speaker 2: prophetic instructions.
• 26:33
  Speaker 1: Please listen to me.
• 26:34
  Speaker 2: You will never enter the new that God is doing
• 26:38
  Speaker 2: if you do not know how to discern, to receive,
• 26:42
  Speaker 2: and to honor prophetic instructions. Let me show you three stories,
• 26:46
  Speaker 2: and then we pray you will never see more of God,
• 26:49
  Speaker 2: more of his hand, more of his grace when you
• 26:52
  Speaker 2: are not prepared to receive prophetic.
• 26:55
  Speaker 1: Instructions and to act on it.
• 26:58
  Speaker 2: John Chapter two, the wedding in cana of Galilee. We
• 27:03
  Speaker 2: begin our reading from verse five. The Bible tells us
• 27:06
  Speaker 2: that there was a feast in cana of galilee, and
• 27:11
  Speaker 2: wine had finished. Can you imagine that wine is finished
• 27:14
  Speaker 2: in a wedding? Embarrassment was imminent, and a few people
• 27:19
  Speaker 2: came and met Mary, the mother of Jesus, and said
• 27:22
  Speaker 2: what do we do about this situation now? And the
• 27:24
  Speaker 2: Bible records that she went to Jesus and Jesus said, woman,
• 27:28
  Speaker 2: why have you come to distop me?
• 27:29
  Speaker 1: It is not yet my time?
• 27:31
  Speaker 2: And Mary made a very instructive statement, let's read together,
• 27:35
  Speaker 2: if you can see ready one to read. His mother
• 27:37
  Speaker 2: said onto his servants, whatsoever? He said, onto you do it,
• 27:44
  Speaker 2: not think it, not argue it, not wish it.
• 27:48
  Speaker 1: There is timing to the move of God.
• 27:51
  Speaker 2: You can you can abort the move of God took
• 27:55
  Speaker 2: complacency and the delay to act.
• 27:58
  Speaker 1: Are we together? What's so he tells you to do?
• 28:01
  Speaker 1: Do now?
• 28:02
  Speaker 2: The Bible says he told them fill six spots with water.
• 28:06
  Speaker 1: What a risk? And then he says, once you feel them,
• 28:10
  Speaker 1: fetch it.
• 28:11
  Speaker 2: Don't taste it, don't verify if it has become wine,
• 28:14
  Speaker 2: be on your way to the rulers. In those days,
• 28:19
  Speaker 2: they didn't forgive, they didn't pardon, They killed immediately.
• 28:22
  Speaker 1: You can imagine their lives were on the line.
• 28:25
  Speaker 2: But that was the price for the new and the
• 28:27
  Speaker 2: Bible says while they moved, a miracle happened, not before,
• 28:31
  Speaker 2: not during, while they moved. And when they got to
• 28:34
  Speaker 2: the rulers, the rulers said, what have you done to
• 28:37
  Speaker 2: us that people bring their best wine at the first time?
• 28:40
  Speaker 2: And you have hidden this one till we drunk all
• 28:42
  Speaker 2: kinds of things, and now you have brought the best.
• 28:45
  Speaker 2: Imagine the honor that came upon those women, those men.
• 28:49
  Speaker 2: You would recommend them for every other wedding and say,
• 28:52
  Speaker 2: these men have a way of bringing a.
• 28:53
  Speaker 1: Very good wine.
• 28:55
  Speaker 2: Their lives change overnight because they were willing to obey
• 28:59
  Speaker 2: prophetic instructions.
• 29:01
  Speaker 1: Is someone learning.
• 29:04
  Speaker 2: Willing to obey, willing to obey, willing to obey. One
• 29:10
  Speaker 2: time they had toiled all nights, the disciples, and did
• 29:14
  Speaker 2: not have any catch.
• 29:16
  Speaker 1: It was such a frustrating thing.
• 29:18
  Speaker 2: And Jesus told them, he says, cast your net, He said, Master.
• 29:21
  Speaker 1: We have toiled all night.
• 29:22
  Speaker 2: You find that in a I think look five from
• 29:25
  Speaker 2: verse four and five thereabout it says nevertheless, at thy word, nevertheless,
• 29:30
  Speaker 2: at thy word. Now, when he had left speaking, he said,
• 29:33
  Speaker 2: on to Simon, launch out into the deep and let
• 29:36
  Speaker 2: down your nets for a draft. Verse five, Simon answering
• 29:40
  Speaker 2: said onto him, Master, we have toiled all night and
• 29:44
  Speaker 2: have taken nothing. Nevertheless, someone says, nevertheless, nevertheless, at thy word,
• 29:51
  Speaker 2: I will let down the net. Verse six, the Bible
• 29:54
  Speaker 2: now says, when they had this done, they enclosed their
• 29:59
  Speaker 2: great multitude of fish, and their nets break.
• 30:04
  Speaker 1: Behold, I do.
• 30:06
  Speaker 2: A new thing in your ministry, a new thing in
• 30:09
  Speaker 2: your family, a new thing in your spiritual life, a
• 30:13
  Speaker 2: new thing in your finances, a new thing. But it
• 30:16
  Speaker 2: will demand flexibility. You don't choose how God moves in
• 30:20
  Speaker 2: your life. Is Lord all by himself. Your assignment is
• 30:24
  Speaker 2: to submit to the method that He decides to use,
• 30:27
  Speaker 2: as far as his wisdom is concerned.
• 30:31
  Speaker 1: Allelujah.
• 30:33
  Speaker 2: One last point, and then will pray it's God helping
• 30:35
  Speaker 2: us this morning.
• 30:36
  Speaker 1: I want us to avoid a very.
• 30:38
  Speaker 2: Serious tragedy that happened in the Book of Acts, where people,
• 30:43
  Speaker 2: because they are not familiar and they do not have discernment,
• 30:48
  Speaker 2: and they are not attentive to the things of God,
• 30:51
  Speaker 2: they can miss the things that they so greatly desire.
• 30:54
  Speaker 2: Let me show you something that happened in Acts, chapter twelve,
• 30:57
  Speaker 2: and then will wrap up for this morning asks Chapter twelve,
• 31:01
  Speaker 2: the Bible says Herold stretched forth his hands to vex
• 31:05
  Speaker 2: sertain of the church, and in doing so he killed.
• 31:11
  Speaker 1: James, the brother of John.
• 31:13
  Speaker 2: And when he saw that it pleased the Jews, he
• 31:15
  Speaker 2: now held Peter.
• 31:16
  Speaker 1: Please pay attention, planning that after.
• 31:21
  Speaker 2: The feast of the Living Bread, that he was now
• 31:24
  Speaker 2: going to apprehend Peter away together.
• 31:27
  Speaker 1: Peter was kept in prison.
• 31:28
  Speaker 2: Verse four says under quartaion four quartagion of soldiers to
• 31:33
  Speaker 2: keep him. That after histad you will bring him forth
• 31:36
  Speaker 2: to the people. Verse five, let's read together, it says.
• 31:39
  Speaker 2: Peter therefore was kept in prison, but prayer was made
• 31:45
  Speaker 2: without seizing of the church onto God for him. So
• 31:51
  Speaker 2: the church was praying, Father, in the name of Jesus,
• 31:54
  Speaker 2: we will not let what happened to James happened to Peter.
• 31:57
  Speaker 2: Now we're praying that you will deliver him. In answer
• 32:00
  Speaker 2: to their prayer. Watch what happened, the Bible says that
• 32:04
  Speaker 2: night bound hand and shame. The Bible says next verse please.
• 32:10
  Speaker 2: Verse seven, he says, an angel of the Lord came
• 32:13
  Speaker 2: in response to their prayer and smoked Peter by the
• 32:18
  Speaker 2: side and told Peter stand up, Let's walk together.
• 32:21
  Speaker 1: Let's go. Now jump to verse ten for the sake
• 32:24
  Speaker 1: of time.
• 32:24
  Speaker 2: So Peter is led out by the angel, away together,
• 32:28
  Speaker 2: and the Bible says the angel departed from him eleven.
• 32:31
  Speaker 1: Now watch this.
• 32:34
  Speaker 2: When Peter came to himself, he said, now I know
• 32:37
  Speaker 2: that God has delivered me.
• 32:39
  Speaker 1: From Herold and the expectation of the Jews.
• 32:41
  Speaker 2: Next verse, when he considered the thing, watch this now,
• 32:46
  Speaker 2: the Bible says, he came to the house. They were
• 32:49
  Speaker 2: praying that he will leave the prison and arrive home safely.
• 32:53
  Speaker 1: Was that not the prayer?
• 32:54
  Speaker 2: The Bible now says he came to the house of Mary,
• 32:58
  Speaker 2: the mother of John.
• 33:00
  Speaker 1: They were gathered together. They were still praying.
• 33:03
  Speaker 2: Now verse thirteen, Peter knocked at the door of the gate.
• 33:08
  Speaker 1: I am the answer to what you have been praying.
• 33:10
  Speaker 2: The Bible says, A damn cell came to hack and
• 33:14
  Speaker 2: called Roda, this is a tragedy I wanted to avoid.
• 33:17
  Speaker 1: Verse fourteen.
• 33:19
  Speaker 2: When she knew it was Peter's voice, she opened not
• 33:23
  Speaker 2: the gate for gladness, but ran in and told how
• 33:27
  Speaker 2: Peter stood at the gate verse fifteen, And they said
• 33:31
  Speaker 2: onto her, you are mad. She constantly found that it
• 33:36
  Speaker 2: was him, and they said, it is his angel. How
• 33:39
  Speaker 2: do you pray for something and it comes to you.
• 33:41
  Speaker 2: Because it did not come in the form you expect,
• 33:44
  Speaker 2: you are driving it away. He said, you've been praying.
• 33:47
  Speaker 2: This is the answer to your prayer. You've been praying
• 33:50
  Speaker 2: and fastening for my release. Now I have come to
• 33:53
  Speaker 2: knock the door, and you are rejecting it because it's
• 33:56
  Speaker 2: in a form you did not see. Lord, give me
• 33:58
  Speaker 2: increase in ministry, give me increase in my life. And
• 34:02
  Speaker 2: God is bringing a man to your life. And you say, Lord,
• 34:05
  Speaker 2: I'm asking for money, not a man, not knowing that
• 34:08
  Speaker 2: the resources are hidden in man. You must have the
• 34:11
  Speaker 2: discernment to know how answers come. Peter knocked the door
• 34:17
  Speaker 2: and they said, no, you are not the one go back.
• 34:21
  Speaker 2: So how did they expect the answer to come? Their
• 34:24
  Speaker 2: minds were already pecked at the answer coming in a
• 34:27
  Speaker 2: certain way. God could not bring this kind of deliverance
• 34:31
  Speaker 2: that words were praying. You see that most believers do
• 34:35
  Speaker 2: not expect answers to what they pray for, because when
• 34:38
  Speaker 2: the answers come, we reject it. Lord, grant me the
• 34:41
  Speaker 2: healing power. Let it come upon my life. And then
• 34:45
  Speaker 2: someone says, I've just been healed of cancer, and you yourself,
• 34:49
  Speaker 2: you said, no, I don't believe that me. I've never
• 34:51
  Speaker 2: prayed for anybody like that. Don't come and lie to
• 34:54
  Speaker 2: me because you did not even expect it to happen.
• 34:57
  Speaker 2: Listen if you want the new to happen, I leave
• 34:59
  Speaker 2: you with these two instructions. One discernment and flexibility. Number
• 35:05
  Speaker 2: two obedience. There are times that you have never worked
• 35:08
  Speaker 2: on water, but you will have to step out at
• 35:10
  Speaker 2: his command, Allelujah. If you want to see God move
• 35:16
  Speaker 2: like you have never seen, you will have to do
• 35:19
  Speaker 2: something you have never done. My life is full of
• 35:24
  Speaker 2: stories that I can tell you. To a test of
• 35:27
  Speaker 2: these new things, those who make progress and those who
• 35:30
  Speaker 2: scale heights from one level of grace to the other.
• 35:34
  Speaker 2: Can I tell you must learn how to believe him.
• 35:39
  Speaker 2: You must learn how to believe him even when you
• 35:42
  Speaker 2: do not understand him. He called a man called Abraham
• 35:46
  Speaker 2: in horror of the Childeans, and the Bible says that
• 35:49
  Speaker 2: he told him, come, I will send you to a
• 35:52
  Speaker 2: land that Abraham.
• 35:53
  Speaker 1: Did not know.
• 35:54
  Speaker 2: But in obey me, I will make your name great.
• 35:58
  Speaker 2: I will bless them that bless.
• 35:59
  Speaker 3: You trust and obey, for there's no other way to
• 36:08
  Speaker 3: be happy in Jesus.
• 36:11
  Speaker 1: To trust. The Bible says, when we walk with the
• 36:17
  Speaker 1: Lord in the.
• 36:18
  Speaker 2: Light of his world, what a glory sheds an our
• 36:23
  Speaker 2: way while we do his good will, He abdes we
• 36:29
  Speaker 2: ustill and to all will trust. And you have to
• 36:37
  Speaker 2: learn to trust him even when you do not understand him.
• 36:42
  Speaker 2: You have to learn to trust him even when you
• 36:45
  Speaker 2: do not understand him. Missionaries, you must have to learn
• 36:49
  Speaker 2: to trust him even when you do not understand him.
• 36:53
  Speaker 2: Scientific Christianity will always end us in disappointment. There are
• 36:57
  Speaker 2: times where you have to take blind faith. Lord, I
• 37:00
  Speaker 2: depend upon you. I may not see wind, I may
• 37:04
  Speaker 2: not see rain, yet I know that my valley shall
• 37:07
  Speaker 2: be filled with water. Calculating everything and crying for guarantees,
• 37:13
  Speaker 2: it's why we're not able to scale heights and to
• 37:15
  Speaker 2: do new things. When the worshippers, I was so touched.
• 37:20
  Speaker 2: The trumpeters came and they made a very profound statement.
• 37:23
  Speaker 2: They said, when Jesus becomes your inheritance. That was a
• 37:27
  Speaker 2: powerful statement, your inheritance that no matter what you do
• 37:35
  Speaker 2: not have, this one thing gives you a guarantee that
• 37:38
  Speaker 2: He's my inheritance, and he's the basis for every other
• 37:42
  Speaker 2: thing that will come to my life. In addition to
• 37:45
  Speaker 2: all you have heard all through this week, I bring
• 37:48
  Speaker 2: you this message that if you desire to see the
• 37:51
  Speaker 2: new in your life, particularly in your spiritual life. Missionaries,
• 37:54
  Speaker 2: you're going back to the mission field, don't sit there
• 37:57
  Speaker 2: and say the way we've been doing it is.
• 37:59
  Speaker 1: I will contain you.
• 38:00
  Speaker 2: Why don't you reach what in the place of prayer?
• 38:02
  Speaker 2: And said, Lord, how do you intend for this land
• 38:05
  Speaker 2: to be rich? How do you intend for there is
• 38:08
  Speaker 2: a higher level of efficiency in the spirit business man?
• 38:12
  Speaker 2: Could there be a better way of approaching this such
• 38:16
  Speaker 2: that you will see God?
• 38:17
  Speaker 1: Or no you like never before.
• 38:19
  Speaker 2: It is important to keep the modul so oprandi that God.
• 38:22
  Speaker 1: Has given us.
• 38:23
  Speaker 2: But we must have the flexibility to know that God
• 38:26
  Speaker 2: is always in motion. It is dangerous to be where
• 38:29
  Speaker 2: God was and not where He is. It is dangerous
• 38:33
  Speaker 2: to be where God was. He says, why, I know
• 38:37
  Speaker 2: he was in the grave, but he is no longer there.
• 38:39
  Speaker 2: And she remained at the grave waiting for Jesus, And
• 38:42
  Speaker 2: he said, listen, he has left here. He was once here,
• 38:45
  Speaker 2: but he is no longer there. Don't stand at the
• 38:48
  Speaker 2: grave praying and crying. Whereas the king has resurrected, and
• 38:51
  Speaker 2: he's even left. He said, go go ahead, he has
• 38:54
  Speaker 2: left this location. Allelujah, We're going to. God desires to
• 39:02
  Speaker 2: do something new in your life and in my life,
• 39:05
  Speaker 2: in your music, ministry, in your business, in ministry. Those
• 39:10
  Speaker 2: who sustain the flexibility, even in our world from a
• 39:14
  Speaker 2: technological standpoint, from a governmental standpoint, those who have.
• 39:18
  Speaker 1: The flexibility to adopt the new.
• 39:21
  Speaker 2: Doesn't mean to just bend into everything, but I can
• 39:24
  Speaker 2: tell you excessive rigidity is the key to depression and
• 39:29
  Speaker 2: it brings it makes people obsolete, the flexibility to adopt.
• 39:34
  Speaker 2: Even the leading organizations across the globe, they will tell
• 39:38
  Speaker 2: you that one of the basis for their advancement is
• 39:41
  Speaker 2: the flexibility, the ability to be able to adjust. Advancement
• 39:48
  Speaker 2: in medicine, advancement in business, advancement in all kinds of
• 39:53
  Speaker 2: fields have happened today because there is a department called
• 39:56
  Speaker 2: research and development. Am I right on that and assignment
• 40:00
  Speaker 2: is to adopt new and more efficient ways of carrying
• 40:04
  Speaker 2: out the same thing. Once upon a time, many years ago,
• 40:10
  Speaker 2: where the woman is pregnant, the labor that she goes
• 40:13
  Speaker 2: to around the fireplace, is enough to kill her and
• 40:16
  Speaker 2: the baby, or because she's trying to deliver.
• 40:18
  Speaker 1: That was the method that they knew. But now you can.
• 40:21
  Speaker 2: Imagine all kinds of advancements in technology. If you are
• 40:26
  Speaker 2: still camping around that, you will find out that so
• 40:29
  Speaker 2: many things will not be able to happen to your life.
• 40:31
  Speaker 2: God is speaking to someone. Perhaps the way you have
• 40:35
  Speaker 2: known to pray is to just spend five minutes and
• 40:38
  Speaker 2: just say God.
• 40:40
  Speaker 1: There's the way they say it. Plus Jesus might not
• 40:43
  Speaker 1: satan Amen.
• 40:44
  Speaker 2: Maybe that was good based on your upbringing, But do
• 40:47
  Speaker 2: you know that that strategy of prayer does not produce.
• 40:50
  Speaker 1: Power and strength?
• 40:51
  Speaker 2: You will need to invest time in the place of
• 40:53
  Speaker 2: prayer building up your spirit. Man, what else do you
• 40:59
  Speaker 2: need to know about prayer? What else do you need
• 41:02
  Speaker 2: to know about the world of God? What else do
• 41:04
  Speaker 2: you need to know about the House of God? Your
• 41:07
  Speaker 2: knowledge must always be transitory. First Corinthians eight and verse
• 41:11
  Speaker 2: two one.
• 41:12
  Speaker 1: Then I close.
• 41:13
  Speaker 2: The Bible says, but if any man thinks that you
• 41:15
  Speaker 2: know anything, he says, let him know that he First
• 41:19
  Speaker 2: Corinthians eight two. If any man think that you know anything,
• 41:23
  Speaker 2: he knowed nothing. Yet as he ought to know. There
• 41:26
  Speaker 2: is always something new to know. There is always something
• 41:30
  Speaker 2: new to do. So when God says, remember ye not
• 41:34
  Speaker 2: the former things, I repeat one more time that excessive
• 41:38
  Speaker 2: dwelling on the past, positively and negatively can destroy your
• 41:43
  Speaker 2: potential for making progress.
• 41:45
  Speaker 1: Then he says, behold your attention. I do a new thing.
• 41:50
  Speaker 1: It may not be the way I did.
• 41:52
  Speaker 2: It before, but it's important for you to find consolation
• 41:55
  Speaker 2: that I am still the one who is moving.
• 41:57
  Speaker 1: Can we pray now? Please rise upon your feet. Rise
• 42:08
  Speaker 1: upon your feet.
• 42:09
  Speaker 2: You're about to pray, and I'm going to request that
• 42:13
  Speaker 2: you pray before.
• 42:15
  Speaker 1: I speak over your life.
• 42:16
  Speaker 2: I believe that God is doing something new even in
• 42:20
  Speaker 2: the Presbyterian Church.
• 42:22
  Speaker 1: Hallelujah.
• 42:23
  Speaker 2: And I really want to salute the leadership and the
• 42:26
  Speaker 2: eldership for having the flexibility to allow the diversity of
• 42:30
  Speaker 2: the operation of the spirit. It is something that is
• 42:33
  Speaker 2: not usual. It is something that is not common.
• 42:35
  Speaker 1: However, it holds the secret for the move of God.
• 42:39
  Speaker 2: That there are many people who may not be part
• 42:42
  Speaker 2: of what God is doing in the nearest future. And
• 42:45
  Speaker 2: the reason is because of excessive rigidity to the move
• 42:48
  Speaker 2: of God. There are things that should never change. You
• 42:52
  Speaker 2: do not renovate a foundation. You can renovate buildings. You
• 42:56
  Speaker 2: can renovate, you can resink a house. When you are
• 42:58
  Speaker 2: about renovating found you are destroying the structure. There are
• 43:02
  Speaker 2: certain foundations that should never change. However, architecture teaches us
• 43:07
  Speaker 2: that when you want a building to be moredern and
• 43:09
  Speaker 2: more attractive there are you must be flexibly enough. Are
• 43:14
  Speaker 2: we together to add certain things. That is why engineers
• 43:17
  Speaker 2: construct the building with a belief that there should be
• 43:21
  Speaker 2: flexibility enough to remodel it. Many of us have been
• 43:25
  Speaker 2: able to remodel our homes. Same foundation on bending on changing.
• 43:30
  Speaker 2: That foundation is Jesus, the foundational doctrines that make up
• 43:35
  Speaker 2: the Presbyterian Church. But the approach must be flexibly enough
• 43:39
  Speaker 2: to accommodate what God is doing today. I like you
• 43:42
  Speaker 2: to lift your voice and let us pray and thank
• 43:45
  Speaker 2: the Lord for all that we have heard.
• 43:49
  Speaker 1: Thank him.
• 43:49
  Speaker 2: If someone's saying thank you Jesus, go ahead and thank him.
• 43:55
  Speaker 2: Thank him for this conference, thank him for all the speakers,
• 43:59
  Speaker 2: Thank him for.
• 43:59
  Speaker 1: The leadership the eldership.
• 44:02
  Speaker 2: Please make sure you do so, because I'm about to
• 44:04
  Speaker 2: speak over your life.
• 44:06
  Speaker 1: Thank you Father, Thank you, Thank you. Thank Him from the.
• 44:14
  Speaker 2: Depth of your heart for all that you have received,
• 44:19
  Speaker 2: the importations, the communications of the Word of God, inspirations
• 44:25
  Speaker 2: that have come from the worship ministry. Speaker after speaker
• 44:30
  Speaker 2: bring in different perspectives of the world of God. Father,
• 44:34
  Speaker 2: We thank you, Thank you for this conference, Thank you
• 44:39
  Speaker 2: for this day. Allelujah. Now I want you to pray
• 44:46
  Speaker 2: from the depth of your heart.
• 44:48
  Speaker 1: My past.
• 44:49
  Speaker 2: I wave you goodbye, the pain, the disappointments that try
• 44:54
  Speaker 2: to make me believe I cannot make progress. The Bible says,
• 44:57
  Speaker 2: remember you not go ahead and pray the disappointments of yesterday,
• 45:02
  Speaker 2: the limitations that came with yesterday, even the crowns of yesterday.
• 45:07
  Speaker 2: Someone go ahead and pray. I was sold yesterday, but
• 45:11
  Speaker 2: I am now. So I'm Paul now. I was Abraham yesterday,
• 45:16
  Speaker 2: but I'm Abraham now, the convey.
• 45:19
  Speaker 1: Of the Covenant and the promise. Go ahead and pray.
• 45:24
  Speaker 2: I may have persecuted the shout yesterday, but today I
• 45:28
  Speaker 2: am an advocage of the Gospel. I may be radhaped
• 45:31
  Speaker 2: the prostitute yesterday, but today become radhaped one who will
• 45:36
  Speaker 2: follow the plan of God.
• 45:37
  Speaker 1: Go ahead and pray.
• 45:41
  Speaker 2: Past limitations past failures. In the name of Jesus, liked
• 45:47
  Speaker 2: sitting in your spiritual life. Prayerlessness of yesterday. Herelessness of yesterday.
• 45:52
  Speaker 2: I remember not the former things, the pain of yesterday,
• 45:57
  Speaker 2: the mockery of yesterday, the business of yesterday. I stop
• 46:06
  Speaker 2: over dwelling in the past. Someone go ahead and pray.
• 46:09
  Speaker 2: I lost money yesterday, I lost my house yesterday. Perhaps
• 46:14
  Speaker 2: I lost a loved one yesterday. As sad as that is,
• 46:18
  Speaker 2: you must obtain grace.
• 46:19
  Speaker 1: Man of God.
• 46:20
  Speaker 2: You will never go forward if you're dwelling yesterday. Contain
• 46:24
  Speaker 2: around the limitations of yesterday. My family did not do
• 46:31
  Speaker 2: well yesterday. I did not do well academically yesterday. It's
• 46:35
  Speaker 2: a remembering not the former things, nor consider the things
• 46:40
  Speaker 2: of God.
• 46:44
  Speaker 1: Allelujah. Next prayer point, behold, I do a new thing.
• 46:49
  Speaker 2: God, give me this serndment descernment to know what you
• 46:53
  Speaker 2: are doing, so that I do not drive my miracle
• 46:56
  Speaker 2: and drive the mantle. Come into my life and drive
• 47:00
  Speaker 2: the new that you're doing through the absence of this sernment.
• 47:03
  Speaker 2: If someone praying, open your mouth and pray, let it
• 47:06
  Speaker 2: be from the tarmth of your heart. This sernment, the
• 47:11
  Speaker 2: gray is to know what you are doing. The gray
• 47:13
  Speaker 2: is to know what you are saying. He say he
• 47:16
  Speaker 2: that hath.
• 47:16
  Speaker 1: An ear, let him hear what the spirit say, yes
• 47:20
  Speaker 1: to the churches
• 47:25
  Speaker 2: Here that had an heir, Let him hear what the
• 47:27
  Speaker 2: spirit saying to the churches.