Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Hoping for a day when African Leaders are Builders

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Prince Israel Zaar on: Hoping for a day when African Leaders are Builders · Talk to Prince Show - Solving World's Problems

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Speaker 1: HM. The the situation in uh Africa and UH you
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Speaker 1: know particularly uh what they called the soup Sarah in
0:15
Speaker 1: Africa that from from the central part in the situation
0:27
Speaker 1: in these places are are very deplorable, you know. H
0:34
Speaker 1: it looks like like the sub soar in Africa. It
0:39
Speaker 1: looks like it's like the last place on planet Earth,
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Speaker 1: you know that refuses to change, you know, just to
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Speaker 1: develop the people and give them, give them chances and
0:53
Speaker 1: just give them the basic amenities needed. You know, it's
1:00
Speaker 1: like the leaders don't look at the TV that they
1:03
Speaker 1: don't compare their countries to anything else. A part of
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Speaker 1: Nigeria from that part of the Central Africa or that
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Speaker 1: sub so Africa region. Maybe you got care, you got her,
1:19
Speaker 1: you got to Senegal, maybe caught the war Ghana. You know,
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Speaker 1: then you have Ethiopia. I think it's going towards the north.
1:33
Speaker 1: If not mistaken, you know that that subs are part
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Speaker 1: of Africa. It's like the last place on planet Earth
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Speaker 1: standing that has refused to to change or to grow.
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Speaker 1: And when you look at those people, they got one
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Speaker 1: particular race. Sometimes you ask themselves that is it racism
1:57
Speaker 1: or discrimination? Bigger tray that how come that just that
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Speaker 1: part of the world that look like some particular people
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Speaker 1: just cannot lead itself. That the leaders are not meant
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Speaker 1: to actually lead the people. Just intimidate them, kill them.
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Speaker 1: You don't make their lives desperate. Just got that vindictiveness
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Speaker 1: towards their own. People just don't liking their people. Always
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Speaker 1: very strange how to lead people that you don't like
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Speaker 1: you You cannot be the leader. I don't like your people.
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Speaker 1: And this place got all these resources, you know, the
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Speaker 1: natural resources or the intellectual drain. You know, you got
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Speaker 1: people that actually like to stay in those places like
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Speaker 1: they like their countries. It's like that part of the world. Literally,
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Speaker 1: it's the richest part on the planet Earth. But just
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Speaker 1: bad governance, corruption, nepartisan favoritism, just bad faith, this master
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Speaker 1: slave type of relationship with certain people just see themselves
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Speaker 1: as kings or queens. It's always very strange to see
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Speaker 1: elite in these places because their resources are namous. But
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Speaker 1: the industrialization capacity, you know, the the technology can know
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Speaker 1: how you know, the science and research departments in these
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Speaker 1: countries are lagging behind. And the leaders get into office.
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Speaker 1: You get to wonder that what makes what makes what
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Speaker 1: makes certain people want to lead while you want to
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Speaker 1: become a leader of a country, sometimes I ask what
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Speaker 1: is your motivation, your inspiration, you know, your vision, your
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Speaker 1: aspiration for those people? What do you want to do
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Speaker 1: or you want to build? What change do you want
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Speaker 1: to make? Why are you in power? Why should the
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Speaker 1: resources of the state be used to protect you and
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Speaker 1: give you all that privileges that it's dale with a
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Speaker 1: person in office? Why is it not there within these leaders?
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Speaker 1: They just develop their own place. Why steal all the
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Speaker 1: resources of your country and you take it overseas maybe
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Speaker 1: sometime to Europe. It's like you're taking a spoon of
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Speaker 1: water to the ocean. When the spoon of water might
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Speaker 1: be needed for somebody in the desert, just that spoon
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Speaker 1: of water commit something the resources that is stolen. Look
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Speaker 1: at Congo and the resources there. Most of all these
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Speaker 1: African countries, there is none that don't have oil, don't
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Speaker 1: have gold. They got all these richness, even those by
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Speaker 1: the ocean. I think it's the Atlantic Ocean, all these minerals
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Speaker 1: of deep sea in refineries, and and still these people
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Speaker 1: don't want to take out of their people. You see
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Speaker 1: the desperate from Africa overseas living countries around the world.
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Speaker 1: They find it difficult to actually live their own lives
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Speaker 1: because the situations in that South Southern African power of
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Speaker 1: the world is so desperate and deplorable. Now you have
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Speaker 1: Africans work migrated over seas. They work three, four or
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Speaker 1: five jobs just to take care of people over there.
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Speaker 1: That shouldn't be their job or responsibility. Their responsibilities should
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Speaker 1: be to take care of themselves and enjoy the only
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Speaker 1: lives they have till death do them part. But they
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Speaker 1: cannot do that. You go to the western world. Here
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Speaker 1: you see Africans from South South Africa well educated, and
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Speaker 1: they got their jobs. They can even keep their jobs.
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Speaker 1: Sometimes they get fired because they're looking for two or
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Speaker 1: three jobs and need to send people to the hospital.
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Speaker 1: They need to feed people, they need to cloth people
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Speaker 1: and provide for them and to build them shelter. They
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Speaker 1: take care of people and school fields, fils and some
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Speaker 1: of them. You got some of these Africans yere that
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Speaker 1: they got all these charity organizations. They have fun raising
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Speaker 1: conventions to raise money to build schools, to build hospital,
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Speaker 1: to build factories or to provide little thing just subsistence.
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Speaker 1: And these people have a leader, and these leaders they
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Speaker 1: can greep on power. You ask the question why do
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Speaker 1: you want to be there when actually you don't want
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Speaker 1: to be there. You get to ask why can't they
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Speaker 1: just build their roads, just provide the basic amenities. And
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Speaker 1: when you do travel over seas you have no shame.
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Speaker 1: How can you be a leader of the country and
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Speaker 1: be proud of being over seas and using pictures and
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Speaker 1: videos from your trip or your residence over seas to
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Speaker 1: show the people back home in your home that you
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Speaker 1: are depriving them from a basic subsist in life. He
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Speaker 1: showed them those pictures for them to think that you're
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Speaker 1: better than them. You are already better than them. That's
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Speaker 1: why they make you their leader. They make you their
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Speaker 1: leader for you to develop the country, to build infrastructure,
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Speaker 1: to build schools, to provide jobs and facilitate commerce, provide
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Speaker 1: peace and security and safety. Most of these countries in
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Speaker 1: South South Africa, they are like failed states first states.
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Speaker 1: If somebody is sick, they called the West the perpetual beggars.
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Speaker 1: Begging is like pride, Pity is like a badge of honor, desperacy,
10:06
Speaker 1: it is like a court following. Humans are born with agency,
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Speaker 1: autonomy and control, independence, self reliance, self sufficiency, self determination,
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Speaker 1: self improvement, even self restrain. One thing these leaders are
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Speaker 1: good at it's the military might. The military of a
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Speaker 1: country is for the defense of the country, not for
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Speaker 1: one person who be shameful for the military to be
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Speaker 1: like somebody's security guard. They saw the oath, take their
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Speaker 1: oath of office to protect the boundaries of the country.
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Speaker 1: It's so funny sometimes that that even these military officers,
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Speaker 1: that some of whom their children are overseas, those military
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Speaker 1: officers or military men, they cannot even provide for themselves.
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Speaker 1: The situation so desperate that they themselves they now that
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Speaker 1: they cannot provide for themselves. These people in the military,
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Speaker 1: they call their children their relatives overseas begging or asking
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Speaker 1: for help. If begging is a houseword, why am I
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Speaker 1: saying that? But this is military. It's because of them
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Speaker 1: that the people are poor in South South Africa, because
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Speaker 1: politicians use them as their shield to do their daily work.
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Speaker 1: You see parents killing their own children, fellow countrymen killing
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Speaker 1: their own people. How can you be dressed in uniform
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Speaker 1: and it's plead the blood of your own people. For
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Speaker 1: whatever reason? Is there an oath of office? It's the
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Speaker 1: out of office unto the leader, because someday you cannot
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Speaker 1: blame the military because they follow protocol, They follow authority.
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Speaker 1: You know, they where an oath of office to follow orders,
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Speaker 1: to notice, obey at appointing time. Ask yourself, why kill fellow,
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Speaker 1: come to men, fellow, come to women? Why kill your
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Speaker 1: own people? Why you don't respect life? Why are the
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Speaker 1: lives of the people. For South South Africa not important
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Speaker 1: to their leaders and to their military. Used to be
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Speaker 1: the thing that William Wilberforce and abolitionists Frederick Douglas, Abram
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Speaker 1: Lincoln and people around the world fought against slavery and
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Speaker 1: people were afraid. The civil rights movement, you know, spreade
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Speaker 1: over Africa. They got all these plan African leaders, the
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Speaker 1: Pan Africanism here, Africanism there, and most of the leader's
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Speaker 1: study over seas and they know the plight of the people.
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Speaker 1: But truth be tall, they went back over there and
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Speaker 1: they create this type of African type of elite. It's
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Speaker 1: a shameful thing to be a political elite in the
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Speaker 1: country when people are suffering and these same people believe
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Speaker 1: in Jesus or they believe in I don't know, maybe
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Speaker 1: some of my Christian or Muslim or Hindu Buddha. I
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Speaker 1: don't know, but they have some spirituality. When they look
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Speaker 1: in the eyes of their children, they won a better
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Speaker 1: world for them. It becomes so disconnected, like sometimes people
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Speaker 1: suffer from psychological dissonance when reality is messed up to
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Speaker 1: the point that it looks like these people don't know themselves.
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Speaker 1: They they don't know themselves. They don't know the purpose
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Speaker 1: of being. Maybe they didn't study politics or political science
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Speaker 1: or the law, or have some virtue or some moral
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Speaker 1: code or some discipline or something called dignity or respect
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Speaker 1: or empathy or compassion. That thing that I'm your brother's keeper,
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Speaker 1: I'm your sister keeper, that thing that people call themselves
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Speaker 1: comrades at that brother, that sister hurt a love for country,
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Speaker 1: that love for humans, most attempt disposal disconnected from their
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Speaker 1: own people. They are to emulate the West by stealing
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Speaker 1: from their own people. It means that they come over
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Speaker 1: seas and they see hard work. You know, the wealth
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Speaker 1: in the West is hard work, unearned. We see a
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Speaker 1: landmask as the richest person in the world. Elamus does
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Speaker 1: not sleep and is accountable to the shareholders. He comes
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Speaker 1: to America. The leader is accountable to the people you
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Speaker 1: can see it on TV. And we know politicians want
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Speaker 1: to appuarse power and misuse power. But this subsequent country
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Speaker 1: they talk about democracy and they talk about the law
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Speaker 1: of law. Each time they talk about the law, how
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Speaker 1: do we use the law to punish your own people,
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Speaker 1: They're abusing the same law. It's like as psychological brain
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Speaker 1: dead I sometimes you do not understand how we have
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Speaker 1: started the human freenom, from philosophy to the origin of humans,
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Speaker 1: to the psychology or the anthropology or sociology of being,
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Speaker 1: to the things that motivate humans. Sometimes you get to
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Speaker 1: wonder that even psychopathic or CCU part at the point
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Speaker 1: in time you get to ask yourself, what good are
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Speaker 1: you doing humanity? And what future are living for your children?
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Speaker 1: What future you're building? Because when you amassed all this wealth,
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Speaker 1: you know, maybe they don't understand philosophy, materialism or materiality.
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Speaker 1: The material world is in itself an illusion that does
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Speaker 1: not exist. But the things you do to acquire that
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Speaker 1: wealth exist. The process of life, the leadership coming to
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Speaker 1: the table electing people or a pointing to people who
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Speaker 1: want to do something or have a vision. These leaders
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Speaker 1: don't in South South Africa, most of them, some of them.
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Speaker 1: They don't even have a one day plan. Don't talk
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Speaker 1: about one year plan or five year plan. It is
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Speaker 1: no vision. C Lipotism, corruption and just psychopathy, that thing
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Speaker 1: not to care for fellow humans, this concept of casts.
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Speaker 1: And you see most of these leaders of sub So Africa.
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Speaker 1: They're not royalty because Africa and theirself used to be
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Speaker 1: ruled by kings or what they're called chiefs or whatever
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Speaker 1: that became. And see this royal family, a prince, princess.
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Speaker 1: You taught that you're somebody. You can go to a
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Speaker 1: village in Africa. You see somebody from the royal family.
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Speaker 1: They have that that custodian of a responsibility to know
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Speaker 1: that the land is their land. If you mess it up,
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Speaker 1: there is nowhere else to go. You can go to
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Speaker 1: African cy. These kings or the world or they call
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Speaker 1: them tri by chips or whatever that is. I call
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Speaker 1: them king because they were kings. These kings in Africa
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Speaker 1: that actually the people taking care of their people. They
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Speaker 1: make sure that they go around the world actually begging
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Speaker 1: for the elites or the people overseas to build hospitals,
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Speaker 1: to build schools, to pay school fees for the children,
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Speaker 1: to build roads, to improve the community, to build water,
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Speaker 1: think about it, to build even church, it is done
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Speaker 1: by the community. How can it be that the leader
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Speaker 1: does not develop their own people have never seen that.
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Speaker 1: And these leaders, they sit on the plane that they
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Speaker 1: cannot make, the drive in the car that they cannot peel.
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Speaker 1: They live in the mansion that the materials are not
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Speaker 1: made from from their place, or maybe the people that
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Speaker 1: construct These leaders are so dependent. Even the food they plate,
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Speaker 1: the dress they wear, depend they use. Everything is important.
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Speaker 1: And behold, they have prestige of saying the goods they
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Speaker 1: are consuming are from overseas. And when they are sick.
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Speaker 1: When they are sick, they mask got even to do
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Speaker 1: a regular chekob They need to go over seas. You're asking,
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Speaker 1: why can't you build a hospital? Why can't you take
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Speaker 1: those resources even bill the hospital for your own safety,
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Speaker 1: because you can be compromised if you're sick, oversays, why
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Speaker 1: don't just build a hospital. Why must your children study overseas?
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Speaker 1: Why can't you Why can you not build those schools
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Speaker 1: the road? You can see your people living in chanting towns,
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Speaker 1: in ghettos, antiplorable until appidated situations. You can see that
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Speaker 1: you can see your people living schools, graduate with all
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Speaker 1: these fancied degrees master in law, PhD in doctor in
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Speaker 1: PhD in chemistry, physics, and you see these handsome and
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Speaker 1: beautiful people. They don't have jobs, they don't have jobs,
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Speaker 1: they cannot fit themselves. But these leaders, they live in
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Speaker 1: gethered communities and they see there are people as their servants,
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Speaker 1: as their slaves. So become the thing that the concept
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Speaker 1: of slavery was not about the caucasion idea. It was
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Speaker 1: just an African idea who just borrowed. Why it stayed
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Speaker 1: with them. You go to Africa, you got the cart system,
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Speaker 1: h you got this primitive elite because it cannot be
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Speaker 1: an elite. People are suffering. Need to be a person
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Speaker 1: of the people and leader of the people. That does
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Speaker 1: not take away from you. Look at Mandela, Look com
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Speaker 1: brom Lincoln, look at this, Look at Martin Luther King.
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Speaker 1: That's some of the African leaders admire. Go back to
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Speaker 1: the history of the world, the philosophy of leadership. When
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Speaker 1: there's a power to the people by the people, from
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Speaker 1: the people, your practice, your people. How can you become
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Speaker 1: a leader of a country and stay there your whole life,
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Speaker 1: or even stay there one week in office that everything
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Speaker 1: that leader does you refuse to do. And also the
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Speaker 1: leaders in Africa, they come to power, even those who
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Speaker 1: come to power to cool the tower. You know, some
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Speaker 1: of these people you get to ask, is it inferiority complex?
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Speaker 1: Is it in security? What is it in the human
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Speaker 1: being that they think that by creeping to power and
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Speaker 1: stay on power with helping the people, does that make
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Speaker 1: you look more and make it to be respected? Or
25:41
Speaker 1: is it a group think again a click that like
25:50
Speaker 1: an eco chamber that you guys deceive one another. How
25:56
Speaker 1: can you go to bed and sleep when you call
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Speaker 1: yourself a leader and there are resources and you misuse it.
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Speaker 1: You know, when the resources of the people have been misused,
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Speaker 1: that's when you're taking those resources overseas. That's not difficult
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Speaker 1: when you're starting start stating it does all right English
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Speaker 1: work it miss When you're misappropriating the funds of the people,
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Speaker 1: stealing the wealth of the people, you know you're stealing
26:44
Speaker 1: because that's the only thing they taught to you as
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Speaker 1: a kid. Our parents, one thing the parents of every
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Speaker 1: child in Africa was taught thou shall not still that
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Speaker 1: shall not take what is Yes, if they didn't keep it,
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Speaker 1: don't take it. Don't misuse that which is given to you,
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Speaker 1: use it to build a community. The custom in which
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Speaker 1: these people come from, it's very strange those African leaders
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Speaker 1: to go back to the rural areas or to their
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Speaker 1: chieftains of their kingdoms and they take all these fancy
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Speaker 1: titles that they care about the people, and when they
27:42
Speaker 1: go to the secular government, they become an lead that
27:47
Speaker 1: they try to compare themselves with the West. It's very
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Speaker 1: strange that you compare yourself to somebody by stealing from
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Speaker 1: your people. Mhm. Impublish your impoverishing your own people, making
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Speaker 1: their lives difficult and their life expendence expendencies. It's actually
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Speaker 1: very less each time you look everything on every standard.
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Speaker 1: Just go to Google and click every standard. Life expectency GDP,
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Speaker 1: standard of living, level of poverty. Can the progress of
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Speaker 1: the poor be from South Africa? When they have the
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Speaker 1: resources that the world need, the world needs what Africa has.
28:54
Speaker 1: Look at Egypt. Egypt is an example of what I
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Speaker 1: think can do. I was the not replicated. Why do
29:08
Speaker 1: people travel to Egypt because they are leaders? They lived
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Speaker 1: for something that's the Marvel's do world. This African leaders
29:25
Speaker 1: come can be the Dubai or the Paris or the
29:28
Speaker 1: London or the New York or the Shanghai or Beijing
29:32
Speaker 1: or guang josh and saying Ohso or Tokyo or Kuala
29:39
Speaker 1: Lumpur or Dubai, a Bombay or Las Vegas on New
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Speaker 1: Jersey or Dallas or Boston. They can be the venice
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Speaker 1: or their room if they want to. Why can't these
30:08
Speaker 1: African leaders learn from the leaders of the Middle As
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Speaker 1: live in the desert. Their resources are meant to build
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Speaker 1: the benchmark of of development. It's unbeatable. Why can't these
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Speaker 1: leaders in South South Africa be the leaders of development? Oh?
30:37
Speaker 1: They kid that hate, hate for their people, their vinitiveness.
30:42
Speaker 1: These leaders always have that thing to kill somebody. Just
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Speaker 1: want to kill somebody. If they don't carry you, they're
30:49
Speaker 1: not happy. They must carry you. They must punish you
30:55
Speaker 1: with death because they will never die. I get to
30:59
Speaker 1: see how these people die. It's always pathetic. The thing
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Speaker 1: like their own humans that these people have. They have
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Speaker 1: that thing in them that they can devour humans. And
31:12
Speaker 1: when we talk to them, they just want to carry
31:14
Speaker 1: you and they don't carry you yourself. They use their
31:21
Speaker 1: own people to kill their own people. They got dead squads.
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Speaker 1: They got the people that do the day they't work. Kill, kill, kill, care.
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Speaker 1: That's all the intimidation, the fear, because they will carrier.
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Speaker 1: All they can do is kill. How do you kill
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Speaker 1: the same people you lived? They impublish them. They make
31:45
Speaker 1: their life desperate. It destroyed their lives, their future. And
31:51
Speaker 1: then you kill them. When you kill them, are you
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Speaker 1: liberating them or you're punishing them because you being their
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Speaker 1: leaders their punishment. Look in the desperate you see Africans
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Speaker 1: die on the high seas. They don't want them in Europe,
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Speaker 1: they don't want them in America, they don't want anywhere
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Speaker 1: they go. But these Africans come from they got They
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Speaker 1: come from countries that got their own resources. They can't
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Speaker 1: take care of themselves. They work so hard. They have
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Speaker 1: technity more than their leaders. They have shame. The leaders
32:32
Speaker 1: don't have shame. It's like Satanic court. But don't be
32:38
Speaker 1: too much because Satanism is a religion. They don't go
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Speaker 1: around killing people. So it be disgrace to say this
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Speaker 1: boy in the Satanic court. Because Satanism is a religion.
32:54
Speaker 1: I know many Satanists. They're very good people. The better
32:59
Speaker 1: don't so call Christians in those countries in South Africa,
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Speaker 1: there have no philosophy, no vision, no morality, no conscience,
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Speaker 1: no good will, no good intention. Just rob the people.
33:19
Speaker 1: It's like punishment. Do everything to be their leader, and
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Speaker 1: once you become their leader, suffer them, punish them, crucify them,
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Speaker 1: make them just suffer. And when things go wrong, the
33:36
Speaker 1: quick to play the race card blame the West. There
33:41
Speaker 1: is always the worst problem. And sometimes it's very funny
33:47
Speaker 1: and ironical and contadictory that African people actually buy that.
33:54
Speaker 1: These same people that die to go to the West,
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Speaker 1: they buy when the dictators tell them that the West
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Speaker 1: is your problem. The West can only be your solution.
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Speaker 1: Your leader is your problem. Make themselves to be problem
34:13
Speaker 1: because they don't like you. They just hate their own people.
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Speaker 1: Even assuming that we are not naive that somebody somewhere
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Speaker 1: in the world or in the West, you know, influence
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Speaker 1: the elections or help your platform. They advertise you to
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Speaker 1: become president when you appreciate that by helping your people.
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Speaker 1: I don't see any Western country that was signed in
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Speaker 1: the contract with any African leader not to develop their people.
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Speaker 1: The waste will be criminals and crew and barbaric, primitive
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Speaker 1: and uncivilized. That cannot happen. You just have this certain
35:17
Speaker 1: people in Africa that hate Africans more than anything else.
35:22
Speaker 1: They don't just like their own people. The people must subvert,
35:29
Speaker 1: subjugate themselves to them power and be nothing. You got
35:35
Speaker 1: these tooges over there, you got this. See some of
35:38
Speaker 1: these people in the coding somebody real. I don't know
35:41
Speaker 1: if that's the right world in French justice just some
35:47
Speaker 1: got some severe and some coward this cowardice and servitude
35:54
Speaker 1: that they just human pleasers, just leack people where they're
36:03
Speaker 1: not supposed to lick for what? What is your dignity?
36:12
Speaker 1: What is your humanity? What makes you to be a
36:19
Speaker 1: being without caring for fellow humans? Something you ask? His
36:32
Speaker 1: religion actually held in Africa was hurt in Africa because
36:38
Speaker 1: most African believe in God, the believing Jesus or the
36:41
Speaker 1: believing honor, the belief that the Bible is true, the
36:50
Speaker 1: Resurrection is true, and the New Testament is true. Without reason,
36:57
Speaker 1: their liveship better. But this leader exploit their religion. These
37:06
Speaker 1: leaders exploit their kindness, exploit their patience, exploit good people
37:20
Speaker 1: and suffer them. It can be different, That's what I'm saying.
37:29
Speaker 1: I'm saying this, believe in that those leaders can be different.
37:36
Speaker 1: Let the pass bey pass, that the future their nil.
37:42
Speaker 1: These leaders can change and just build their own countries,
37:47
Speaker 1: retire their own countries, be venerated by their own people.
37:51
Speaker 1: A leaders wakes up every day, fold their sleeps, go
37:54
Speaker 1: to work. Bill streets be s crossed, bill factories that
37:58
Speaker 1: the world is going to day towards digitalization, artificial intelligence, industrialization, seemiconductrialization,
38:09
Speaker 1: quantum compromization. Did this society is changing? Got e commerce?
38:17
Speaker 1: Got the cripto, the digital economy. Are many ways now
38:20
Speaker 1: to make your people rich. Use you as resources to
38:26
Speaker 1: develop your people. Not too much to ask. Use your
38:30
Speaker 1: resources to develop your people. Discipline yourself not to steal
38:38
Speaker 1: from your people. Restrain yourself from killing your own people.
38:46
Speaker 1: Build your own research institute, your own science. Science just
38:56
Speaker 1: helps right little hops or industrial zones. Wake up every day,
39:07
Speaker 1: use the resources. Be there, be the older people. You
39:10
Speaker 1: are elected to build Africans. Africans should build Africa. You
39:19
Speaker 1: got very intelligent citizens. Omasees call them back, the scientists,
39:28
Speaker 1: the doctors, the lawyers, the engineers, the nurses, everybody that
39:37
Speaker 1: you need and build your country. Be state man, bestate woman.
39:45
Speaker 1: Enjoy your life leading. When you return from office, you
39:50
Speaker 1: should be venerated. That's what the people want for you.
39:55
Speaker 1: The people like that leaders. It's the leaders who don't
40:00
Speaker 1: like their people. There can be a symbiosis, a rap
40:07
Speaker 1: push a man, rejuvenation, a reconsoliation, a consensus. Type of
40:15
Speaker 1: it is social contract. You can take it upon you
40:23
Speaker 1: to be there for your people and stop begging from
40:29
Speaker 1: the west, stop nagging countries. Eight for this, eight for that.
40:38
Speaker 1: Don't be a symbol of pery. Don't make your people
40:42
Speaker 1: to be a symbol of sympathy, a symbol of desperation,
40:48
Speaker 1: a lack. Don't bring disrespect to your own people. Bring
40:54
Speaker 1: them honor and dignity. Make your people to be respected
40:58
Speaker 1: at home and oversee. Let them be happy to have
41:02
Speaker 1: you as their leader. As you take office, be different,
41:11
Speaker 1: be the leader of the people. Make yourself to be remembered.
41:17
Speaker 1: I'll ask you the question, as a leader of a
41:22
Speaker 1: soub Sar African nation, are you born to be remembered
41:28
Speaker 1: or born to be forgotten? Are you elected to serve?
41:35
Speaker 1: Are you there for the people? Are you there to
41:40
Speaker 1: use their resources hand in glove together with your people?
41:49
Speaker 1: Stamp out corruption, nipotism. Try meritocratic society or system. Build engineers,
42:03
Speaker 1: value engineers, people will build staff, value scientists, entrepreneurs, creators, inventors, innovators, visionaries,
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Speaker 1: people to motivate and inspire. Be there for your people.
42:30
Speaker 1: Stop the dependency. Freedi people from the shakas of poverty, insecurity,
42:46
Speaker 1: and death. Philosopher Prince are intelligences. Philosopher Prince Israe's are
42:57
Speaker 1: from the great City of Las Vegas, USA, November six,
43:07
Speaker 1: twenty twenty five, hoping for a better day when the
43:16
Speaker 1: African leaders and the people walk together in harmony to
43:22
Speaker 1: make and buire a better Africa. Thank you,