Latest / The C.N.S Revelation...with Yve... / 6.10.26 Daily Lesson: Heathens, Gentiles, Children of Yisrael with their rebels

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6.10.26 Daily Lesson: Heathens, Gentiles, Children of Yisrael with their rebels · The C.N.S Revelation...with Yve...

• 0:02
  Speaker 1: Hello and welcome to another episode of the Scriptural Cliff
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  Speaker 1: No Sessions, also known as the CNX Relation with Eve.
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  Speaker 1: No Sessions both the same already changed everything Back to
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  Speaker 1: all of this information that I have that's very important
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  Speaker 1: and subscribe to this channel for more inspira rational videos
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  Speaker 1: and audios, stimulated discussions and conversations and more which will
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  Speaker 1: be listed in the episode's description. Please go there for
• 1:14
  Speaker 1: more enlightenment. Thanks, peace said, blessings and happy day. Welcome
• 1:22
  Speaker 1: to all the new people, because I know I'm getting
• 1:24
  Speaker 1: new people all the time, and welcome back to my
• 1:28
  Speaker 1: old reliables. I hope that your day was pleasant and
• 1:34
  Speaker 1: eventful in a good way, okay, in a positive way.
• 1:43
  Speaker 1: Heaven knows, we need some positivity in our lives, especially
• 1:47
  Speaker 1: with all the nonsense that's going on. Okay, So we
• 1:54
  Speaker 1: have a long one today. It's not as long as
• 1:57
  Speaker 1: it was at one time, but it is of I
• 2:01
  Speaker 1: don't know. I guess it is kind of long because
• 2:03
  Speaker 1: I'm gonna be doing a lot of reading. So let
• 2:06
  Speaker 1: me just hop to it this lecture today. The name
• 2:13
  Speaker 1: of the election is Heathen's Gentiles and the Children of
• 2:16
  Speaker 1: Israel as well as the rebels that are in the
• 2:21
  Speaker 1: children in Israel. Now, it's really important that you listen
• 2:25
  Speaker 1: to what's going on because it's chock full of scriptures.
• 2:29
  Speaker 1: We will be discussing something very important. That's what this
• 2:32
  Speaker 1: is that I need you to know, and we will
• 2:34
  Speaker 1: be distinguishing people in the world that we need to
• 2:39
  Speaker 1: know about. It's important because the Most High says that
• 2:42
  Speaker 1: he will separate the wheat from the tears. Okay, and
• 2:49
  Speaker 1: I'm gonna prove that by saying Matthew thirteen twenty four
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  Speaker 1: through thirty in the New King James, I'm gonna be
• 2:55
  Speaker 1: switching back and forth from the New King James to
• 2:57
  Speaker 1: the regular King James to the Seafold. Why because the
• 3:02
  Speaker 1: New King James is what I had when I looked
• 3:05
  Speaker 1: up the stuff first. But the information kept changing, and
• 3:09
  Speaker 1: not in a good way. It just kept flipping flipping.
• 3:12
  Speaker 1: So you'll see me read some in the New King James.
• 3:17
  Speaker 1: But then I went to the King James. And then
• 3:19
  Speaker 1: when I wasn't happy with the King James because they
• 3:21
  Speaker 1: still changed words, I went to the Seafa. So there
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  Speaker 1: will be changing, and I'll let you know. So right
• 3:28
  Speaker 1: now we are in Matthew thirteen fourteen, excuse me, thirteen
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  Speaker 1: twenty four through thirty in the New King James. And
• 3:35
  Speaker 1: it has subtitles, just like all the rest of the
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  Speaker 1: New Bibles that's out, and we already know that when
• 3:42
  Speaker 1: they're subtitles and all this stuff, we already know it's
• 3:44
  Speaker 1: not for the children because the children are all in
• 3:47
  Speaker 1: one nation. They know their own culture, so there's no
• 3:53
  Speaker 1: need for a subtitle or whatever else. Because this is
• 3:57
  Speaker 1: how you can tell. It's the invasion of their privacy,
• 4:00
  Speaker 1: of their books, of their life when you put in
• 4:03
  Speaker 1: subtitles and all this stuff, so everybody can believe it's
• 4:08
  Speaker 1: theirs and it's not. I'm gonna talk about that one
• 4:11
  Speaker 1: day too, or I will be uploading some information. Please
• 4:15
  Speaker 1: live onto that information because it does give you information
• 4:19
  Speaker 1: as more information regarding how everybody in the world thinks
• 4:25
  Speaker 1: that the children of Israel stuff is theirs. I'm gonna
• 4:28
  Speaker 1: need you to go into the platform's episode description and
• 4:34
  Speaker 1: click onto those links, please, okay. So Matthew thirteen twenty
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  Speaker 1: four through thirty is the parable of the weed inner
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  Speaker 1: tears twenty four Another parable He set forth, who is
• 4:46
  Speaker 1: your shoe? Was saying, the Kingdom of Heaven is like
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  Speaker 1: a man who's sold good seed in the field twenty five.
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  Speaker 1: But while he slept, and anime came and sold tears
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  Speaker 1: among the wheat, And enemy came and sold tears among
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  Speaker 1: the wheat and went his way twenty six. But when
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  Speaker 1: the grain has sprouted and produced a crop, then the
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  Speaker 1: tears also appeared twenty seven. So the servants of the
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  Speaker 1: owner came and said to him, sir, did you not
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  Speaker 1: sow good scene in the field? How then does it
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  Speaker 1: have tears? Twenty eight? And he said, an enemy has
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  Speaker 1: done this. The servants said to him, do you want
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  Speaker 1: us to go and gather them up? And the owner said, no,
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  Speaker 1: lest you no less. While you gather up the tears,
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  Speaker 1: you also uproot the wheat with them. Thirty Let both
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  Speaker 1: grow together until the harvest. And at that time I
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  Speaker 1: will say to the reapers, first, gather together the tears
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  Speaker 1: and bind them in bundles and burn them. But gather
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  Speaker 1: the wheat into my barn. Now I read that, because
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  Speaker 1: today there's wheat and tears, just like there's sheep and goats.
• 6:19
  Speaker 1: Sheep and goats, And I did a lesson about that
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  Speaker 1: in my old platform. Sheep and ghats look alike, but
• 6:24
  Speaker 1: they are they related, but they're not brothers. Okay, they cousins, Okay,
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  Speaker 1: but they're not brothers. Wheats and tears look alike, but
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  Speaker 1: they're not the same when they come become full grown.
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  Speaker 1: That's how you can truly distinguish the weak from the tears. Now,
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  Speaker 1: when I say tears, today you could think of weeds.
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  Speaker 1: Anybody who is a farmer, or anybody who has a
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  Speaker 1: garden or is used to planting plants, or have plants
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  Speaker 1: in their house, whatever the case is. Weeds will just
• 6:59
  Speaker 1: pop up, especially outside. They will just pop up. Dandelion,
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  Speaker 1: even though it's an edible weed. Dandelions, regular grass, all
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  Speaker 1: of this, the crab grass, all that stuff will just
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  Speaker 1: pop up without you even knowing. Even mushrooms, if the
• 7:15
  Speaker 1: soil is truly balanced, it will just pop up. And
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  Speaker 1: that's not what you want. Not saying whether it's good
• 7:22
  Speaker 1: or bad in regards to the mushrooms, because certain mushrooms
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  Speaker 1: you can eat, and then dandelions you can eat too.
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  Speaker 1: But I'm just saying these are tears, meaning these are
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  Speaker 1: the foreign plants that you didn't plant, just popped up,
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  Speaker 1: or in this case, somebody planted them to grow with them. Now,
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  Speaker 1: the metaphor is that these people look alike and they
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  Speaker 1: act the like. But in the end, when everything is
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  Speaker 1: full blown, you will be able to distinguish who is who.
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  Speaker 1: And this is what your shoulder is telling the apostles,
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  Speaker 1: that there's wheed and tears in the world, okay, And
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  Speaker 1: this is a perfect metaphor for the Heathens, gentiles, and
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  Speaker 1: the children of Israel because and the rebels, because we
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  Speaker 1: all together, and we all humans. And I will say
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  Speaker 1: that I already told you. I will say that loosely,
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  Speaker 1: because there's a such thing as man, and mankind already
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  Speaker 1: told you that man came into the world in Genesis six.
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  Speaker 1: I'm sorry, Genesis three, Genesis three man came into the world.
• 8:28
  Speaker 1: Genesis six, mankind came into the world. Remember that, okay,
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  Speaker 1: Genesis three man Genesis six mankind. Because there's some people
• 8:46
  Speaker 1: that say, oh, my race, this, and my race that.
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  Speaker 1: It's only races of humans and the sub race is
• 8:54
  Speaker 1: humankind or mankind. They like humans, they don't necessarily act
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  Speaker 1: like humans because typical humans are not as beastly, barbaric
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  Speaker 1: and wicked. And this is why we have in this discussion.
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  Speaker 1: So know that, Okay, we are living in some pivotal
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  Speaker 1: and critical times and we will be observing and experiencing
• 9:21
  Speaker 1: real truth Capital t unferral. And in order to be
• 9:25
  Speaker 1: able to discern this truth, we will need to learn
• 9:28
  Speaker 1: some basic things like common sense, because remember common sense
• 9:33
  Speaker 1: is not common. Understand that it's not common. You would
• 9:37
  Speaker 1: thick common sense is common. Like way back in the days,
• 9:39
  Speaker 1: people have more common sense than they do today, which
• 9:43
  Speaker 1: is so horribly sad. Okay, they had more common sense
• 9:49
  Speaker 1: back then. But you gotta remember the most I said
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  Speaker 1: in the end days, wisdom will withdraw for wisdom the rule.
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  Speaker 1: What does wisdom do di viye spiritual knowledge which is epigonosis,
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  Speaker 1: and you develop wisdom and discernment from that, okay, but
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  Speaker 1: today they don't have it, so you need to build
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  Speaker 1: it because the Most High gives you the ability to
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  Speaker 1: build it. Because common sense must be built. Okay, that's
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  Speaker 1: why they call it common sense, but it really isn't
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  Speaker 1: common Okay. It gotta be built and exercised well it
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  Speaker 1: to be useful. Okay. Hold on, okay, because common sense
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  Speaker 1: is the building block or foundation of being able to elevate. Okay.
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  Speaker 1: And when you're elevator, you're able to see the fleshly
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  Speaker 1: quote unquote behavior of people for what it is because remember,
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  Speaker 1: all fleshly behaviors have a spiritual route. Remember you're who
• 11:08
  Speaker 1: and you do. Now. If you don't know this, please
• 11:12
  Speaker 1: go into the Platform's library, the platform library and library
• 11:16
  Speaker 1: and start listening to the lessons that I've done in
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  Speaker 1: the past. Because I discuss this and I refer to
• 11:23
  Speaker 1: this very topic and several lessons. It's extremely important in
• 11:28
  Speaker 1: these last days. Do not let all of this stuff
• 11:32
  Speaker 1: that you are being taught in last days go by
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  Speaker 1: without you catching it, because if you do, you are
• 11:40
  Speaker 1: gonna lose out. The most side is not playing, he says.
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  Speaker 1: If you are ashamed of me, I'm gonna be ashamed of you. Okay,
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  Speaker 1: You're not gonna play with the most high, Honey. Make
• 11:50
  Speaker 1: this a priority because your salvation depends upon it. Remember,
• 11:56
  Speaker 1: according to descriptions, we are not fighting flesh and blood,
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  Speaker 1: but principalities and powers in all places high, low, side
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  Speaker 1: to side, under the earth, on the earth in disguise, honey,
• 12:08
  Speaker 1: were fighting constantly. Okay. And Ephesians six and twelve from
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  Speaker 1: the New k James says, for we do not wrestle
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  Speaker 1: against flesh and blood, but against principalities, against powers, against
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  Speaker 1: the rulers of the darkness of this age, against the
• 12:25
  Speaker 1: spiritual hosts of wickedness in the heavenly places. I told
• 12:30
  Speaker 1: you we see fleshy vessels doing wicked things. We do.
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  Speaker 1: I'm a vessel, our flesh, our vessels. Okay, I have
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  Speaker 1: a vessel. You have a vessel, and inside that this
• 12:45
  Speaker 1: vessel is the little light which is your soul aka conscious,
• 12:51
  Speaker 1: That's what it is. And it resides there between your
• 12:54
  Speaker 1: eyes and your heart, right in there. Okay. And you've
• 13:01
  Speaker 1: got a lot of stuff that you need to do
• 13:03
  Speaker 1: in regards to that. Okay. So, like I said, we see,
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  Speaker 1: we see fleshy vessels or people a ka doing some
• 13:14
  Speaker 1: wicked things. We see it every day and we don't
• 13:17
  Speaker 1: even give it a second thought. Of this is a
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  Speaker 1: fleshley vessel that's being wicked to other fleshy vessels. We
• 13:24
  Speaker 1: just say people being evil to people, and we're calling
• 13:28
  Speaker 1: it these names like supremacy and nationalism and we say
• 13:33
  Speaker 1: and all that, but we not thinking, We are not
• 13:37
  Speaker 1: thinking that these are wicked souls inside of a fleshy
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  Speaker 1: vessel and what could they possibly be listening to what
• 13:49
  Speaker 1: and being directed to do? And a lot of those
• 13:51
  Speaker 1: things are offul wall. Okay, it's just barbaric and wicked. Okay, So,
• 14:01
  Speaker 1: like I said, we see fleshly vessels, people doing wicked
• 14:05
  Speaker 1: things and perform it wicked acts, but what is really
• 14:10
  Speaker 1: behind it? Remember there are spirits here and they've been
• 14:15
  Speaker 1: here since before humans came, Okay, And they do influence.
• 14:26
  Speaker 1: They influence hold on when you trust them and believe them,
• 14:35
  Speaker 1: they influence you. They antagonize you. They can plague you,
• 14:38
  Speaker 1: seduce you, possess you, torment you. That's what they do
• 14:42
  Speaker 1: and people don't give it a second thought. Okay, we
• 14:46
  Speaker 1: have quour unquote fathers that lead our lives heavenly fathers. Now,
• 14:52
  Speaker 1: the devil is a father, and he did come from heaven,
• 14:56
  Speaker 1: but he was struck down, so he is father. He
• 14:59
  Speaker 1: is a father of nations Genesis three fourteen through sixty. Okay,
• 15:09
  Speaker 1: you gotta understand that. So, like I said, we have
• 15:15
  Speaker 1: quote unquote fathers that lead our lives. And when you
• 15:18
  Speaker 1: know who you are and who you belong to, you
• 15:21
  Speaker 1: will be able to know and distinguish who belongs to home. Okay. Now,
• 15:27
  Speaker 1: this is also a serious subject, and there's certainly much
• 15:32
  Speaker 1: that I could say about it, but for the sake
• 15:34
  Speaker 1: of time, I have restructured and condensed this lesson as
• 15:41
  Speaker 1: I have discussed this subject before in detail on my
• 15:46
  Speaker 1: old platform. And the subject matter is extremely lengthy, lengthy
• 15:51
  Speaker 1: because I took weeks because you know, it wasn't days
• 15:54
  Speaker 1: because I was doing it on a Wednesday. So I
• 15:57
  Speaker 1: must have did it probably in six weeks or three weeks, okay,
• 16:01
  Speaker 1: And you can certainly go to it and listen. It's listening.
• 16:05
  Speaker 1: My old platform is still floating out there, but it's
• 16:09
  Speaker 1: where I know that you can find it is the
• 16:11
  Speaker 1: Apple iTunes, and I have five years worth of lessons there,
• 16:15
  Speaker 1: and it's the scriptural cliff No Sessions, that's my original name. Okay. So,
• 16:21
  Speaker 1: and the thumbnail is black and white and it says
• 16:24
  Speaker 1: the scriptural Cliffonal Sessions. And there's people across on the street.
• 16:28
  Speaker 1: It's sorry, it's gray and white the thumbnail. Okay. So,
• 16:32
  Speaker 1: like I said, you can listen to that platform and
• 16:41
  Speaker 1: here the lengthy lecture on heathens, gentiles and the children
• 16:47
  Speaker 1: in Israel with their rebels. However, in case, in this case,
• 16:51
  Speaker 1: I will have a refresher discussion. This is gonna be condensed,
• 16:56
  Speaker 1: but it is lengthy. I need to define some word
• 17:00
  Speaker 1: words and I will provide examples, and I need you
• 17:03
  Speaker 1: to keep these in mind for the remainder of this lecture.
• 17:08
  Speaker 1: You need to listen and keep this in the forefront
• 17:10
  Speaker 1: of your mind while I do this lecture. Okay. There
• 17:13
  Speaker 1: are biblical words for the people of the world that
• 17:17
  Speaker 1: I need you to know, okay. And the first word
• 17:21
  Speaker 1: is heathen. And the scriptural definition of heathen in the Bible,
• 17:30
  Speaker 1: and this is from Bible Hub. It says in the
• 17:35
  Speaker 1: Bible the term heathen refers to people or nations who
• 17:38
  Speaker 1: are outside the covenant community of Israel. Remember what I said,
• 17:43
  Speaker 1: If they're outside the covenant community of Israel. Now I
• 17:48
  Speaker 1: didn't even have to say community because it's the nation.
• 17:52
  Speaker 1: Anything outside the Nation of Israel, they are heathens. It
• 17:57
  Speaker 1: says it all through the scriptures old and new. But
• 18:00
  Speaker 1: since many people go to church and they let somebody
• 18:02
  Speaker 1: else read for them and they don't read for their
• 18:05
  Speaker 1: own comprehension and understanding, they swear up and down. They
• 18:09
  Speaker 1: all gather together and it's everybody's book. But you need
• 18:12
  Speaker 1: to understand there's a particular people that get everything taken
• 18:16
  Speaker 1: away from them. And everybody uses their stuff, from their
• 18:19
  Speaker 1: intellectual property to their bodies, to their music, to their slang,
• 18:23
  Speaker 1: to the way that they dress everything. Can you think
• 18:27
  Speaker 1: of who those people are? Okay, And I'm just gonna
• 18:31
  Speaker 1: I'm just gonna tell you it's the children of Israel
• 18:33
  Speaker 1: line of Judah that was scattered all over Okay, it's them.
• 18:37
  Speaker 1: And since some of the United States, I'm talking about
• 18:39
  Speaker 1: the aka black people who they call black or we
• 18:42
  Speaker 1: the children of Israel in the line of Judah, it's
• 18:44
  Speaker 1: us that they use everything. And I mean everybody's swear
• 18:47
  Speaker 1: up and down. Day own our stuff or they entitled
• 18:51
  Speaker 1: to our stuff. But the minute we go to somebody
• 18:53
  Speaker 1: else's stuff, all all hell breaks loose. I'm just letting
• 18:56
  Speaker 1: you know that because this is how the world is
• 19:00
  Speaker 1: acting nuts. So, like I said, a heathen refers to anybody,
• 19:06
  Speaker 1: people or nations who are outside the Covenant of Israel,
• 19:11
  Speaker 1: if they're not the true blood Covenant of Israel, d heathens,
• 19:15
  Speaker 1: and the Most High says this. Okay, Uh, gentile is
• 19:19
  Speaker 1: a made up word, and I'm gonna get to that
• 19:21
  Speaker 1: in a minute. So, like I said, and heathen is
• 19:25
  Speaker 1: anybody who's outside the covenant of the nation of Israel
• 19:31
  Speaker 1: and who do not worship the one true L. Who
• 19:36
  Speaker 1: did I tell you the L was the power of
• 19:37
  Speaker 1: the children of Israel When the Most I said, I Yahoa,
• 19:44
  Speaker 1: the L of the children of Israel. You already know that.
• 19:48
  Speaker 1: I always say it when he says it. How many
• 19:51
  Speaker 1: times does he actually say it over and over and over?
• 19:54
  Speaker 1: I have never even count it. And when I come
• 19:57
  Speaker 1: and let you know, but I'm sure it's a bit number,
• 20:01
  Speaker 1: he didn't say He's the LF. Nobody else. So you know,
• 20:04
  Speaker 1: anybody outside the covenant of the children of Israel is
• 20:08
  Speaker 1: considered a heathen, especially in the Old Testament. Okay, I'm
• 20:11
  Speaker 1: talking about the truth. See for the original scrolls, there's
• 20:16
  Speaker 1: not one word of gentile in there. But since everything changed,
• 20:20
  Speaker 1: and I'm not putting the cart before the horse, I'm
• 20:22
  Speaker 1: just letting you know. Okay, the word comes from the Hebrew,
• 20:26
  Speaker 1: and I'm gonna tell you this. It's saying here going in.
• 20:29
  Speaker 1: But what you don't understand is there's pagans or a
• 20:35
  Speaker 1: postolytes that switch words in the Paleo Hebrew and now
• 20:40
  Speaker 1: it's called Yiddish. It's not the Paleo Hebrew because Paleo
• 20:43
  Speaker 1: Hebrew is an indigenous Hebrew, the original Hebrew. Now it's
• 20:47
  Speaker 1: mixed with other things. And I'm gonna tell you why
• 20:49
  Speaker 1: that is not the greatest. That's not good because the
• 20:53
  Speaker 1: most I said, his language is perfect. Now, if his
• 20:55
  Speaker 1: language is perfect, why are people manipulating the lane which
• 21:01
  Speaker 1: just like for the children who are called by his name,
• 21:03
  Speaker 1: why did the people over the children change their names?
• 21:09
  Speaker 1: Only somebody with power could change their name. Because I'm
• 21:11
  Speaker 1: telling you, in the United States, if somebody wanted to
• 21:13
  Speaker 1: change their name, and there's a certain age once that
• 21:16
  Speaker 1: name goes down in their birth certificate, that day the
• 21:21
  Speaker 1: only day you could change it. It's their day. Because
• 21:25
  Speaker 1: it could be a mistake or whatever, and they'll let
• 21:26
  Speaker 1: you change it, but after that you gotta pay. Okay,
• 21:30
  Speaker 1: aside from paying all this money to have your name changed.
• 21:35
  Speaker 1: The Heathen nations who took the children to Israel, who
• 21:37
  Speaker 1: they called slaves, but they was people in bondage that
• 21:40
  Speaker 1: they knew exactly where they was going to get them.
• 21:43
  Speaker 1: They changed their name and the children had the name
• 21:46
  Speaker 1: of the Moshaigh. And I say all this to say
• 21:49
  Speaker 1: that the Hebrew name for Heathen is Goyam, even though
• 21:56
  Speaker 1: it's not really, because they're putting vowels in a bunch
• 21:59
  Speaker 1: of cons and the original Paleo Hebrew didn't have vowels,
• 22:03
  Speaker 1: but now today it's been switched, and no matter how
• 22:07
  Speaker 1: much I try to unswitch it or find the actual word,
• 22:10
  Speaker 1: it still comes up with vowels in it, which is
• 22:12
  Speaker 1: the docs and all of that. Those are considered vowels
• 22:15
  Speaker 1: that the prostolytes added to Paleo Hebrew, just letting you know.
• 22:22
  Speaker 1: So they're saying that it's the word goyam in the
• 22:25
  Speaker 1: Old Testament. In Hebrew and in Greek it's called ethnos
• 22:32
  Speaker 1: okay in the New Testament, both meaning nations or peoples.
• 22:37
  Speaker 1: Calling heathen nations or people's okay the Old Testament meaning.
• 22:42
  Speaker 1: In the Old Testament, Goiam often meant nations in a
• 22:46
  Speaker 1: broad sense, but in specific contexts it referred to non
• 22:52
  Speaker 1: Israelite people, okay, who worship for I'll just say false
• 22:58
  Speaker 1: gods and engage in I don't that's what he even means.
• 23:01
  Speaker 1: It also means dog, just letting you know, okay, I
• 23:05
  Speaker 1: understand that this is very important to now hold on. Okay,
• 23:12
  Speaker 1: And it definitely says that in the scriptures, I did
• 23:14
  Speaker 1: not make that up. Yeah means doge me one man,
• 23:24
  Speaker 1: me me one man,