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The 5 Giant Races That Returned After the Flood _ The Story They Did Not Tell You · truthunedited

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  Speaker 1: When the last giant in the Bible fell, he had
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  Speaker 1: six fingers on each hand and six toes on each foot.
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  Speaker 1: No name, no kingdom. The last of a bloodline over
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  Speaker 1: a thousand years old. Most people have heard of the Nephilim,
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  Speaker 1: but the Bible does not name one race of giants.
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  Speaker 1: It names five, each with a different Hebrew name, a
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  Speaker 1: different territory, and a different fate. The Nephilim were on
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  Speaker 1: the earth in those days. and also afterward. God sent
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  Speaker 1: a flood to destroy all flesh. Eight people survived. The
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  Speaker 1: giants should have been finished. But centuries later, when Israel
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  Speaker 1: reached Canaan, five races of giants were already there, fortified, armed, waiting.
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  Speaker 1: The Bible never fully explains how. In this video, we
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  Speaker 1: are going to trace each of the five giant bloodlines,
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  Speaker 1: who they were, what their Hebrew names reveal about them,
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  Speaker 1: where they ruled, and how each one was destroyed. From
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  Speaker 1: the watchers on Mount Hermon to the last unnamed giant
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  Speaker 1: dying in the dust of Gath. Subscribe to Bible Origins.
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  Speaker 1: This is the story they did not tell you. 1.
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  Speaker 1: The Nephilim The word first appears in Genesis chapter 6,
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  Speaker 1: and its meaning has been debated for 3,000 years. When
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  Speaker 1: men began to multiply on the face of the land
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  Speaker 1: and daughters were born to them, the sons of God
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  Speaker 1: saw that the daughters of man were attractive, and they
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  Speaker 1: took as their wives any they chose. The Nephilim were
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  Speaker 1: on the earth in those days, and also afterward, when
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  Speaker 1: the sons of God came in to the daughters of man,
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  Speaker 1: and they bore children to them. These were the mighty
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  Speaker 1: men who were of old, the men of renown. The
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  Speaker 1: Hebrew word is Nephilim, from the root Naphal, meaning to fall.
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  Speaker 1: The fallen ones were When the Greek translators of the
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  Speaker 1: Septuagint encountered this word, they chose the Greek gigantes, the
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  Speaker 1: same word used for the Titans who waged war against
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  Speaker 1: the gods of Olympus. The Nephilim were not simply tall.
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  Speaker 1: They were a theological category of corruption, the offspring of
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  Speaker 1: a boundary that was never meant to be crossed. The
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  Speaker 1: Book of Enoch, composed during the Second Temple Period, expands
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  Speaker 1: the account. Two hundred angelic beings known as the Watchers,
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  Speaker 1: descended upon Mount Hermon, the towering snow-capped peak at the
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  Speaker 1: northern boundary of Canaan, swore a mutual oath, and took
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  Speaker 1: human wives. The location was not random. Mount Hermon sits
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  Speaker 1: at the northern edge of the Bashan Plateau, the exact
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  Speaker 1: territory that would later be ruled by King Og, the
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  Speaker 1: last of the Rephaim. In Canaanite and Ugaritic texts, Bashan
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  Speaker 1: was associated with the netherworld and gateways to the realm
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  Speaker 1: of the dead. The watchers descended on the mountain the
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  Speaker 1: ancient world already associated with the gateway between heaven and
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  Speaker 1: the abyss. Their offspring were beings of monstrous size who
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  Speaker 1: consumed the produce of the earth, then turned on humanity itself,
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  Speaker 1: devouring men, drinking blood, and filling the earth with violence.
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  Speaker 1: God decreed their destruction through the flood. Remarkably, Fragments of
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  Speaker 1: a text called the Book of Giants were discovered among
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  Speaker 1: the Dead Sea Scrolls at Qumran, ancient Aramaic manuscripts that
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  Speaker 1: tell the story from the giants' perspective. In these fragments,
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  Speaker 1: the giants dream of their own coming destruction, a garden uprooted,
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  Speaker 1: a tablet submerged in water, an entire world washed clean.
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  Speaker 1: They send messengers to Enoch to interpret the visions. The
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  Speaker 1: answer comes back. You are doomed. It is one of
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  Speaker 1: the only ancient texts in which the giants are not
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  Speaker 1: simply monsters. They are conscious beings watching their own extinction approach.
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  Speaker 1: The flood was supposed to end them. Genesis chapter 6
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  Speaker 1: through 9 describe the total destruction of all flesh on
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  Speaker 1: the earth. Noah and his family, eight souls, were the
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  Speaker 1: only survivors. And yet, if the flood destroyed all flesh,
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  Speaker 1: How did giants appear in Canaan centuries later? When the
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  Speaker 1: twelve spies entered the promised land in the Book of Numbers,
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  Speaker 1: they reported seeing the descendants of Anak, and they used
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  Speaker 1: the word Nephilim. The giants were back. Three theories have
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  Speaker 1: dominated this debate for thousands of years. The first is
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  Speaker 1: a second incursion. Fallen angels repeated the transgression after the flood,
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  Speaker 1: producing new giant offspring in Canaan. The second is genetic survival.
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  Speaker 1: The bloodline passed through one of the wives aboard the ark.
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  Speaker 1: Genesis records that Noah was blameless in his generations, but
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  Speaker 1: says nothing about his son's wives. If the giant bloodline
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  Speaker 1: passed through one of them, possibly the wife of Ham,
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  Speaker 1: it would explain why the post-flood giant clans appear exclusively
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  Speaker 1: in territories associated with Ham's descendants and the cursed line
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  Speaker 1: of Canaan. The third is rhetorical fear. The terrified spies
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  Speaker 1: in Numbers 13 used the word Nephilim as hyperbole, invoking
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  Speaker 1: the bogeyman of ancient memory to discourage Israel from entering
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  Speaker 1: the land. The text does not resolve the mystery. What
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  Speaker 1: it does resolve is the result. Regardless of how they returned,
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  Speaker 1: the situation waiting for Israel in the land of Canaan
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  Speaker 1: was the same. When God told Abraham that that his
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  Speaker 1: descendants would inherit this land, that land was not empty.
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  Speaker 1: It was occupied by giant clans that had been entrenching
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  Speaker 1: themselves for centuries, fortifying cities, breeding warriors, and building a
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  Speaker 1: civilization so physically intimidating that the most faithful generation in
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  Speaker 1: Israel's history would one day see them and break. The
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  Speaker 1: promised land was not a gift sitting on a shelf
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  Speaker 1: waiting to be collected. It was a fortress held by
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  Speaker 1: five races of giants, and God was sending his people
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  Speaker 1: straight into it. The most powerful of those races controlled
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  Speaker 1: the volcanic highlands north of the Jordan. 2. The Rephaim
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  Speaker 1: The first giant clan appears in Genesis chapter 14. Their name,
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  Speaker 1: depending on who translates it, means either the healers or
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  Speaker 1: the terrible ones. The Hebrew root Rafa carries both meanings,
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  Speaker 1: a duality that only makes sense in light of the
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  Speaker 1: Canaanite texts discovered at Ugarit in modern Syria. Tablets from
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  Speaker 1: the 13th century before Christ describe beings called the Rupam,
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  Speaker 1: deified warrior kings who descended into the underworld and became shades,
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  Speaker 1: spectral rulers of the realm of the dead. One tablet
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  Speaker 1: describes a figure named Rapu who rules in Ashtaroth and Idre.
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  Speaker 1: the exact two cities the Bible assigns to King Og
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  Speaker 1: in Joshua 12. Same word, same cities, two independent ancient sources.
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  Speaker 1: The Bible uses the word Rephaim in the same dual sense.
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  Speaker 1: In the historical books, the Rephaim are the living giant
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  Speaker 1: clans who occupied the land. In the poetic and prophetic books, Proverbs, Isaiah,
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  Speaker 1: the Psalms, the Rifam are the shades of the dead
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  Speaker 1: dwelling in Sheol, giants in life, ghosts in death. The
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  Speaker 1: name carried terror in both directions. Their territory was vast.
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  Speaker 1: The Rifam controlled the volcanic plateau of Bashan, the modern
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  Speaker 1: Golan Heights, a landscape of black basalt fields and ancient
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  Speaker 1: oak forests high above the Jordan Rift Valley. Their holdings
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  Speaker 1: stretched across Ammon, Moab, and as far south as the
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  Speaker 1: Valley of Rephaim beside Jerusalem itself. The plateau is dotted
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  Speaker 1: with thousands of massive stone dolmens, megalithic tombs built from
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  Speaker 1: basalt boulders so heavy that modern engineers cannot explain how
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  Speaker 1: they were moved. They were not a scattered tribe. They
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  Speaker 1: were an entrenched military civilization, The earliest military engagement against
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  Speaker 1: the Rephaim appears in Genesis 14. Chedorlaomer and his eastern
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  Speaker 1: coalition struck the Rephaim, the Zuzim, and the Amim on
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  Speaker 1: their own territory. But the giants survived. They always survived,
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  Speaker 1: until God decided otherwise. The last and greatest of the
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  Speaker 1: Rephaim kings was Og, king of Bashan. Deuteronomy chapter 3
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  Speaker 1: verse 11 preserves his epitaph, Only Og king of Bashan
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  Speaker 1: was left of the remnant of the refame. Behold, his
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  Speaker 1: bed was a bed of iron, nine cubits long and
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  Speaker 1: four cubits wide, thirteen and a half feet long, six
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  Speaker 1: feet wide. The Hebrew word translated as iron, barzel, describes
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  Speaker 1: a dark, heavy metal. The Bashan region is composed of
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  Speaker 1: black volcanic basalt, an iron-rich stone so dense that ancient
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  Speaker 1: craftsmen treated it with reverence. Many scholars now believe Og's
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  Speaker 1: iron bed was not a sleeping frame at all. It
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  Speaker 1: was a massive basalt sarcophagus, a coffin the size of
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  Speaker 1: a modern vehicle, kept on display in the Ammonite capital
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  Speaker 1: of Rabbah as a trophy of the giant king who
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  Speaker 1: ruled sixty fortified cities. And then Moses arrived. Consider what
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  Speaker 1: Moses was facing. Og was not merely another Canaanite king.
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  Speaker 1: He was the last living representative of an entire race.
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  Speaker 1: Deuteronomy says it plainly. Only Og was left of the
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  Speaker 1: remnant of the Rephaim. The bloodline that had terrorized the
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  Speaker 1: ancient world was down to one throne, one army, one king,
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  Speaker 1: and that king marched every soldier he had out of
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  Speaker 1: his basalt fortress to meet Israel in the open field.
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  Speaker 1: If Og won, the Refaim would survive. If Moses won,
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  Speaker 1: the most ancient giant dynasty on earth would be erased
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  Speaker 1: from history. Numbers chapter 21 verses 33 through 35 record
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  Speaker 1: the confrontation. God spoke directly to Moses before the battle,
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  Speaker 1: Do not be afraid of him, for I have delivered
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  Speaker 1: him into your hands, with his whole army and his land.
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  Speaker 1: Six words, Do not be afraid of him, spoken by
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  Speaker 1: God himself. And with those words, the outcome was decided
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  Speaker 1: before the first sword was drawn. Israel struck down Og,
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  Speaker 1: his sons, and his entire army. They conquered all sixty
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  Speaker 1: of his fortified cities. Not a single survivor remained. The
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  Speaker 1: giant king who had ruled from a basalt throne on
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  Speaker 1: the heights of Bashan fell on the eastern bank of
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  Speaker 1: the Jordan, and Israel had not yet set foot in
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  Speaker 1: the promised land. The Rephaim were the most famous, but
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  Speaker 1: they were not the only giants east of the Jordan.
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  Speaker 1: Two other races held the lands of Moab and Ammon.
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  Speaker 1: And the Bible gives them names that tell you everything
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  Speaker 1: you need to know. Number three, the Emem. Now step
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  Speaker 1: back and look at the map. Because what Moses reveals
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  Speaker 1: in Deuteronomy chapter 2 is not a footnote about two
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  Speaker 1: minor tribes. It is a strategic revelation that changes everything.
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  Speaker 1: Before Israel arrived, the land surrounding the Jordan was not
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  Speaker 1: held by one race of giants. It was held by several,
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  Speaker 1: and God had already been clearing them out, one by one,
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  Speaker 1: using nations that were not even His covenant people. East
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  Speaker 1: of the Dead Sea, in the territory that would become Moab,
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  Speaker 1: a giant race called the Emim held the land. The
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  Speaker 1: word in Hebrew is Emim, frightful ones, terrors. Moses describes them.
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  Speaker 1: The Emim formerly lived there, a people great and many,
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  Speaker 1: and tall as the Anakim. Like the Anakim, they are
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  Speaker 1: also counted as Rephaim. But the Moabites call them Emim,
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  Speaker 1: tall as the Anakim, counted as Rephaim. And God destroyed them,
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  Speaker 1: not with Israel, not with Moses, not with any prophet.
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  Speaker 1: He used the Moabites, the descendants of Lot, a man
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  Speaker 1: who fled Sodom with nothing but the clothes on his back,
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  Speaker 1: a race of giants named the Terrors, wiped out by
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  Speaker 1: the children of a refugee. North of the Emim, another
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  Speaker 1: giant clan held the territory of Ammon. The Bible calls
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  Speaker 1: them the Zamzumim. In Genesis chapter 14, they are called
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  Speaker 1: the Zuzim. The name Zamzumim is almost certainly onomatopoeic, a
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  Speaker 1: mocking imitation of their strange, incomprehensible speech. The murmurers, the buzzers,
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  Speaker 1: a Hebrew audience hearing the name would have understood immediately.
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  Speaker 1: These were giants whose language sounded alien, inhuman, unsettling. Deuteronomy
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  Speaker 1: records their fate with blunt finality. The Lord destroyed them
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  Speaker 1: before the Ammonites, and they dispossessed them and settled in
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  Speaker 1: their place. God used the Ammonites, also descendants of Lot,
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  Speaker 1: to wipe out the Zamzumim. No Israelite lifted a sword.
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  Speaker 1: No prophet issued a command. God simply cleared the board.
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  Speaker 1: Now consider what Moses was doing with this information. He
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  Speaker 1: was not delivering a history lesson. He was standing on
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  Speaker 1: the eastern bank of the Jordan, speaking to a nation
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  Speaker 1: about to invade a land still held by the Anakim.
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  Speaker 1: And his argument was devastating. The Emim are gone. God
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  Speaker 1: used Moab. The Zamzumim are gone. God used Ammon. The
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  Speaker 1: Rephaim are gone. You destroyed Og yourselves. Three of the
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  Speaker 1: five giant races have already been eliminated. If God did
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  Speaker 1: all of that before you even crossed the river, what
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  Speaker 1: makes you think he cannot handle the Anakim? Moses was
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  Speaker 1: building a case, dismantling fear with evidence. The God who
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  Speaker 1: cleared the east side of the Jordan will clear the
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  Speaker 1: west side. Trust what you have already seen him do.
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  Speaker 1: The Emim and the Zamzumim are the forgotten giants of
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  Speaker 1: the Bible. but their erasure is the key that unlocks
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  Speaker 1: the entire story. Because by the time Israel stood on
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  Speaker 1: the banks of the Jordan, the map had already been redrawn.
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  Speaker 1: Three giant races, gone. Only the Anakim remained, dug into
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  Speaker 1: the southern highlands of Canaan behind fortified walls. And it
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  Speaker 1: was the Anakim who broke Israel's nerve for forty years.
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  Speaker 1: And the Zamzumim, number four, the Anakim, The Hebrew word
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  Speaker 1: is anak, neck, or long-necked. The Anakim descended from Anak,
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  Speaker 1: son of Arba, who founded Kiriath Arba, later renamed Hebron,
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  Speaker 1: one of the most important locations in the Old Testament.
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  Speaker 1: But before any of that, Hebron belonged to the giants.
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  Speaker 1: The Anakim were not unknown to the wider ancient world.
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  Speaker 1: Egyptian execration texts dating to the 19th century B.C., Document
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  Speaker 1: a warrior group in Canaan called the Eanak, the people
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  Speaker 1: of Anak. Centuries before Moses, ancient Egypt was already documenting
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  Speaker 1: the Anakim. In the second year after the Exodus, God
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  Speaker 1: commanded Moses to send twelve spies into Canaan to survey
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  Speaker 1: the land. They entered from the south, traveled through the Negev,
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  Speaker 1: and reached the valley of Eshkol, where they cut down
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  Speaker 1: a single cluster of grapes and so enormous it required
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  Speaker 1: two men to carry it on a pole between them.
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  Speaker 1: The land was magnificent. The produce was staggering. But then
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  Speaker 1: they reached the hill country. Numbers, chapter 13, verses 28
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  Speaker 1: through 33 record what ten of the twelve spies reported
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  Speaker 1: when they returned. The land we explored devours those living
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  Speaker 1: in it. All the people we saw there are of
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  Speaker 1: great size— We saw the Nephilim there. The descendants of
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  Speaker 1: Anak come from the Nephilim. We seemed like grasshoppers in
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  Speaker 1: our own eyes, and we looked the same to them.
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  Speaker 1: They used the word Nephilim. Not tall men, not strong warriors.
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  Speaker 1: They invoked the name of the pre-flood terror to describe
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  Speaker 1: what they had seen. Whether this was accurate biology or
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  Speaker 1: terrified exaggeration, the effect was the same. The name shattered
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  Speaker 1: the courage of the entire nation. Two of the twelve spies,
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  Speaker 1: Caleb and Joshua, saw the same giants, heard the same report,
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  Speaker 1: and reached the opposite conclusion. Caleb stood before the terrified
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  Speaker 1: assembly and said, We should go up and take possession
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  Speaker 1: of the land, for we can certainly do it. The
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  Speaker 1: nation chose fear. Israel wept through the night. They accused
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  Speaker 1: Moses of leading them into the wilderness to die. They
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  Speaker 1: talked of stoning Moses and Aaron. They talked of choosing
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  Speaker 1: a new leader and marching back to Egypt, back to slavery.
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  Speaker 1: Because slavery under Pharaoh felt safer than trusting God against
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  Speaker 1: the Anakim. God's response was immediate and devastating. Numbers chapter 14.
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  Speaker 1: Not one of you will enter the land I swore
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  Speaker 1: with uplifted hand to make your home, except Caleb, son
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  Speaker 1: of Jephunneh, and Joshua, son of Nun. Every man and
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  Speaker 1: woman over the age of twenty, six hundred thousand fighting
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  Speaker 1: men and their families, was sentenced to wander in the
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  Speaker 1: desert for forty years until the entire faithless generation had
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  Speaker 1: perished in the sand. Not because the Anakim were too strong,
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  Speaker 1: not because God's promise had failed, because Israel refused to
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  Speaker 1: believe the promise was real. The Anakim did not defeat Israel.
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  Speaker 1: Israel defeated itself. 45 years passed. Joshua chapter 14. The
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  Speaker 1: conquest of Canaan is winding down. Land is being distributed
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  Speaker 1: to the tribes. And an 85-year-old warrior walks up to
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  Speaker 1: Joshua and delivers the most emotionally devastating speech in the
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  Speaker 1: Old Testament. I was forty years old when Moses, the
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  Speaker 1: servant of the Lord, sent me from Kadesh Barnea to
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  Speaker 1: explore the land, and I brought him back a report
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  Speaker 1: according to my convictions, but my fellow Israelites who went
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  Speaker 1: up with me made the hearts of the people melt
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  Speaker 1: in fear. I, however, followed the Lord my God wholeheartedly.
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  Speaker 1: And then the request. Now give me this hill country
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  Speaker 1: that the Lord promised me that day. You yourself heard then,
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  Speaker 1: that the Anakai were there and their cities were large
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  Speaker 1: and fortified, but the Lord helping me, I will drive
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  Speaker 1: them out, just as he said. Consider the weight of
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  Speaker 1: that request. Caleb did not ask for farmland by the river.
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  Speaker 1: He did not ask for a quiet valley to retire
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  Speaker 1: in peace. He asked for Hebron, the exact fortress whose
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  Speaker 1: giants had terrified ten spies and condemned a generation to
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  Speaker 1: die in the desert. He had spent forty years burying
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  Speaker 1: men who should have been warriors, but died as nomads
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  Speaker 1: because they feared that mountain. And at eighty-five, when every
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  Speaker 1: other man his age was dead, Caleb asked for the
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  Speaker 1: one piece of land that symbolized everything Israel had lost
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  Speaker 1: to cowardice. Give me this mountain. Joshua chapter 15 verses
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  Speaker 1: 13 through 14 record the result. Caleb drove out the
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  Speaker 1: three sons of Anak from Hebron, Sheshai, Ahiman, and Talmai.
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  Speaker 1: The 85-year-old warrior conquered the giants of Hebron personally. But
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  Speaker 1: Caleb could not clear the entire land alone. Joshua chapter
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  Speaker 1: 11 verses 21 through 22 records the wider campaign. Joshua
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  Speaker 1: went through the hill country and cut off the Anakim
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  Speaker 1: from Hebron, from Debir, from Anab, from all the hill
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  Speaker 1: country of Judah, and from all the hill country of Israel.
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  Speaker 1: He devoted them to destruction with their cities. None of
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  Speaker 1: the Anakim were left in the land of the people
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  Speaker 1: of Israel. And then the text delivers a single ominous footnote.
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  Speaker 1: Only in Gaza, in Gath, and in Ashdod did some remain.
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  Speaker 1: Joshua cleared the highlands, Caleb took Hebron. But three Philistine
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  Speaker 1: cities still harbored Anakim survivors. And from one of those cities,
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  Speaker 1: a champion emerged. 5. Goliath, Gaza, Gath, Ashdod The Anakim
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  Speaker 1: survivors were absorbed into Philistine society. They married into Philistine families.
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  Speaker 1: They trained in Philistine armies. But they carried the bloodline
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  Speaker 1: of Anak. Generations passed. The period of the judges came
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  Speaker 1: and went. Samuel anointed Saul as king. And in the
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  Speaker 1: Valley of Elah, the Philistine army assembled against Israel. Their
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  Speaker 1: champion stepped forward from the ranks. He was from Gath.
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  Speaker 1: His name was Goliath. And he was not simply a
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  Speaker 1: tall Philistine soldier. He was, almost certainly, a descendant of
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  Speaker 1: the Anakim refugees who had fled Joshua's conquest and and
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  Speaker 1: found sanctuary in Philistine territory. David versus Goliath is not
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  Speaker 1: a stand-alone Sunday school lesson. It is the continuation of
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  Speaker 1: a war that began with Moses east of the Jordan
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  Speaker 1: and now reached the Philistine frontier where the last remnants
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  Speaker 1: of the giant bloodline had been hiding for generations. The
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  Speaker 1: height of Goliath has been debated for centuries. The Masoretic
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  Speaker 1: text records six cubits and a span. approximately 9 feet
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  Speaker 1: 9 inches. But the older Dead Sea Scrolls manuscript, the Septuagint,
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  Speaker 1: and Josephus, all record 4 cubits and a span, approximately
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  Speaker 1: 6 feet 9 inches. Even at 6 feet 9, Goliath
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  Speaker 1: would have been terrifying. The average Israelite man stood approximately
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  Speaker 1: 5 foot 3. Goliath towered over every soldier by more
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  Speaker 1: than a foot and a half, encased in a bronze
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  Speaker 1: scale coat, weighing roughly one hundred and twenty-five pounds, bronze
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  Speaker 1: greaves on his legs, a javelin across his back, and
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  Speaker 1: a spear with an iron point weighing six hundred shekels.
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  Speaker 1: A shield-bearer walked ahead of him. He was not merely
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  Speaker 1: a large man, he was a walking fortress. For forty days,
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  Speaker 1: the same number that defined Israel's punishment in the wilderness,
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  Speaker 1: Goliath taunted the armies of Israel. No soldier moved. The
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  Speaker 1: entire army of Saul was paralyzed with fear. It was
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  Speaker 1: Numbers 13 all over again. A giant stood in front
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  Speaker 1: of God's people, and God's people refused to fight. Then
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  Speaker 1: a shepherd boy arrived carrying bread and roasted grain for
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  Speaker 1: his brothers. David heard Goliath's challenge. and his first response
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  Speaker 1: was not fear, it was indignation. Who is this uncircumcised
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  Speaker 1: Philistine that he should defy the armies of the living God?
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  Speaker 1: David did not see a giant. He saw a man
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  Speaker 1: defying a God who had already defeated every giant race
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  Speaker 1: from Bashan to Hebron. David stood in the same tradition
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  Speaker 1: as Caleb, Joshua, and Moses, men who faced the giant
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  Speaker 1: bloodlines and refused to be afraid. Goliath came with armor, javelin, sword,
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  Speaker 1: and shield-bearer. David came with a sling and five smooth stones,
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  Speaker 1: and a declaration that echoes across four thousand years. You
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  Speaker 1: come to me with a sword and with a spear
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  Speaker 1: and with a javelin, but I come to you in
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  Speaker 1: the name of the Lord of hosts, the God of
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  Speaker 1: the armies of Israel, whom you have defied. One stone,
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  Speaker 1: one strike. The giant from Gath fell face-first into the dirt.
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  Speaker 1: David ran forward, drew Goliath's own sword from its sheath,
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  Speaker 1: and cut off the giant's head. But the biblical record
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  Speaker 1: reveals something most readers never notice. Goliath was not the
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  Speaker 1: last giant. Four more were waiting. 2 Samuel, chapter 21,
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  Speaker 1: records their deaths with the precision of a military ledger.
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  Speaker 1: The first was Ishbi Benob. He carried a massive new
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  Speaker 1: bronze spear and had one stated objective, kill King David.
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  Speaker 1: Years had passed since the Valley of Elah. David was
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  Speaker 1: no longer the young shepherd who ran toward Goliath. He
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  Speaker 1: was an aging king, and in this battle he grew exhausted.
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  Speaker 1: Ishbi-Benab saw his moment and moved in. But Abishai's son
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  Speaker 1: of Zeruiah, one of David's most ruthless commanders, intercepted the
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  Speaker 1: giant before he could reach the king and struck him down.
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  Speaker 1: After that engagement, David's own men made him swear an oath.
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  Speaker 1: You shall no longer go out with us to battle,
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  Speaker 1: lest you quench the lamp of Israel. The king who
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  Speaker 1: killed Goliath was now too valuable to risk on the battlefield.
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  Speaker 1: From this point forward, other men would finish the war
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  Speaker 1: he started. Three giants remained. The second was Saf, also
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  Speaker 1: called Sipai, a warrior descended from the Rephaim. Sibachai the
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  Speaker 1: Hushethite killed him. The text gives no speech, no dramatic confrontation,
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  Speaker 1: just a name, a lineage, and a death. Two remained.
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  Speaker 1: The third was Lami, identified in 1 Chronicles 20, verse 5,
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  Speaker 1: as the brother of Goliath, the Gittite, Goliath's own brother.
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  Speaker 1: He carried a spear with a shaft like a weaver's beam.
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  Speaker 1: the exact same description used for Goliath's weapon in 1
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  Speaker 1: Samuel 17. The same family, the same weapon, the same fate.
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  Speaker 1: Elhanan's son of Jair killed him. One remained. The fourth
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  Speaker 1: and final giant had no recorded name. He is described
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  Speaker 1: only by his extraordinary stature and a single unforgettable physical detail.
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  Speaker 1: He had six fingers on each hand and six toes
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  Speaker 1: on each foot. twenty-four digits. He walked out in front
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  Speaker 1: of the army of Israel and taunted them. The same
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  Speaker 1: defiance his kinsman Goliath had displayed a generation earlier. The
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  Speaker 1: same arrogance. The same challenge. Jonathan, the son of David's
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  Speaker 1: brother Shimei, stepped forward and killed him. And then there
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  Speaker 1: were none. 2 Samuel, chapter 21, verse 22, delivers the
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  Speaker 1: extinction statement. These four were descendants of the giants in Gath,
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  Speaker 1: and they fell by the hand of David and by
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  Speaker 1: the hand of his servants. Three Generations of Warfare Moses
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  Speaker 1: struck down the last Rephaim king on the eastern bank
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  Speaker 1: of the Jordan. David killed their champion in the valley
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  Speaker 1: of Elah. And David's men hunted down the final four
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  Speaker 1: on the Philistine frontier, Goliath's kinsmen, the last living descendants
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  Speaker 1: of a bloodline that had terrorized the ancient world since
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  Speaker 1: before Abraham. The last recorded giant in the Bible died
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  Speaker 1: in Gath. He had no name. He had six fingers
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  Speaker 1: on each hand and six toes on each foot. And
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  Speaker 1: when he fell in the dust, the Rephaim were finished.
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  Speaker 1: The giants are gone. But the story they leave behind
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  Speaker 1: is not about them. It is about the people who
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  Speaker 1: faced them. The entire giant narrative of the Bible pivots
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  Speaker 1: on two moments of decision separated by 45 years. Numbers
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  Speaker 1: chapter 13. Kadesh Barnea. Ten spies saw the Anakim and said,
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  Speaker 1: We cannot attack those people. They are stronger than we are.
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  Speaker 1: Israel believed them. An entire generation, every man and woman
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  Speaker 1: over the age of twenty, died in the wilderness without
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  Speaker 1: ever setting foot in the promised land. Joshua chapter 14, Hebron. Caleb,
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  Speaker 1: eighty-five years old, looked at the same Anakim, the same
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  Speaker 1: fortified cities, the same mountain that had terrified ten men
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  Speaker 1: forty-five years earlier, and said, Give me this mountain. The
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  Speaker 1: giants did not change between numbers thirteen and and Joshua 14.
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  Speaker 1: They were the same height. They carried the same weapons.
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  Speaker 1: They lived behind the same walls. God's promise did not
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  Speaker 1: change either. The only thing that changed was the faith
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  Speaker 1: of the man standing in front of them. Every giant
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  Speaker 1: in Scripture was defeated, every single one. Moses struck down
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  Speaker 1: Og because God said, Do not be afraid of him.
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  Speaker 1: Caleb took the mountain because God had promised it. David
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  Speaker 1: felled Goliath because he came in the name of the
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  Speaker 1: Lord of hosts. The weapon never determined the outcome. The
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  Speaker 1: God behind the man did. Three generations. Moses began the war.
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  Speaker 1: Joshua carried it into Canaan. David finished it on the
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  Speaker 1: Philistine frontier. The pattern was identical every time. The man
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  Speaker 1: who trusted God won. The man who feared the giant
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  Speaker 1: lost everything. Now here is the question this story leaves
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  Speaker 1: with you. Every person watching this has a mountain they
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  Speaker 1: have not taken. Something standing between you and the place
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  Speaker 1: God has called you to be. Too big. Too fortified.
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  Speaker 1: Too impossible. A broken relationship. A calling you are afraid
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  Speaker 1: to pursue. A sin you are afraid to confront. A
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  Speaker 1: decision you have been avoiding for years. That is your Anakim.
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  Speaker 1: That is your Hebron. The question is not whether the
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  Speaker 1: giant is real. The giant is always real. The spies
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  Speaker 1: were not lying. The Anakim were genuinely enormous. The question
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  Speaker 1: was never about the size of the giant. It was
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  Speaker 1: about the size of the God standing behind the man
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  Speaker 1: willing to fight. Caleb did not ask for an easy assignment.
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  Speaker 1: He asked for the hardest one. At eighty-five, he pointed
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  Speaker 1: at the mountain that had broken an entire nation and said,
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  Speaker 1: Give me that one. Not because he was stronger than
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  Speaker 1: the giants, because he believed God's promise was stronger than
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  Speaker 1: his fear. The Nephilim, the Rephaim, the Anakim, the Emim,
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  Speaker 1: and the Zamzumim. Five races of giants stood between God's
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  Speaker 1: people and God's promise. Five names, five territories, five fates.
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  Speaker 1: every single one was cut down. The only generation that
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  Speaker 1: lost was the generation that refused to fight. Do not
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  Speaker 1: be that generation. Which of the five giant races surprised
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  Speaker 1: you the most? And what is the mountain you have
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  Speaker 1: been avoiding? Tell us in the comments below. Subscribe to
• 32:42
  Speaker 1: Bible Origins and to see what the world actually looked
• 32:45
  Speaker 1: like before the waters fell, the lost civilizations, the advanced corruption,
• 32:51
  Speaker 1: and what was truly happening across the earth before the flood,
• 32:55
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