Latest / Near East Christian Fellowship Sermons / The Issues About Women’s Liberty: The Giving of the Law (Part 30)

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The Issues About Women’s Liberty: The Giving of the Law (Part 30) · Near East Christian Fellowship Sermons

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  Welcome to NECF sermons. Each message here is
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  designed to uplift and strengthen you in your
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  walk with God. Don't miss out. Stay with us until
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  the end for a rewarding experience. Let's dive
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  right in. I think we have come a long way and
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  this is wonderful. I will be continuing on women's
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  dressing. Don't forget that the series is the
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  issues about women's liberty and for a while
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  we have been discussing about women's or a woman's
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  dressing. And we actually took time to explain
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  Deuteronomy 22 verse 5. And we saw there was
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  a need for us to look at the background and to
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  study deeply so that we can interpret that text
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  correctly. And we ended on Sunday. by saying
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  that the law in Deuteronomy 22 verse 5 was not
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  given to believers. So in the first place, to
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  use that text for a righteous person is already
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  an error. Are we together? Hallelujah. And so,
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  there is no basis. It's just like Jesus is talking
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  to Pharisees and saying, you brutal vipers, and
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  then you say he's talking to believers. So, today
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  we will continue in that light just to look at
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  some other issues around a woman's dressing.
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  Besides, Deuteronomy 22 verse 5, another text
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  that is a point of reference when we come to
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  the issue of dressing is this text, first Timothy
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  chapter two. And I'll start reading from verse
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  eight. He said, I desire therefore that the man
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  pray everywhere, lifting up holy hands without
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  wrath and doubting. In like manner also that
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  the women adorn themselves in modest apparel,
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  with propriety and moderation not with braided
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  hair, or gold or pearls or costly clothings,
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  verse 10, but which is proper for women professing
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  godliness with good works. Now verse 9 has been
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  a cornerstone for many churches for their dress
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  coats. And particularly that what was known as
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  modest apparel is normally considered as long
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  garment. So once you talk about modesty, you're
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  talking about wearing something that is a gown.
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  and you are moving with it. Now, I want us to
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  look at that word, affarel. You know, sometimes
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  we turn Bible authors to be Englishmen. At least
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  in this church, we have taught that one downside
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  of translation, not because the translators desired
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  it, but one downside is that you don't normally
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  have a word -for -word match when you are moving
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  some documents or you are translating from one
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  language to another. So for that reason, you
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  battle to choose the appropriate word that will
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  represent what you are translating. Okay, let's
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  look at the word apparel in verse 9. Let's leave
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  modest for now. We're coming back to modest.
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  Let's look at the word apparel. Apparel was translated
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  from the Greek word katastole, that is K -A -T
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  -A -S -T -O -L -E. K -A -S -M -K -A -T -A -S
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  -T -O -L -E It means lowering to lower something
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  lowering or letting down or letting down Interestingly
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  this is the only place this word appears in the
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  entire New Testament So that means we need to
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  study it carefully. Now, catastrophe, which is
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  a noun, is derived from the verb catastello,
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  which is K -A -T -A -S -T -E -W -L -O. K -A -T
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  -A -S... T E W L O It's a noun which means to
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  quiet Sorry a verb which means to quiet to keep
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  calm or subdue to quiet to keep calm or to subdue
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  This word is used in act 19 that is katastelo
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  is the verb used in act 19 verse 35 look at act
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  19 verse 35 he says and when the city clerk had
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  quieted the So the word quieted is the word catastello.
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  Quieted the crowd, he said, men of Ephesus, what
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  man is there who does not know the city of the
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  Ephesians is, wait a minute, what man is there
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  who does not know that the city of the Ephesians
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  is temple guardian of the great goddess Diana
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  and of the image which fell down from Zeus was
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  36. Therefore, since these things cannot be denied,
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  you ought to be quiet, that word quiet, and do
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  nothing rashly. So, already we see there that
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  it is used when a town clerk or the city clerk
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  quieted, in other words, calmed already a troubled
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  and excited mob. Are we together? Amen? So, you
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  see, there is another word again in the English
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  Bible besides catastrophe. You know, we said
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  catastrophe is derived from catastrophe, right?
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  So there is another word to lay down. I mean,
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  catastrophe. beside catastrophe. You know, in
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  English, in this text, festimoti, it uses catastrophe
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  as apparel. So there's another word for apparel
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  again. It's in fespita. Let's look at fespita.
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  Chapter three. Let's see another place that used
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  the English word apparel even though the The
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  Greek is not the same First Peter 3 verse 3 He
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  said do not let your adornments be merely outwards
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  Arranging hair wearing gold or putting on fine
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  apparel. Then the word there, apparel, was translated
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  from the Greek word, Chimaetaeon. That is H -I
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  -M -A -T -I -O -N. H -I -M -A -T -I -O -N. Hymateon
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  or Hymateon. Now it means, Hymateon means to
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  dress, that is, sorry, a dress. It's a noun as
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  well just like katas tole. It means a dress,
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  an inner or outer, a cloth, garment, a rope,
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  a remnant, a vesture, or a cloak, anyone. A dress,
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  a clothe, a garment, a rope, vesture, cloak,
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  remnant. So, Hemation appears in different places
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  in the English Bible, the New Testament, about
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  62 times in the King James version of the Bible.
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  So Hemation appears several times. It means a
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  dress. But interestingly, Paul did not use Hemation,
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  rather he used catastrophe. Now let's go back
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  to that text. Festimoti. We want to study, why
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  did he use that? So look at verse 9 of Festimoti.
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  Look at verse 9 of Festimoti. I mentioned the
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  two, where we are studying. In like manner also,
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  that the women adorn themselves in modest apparel,
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  with propriety and moderation, not with braided
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  hair, or gold, or pearls, or costly clothing.
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  Now, to understand this, I think, as we have
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  always encouraged when we are studying Bible,
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  is to depend heavily or majorly on the context,
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  because that will help us to know what Paul used,
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  why he used, and what it means by apparel there.
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  Now let's start reading from verse eight. A little
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  bit and then we'll go down. I desire therefore
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  that the man pray, everywhere lifting up holy
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  hands without wrath and doubting. In like manner
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  also that the women are do themselves in modest
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  apparel with propriety and moderation not with
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  braided hair or gold or pearls or costly clothings.
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  But which is proper for women professing godliness
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  with good works? Please note this word, in verse
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  9, in like manner. In like manner. It was translated
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  from the Greek word hosautos. h o s a u t o s
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  h o s a u t o s it means likewise or similarly
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  or in the same manner it means likewise or similarly
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  Or in the same manner, which is there, but another
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  word is in the same way. Which ways? Which manner?
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  Amen. So you cannot read verse 9 without verse
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  8 because it already connects them. You say it
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  in like manner. Are we together? Oh, talk to
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  me. Amen. Yes. So that means we want to know
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  which manna was he talking about or where he
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  was he talking about in verse eight. Are we together?
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  So in verse eight, he was talking to men. So
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  Paul was addressing men. He now said, I desire
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  therefore that men pray. Okay. Everywhere lifting
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  up holy hands with that rat. and doubting. So
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  he was talking to men, he was not talking about
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  men's dressing. Are we together? He was not talking
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  about what? Men's dressing. Please note that.
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  But Paul was addressing order. Paul was addressing
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  arrangement, conduct, manner during prayers.
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  Not what they were. but the state of their hearts.
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  Are we together? That's why he said, without
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  what? Wrath. Or what? Doubting. See, lift up
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  holy hands without wrath and doubting. And then
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  he moves straight away. Please, for now, disregard
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  these verses. He now say, in like manner. So
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  that means the subject of his discussion is not
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  dressing. Are we together? He's not dressing.
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  He now said in like manner. He then moved from
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  men to women. So that means his emphasis or direction
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  he was talking to men, that is the same direction
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  he is also talking to the women. Are we together?
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  That's why that word, in like manner, is crucial.
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  Then you move to women, in verse 9, in like manner
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  also. That the women adorn themselves. You know,
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  sometimes when we hear the word adorn, the first
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  thing that comes to us is about painting, you
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  know, about fashion, what we wear outside. But
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  he said adore themselves in modest apparel with
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  propriety and moderation. So to the women by
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  using in like manner also, Paul suggests that
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  just as men must resolve issues internally, because
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  he talks about rats, doubting, are we together?
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  He was focused on the heart, internal issues,
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  first and foremost. For them to pray effectively,
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  he now said, women also, in that manner, should
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  adore themselves in modest apparel. Here, modest
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  apparel, as we have noted in the word study,
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  Is talking it will not be talking about dressing
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  But it will be referring to the menu behavior
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  Because manners personal bearing Now if cut us
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  to lay what we studied which is apparel means
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  a dress the word in like manner will not make
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  sense here as it will mean Paul was moving because
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  he wouldn't say in like manner because if he
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  is just discussing men on their attitudes and
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  conducts he will not say in like manner because
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  he would just go straight to talk about the physical
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  in regards to the women. Just follow me. So Paul
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  was not just moving from men talking about their
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  spiritual requirement to just women focusing
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  on purely material or the outside. Now, let's
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  look at the word modest, that word modest. The
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  word modest in verse 9, when you say modest apparel,
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  was translated from the Greek word cosmos. Cosmos
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  is an adjective which means well -arranged. actually
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  it has a link with the word cosmos it is it means
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  well arranged orderly simply of good behavior
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  well arranged orderly simply of good behavior
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  This word is used only in two places. That's
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  this word modest. Only in two places in the New
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  Testament. The first one is of course here in
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  1st Timothy chapter 2 verse 9, our text. The
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  second one is in the next chapter, immediately
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  Paul still used the same word. modest. In 1 Timothy
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  chapter 3 verse 1, well let me read the place
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  exactly, verse 2. Look at verse 2. A bishop then
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  must be blameless, the husband of one wife, temperate,
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  sober -minded, of good behavior. That word of
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  good behavior is the word modest. of good behavior.
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  So, the word cosmos is now seen here as a qualification
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  for a bishop. They're not talking about dressing.
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  As a qualification of a bishop. This shows that
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  the word described is referring to order. or
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  a well -regulated life. Not talking about dressing.
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  So, now that we have seen what in the word study
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  and looking at the context, let's move to the
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  next verse, which is verse 10. He now said, let
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  me read verse 9 first, in like manner also, like
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  that means, In the manner in which I spoke to
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  the men, he said that women adorn themselves
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  in modest apparel, with propriety and moderation,
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  not with braided hairs, or gold, or pearls, or
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  costly clothings, but instead, he said, goth.
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  which is proper for women professing godliness
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  with good works. With good works. So in verse
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  10 here, Paul clarifies that his focus through
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  adornment for a godly woman isn't something she
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  puts on her body. So the emphasis he was making,
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  of course, we are coming back later on, because
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  what Paul is trying to teach here has, of course,
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  implication on our dressing. But that's not the
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  first thing he is talking about, because most
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  times the word, once we interpret it wrongly,
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  it deviates from the direction or the emphasis
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  of the text. But the focus is good works. But
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  where is this good works coming from? It flows
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  from her character. That's why the emphasis,
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  and I wanted to see verse 9. More or less verse
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  9 puts what Paul first is emphasizing. and then
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  said, I'm not talking about outward appearance,
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  I'm talking about the character of the woman,
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  just the same way he was talking to the men.
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  So we can divide the empathy, I mean, or what
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  Paul was saying here into two. The first one
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  is spiritual, which means he's talking about
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  the inner, the heart, the character, which is,
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  look at it, he said, So it's in no doubt that
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  Paul uses the word propriety and moderation.
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  It's not a mystic. It's an order. So modest apparel
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  is related to propriety, is related to moderation,
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  these three. So in our set, not. So that means
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  these three is not talking about dressing at
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  all. Modest apparel. Propriety and moderation.
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  They are not talking about dressing. So in our
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  said not, they is talking about the outwards,
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  which is a second, the material things, the braided
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  hair, the gold, the pearls, the costly clothing.
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  So by saying that the women adore themselves
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  in modest apparel with propriety, and moderation,
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  not with braided hair, or gold, or pearls, or
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  costly clothings. Pearl was emphasizing character,
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  spiritual attitude, the inner attitude. That
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  is the modest apparel, the propriety, the moderation
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  over out -toward appearance, which is the braided
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  hair. the gold, the pearls, the costly clothings.
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  So Paul is discussing priorities here. He was
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  not given a dress coat. You know what I'm saying?
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  You know, that word, apparel, cutters, telo,
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  or tole, sorry. talks about letting down or lowering.
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  So because of that thing, and of course in Greek,
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  sometimes in the secular Greek, what I mean secular
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  Greek, I mean the one that is not captured within
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  scriptures, the language itself, sometimes is
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  also used as a dress. So translators, if you
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  look at others, translators, I mean translations
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  of the Bible, they use dress in there. Because
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  they assume that it's talking about long dress.
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  You do want something? Because it's letting down.
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  Of course, it's sometimes used elsewhere, that
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  is outside the scripture, as dress. But it's
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  also used as character. But I don't know why
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  the translators in most of the translation pick
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  the dressing instead of the character, because
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  even in the Greek general language it's also
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  used as character, just the same way as it's
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  used also as a dress. So what Paul is talking
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  here is that the woman give priority to her character.
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  that eventually produce good works. So it's about
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  piety. That's why he said not, right? That is
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  the focus. The piety should not be on appearance,
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  on braided hairs, on gold, on pearls, on costly
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  clothings. The piety should be on her character.
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  attitude, you understand, and eventually produces
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  or will produce good work. He said, that's why
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  Vaisten says, but which is proper? That is, once
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  the focus is the insight, it is proper. That
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  is what is proper for godly women or women professing
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  godliness with good works. The word propriety
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  means reverence. The word propriety means reverence.
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  It is used in two places in the New Testament.
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  One is in this first Timothy 2 .9 and the other
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  is in Hebrews chapter 12 verse 28. That word
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  propriety which means reverence is used in the
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  other place that is used is in Hebrews chapter
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  12 verse 28 verse 28 says therefore Since we
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  are receiving a kingdom which cannot be shaken
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  Let us have grace by which we may serve God acceptably
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  With reverence that what reverence is propriety
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  The word moderation, let's go back to first Timothy
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  2 verse 9 The next word is moderation The word
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  moderation there means self -control or propriety
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  Self -control or propriety that is S -O -B -R
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  -I -E -T -Y. This word is used only in three
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  places in the New Testament. One is in 1 Timothy
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  2 -9. The other is in 1 Timothy, just some verse
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  ahead. 2 -15, look at verse 15. Nevertheless,
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  she will be saved In childbearing, if she continue
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  in faith, love, holiness, with self -control,
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  that word self -control is the word moderation.
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  Is the word moderation. Now you see also where
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  it appears here, he's not talking about dress,
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  he's talking about character, attitude. Are we
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  together? The other one is in... Act 26 was 25.
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  Act 26 was 25. What he said, I am not mad. Oh,
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  Act 26. I think I mix this. I'll check it out.
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  I'll tell us. But that's the second one is in
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  act. Are we together? oh yes the word reason
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  i'm not hungry you understand means with uh with
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  uh with which you are not you understand are
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  we together amen so the mention of the word modest
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  now the modest as we see are we together is not
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  in relation in all the places that this is used
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  it's not in relation to dressing it's in relation
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  to behavior to conduct So the mention of modest
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  apparel, propriety, are we together? Which means
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  reverence and moderation or self -control aligns
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  together. That means emphasis of Paul is on character,
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  on the attitude, on the inner posture. It shows
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  Paul's call for order, for being quiet, godly
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  behavior and conduct. and of course translating
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  into good works when you read verse 10. So the
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  main message of the text is not teaching a dress
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  code that you must wear long gown. You understand?
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  That's not what he's saying. Paul cannot give
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  dress code. Of course, we will always use the
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  word modest as in use of English. You understand
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  what I'm saying? In terms of let your dressing
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  be modest, meaning don't be appear to provoke
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  lust. Are we together? But this is not the text
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  we will use. Here is talking about not dress
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  code. The style of a dress. Just like some people
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  have interpreted the tronomy 22 .5 as also dress
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  code for believers. A style of a dress. Women
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  you cannot wear trouser. You know, when your
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  village people are following you, that's how
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  you do. So, all men can not wear this. No, it's
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  not about dress code. No. But the teaching of
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  Paul that women should focus on a character,
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  does it have implication in their dressing? Yes.
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  What about the men? Yes. Also. I want us to note
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  that word, go back to first, Timothy. He now
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  said that women should adorn themselves. That
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  means the emphasis is adorning yourself. The
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  focus is that, and what do you adorn themselves?
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  He said the adorning of a woman should be first,
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  or the character must be prioritized. That is
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  it. Her character must be prioritized above her
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  outside. That's why he said not wheat. You know
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  because so many people interpreted the first
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  one and many churches and they are sincere but
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  they are wrong. You see being sincere is different
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  thing. Being right is a different thing. So people
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  are forced if you enter the church you see like
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  a dress code as if it's a profession. When you
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  enter a hospital, you see doctors in white, some
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  in blue, attendants in the same color. When you
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  enter a certain church, you see everybody looking
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  almost the same. And they point to some of these
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  texts and say, that's what the Bible is saying.
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  No, that's what the Bible is saying. So the priority
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  is to add on yourself. You know, because this
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  generation, we are more attached to material
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  world. So immediately we are adorned. The first
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  thing is physical. You understand? It doesn't
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  occur that no, it can be the inner part that
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  we're talking about. So you adorn yourself with
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  this character, with reverence. You understand?
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  With modest apparel that is orderly, well -behaved.
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  You understand? With self -control. And there
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  is a note. By using the word not with braided
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  hair or gold or pearls or costly clothings Paul
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  was not suggesting is prohibiting these items
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  because this is the problem Then they prohibit
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  you cannot many churches don't wear. What do
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  you call it? Attachment rights. Yes is because
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  of this they say Paul said not that is he prohibited
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  Not! With gold, with pearls, with costly clothing.
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  And I'm just wondering, who measure what is costly?
• 41:27
  I was here, I traveled back to meet my damsel.
• 41:35
  When I spoke to her and she said she will follow
• 41:37
  me. You know, at that time I paid the flight
• 41:46
  ticket. It was 4 ,000 Tia, to and fro. At that
• 41:59
  time, I think it was around, that 4 ,000 tier
• 42:04
  was barely, around three, 400 ,000, something
• 42:07
  like that. I forgot. So when I arrived and my
• 42:12
  uncle saw me, he said, you, since you have gone,
• 42:15
  you have not returned to this country. I said,
• 42:19
  the problem is that it's a flight ticket. How
• 42:21
  much is a flight ticket? You can't access the
• 42:23
  car. I said, it's 400 ,000. He said, did you
• 42:26
  understand what he said? Now that one you are
• 42:29
  saying is not money to somebody is because it's
• 42:33
  expensive. So how do you measure costly clothing?
• 42:40
  The one you are wearing, if somebody sees in
• 42:42
  your village, they will pursue you. You say you
• 42:46
  are wasting resources. You carry that money to
• 42:48
  go and buy shoe. What shoe? So, you know, when
• 42:53
  you are blind by religion, you will be thinking
• 42:56
  that my own is all costly. It's their own that
• 42:59
  is costly. Did you understand what I'm saying?
• 43:03
  So, because you're using your mole to measure
• 43:07
  everyone. Don't do that in the sun. Because...
• 43:19
  Many years ago, what you are affording now, you
• 43:22
  couldn't afford it, but now you could afford
• 43:25
  it. It looks normal to you, but it wasn't normal
• 43:27
  five years, 10 years ago. So Paul will not be
• 43:35
  saying that he's prohibiting those things, no.
• 43:39
  Remember, when you miss the main thing, you keep
• 43:43
  going saying other things. Paul is saying no.
• 43:49
  While we do and wear those things, your priority,
• 43:54
  where is it? I'm coming to that. But I want to
• 43:58
  finish with the interpretation first. Are we
• 44:01
  together? Amen? So stay in the context. He was
• 44:07
  not saying you should dress shabbily. Are we
• 44:12
  together? He was not saying you should dress
• 44:16
  shabbily. Some people have taken shabbiness as
• 44:20
  a mark of holiness You want to appear in a tart
• 44:32
  way so that they will say you are humble No,
• 44:44
  no not at all Some of us have refused to learn
• 44:50
  how to dress Because the Bible said don't consider
• 44:55
  it. It is prohibited You don't know colors When
• 45:04
  you dress they will see you as if you're a firefighter
• 45:10
  That's not what Paul is saying Listen, it's good
• 45:21
  to dress properly. So by interpreting katastole,
• 45:28
  that is apparel, as diminu, as orderly conduct,
• 45:36
  now the passage becomes clearer that Paul was
• 45:39
  giving instruction on worship. Because if you
• 45:42
  look at it, that's where he started. Are we together?
• 45:47
  Amen. Yes. He started by talking to men. He said,
• 45:54
  be careful, wrath. Doubting, disputing. That's
• 46:04
  that word, disputing. He now said, in like manner,
• 46:11
  women, in like manner. Your focus should be your
• 46:17
  character. Your focus should be your character.
• 46:24
  So Paul's emphasis starts with the inner adornment,
• 46:30
  verse nine, and then he ends in the practical
• 46:35
  expression of it. So if you are going to please
• 46:42
  and walk in the ways of God, Your emphasis must
• 46:48
  be on your inner beauty that translates into
• 46:52
  expressions of good works. We should see that
• 46:58
  more than any other thing. Are we together? We
• 47:06
  should see that more. That is what it means by
• 47:09
  emphasis. When somebody Visit your house. What
• 47:17
  is the first thing that is greeted with? Is it
• 47:22
  40 shoes? Huh? Or is greeted by an attitude?
• 47:38
  Many people because of my house, I had to be
• 47:40
  teaching many of us. We read the Bible, pray
• 47:44
  in tongues, but there's this attitude, you understand,
• 47:48
  that is lacking. You see an elderly person, you
• 47:53
  understand, in your head, it does not occur to
• 47:56
  you that this person deserves respect. You come
• 48:02
  and pass as if you brush the person. No. In the
• 48:18
  church you always complain, I was sick, they
• 48:22
  didn't call me, they didn't visit me. How many
• 48:25
  people did you call? You is everyday complaining,
• 48:38
  they didn't visit me. You are not focused on
• 48:43
  developing an inner beauty that translates into
• 48:47
  daily good works. Hallelujah. So modest apparels
• 48:56
  is modest quietness, not a loud woman. That's
• 49:00
  what it means. That's what it means. In terms
• 49:03
  of behavior, means somebody that is not loud.
• 49:09
  You know, that's why I use that. Greek word I
• 49:12
  invented. Raga, raga, raga. You understand what
• 49:14
  I'm trying to say? That's what he's talking about.
• 49:21
  It's not referring to clothes. Modest Apparel
• 49:24
  is talking about quiet spirit. It implies an
• 49:31
  attitude that is worthy of emulation. a way and
• 49:40
  a manner of doing things that reflect your identity
• 49:46
  in Christ. It reflects on all that a good conduct.
• 49:58
  That's exactly what Peter was teaching. First,
• 50:04
  Peter chopped the tree. Let's go there now. If
• 50:09
  you ever have any parallel texts that was discussing
• 50:12
  the same thing I was teaching, it was Peter.
• 50:20
  Are you in verse, Peter, chapter three? He said,
• 50:27
  wives, likewise, be submissive to your own husband
• 50:33
  as Husband that even if some do not obey the
• 50:40
  word, they without a word may be won by the conduct
• 50:48
  of their wives. What's the emphasis? Conduct.
• 50:53
  What's the emphasis? Conduct. Look at verse two.
• 50:59
  When they observe your chaste conduct accompanied
• 51:04
  by fear, Verse three, do not let your abdomen
• 51:09
  be merely outwards, arranging the hair, wearing
• 51:18
  the gold, or putting on fine apparel. Rather
• 51:27
  let it be the hidden person of the heart. incorruptible
• 51:37
  beauty of a gentle and a quiet spirit, which
• 51:43
  is very precious in the sight of God. For in
• 51:52
  this manner, in the former times, the holy women
• 52:00
  who trusted God also are done themselves. Did
• 52:05
  you see what we were talking about? The adamant.
• 52:09
  Is a bill submissive to their own husbands. Asera
• 52:14
  obeyed Abraham, calling him Lord, that is master.
• 52:21
  Whose daughters you are, if you do good and are
• 52:29
  not afraid with any terror. Did you see that?
• 52:36
  So Peter, like Paul, was contrasting outward
• 52:41
  adornment with the hidden person of the earth,
• 52:45
  of the heart. So this instruction is timely.
• 52:52
  It's timely because of this day we are in what
• 52:58
  we normally call the attention economy. The temptation
• 53:06
  to focus on the physical appearance above the
• 53:14
  good works, the attitudes, the character is high.
• 53:23
  I want to ask you, how many hours do you spend
• 53:27
  in the front of Miro? Refining. adjusting tilting
• 53:44
  straightening coiling compared to the time you
• 54:00
  spent to build the inner character in prayer,
• 54:10
  in the world. You know, I don't have a problem
• 54:18
  with you making and looking good, but I have
• 54:23
  a problem with the priority. There are some sisters
• 54:27
  that are sad. They spend more than two days making
• 54:31
  me hair. Two days. But check, they are canonical.
• 54:44
  Something you just, few minutes you read it a
• 54:46
  day. They are, they don't even know where they
• 54:52
  are. They are like jumping frogs. They will do
• 54:58
  today, today, today. Then they will jump two
• 55:01
  weeks. Then they will do one, two. Then they
• 55:04
  will jump another two weeks. That is what Paul
• 55:14
  is addressing. That's what Peter is addressing.
• 55:22
  Your attitude, it stinks. It stinks. I mean your...
• 55:41
  Character is not just about you, it's about also
• 55:45
  your mission. Did you understand what I'm saying?
• 55:50
  Yes. To the woman we are reading in Peter, he
• 55:56
  said, even if her husband did not obey the word,
• 56:00
  he would be warned when he will see her chase
• 56:05
  conduct. So that means there are people who have
• 56:14
  heard the word, but they are still disobedient.
• 56:22
  So don't look down because there is supposed
• 56:26
  to be the attitude, our attitude supposed to
• 56:30
  be given a parity. Are we together? How much
• 56:40
  do we invest in your cosmetics, in your hair.
• 56:46
  You know, I told my wife, stop, forget about
• 56:49
  these sisters. She'll be say, ah, maybe they
• 56:51
  don't have money. I want to give them discount
• 56:54
  when I'm making hair for them. I say, I laugh.
• 56:57
  You'll be shocked. And always she's shocked.
• 57:01
  Because the same person that she's pitying that
• 57:04
  doesn't have money, if she sees how they blow
• 57:07
  money, she'll tell you, my love. hey i can't
• 57:11
  believe it i say welcome back you see you come
• 57:21
  here to support god's work and you will give
• 57:26
  20 tears shame on you understand it's a shame
• 57:30
  i'm telling you it's a shame but you can carry
• 57:35
  two thousand three thousand tears to just put
• 57:39
  on here, one hair. You understand? Just to make
• 57:44
  your nails. You understand what I'm saying? Sometimes
• 57:47
  they will say $150, no problem. You just give.
• 57:53
  When you be coming, sometimes fastidious to tell
• 57:56
  us the TL is even torn. That is a misplaced priority.
• 58:05
  Something is not happening in you. Understand?
• 58:11
  Let me tell you the truth. There are a few things
• 58:14
  that should be markers. Write it. You will know.
• 58:16
  I'm telling you the truth. That you will know.
• 58:19
  These are markers of your spiritual life. If
• 58:21
  you see them doing sheke sheke sheke, know that
• 58:24
  that's the reality. Where you spend your money
• 58:29
  more. That's where your heart is. Forget about
• 58:32
  I love the Lord. You don't know. You don't. You
• 58:34
  don't. You don't. Where are your money going
• 58:37
  more? That's where your heart is. Check. Look
• 58:40
  at in a month, check all the year. Look at where
• 58:45
  do I spend more of my money? You will know where
• 58:48
  your heart is. Another thing is prayer. It tells
• 58:54
  you whether you are healthy. Did you get what
• 58:59
  I'm trying to say? So I can keep telling you
• 59:02
  some of these markers. It's no use, you will
• 59:05
  know. Is Paul saying you shouldn't buy shoes?
• 59:12
  No. Is Paul saying you shouldn't have your hair?
• 59:15
  No, that's not what he's saying. But he's saying
• 59:18
  the priority should be on your character that
• 59:23
  eventually is expressed through good works. You
• 59:29
  have to be deliberate in this season of your
• 59:33
  life. You have to be deliberate. When people
• 59:43
  come close to you, they need to be provoked.
• 59:48
  They need to feel that I need to work more for
• 59:53
  God. Are you a quenching machine? One that quenches
• 59:59
  people's fire? Immediately they come close to
• 1:00:03
  you, they stop coming to fellowship. That is
• 1:00:10
  what Paul is addressing here. It's not long clothes.
• 1:00:14
  You know something? It's not a style of addressing.
• 1:00:25
  It's the attitude of the heart. You know, I've
• 1:00:31
  watched so many things. You have to adjust. Many
• 1:00:33
  of us are individualistic because I discovered
• 1:00:35
  that, sir, this place, this country, somehow
• 1:00:38
  subtly, if you're not careful, it makes a person
• 1:00:41
  selfish. Many of the homes we are staying in
• 1:00:44
  were selfish. You go out, you don't discuss with
• 1:00:48
  anyone, you don't talk to anyone. When you come,
• 1:00:51
  you know, I understand. But I'm saying you be
• 1:00:54
  careful. I'm not saying you allow yourself to
• 1:00:56
  be taken advantage of. but i'm saying be careful
• 1:00:59
  lest your your love will wax coil i see that
• 1:01:03
  when they enter my house they finish drinking
• 1:01:06
  water they will just go and wash their own cup
• 1:01:08
  alone and they found so many things inside the
• 1:01:12
  sink they only wash their own because that if
• 1:01:14
  you give them food they they eat you know they
• 1:01:17
  will just go they are seeing all that is there
• 1:01:19
  no matter what they will just carry sponge and
• 1:01:21
  clean their own and keep it and go you see your
• 1:01:23
  life I am saying be careful because that's how
• 1:01:32
  you know when inequality is growing okay you
• 1:01:38
  know the rest you can complete it but what I
• 1:01:41
  am saying is that you have to be careful in these
• 1:01:43
  seasons of your life so the modesty Paul is talking
• 1:01:50
  about is not a call To reject beauty is to prioritize
• 1:02:03
  spiritual substance. Something more heavier.
• 1:02:14
  So it asks whether our outwards appearance, that's
• 1:02:22
  the question. Your outwards appearance, is it
• 1:02:25
  a proper, is it an honest reflection of your
• 1:02:29
  inner quiet spirit? Catastellu. Or a Marx, you
• 1:02:37
  understand? That is designed to hide your soul
• 1:02:44
  disorder. That the soul is in desire, but the
• 1:02:48
  outside is a Marx. For our modern sisters and
• 1:02:54
  brothers, the challenge remains to be as well
• 1:03:01
  arranged in character as we strive to be in appearance.
• 1:03:08
  That's the challenge. To what? To be as well
• 1:03:14
  arranged in character as we strive to be in appearance.
• 1:03:22
  Can you just pray? Say, Lord, I need you to help
• 1:03:26
  me. Sometimes some of these attitudes is because
• 1:03:30
  of the generation that we are. There is an emphasis
• 1:03:36
  on appearance than substance. Lord, I want you
• 1:03:47
  to help me. Can you pray? We appreciate you being
• 1:03:54
  here today. We hope you carry this word with
• 1:03:57
  you throughout your week. Don't forget to check
• 1:04:00
  the show notes for additional insights. Stay
• 1:04:02
  connected with us through our website or follow
• 1:04:05
  us on social media. If you were encouraged, share
• 1:04:09
  this message with someone you care about. Until
• 1:04:12
  next time, stay blessed.