Latest / Marriage Life and More and Bible Study / Isaiah 4:1-6 - 7 Women, 1 Guy ... What Could Go Wrong? - 304
Transcript
- 0:06Daniel Moore: So do you remember when Judah ignored God, copied every pagan nation around them, and then were shocked that their society collapsed?
- 0:14Daniel Moore: I mean, what was Plan B exactly?
- 0:16Daniel Moore: Well this week we're gonna be in Isaiah chapter 4, and if he was with us in chapter 3, things got uncomfortable real fast.
- 0:24Daniel Moore: Pride, self-obsession, leadership failure, moral confusion, basically the news feed with sandals.
- 0:30Daniel Moore: In Isaiah, he was just finishing telling Judah, your society is collapsing, not because God abandoned you, but because you replaced him.
- 0:39Daniel Moore: And right when we're probably thinking, okay, wow, that escalated quickly, chapter 4 does something surprising.
- 0:47Daniel Moore: It's just from ruin to restoration, from judgment to hope, from human failure to divine covering.
- 0:54Daniel Moore: Because here's the pattern of scripture, and quite honestly, the pattern of our lives.
- 0:59Daniel Moore: God doesn't expose sin to shame his people, he exposes sin to prepare them for salvation.
- 1:05Daniel Moore: So this week we're going to talk about the branch, the cleansing, and the covering of God's presence, and why Isaiah 4 is actually one of the most comforting chapters in the middle of one of the harshest rebukes.
- 1:15Daniel Moore: And yes, it also answers that question, what does God do after we completely wrecked the life that He gave us?
- 1:22Daniel Moore: Well, spoiler alert, he doesn't walk away.
- 1:26Daniel Moore: So grab your Bible, grab your coffee, and let's get to it.
- 1:30Daniel Moore: Welcome to Connecting the Gap.
- 1:38Daniel Moore: This is a podcast about marriage, Bible and book studies, and we interview people that have a story.
- 1:43Daniel Moore: Daniel Moore, your host, thank you guys for joining us this week.
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- 2:12Daniel Moore: Well, this week we're going to be starting a new chapter here in Isaiah in our verse-by-verse study.
- 2:18Daniel Moore: And because this chapter is so short, we're going to go ahead and do the whole chapter in one setting today.
- 2:26Daniel Moore: So it might be just a little bit longer of an episode.
- 2:28Daniel Moore: It's only six verses long.
- 2:30Daniel Moore: So we're going to go ahead and just trudge our way through the whole thing and complete it.
- 2:35Daniel Moore: So that way when we come back, we can go ahead and jump to chapter five.
- 2:40Daniel Moore: So let's go ahead and get started with Isaiah chapter four.
- 2:44Daniel Moore: So to go ahead and get started with this week's episode, we'll go ahead and start it off like we usually do, as we'll go ahead and read the text before we start tearing it apart.
- 3:07Daniel Moore: So we're going to be reading Isaiah chapter 4, and this is from the ESV version of the Bible.
- 3:14Daniel Moore: And seven women shall take hold of one man in that day, saying, We will eat our own bread and wear our own clothes.
- 3:21Daniel Moore: Only let us be called by your name, take away our reproach.
- 3:25Daniel Moore: In that day, the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
- 3:34Daniel Moore: And he who is left in Zion and remains in Jerusalem will be called holy.
- 3:39Daniel Moore: Everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.
- 3:52Daniel Moore: Then the Lord will create over the whole side of Mount Zion, and over her assemblies a cloud by day, and smoke, and the shining of a flaming fire by night, for over all the glory there will be a canopy.
- 4:04Daniel Moore: There will be a booth for shade by day for the heat, and a refuge and a shelter from the storm and rain.
- 4:11Daniel Moore: That's Isaiah chapter four.
- 4:14Daniel Moore: Isaiah chapter four is a brief yet important passage that bridges the themes of judgment and redemption.
- 4:23Daniel Moore: It's set against the backdrop of Judah's moral and spiritual decay.
- 4:27Daniel Moore: This chapter provides a glimpse into God's redemptive plan following divine discipline.
- 4:32Daniel Moore: Of course, as I said earlier, as we were starting this, this chapter is only six verses long, but it carries significant theological depth and messianic hope, making it a powerful part of the early sections of Isaiah.
- 4:45Daniel Moore: The chapter begins with a somber reflection on the consequences of sin and national crisis, represented by the desperation of women seeking to escape social disgrace.
- 4:57Daniel Moore: However, as this chapter unfolds, a dramatic shift is going to occur from despair to beauty, from destruction to restoration.
- 5:06Daniel Moore: Isaiah introduces the image of the branch of the Lord, a term rich with messianic significance, heralding a future where God will cleanse his people and restore holiness to Zion.
- 5:17Daniel Moore: This passage also introduces the concept of the remnant, those few who survive God's judgment and are refined for his purposes.
- 5:26Daniel Moore: Holiness, purity, and divine presence become the defining mark of this group.
- 5:31Daniel Moore: Isaiah uses poetic and symbolic language to convey the intensity of God's judgment as well as the hope embedded in his ultimate plan for salvation and restoration.
- 5:43Daniel Moore: In historical context, this prophecy likely addressed both the immediate concerns of Isaiah's audience who were facing threats from Assyrian expansion and internal corruption, and the future promises tied to the coming of the Messiah.
- 5:57Daniel Moore: Biblical scholars from various traditions do agree that Isaiah IV stands as a transitional chapter, setting the stage for the more expansive visions of God's glory and redemption that follow in later chapters.
- 6:10Daniel Moore: So as we study Isaiah IV, it's going to invite us to reflect on the seriousness of sin, the pain of divine judgment, but also the unmatched beauty of God's redemptive grace through a purified remnant and the coming branch, the Lord Himself.
- 6:26Daniel Moore: So starting off here with Isaiah four, verse one.
- 6:30Daniel Moore: And seven women shall take hold of one man in that day, saying, We will eat our own bread and wear our own clothes.
- 6:38Daniel Moore: Only let us be called by your name, take away our reproach.
- 6:42Daniel Moore: So this first verse here in chapter four continues from the previous chapter in Isaiah three, which describes the chaos and judgment upon Judah due to their pride and rebellion.
- 6:53Daniel Moore: The imagery of seven women taking hold of one man signifies a drastic imbalance in the gender population due to war and divine judgment.
- 7:04Daniel Moore: In ancient times men were often killed in battle, thus reducing their numbers severely.
- 7:10Daniel Moore: The disproportion reflects desperation among women to escape the societal shame of singleness or barrenness.
- 7:18Daniel Moore: The request by the women to be called by the man's name indicates their willingness to enter into marriage without making material demands, a reversal of the traditional roles and expectations.
- 7:30Daniel Moore: In ancient Israelite culture, women relied on their husband for provision and protection.
- 7:36Daniel Moore: Here, their offering to provide their own bread and clothing shows the desperation to remove the quote unquote reproach, likely referencing the stigma of being unmarried and childless.
- 7:50Daniel Moore: The reproach also ties in with the cultural importance of family and lineage in Israel.
- 7:57Daniel Moore: The loss of marital opportunity was often seen as a divine punishment or shame.
- 8:03Daniel Moore: If we look into the commentaries by Matthew Henry and Kill and DeLeach, they emphasize how the societal norms are upended due to God's judgment and how deep the consequences are when sin remains unacknowledged in a society.
- 8:18Daniel Moore: As we move on to verse two here in chapter four of Isaiah, we talk about Zion's future glory.
- 8:25Daniel Moore: It says, In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
- 8:35Daniel Moore: So this verse here represents a dramatic shift in tone.
- 8:39Daniel Moore: We're now going to be going from judgment to restoration.
- 8:43Daniel Moore: That day mentioned in the Scripture is prophetic time that can imply both a near and distant fulfillment.
- 8:51Daniel Moore: The branch of the Lord is a messianic term used elsewhere in Scripture, notably in Isaiah 11 1, Jeremiah 23 5, and Zechariah 3 8.
- 9:01Daniel Moore: Many scholars, including those referenced in the ESV study Bible and the writings of Alec Molcher, believe that this points to the coming Messiah, Jesus Christ.
- 9:12Daniel Moore: The branch is both beautiful and glorious, contrasting the devastation of earlier judgment.
- 9:19Daniel Moore: Some commentators also interpret branch agriculturally, referring to literal agricultural flourishing, a sign of renewed blessing upon the land.
- 9:30Daniel Moore: But the deeper theological implication points to a righteous remnant being restored through the Messiah.
- 9:37Daniel Moore: The little section there that says the fruit of the land, signifying pride and honor, shows God's gracious restoration following judgment.
- 9:47Daniel Moore: Survivors of Israel, those who endure God's cleansing, they're going to inherit the honor of living in a renewed and blessed society under righteous rule.
- 9:58Daniel Moore: As we move on here to verse three in chapter four, and he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem.
- 10:13Daniel Moore: This verse here continues the theme of restoration and introduces the idea of a faithful remnant.
- 10:20Daniel Moore: The survivors, those left after judgment, are not merely spared, but they are transformed.
- 10:27Daniel Moore: They are holy, set apart for God's purposes.
- 10:31Daniel Moore: Holiness in the Old Testament denotes both moral and covenantal separation.
- 10:36Daniel Moore: The phrase recorded for life in Jerusalem suggests divine selection or inscription in the book of life.
- 10:43Daniel Moore: This connects to the biblical idea of God's sovereign choice and protection over a faithful remnant, also echoed in Exodus 32 32 and Revelation 3:5.
- 10:54Daniel Moore: Killin Delitch note that this denotes an ideal community of people whose names are enrolled for salvation.
- 11:02Daniel Moore: This also lines up with Paul's theology in the New Testament about the spiritual Israel and those justified through faith.
- 11:10Daniel Moore: The city of Jerusalem, often symbolic of God's dwelling in divine order, becomes the home for his sanctified community.
- 11:18Daniel Moore: This also is kind of a shadowing of us when we have salvation, we ask God to come into our life.
- 11:26Daniel Moore: Then, as we know by Scripture, that our name is put into the Lamb's book of life at that point, and we become one of those named people that receives eternity with Christ.
- 11:37Daniel Moore: That's an awesome promise that we have as Christians.
- 11:40Daniel Moore: So as we move on to verse 4 here in Isaiah chapter 4, it says, When the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.
- 11:57Daniel Moore: This verse explains how the transformation in verse 3 occurs, and that's talking about them being a special remnant by faith called to have their name put into the book of life.
- 12:11Daniel Moore: This occurs through divine cleansing.
- 12:14Daniel Moore: The filth of the daughters of Zion connects back to Isaiah 3, which highlighted the vanity, pride, and immorality of the ruling women of Jerusalem.
- 12:23Daniel Moore: Their external showiness symbolized widespread spiritual decay.
- 12:29Daniel Moore: Bloodstains here in this scripture references the violence, injustice, and possibly idolatrous sacrifices, where they were sacrificing each other that polluted Jerusalem.
- 12:41Daniel Moore: Levitical law emphasized the importance of purity, both moral and ceremonial.
- 12:46Daniel Moore: This verse declares God's intent to purify his people by judgment.
- 12:52Daniel Moore: The spirit of judgment and the spirit of burning, mentioned in this verse, are likely symbolic of the purifying presence of God.
- 12:59Daniel Moore: Many interpreters, including John Oswald and a Geneva Bible commentator, suggest that this is akin to the refining fire, which you can read about in Malachi chapter 3, verses 2 through 3, and that's a process where God removes impurity from his people.
- 13:16Daniel Moore: This verse encapsulates God's holiness and his commitment to sanctifying his people.
- 13:22Daniel Moore: Cleansing involves judgment, but it's not merely punitive, it's redemptive and restorative, leading to a people purified for his glory and his presence.
- 13:34Daniel Moore: As we get through these first four verses, you see here that we have a transition from the despair of judgment and the hope of redemption.
- 13:41Daniel Moore: This chapter provides a portrait of divine justice, human desperation, and divine grace in the midst of national failure.
- 13:48Daniel Moore: Amid judgment, God preserves a remnant and prepares them for a glorious future under the reign of the branch of the Lord, a hope ultimately fulfilled in Christ.
- 13:58Daniel Moore: As we move on to verse five, it says, Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night, for over all the glory there will be a canopy.
- 14:16Daniel Moore: This verse here shifts from the promise of cleansing, which we just read about in the prior verse, to a vision of divine presence and protection.
- 14:25Daniel Moore: Isaiah declares that the Lord Himself will provide a visible manifestation of his glory over Zion, recalling the Exodus imagery in Exodus chapter 13, verses 21 to 22, where God led Israel by a cloud during the day and a fire by night.
- 14:42Daniel Moore: I always like to call that God's GPS system.
- 14:45Daniel Moore: I gave a message one time on that in a life group that my wife and I and another couple used to lead.
- 14:53Daniel Moore: And I called that GPS, God's positioning system is what I called it.
- 14:58Daniel Moore: A really cool way to look at that.
- 15:00Daniel Moore: But here, you know, it's God led the Israelites by a cloud during the day and a fire by night, and this symbolic presence signified divine guidance, protection, and covenantal relationship.
- 15:12Daniel Moore: The imagery of smoke by day and fire by night, as referenced in this verse, has deep theological and historical roots in the narrative of God's relationship with his people throughout the Bible.
- 15:23Daniel Moore: This symbolism first appears during the Exodus and is used at various points in Scripture to convey God's guiding presence, protection, and covenantal faithfulness.
- 15:33Daniel Moore: So let's look here at a few biblical references where this actually came up.
- 15:39Daniel Moore: I thought it'd be kind of neat to dig into this just a little bit here as we're landing here on verse five.
- 15:45Daniel Moore: In Exodus chapter 13, verses 21 and 22, it says the Lord went before the Israelites in a pillar of cloud by day and a pillar of fire by night to lead them out of Egypt.
- 15:57Daniel Moore: This cloud protected them from the harsh sun, and the fire provided light and reassurance during the dark desert nights.
- 16:05Daniel Moore: It symbolized God's direct leadership and tangible presence among his people.
- 16:10Daniel Moore: In Exodus chapter 14, verses 19 and 20, when the Egyptians pursued Israel, the pillar of cloud moved behind the Israelites to stand between them and their enemies.
- 16:22Daniel Moore: This demonstrated God's protective power, acting as a divine barrier between his people and danger.
- 16:29Daniel Moore: In Exodus chapter 40, verses 34 to 38, the cloud settled over the tabernacle, and the glory of the Lord filled it.
- 16:38Daniel Moore: This marked God's presence dwelling among his people, not just in abstract terms, but visibly and tangibly.
- 16:45Daniel Moore: If we move to Numbers 9, verses 15 to 23, the cloud would remain over the tabernacle and lift when God wanted Israel to break camp and move.
- 16:58Daniel Moore: It reinforced the idea that God's people moved only when God directed them.
- 17:03Daniel Moore: In 1 Kings 8, verses 10 and 11, when the Ark of the Covenant was brought into Solomon's newly built temple, a cloud filled the house of the Lord.
- 17:14Daniel Moore: The cloud again represented God's glory and presence now resting permanently in the temple.
- 17:21Daniel Moore: And then in Revelation 14, verses 14 through 16, and Revelation 15, 8, imagery of clouds and heavenly fire are used to describe divine presence, judgment, and glory in apocalyptic vision.
- 17:35Daniel Moore: So here in verse 5, the prophet proclaims that the Lord will create over all Mount Zion a cloud by day and flaming fire by night.
- 17:43Daniel Moore: So this echoes the Exodus imagery, but places it in a future messianic context.
- 17:50Daniel Moore: After judgment and cleansing, which happened in Isaiah 4, verses 2 through 4, God promises to restore his presence over his purified people.
- 17:59Daniel Moore: So the imagery here is both literal and symbolic.
- 18:03Daniel Moore: It represents the return of God's manifest presence, he is again with his people, dwelling among them.
- 18:10Daniel Moore: It's also protective.
- 18:12Daniel Moore: Isaiah says there will be a canopy over his glory, implying security, peace, and intimacy.
- 18:18Daniel Moore: It's also the temple language.
- 18:21Daniel Moore: It's a sign that God's dwelling with his people is being renewed.
- 18:25Daniel Moore: So I thought it was really cool just to go back through that and reference back to Exodus when this first took place and see how this was being brought back into the picture here as we've reached Isaiah chapter 4, almost a replica of what took place back then and how it meant the same thing to the Israelites.
- 18:44Daniel Moore: The theological significance of all of this, number one, is God's presence.
- 18:49Daniel Moore: The fire and cloud are visible signs of the divine presence, and it reassures the people that God is near, actively involved in their journey, their worship, and their life.
- 18:58Daniel Moore: Its also significant is God's guidance, as during the Exodus, the pillar moved to indicate when the Israelites should travel or stay.
- 19:07Daniel Moore: God's people were led not by human wisdom, but by divine guidance.
- 19:13Daniel Moore: Another significance was God's protection.
- 19:16Daniel Moore: It sheltered them from natural dangers like heat and supernatural threats like the pursuing Egyptians.
- 19:22Daniel Moore: Isaiah extends this to mean God's protection over restored Zion.
- 19:26Daniel Moore: And then there was God's glory.
- 19:29Daniel Moore: God's presence is glorious, so glorious that even the priests could not stand to minister in Solomon's temple when the glory cloud filled it.
- 19:37Daniel Moore: And then there's future fulfillment in Christ and the church.
- 19:40Daniel Moore: The Gospel of John in John 114 tells us that the word became flesh and dwelled, or literally the word tabernacled, among us, and we beheld his glory.
- 19:53Daniel Moore: Jesus is the ultimate fulfillment of God's presence among his people.
- 19:57Daniel Moore: After Pentecost, the Holy Spirit came as tongues of fire in Acts two, once again combining the theme of fire and divine presence now resting on every believer.
- 20:07Daniel Moore: The church becomes the new temple where God's Spirit dwells.
- 20:11Daniel Moore: The motifs of cloud by day and fire by night are powerful biblical symbols of God's presence, guidance, protection, and covenant relationship with his people.
- 20:20Daniel Moore: Here in verse 5, this imagery is used to communicate the promise that after judgment, God will return in glory to dwell with a purified remnant.
- 20:29Daniel Moore: It ties the redemption of Zion to both the past, which was Exodus, and the future, which is the Messianic reign and the church.
- 20:37Daniel Moore: So for us today, it's a reminder that God's presence leads, protects, and sanctifies his people individually and collectively.
- 20:46Daniel Moore: The term create emphasizes that God is initiating a new divine work, a recreation or restoration of his people under his direct care.
- 20:57Daniel Moore: The assemblies refer to the gathered community of the faithful remnant, those who have been refined by God's judgment.
- 21:04Daniel Moore: The canopy, which in Hebrew is chpa, denotes a protective covering similar to a bridal pavilion, which also conveys intimacy and celebration.
- 21:16Daniel Moore: This covering over the glory suggests that God's restored people will live under his constant protection and abiding presence.
- 21:24Daniel Moore: Commentators such as Alec Mulcher and John Oswald see this as a powerful foretaste of messianic peace and security, where God's glory is entirely integrated into the lives of the redeemed community.
- 21:38Daniel Moore: Historically, this would have offered hope to Isaiah's audience who had seen or would see Jerusalem's fall or deterioration due to the Assyrian or Babylonian threats.
- 21:50Daniel Moore: The promise assures that out of ruin, God will personally dwell with and shelter his people.
- 21:56Daniel Moore: So to look into the Final verse here in chapter four, verse six There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and the rain.
- 22:10Daniel Moore: This verse builds on the protective metaphor introduced in the previous verse in verse five.
- 22:16Daniel Moore: The booth or Sakah is a temporary shelter or tent, like those used during the Feast of the Tabernacles, or Sukkot, which commemorated Israel's wilderness period after the Exodus when God protected them.
- 22:31Daniel Moore: This illusion strengthens the overall connection between the deliverance of ancient Israel and God's future deliverance of a purified Zion.
- 22:40Daniel Moore: The threefold description, shade from heat, refuge, and shelter from storm and rain, communicates comprehensive divine protection and care.
- 22:49Daniel Moore: The oppressive heat in storms metaphorically represents trials, oppression, or divine judgment, and the booth is God's gracious provision for his faithful ones.
- 23:00Daniel Moore: Many commentators, including Kill and DeLeach, draw attention to the imagery of security that this verse represents.
- 23:08Daniel Moore: It's suggesting a time when Jerusalem will once again be a place of peace and safety, not because of political alliances or military strength, but because of the presence and the provision of God Himself.
- 23:20Daniel Moore: Theologically speaking, this points forward to estatological or end time visions of God's kingdom where he personally shelters his people.
- 23:29Daniel Moore: You can compare this with Revelation chapter 7, verse 15 through 17, and it also spiritually typifies the gracious shelter that believers find in Christ now during tribulations.
- 23:41Daniel Moore: So as we summarize up these two verses to end this chapter, it ends the chapter with a vision of divine renewal, where God not only cleanses his people, but comes to dwell among them with visible assurance of his presence and protection.
- 23:56Daniel Moore: Drawing rich imagery from Israel's exodus journey and wilderness experience, Isaiah presents a future where God's glory will cover Zion like a divine pavilion.
- 24:07Daniel Moore: Protection, intimacy, and peace define this new relationship and promise hope to the faithful remnant.
- 24:14Daniel Moore: This passage invites us to trust in God's faithfulness, even in the face of judgment, knowing that his ultimate aim is not destruction, but redemption and communion with his people under the shelter of his glory.
- 24:29Daniel Moore: So let's take a look at a wrap-up here of chapter 4 as we conclude this week's episode here on Connecting the Gap.
- 25:05Daniel Moore: Isaiah chapter 4 serves as an urgent message of both warning and hope.
- 25:09Daniel Moore: It follows a sequence of judgment pronounced in the earlier chapters and begins with a stark image of the consequences that sin and rebellion bring, specifically societal collapse and personal shame.
- 25:22Daniel Moore: However, the tone drifts dramatically in verse 2 as Isaiah presents a vision of divine restoration through the branch of the Lord, a term widely understood by biblical scholars to be a prophetic reference to the coming Messiah.
- 25:35Daniel Moore: This branch is described as beautiful and glorious, symbolizing renewed life, righteousness, and God's favor returning to his purified people.
- 25:45Daniel Moore: The chapter continues by emphasizing that only a remnant, those who survive judgment and are cleansed, will be part of this restored community.
- 25:54Daniel Moore: These individuals will be called holy, not because of their own righteousness, but because God has chosen and purified them.
- 26:02Daniel Moore: This cleansing is presented in verse four as coming through a spirit of judgment and a spirit of burning, language that conveys God's work of refining his people through trials and repentance.
- 26:15Daniel Moore: And then the chapter closes with an image of divine presence and protection over Mount Zion, where God provides shade, refuge, and shelter through a visible manifestation of his glory comparable to the cloud by day and the fire by night that led Israel into the wilderness.
- 26:32Daniel Moore: This represents not only God's guidance, but also his intimate, covenantal care over his people.
- 26:39Daniel Moore: So if we're looking at this theologically and prophetically, this chapter in Isaiah 4 points forward to the coming of Jesus Christ, the true branch of the Lord, who brings beauty out of devastation and holiness out of judgment.
- 26:53Daniel Moore: It encapsulates the pattern often seen in Scripture, sin leads to judgment, but repentance brings restoration and renewed intimacy with God.
- 27:03Daniel Moore: So how can we apply this chapter to us today?
- 27:08Daniel Moore: Well, there's four points here that I want to share with you, where Isaiah 4 carries several practical and spiritual applications for us.
- 27:17Daniel Moore: The first one is judgment and consequences are real.
- 27:21Daniel Moore: Just as in Isaiah's time, societies and individuals who turn from God can experience the natural consequences of corruption, pride, and injustice.
- 27:31Daniel Moore: God does not ignore sin, but he uses judgment as a means to awaken, cleanse, and correct.
- 27:38Daniel Moore: Secondly, God is committed to a holy people.
- 27:42Daniel Moore: Isaiah 4 reminds us that God is more interested in a faithful remnant than in a large, unrepentant crowd.
- 27:50Daniel Moore: Holiness is not optional.
- 27:52Daniel Moore: It is the distinguishing mark of those whom God calls his own.
- 27:56Daniel Moore: Third, hope after repentance.
- 28:00Daniel Moore: Even when we face hardships due to our own failures or the brokenness of the world, we are not without hope.
- 28:06Daniel Moore: The same God who judges also restores.
- 28:09Daniel Moore: In Christ, the branch, we find forgiveness, renewal, and secure future.
- 28:15Daniel Moore: And the fourth thing, God's presence is our refuge.
- 28:19Daniel Moore: In times of chaos, conflict, or uncertainty, God promises to shelter his people, just as he covered Zion with his glory, he now covers believers with his spirit, providing peace and protection even in the midst of life's storms.
- 28:35Daniel Moore: All of us were born sinners.
- 28:38Daniel Moore: I'm so thankful that I can ask God to come into my life and ask him to forgive me of things that I have done, regardless of how bad those sins were.
- 28:48Daniel Moore: And if I'm sincere and wanting that relationship with Christ, he will come in and redeem me with that blood that he shed on Calvary, and he will offer us that salvation.
- 28:58Daniel Moore: So again, as it was mentioned in an earlier verse in this chapter, we can have our names written in that Lamb's Book of Life.
- 29:06Daniel Moore: So if you're today feeling like that you've done so many things, God does not love you, you've done some things that are you feel are really terrible, and you just don't think there's there's any forgiveness for that at all, please rest assured that God is in the re forgiving business.
- 29:22Daniel Moore: It does not matter what you've done, if you humble yourselves and come to his feet, ask him to forgive you, totally 100% repenting of what you've done with complete sincerity and really wanting to change your life, God will do that for you.
- 29:38Daniel Moore: And if you go to my website at connectingthegap.net, there's actually a page there that shows how you can be saved.
- 29:45Daniel Moore: And if you don't have a Bible, we'd love to get you one.
- 29:48Daniel Moore: Just reach out to us with the form there on the website or email us at Daniel ConnectingTheGap.net, and we'll make sure that you get a copy of God's Word.
- 29:58Daniel Moore: We'll put that in your hands free of charge.
- 30:00Daniel Moore: So Isaiah chapter 4 urges us to take sin seriously, seek refuge in Christ the Messiah, and to live as a purified people under God's protection and glorious presence.
- 30:11Daniel Moore: It calls us out of the complacency of cultural security into a life marked by holiness, gratitude, and trust in God's plan of redemption.
- 30:22Daniel Moore: Well, that's gonna do it for this week's episode.
- 30:26Daniel Moore: And as I just said, if you'd like to reach out to us, you can do that.
- 30:29Daniel Moore: You can visit our website at connectingthegap.net.
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- 30:35Daniel Moore: That way you don't miss the next episode that's going to be coming your way on either the marriage platform, Marriage Life and More, or as we continue the study in Isaiah, this verse-by-verse study.
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- 31:15Daniel Moore: Well, that's going to be all for this week, and we believe that God's word never fails us.
- 31:20Daniel Moore: God's word has stood the test of time, and through Jesus' death on the cross, he has connected the gap.
- 31:26Daniel Moore: This is an extension of Connecting the Gap Ministries, and we pray that you have a blessed week.