Latest / Millennial Mustard Seed / S5 160. Ali Siadatan – Ages, Prophecy & Islamic War Horse

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S5 160. Ali Siadatan – Ages, Prophecy & Islamic War Horse · Millennial Mustard Seed

0:01
Hello folks, this is Princess. You are listening to the
0:04
Millennial Mustard Seed podcast. Thanks for listening.
0:07
Don't forget to share with your friends.
0:11
That's tough. We're in a very tough spot.
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I think that what we're doing right now is a great benefit and
0:17
virtue because it's an end around between this whole
0:21
corrupt informational system, media system.
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We claim to believe in a God who spoke the universe into
0:28
existence and literally raised himself from the dead, and yet
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we are not going to believe that anything else exists in the
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spirit realm, even though His word tells us that they do.
0:40
Their bodies weren't permitted to go to sleep like humans do,
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and they weren't permitted to go to heaven.
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So they wander the earth. You know, I've seen the eyes
0:50
turn black to unknown tongues being spoken.
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These giants would love way up in the Highland.
0:57
The young Braves, the young men would hide them in the trees and
1:01
wait for one of these 12 footers to come walking down the bath
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and they would jump on them and kill them, drag them back to the
1:07
village, and the village would feast on the body freedom.
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Then people start to get weapons, they start to get
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armor, they start to build cities, They start to fortify
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their cities. Now God looks.
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Down and there's violence everywhere.
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The battle, this war that we are at is not against each other.
1:28
It's against these principalities and these rulers
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and these archons in the high places.
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It's. Really worthwhile to read the
1:34
Bible yourself. Fear is one of the primary
1:37
drivers of mind control because we have to take every thought
1:42
captive and resist fear. You're going to have a testimony
1:49
that is a justice case against the Kingdom of darkness.
2:22
Welcome back to the millennial Mustard Seed.
2:25
This is your host Rod. Glad to be doing the intros
2:28
again. A lot going on behind the scenes
2:31
these days. I've been pretty busy travelling
2:35
for work as well as travelling for ministry.
2:39
Feels good to be back in the podcasting seat.
2:42
I got some killer episodes for you guys already recorded.
2:46
Great stuff lined up that I'll be releasing over the coming
2:48
weeks. This episode that you're
2:51
listening to today is with Alice Yetatan.
2:55
We had a crazy conversation that was a little over two hours
3:01
long. I decided to break this one into
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a two-part recording and the last time Ali was on was episode
3:08
125. We talked about the thousand
3:11
year reign, UFOs, angels and gods.
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This is a bit of a continuation in a sense.
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I do ask some new questions, but it really feeds into the
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prophetic understanding of things.
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You know, there's so much going on today.
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Ali's mind is very interesting on how he makes connections and
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the way that the spirit works in and through him is powerful.
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Now this is one of these episodes, I believe it goes
3:35
deep. I have a lot more listening in
3:38
this this two-part recording invested.
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Then I do questions because there's a lot of stuff that in
3:44
my own mind as I'm hearing it, things are piercing together,
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reiterating concepts and ideas that are are, some are new,
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other ones are not so new. They've been around for quite
3:54
some time. But I'm hoping that the same
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thing happens for you guys as you listen along to these
4:00
interviews here on the podcast. And Ali is always a blast to
4:04
talk with. I'll leave some details in the
4:06
show notes as to where you guys can find him.
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Think again. Productions.
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He's working on some some books, and he's always working on
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something. He has a fascinating testimony
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and points of view that he brings out.
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I think one of the highlights is just talking about ages and the
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concept of how God is doing things prophetically that that
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only he can do. I mean, you can't mistake the
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work of the Lord. Men try to fake everything.
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And there's a a great proposal in opposition to the Christ, the
4:36
real Christ and the real power. And if you got the Spirit, I
4:40
believe you could see right through it.
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And it's not a problem to be able to make decisions about,
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you know, what God is on the throne.
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He's going to move just as he prophetically said he was going
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to move. Although there's a lot of
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trickery and deception out here. So I just want to encourage you
4:55
guys to stay prayed up and share these episodes.
4:59
That really helps. So I don't check very often, but
5:03
I did take a peek at listen notes to see our global rank and
5:06
score. We, you guys, we've hit the top
5:09
2% among all podcasts. That's not among just religious
5:13
or or fringe podcast. I think that that's a pretty
5:15
great achievement. So praise God for the patience
5:19
as I've learned and just continue to plug away on
5:22
creating this kind of content for you guys, Everybody who's
5:26
donated and just sent emails, I just want to thank you guys,
5:29
man. It really makes a difference.
5:31
I just love your guys heart for wanting to give and just
5:33
contribute to, to help keep the lights on and keep the the Wi-Fi
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paid for. There's a lot of cost and a lot
5:40
of time invested in the podcast and I want to encourage anybody
5:43
out there listening who has not donated yet.
5:46
You guys, if this podcast is blessing you, bless it back.
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That's all I'm going to say. Just a plain and simple like
5:53
that. Now, you can also find in the
5:55
details of the show notes a link to my Noah's book.
5:57
If you have not ordered a copy yet, you can do so on Amazon
6:01
paperback or hardcover. Keep us in prayer and make sure
6:06
you're sharing these episodes with the people you love.
6:12
And I think it's about time to jump into this episode.
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I'm Brett. Are you guys ready?
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Let's go. Let's go.
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Hello, I'm Ali Sietatan from thinkingandproductions.com.
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Documentary filmmaker, writer. And what I talk about are the
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mysteries hidden in the scriptures and being revealed to
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our generation. And I want to welcome all of you
6:50
to the millennial Mustard seed. Ali, it's an honor to have you
7:01
back here with me for a Part 2. We just fill us in on what's
7:05
going on in Ali's world. I'm writing a book right now.
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It's called The Three Princess and it's going to reveal the
7:15
mystery of the Prince of Persia, the Prince of Greece, and the
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Prince of Israel. It's kind of a continuation on
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my work on the gods of the ancient world and it draws, of
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course, from Daniel chapter 10, but it ties into what's
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happening in the Middle East today, especially since October
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7th. And of course, it's not just
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about the Middle East because the ideas that have come from
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that region are now in the West. And I'm going to tie it all
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together, you know, from a biblical point of view as to
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where did these ideas come from? What is their goal?
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And obviously, you know, where is it going?
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But as, but it's not just about where is it going.
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It's about what can we do about it?
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Because we're not just automatons living some
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preordained tale. We are beings of free will and
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responsive. And so sometimes we're shown
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things because we need to do something about it.
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And I think that in this case, that is one of the cases, you
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know, and, and yes, our actions will propel, you know, the
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prophecies of the Bible forward. Inevitably, the word of God will
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always, you know, unfold on the stage of history.
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That's fine, but that's beyond us.
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We can't think about it yet. We, we are given choices and
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we're presented options and we are to rise to the occasion,
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especially in the days where there's battles between things
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that are clearly good and clearly evil or things that are,
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you know, that's targeting our, you know, the plans of God for,
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for the to bless the human race. So, so I'm going to be talking
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about this from the point of view of the War of angels and
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powers and principalities. OK, fascinating.
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Do you have something else to add to them?
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Well, if people, so basically it, you know, if people want to
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kind of follow, people have been telling me, you know, what's
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happened in the past eight months in the Middle East, you
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haven't made any videos on your YouTube channel.
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And that's because I've been trying to set up, you know, a
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higher production quality for people to look at so that I can
9:32
convey information. But it's also it's things that
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are happening so fast and so much information.
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I've been documenting it on my Twitter feed.
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So if you go on my Twitter feed, you will see there's a huge
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amount of information or I guess these days it's called X.
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So it's, it's at UFOs, Angels, Gods.
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And that's both my Twitter handle and my Facebook handle.
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On Facebook, you're going to discover more about the
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mysteries of the Bible, the ancient mysteries, angels,
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things like that. And on my tour feed, it's going
10:08
to be more like current news because Twitter is very good
10:11
with that. But if you know me and you know
10:13
where I'm coming from, you'll see why I'm covering this
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current news. And and there's a lot going on.
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There is so much going on, it's incredible.
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And it's a bit of a mystery in the Middle East.
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So I'm good at explaining who's who and what's what and what's
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going on. And it, and really it's my
10:29
research is going to be contextualized in in the war of
10:34
Powers and principalities. That's what that book is that
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I'm working on, which will be out this fall.
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And so look for it. There'll be a link on my website
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if you can pre-order it if you want to.
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What else can I tell you? There's going to be more videos
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coming out on my YouTube channel.
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I'm going to do a summary of what's happened in the last
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eight months, point out some of the big items, and then I'll
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open it up on a through a series that I'm doing.
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But it'll that'll be on my YouTube channel that people can
11:06
subscribe to if they wish. But anyways, let's what would
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you like to? What do you really like to talk
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about as far as all that is going on?
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Well, it's going to be a loaded question, but you know, since
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the war started in Israel and we see this decimation of the land
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of Ukraine and you know, it's really fascinating just to this
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is going to merge together and fit quite nice.
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Now, you did send me that episode you did recently with
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Blurry Creatures. I got about halfway through it
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and I was really fascinated by what you're talking about
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because right now I am writing a prayer mapping for the state
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that I live in, which is Pennsylvania.
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You're in the lower 48 and going through that and you know,
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there's a ton of Bible verses that were jumping and sticking
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out and I'm like, there's this is not by coincidence that here
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I am in my personal study lining this up and then you send me
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this episode a couple days ago. I start listening to it.
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I'm like, what's going on, Holy Spirit?
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But there's all of these warnings in the word of God.
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Proverbs 2310 do not move the ancient boundaries or go into
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the fields of the fatherless right.
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We go to Hosea 510. The Princess of Judah have
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become like those who move a boundary on them I will pour out
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my wrath like water. Proverbs 2328 do not move the
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ancient boundary what your father's have set.
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And it's just quite fascinating to see, you know what, what's
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going on. And you, you nailed it, Ali.
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There's so much happening at such a rapid and high rate right
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now. It's it's hard to keep up with.
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But I'm interested to know what your take is on the, the, the
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temperature of what's going on in the Middle East And and more
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importantly, what does that look like prophetically in the
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timeline that directly effects America?
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Let's just start off there and see what happens.
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Great. So I think that that the 30,000
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feet level point of view is very simple that the plan of
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redemption that the Lord has for us is a complete redemption.
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It's not just the redemption of the soul, it's the redemption of
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the physical world. It's the healing of the world as
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we know it and the, the, the reclaiming of the utopia of the
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Garden of Eden, that that really is where the story of the Bible
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points to that we're headed for utopia and this redemption of
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the physical world has a deal with the, the world order, with
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empires, with all that makes up reality as we know it.
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We talked about this I think last time, whether the Messianic
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Kingdom is a physical Kingdom for 1000 years or whether it's
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actually, you know, some mysterious and, and for me, it's
14:01
very simple. It is that Messianic Kingdom out
14:05
of the city of Jerusalem. And then it culminates into the
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new heavens and the new earth, which is really the temple at
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the heart of time and space. Since the universe becomes
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itself a giant temple with the presence of God in the midst of
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it and we in the Holy of Holies, which is what is described in
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the revelation. So I think it's a process of
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moving towards that. I mean, I look, see that in the
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architecture of the temple, there's the great wilderness
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outside, then there's the outer court, then there's the inner
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court, then there's Holy of Holies.
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It's suggest a progression towards the center where the
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curtain is finally torn when the Lord is crucified, showing that
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the path has opened to the Father for all those who bring
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the Lord as a sacrifice to the altar.
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And when I look at the story of Abraham coming out of polytheism
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of Mesopotamia, in the worship of the gods, gradually the God
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of Israel, but well, the one we know at this point, the God of
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Abraham, presents himself to Abraham.
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Ali, if you can hear me, you, you froze a couple times there
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on video. Let's let's cut camera if you're
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OK with that and let's let's see if audio is going to help you
15:14
froze twice back-to-back, so. OK, do you think that my audio
15:19
came through or should I repeat anything?
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I would go back and repeat just to be safe and let's see it says
15:24
99% uploaded right now but we dropped down to like 85 and you
15:28
glitched out. So I think the same thing to
15:30
happen me and Gans is happening here.
15:32
OK. Go back like a minute if you
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don't mind if that's a no no. No.
15:36
So the the story is, you know, the the temple has different
15:41
stages from the wilderness to the outer court, the inner
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court, the Holy of Holies. This shows a progression from
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the great world towards the Holy of Holies.
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Everyone begins in the wilderness and the curtain is
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torn when the Lord is crucified, signifying that the path to the
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Father is opened for all those who bring this as the sacrifice
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to to the heavenly altar. And we see it in the story of
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Abraham coming out of Mesopotamia from the world of
16:11
polytheism. As the God of Abraham slowly
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begins to introduce himself to God, God introduces himself to
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Abraham. Come and meet Melchizedek, my
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priest king. Here are my promises to you.
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This is who I am. Even when God is asking Abraham
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to sacrifice Isaac, probably as Abraham is walking up that hill,
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he's thinking to himself, what kind of a God would ask this of
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me? And so even though he is being
16:48
tested by God, it seems in some ways he's also testing God and
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eventually comes to know who God is at the end of that story.
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He knows more of, of the God that has called him.
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So throughout the Bible, whether it's the story of, of the Lord
17:06
coming and then sending the Holy Spirit and the gospel going to
17:11
the nations and we receive the Spirit and the promise of a new
17:15
body. Then he comes back and we get a
17:17
new body. I see always that in the story
17:21
of the Bible. It's a process.
17:23
That's a process. So it makes sense to me that
17:27
there's a messianic Kingdom out of this year, Jerusalem, like
17:29
the prophets of old said. And I always like to tell people
17:32
read Zachariah chapter 14 because it's such a great
17:36
detailed explanation. Zachariah 14 of the last moments
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of history as we know it in the birth of the Messianic Kingdom.
17:43
And the description is clear. And the Book of Revelation
17:47
builds on these things. It doesn't reinvent things, it
17:49
doesn't replace things, it doesn't redefine things.
17:52
It expands with greater detail that which was already defined
17:58
by the word of God, and so it speaks into it.
18:03
The So for me, the Messianic Kingdom is a physical place and
18:07
then it's followed by the heavenly Jerusalem where we
18:09
enter the presence of God the Father.
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As far as this project of God to usher in this utopia.
18:19
And this is this Messianic Kingdom.
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The enemy's trying to disrupt it.
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And how? Well, when you read the
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prophecies of the Bible, it's like a movie where there's a
18:34
whole world, but there are characters in this movie in a
18:39
specific location who are living out something that's central to
18:45
the story of the movie. And their story will affect the
18:49
whole plot. If I said to you, if you and I
18:52
were in the Roman Empire and we were Romans and I said to you,
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you know, Rob, there is this town called Bethlehem.
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It's a Hebrew town and something's going to happen
19:07
there. It's going to change the Roman
19:08
Empire. And you'd be like Bethlehem,
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what's that's like some backward colony in the Middle East and be
19:17
like, yes, you're like, Are you sure?
19:19
Wouldn't it rather happens in Athens or maybe in Rome itself?
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It's going to happen in a in a Judean village.
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I'd be like, yeah, And somehow something there is going to
19:33
affect the history of Rome. It's going to change the Roman
19:37
Empire. You'd be like, OK, but that's
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what the prophets of Israel had said.
19:45
That's where the Messiah was going to be born.
19:48
And the story of the second coming very much affects the
19:55
whole world. But like a spearhead that
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pierces into the next age of history.
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And then the rest of the spear follows through.
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That spearhead is the Holy Land. The Messianic Kingdom begins in
20:09
Jerusalem as the Lord, like it says in Zechariah 14.
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I was tempted to go and pick up my Bible so I can read it, but
20:18
maybe at the end I'll I'll review a few scriptures so that
20:22
I can keep my train of thought going.
20:23
Now the the Lord lands on the Mount of Olives, that's where he
20:29
ascended from, by the way. And, and if you come with me to
20:31
Israel, you can walk on the Mount of Olives.
20:34
And from there the Messianic Kingdom begins as he establishes
20:40
his rule in the city of Jerusalem.
20:41
That's what Zachariah 14 explains.
20:45
And it will affect the whole world, but it starts there when
20:51
the Messiah and the land of Israel and the people of Israel
20:54
are united. When we see that on the stage of
20:57
history, that's what the prophets paint as a picture.
21:01
That is the first moment of the Messianic Kingdom.
21:06
The people who say that all the prophecies of the Bible were
21:08
fulfilled, the first coming of Jesus, I honestly don't know
21:12
where they get that idea from other than they're not familiar
21:15
with the Bible other than they don't take the Bible seriously
21:20
like the prophets of Israel did. And then people say, oh, it's
21:23
not self-evident. Actually, I disagree with that
21:29
thinking. That's not self-evident.
21:30
I think that the story of the Bible was meant to be understood
21:34
nearly by children. It's a it's a profound act of
21:39
communication. And the Lord paints pictures and
21:44
repeats the same point of view from so many different angles
21:47
and rhetorical devices to make sure the reader gets it.
21:51
Sure, there's lots of mysteries in the Bible that we don't know
21:54
about, and there can be debate about many things in the Bible.
21:57
But the general gist of the story of redemption and the
22:00
establishment of this utopia, this messianic Kingdom, that's
22:04
fairly clear. I was watching a debate on
22:09
television between a Christian author, Michael Koran, who had
22:14
written a book about Islam that was very kind of, you know, the
22:19
pointed out everything that's, that's violent and all the bad
22:22
things. And they, they had invited an
22:27
imam on this TV show to to debate him.
22:32
And after he kind of said everything he'd written about,
22:34
which was not, not nice, I thought about what's, what's the
22:38
imam going to say? And the imam.
22:43
Then the host turned around to the imam and said, well, what do
22:46
you, what do you have to say? Imam and this was after Michael
22:49
outlined the most outrageous things that anyone could
22:52
possibly say about Islam, a long laundry list.
22:56
And I thought, wow, he's going to get himself punched in the
22:58
face or something. Like at first it was
22:59
interesting, but then I was like, what's this guy doing?
23:04
And and it was quite long too, but it was like the most
23:07
militant, you know, and, and, and revising the, the religions
23:11
of others and everything. So the Imam very calmly said the
23:17
Bible essentially says that one day the son of King David will
23:23
rule the nations. We consider this to be a threat
23:31
and we are acting in self-defense.
23:36
Meaning that he context, he didn't deny all that violence
23:40
because how could he? He contextualized it as an act
23:44
of self-defense against what he considered to be a lie.
23:47
Since the Quran has replaced the Bible as the ultimate truth of
23:51
the human race and the vision of these older religions are false.
23:58
That's the perspective. So this must be from a dark
24:01
source. That's that becomes the
24:03
thinking. It's actually reversed.
24:06
So the the story is so clear that even an Islamic imam can
24:11
can understand it. Even he knows that what that's
24:15
what what Gabriel told Mary is where we're going.
24:19
But, but when you read the story of the prophets and the vision
24:23
they create of the architecture of reality as we enter this
24:30
Messianic Kingdom, it does involve the city of Jerusalem,
24:33
It does involve the Temple Mount, it does involve the
24:36
Jewish people, it does involve the Holy Land.
24:39
I mean, that's the land set aside for the purposes of God,
24:42
after all. So the enemy thinks, well, if I
24:47
can destroy the Jews, I, I can kick them out of this land,
24:54
destroy the state of Israel and kick them out of the land and
24:58
back into the nations. I break the Scriptures.
25:04
I prolong the age of empire. I can, you know, maybe go
25:09
forward with my own emperor over over the nations.
25:12
I can maybe turn everyone into a Cyborg with genetic
25:16
modification, with neural link and and and and computers and
25:25
people's brains and and connections with artificial
25:28
intelligence and quantum computing.
25:32
I can really corrupt the image bearers of God and make them in
25:39
the image of my own likeness. I mean, imagine if Hitler or
25:43
Caesar had had access to to a fraction of these technologies.
25:51
And so, sorry, I don't know if let me just give me one second.
25:57
There we go. Yeah, take your.
26:00
Time So basically this if I can break the word of God throw, I
26:08
mean, that's the the Jews back into the nations prolong the age
26:12
of empire. That is the purpose disrupt the
26:17
forward momentum. So when you, you know,
26:21
Christianity has had lots of ideas about the Jews, but mainly
26:25
2 the Jews that were blinded, It says in the New Testament, the
26:32
Lord says that there's a spiritual blindness.
26:35
And then Paul says that this blindness is in part for a
26:38
season until the fullness of the Gentiles has come in, in his
26:43
great, you know, epistle in the Romans, chapter 19 and 11, where
26:48
he discusses the, the, the role of the Jewish people in the New
26:53
Testament age that have not come to the Lord.
26:56
So he, he, essentially, the idea is that the suffering of the
27:03
Messiah in some ways is echoed also by his people.
27:09
He leaves the land, they leave the land.
27:12
So if he's coming back, they're coming back.
27:17
There is an intimacy in the Scriptures between the people of
27:22
Israel, the land of Israel, the city of Jerusalem, the Temple
27:27
Mount and the Messiah. That's the narrative structure
27:30
of the Bible, how the Bible writes itself.
27:32
It binds these characters very closely together.
27:36
And when you look in Jeremiah 31, the new covenant which is
27:41
announced, the one that we believe in is with the House of
27:45
Judah, with the House of Israel. So there are no covenants with
27:49
the Gentiles. The Gentiles are grafted in,
27:51
Paul says. So the story is the story of
27:56
Israel, and they, like the spearhead, move into the
27:59
Messianic Kingdom and we all follow them in essentially.
28:03
Now you might say, well, what about the raptured people?
28:06
But that's not the Messianic Kingdom yet.
28:09
The Messianic Kingdom is the moment when the rule begins in
28:13
the city of Jerusalem and what Gabriel promised Mary unfolds
28:19
that he will rule over Jacob and and over the nations.
28:24
And so this is something that that that's happening in the
28:29
city of Jerusalem and and the enemy is like, oh, let me break
28:32
this. Let me let me destruct
28:33
scripture. Let me take out the characters.
28:36
It's it's it's in that place in the world, like the story of
28:40
Bethlehem, and it will affect all of the Roman Empire and it
28:44
will affect the whole world. All the kingdoms will be
28:47
affected the and all the empires, the the power
28:50
structures, the authority systems of this world be
28:53
disrupted by by the events in the city of Jerusalem.
28:58
It's hard not to see that because so many passages talk
29:02
about it in the Bible in granular detail.
29:06
What you're referring to here is when this this Kingdom is being
29:09
ushered in. Is this directly in reference to
29:11
where the Bible talks about? He will call every language,
29:14
tribe, nation, and tongue unto himself.
29:19
Is that the language that that can be correlated to this?
29:22
Yeah, when you look at the sermon of Peter at Pentecost,
29:29
which was one of the appointed days of the biblical calendar
29:35
called Chavot, which means weeks because you have to count 49
29:42
days plus one from Passover. And so it's weeks and it's the
29:47
50th day was to be a holy day. And that's why it's called
29:50
Pentecost, which means 50. And I believe the story happened
29:55
in the temple. That's kind of when you read the
29:59
New Testament with that 1st century, you know, Hebrew flavor
30:04
of of the the life of the disciples of Jesus.
30:08
I think the house was one of the names they had, of course, for
30:11
the temple. Everyone knows that Beta Mishkan
30:15
the House of the Holy and so they they was in the temple that
30:20
the Holy Spirit descended and that's was one of the appointed
30:23
days according to the law of Moses that required that all
30:28
able bodied Jews come to Jerusalem and offer sacrifices
30:31
and go up to Jerusalem. Three of the appointed days
30:34
required a Passover and this Pentecost and and the third one
30:43
is Sukkot. And in all of those 3 the Feast
30:46
of Booths, the feast of Pentecost and the Feast of
30:49
Passover, God comes down to meet his people.
30:53
In Passover, he comes as the Lord Jesus.
30:57
In Pentecost he comes as the Holy Spirit.
31:00
And if you look at the prophecy of the birth and beginning of
31:05
the millennial Kingdom in Zachary chapter 14, it says
31:08
right there, and I'll read it to you later.
31:10
It begins on the Feast of Booths, the third of the
31:13
appointed days that requires that people come up to Jerusalem
31:17
to meet God, and God comes down on each one of those days to
31:21
meet them. And so when the Holy Spirit
31:24
comes and Peter delivers his first sermon, he says that by
31:28
quoting the prophecies of Joel that this is the beginning of
31:33
the this is the end times has started.
31:36
And so the end times is the period of history that begins at
31:40
Pentecost and ends with the second coming.
31:45
It's the final age of history that bridges the world as we
31:51
know it to the Kingdom that is to come.
31:54
And it began on Pentecost, according to the New Testament,
31:57
according to Peter, that's he says it, he quotes Joel and he
32:02
says that this is begun because he's quoting prophecy.
32:07
It's a process, like I said, the, the, the, the temple's
32:11
architecture, the life of Abraham, the story of the
32:14
gospel, the Holy Spirit, the new body, all of these things in the
32:17
Bible, even the story of redemption from Adam to Jesus,
32:20
it's a process. And so this is the process has
32:24
begun. What happens in the end times is
32:26
that the the gospel goes out to the nations and people all over
32:33
the place get the chance to pledge allegiance to the king of
32:38
kings and to the House of David. Today, of course, the House of
32:43
David is more numerous than ever before.
32:46
And when the Lord returns and says, you know, rise and stand
32:50
with me now there is enough people in the House of David to
32:54
rule all 7 billion people, you know, in, in, in the world.
32:59
It's, it's huge. And so the messianic Kingdom
33:01
established, we told in the Book of Revelation that people are
33:04
given authority and new bodies. And, and I guess the laws of the
33:08
Bible will become the laws of the Kingdom.
33:12
When you look at Zachary chapter 14, it says that, that, that on
33:17
the feast of Tabernacle, every single family of the earth has
33:22
to come to Jerusalem to worship the king, the Lord of hosts.
33:27
That's what it says. And the word of God says what it
33:32
means and means what it says. People will be coming to
33:34
Jerusalem year after year. Now the Book of Revelation says
33:37
it goes on for 1000 years, which and, and which worship the king,
33:42
The, the, the Gentiles have become the spiritual children of
33:47
Abraham. That's what Paul says in
33:49
Galatians, and they've been grafted in to the trunk.
33:56
The tree that has its root is Abraham, and the covenants are
34:03
made of the House of Israel. In the House of Judah, even
34:06
including the new covenant, Gentiles are grafted in.
34:08
They become the spiritual children of Abraham and they
34:14
join the House of Jacob in the service of God.
34:22
And the blindness of a portion of Israel is an act of service.
34:29
So that if everyone had accepted the Lord and he had only died
34:35
for the sins of Israel and resurrected as their king, then
34:39
the rest of the nations will be toast in their sins.
34:44
But and and we see that God says to Moses, when Israel disobeys
34:50
God, that you know what, I'll destroy all of Israel and start
34:52
all over through you. And Moses says, no, you know,
34:55
and they'll say you only brought Israel out of Egypt to kill
34:59
them. Like, you know, he actually
35:01
advocates intercedes for Israel. So God could then just go on
35:08
with one tribe. But the Abrahamic covenant said
35:12
that Abraham would be a blessing to the families of the earth.
35:15
And and he repeats that the Lord repeats that and says that in
35:19
the seat of Abraham, the families of the earth will be
35:22
blessed. And Paul later says, why did he
35:24
use the singular? Because he was talking to a
35:27
specific seed, and that was the Messiah.
35:30
So the story is that the portion of Israel's blinded so that the
35:36
full redemption hasn't come yet, so that the gospel can go out
35:43
and a portion from the nations are given sight.
35:48
Those who are predestined and called by God, like Paul says,
35:52
and chosen and justified and, and sanctified and glorified
36:00
eventually with the new body. So the my, my, my screen falls
36:10
asleep because I'm not touching the keyboard.
36:14
So this whole idea that that they this is a period where in
36:20
the end times where the Holy Spirit's going to the nations
36:24
and the nations are receiving the news of the king.
36:29
When you look at when the conversation with Nicodemus, it
36:35
says that those who the Lord said that that that godsend is
36:41
only begotten son, that who may believe in him.
36:45
And the word in Greek, which escapes my mind completely right
36:49
now, starts the P. It means to pledge allegiance.
36:53
That's what the word believe means.
36:54
When we look at that word in the context of other Greek
36:57
literature of the time, we see that it means to pledge
37:01
allegiance. You, you accept not the Caesars
37:06
of Rome or the spiritual forces that are behind him, but Jesus
37:11
as the king. So this is a time where the king
37:14
of Israel is being introduced to the nations and they kind of
37:19
come to embrace him. As far as the way of describing
37:25
it in a religious language, I would say that the Romans, the
37:30
Greeks, the Mesopotamians, the Egyptians, the Persians, all
37:34
these ancient civilizations that were under the rule of the gods
37:37
or Satan as as God as the Lord says in Acts 26 of Paul deliver
37:43
the Romans from darkness to light from the power of Satan to
37:47
fellowship with the living God. So so they were under this yoke
37:50
like we see in the temptations where Satan says dominion has
37:54
been given to me over all the nations of the earth and I'll
37:56
give it to whoever I will. So as as the gospel goes out to
38:00
free people from bondage, the way that the Passover lamb had
38:03
freed the the Hebrews from bondage.
38:07
Now that starting with Cornelius is extended to the nations and
38:11
the nations who accept Jesus as the Messiah, as the Son of God,
38:16
as the atonement, sacrifice, and also as their teacher.
38:20
I mean, he is called Rabbi in the New Testament and his
38:24
interpretation of the books of Moses of the Torah, that he is
38:29
the sacrifice of the Day of Atonement, the Passover lamb and
38:33
all of that. And his interpretation of the
38:38
prophets where he is the suffering servant and the ruling
38:42
king is what the Gentiles accept, buy into convert.
38:49
It's the Gentiles that convert to the Judaism of Jesus.
38:53
They convert to his interpretation of the Torah, and
38:57
they accept him as their Rabbi, their Teacher, and their Messiah
39:02
and and their God. Well, quick question here for
39:05
you, Ali. What is your take on the rest of
39:10
the gentile nations? Do you see any of the the
39:14
ancient tribes or even the lost tribes mingled into the gentile
39:18
generations at large? Like do you think this is a
39:21
restoration that's multi layered?
39:23
It's yes. OK.
39:25
Yes, the restoration won't be complete until after the Second
39:29
Coming. Yes, gotcha.
39:31
And and. Keep elaborating.
39:33
This is good. Yeah, I'm enjoying this.
39:35
Yeah. So he, so the the point is that
39:38
the story of Israel, they are the covenant bearers.
39:42
They have all the covenants, including a new covenant is with
39:44
the House of Israel and has Judah.
39:46
A portion is blinded so that the nations can be given sight.
39:49
It has a mission. And when that number is
39:52
complete, and that's why we see 1967, the same year that
39:58
Jerusalem becomes part of the Jewish Commonwealth.
40:01
So we tend to think of it. We tend to sometimes in the
40:04
Christian world, mixed secular, secular thinking.
40:09
In biblical thinking, we tend to think, oh, if we talk about the
40:13
Romans destroying Jerusalem or the temple and the Jews getting
40:16
it back in the Six Day War or something, we're talking about
40:19
geopolitics suddenly. And if we talk about Jesus and
40:22
redemption, we're talking about the Bible.
40:24
I don't know where people get that idea from.
40:27
The history of Jerusalem. God chooses Jerusalem.
40:32
God gives the architecture of the temple as a heavenly
40:37
revelation. He shows Moses heavenly things
40:40
and says create earthly duplicates.
40:43
That's what it says in the book of Numbers in other places.
40:46
That's the Book of Revelation even draws from that this that
40:50
earth is a, you know, is, is kind of a replica.
40:53
We're made in the image of God. The temple itself is a replica
40:57
of a heavenly temple to which the Lord ascended into and the
41:04
city of Jerusalem is picked, the line of David is picked.
41:07
Authorities are given out to fallen angels over the nations,
41:11
the sons of God. The Lord sets up these things on
41:16
the earth. Then in the book of Daniel, in
41:18
the vision of King Nebuchadnezzar, Daniel says that
41:21
it it's God that decides the rising and falling of kings, the
41:26
seasons of human authority in history.
41:30
This these things are part of the story of God.
41:33
The fact that the Romans and the Babylonians destroyed the temple
41:39
on the same day of the Hebrew or Biblical calendar, the 9th day
41:45
of the month of Avve, is interesting because how could
41:48
two empires centuries apart out of the circumstances of their
41:54
own context suddenly end up destroying the temple that God
42:01
had ordained to be built? He is the one that put it in the
42:06
heart of the king of Persia to free the Jews to go back and
42:08
build a temple. And it's interesting that the
42:16
Old Testament can. The Christians re reorganize the
42:25
the Old Testament can in the Hebrew Bible, they reorganize
42:28
it, but the way that the Canon existed at the time of the Lord,
42:35
which is the way that, you know, the Jews have a Canon to this
42:39
day, The Old Testament ends with the decree of the king of Persia
42:47
to go back, to go up to Jerusalem and build a temple.
42:52
So that is that invitation, you know, arguably is still open.
42:57
And that's why the words of the Old Testament end with that, the
43:01
way that the Christian Canon reorganizes the books of the Old
43:05
Testament, I think it now ends with the word curse, which is
43:08
not the same. But this, this temple, the
43:13
second temple is ordained by God to be rebuilt.
43:17
And with the Babylonians destroyed, the Romans destroyed
43:20
on the same day that the Babylonians did, according to
43:23
the biblical calendar, which was the same day that the 10 spies
43:27
brought the evil report. You know, out of the 12 spies,
43:30
10 of them brought an evil report that was the same day,
43:34
the 9th of AFT. So there is this is the story of
43:40
God, history, politics in the sense that the rise and fall of
43:44
kingdoms and empires, especially the Holy Land and the war of
43:48
nations against them. There are spiritual forces
43:52
behind the nations that try to stop the works of God.
43:55
So the worldwide diaspora begins a portions blinded, a portions
44:02
given sight. The portions given sight of
44:04
course becomes the founders of what eventually becomes known as
44:08
Christianity and and converts the nation's people from all
44:16
around the world convert to the Judaism of Jesus.
44:19
That is the proper way of seeing it.
44:22
It's the Jews are not converting.
44:23
They already in the worship of God.
44:26
They their the lama was about recognizing the Messiah and in
44:31
understanding the Messiah in the context of their own scriptures
44:35
and coming to faith in that truth.
44:37
That's their transition. That's their evolution.
44:41
That's but they're not actually leaving their faith into a new
44:45
religion or leaving the worship of God, and neither is Jesus
44:49
annulling things and saying this is all done away with.
44:52
And now we're all going to live in the ether and worship in
44:56
spirit and truth and ascend into heavenly Jerusalem where we live
45:00
forever because there's so much that hasn't been fulfilled in in
45:04
the Bible. And and besides, he himself said
45:07
that nothing would be removed from the Torah until all was
45:10
fulfilled. So there the the book of
45:14
Zachariah, when he invites us to the city of Jerusalem on the
45:19
feast of Tabernacle to worship the king year after year, it
45:24
says it says that year after year.
45:27
And then the Book of Revelation says it's going to be 1000
45:29
years. What happens to all the people
45:31
that make it into that Kingdom who never believed in the Lord,
45:34
who survived the apocalypse, who are not part of the redeemed,
45:38
who did not, who will not receive the new body?
45:44
I suspect that closer and closer to that coming, you know, as far
45:48
as the Jewish portion is concerned, when in 1967,
45:53
suddenly through a miraculous victory of the Six Day War,
45:57
Israel receives the Jerusalem back, which was taken by God's
46:01
judgement in 70 AD, the 70 of the Common Era and a temple was
46:07
destroyed on a day that matches matches the day the Babylonians
46:11
destroyed it. These were divine events and the
46:13
returning of it was as well. The the declaration for the
46:17
state of Israel to become a nation was given by Lord
46:20
Balfour, a Zionist Christian, in 1917.
46:30
And 50 years later, in 1967, Jerusalem has returned to the
46:35
Jewish Commonwealth. And it's not 50, the year of
46:39
Jubilee in the Bible, where inheritance, that's loss is
46:41
returned. So it's a process.
46:43
The land that was cursed and abandoned comes back to life.
46:48
You look at Mark Twain and where he takes a cruise of that
46:54
Mediterranean and they go into that land and he says it's
46:59
desolate. He says that something that God
47:01
has cursed can't be blessed. He bears testimony to the
47:06
cursedness of of the land. And he says that Jerusalem under
47:11
Ottoman rule is a is a, is a city of 14,000 people full of
47:16
malaria and all kinds of diseases.
47:19
He says that there is only two little boats in the city of
47:24
Capernaum, docked by the Sea of Galilee, and it's just empty.
47:30
The whole place is desolate and empty, but then it comes to
47:36
life. It comes to life.
47:38
The rivers flow, the cities are rebuilt.
47:41
This was what the prophets of Israel painted.
47:43
This is the picture they painted, and it is a physical
47:48
sign of a spiritual revival of Israel and of nations.
47:55
They when the people walk into the land, the blessing starts to
47:59
manifest again. And this is all covered in
48:04
Ezekiel chapter 36. And the Hebrew prophetic poetry
48:08
is a pattern. It's a prophecy is a pattern and
48:10
begins in the life. It's important for Ezekiel who
48:13
lives, you know, in Iraq, in Mesopotamia, as a, as a, as a
48:18
captive of the Babylonians to receive a prophecy of, of the
48:22
rebirth of the land. And the Greek thought that a lot
48:28
of Christian schools are based on Greek thought, sees
48:32
everything having a single fulfillment.
48:35
And of course, some prophecies do, like there's the virgin
48:37
birth. However, the Hebrew prophetic,
48:42
prophetic poetry is a pattern that begins and is irrelevant to
48:47
the life of the prophet and then repeats as a cycle through
48:52
history until a culmination where it's fully fulfilled.
48:55
Yeah. This is so fascinating.
48:57
This is something that I also talk about ancient Israeli
49:03
mindset and the Hebrew poetry of the time.
49:08
It being a repetition of things, it's cycles is for ages.
49:12
It's not a singular event. Exactly.
49:15
And I don't think that could be highlighted enough, but it's
49:17
really fascinating. Now, the millennial reign, is
49:24
that the the end of all of these ages before new.
49:27
I mean, this is New Jerusalem coming down, right?
49:29
This is like the final age of ages.
49:33
Yes, it's OK. Well, sorry, I didn't mean to
49:36
throw you off track, but but I kind of see how this fits
49:39
together. It because the new cycle because
49:41
the heavenly Jerusalem. So 1000 years the Lord rules,
49:44
then the heavenly Jerusalem comes down.
49:45
Yeah, yeah, yeah. And then it says that we'll be
49:48
there for eons and eons, and eons is the Greek word for ages.
49:53
Ages. Yes, exactly.
49:55
And so that becomes the beginning of a new cycle.
49:59
We we're we are ending one cycle and there are many ways you can
50:03
divide this and people do whether you divide it from Adam
50:07
to Noah, from which is the 8th from Adam, 8 is always the
50:11
number of new beginning in the Bible. 7 is the completion of a
50:15
cycle and the seven days of creation is the basic template
50:20
and book of Revelations is completely designed around
50:24
sevens by the way, people. I'm doing an audio series on my
50:28
Patreon page on the Book of Revelation.
50:31
So the the whole story of Israel coming back to the land, it's
50:36
the beginning of a revival and as the people start to walk in,
50:42
they reorient towards the Lord. And so 1967, Jerusalem's
50:48
returned, but in the context of the war, the 6th Day War, and
50:57
what happens after that. Immediately in that same year,
51:01
out of the Jesus movement of the United States, the messianic
51:05
movement is born. Suddenly, once again, Jews say,
51:10
wait a second, Jesus, Jesus is the Messiah.
51:13
The blindness is removed on the same year that Jerusalem becomes
51:17
part of the Commonwealth of Israel.
51:19
It's not a coincidence that the inheritance is being restored,
51:24
the fallen Tabernacle of David is rising again.
51:27
It's a process. The land comes to life, the
51:30
people return, the seas are rebuilt, and spiritual revival
51:35
begins. And the spiritual revival has
51:36
many stages. Even the idea of coming and
51:40
fulfilling these prophecies about the land, it's not so
51:43
easy. There's a lot of work to do down
51:46
there. These guys have done a huge
51:47
amount of work. I was listening to these
51:50
Orthodox Jews that live in what's called Judea and Samaria,
51:54
which is the contested territories of the West Bank.
51:59
And they, I was listening to them on a documentary and this
52:03
woman was actually quoting the Valley of Dry Bones.
52:08
And she said, you know, first the bones come to life, then the
52:12
flesh, then the life is breathed into it.
52:15
He, she said, wouldn't work reinhabiting these towns and
52:21
connecting them together. We are building the skeletal
52:24
structure of the bones. And so they saw themselves that
52:29
this prophecy was for them was being also played out in that
52:33
context. There is a process.
52:35
And if you look at the value of dry bones, it's written in
52:38
chapter 37, Ezekiel right after chapter 36 and these these wars.
52:45
I mean, look at the redemption of Israel from from Egypt, the
52:48
Exodus. That is a war and it happens in
52:51
the context of a spiritual battle with the gods of Egypt.
52:55
And this is kind of the birth pangs of the nation.
52:59
And it happens in the context of a story that will define the
53:03
history of that nation as it is then attacked by the Syrians,
53:07
the Babylonians, the Persians freed them and blessed them in
53:11
some ways. But then the Greeks infiltrate
53:14
and try to corrupt from inside and which then leads to the
53:17
rededication of the temple and the story of Antiochus Epiphanes
53:22
and the feast of Hanukkah, which the Lord attends in John chapter
53:25
10. And they asked him, are you the
53:27
Messiah? Because they, they thought wow
53:29
was during this feast that was created to celebrate this
53:34
victory over this man that corrupted the temple and, and,
53:38
and, you know, erected a idol to Zeus and the Holy of Holies, the
53:45
Levis, the Judah Maccabe that rose in and, you know, kicked
53:50
him out and reestablished the temple of God.
53:52
And little the light of the Candlestick that represented the
53:57
light of God in the world. People, the Jews have thought
54:01
maybe this is a sign that the Messiah will come during this
54:04
feast. And that's why they ask him in
54:06
John chapter 10, are you the Messiah?
54:09
Because he's come to Jerusalem to celebrate that feast.
54:12
And so, you know, he's the teacher.
54:15
And when we look at this, the story of of these empires, the
54:22
Romans come and you think, oh, well, God is done with his rule
54:25
now. And it's all about the nations
54:28
receiving the gospel forever and ever.
54:30
And one day we just ascend into the heavenly Jerusalem.
54:33
But that is not the story that we read in the Bible.
54:36
That is the story we read in the imagination of theologians and
54:41
and they have a lot and they have a huge imagination often
54:44
about the Bible. I find what we read in the Bible
54:48
is actually that there is a final empire, there is a final
54:52
Pharaoh, there's a final Goliath.
54:55
And this thus happened. The focus of it is city of
54:58
Jerusalem. Paul talks about this.
55:00
He says the man of perdition will enter the temple of God and
55:05
declare himself above all that is called God.
55:09
And there is this one who will be humbled, you know, by by the
55:12
coming of the Lord. These are things require, of
55:16
course that somehow the story of Israel reactivate.
55:22
Even if you count the 70 weeks since you mentioned the full
55:25
redemption, if you count the 70 weeks of the book of Daniel.
55:29
Well, where is the 70th week? We haven't lived that one out
55:32
yet. The only the 69 of the
55:34
seven-year periods from the time of the rebuilding of the walls
55:37
of Jerusalem to the time when the Messiah is killed passed.
55:41
Where is the 70th week? There are so many, so many easy
55:44
ways of showing that the story is not done yet.
55:48
And this is a time where the nations come to know who the
55:52
king is and get grafted into the new covenant and join the House
55:56
of Israel in the saga. But the story of the Bible
55:59
follows the story of Israel, the covenanted people, those who
56:03
carry the covenant. And so by destroying them, Satan
56:06
hopes to break the covenants and stop the 4th March of the
56:10
prophetic word and prolong the age of empire.
56:13
And if they don't make it, neither do we because we are
56:17
grafted into them. And the prophets, God says that
56:21
he does nothing other than that which he reveals to his
56:24
servants, the prophets. And, and that's still moving
56:26
forward. So it hasn't been fully
56:30
fulfilled. We're still.
56:31
So it's very important for them to make it and, and the enemy is
56:34
putting a lot of pressure immediately.
56:38
The attempt to kill them begins early on, but it then there
56:43
leads to the Inquisition and and eventually leads to many, many
56:48
killing programs. And in the 20th century, it
56:55
leads reaches a climax. It's reaches a climax with the
57:01
Holocaust, and the Holocaust is itself born of the German people
57:10
letting go of their faith in the Lord and returning to the
57:12
worship of the ancient gods. Spiritualism, mediums, an entire
57:18
religion is actually created in Germany and then it's comes from
57:23
the occult and they need a guide to manifest it on the stage of
57:28
the world. And that's what Fuhrer means,
57:30
the guide. From there we have this attempt
57:36
to replace the Messianic Kingdom with the with the thousand Year
57:40
Reich. That's what Hitler says.
57:43
It'll be 1000 year Reich. Why?
57:45
Because it's competing with the millennial Kingdom.
57:47
That's what the spirit of the of the Antichrist is, is a pseudo,
57:51
a copying of the Lord, a pseudo Messiah, a pseudo utopia, a
57:55
pseudo chosen people. Antichrist is instead of Christ,
58:00
so it's a replacement for Jesus. It's not some like wicked person
58:05
on the other end of the spectrum.
58:06
It's going to sneak in looking to parallel the Christ and
58:11
replace Him, right? And by nature that is wicked
58:15
because it's going against the word of God, the and the and
58:20
that's what that's what Islam offers instead of the Messianic
58:24
Kingdom, the caliphate, it the the story of Islam doesn't end
58:29
in the Messianic Kingdom. It ends in the caliphate and in
58:32
the universalism of Islam, Islam, Muhammad says, you know
58:36
what, all the prophets were Muslim, including Abraham,
58:38
including David, including Jesus, Moses, they're all
58:41
Muslims. And this was the law.
58:43
They always brought the Sharia law, the one that I brought,
58:45
except Christianity and Judaism have become corrupt.
58:48
So God has sent me to rectify it.
58:50
And this is the true version of how even ancient things must be
58:55
understood. So there's no Messianic Kingdom,
58:58
there's no place for the Jews and the Holy Land, a chosen
59:00
people, a Messiah, none of those things exist.
59:03
It that's why it appears from the lens of those who are solely
59:08
aware of that religion and indoctrinated in it, that this
59:11
is an aberration. And that's why it must come from
59:14
Satan. And so that is another idea of,
59:18
of a spirit that seeks to replace the Lord with its own
59:22
truth. And it's the Lord's Kingdom with
59:25
its own utopia. And, and of course, the ever
59:29
expanding Ummah, the Muslim community competes with the
59:33
church, with the household of the Lord and the Arabs, I guess,
59:38
become the new vessels of, of God.
59:41
So they, they compete with the Jews, the household of Ishmael.
59:44
You know, it's like, no, we prefer we are the ones that it
59:49
goes from Abraham to Ishmael, not from Abraham to Isaac.
59:53
So there's ancient grievances and grudges within the tents of
59:56
Abraham that are also part of what the enemy uses to enter the
1:00:01
story of the Middle East. Ali, we're going to pause it
1:00:03
right here and invite the listeners to come back in the
1:00:07
next couple weeks for a Part 2. We're going to continue this
1:00:10
discussion now, but I'm going to break this in half.
1:00:14
Hopefully you guys took some notes and there's a lot of
1:00:17
ground that's been covered here. Ali came up with some great
1:00:19
points that are worth praying about and considering.
1:00:24
So I'm going to ask you guys to like, share and subscribe to the
1:00:27
podcast. Please share these episodes with
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1:00:33
It's very important you help us get the message out there.
1:00:37
End time deception is real. I love you guys.
1:00:40
I'm thankful for each and every single one of you coming to you
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from Southeastern Pennsylvania. God bless and goodbye.
1:00:51
This is BHB and you're listening to The Millennial Mustard Seed,
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