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The Model Life: Alertness, Part 8 · CCC West Covina

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Maranatha, that's not bad. Not bad that that word is found
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in what verse of the Bible? Anybody know?
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All right, I'm, that's what I'm here to tell you.
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First Corinthians 16 verse #22 Maranatha.
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But the phrase before it is so crucial that sometimes we forget
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our Lord Come is what Maranatha means.
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But right before that, Paul says if anyone does not love the
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Lord, let him be a cursed. And then he says Maranatha.
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Why? Because those who love the Lord
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want to see the Lord. Those who don't love the Lord
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don't care to see the Lord. Those who love the Lord can't
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wait to be in his presence. Those who love the Lord can't
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wait to enter into glory. Those who love the Lord cannot
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wait for him to return. That's why Paul says we we love
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his appearing. Second divity 48 There's a
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longing, there's a loving, there's a looking, there's a
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living all about the appearing of Jesus Christ, our great God
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and Savior. That's what marks the believer.
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He is committed, deeply committed to the arrival of the
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Messiah. You know, when we have been to
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Israel over the years, when we come to the city of Jerusalem,
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we wake up the next morning, having arrived in the late
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afternoon, and we take them first of all to the Mount of
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Olives. And as we drive up the Mount of
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Olives and we begin to see the sun rising up over the mountain
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of the east and begins to shine down on the old City of
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Jerusalem, we take everybody and we, we sit them on the Mount of
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Olives and they have this view of the Old city.
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They, they have this view of, of the Dome of the Rock that
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glistens under the, the, the sun that shines down upon it.
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And all of Mount Moriah is under the beauty of the sunshine and
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you're able to see the old city, you're able to see the, the hill
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of a fell, the the hill that ascends up from the City of
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David as you look down upon the, the city of David.
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So you can, you can see the city of David.
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You, you take the hill of a fell and ascend up until Mount
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Moriah. You see the Dome of the Rock.
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You can, you can see Gogatha off in the distance as you sit on
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the Mount of Olives. And then as you look down the
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mount, you, you look down to a valley and that valley is called
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the Valley of Jehoshaphat or the the Valley of Decision or the
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Kidron Valley. It's a very important valley in
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prophecy. It was a very important valley
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during the time of Christ. It truly is the valley of
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decision. It's all about how Christ will
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one day decide the destiny of every man and woman.
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For those who decided not to follow the Christ, Christ will
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decide to curse them. Those who decide to follow the
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Lord, they will be the ones who will enter into His glorious
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Kingdom. But when you sit the, the people
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down on the Mount of Olives, you, you begin to open the Bible
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and you can, you can begin to point to all these different
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places that are, that are real places.
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They're not traditional. They're, they're literal.
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And you can show it to them, help them understand it.
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But, but you sit them down to tell them about the return of
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the king, that the king is coming again.
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And as they're sitting there and they, they, they have their
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notebooks because we give them these notebooks with all of the,
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the sermon outlines in them. There's probably 45 or 50
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different sermon outlines in there that we go over at each
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and every spot where we have them understand what is actually
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happening here so that they understand it.
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You tell them about the return of the king and you tell them
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this, You tell them this is a, a sure event.
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It is going to happen. The veracity of God is at stake,
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He said in Revelation chapter, chapter 22, three times.
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Behold, I am coming quickly. The last promise he gives is a
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promise of his return. We know that there's a fixed
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time in which the Lord will arrive.
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And then we tell them and read to them.
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Zechariah chapter 14, verse #4 In that day, in that day, his
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feet, the Messiah's feet, will stand on the Mount of Olives,
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which is in front of Jerusalem on the east.
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And the Mount of Olives will be split in its middle from east to
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West by a very large valley. And we tell them, look, you're
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sitting in a place that's one day going to be split in half,
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and there's going to be this very large valley because the
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Messiah will one day stand on this mount.
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You are sitting where the Messiah will one day stand.
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This is a sure event. It's going to take place.
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How do we know that? Well, if there were 330
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prophecies that specifically are designed to speak about the
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arrival of the Messiah, and there are only 109 of them
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fulfilled in His first coming, that means there are 224 yet to
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be fulfilled in His second coming.
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And get this, if all 109 were fulfilled literally, not
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figuratively, that means the other 224 will also be fulfilled
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literally. Not figuratively, not
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symbolically, not allegorically, not some kind of spiritual
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experience in your heart. It's going to happen exactly as
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Jesus said. Why would he give you all these
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prophecies and say, well, these are literal, but these, well,
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they're not going to be literal. No, they're all literal.
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They're all going to happen exactly as he said.
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This is a sure event. But notice this, not only is it
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a sure event, it is a sovereign event.
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It is a sovereign event in, in other words, Zechariah chapter
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14. The Bible tells us these words.
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Zechariah chapter 14 verse #9 And the Lord will be king over
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all the earth in that day. The Lord will be the only one,
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and His name the only one. In other words, this is a
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sovereign event. It's a fixed time in which the
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sovereign God of the universe knows exactly when it's going to
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happen. But on top of that, it's all
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about the rule of the King. Now, I have told you that when
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you train your children, when you teach your children, when
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you invest in your children, the very first thing you do is
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invest in terms of what it means to be saved you.
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They need to understand salvation by grace through faith
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in Christ alone. But the very next thing you
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teach them about after salvation is about the second coming of
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the Messiah. You need to tell them that the
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Messiah is coming again. Once you're born again, you need
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to know He's going to arrive again to take you home to be
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with Him. This is so important.
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Why? Because in the process of
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training your children, you want to teach them how to pray,
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right? So if you want to teach your
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children how to pray, you got to teach them what the Lord taught
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His disciples on how to pray. That makes sense, right?
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Why would I teach my children how to pray my way when I can
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teach my children how to pray God's way?
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I mean, what's more important, My way or God's way?
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And the disciples came to Jesus and said, Lord, John's disciples
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have taught them or asked him to teach them to pray.
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And John's disciples, John the Baptist, taught him how to pray.
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Lord, teach us how to pray. Now, isn't it interesting?
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That's the only thing the disciples ever asked Jesus to
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teach them? The neighbor said, Lord, teach
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us how to preach. You think they would ask that?
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They didn't ask that. Lord teach us how to do the
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miracle thing. That's pretty cool.
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Teach us how to do miracle. Nope, never asked that either.
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But they did ask the Lord to teach them how to pray.
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Why is that? Because that's all he ever did
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was pray. He'd get up early in the morning
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and they'd wake up and say, where's Jesus praying again?
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Let's go find him in the middle of the night.
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He'd go away. Where's he praying?
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He was always praying. And so because he was always
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communing with his Father in heaven, they want to know how to
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do that. You see, you're well.
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What do your children ask you to teach them?
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You ever ask that question? Your kids might teach you.
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Can you teach me how to play ball?
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Can you teach me how to wrestle? Can you teach me how to do this
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or do that? Do they ever ask you teach me
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how to pray? Teach me, teach me about the
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word of God, because you see, your children will ask you to
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teach them what they see you doing the most.
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Your children will ask you to teach them what is important to
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you because you're always doing it.
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So I don't want to know what does that mean?
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The disciple said. Lord teach us how to pray and so
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the Lord gave them was commonly called the disciples prayer.
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It's not the Lord's Prayer, it's the disciples prayer.
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The Lord's prayer is John 17. The disciples prayer is Matthew
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chapter 6 because he teaches his disciples on how to pray and you
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know it very well. He says when you pray, pray this
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way. OK, so that that gives us an
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instruction that when we pray, here is a pattern by which we
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are to follow. And you will note that the
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pattern's very important. It's God and his glory way
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before it's man and his needs. It's our Father who art in
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heaven, hallowed be thy name, Thy Kingdom come, Thy will be
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done on earth as it is in heaven.
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It's all about God's glory. But when we pray, what do we
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pray for? Man's needs, that's the first
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thing out of our mouth, our needs, our wants.
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But according to the disciples prayer, that's not how it works.
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It's God and his glory. Because if you're not consumed
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with God's glory, then how can you ever know how to pray for
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your needs? And then he goes into the give
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us and forgive us and deliver us aspect of man's needs, but
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always begins with God's glory. And so the Lord taught his
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disciples how to pray. When you pray, I want you to be
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consumed with my purity. Hallowed be thy name, Lord.
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I want your name hollowed in my life, Lord.
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I want your name holy in my life, Lord, I want your name
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reflected in it through my life. Hallowed be thy name be consumed
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with my preeminence. And then he says, when you pray,
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pray this way, our Father who art in heaven, hallowed be thy
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name, thy Kingdom come. That means you're praying for
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the return of the king. You're praying for his Kingdom,
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his rule to come to earth. The word for Kingdom is basilia,
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which means to rule. So you're praying, Lord.
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Your rule, come, your rule. Come, Lord.
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We know that you are a universal king.
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We know that you're King of kings and Lord of Lords.
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So we know that you are the King of all the universe.
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And we know that, Lord, because we have received you into our
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hearts, we now understand that you are our King.
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You rule in our lives, and because you rule in our lives,
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you're our king. So we know that you are a
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universal king. We know that you are a spiritual
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king. But Lord, we want you to be a
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literal king. We want you to be the king on
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the earth as Zechariah 14 verse #9 in that day he shall be king
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in all the earth that that's a sovereign event where the king
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himself rules in the land of Israel and our prayer life is to
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be consumed with that. So, so we, we are consumed with
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his purity and his preeminence, but we are concerned with his,
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his program where he is the the ruler of the world.
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Then he comes to this earth and he rules over this earth.
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He sits on the throne of David. He rules in the city of
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Jerusalem, Mount, Mount Zion, and the king is enthroned on
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high. See, the coming of Christ is a
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sovereign event. And so if you're going to teach
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your children how to pray, they need to know that when you pray,
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you pray thy Kingdom come. So he says, look, when you pray,
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pray this way, how our Father who art in heaven, hallowed be
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thy name, thy Kingdom come, thy will be done on earth as it is
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in heaven. And that phrase on earth as it
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is in heaven refers to all three petitions.
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Lord, may your name be hallowed in my life on earth as it is
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already in heaven. May your Kingdom come to earth.
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May your rule come to earth as your rule is already exemplified
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in heaven. May your will be done on earth
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as your will is always done in heaven.
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And the will there is the will of desire, Thelema.
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May your desire be done on earth just like your desire is always
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done in heaven. That is what our prayer life is
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to be like. What's your prayer life like?
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That's how you pray. This is God's way on how to
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pray. Be consumed with His purity, be
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concerned with His program, be committed to His plan, and then
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you're ready to pray. Father, give us this day Our
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Daily Bread. Forgive us our trespasses as we
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trespass against others, and lead us not into temptation, but
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deliver us some evil. For thine is the Kingdom, and
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the power and the glory, forever and ever.
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Amen. The coming of the king is a
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sovereign event. It is a sure event.
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The coming of the king is a surprising event, tells us in
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Revelation 1615, tells us the First Thessalonians chapter 5
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verse #2 tells us in Matthew chapter 24 and second Peter 3
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verse #10 he's going to come like a thief in the night.
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That's a surprise. Thieves don't announce when
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they're coming. They'll send you a postcard,
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send you a text, give you an e-mail, let you know in advance
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that they're coming. No, it's all a surprise.
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He comes like a thief in the night.
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No one is going to expect it when he arrives.
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And not only is this coming a surprising event, it is a sudden
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event. Sudden event.
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The Bible tells us that the, the, the, the sky will, will,
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will be dark and, and, and the stars will fall from the
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heavens. It'll be pitch black.
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And out of the east comes the glory of the Lord in a very
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sudden manner. Listen, we talk about the return
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of the King. Please understand we're talking
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about the whole gamut of his return.
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The day of Christ, the day of the Lord and the day of God.
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Don't separate them until you are specifically talking about 1
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aspect of them. But the all disease with the
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deal with the return of the king.
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So just last week, the day of Christ deals with what the
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rapture of the church and the reward of the Christian.
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The Day of the Lord deals with the retribution of sinners and
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the redemption of Israel, and the Day of God deals with with
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the fact that God's righteousness dwells forever and
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ever and ever. It's called the day of eternity.
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It's all about the coming of the king and encompasses all that.
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It's an absolute surety. It's going to happen.
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It's a sure event. It's a sovereign event.
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It's going to be a surprising event.
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Even the rapture of the church is a surprise.
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No one knows when the Lord's going to come and take his own
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to be with him, but it's going to do that.
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It'll be a sudden event. Boom, Just like that, the church
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will be translated into glory, but so will the return of the
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king and his revelation at the end of the day of the Lord.
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He will come very suddenly and unexpectedly.
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But notice this. Not only is it a sure event, not
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only is it a sovereign event, a surprising event, not only is it
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a sudden event, it is a slaughtering event.
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A slaughtering event, Say woo, that's kind of harsh, isn't it?
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Well, not if you read your Bible.
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It's not harsh, it's a slaughtering event.
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Listen to what the Bible says in Zechariah chapter 14 verse #12
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Now this will be the plague with which the Lord will strike all
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the peoples who have gone to war against Jerusalem.
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Their flesh will rot while they stand on their feet and their
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eyes will rot in their sockets and their tongue will rot in
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their mouth. That that is an absolute
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devastation. It's all going to rot.
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And all he does is speak a word. He just speaks the word and it
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happens. Listen to Zephaniah Zephaniah
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chapter one verse #17 I will bring the stress on men so that
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they will walk like blind because they have sinned against
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the Lord, and their blood will be poured out like dust, and
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their flesh like dung. Neither their silver nor their
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gold will be able to deliver them on the day of the Lord's
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wrath. And all the earth will be
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devoured in the fire of His jealousy.
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For He will make a complete end, indeed a terrifying one, of all
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the inhabitants of the earth. That that is an absolute
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slaughtering event. Isaiah described it this way.
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Isaiah chapter 63 verse #1 Who is this who comes from Eden with
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garments of glowing colors from Bose Raw?
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The one who was majestic in his apparel, marching in the
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greatness of his strength. It is I who speak in
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righteousness, mighty to save, says the Lord.
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Why is your apparel red and your garments like the one who treads
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in the wine press? The Lord says I have trodden the
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wine through alone and from the people's.
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There was no man with me. I also trod them in my anger and
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trampled them in my wrath. And their lifeblood is sprinkled
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on my garments and I stained all my raiment.
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You want to know why there's blood all over the place?
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You want to know that why my garment sustained is because I
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tread the winepress alone. There's no one with me.
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This is the Great War against God.
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I'm destroying everybody that's against me.
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That's why their blood is all over the place.
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That's why the Book of Revelation says that blood flows
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for 200 miles, 1600 stadiae. Why up to the bridal's mouth?
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Why? Because the Lord make sure that
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this is an absolute slaughter when He arrives for all those
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who do not believe in him. Earlier Isaiah would say this.
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Isaiah chapter 13. He would say these words wail
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for the day of the Lord is near. He will come as destruction from
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the Almighty. Therefore all hands will fall
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limp, and every man's heart will melt.
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They will be terrified. Pains and anguish will take hold
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of them. They will writhe like a woman in
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labor. They will look on one another in
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astonishment, their faces aflame.
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Behold, the day of the Lord is coming, cruel with fury and
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burning anger, to make the land a desolation, and He will
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exterminate its sinners from it. That's an absolute destruction.
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It is a slaughtering event. That's why in Revelation 19 he
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calls the birds to come and eat the flesh of kings and
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commanders and every poor man and every rich man.
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Why? Because you're going to need the
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birds to come and clean up all the carnage because it's all
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throughout the the land of Israel.
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It's a slaughtering event, but it is a saving event.
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It is a saving event. Yes, it's a retribution of God
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upon sinners, but it's also the redemption of God and His grace
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upon those who believe Israel will be saved.
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Back to Zechariah chapter, chapter 12.
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It says this in verse #10 And I will pour out on the House of
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David, and on the inhabitants of Jerusalem, the spirit of grace
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and of suffocation. So they will look on me whom
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they have pierced, and they will mourn for him as one mourns for
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an only son. And they will be bitterly over
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him, like the bitter weeping over a first born.
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In that day there will be great morning in Jerusalem, like the
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morning of Ha the Drummond in the plain of Megiddo.
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Chapter 13. Verse #1 In that day a fountain
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will be open for the House of David and for the inhabitants of
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Jerusalem, for sin and for impurity.
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Verse #9 And I will bring a third part through the fire.
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We find them as silver as we find and test them as gold is
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tested. They will call on my name.
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I will answer them. I will say they are my people,
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and they will say the Lord is my God.
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As bad as the slaughter is, so great is the salvation of
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sinners. Israel will finally recognize
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their Messiah. Israel will finally be saved,
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Israel will have their king, and Israel will see him rule and
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reign just as he promised, Malachi tells us.
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It's when the Sun of Righteousness rises with healing
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in his wings, and they will skip around like calves because of
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the joy of the Lord. The King is coming.
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It's a sure event. It's a sovereign event.
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It's a surprising event. It's a sudden event.
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It is a slaughtering event. It is a saving event.
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It is a sobering event, very sobering.
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Over in Second Thessalonians chapter, chapter one verse #7 it
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says these words when the Lord Jesus will be revealed from
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heaven with His mighty angels in flaming fire, dealing at
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retribution to those who do not know God and to those who do not
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obey the gospel of our Lord Jesus.
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These will pay the penalty of eternal destruction away from
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the presence of the Lord and from the glory of His power when
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it comes to be glorified in the Saints on that day and to be
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marvelled at among all who have believed.
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A sobering event, because God takes no pleasure in the death
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of the wicked, even though millions will die.
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He takes no pleasure in the death of the wicked, but he
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deals that retribution on those who do not know God and to those
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who refuse to obey the gospel of our Lord Jesus.
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Man is totally responsible and totally culpable for his
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unbelief, and God says He will deal out retribution on those
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who will not give their life. To me.
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It's a very sobering event. So when you tell your children
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about the return of the King and you tell them you know what
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that's going to happen, It's sure it's ironclad.
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Yeah, it's been 2000 years. But we talked about that last
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week of Peter because God is patient long-suffering, not when
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that any superior expect that all she couldn't repent.
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And so the patience of God is being put on display over and
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over and over again. But it's going to happen.
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It's a sovereign event because he will be the ruler of the
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world. It will be a surprising event
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because no one knows the day nor the hour.
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It will be a sudden event because when they are saying
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peace and safety, First Thessalonians 52, all of a
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sudden destruction will come. It will be a slaughtering event
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because millions will be slaughtered.
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But it will be a saving event because Israel will be saved.
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There will be Gentiles that are saved.
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Some of them will be martyred during the Tribulation, but God
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will save even Gentiles during the Tribulation period.
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But it is a sobering event. You teach your children.
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This is why we share the gospel. Knowing the terror of the Lord,
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we persuade men. You see the impetus for sharing
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the gospel, the impetus for praying, the impetus for going
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to church centers around what? The second coming to the
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Messiah. Teach your children Jesus is
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coming again. Make that the focal point of
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your teaching. Make that the focal point of all
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that you do. Jesus is coming again.
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It is next. I'm not sure what number we're
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on. It is a sanctifying event.
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Maybe somebody can tell me what number that is.
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Does anybody know anybody counting, Anybody taking notes,
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Anybody care? Hey #8 thank you, Jeremy.
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It's a sanctifying event. He who has us hope in him
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purifies himself even as he is pure.
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You want your kids to grow up pure and clean before the Lord?
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Well, how do you help them do that?
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Help them understand the blessed hope.
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Help them understand what Peter says over in first Peter chapter
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1. He says, therefore, prepare your
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minds for action. Keep sober in spirit.
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Fix your hope completely on the grace to be brought to you at
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the revelation of Jesus Christ as obedient children.
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Do not be conformed to the former lusts which were yours in
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your ignorance, but like the Holy One who called you, be holy
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yourselves also in all your behavior, because it is written
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you shall be holy, for I am holy.
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The whole motivation, the whole power behind a pure life,
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centers on the return of the Messiah.
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How many times have we said it? The clearer you see the future,
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the cleaner you stand in the present.
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If your future's all muddied, your present will be muddied.
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If your future is clear on the return of the King, boy, you
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stand clean in the present. And that was from the our study,
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the book of Daniel. Remember that the book of
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Daniel. What, what a man 70 years.
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He was in Babylon 70 for 70 years he maintained a pure and
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clean life. 70 years, no compromise.
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There was no question about his integrity.
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Every king that came saw him as a man of integrity.
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And that's because he clearly saw the future.
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He could cleanly stand in the presence, and he did.
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That's why the coming of the king is a sanctifying event.
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It's a separating event. It's separate, separates you
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apart from the world. You don't want to be a part of
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the world. Why?
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Because this is not your home. You're just passing through.
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You're going to glory. So important #9 Right, Jeremy?
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OK. It is a selective event.
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A selective event. Listen to what the Bible says in
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the book of Matthew 25th chapter when the Lord said these words.
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But when the Son of Man comes in his glory, and all the angels
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with him, they will sit on His glorious throne.
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All the nations will be gathered together before Him.
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He will separate them from one another as a separate as a
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shepherd, excuse me, separates the sheep from the goats and he
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will put the sheep on his right and the goats on his left.
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This is Matthew chapter 25. Now remember we told you that
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the, the longest answer that Jesus ever gave to any question
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asked of him was Matthew 24 and 25 about his return, That that's
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how important it is. And so now he's he's concluding
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everything with his sheep goat judgement.
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Listen to the book of Joel, Joel, Joel chapter 3.
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Let the nations be aroused and come up to the Valley of
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Jehoshaphat. We read this when we're when
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we're with the people on the Mount of Olives and we had them
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look down into the valley, the Valley of Jehoshaphat.
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And we read from Joel chapter 3 for it says for there I will sit
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to judge all the surrounding nations.
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This is Matthew 25 in the Old Testament.
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Joel chapter 3 put in the sickle for the harvest is right.
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Come tread for the wine press is full.
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The vats overflow for their wickedness is great multitudes,
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multitudes in the valley of decision.
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Remember the valley of Jehoshaphat is the Kitchen
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valley. It's the valley decision.
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It's the same valley, just three different names, but it's called
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the valley of decision. He says, for the day of the Lord
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is near in the valley of decision, the sun, the moon grow
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dark, and the stars lose their brightness, and the Lord roars
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from Zion and others, His voice from Jerusalem, and the heavens
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and the earth tremble. But the Lord is a refuge for His
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people and in a stronghold to the sons of Israel.
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Then you will know that I am the Lord your God, dwelling in Zion,
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my holy mountain. So Jerusalem will be holy and
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strangers will pass through it no more.
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And you, you help people see. Look, in this valley that you
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are looking at is the valley of decision.
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When our Lord splits the mountain, He will set himself up
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as ruler and judge and king. In Matthew 24, He will take the
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sheep, He will put them on his right.
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He will take the goats, He will put them on his left.
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He will say to the sheep, When I was hungry, you fed me, when I
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was thirsty you gave me something to drink.
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When I was in prison you visited me.
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When I was naked, you clothed me.
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And the sheep will say, when did we see you hungry?
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When did we see you see you naked to clothe you?
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Pray tell, when did we ever see you in prison to visit you?
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And Jesus the judge responds, When you did it to the least of
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these my brethren, that's the Jewish people, You did it as
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unto me. Enter into the joy of the Lord.
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And then he looks to the goats and says, Hey, not that you guys
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are the goats, but he he looks to his left where the goats are.
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He's put them on his left. And he says, when I was hungry,
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you didn't feed me. When I was thirsty, you did.
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You gave me nothing to drink. When I was in prison, you did
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not visit me. They say, but we never saw you
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in prison. We never saw you hungry.
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We never saw you thirsty. And Jesus says, Because you did
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not do it to the least of these my brethren, you did not do it
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unto me, You did not protect my people, my chosen ones, and you
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evidence yourself as those who do not believe in me as their
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King. Therefore enter into eternal
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damnation the place prepared for the devil and his angels.
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The coming of Christ is a selective event.
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Not everybody goes to heaven, only those who know Christ as
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Lord and Savior. And isn't an interesting that
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that that neither the sheep or the goats understood, understood
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that what they did evidenced to salvation, but it did in the
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sheep's case, they did it just because it was in their DNA,
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their spiritual DNA, their spiritual nature to do it.
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But the goats, it wasn't in their spiritual DNA because they
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were not citizens of the Kingdom.
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Therefore they had no desire to take care of God's people.
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But those who love the Lord love his people.
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Those who love the Lord will protect his own, protect his
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people and care for them and love them and nurture them.
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And that's what will happen during the Tribulation.
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There will be Gentiles who will take care of Jewish people.
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They will gather them together and protect them from the evil 1
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and the Lord will say, enter into the joy of the Lord.
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Wow, can't wait to hear those words.
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Let me give you one more because my time is gone.
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I'll take some more time and my hip feels great.
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So hey, why are we here all day? OK, it is a special event.
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It's a special event, and let me tell you why.
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Just real quick. It's a special event because
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you'll enter into glory. You'll enter into glory.
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It's a special event because you escape the wrath of God.
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That's pretty special. You escape the wrath of God, you
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enter into glory. And then you know what?
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It's a special event because you enjoy the presence of the Lord
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forever. You enjoy the presence of the
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Lord forever, and #4 you will engage in perfect worship.
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You'll engage in perfect worship, and next you will
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encourage one another. That's how Paul closed First
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Thessalonians 4, verse 18. He says, therefore comfort one
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another with these words. Chapter 5 verse #11 Therefore
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encourage one another and build up one another, just as you also
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are doing. This is your encouragement.
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This is your motivation. When the disciples were were on
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the eve of the crucifixion and they were distraught of the fact
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that Jesus was going to die the next day, how did he encourage
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them? He told them about His return.
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In my Father's house are many mansions.
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If it were not so, I would have told you and I go and prepare a
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place for you. And if I go and prepare a place
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for you, I'll come again and receive you until myself that
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we're in there. You'll be also.
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This is this is the encouragement.
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This is the motivation. How do you encourage the
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downcast? How do you encourage the
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disenfranchised? How do you encourage the
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disinterested? How do you encourage those who
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are just out on on on a limb? You talk to them about the
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return of the king. The return of the king is
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everything. Why?
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Here's the last point. Because the end of a matter is
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better than its beginning. That's why it's a special event.
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The end of a matter is always better than its beginning.
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Solomon said it, and Jesus exemplified it.
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In the end of the matter is the return of the king.
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May God give us the grace and the mercy to proclaim it loudly.
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Let's pray. Father, we thank you for today.
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Lord, you are a great God. You've allowed us this time to
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be together, to look into your word very briefly, but to
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understand the joy of the King and his return.
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May we live in anticipation of your coming again.
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Maybe live alert to all the events surrounding your rival.
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And may we be the kind of people, Lord, who encourage
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others through your return. Knowing that one day there will
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be no more pain, one day there will be no more tears, one day
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there will be no more war, One day when the King of Kings
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rules, everything will be set in place.
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Longing for that Lord until you come again.
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May we be found faithful in our service of the King in Jesus
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name, Amen.