Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: God, Religion, and Humans are One in a MindBeing

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Prince Israel Zaar on: God, Religion, and Humans are One in a MindBeing · Talk to Prince Show - Solving World's Problems

• 0:02
  Speaker 1: How can you know God if you cannot even fully
• 0:06
  Speaker 1: know yourself. That's why we have hope, faith and tolerance,
• 0:13
  Speaker 1: that we come to God or the faith with an
• 0:19
  Speaker 1: open mind, with open hands and open heart, that we
• 0:25
  Speaker 1: come knowing that we don't now, we can't believe in
• 0:30
  Speaker 1: that we don't now, and without humility, without judgment. We
• 0:37
  Speaker 1: get to see God differently. With the God and the
• 0:42
  Speaker 1: scriptures of the writings, it's written by humans. Our God
• 0:49
  Speaker 1: is something bigger than what humans can think of. The
• 0:55
  Speaker 1: description of God cannot be limited to humans. The mightiness
• 1:00
  Speaker 1: of God cannot be limited to humans. The greatness of
• 1:06
  Speaker 1: God cannot be limited to humans. That which God is,
• 1:10
  Speaker 1: that which God isn't cannot be limited to humans. Humans
• 1:17
  Speaker 1: don't even know themselves. We cannot still understanding our minds,
• 1:22
  Speaker 1: our thoughts. You can still understand why we think the
• 1:26
  Speaker 1: things we think and do the things we do. If
• 1:30
  Speaker 1: I give you a stack of apples or a bunch
• 1:35
  Speaker 1: of grapes and ask you to give me a single
• 1:41
  Speaker 1: apple or a single crabe, you would choose a particular
• 1:46
  Speaker 1: crab with a particular apple. You cannot definitively tell me
• 1:50
  Speaker 1: why you choose that crab or that apple, you just
• 1:53
  Speaker 1: choose it a measurement, propultionary or the reasons for choosing
• 1:58
  Speaker 1: the apple myself before it. Because humans sometimes don't know
• 2:03
  Speaker 1: why they do the things they do. I think the
• 2:07
  Speaker 1: things they think. But all in all humans want to
• 2:11
  Speaker 1: think something. They want to do something because of our
• 2:16
  Speaker 1: ignorance to knowledge, or the oppression thereof for us to
• 2:21
  Speaker 1: obtain knowledge, or our willingness unlaziness not to know. Isn't
• 2:29
  Speaker 1: it true that docma is not enough to truly know God?
• 2:37
  Speaker 1: And the question of God or what God is or
• 2:42
  Speaker 1: what God isn't and the question of God, of what
• 3:07
  Speaker 1: God is and what God is? Sorry? Or drinking water?
• 3:15
  Speaker 1: The water where does it come from? We know the
• 3:19
  Speaker 1: science and kept astry of it. Why does it actually
• 3:25
  Speaker 1: come from the thing that made the water? Where does
• 3:29
  Speaker 1: it come from? Become the same matters or the matters
• 3:34
  Speaker 1: of God. We can give it to religion that religion
• 3:39
  Speaker 1: sometimes tries to bring humans together to believe in a God,
• 3:44
  Speaker 1: and at the same times that religion needs authority that
• 3:47
  Speaker 1: comes from a king or a queen, or a ruler
• 3:50
  Speaker 1: or somebody. For such becomes the thing the true religion.
• 4:00
  Speaker 1: People use God for their own devices, isn't it confusing
• 4:08
  Speaker 1: to say my God, dear God. Isn't it unwise to
• 4:17
  Speaker 1: parlish somebody in the name of God. That if each
• 4:22
  Speaker 1: time you call God and you call punishment, it means
• 4:27
  Speaker 1: that God is not God but the adventative human being
• 4:32
  Speaker 1: that's six vegeance, but want to use the name of God.
• 4:39
  Speaker 1: So it becomes the thing that when humans call God,
• 4:44
  Speaker 1: sometimes it's always out of fear, the fear of authority,
• 4:52
  Speaker 1: the fear of repercaution if they don't believe, to intimidation,
• 4:59
  Speaker 1: and and sometimes humans get to suffer. I'm dying in
• 5:08
  Speaker 1: the name of faith in the name of religion. Is
• 5:13
  Speaker 1: in the question about the card the name of God
• 5:17
  Speaker 1: and go to war, I'm called God in the name
• 5:23
  Speaker 1: of pattern that you speak blood, pierce the hearts of humans,
• 5:30
  Speaker 1: shut out their heads with poets in the name of God.
• 5:38
  Speaker 1: Isn't it true that if you say God is on
• 5:40
  Speaker 1: your side, then that God is a human made God,
• 5:45
  Speaker 1: that that God therefore is not the God of everybody.
• 5:50
  Speaker 1: And if that God is not the God of everybody,
• 5:53
  Speaker 1: I can tend for you impose that God and people
• 5:59
  Speaker 1: true that the name of God was used for slavery
• 6:04
  Speaker 1: and colonization and inquisition, and the the Wich trials, that
• 6:13
  Speaker 1: nonsense intelligent women were crucified. Is in it not sceny
• 6:20
  Speaker 1: care to ask all these questions not for the fear
• 6:26
  Speaker 1: of repercusion and for the punishment of the same. That
• 6:33
  Speaker 1: humans just believe because Jesus want to be They just
• 6:36
  Speaker 1: want to believed alone. And the question therefore must be asked,
• 6:45
  Speaker 1: must your believe in religion in order to have God?
• 6:50
  Speaker 1: Isn't it true that Christianity came after Jesus, That when
• 6:58
  Speaker 1: Jesus lived there was no christian to you, but there
• 7:00
  Speaker 1: was still God. And isn't it true that Jesus is
• 7:05
  Speaker 1: the son of God? That before Jesus there was still God.
• 7:11
  Speaker 1: Isn't it true that before the Romans and Constantine there
• 7:18
  Speaker 1: was still God? And that even when the Romans and
• 7:22
  Speaker 1: Constantine there will still be God. Isn't it true that
• 7:32
  Speaker 1: religion came after God? Or religion is used as a
• 7:39
  Speaker 1: way to understand God. Isn't it true that God is
• 7:45
  Speaker 1: all about men and patriarchy, that when they do call
• 7:50
  Speaker 1: the woman in the Bible, she's a prostitute, and that
• 7:56
  Speaker 1: the woman is not lead in the church must accept
• 8:00
  Speaker 1: some little trivial positions. Isn't it true that for the
• 8:07
  Speaker 1: history of the Church, who haven't got in a woman
• 8:10
  Speaker 1: with pope? Or maybe I'm wrong that if you go
• 8:16
  Speaker 1: back to the men, to the major monotistic religions and all,
• 8:20
  Speaker 1: it's all about the man, and these men always find
• 8:24
  Speaker 1: fantasy and punishing the women to cover their faces and
• 8:30
  Speaker 1: always to be submissive to the man, that sometime the
• 8:33
  Speaker 1: man abuses them. It is the truth that humans with
• 8:39
  Speaker 1: a God spoke to me to go invade a people
• 8:42
  Speaker 1: and conquer people when it's the tender Humans shall live
• 8:49
  Speaker 1: God alone, not involve the Good God in their machavilian intention,
• 8:58
  Speaker 1: in their ventativeness, vengeance or malays or duplicity or corruption
• 9:07
  Speaker 1: on nepotism. Isn't it true that God is true, that
• 9:13
  Speaker 1: God is free, willing that let humans decide for themselves
• 9:17
  Speaker 1: and pay the consequences of their actions. Can it be
• 9:24
  Speaker 1: said that if God is to intervene in every human action,
• 9:28
  Speaker 1: every human thought, then God is all controlling God and
• 9:34
  Speaker 1: it determines the God. And therefore human humans have no freeware.
• 9:45
  Speaker 1: How can they be God? We humans without freeware? How
• 9:49
  Speaker 1: can God be given to a gender? How can God
• 9:54
  Speaker 1: just be one race, one group of people, one tribe.
• 10:02
  Speaker 1: Isn't it true that the earth is God's earth, that
• 10:04
  Speaker 1: God has created the earth based on the Book of Genesis,
• 10:09
  Speaker 1: that God created the universe. Two? If God becomes a
• 10:14
  Speaker 1: thing of a tribe of a people, isn't that not God?
• 10:22
  Speaker 1: Because God cannot be everything at the same time, just
• 10:25
  Speaker 1: one thing. If God is just one part, isn't it
• 10:31
  Speaker 1: true to say that God is not a whole? And
• 10:35
  Speaker 1: if God is not a whole, isn't therefore true that
• 10:39
  Speaker 1: God is not God? Why must humans call God when
• 10:46
  Speaker 1: they're doing something wrong instead of calling the humans they
• 10:50
  Speaker 1: are offended to ask for forgiveness and repentance and restoration.
• 10:58
  Speaker 1: Why must be when that it's time humans call God?
• 11:02
  Speaker 1: They got authority to judge others and tell others what
• 11:06
  Speaker 1: to do with their lives. Isn't it true that every
• 11:09
  Speaker 1: human beings come from the room and the woman of
• 11:11
  Speaker 1: a murder on the particular day, a particular time, and
• 11:14
  Speaker 1: the particular consternation, that a human being is born naked
• 11:19
  Speaker 1: to this earth with the mind that is ignorant of
• 11:24
  Speaker 1: the war. Isn't it true that the human being there
• 11:27
  Speaker 1: from a sick education, enlightenment intelligence, common science reason in
• 11:35
  Speaker 1: order to navigate the war. Isn't it true that if
• 11:39
  Speaker 1: you stopped the human being from being a thinking being,
• 11:41
  Speaker 1: the outing being, and a question in the being an
• 11:44
  Speaker 1: inquisitive being, that you kill the mind of that human being,
• 11:49
  Speaker 1: then that human being becomes a believing being than the
• 11:51
  Speaker 1: fact based being. Think about all the religions and all
• 11:57
  Speaker 1: the gods, go back to histe. It's always a history
• 12:02
  Speaker 1: of the wars and conquered, and people always say God
• 12:05
  Speaker 1: spoke to them. And I get to ask you in
• 12:08
  Speaker 1: what language, in what gender, and what constellation, at what
• 12:15
  Speaker 1: ram and what makes you to be that important that
• 12:19
  Speaker 1: God spoke to you? If God spoke to you, let
• 12:23
  Speaker 1: me think God used in mouth. Doesn't it means that
• 12:27
  Speaker 1: if God uses the mouth, then God is therefore human
• 12:31
  Speaker 1: and therefore God knows that you know, that you have
• 12:33
  Speaker 1: is as God has, is, that you have comprehension. Why
• 12:40
  Speaker 1: can't we say that God spoke to a little baby.
• 12:44
  Speaker 1: Why can't we say that the newborn baby God spoke
• 12:46
  Speaker 1: to that baby, And therefore we can ask that letter
• 12:49
  Speaker 1: baby to tell us the language and the message. That
• 12:54
  Speaker 1: cannot be true because that letter baby got in mind
• 12:58
  Speaker 1: that is not developed the little baby in its education
• 13:02
  Speaker 1: and the nurturing of the murder to teach that little
• 13:05
  Speaker 1: baby right and wrong. Isn't it true that humans must
• 13:09
  Speaker 1: learn to co operate and coexist to resp park city amicability,
• 13:19
  Speaker 1: consensus building, reaching across the eye, respecting each human, having boundaries,
• 13:29
  Speaker 1: following the law, encouraging one another, motivating one another, having
• 13:37
  Speaker 1: faith in one another, trying to build trust in one another,
• 13:42
  Speaker 1: trying to be part of the community, to contribute, to
• 13:45
  Speaker 1: build a society, to have compassion and imparty and feelings
• 13:51
  Speaker 1: for one another. Isn't it true that religion sometimes creates
• 13:55
  Speaker 1: narcissism a superiority. Isn't it true that if you put
• 14:01
  Speaker 1: naziism and superiority together, it can lead to racism, sexism
• 14:06
  Speaker 1: and bigotry and hatred for one another, and discrimination and
• 14:11
  Speaker 1: subjugation and oppression and dictator shape an tyranny and control
• 14:19
  Speaker 1: and dominance, that the human beinginess subjugated to the will
• 14:23
  Speaker 1: of arthers at the displeasure of itself and its mind
• 14:28
  Speaker 1: and its purpose and many. Isn't it true direct human business,
• 14:32
  Speaker 1: an intrinsic individuality, a seat of nature, and the jinkle
• 14:37
  Speaker 1: of God or the drink cold of infinity that the
• 14:40
  Speaker 1: human business is here with any unique care of itself,
• 14:45
  Speaker 1: if he seem to know itself and the all of itself.
• 14:48
  Speaker 1: Isn't it there for the row of society and the
• 14:50
  Speaker 1: government that be to give the human being opportunities and
• 14:55
  Speaker 1: the chance needed, and the facilities and it's the and
• 15:02
  Speaker 1: the conti siveness and sustainability in it to build a society?
• 15:08
  Speaker 1: Is in need to give that human being freeware, self determination,
• 15:14
  Speaker 1: self reliance, self improvement, self covenance, and independence to think
• 15:21
  Speaker 1: for itself, act for itself, And therefore that human being
• 15:25
  Speaker 1: to have responsibilities, expectations, commitments, opplication under to invest in
• 15:32
  Speaker 1: itself and invest in orders. Isn't it true that to
• 15:37
  Speaker 1: a good conscience we can have a more enlightened society,
• 15:41
  Speaker 1: that to the development of science and technology, humans can
• 15:44
  Speaker 1: know much better to tolerate, to improve, to update, to upgrade,
• 15:53
  Speaker 1: to enhance, to retool and retire and rejuvenate to be
• 15:57
  Speaker 1: the best of themselves. Isn't it true that humans can
• 16:01
  Speaker 1: believe in humans and stop blaming the god or calling
• 16:05
  Speaker 1: upon the God to whine and looking for miracles, hoping
• 16:10
  Speaker 1: for some magic to happen. Isn't it true sometimes the
• 16:14
  Speaker 1: applying faith something create laziness, entitlement, and victim hurt and
• 16:20
  Speaker 1: become a race of the masters and the slaves. Will
• 16:24
  Speaker 1: one person thinks got the autonomy from God and the
• 16:27
  Speaker 1: other person thing is slaves to pray to God to
• 16:30
  Speaker 1: punish the oppressor. Isn't it true that every human being
• 16:35
  Speaker 1: is born from the woman, got a mind, a body,
• 16:39
  Speaker 1: and soul, and lived within the human environment, That therefore
• 16:43
  Speaker 1: they have the approjection, perception and perspective, and therefore shouldn't
• 16:47
  Speaker 1: think for themselves and act for themselves and pay the
• 16:51
  Speaker 1: price of their reaction, action and omissions. Isn't it true
• 16:57
  Speaker 1: that the human being is a mind being and not
• 16:59
  Speaker 1: the balion being, that that human being needs to believe
• 17:02
  Speaker 1: it must use reason and intellect and come out sense,
• 17:09
  Speaker 1: so it becomes the thing. That religion is a good thing,
• 17:12
  Speaker 1: That religion is good that creates the communities of people,
• 17:15
  Speaker 1: that they come together and pray for good and sympathize
• 17:19
  Speaker 1: with the poor and take care of the poor, help
• 17:23
  Speaker 1: help those who cannot help themselves, help the homeless, and
• 17:27
  Speaker 1: pray for peace and pray for love and pray forge togetherness.
• 17:33
  Speaker 1: Isn't that the duty of religion that which appealed to
• 17:36
  Speaker 1: good conscience and make humans shame themselves for not being
• 17:40
  Speaker 1: good to one another. That teaches humans to volunteer, to
• 17:47
  Speaker 1: come to charity and sympathize with those who have been brutalized, enslaved,
• 17:54
  Speaker 1: imprisoned without justice. It's in the role of the church therefore,
• 18:02
  Speaker 1: to be fighting for justice, in the fighting for equity,
• 18:06
  Speaker 1: for fairness, for reason. It's not the power of the
• 18:12
  Speaker 1: Church that you've got this institution of humans or good
• 18:16
  Speaker 1: humans with or without God pray for society to be better.
• 18:26
  Speaker 1: Isn't the truth that when humans use God, my God
• 18:29
  Speaker 1: against their God, they can excuse God to go to war,
• 18:34
  Speaker 1: to hurt one another, to kill others without killed without punishment,
• 18:41
  Speaker 1: but in reward themselves that God is on their side. However,
• 18:46
  Speaker 1: can you how can you ever win the war and
• 18:49
  Speaker 1: say God was on your side when you should have
• 18:52
  Speaker 1: sought peace and understanding with the mind that that God
• 18:56
  Speaker 1: has given to you. How can you go to when
• 19:00
  Speaker 1: the wars and colors on your side? When you kill
• 19:04
  Speaker 1: innocent children, are innocent women, You burn schools, you destroy hospitals,
• 19:12
  Speaker 1: inflict pain on humans, You force humans out of their homes,
• 19:16
  Speaker 1: and you burn their homes you burn their series in
• 19:21
  Speaker 1: the name of a God. What type of God can
• 19:25
  Speaker 1: that be? A God that woultorry racism? You know the
• 19:29
  Speaker 1: damage that racism has caused to humanity. What type of God?
• 19:33
  Speaker 1: What type of scripture you ordain and accept that? What
• 19:40
  Speaker 1: type of God will make some human slaves and some
• 19:43
  Speaker 1: humans free? What type of God we sanction sexism? That
• 19:50
  Speaker 1: the human being that came from the womb of a woman,
• 19:53
  Speaker 1: of a loving mother, that that boy grows to discriminate
• 19:58
  Speaker 1: against the woman and subjectet the woman to It's well,
• 20:05
  Speaker 1: what type of God we promote anti Semitism or biggotry,
• 20:10
  Speaker 1: hatred for the other. And I say today that live
• 20:15
  Speaker 1: God alone, Live God alone from the things of man.
• 20:20
  Speaker 1: For God is bigger than the things of human God
• 20:23
  Speaker 1: does not just have humans. God has the universe. And
• 20:28
  Speaker 1: if God is the greatest omniqu designer, then God is
• 20:32
  Speaker 1: equaling the martiverse. Your little issues, it's not the issues
• 20:38
  Speaker 1: of God. The God in you is the good in here?
• 20:42
  Speaker 1: Is in it the purpose of the human being to
• 20:44
  Speaker 1: exponentition the God in them their positive causality that one
• 20:49
  Speaker 1: day these humans should develop artificial intelligence. Isn't it the
• 20:54
  Speaker 1: fear that they shall use God, and they shall twist God,
• 21:00
  Speaker 1: and they're going to fit God into something called difficient intelligence,
• 21:04
  Speaker 1: and that artificial intelligence just start to profess a false
• 21:08
  Speaker 1: God too. That humans shall pass their inequity, their cruelties,
• 21:14
  Speaker 1: that discriminations. Then the partis among their corruption, and that
• 21:18
  Speaker 1: they shall use that, use God and pass it through
• 21:20
  Speaker 1: the artificial intelligence. And when the division intelligence becomes God,
• 21:26
  Speaker 1: that that division intelligence should to present just one people,
• 21:30
  Speaker 1: one race, one kind, one color, one being. Isn't even
• 21:35
  Speaker 1: the concept of color or race or gender the creation
• 21:40
  Speaker 1: and invention of humans. Isn't it true that God that
• 21:45
  Speaker 1: kind created a white cat, a black cat, a golden cat.
• 21:51
  Speaker 1: But God did not create a white human, or black
• 21:53
  Speaker 1: human or golden human. But that the human being is
• 21:57
  Speaker 1: a multifacet of pay, a multicolored pain. No, no colored
• 22:00
  Speaker 1: being is in the truth that the good God did
• 22:03
  Speaker 1: that on purpose, but humans choose not to obey that.
• 22:09
  Speaker 1: The origin are saying minimizing the woman, the humans saying racism.
• 22:19
  Speaker 1: The natural are saying, I beg your pardon, it's right,
• 22:25
  Speaker 1: and the human saying is hate. It takes a human
• 22:29
  Speaker 1: to hate. The human being was born to love, not
• 22:32
  Speaker 1: to hate. And they use religion to teach humans to hate.
• 22:36
  Speaker 1: They use religion to justify hate, to find the other finger.
• 22:42
  Speaker 1: They use religion to take away killed They won't kill
• 22:46
  Speaker 1: the other persons other it's another religion. It's them against us.
• 22:52
  Speaker 1: If it's them against us, and what it is God,
• 22:55
  Speaker 1: I can alle humans because humans and humans fight them,
• 23:00
  Speaker 1: them against us, and still use God. Live God alone.
• 23:06
  Speaker 1: God is the God of the universe and the martiverse.
• 23:10
  Speaker 1: God is gored to everybody. God loves everybody. God has
• 23:15
  Speaker 1: no country, no nation, no race, no gender. Because God
• 23:20
  Speaker 1: is God and humans are humans. Humans super responsible for
• 23:26
  Speaker 1: the things of humans. Not involve God in the machination,
• 23:33
  Speaker 1: in the Machavilian intentions, in their cruities, and the humanities
• 23:39
  Speaker 1: in their corruption, in their wrongfulness or in legal tea
• 23:44
  Speaker 1: is for God, is kurt? Is it the true that
• 23:50
  Speaker 1: we have God in your soul? But it said that
• 23:54
  Speaker 1: God recites in your soul that you have good conscience.
• 23:58
  Speaker 1: Then learn to do the right thing, not the wrong thing.
• 24:04
  Speaker 1: Now you learn to be fair to one another. Then
• 24:08
  Speaker 1: you can never call God again and chorcism, or call
• 24:12
  Speaker 1: God again and cause sexism or bigger trill or hat
• 24:15
  Speaker 1: trade for one another is in the true that if
• 24:19
  Speaker 1: God is in society, then the society flourishes. Life is good.
• 24:26
  Speaker 1: People work hard and they get what they want, and
• 24:30
  Speaker 1: everybody is treated fairly, and humans are better. They learn
• 24:37
  Speaker 1: to take care of themselves and take care of those
• 24:39
  Speaker 1: who cannot take care of themselves. She must work hard
• 24:43
  Speaker 1: and believe in work, knowing that there is merit. Because
• 24:47
  Speaker 1: if God is, God is in the truth that God
• 24:49
  Speaker 1: is fair, that God cannot discriminate. Are we confused about God?
• 24:57
  Speaker 1: I can God do one thing another other thing? I
• 25:00
  Speaker 1: can use God and cannot use He. He use God
• 25:07
  Speaker 1: to behavior and cruel and wrong and races and sexes
• 25:12
  Speaker 1: and pigot. He use God to be anti Semite. Why
• 25:18
  Speaker 1: can't God use here? To be a good person. To
• 25:23
  Speaker 1: believe in yourself and believe in the good in odds,
• 25:28
  Speaker 1: To see yourself in others in the name of God.
• 25:32
  Speaker 1: To be compassionate when need be, to have some empathy
• 25:39
  Speaker 1: when it be, to contribute when need be, to run
• 25:46
  Speaker 1: away from laziness, entitlement and victim hurt when it be.
• 25:52
  Speaker 1: To believe in reason and positive causality, To believe in
• 25:57
  Speaker 1: positive humanity, to believe in positive creativity, to believe in
• 26:03
  Speaker 1: positive ingenuity, to believe in positive invention, to believe in
• 26:10
  Speaker 1: positive innovation, to believe in positive motivation, to believe in
• 26:15
  Speaker 1: positive opportunities, to believe in positive incentive, to believe in
• 26:20
  Speaker 1: positive being, to believe in having a positive mind that
• 26:26
  Speaker 1: can purify itself from negative causality an exponential positive causality.
• 26:33
  Speaker 1: Is in it true that you are a temple of God,
• 26:37
  Speaker 1: not the temple of religion. So be it that humans
• 26:44
  Speaker 1: need God, humans need religion, hu must need one another,
• 26:51
  Speaker 1: but humans must sick measurement, proportionality and balance, and humans
• 27:00
  Speaker 1: must be left to think, to doubt and ask questions,
• 27:04
  Speaker 1: because it's all about projection, perception and perspective. Philosopher prains
• 27:15
  Speaker 1: they are intelligences. Philosopher Prince Israel Czarre from the Philosophical
• 27:22
  Speaker 1: City of Las Vegas, September twenty first, twenty twenty five. God,
• 27:34
  Speaker 1: humans and religion can coexist if humans use raisen, if
• 27:43
  Speaker 1: they containk no doubt and ask questions, if they can
• 27:46
  Speaker 1: believe in measurement, proportionality and balance. That is nothing more
• 27:52
  Speaker 1: but projection, perception and perspective. That we all come together
• 27:57
  Speaker 1: to build a better society, not for us, but for
• 28:02
  Speaker 1: the future generations and for the generations of the future
• 28:07
  Speaker 1: to come. Thank care yea mm hm