Latest / Reformed Thinking / Offense, Uprooting, and Blind Guides: Christ’s Verdict on Man-Made Religion (Matthew 15:12–14)

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Offense, Uprooting, and Blind Guides: Christ’s Verdict on Man-Made Religion (Matthew 15:12–14) · Reformed Thinking

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We'll come back to reformed thinking.
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We are opening up a stack of sources today.
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That feels honestly a little dangerous.
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Yeah, it really does. We are looking at a moment in
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the Gospel of Matthew where the tension isn't just high, it is
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snapping, right. We are talking about Matthew
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chapter 15, specifically verses 12 through 14.
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It is a pivotal moment in the text.
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It really is to. Set the stage here because I
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think you as a listener need to feel the room before we get into
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the heavy theology. The disciples are panicked.
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Oh, full blown panic. Right.
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They are acting like modern public relations managers who
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just watched their CEO insult the biggest investors in the
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company. That is a very accurate way to
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put it. I call this the pragmatic panic.
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The pragmatic panic. I like that a lot.
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So here is the setup for you. Jesus has just had a massive
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confrontation with the Pharisees, heavyweights, yeah,
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the religious heavyweights of the day.
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And the disciples come to him basically whispering and say, Do
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you know that the Pharisees were offended when they heard this
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saying? And that question, do you know
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they were offended, is the hook for our entire deep dive today.
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It really exposes everything it. Does because it exposes A
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perennial temptation for the Church, the temptation to
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measure faithfulness by the reaction of influential people.
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Rather than the verdict of God. Precisely, it is the fear of man
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versus the fear of God. And what we are going to see in
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these sources is that Jesus doesn't apologize.
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He doesn't say, Oh my bad, let me issue a clarification for the
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press. He double s down with a.
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Terrifying diagnosis, honestly. He says that false religion is a
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weed, it has no divine origin and if you follow blind guides
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you don't just get lost. You have been a pit.
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A pit of ruin. So our mission for this deep
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dive is to look at this through the lens of Scripture and the
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Westminster Confession of Faith. Right, because that gives us the
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framework. Going to unpack the danger of
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offense, the doctrine of divine uprooting, and the command to
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separate from false teachers. Let's get into it.
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OK, before we get to the panic in verse 12, we have to
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understand what actually caused it.
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We need the context. Yeah, what on earth did Jesus
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say that made the religious elite so incredibly angry?
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Well, to see that we have to look at the 1st 11 verses of
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Matthew 15. The context is a showdown.
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And notice who shows up. Right, Matthew tells us it was
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scribes and Pharisees which were of Jerusalem.
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Which means these aren't just the local guys.
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No, they aren't the guys from the synagogue down the street in
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Galilee. This is the varsity team.
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Yeah, Jerusalem is the religious center.
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These are the theological gatekeepers.
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They've traveled all the way N to Galilee specifically to
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inspect and really to challenge Jesus.
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So what is the charge? I mean, if you were sending a
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delegation from headquarters, you would expect a major heresy
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trial. You would think so.
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But the accusation seems minor. On the surface, yes, they ask
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him, why do your disciples transgress the tradition of the
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elders? For they washed out their hands
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when they eat bread. Hand washing?
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Are we talking about hygiene here?
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See that? Is where we have to be really
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careful. A modern reader sees washing
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hands and thinks, well, that's just good advice.
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Germs are real. Right wash before dinner.
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But this had zero to do with hygiene.
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Nothing at all. It was a ritual, A ceremonial
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practice, OK. Unpack that.
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The tradition of the elders had built up this massive fence
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around the Law of Moses. They believe that if you didn't
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perform this specific ritual washing, you were ceremonially
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defiled. You were unclean.
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Right. It was a badge of holiness for
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that. So it is not about getting dirt
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off your hands, it is about signaling that you are one of
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the spiritual people. That is it.
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It was a spiritual test they used to condemn others.
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Yeah. If you don't wash like we do,
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you aren't holy. And Jesus, well, he doesn't play
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that. Game he does not.
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He launches a counter attack that is absolutely.
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Devastating. He flips the table on them.
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He asked them why do you transgress the commandment of
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God by your tradition? Wow, notice the contrast there.
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They accused him of breaking tradition.
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Man made. Rules, yeah.
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But he accused them of breaking God's commandment.
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That is a massive escalation and he gives a specific example,
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right? Something about Corbin?
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Yes, and this is crucial to understand why they were so
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offended later on. Let's hear it.
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Jesus brings up the 5th commandment.
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Honor your father and mother. Which implies financially caring
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for them in their old age. Basic biblical morality, yeah.
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But the Pharisees had this loophole called Corbin.
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Loophole. Yeah, a man could take his money
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or his property and declare Corbin, which means given to God
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or dedicated. OK, once he said that magic word
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he could say to his needy parents, Sorry, I can't help you
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with rent or food. This money is dedicated to the
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temple. Wait, but did they actually give
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it to the temple right then? That is the kicker.
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No, they. Have got to be kidding.
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Often they could still retain the use of it for themselves
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during their lifetime. It was a deferred gift.
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So it was a religious trick. A trick to keep their money
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while pretending to be pious, all while letting their parents
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literally starve. That is sickening.
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It is hypocrisy in its absolute purest form, and Jesus calls it
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out right to their faces. He doesn't hold back.
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He says you have made the commandment of God of none
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effect by your tradition. And then he quotes Isaiah.
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Isaiah 29 verse 13 This people draws nigh into me with their
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mouth, and honors me with their lips, but their heart is far
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from me. Worship with the lips, rebellion
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in the heart. The theological principle here
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is vital for you as a listener to grasp human tradition acts as
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a solvent. A solvent like acid.
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Just like acid, it dissolves the authority of scripture.
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When you elevate man made rules to the level of divine law, you
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end up nullifying God's actual law.
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Because only God has the right to bind the conscience.
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Spot on. That is a Hill reformed theology
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is willing to die on. Sol the scriptura in action.
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Absolutely. So Jesus exposed this hypocrisy,
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but then he does something else. He turns to the crowd.
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He turns to the multitude and basically redefines their entire
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understanding of religion. He calls the crowd over and says
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hear and understand. He wants the common people to
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get this. He says not that which goes into
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the mouse defiles a man, but that which comes out of the
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mouth, this defiles a man. Which sounds simple enough to us
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today, right? But for a 1st century Jew living
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under this Pharisaic system, that must have sounded radical.
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It completely dismantled their whole worldview.
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How so? Well, the Pharisee.
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He's taught that Holiness was about external management.
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Avoid this food. Watch these hands.
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Touch this, don't touch that. It was outside in.
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But Jesus says no. The problem isn't dirt on your
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hands, the problem is the filth in your heart.
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Real defilement is internal. Right.
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It is not what you eat. It is what you say.
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Because what you say comes from the heart.
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Murder, adultery, theft, false witness, These things start in
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the heart. So Jesus is diagnosing the core
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human condition. He is saying you can scrub your
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hands until they are raw, but your heart is still a factory of
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idols. That is the context.
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Jesus just told the most respected religious leaders that
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they are hypocrites who break God's law.
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Yes, and he told the people that the leader's entire system of
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external purity is completely useless.
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And that right there brings us to verse 12, the.
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Panic, the panic. The disciples come back to
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Jesus. I imagine they are pulling him
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aside, looking over their shoulders, making sure no one is
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listening. Whispering.
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Yeah. Do you know that the Pharisees
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were offended? You can hear the sheer anxiety
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in the text. Do you know?
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As if Jesus was unaware. As if he accidentally slipped up
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and ruined the whole campaign. They still viewed the Pharisees
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as the good guys, didn't they? Or at least as people you
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desperately need on your side. Absolutely.
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The Pharisees were the cultural gatekeepers.
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They control the synagogues. They had the respect of the
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people. To be on their bad side was
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social suicide. So the disciples are thinking
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pragmatically. They are thinking about
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platform. They are thinking, Jesus, we're
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trying to build a movement here. You can't just alienate the
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leadership. It is the modern parallel that
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really hits home for me here. It is everywhere.
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How often do we see this in the church today?
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We are terrified of offending the culture or the Academy or
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the big denominational elites. It is the exact same dynamic.
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We have this pragmatic panic, we think, if we preach on this
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specific doctrine. Or if we call this sin a sin.
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People will be upset, we might lose our tax status, we might
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get cancelled on social media. We want to be winsome.
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That is the buzzword, right? Winsome.
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We make an idol out of winsomeness.
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Now don't misunderstand me. Christians shouldn't be jerks.
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Right. We shouldn't be offensive just
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for the sake of being offensive. But that is not what is
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happening here. Jesus wasn't being rude, he was
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being truthful. Spot on.
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The word offended here is the key.
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Everything in the Greek it is a scandalous Thezan.
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A scandalous Thezan, and that comes from Scandalon.
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Yes, a scandalon. And what does that literally
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mean? It literally refers to the
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trigger stick of a trap, a snare.
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Like a mousetrap. Very similar.
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It is the part that when you touch it, the trap snaps shut.
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So when the text says the Pharisees were offended, it
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doesn't just mean their feelings were hurt.
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No, it means they were tripped up.
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They were ensnared. Ensnared by what, though?
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By the truth, by their own self righteousness colliding with the
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stone of stumbling. The unvarnished truth of Christ
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is a trap for the reprobate mind.
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They heard the truth and because they love their tradition more
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than God, they stumbled. They were.
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Caught. So their offense wasn't a sign
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that Jesus did something wrong, it was actually a sign that they
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were rejecting God. That is the crucial take away
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for you as a listener. The disciples thought offense
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was a metric of failure. Oh no, they are mad we messed up
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the ministry. Jesus teaches us that offense
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can actually be a sign of faithfulness.
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If you preach the true gospel, the gospel of grace, of human
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depravity, of the necessity of Christ, the natural man will be
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offended. I have a quote here from Charles
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Spurgeon that was in our source stack for today.
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I think it fits perfectly. Let's hear it, he said.
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If you preach truth, you will have enemies.
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Preach half truths and you have the blood of souls on your
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hands. That is a heavy reality.
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The church today desperately needs to hear that.
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We treat public backlash as proof of error.
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Oh, the world hates us? We must be unloving.
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No, the world hated Christ. Why do we think we should be
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applauded? So the disciples are shaking in
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their sandals, worried about the PR disaster.
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And Jesus, well, he doesn't comfort them.
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He gives them a verdict. He moves straight from diagnosis
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to judgement. Verse 13 But he answered and
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said, Every plant which my heavenly Father has not planted
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shall be rooted up. This is an agricultural
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metaphor. We have moved from the dinner
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table to the garden. Yes, and the Greek word for
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plant, here futea, refers to something cultivated.
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A garden plant, not just wild grass, right?
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The Pharisees thought they were the choices, vines and God's
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vineyard. They thought they were the
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heritage of Israel. They were the established
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religion. They had the history, the robes,
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the buildings. And Jesus calls them weeds.
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He basically says my father didn't plant you.
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That is terrifying, every plan that my Heavenly Father has not
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planted. This brings us straight into the
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heart of reformed theology. Because this is about the
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sovereignty of God. Yes, look at the agency in the
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sentence. Who does the planting?
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The Heavenly Father. Not the plant, Yeah, not the
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soil. The Father.
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This points us right to the doctrine of unconditional
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election. Which connects to what we find
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in the Westminster Confession Chapter 3.
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Exactly. Salvation is a monarchistic
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work. Define that for us.
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Monarchism means 1 energy, one worker.
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God alone saves. Versus synergism, which is
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working together, right? Jesus is saying that true
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spiritual life, true religion, originates solely with God.
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If a person or a movement or a tradition isn't initiated by
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God's sovereign grace, it is nothing.
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It is a weed. So this is a total rejection of
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the idea that we plant ourselves by our own free will.
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Completely. Our sources are very clear on
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this. This is a polemic against any
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theology that suggests human free will or human works
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contribute to the planting. Whether it is Arminianism or
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Roman Catholicism. Or anything else.
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If the Father didn't plant it, it doesn't matter how zealous it
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looks on the outside. And the Pharisees were zealous.
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They were super committed. But their zeal was man made, it
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was self generated. Therefore, Jesus says it will be
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rooted up. Rooted up, that sounds violent.
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The Greek verb is, and again it is a divine passive.
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A divine passive, meaning God is the one taking the action.
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Yes, the plant is the recipient of the action.
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It will be rooted up. By whom?
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By God? It implies a total forceful
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removal. So it's not just pruning.
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No, it is not just trimming the dead leaves to help it grow
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better, it is complete extraction.
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When does this uprooting happen? Well, there is an immediate
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sense and a future sense. Immediately Jesus is exposing
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them right then and there. Their authority is beginning to
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wither. But in the end.
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In the end, this is an eschatological warning.
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It is about the final judgement. So at the end of days, any
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religion, any ministry, any person not planted by the
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Father. Gone.
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Every man made system, every tradition that obscured
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scripture, every seeker sensitive compromise that
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diluted the truth. It will all be torn out.
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That is a sobering thought for anyone in ministry, or anyone in
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the Pew, honestly. It should be.
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It challenges you to ask a hard question.
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Is my faith rooted in God's Word and His sovereign grace, or is
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it rooted in my culture, my parents tradition, or my own
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moral performance? Because only what God plants
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will survive. Only what God plants.
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But there's a flip side to this, right?
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It is not just a threat. No, it is a solid comfort for
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the elect. If you are a true believer, who
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planted you and if the father plant you, can you be rooted up?
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No you cannot. That is it.
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My sheep hear my voice, and I know them, and they follow me,
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and no one is able to snatch them out of the Father's hand.
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If God planted you, you are secure.
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Your security doesn't lie in your strength as a plant.
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It lies in the competence of the gardener.
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That is the beauty of the sovereignty of God.
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It crushes pride, but it establishes total hope.
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Amen to that. But for the Pharisees it was a
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death sentence. They were not planted.
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So Jesus has declared their doom.
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They are weeds destined for the fire, but the disciples are
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still standing there, probably still anxious.
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OK, Jesus, but they are still powerful right now.
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What do we do now? And that leads to the command in
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verse 14, a command that is incredibly counter cultural
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today. Let them alone.
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A feat Otis, leave them. It sounds passive, like just
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ignore them. It is not passive in the sense
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of just don't care. It is a decisive withdrawal.
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Decisive withdrawal. Yes, it means do not hold on to
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them, do not follow them, dissociate from them.
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So separation. Yes, separation.
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Jesus is prohibiting the disciples from trying to explain
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themselves further. He is saying stop trying to win
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them over. Stop trying to find common
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ground. They are rejected.
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Walk away. Wow, we live in an age that
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idolizes dialogue. Ecumenical Unity.
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We are told we need to keep a seat at the table, keep the
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conversation going forever. And Jesus says there comes a
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time when that is actually a sin.
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There is a time to stop engaging with those who obstinately
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reject scripture. If you keep trying to appease a
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false teacher, you eventually get pulled into their air.
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You can't bridge the gap between truth and error without
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compromising the truth. Correct.
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And Jesus explains why we must leave them alone.
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He gives the diagnosis. They'd be blind leaders of the
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blind. Blind guides.
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To Floyd Hudugoy, this is a terrifying image if you think
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about the terrain of ancient Judea.
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Cliffs. Ravine.
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Open cisterns everywhere. And you have a guide who says
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follow me, I know the way, but he has his hands over his eyes.
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It is worse than that, actually. He thinks he sees.
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That is the nature of this spiritual blindness.
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It is total depravity. So it is not not just that they
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are missing some information. Their hearts are darkened.
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They are morally incapable of seeing the Kingdom of.
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God what? They are confident.
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That is the real danger. Think about it.
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A blind man who knows he is blind asks for help.
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He says lead me. A blind man who thinks he sees
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becomes a leader. And that is what the Pharisees
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were. They were confident,
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credentialed, authoritative, and stone blind.
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And Jesus says, And if the blind lead the blind, both shall fall
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into the ditch. The ditch or the pit?
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Bothunos. It is a trap, a cistern.
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It implies absolute ruin, destruction.
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But notice the word both. Yes, that is the chilling part
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of the text. We like to think that the poor
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followers are innocent victims. Oh, I was just listening to my
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pastor. I didn't know he was a heretic.
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I was just sincere in my faith. Jesus destroys the fallacy of
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sincerity here. Ignorance is no excuse.
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If you submit yourself to a blind guide, you share in his
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judgement. You are accountable for who you
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listen to. You absolutely are.
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Gullibility is not innocence. We are commanded to test the
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spirits. If you hand your conscience over
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to a man, whether it is a cult leader, a liberal theologian who
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denies the resurrection. Or a prosperity gospel preacher
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who promises you a Ferrari. You are walking straight toward
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the pit. And when you fall in, you can't
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say, but I thought he knew the way.
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The pit doesn't care what you thought.
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Gravity doesn't care about your intentions.
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Blindness leads to the pit, period.
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This connects back to the idea of the guides of our day.
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We have so many. Too many influencers, authors,
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podcasters. It is an era of unparalleled
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access to teaching. And that means unparalleled
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danger. We have people with millions of
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followers on YouTube who are, theologically speaking, blind
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guides. They deconstruct the faith.
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They mock the holiness of God. They elevate the self.
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And what does Jesus say? Let them alone.
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Don't subscribe. Don't hate watch, Don't try to
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reason with them in the comments section.
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Leave them. Save yourself and your
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household. It is a call to serious
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discernment. It is a call to theological
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survival. So we have walked through the
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text, we have seen the context of the conflict tradition versus
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scripture. We have seen the offense, the
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trap of truth. We have seen the uprooting Gods
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sovereign judgment on false religion.
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And we have seen the command separate from blind guides.
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It is a complete dismantling of man made religion.
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Yes. So what does this mean for you,
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the listener? Let's pivot to application.
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How do we synthesize all of this?
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We usually talk about head, heart, and hands.
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Let's start with the head, the doctrine.
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The head application is clear. We must affirm God's absolute
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sovereignty in election. We have to get comfortable with
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the fact that God is the gardener.
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He plants and He uproots. We need to lose our confidence
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in human effort entirely. And we need to regain our
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confidence in Scripture. The authority conflict in verse
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3 is the same conflict we face today.
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Tradition, culture, feelings, none of that can bind the
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conscience. Only the Word of God has that
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authority. If we lose that, we lose
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everything. Absolutely everything.
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OK, what about the heart? The affections.
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We have to kill the idol of approval.
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That is the hard one. It is so hard.
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We want to be light. We want our church to be
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popular. Sure.
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But we have to reach a point where we stop trembling when the
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world's offended. When a major news outlet writes
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a hit piece on biblical morality.
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Or when your denominations elites sneer at your theology,
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your heart should not panic. We should expect it.
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We should expect it, and we should rest in the fact that the
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only approval that matters is the Father.
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'S and there should be gratitude too, right?
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Oh, immense gratitude if you see the truth today, if you
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understand the gospel, if you love Christ, it is not because
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you are smarter than the Pharisees.
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It is not because you were more open minded.
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Is because the Father planted you.
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It is sheer sovereign grace. That should produce true
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humility. Why me, Lord?
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Why were my eyes opened when the religious experts were blind?
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And finally, the hands practice. Active discernment.
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We need to identify the blind guides and actually let them
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alone. That might mean unfollowing some
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people online. It might mean changing churches.
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It definitely means prioritizing the local church over the
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Internet. You need a shepherd who actually
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knows your name and preaches the whole counsel of God.
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Not someone who just trims the doctrines to keep people
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comfortable. Right.
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Seek shepherds who preach. Reach the Bible, not just life
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tips. And when we worship, we approach
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the Lord's Table not as people who earned our spot by washing
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our hands. But as those who are washed by
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the blood of Christ. That brings us to the
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conclusion. Yeah, because we can't end this
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deep dive without looking at the Savior.
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We always must look at Christ. Think about the contrast here.
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The Pharisees are blind guides leading people into a pit.
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But Christ is the Good Shepherd, leading his sheep to living
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waters. The Pharisees are offended by
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truth. Christ is the truth.
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And here is the beautiful gospel connection we talked about, the
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rooting up the judgment. Every plant my Heavenly Father
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has not planted will be rooted up.
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There was one plant, the true vine, who was rooted up, but not
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because he was a weed. Talk about that.
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Isaiah 53 says he was cut off from the land of the living.
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He was uprooted. Christ entered the ultimate pit,
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the pit of death, the pit of God's wrath against sin.
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He fell into the ditch that we deserved.
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He took the fall. He took the uprooting.
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Why so that we wild olive branches, weeds by nature could
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be grafted in? So that we could be eternally
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planted by the Father. That is the substitution right
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there. He was rejected so we could be
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accepted. He was treated as a weed so we
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could be the fruit bearing branches.
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So if you are listening to this. If you are an unbeliever or if
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you've been following blind guides, stop.
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The pit is ahead. Repent.
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Turn from the guides who flatter you and look to the guide who
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died for sinners. And if you are a believer?
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Rest you are planted. The storm can blow, the
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Pharisees can rage. The culture can cancel you.
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But if the Father planted you, you are not going anywhere.
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The safest place is not in the approval of men, no.
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It is in the care of the one who sees.
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I think that is a profound thought to end on.
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Actually. Excuse me, A weighty thought to
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end on for you to Mull over. Ask yourself who is guiding you.
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That is where we will leave it. Thank you for joining us on this
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deep dive into reformed thinking.
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It was a true privilege. We will see you next time.