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Guarding the Bride from Serpentine Deception (2 Corinthians 11:3) · Reformed Thinking

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Welcome to reformed thinking. So how does a lie convince a
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perfectly sane, rational person to just walk away from the
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truth? Yeah.
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That is the $1,000,000 question, right?
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I mean, it is something we really have to look at closely
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today. Right, because when we picture
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the greatest dangers to the Christian faith, it is very easy
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to imagine a full frontal assault.
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We picture the enemy kicking down the front door with a
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terrifying mask, you know, demanding that we abandoned our
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beliefs and embrace total. Atheism.
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Oh, absolutely. We expect the threat to be
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obvious. We expect loud threats or
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obvious hostility. But the reality is far more
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unsettling. The greatest theological dangers
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do not arrive with scary masks. They arrive with smooth
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rhetoric, impressive credentials and, well, a very warm,
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reassuring smile. Yeah, they arrive offering what
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sounds like wisdom, which is incredibly dangerous.
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Spot on. So for you listening, we are
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doing a deep dive today into a pair of theological essays
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focused entirely on one heavy sentence written by the Apostle
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Paul that is Second Corinthians 11.3.
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And we are going to investigate the sheer pastoral dread Paul
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expresses over the church at Corinth.
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We want to uncover how the ancient serpent strategies first
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used in the garden thousands of years ago are still highly
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active today. Yeah, and highly effective today
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too. So setting the table for this
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deep dive, what is the main angle these sources are taking?
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Well, looking closely at these essays, the overarching theme is
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a defense of absolute objective biblical truth.
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And this is in an era characterized by relativistic
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compromise. Right, an era where truth is
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treated like a preference. Exactly.
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Or, sorry, precisely, right? The authors are not presenting
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this as some dry academic debate over trivial theological
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nuances. They frame this as a literal
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life or death defense of Christ's bride.
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Which gives the whole discussion a massive sense of gravity.
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It is not just a classroom exercise.
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Not at all. The visible church is under
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constant threat of spiritual seduction.
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She is constantly tempted to abandon the sufficiency of
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Christ for, you know, the pragmatism, mysticism, and
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philosophical novelties of a fallen world.
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So defending sound doctrine is really an act of fierce
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protective love. Yes, absolutely.
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It is a rescue mission in a way. Let us unpack that protective
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love because it is the driving emotion behind everything Paul
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is writing in this letter. We need to 0 in on the specific
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emotional state Paul is experiencing when he pens this
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verse. Right, because he is not just
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annoyed with the Corinthians. No, not at all.
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He is not just intellectually frustrated that they're getting
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some doctrines wrong, he is experiencing genuine agonizing
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dread. The context of 2nd Corinthians
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11.2 to three gives us the whole framework for that dread.
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Paul states that he betrothed the Corinthian church to one
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husband so that he might present them as a pure virgin to Christ.
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And the fear he feels, which he expresses in verse 3, is what
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the text calls a holy jealousy. Which is an intense phrase.
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We need to distinguish this from human insecurity.
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Paul is not terrified that he is losing his personal influence,
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you know. Right.
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It is not about his ego. He does not care if his private
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reputation among the Corinthians is taking a hit.
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Spot on. He is acting in the very
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specific role of the friend of the bridegroom.
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And we should probably explain what that means in that cultural
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context, because in the ancient Jewish and Greco Roman world,
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the period of betrothal was a legally binding probationary
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time. Yeah, it happened before the
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actual wedding supper. It was not like a modern
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engagement, so you could just break off if you changed your
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mind over the weekend. Right, You needed a legal
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divorce to break a portal. So, applying this framework, the
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Church is currently in this period of betrothal, awaiting
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the consummation of the marriage at the return of the bridegroom.
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And Paul views himself as the friend tasked with guarding the
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chastity and purity of the bride during this highly vulnerable
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probationary period. So his fear is the agonizing
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concern of a faithful minister who sees spiritual danger making
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a move on the bride. He sees predators circling,
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right. And the friend of the bridegroom
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in ancient culture had a serious legal and moral obligation.
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Yeah. It was a huge responsibility.
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If he fell asleep on the job and the bride was compromised, the
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shame fell on him as well. So Paul's anxiety is rooted in a
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massive sense of pastoral responsibility.
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He knows the bride bedroom is returning and he wants to hand
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over the bride spotless, you know, not tainted by the
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surrounding culture. Think of a fiercely protective
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friend standing next to a bride to be at a coffee shop.
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The bride's fiance is away and suddenly the slick, smooth
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talking con artist slides into the empty chair.
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Oh. That is a great way to picture
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it. Right, he has a great smile and
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expensive suit, and he starts using all the right buzzwords to
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get her attention. He is trying to subtly get her
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phone number and draw her away from her pledge.
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And the protective friends standing there watching this
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unfold is going to feel a massive spike of adrenaline.
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Yeah, their fear in that moment is not cowardice.
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It is not a lack of trust in the concept of marriage itself.
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No, it is a fierce, protective, loyal alarm.
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They recognize a predator in the room.
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Paul sees the con artist sliding into that empty chair at
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Corinth, and he refuses to stay silent.
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He understands that spiritual adultery begins not with
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physical actions, but with the mind.
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If the con artist can capture the bride's attention and
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corrupt her thinking, well, the physical actions will inevitably
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follow. So the battle is already lost
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the moment the mind accepts the lie.
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Precisely, the mind is the gateway.
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I have to ask a question here that naturally arises for anyone
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holding to Reformed soteriology. I mean, if the Church is already
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saved by sovereign grace, what is the deal with all this panic?
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Yeah, that is a really common objection.
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Right. If the elect are chosen by God
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from before the foundation of the world and kept by God's
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sustaining grace, why does Paul exhibit such intense panic about
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them being LED astray? Doesn't God protect his own?
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Is totally fair question. If justification is a finished
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work, why is Paul acting like the whole thing could fall apart
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at any second? Exactly.
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I mean spot on. Why the panic?
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Well, that tension is addressed directly in the theology of
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these essays. It is true that God secures his
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elect. Christ will not lose a single
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sheep given to Him by the Father.
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OK, so the security is real. It is absolutely real.
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However, God does not preserve His people in a vacuum.
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He decrees the end, which is final salvation, but he also
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decrees the means to achieve that end.
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OK, the means to the end. That is a crucial distinction.
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The means he uses include pastoral warnings, church
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discipline, the rigorous preaching of the Word and the
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mutual exhortation of believers. So the alarm bell Paul is
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ringing is the very instrument God uses to wake the sheep and
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keep them safe. Precisely, the warning itself is
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the mechanism of preservation. Wow, that shifts the whole
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perspective. Paul's warning is not contrary
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to the assurance of salvation. It is the delivery system of
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that assurance. Yeah, when the true believer
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hears the pastoral alarm, they are jolted awake, They recognize
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the danger, and they flee back to the safety of the bridegroom.
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That is a huge comfort. So if Paul is the protective
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friend at the coffee shop sounding the alarm, we need to
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take a hard look at the con artists who are trying to slide
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into that empty chair. We definitely do.
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Who managed to sneak into the Corinthian church?
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Well, to understand the intruders, we have to look
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closely at the city of Corinth itself.
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Corinth was not a quiet rural village where everyone knew each
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other, no. It was a massive, wealthy,
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cosmopolitan Roman colony. It was a major hub.
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Right. It was situated on an isthmus
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with two major seaports, Sencre and Lykeum, making it a massive
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commercial crossroads for the entire Mediterranean.
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It was packed with merchants, travelers and and intense
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pluralism. Yeah, they hosted the Isthmian
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Games, which were second only to the Olympics in antiquity.
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So it had a very Las Vegas meets Wall Street atmosphere.
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The city was completely obsessed with status, patronage and
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public display. And they highly prized
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rhetorical flashiness. Public speaking was basically
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their version of a rock concert. That is so wild to think about
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in a culture like that. Physical weakness or suffering
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looks shameful, while polished eloquence and outward displays
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of wealth look like genuine authority.
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Right. And this is the stage onto which
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these intruders walked. Paul sarcastically refers to
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them as super apostles. That term super apostles, is
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just dripping with irony. It really is.
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These men were basically religious sophists.
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For you listening, a sophist in the ancient world was a
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professional rhetorician who argued for victory, not for
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truth. Yeah, they could take any side
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of a debate and make it sound convincing.
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And they charged exorbitant fees for their performances.
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And the intruders brought this exact mindset into the church.
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Their theology was a dangerous syncretism.
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They blended elements of Jewish legalism with Greek
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philosophical rhetoric. They created a hybrid religion
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that appeals straight to the fleshly desires of the
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Corinthians. They operated entirely by the
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flesh, which means they measured their spiritual success by
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worldly metrics. Spot on.
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They cared about crowd size, their own speaking ability and
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outward showmanship. They presented themselves as
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triumphant, victorious leaders. And they aggressively demanded
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financial compensation for their teaching, which in that culture
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proved their high status. Yes, while openly mocking Paul
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for his suffering, his unimpressive physical presence,
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and his refusal to charge money for the gospel.
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They looked at Paul, who worked a manual labor job making tents
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to support himself, who had been beaten, shipwrecked and
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imprisoned. And they told the Corinthians,
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look at this guy. Yeah, they said.
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He is weak, he is poor. If God was really with him,
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wouldn't he be successful and wealthy like us?
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And the Corinthians, still heavily influenced by their
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surrounding culture, were incredibly susceptible to this
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argument. Because the Super apostles
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offered a version of ministry perfectly compatible with the
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world's expectations of status and prestige.
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The essays we are looking at draw a Direct Line between these
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ancient super apostles and the modern church growth movement.
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They do, and the parallels are honestly kind of striking.
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We see a similar obsession with seeker sensitive pragmatism
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today, where the pure gospel of sovereign grace is traded for a
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performance based religion of human achievement.
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Right. We see movements prioritizing
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high production value, emotional manipulation, and leadership
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structures that look more like corporate management than
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biblical shepherding. Bringing this into a modern
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context, the Super apostles are the equivalent of modern social
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media influencers who rent private jets just to take
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photos. Oh yeah.
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Creating an illusion of massive wealth and success to sell you
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an expensive online course. They have incredibly high
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production value, the lighting is perfect, the aesthetic is
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flawless, but there is 0 substance behind it.
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They are selling smoke. And Paul, by contrast, had zero
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production value, but he possessed absolute objective
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truth. That contrast is the crux of the
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conflict in Corinth. Pauls ministry was cruciform,
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shaped entirely by the cross of Jesus Christ.
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And the cross is an offense. It is a stumbling block to a
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culture demanding entertainment, constant validation and outward
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strength. The false apostles bypassed the
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offense of the cross, and the Corinthians were seduced by this
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because it appealed directly to their fleshly desires for status
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and rhetorical brilliance. Which means the methods these
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super apostles used were not new at all.
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They were highly effective in Corinth, but they were actively
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utilizing a strategy formulated in a garden thousands of years
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prior. And that brings us to the core
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of Paul's warning in verse three.
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He explicitly links the Corinthian crisis to Genesis
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chapter 3. He says as the serpent deceived
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Eve by his cunning, Paul interprets the situation in
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Corinth by looking backward to the first temptation.
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He assumes the historical reality of the fall, and he
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highlights the mechanism of that fall.
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Eve was not presented with mere alternative information.
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She was lured into a false perception of God.
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The Greek word Paul uses for cunning here is vital.
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The word is inorja. Right, it is a compound word
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that literally translates to a willingness to do anything.
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It describes someone who will use any trick, any deceit, or
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employ unprincipled sophistry to achieve their goal.
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In ancient political rhetoric, Panorja described a slick,
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unprincipled politician who manipulated the masses with
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clever sounding arguments while hiding his true destructive
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intentions. So Paul deliberately uses this
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highly polemical word to accuse the Super apostles of employing
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the same unprincipled manipulation the devil used in
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Eden. Look at the specific method the
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serpent used in Genesis 3. It is a master class and subtle
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manipulation. It really is.
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The devil did not approach Eve as a roaring monster.
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He did not demand she become a Satanist or declare God dead.
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He approached her as a subtle, seemingly helpful theologian.
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He asked a question. Did God actually say?
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Right. He did not initially deny God's
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existence or authority. He questioned God's goodness and
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the clarity of God's command. He twisted the words of the
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Almighty just enough to make disobedience look like
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enlightenment and liberation. The serpent suggested God was
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holding something back, that there was a higher wisdom
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available outside of submission to God's revealed word.
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He offered a counterfeit path to spiritual elevation.
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This raises a very practical question about spiritual warfare
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today. I mean, if the enemy's goal is
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the destruction of the church, why go through the trouble of
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this subtle theological twisting?
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Yeah, why not just launch a full frontal assault?
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Right. Wouldn't raw persecution or
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blatant atheism be a faster way to tear down the faith?
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Well, history proves that full frontal assaults usually
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backfire. When the church faces obvious
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violent opposition from the outside, believers unify.
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They cling to the scriptures and they stand firm.
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Exactly. The blood of the martyrs is the
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seed of the Church. The danger is far harder to spot
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when it comes from the inside, wearing clerical robes and
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carrying a Bible. Error is most lethal when
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wrapped in the vocabulary of truth.
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The false teachers in Corinth and the false teachers today use
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the exact same words we do. They say Jesus, they say Spirit,
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they say Gospel, and they say grace.
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But they are using completely different dictionary definitions
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for those words. They use an orthodox vocabulary
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with a heterodox dictionary. Yeah, if someone stands in a
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pulpit and says we just need to love Jesus, the whole
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congregation nods an agreement. But if their definition of Jesus
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is just a moral philosopher who wants you to be wealthy, affirm
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all your life choices, and never require repentance, they are
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preaching a counterfeit. Which makes the deception
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incredibly difficult to spot for a congregation lacking rigorous
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discernment. The mechanism of this deception
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targets a very specific part of the human anatomy.
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Paul is highly precise about where this battle takes place.
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He focuses on the Greek word nomata, which translates to
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thoughts or minds. He specifies that it is the mind
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that is corrupted. He could have chosen the word
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for heart or soul or emotions, but he deliberately selected the
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word for the intellect. How does targeting the mind
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change the way we understand spiritual deception?
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It seems like a lot of modern Christian dialogue focuses
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almost entirely on the heart and the emotions.
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It does, but targeting the mind reveals the actual sequence of
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spiritual warfare. Satan does not bypass the brain
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to attack the emotions. Right.
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He pollutes the understanding first.
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Once the intellect is corrupted with false doctrine or distorted
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perceptions of God, that corrupted understanding flows
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downward. It flows down to pollute the
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emotions, the desires and the actions.
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The mind is the gateway. The intellect is not neutral
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territory. It is either being renewed and
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obedience to Christ through the Word, or it is vulnerable to
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decay and deception. This offers a massive critique
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of several modern trends. In certain church movements.
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We see a huge push for anti intellectual experientialism.
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Oh absolutely. You hear phrases like don't
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overthink it, just feel the spirit or you need to empty your
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mind so God can speak to you. The theology outlined in these
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essays completely condemns this approach.
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God speaks objectively through the written Word to a renewed
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active mind. Emptying your mind is not a
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biblical practice, it is an invitation for deception.
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Treating rigorous systematic theology as an optional academic
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exercise leaves the gate wide open for the enemy.
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A vague, generalized faith simply cannot resist precise,
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targeted lies. When believers rely on emotional
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highs or subjective mystical experiences rather than the
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concrete grammar and syntax of Scripture, they disarm
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themselves. They disarm themselves right in
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the middle of a war zone. True biblical faith is highly
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rational. We are commanded to love God
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with our minds. Think of the mind like the
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control tower at a major airport.
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I love that analogy. Yeah, if a hacker wants to cause
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absolute chaos and crash the planes which will represent our
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actions and our emotions, they do not waste time trying to hack
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each individual plane in the sky.
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That is incredibly inefficient. They focus all their effort on
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hacking the control tower, right?
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If they can feed false coordinates into the mind, the
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planes will crash themselves. The emotions will naturally
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follow the false coordinates straight into the ground.
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If the control tower operates on corrupted theological data,
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disaster is inevitable. So what precisely is the hacker
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trying to steal from the control tower?
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What is the specific treasure at risk when the mind is corrupted
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by these subtle lives? Paul calls it the simplicity and
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purity that is toward Christ. The Greek terms here are highly
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specific. The word for simplicity is
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haputis, which signifies singleness and undivided focus,
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a complete lack of duplicity. And the word for purity is
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hegnotos, which carries the meaning of chastity, reinforcing
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the bridal metaphor from earlier.
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The ultimate goal of the Christian life is singular,
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unalloyed loyalty to the total sufficiency of Jesus Christ.
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The horror of the Corinthian situation is revealed in verse
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4. Paul says they are putting up
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with another Jesus, a different spirit or a different gospel.
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To accept a counterfeit gospel is to commit spiritual adultery.
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It is a betrayal of the bridegroom.
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This highlights the absolute sufficiency of Christ's imputed
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righteousness and substitutionary atonement.
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Let us breakdown how that imputed righteousness actually
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works, because it is the core of this simplicity.
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Imputed righteousness means that Christ's perfect, flawless
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record of obeying God's law is legally credited to the
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believer's account. At the same time, the believer's
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sin was credited to Christ on the cross, where he paid the
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penalty for. It the true Gospel declares that
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this exchange is a finished work, entirely sufficient to
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save. Because that work is finished,
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any religious system attempting to add human merit, human
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effort, or external requirements to the finished work of Christ
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is a counterfeit. It destroys the simplicity of
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Heplato's It tells the believer that Christ's work was good, but
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not quite enough. Yeah, it implies that they need
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to add their own performance to secure their standing before
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God. We see modern religion
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complicating the simplicity everywhere.
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The essay is extrapolate this idea to several current
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theological issues. Any system requiring a
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Sacramento treadmill where grace must be constantly re earned
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through rituals destroys the simplicity of resting in Christ.
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Or the idea that we need the intercession of various Saints
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alongside Christ destroys that singular focus.
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And the prosperity gospel, which reduces the Sovereign Lord to a
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cosmic vending machine meant to dispense earthly wealth,
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completely corrupts pure devotion.
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It turns Jesus into a means to an end rather than the glorious
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end itself. Now, the author of these essays
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also extends this warning to sociological and political
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frameworks as well. Yeah, they argue that certain
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modern ideological frameworks act in this exact same
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synchronistic way, specifically pointing to the tenets of
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critical race theory and woke ideology.
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Just to be totally clear for you listening, we are not taking a
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political side here or endorsing this specific critique.
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Right. Absolutely.
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We are just reporting what is in the text we are looking at
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today. We are impartially conveying the
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ideas in the source. And their argument is that these
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frameworks attempt to replace biblical categories of sin and
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redemption with Marxist categories of oppressor and
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oppressed, leading minds away from the sufficiency of the
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gospel. The argument is that any
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sociological framework competing with biblical sufficiency is a
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manifestation of this same ancient cunning.
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Anything suggesting we need Jesus plus a new sociological
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theory to achieve true reconciliation is adding to the
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gospel. It is the Jesus plus equation
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that proves so incredibly dangerous to the human mind.
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To illustrate how syncretism ruins sufficiency, think of
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Christ's work like a masterfully prepared world class steak at a
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Michelin star restaurant. Oh man, making me hungry.
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But yes, the chef has prepared it.
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Florida State. The simplicity Paul talks about
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means eating it exactly as prepared, resting in the mastery
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of the chef. The false teachers are the
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people walking up to your table and trying to convince you to
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cover that masterpiece and cheap ketchup and mayonnaise.
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They try to get easy. The masterpiece is lacking
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something and their cheap additions will improve it.
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By adding to it, they completely ruin it.
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Adding to Christ diminishes Him. It is just that simple.
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But if the human mind is this vulnerable to cheap additions,
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and if the serpent is this cunning and subtle, the
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situation might seem somewhat bleak.
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Yeah, if the control tower is constantly under attack and our
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intellects are prone to wandering, where is our actual
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hope? Who can succeed where Eve
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failed? The theology presented here
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relies on a massive redemptive historical contrast between the
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first Adam and the last Adam. This concept of federal headship
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is vital. Federal headship means that one
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person acts as the legal representative for an entire
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group. Think of an ambassador
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representing a country. If the ambassador signs a
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treaty, the whole country is bound by it.
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If the ambassador declares war, the whole country goes to war.
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In Eden, the first Adam acted as the federal head of humanity.
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He stood silently by while his bride was deceived.
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He failed to guard the garden, he failed to protect Eve, and he
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listened to the serpent rather than the word of God.
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His failure, his declaration of war against God, resulted in the
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total depravity and condemnation of the entire human race he
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represented. Contrast that failure with
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Jesus, whom the New Testament calls the last Adam.
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In the Wilderness Temptation, Satan used the exact same
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playbook he used in Eden. He tried the subtle theologian
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routine. He actually quoted scripture to
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Jesus, twisting the context, trying to make disobedience look
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reasonable and beneficial. But Christ did not stand
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silently by, and he did not rely on autonomous human reasoning.
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Possessing a completely pure, undivided devotion to the
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Father, Christ wielded the sword of the Spirit.
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Florida State. He answered the twisted, out of
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context scripture with the true contestual word of God.
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He defeated the Devil precisely where the first Adam fell.
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The theological joy here provides incredible comfort.
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Believers do not have to rely on their own flawless intellect to
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survive the Serpent's attacks. Our minds are prone to wander,
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but we get to hide behind Christ.
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We trust in Him as our prophet who illuminates our darkened
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minds with His truth. We trust Him as our priest who
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shed his blood to atone for a wandering hearts in our
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spiritual harlotry. And we trust him as our King,
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who actively defends US against the principalities and powers of
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darkness. A listener hearing that Christ
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is our perfect offender might naturally push back, though.
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Right. If Christ has already defeated
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the serpent, and he is our federal head who succeeded where
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Adam failed, does that mean the believer can just relax?
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Can we just sit back, assume we are safe, and let Jesus do all
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the fighting? The resolution to that tension
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lies in the distinction between justification and
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sanctification. Justification, Our legal right
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standing before God is a finished work resting
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exclusively on Christ's imputed righteousness.
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We contribute absolutely nothing to it.
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Sanctification, our daily growth in holiness, requires intense
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effort because Christ has secured our victory.
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The believer is commanded to actively engage the mind.
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We are commanded to put on the full armor of God, to
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relentlessly study the Scriptures, and to exercise
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rigorous discernment out of grateful obedience.
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We do not fight for our salvation, we fight from a
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position of secured salvation. That distinction changes
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everything. It turns our theological study
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from a stressful burden of trying to earn God's favor into
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an act of joyful, protective love for the truth.
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Moving from the theological victory of Christ to the
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practical boots on the ground reality, what steps must
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believers and church leaders take today to guard the bride?
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These essays cite a 2022 survey from Ligonier Ministries
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evaluating the theological beliefs of professing US
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evangelicals. The data is highly alarming.
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According to the survey, 43% of professing evangelicals agreed
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with the statement that Jesus was a great teacher, but he was
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not God. 43% of people who call themselves evangelicals denied
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the deity of Christ. That is not a minor theological
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error regarding church, government or end times
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timelines. That is a complete abandonment
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of historic Christianity. That is literally embracing
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another Jesus. It is a devastating statistic.
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The psychology behind this massive theological failure
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points back to the methods of the Super apostles.
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The brain is literally rewired by consumerism and
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entertainment. When churches abandoned robust
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confessional theology in favor of pragmatism and emotionalism,
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the congregation's mind is left entirely unprotected.
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When the pulpit stops preaching precise doctrine and starts
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preaching self help Ted talks dressed up with Bible verses,
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the people lose the categories required to identify deception.
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The authors issue a strong call for church leaders to practice
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protective love. Protective love in action means
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pastors have to be willing to do the hard things.
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It means leaders must be willing to loudly warn the flock about
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specific dangers. They must be willing to call out
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false teaching by name, and they must exercise church discipline
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when necessary, even if it causes the church attendance
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numbers to drop. It is choosing the purity of the
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bride over the popularity of the venue.
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A shepherd who sees a wolf approaching and decides to speak
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softly about diverse perspectives so he doesn't
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offend anyone. He's not a loving shepherd.
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He has failed the bridegroom. But the responsibility does not
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rest entirely on the shoulders of church leadership.
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The individual believer has a massive responsibility to
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rigorously evaluate their own theological diet.
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This is where the rubber meets the road.
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For you, the listener, you have to take a hard look at what is
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feeding your mind. Ask yourself, what books are you
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reading? What podcasts are you consuming
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on your commute? What online influencers are you
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allowing to shape your worldview?
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Are these voices anchoring your mind in the objective truth of
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scripture, or are they subtly introducing a different
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dictionary? We have to ask ourselves
26:45
uncomfortable questions about our own tolerance for error.
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Have we made peace with vague, squishy theology simply because
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demanding clarity would cost us relationships?
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Have we confused a lack of doctrinal precision with being
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loving or open minded? The mandate is to strap on the
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belt of truth and measure every philosophy, every trend, and
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every supposed new revelation against the closed Canon of
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Scripture. It requires a massive shift in
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how we approach our faith. It is not about finding a
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comfortable routine, it's about standing guard.
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To synthesize the core argument we have traced today, the
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ancient serpent is not a myth and he is not retired.
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He is highly active, utilizing cunning, unprincipled sophistry
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to corrupt the intellect of the visible Church.
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The battleground is the mind. The goal is to draw the church
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away from her exclusive loyalty to the bridegroom.
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The only reliable defense against this ongoing deception
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is an unalloyed, exclusive devotion to the biblical Christ,
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anchored entirely and unapologetically in the absolute
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authority of Scripture. The subtle nature of the
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deception requires constant vigilance.
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The enemy will always try to present the poison as a
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necessary vitamin. As we wrap up, I want to leave
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you with a final vocative thought to ponder this week.
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We have talked extensively about the danger of adding to the
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gospel. I want you to take a hard,
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honest look at your own spiritual routines and your own
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internal belief system. Is there any subtle addition to
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Christ that you have unknowingly accepted?
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Is there a lingering belief that you need Jesus plus a certain
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political ideology to be truly righteous?
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Do you believe you need Jesus plus a certain level of
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financial success to prove God favors you?
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Or maybe Jesus plus a dramatic mystical emotional experience to
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feel like your faith is genuine. If you can identify that
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addition, whatever it is, recognize it as the cheap
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ketchup ruining the masterpiece. Cut it loose, because the
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greatest theological dangers do not arrive with steri masks.
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They arrive with a smile, offering you an addition you
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never needed. Thank you for joining us today.
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Keep your mind sharp, keep your Bibles open, and keep your
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devotions singular.