Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Shemot-Identity and Survival: The Stars of Exile 1.9.26

Transcript

Rabbi Moshe Haber Perashat Shemot-Identity and Survival: The Stars of Exile 1.9.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

• 0:00
  I'm going to try to pull out a few.
• 0:02
  I'm sure they'll come out throughout the course of Shabbat
• 0:05
  because of the same. But let's, let's start with a
• 0:06
  few #1 the opening by the souk opening 1st, 7th Basukim is the
• 0:15
  introduction to the parachat instruction to the book.
• 0:17
  It has its thought. It tells you the Ellis Shamot
• 0:21
  and these are the names of the Jewish people Habbaiim Mitzrima
• 0:25
  who are coming to Mitzrim. It's Yaakov Ish Oberto Bauer.
• 0:30
  They came with Yaakov, each man in his family and then it tells
• 0:33
  you to avenge more on the leave you die repeats those names.
• 0:36
  It's a House of woman. I mean done enough to leave God
• 0:39
  that I share. It says the total of the family
• 0:42
  was 70 and says 5 figures over the words via save by Yaaba
• 0:46
  Messiah. You save was already in Egypt.
• 0:50
  That's the completion of the family 7 the people and then it
• 0:52
  tells you how they passed away. So there are many points in
• 0:54
  these opening position. Let's pull out a couple #1 the
• 0:59
  fact that we are repeating the names.
• 1:02
  We already know the names. We dealt with them.
• 1:05
  Even that last hope passed away, even after they all pretty much
• 1:08
  all passed away. We're repeating.
• 1:09
  Yeah, corporate show passed away.
• 1:10
  We're repeating. It's a new book.
• 1:12
  It's new chapter in Jewish history.
• 1:15
  Why are we mentioning names? They tribes again #1 #2 the
• 1:20
  terminology that we use, Habayim Mitzayima who are coming to
• 1:25
  Egypt, they already came. They already passed away.
• 1:28
  Why are you using the words they're coming, They're coming
• 1:31
  three. It says ET Yakov along with
• 1:34
  Yakov ish, ube tobao. Each man came with his family.
• 1:38
  What are you emphasizing with saying that they came with their
• 1:40
  family? What's your point?
• 1:42
  So the overall theme again, the many details of this theme, the
• 1:46
  overall theme to open up up a Shah is she tells us that Hashem
• 1:52
  is listing them again like stars way guard sends out the stars
• 1:57
  every day and then takes them back in and he counts them when
• 2:00
  he lets them out and counts on every Zach and that of love.
• 2:03
  So Hashem was counting on naming these people when they were
• 2:06
  first. What did you say that stars,
• 2:08
  stars, God let's out into the world every night and brings
• 2:11
  them back in, asked them. Hashem counts them as she writes
• 2:15
  every day when he does so the same way God counts the stars,
• 2:19
  He's counting us. Mentioning our 12 tribes, our
• 2:23
  special people was the point, the beloved aspect.
• 2:27
  That's the point, that's the opening point.
• 2:28
  OK, so it's showing Yama Tashem loved these 12 tribes and I
• 2:34
  loved the uniqueness and the special element of these people.
• 2:38
  That's alright. She opens up, that's all.
• 2:39
  Opening up this book with mentioning these names again.
• 2:42
  The only question is why here? Why now?
• 2:45
  Why are you telling me this at this point?
• 2:47
  How does it connect to the next step in the parisha?
• 2:50
  What is the Goliath of the sign? How does it play in?
• 2:54
  There's a saying that you can't go forward unless you got to
• 2:57
  know. Where you can't, where you came
• 2:58
  from. Good, good.
• 2:59
  That could be. So that'll play until I get
• 3:01
  there in a second. The first.
• 3:03
  Penetrate into our heads. Good.
• 3:06
  It's very good. The idea is they about the
• 3:08
  usually we're about to go into one of the darkest points in
• 3:10
  history. The Lumen time is our first
• 3:13
  exile. We just became a nation with 70
• 3:16
  people, which is the creation of the nation.
• 3:18
  And then immediately we're in exile.
• 3:20
  So maybe you can add to your point, which is that right
• 3:23
  before Amisa goes into exile, they need to know that Hashem
• 3:27
  loves them. They need to, they need to know
• 3:30
  that they're appreciated by God. They need to know a little
• 3:32
  deeper that this, that they're going through.
• 3:35
  I'll be with you. I'll be with you the whole time
• 3:37
  and I love you through this time.
• 3:38
  And Hashem is saying so. So he's counting our tribes.
• 3:42
  He's pointing out as she mentions the love that he has
• 3:45
  for us right before we go into exhaust, we realize this is
• 3:49
  coming from a good place. It's coming out of love.
• 3:52
  It's not going to be that we lost.
• 3:53
  It's going to be that has with us.
• 3:55
  That's opening point IQ with that point today that Hashem
• 4:00
  loves us. Now if you go and take that
• 4:02
  concept full circle, you say that's how we say stars of all
• 4:06
  choices of examples of something that someone loves.
• 4:09
  Why do we use an example of stars?
• 4:11
  Because stars. I saw this stars going to the
• 4:14
  night, so the Jewish people were going into the dark of night.
• 4:18
  Hashem is saying to me, you still represent that beauty.
• 4:22
  I'm going to compare it to stars, that even though the
• 4:23
  stars going to the dark of night, you still shining
• 4:26
  through. So I'm going to put you through
• 4:28
  exile and your way will still survive.
• 4:31
  Your status will still remain. It might be a little bit of a
• 4:33
  difficult time, but you're still shining through.
• 4:36
  Hashem is pointing out His love of us.
• 4:38
  On top of that, he's pointing out our ability to shine into
• 4:41
  the night. All right, that's why you,
• 4:44
  that's why Rashik is the example of stars.
• 4:46
  And that's how we open up by pinpointing and identifying the
• 4:50
  12 tribes and our uniqueness right before we go into this
• 4:54
  galut to recognize that Hashem loves us even as we go into the
• 4:57
  dark introduction to our pressure.
• 4:59
  Go ahead. Is Hashem showing us
• 5:02
  unconditional lock? Was it because the quote on
• 5:05
  what? Hashem see me going through the
• 5:07
  shot. Hashem showing us love so we
• 5:10
  recognize all we are in the eyes of God before we go into
• 5:14
  discovered. That's point number one point #2
• 5:19
  on this, on this aspect of mentioning these names, there
• 5:22
  are many points to this. Additional point is we want you
• 5:25
  to know that the Jewish people will go into exile, and one of
• 5:29
  the main aspects of exile will be that we lose much of our
• 5:34
  unique style. We kept our names and our
• 5:37
  language and different things, but a lot of our unique
• 5:39
  qualities are gone. Before this happens, we need to
• 5:43
  recognize what will help us survive.
• 5:47
  The fact that we had such forefathers, the fact that we
• 5:50
  came with Yaakov and our families, the fact that Yaakov
• 5:55
  originally was at the helm, the fact that we had the 12 tribes,
• 5:59
  all very special people. That being our introduction to
• 6:02
  Galut will also be our survival of this exile because we
• 6:06
  realized where we came from, who we came from.
• 6:09
  And even if we're going to lose some of our weight throughout
• 6:11
  the exile, we're still going to hold on to that unique aspect
• 6:16
  and that'll allow us to survive. So two points to explain this
• 6:21
  identification of the names. One, Hashem's love of us, as you
• 6:25
  say. Why tell me this now?
• 6:28
  Because as you go into the dark room, night 1 needs to know that
• 6:30
  God is with us and he expects us to shine through the night.
• 6:34
  And secondly, our own personal identity, which if we hold on to
• 6:39
  the identity of our history can help us, can help on miselle to
• 6:43
  the Galuta there and for us play a place in our lives.
• 6:47
  It can help us to our gut if we recognize where we came from,
• 6:50
  who we are always our special traits and that helps us along.
• 6:55
  As you recognize para OK, the pasuk says we multiply.
• 7:00
  There are a lot of other points and pinpoint one more in this
• 7:04
  piece of came the pasuk says the words Vyama to yourself,
• 7:07
  yourself died and all his brothers died and the whole
• 7:11
  generation passed away. The Samh died, his brothers died
• 7:15
  and his generation died 1-2 and three.
• 7:18
  And then it says Jewish you'll multiply.
• 7:21
  And we became very big. What is that idea?
• 7:25
  His Samh died, his brothers died, whole generation died.
• 7:28
  Listen to this order Chaim. Order, Chaim writes.
• 7:32
  Pador wanted to enslave us. Pardo had something holding him
• 7:39
  back that would make it impossible from his point of
• 7:43
  view and from our point of view to ever turn us into slaves,
• 7:47
  always holding him back. Our stature.
• 7:52
  We just said we were stars in the eyes of God.
• 7:54
  We were the stars in the eyes of ourselves as well, which means
• 7:58
  we're the sons of Abraham. It's Abnaku.
• 8:01
  We have the 12 tribes. These are 12 of the most
• 8:03
  important people in the world in the world.
• 8:06
  Abraham was world renowned, so was his cocks, so was Yakov, so
• 8:09
  was Yosef, and his brothers were very significant people.
• 8:13
  There's no shot Paro can enslave us.
• 8:16
  And to that, the fact that Paro was not really using an iron
• 8:21
  fist. He didn't pull us into slavery.
• 8:25
  He didn't directly come with decrees that would directly be
• 8:28
  tricked as enslave. However, on the track of my law,
• 8:31
  let me trick them. So because of that, we had no
• 8:34
  shot to enslave us so long as something remained and this
• 8:39
  needed to go. Or was that something?
• 8:42
  Our significant identity, our pride, so long as we were proud
• 8:47
  of who we were, where we came from, he can never enslave us.
• 8:50
  Who wouldn't work? Says the Basu by Yamat Yosef,
• 8:54
  The king, the vice of Egypt, represented us.
• 8:57
  He died. Dignity went down a drop.
• 9:00
  His brothers died. Dignity goes down further, the
• 9:03
  generation dies so nobody remembers who they are, and the
• 9:07
  whole unique element of our people is gone here by the while
• 9:11
  is a chance. Even though we multiply like
• 9:13
  many, many people, it's not about the quantity, it's much
• 9:16
  more about the quality. So even though we multiply 10 *
• 9:19
  1,000,000 times, doesn't matter. We can be 12 people and we can't
• 9:22
  be enslaved, and we can be 1,000,000 of people and we can
• 9:25
  be enslaved. All it depends on is our own
• 9:28
  personal recognition of who we are or we came from and who we
• 9:32
  stand for. Once that's, that's all we're
• 9:35
  saying. That's still till today.
• 9:37
  So it's automatic. The course we multiplied, that
• 9:39
  we became slaves. No, it was because the keyword
• 9:44
  is the word oppenaeus cell. To this point Paru ayeshitzu.
• 9:49
  Ayeshitzu is a word for bugs. We multiplied like bugs.
• 9:53
  Very nice word to use to explain the expansion army cell says
• 9:57
  it's so no, you know I use the word bugs because we multiply
• 10:01
  and mentally we didn't really carry ourselves like anything
• 10:05
  significant rule. We lost our identity come in and
• 10:10
  you soup over us. It's all you needed us lose our
• 10:12
  identity and it's all over. The same thing is true today,
• 10:15
  this very day. What's holding us strong or
• 10:19
  keeps us connected? The fact that we know where we
• 10:21
  came from or we identify as or we are proud of or we consider
• 10:26
  important. And one of the most important
• 10:28
  things you need to, you know, and put it to your family, as
• 10:31
  you know, is that sense of pride.
• 10:34
  And people think pride is Gava, that pride is something that's,
• 10:38
  you know, making ourselves Floragant.
• 10:40
  No, no, no. You need to have a certain
• 10:43
  aspect of the Ava. You do need to know what your
• 10:46
  family stands for. Used to know where your family
• 10:48
  came from. Here's the community you're part
• 10:50
  of. He's one of the basics.
• 10:52
  Because the more you know that, the more you want to stick to
• 10:54
  that. The less you know that, the more
• 10:57
  we are prone to lose our identity.
• 10:59
  And that's what the issue comes up.
• 11:01
  That's the part I was waiting for.
• 11:03
  And that's what I this is part of the opera shop.
• 11:05
  Go ahead. Invention is is.
• 11:07
  Bugs like shadows. It's interesting this juncture
• 11:11
  and in their in their lives is think of a bug that you step on
• 11:15
  it. Yeah.
• 11:17
  The Egyptians wanted to step on us.
• 11:18
  That was what happened. Once we look like bugs in their
• 11:21
  eyes and our eyes, it was all the very best.
• 11:25
  The rest is history. Mass is easy.
• 11:27
  To enslave us is easy. They go always find ways.
• 11:29
  The hard part is for us. That's it.
• 11:33
  Same mentality. The hard part.
• 11:35
  The hard part is for us to accept it.
• 11:37
  Oh that's really true. How are you showing multiply
• 11:42
  arts movement? Mighty as in many people, not
• 11:45
  mighty as in many should make strength.
• 11:47
  That's the idea at least. That's how he had to spend the
• 11:49
  coin to his wife. And so Pardo tries to enslave us
• 11:52
  and he does a slow job in saving us.
• 11:54
  And to me, this message is 1 should be very proud of his
• 11:57
  identity, one should hold down to his identity, and one should
• 12:01
  influence his family with this pride of where he came from, who
• 12:05
  his grandparents are, the bachayas in his life.
• 12:08
  All that you say to yourself, that's not a Jew.
• 12:11
  Jew is humble. You're right, humility is very
• 12:13
  important. And it's a different speech
• 12:15
  about humility, true. But at the same time, you need
• 12:18
  to be arrogant when it comes up against the world.
• 12:21
  You need to be humble up against your own people.
• 12:24
  That's the big difference there. Arrogant against the world,
• 12:27
  humble in its own people. You following me It also says
• 12:30
  very strong at the same facult. So I'm saying strong means in
• 12:34
  size doesn't mean going to this child doesn't mean strong in in
• 12:37
  physical minds, or at least mentally not as an empano goes
• 12:41
  and enslaves us as this happens. One interesting point as we talk
• 12:45
  about the unique identity of our people.
• 12:47
  We stick in the words yourself, Hayab and the same yourself part
• 12:51
  of the original family was in Egypt.
• 12:54
  Or she writes, who yourself, the same yourself who originally was
• 12:59
  a shepherd of his father was the same Yosef who became the leader
• 13:03
  of Egypt, where she says he was in Egypt, means the same.
• 13:06
  Originally Yosef was in Egypt. She points it out.
• 13:09
  So I wonder why you point them there at this point.
• 13:13
  He's telling me about the family.
• 13:14
  He stayed the same and that's our point.
• 13:16
  He stayed the same. But what was saying in a sort of
• 13:18
  humble way, which is he remained humble like a shepherd, like it
• 13:23
  was originally a shepherd, his father's sheep.
• 13:25
  He's now the vicer of Egypt. The same humility.
• 13:28
  It's interesting as we're telling you about the identity,
• 13:32
  the uniqueness, the star quality of our people.
• 13:35
  Also in I'm telling you that yourself was humble.
• 13:39
  It's like I said, I, Jew, used to be both arrogant and humble
• 13:42
  at the same time. Sense of confidence toward the
• 13:45
  outside world, sense of confidence toward those who are
• 13:48
  living life the wrong way. By the way, even within our
• 13:50
  world, you need to have that Gava, that pride that I don't do
• 13:54
  like them. We don't act like them, but at
• 13:56
  the same time a sense of humility, which means it doesn't
• 14:00
  mean I'm better than anybody else.
• 14:01
  It doesn't mean I want to put anyone else down.
• 14:03
  It just means I'm trying to live life the right way.
• 14:07
  The goal of this fusion of arrogance and, and, and, and
• 14:11
  humility is that your goal is you live life the right way.
• 14:15
  How do you do that? You give your children your
• 14:17
  sense of pride of who you are. Self esteem, same idea.
• 14:21
  Exactly. Self esteem.
• 14:22
  And the same time not putting anyone else down.
• 14:25
  You just say we're not like them, we don't do that.
• 14:27
  That's not our way, that's not what we do.
• 14:29
  And you create a path forward, which is one that your children
• 14:33
  are proud to follow and a path to not follow on the size of
• 14:38
  you. That's the combination of the
• 14:39
  artists and the humility. All right, one of the point.
• 14:42
  That's a major theme in Al Prasha.
• 14:44
  So yeah, that leads to the decree and the whole exile.
• 14:47
  Within the the original points of Al Galut, we have two
• 14:52
  interesting points. It'll lead to our salvation.
• 14:56
  One, other midwives who were told by Parov to kill the
• 15:02
  babies. Again, I told you that Parov did
• 15:05
  not do anything outright through as a king.
• 15:07
  He had a certain sense of regular civilized life.
• 15:11
  And he couldn't give us a flat out decree that we're going to
• 15:14
  be slaves, not until the end. So Parov has said it was being
• 15:17
  creative. All the while everyone thinks
• 15:20
  maybe he even likes us. All right, that's how far away
• 15:24
  he might even like us. So one of his decrees was have
• 15:27
  the midwives kill the Jewish boys.
• 15:30
  Always a decree. How did they kill the Jewish
• 15:32
  boys? And the bazook says that he
• 15:34
  spoke to two women. One woman's name was Shifrah,
• 15:39
  other one's name was Puah. Really.
• 15:43
  They're in Europe who have it in media.
• 15:44
  Why they change your name? Why they change your name?
• 15:46
  So they had these names your, your heve was chiffra because
• 15:50
  she used to straighten out the baby when the baby was born so
• 15:53
  his limbs grow straight. And Miriam was Pooh because she
• 15:57
  used to say Pooh Pooh to a baby as baby cried.
• 16:00
  That's what they got these names like that little Pooh Pooh
• 16:04
  'cause I got the names. So think about this for a
• 16:06
  second. Why they change the names?
• 16:08
  So there's different lessons and different concepts of 1 concept
• 16:12
  that I believe in, which is Torah doesn't care about your
• 16:14
  name, cares more about your action.
• 16:17
  But it is more significant significance is that these women
• 16:22
  are credited with saving our race, our people.
• 16:28
  And because of them, the Pardo's decree, he tried to have the
• 16:31
  Jewish midwives. These two women were the
• 16:33
  midwives for all the Jewish people.
• 16:34
  He appointed them as the main midwives for all our women and
• 16:38
  the goal was to kill all the boys, which technically
• 16:41
  speaking, these people had the power and had a decree above
• 16:44
  them and they had to kill everybody and they would have
• 16:47
  ruined our race. And they are credited with
• 16:49
  saving our people. So you would think that their
• 16:53
  names, Lisa Tudah, in hindsight should give them the name Hero.
• 16:58
  Saviour. No Shifla.
• 17:01
  She's the woman who is a strain on the baby.
• 17:04
  Pooah. She's the woman who used to say
• 17:06
  Pooh Pooh to the baby and the baby cried.
• 17:09
  Why not Hero? Why not Saviour first of all?
• 17:12
  We should bless our our daughters Friday night.
• 17:15
  To be like that too, right? Here's the answer to Mesquiac of
• 17:20
  the Mirror would say this is a lesson.
• 17:23
  How to be a good person. What's the lesson?
• 17:26
  Do the small things. Do the little things.
• 17:29
  You want to know where these women got the character and the
• 17:32
  and the dedication and the Masood nefesh to be willing to
• 17:36
  stand up to Padua to save our people because they were
• 17:40
  dedicated to small things. Nobody that you know who does
• 17:43
  big real has real has it, does it without being focused on
• 17:49
  small people's problems and small little feelings and small
• 17:54
  emotions and recognizing what people are going through and the
• 17:56
  little things. If all you say is I want to take
• 17:59
  over guys says I want to take over that area in the community.
• 18:03
  I want to address that problem. He hasn't got anything done.
• 18:05
  He needs to be a person who individual by individual feels
• 18:09
  and recognizes and notices they're little issues.
• 18:12
  Someone's always so don't buy a problem.
• 18:14
  Someone's always a kid is struggling.
• 18:15
  Someone's always having a hard time business.
• 18:17
  Someone's always having a hard time finding a house.
• 18:19
  He's having a difficulty in summer camp.
• 18:22
  Tiny things if you are aware and you're open to small things and
• 18:26
  that allows you to be open to much bigger things.
• 18:28
  It starts and builds on the violation of small.
• 18:32
  So the names are Shivaram Pua, which recognize and identify the
• 18:35
  smallest of things because from there they were able to spread,
• 18:40
  to have a dedication to be able to save lives and stand up to
• 18:44
  the ruler of the world for the sake of saving lives.
• 18:47
  As the paszuk says, these women were Mossen Efish.
• 18:51
  They were the words of Paszukar, the urea lekim.
• 18:54
  It's a very high praise, feared God, and God gives them the
• 18:58
  merit of what they've done. They have batim.
• 19:00
  What's Batim? They become the mothers of kings
• 19:05
  and the mothers of the Levine, the Qanim.
• 19:07
  They become the mother of our leadership.
• 19:09
  Where does that come from? All they did was we should want
• 19:15
  our choice to be like that 100%. This is another theme from now.
• 19:19
  But I said so far 2 themes with multiple.
• 19:21
  But so far we pointed out the aspect, the need to retain a
• 19:25
  pride of where you came from and secondly the recognition of how
• 19:29
  do people do great things when they are aware of the small.
• 19:33
  It is true and festive. It is true in your family.
• 19:37
  It's true in every area. If you keep your eyes open to
• 19:39
  the small, you can then eventually spread to the big.
• 19:43
  If you don't, you'll never get to the big.
• 19:45
  That's the two seniors. How come?
• 19:47
  Parole. Didn't kill them when they kept
• 19:49
  keep our babies. Alive because these midwives are
• 19:51
  very small, These midwives are very small, he said to parole,
• 19:56
  he said Our woman give birth so fast.
• 19:59
  In fact, I saw this one of the reasons that they kept the name
• 20:03
  Shifran Poua. Which are not really nicknames.
• 20:07
  Even if you can nickname a name for a midwife, you should call
• 20:10
  them Deliverer Nurse number one. Why do you consider them Baby
• 20:16
  strainer and Poo poo lady? These are these are things that
• 20:21
  you do after the baby is born. They kept these names I saw
• 20:25
  because they clear God, I believe says this because they
• 20:27
  wanted it to seem like they're not involved in delivery.
• 20:31
  Jewish women have chosen too fast.
• 20:34
  So instead we're going to keep names and say all we do is we
• 20:38
  come after with the pediatricians.
• 20:39
  We're not the deliverers because there is no such thing as a
• 20:42
  Jewish OBGYN in those days. There's nobody is involved in
• 20:46
  delivery. They said it happens too fast
• 20:48
  and this was a trick. Back up against Paddo.
• 20:51
  Paddo instead shoved that decree and then the outright said throw
• 20:56
  the Jewish boys into the order and move on to that.
• 20:58
  How'd that work out? Or should have been, Was born
• 21:01
  and saved to the order and was raised in his house.
• 21:04
  OK, so so the so the midwives told Paro that the.
• 21:09
  Jewish woman out to fail, we get the even exactly so he could
• 21:12
  have told them. Kill them anyway.
• 21:14
  They can't because again, Paro wanted to hide what he was
• 21:17
  doing. He wanted it to seem like he's a
• 21:20
  very civilized person. So you can only kill the babies
• 21:23
  the moment they're being delivered.
• 21:24
  The mothers won't even know the mothers we shouldn't even know
• 21:28
  and a bond rights so because it. And why?
• 21:30
  Why didn't they kill the the girls?
• 21:32
  Why don't they kill the girls? Why focus on the boys?
• 21:35
  So another theme of Irina Parsha is that Parella's goal goal was
• 21:39
  to destroy our identity. And the way you destroy a Jewish
• 21:42
  identity is by blending in a goy with a Jew.
• 21:46
  How do you do that? Make the Jewish girls marry
• 21:49
  Jewish guys, non Jewish guys, and then the children will have
• 21:53
  a forget the forget the halacha. The Jewish people forget that
• 21:57
  their father and their home was going to be a good home.
• 21:59
  And then therefore influence. Padol wanted to blend.
• 22:02
  He wanted to destroy our uniqueness.
• 22:04
  That was the idea. Like Greeks, like the Greeks,
• 22:07
  like every single one of our main enemies.
• 22:10
  That's all for me to think. All right, these are some of the
• 22:12
  points. There are many, many points and
• 22:14
  some of the points from Appalachia.
• 22:15
  And the two other themes in Appalachia are the theme of how
• 22:19
  Moshe Adebul was born and saved in the water and the whole story
• 22:24
  of how it happens under Padola's nose.
• 22:27
  Incredible concept, all right. The beauty of it is just in
• 22:30
  short, is a predominated decree. The Jewish boy should be thrown
• 22:34
  into the water. That's all it was.
• 22:36
  Moshe had actually was placed into the water and turns out
• 22:39
  Moshe is saved by his daughter and raised in his house, which
• 22:45
  is in his palace. Unbelievable indication of how
• 22:48
  Hashem works. You think you're in control?
• 22:50
  Pardo had a good lead. He had the charges that told
• 22:53
  him. The Jewish boy is going to be
• 22:55
  born to him. He had the charges that told him
• 22:58
  they even dined with two order. He had everything going for him.
• 23:01
  He made a decree which pretty much a shoe in and the decree
• 23:04
  was followed. And Even so, the baby was born
• 23:08
  put into the water and raised by his daughter on his nose and
• 23:12
  probably even appointed him to eventually leave his house to
• 23:14
  show you how far it goes. And second real that's what he
• 23:17
  already what he eventually appointed Moshe to run his house
• 23:22
  grew up. Plus who tells us yes.
• 23:27
  Then Madar shows us that he was raised and he was appointed to
• 23:31
  become the leader of part of his house.
• 23:33
  Secondly, but. That that that was also
• 23:37
  foundation for him to be a leader.
• 23:39
  Sure, sure, you're blessed. And when you're blessed and as
• 23:41
  Shim's with you, you, you go to the, you go to the.
• 23:45
  Unbelievable thing, right? This is some of these.
• 23:49
  It's unbelievable. By the way, keep me over.
• 23:53
  And the other point, the last point is Moshe La Banos.
• 23:58
  Very great. I was up at these points.
• 24:00
  These are all points of fashion and hopefully over the course
• 24:02
  Shabbat will develop them throughout the spread.