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The Biblical Structure for Change · Reformed Thinking

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Welcome to Reformed Thinking. Today we're doing a deep dive
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into some really crucial sources about biblical change,
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repentance, and how we should approach understanding God's
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Word. Yeah, we got this great stack of
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notes and research from one of our listeners, all focusing on
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these, well, really vital areas for Christian growth.
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Absolutely. So our mission today really is
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to unpack these sources for you. You want to pull out the key
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insights and, you know, try to make them clear and practical.
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We'll be looking at what it means to genuinely change,
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biblically speaking, and how real repentance works, and also
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why handling the Bible accurately is just so essential
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for all of this. Yeah, it seems the core aim
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looking at these sources is understanding what's needed to
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move away from a life, you know, driven mostly by feelings,
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right? Fleeting feelings.
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To one that's really guided by solid biblical principles,
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finding that firmer ground. That's a good way to put it.
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OK, so let's let's jump in the sources start with this really
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foundational idea that effective, lasting biblical
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change, well, it isn't just a single event.
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No, it's definitely presented as more of a continuous ongoing
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process, like growing up basically.
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In maturity in Christ. Exactly.
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Becoming a doer of the word, not just someone who hears it.
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The sources use this picture of sewing to the things of the
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Lord. OK, sewing.
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Yeah. And that image reminds you that
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growth takes effort, sustained effort over time.
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Like sowing and reaping, they don't happen at the same time.
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Right, different seasons. Different seasons.
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It takes patience and you have to keep at it.
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So definitely not a one and done kind of fix.
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It's something you're actively involved in throughout your
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life. And this change, according to
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these materials, it all starts with the Holy Spirit's work,
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right? Regeneration.
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Absolutely fundamental that spiritual rebirth is the
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starting point. When someone becomes a new
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creation in Christ through the Spirit, well, they're given the
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actual capacity, the ability to change.
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Change thoughts, words, actions. Yeah, in a way that just wasn't
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possible before. So the believer is now, you
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know, truly empowered to actively die to self.
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Putting aside selfish stuff. Right, those desires and agendas
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and instead focusing on serving God and serving others.
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And that serving is tied directly to obedience following
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garlic commands. Yes, living out this new
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identity means continually obeying God's commands, living
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by the guidelines in his Word. And it's not just for for like
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the religious parts of life. No, no, the sources are clear.
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This obedience is meant for every area of your life.
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OK, that sounds like it involves real deliberate choice conscious
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effort it. Absolutely does, yeah.
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And the sources frame this core dynamic of change using this two
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fold action. You have to actively put off the
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old pattern of sin. The old habits, the old ways of
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thinking. Right.
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The stuff that characterized life before Christ, or maybe
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still lingers. And at the same time, you have
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to actively put on the new practice of righteousness and
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holiness. Putting off and putting on and
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the sources link this dynamic directly to being renewed in the
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spirit of your mind. I think that's Ephesians 4.
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Yeah, Ephesians 4.17284 is huge here.
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It paints this really stark contrast between the old way,
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what Paul calls the Gentile way of walking, Living in the
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futility of your mind, darkened understanding, alienated from
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God's life because your heart is hard.
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Wow. Sounds bleak.
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It is. And people walking that way,
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Paul says, they become callous. They just let their feelings,
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their impulses, their perceived deeds dictate everything,
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leading to giving themselves up to sensuality, impurity, greed
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because, well, it feels good or seems necessary at the moment.
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And believers are told point blank to stop living like that.
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Exactly. The command is put off your old
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self, which belongs to that former way of life and is
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corrupted by deceitful desires. That's the putting off in the
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putting on is to put on the new self.
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This new self is created in God's likeness and true
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righteousness and holiness. And the engine for this, the
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power source, is being renewed in the spirit of your minds.
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Now that phrase be renewed, it sounds a bit passive.
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Is it just something that happens to us?
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Well, the sources suggest it's not purely passive, even with
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that verb structure. It involves, you know, actively
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cultivating desire to follow the Lord, stirring up your own
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heart, longing for God to work more in you.
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It definitely takes effort in pursuing godliness, actively
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cooperating with God as He renews your mind through His
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Spirit and His Word. So your mind, informed by God's
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truth, starts directing your actions.
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That's the goal instead of letting feelings or impulses run
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the show. That's a huge part of the shift
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from being feelings driven to being principle driven.
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Principles from God's Word, yes. So just to recap, biblical
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change starts with God's Spirit. It involves our ongoing effort
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putting off sin, putting on righteousness, and this effort
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is fueled and guided by a renewed mind that's actively
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engaging with God's truth. Yeah, that sums up the big
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pictures nicely. And the sources also really
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highlight how this involves cooperation between our effort
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and God's work in us. They point straight to
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Philippians 2.1213. Right.
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Work out your own salvation with fear and trembling.
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For it is God who works in you, both to will and to work for his
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good pleasure. OK, that work out your own
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salvation bit. Sometimes that sounds like we're
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supposed to earn it, you know? Which feels off grace wise.
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And the sources are really careful here.
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They stress that working out is absolutely not about working for
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salvation, like trying to earn God's favor.
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That's all Christ. So what does it mean?
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It means actively living out the salvation you've already
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received by grace. Our part is the working out the
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outward expression of the inward reality God has established.
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And God's part is right there too.
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He's the source of the desire and the ability.
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Exactly. He works in you both to will and
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to work. So God gives the desire at the
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inclination, the spiritual appetite, that's the to will
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part. And He also provides the
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ability, the spiritual strength, the actual capacity.
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It's the to work part to actually do what pleases Him.
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I like the analogy used in the sources.
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Building a Fort with a kid. Yeah, that's a helpful picture.
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Both the adult and the child are working right.
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Both have hands on the hammer. The child is really trying,
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making effort. Yet the strength, the strength,
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the skill, the guidance, the real know how comes mainly from
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the adult, in this case God. That makes it clear it's not all
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on us, which would be crushing, but we're not just passive
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either, which could lead to laziness.
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Exactly. And this fits perfectly with the
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new covenant reality. You know, the Holy Spirit living
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inside believers, empowering obedience in a way that just
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wasn't the norm under the Old covenant, right?
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It really underlines that we're saved by grace, yes, but we're
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also sanctified by grace. The whole process of growing in
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holiness is grace enabled. We rely on God's power every
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step. Grace from start to finish.
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OK, so this whole process involves putting off sin and
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putting on righteousness. Let's look at the putting off
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part first. The sources tie this directly to
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true repentance. Absolutely.
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Putting off those old sinful habits requires true repentance.
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And how do the sources define true repentance?
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It's more than just stopping bad behavior.
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Much more. It's fundamentally defined as
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turning to the Lord. It's a whole reorientation of
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your life toward God, a change of direction.
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A shift in heart allegiance. That's it.
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And this turning has to start with identifying specific sins.
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You need to examine your life honestly using God's Word as the
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mirror. Not just vague feelings of
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guilt, no, a deliberate look. And once you identify specific
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sins, the call is to truly repent, confess them, and
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actively put them aside and turn away.
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OK, And the sources breakdown true repentance into six key
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elements, drawing on theologians like Thomas Watson.
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Let's start with the first sight of sin.
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This is presented as absolutely crucial, the starting point.
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Without it, genuine repentance just can't happen.
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It means seeing your own sins specifically and seeing it
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before the Lord. Not just admitting everyone's a
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Sinner in general term. Exactly, and it's contrasted
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sharply with, say, comparing yourself to others.
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Well, I'm not as bad as that guy.
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Right. Or even worse, blaming others
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for your sin. The sources use that powerful
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example from Luke 18, the Pharisee and the tax collector.
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The Pharisee stands there, looks around, compares himself
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favorably to everyone else, even thanks God he's not like that
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center over there. The tax collector.
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His focus is horizontal. He sees sin in others.
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Primarily, yeah, but the tax collector, totally different.
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You won't even look up. Stands far off, head down, beats
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his chest, just says God be merciful to me, a Sinner.
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His focus is totally vertical. He sees himself as a Sinner
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before God. That's the true sight of sin.
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It definitely seems easier to spot the log in someone else's
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eye. Oh, much easier.
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And the sources connect this directly to Jesus's teaching.
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Take the log out of your own eye.
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First. Focus on what's obvious to you
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as an offense against God. And it also means not getting
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defensive when someone points out your sin.
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That's a huge implication if someone lovingly corrects you,
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the response isn't to immediately build walls or make
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excuses. It's to take it seriously, bring
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it before the Lord, and examine it honestly with His Word.
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That's tough, but necessary. OK, second element, sorrow for
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sin or godly grief. Yeah, true repentance definitely
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involves sorrow, but the sources are super careful based on 2nd
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Corinthians 7 to distinguish this as godly grief.
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Paul contrasts two kinds there, right?
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He does. Godly grief produces a
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repentance that leads to salvation without regret.
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And the other kind. Worldly grief which produces
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death. The difference is the source and
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the object of the sorrow. OK, explain that.
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Godly grief is sorrow specifically because your sin is
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a trespass against God. You're grieved because you've
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offended Him. So it's not just feeling bad
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because you got caught or because things went wrong or you
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feel generally guilty. Exactly.
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That's usually worldly grief driven by fear of consequences,
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shame of exposure, bruised ego, or just disappointment that the
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sin didn't pay off. But godly grief?
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Godly grief comes from loving God and recognizing you've
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wounded that relationship, offended His Holiness.
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You'd still be sorry even if there was 0 earthly
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consequences. Watson said something about that
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right grieving even without external pressures.
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Yeah, he argued, a truly repentant heart grieves over
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sins simply because it's against God.
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Even if there was no conscience breaking, no devil accusing, No
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Fear of hell, the offense against God himself is enough.
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Wow, so it stems from love for God?
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Yes, and the sources note that while the intensity of sorrow
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might vary a lot between people or situations, some measure of
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genuine sorrow is always there in true repentance.
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If there's no sorrow at all, that's a red flag.
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OK, sight, sorrow. The number 3 is confession of
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sin. A vital step, and it means
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fundamentally saying the same thing about your sin that God
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says. Comes from the Greek word
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homologio. Right to speak the same thing.
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You're aligning your view of your sin with God's view.
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And that means admitting it specifically, honestly, without
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excuses or blame shifting. Absolutely.
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The source is warned against those little phrases we use to
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dilute confession, like yeah, I was wrong, but if you hadn't or
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I know I shouldn't have done that, but the situation.
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Undermines the whole thing. Completely, it shifts the blame.
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True confession owns the sin. Fully, it's about bringing it
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out of the dark and into the light of the Lord.
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Where forgiveness is found like first John 1.9 says.
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If we confess he is faithful and just to forgive and cleanse,
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confession is the doorway to that.
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The sources also bring in Ken Sandy's 7 aides of confession
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for when sin effects others. That seems practical.
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Very practical. They give concrete steps for
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confessing in a way that honors God and helps mend
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relationships. Can you walk us through them
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quickly? Sure, one address everybody
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involved. Don't just confess to one person
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if multiple were hurt. OK Two, avoid if but and maybe.
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No qualifiers, no excuses. Straight up.
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Three, admit specifically name the actual sin.
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Don't be vague like I messed up. Four, call sin sin.
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Use biblical terms, not minimizing language.
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If it was deceit, call it deceit.
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Important distinction. 5 Accept the consequences.
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Be willing to face the fallout of your actions.
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Even if the other person doesn't react perfectly right. 6 Alter
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your behavior. Show you genuinely intend to
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change. Repentance leads to change.
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Makes sense. And 7:00 Ask for forgiveness.
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This is distinct from just apologizing.
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How so? What's the difference they draw?
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An apology, according to these sources, is more about
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acknowledging the hurt caused its compassion.
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I'm sorry that what I did hurt you.
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Asking for forgiveness is specifically about the sin
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committed against the other person and seeking
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reconciliation for that offense. It's saying I sinned against you
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when I named the sin. Would you please forgive me?
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So apology focuses on the hurt, asking forgiveness focuses on
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the sin and restoring the relationship.
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That seems to be the distinction they're making, and that point
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about calling sin sin ties back into thinking spiritually.
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Right, using biblical language. Exactly.
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Thinking spiritually means seeing things from God's
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perspective, and a key part is labeling sin accurately.
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Like we mentioned, frustration might be anger.
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A white lie is deceit. Procrastination could be
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laziness or lack of self-control.
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OCD is a demand for control. May be rooted in fear or pride.
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Yeah, ODD is defiance. It's about being clear with
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yourself using God's terms. Instead of softer language that
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avoids moral responsibility. Right.
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And the power in that is once you name it biblically, you
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realize, oh, Christ died for this sin.
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There's a biblical solution because he dealt with it.
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So thinking spiritually clarifies what needs to be put
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off using God's vocabulary. Yes, it helps you honestly see
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what God wants you to address today.
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Just start with what you already know, the obvious log, OK?
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Moving to the 4th element of repentance, Shame for sin, yes.
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True repentance includes a genuine sense of shame over the
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sin itself. But this isn't like wallowing in
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toxic shame. Right, No, definitely not.
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The sources are careful here. It's not about taking on an
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identity of I'm garbage. It's more a a profound
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realization, a tinge of the actual ugliness and
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offensiveness of the action. And for Christians, it's tied to
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sinning against more light. Exactly.
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Watson points this out. Because we have God's Word, the
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Spirit, a clearer understanding of His love and holiness, our
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sin is, in a sense, more grievous.
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We're sinning against greater knowledge and privilege.
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So knowing God's truth makes our sin seem worse.
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It highlights its true nature. The prodigal son example in Luke
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15 is great here. How he confesses.
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Yeah, he doesn't just say oops, I messed up.
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He says, Father, I have sinned against heaven.
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That's vertical against God and before you, horizontal against
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his Father. I'm no longer worthy to be
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called your son. That shows profound shame,
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unworthiness before the one he offended.
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A real sense of having done wrong against someone.
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Yes, and here's the crucial gospel point the sources make.
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We can face this shame, acknowledge how bad our sin
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really is without being crushed. Why?
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Because Christ bore our. Shame.
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Exactly. He took the full weight of it on
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the cross. So we don't have to carry that
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crushing burden. Right.
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Without that truth, facing sins, shame either leads to despair,
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or we minimize the sin to make forgiveness feel easy, like it
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wasn't that big a deal. Which dishonors the cross.
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It does so, the sources say. We need to preach to ourselves.
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Christ paid for this shame that frees us to be honest about our
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sin. That's incredibly freeing.
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OK, Fifth Element hatred for sin.
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This flows naturally from the others.
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The sources say true repentance begins in the love of God and
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ends in the hatred of sin. Hating sin, not just avoiding it
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because it's forbidden, right? It's developing a deep internal
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aversion, A loathing for the sin itself, even the temptation or
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desire for. It why?
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What's the basis for that hatred?
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Because it's contrary to God's holy nature and will.
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Because it hinders our own pursuit of righteousness.
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Because it robs God of the glory He deserves.
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You compare the sin to God's love and holiness and you begin
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to abhor it. Like Romans 12.9 says, abhor
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what is evil. A really strong word Abhor.
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It is detest extreme repugnance. Someone who truly hates their
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sin isn't trying to hide it or manage it.
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They want it gone, eradicated. They desire help.
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They don't secretly enjoy it sometimes.
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No, the affection for it is being replaced by hatred.
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OK. And the final sixth element
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turning from sin. This is the action part, the
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outward proof of the inward change.
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It means becoming a doer of the word like James talks about.
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Not just hearing or feeling sorry.
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Exactly. It involves actively turning
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away from the sin, the patterns, the behaviors, and deliberately
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moving towards God's will as revealed in Scripture.
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Repentance isn't complete without this act of turning.
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So wow, true repentance is way deeper than just saying sorry.
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It involves seeing sin before God, godly grief, honest
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confession, appropriate shame covered by Christ, a growing
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hatred for sin, and actively turning away from it.
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Yes, it's a comprehensive God centered reorientation of the
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heart and life. Much more than just surface
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level behavior change. It gets down to the desires.
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Sorry, that covers the putting off through repentance.
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Now the other side, putting on the new practice of
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righteousness and holiness. The essential counterpart,
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Ephesians 4, again put off the old, put on the new self created
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in God's likeness and righteousness and holiness.
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And crucially, this is done in the power of the Holy Spirit.
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Not in our own strength. Never the same Spirit who
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regenerated us enables us to live this new life.
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What are the results, the outcomes when we actively put on
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righteousness? The sources mentioned several
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benefits. Yeah, some really profound ones.
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1st and most importantly, you glorify God.
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You go public with His character.
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You make much of Him. Your life starts showing off His
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goodness, His truth, His beauty to others, your righteous
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actions testifying to His grace working in you.
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Your life reflects him. That's the aim.
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Second, you actually begin to enjoy God more deeply.
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How does that work? By obeying his commands, living
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His way, you find deeper delight in Him.
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First, John 5 says His commands are not burdensome, not because
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they're always easy, but because they align with how He designed
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us to live and flourish. Obeying God who knows what's
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best leads to enjoying Him more. Finding joy in his ways.
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Precisely Third, you begin to please God.
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The motivation shifts from pleasing yourself to pleasing
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Him. Instead of just chasing what
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feels good. Right, that's the contrast with
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the old feelings driven life. Now the focus is seeking His
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approval, His pleasure, above your own.
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A change in audience. Yes, and 4th, a really
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significant outcome is experiencing peace, a deep,
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settled peace that comes from living God's way with a clear
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conscience. Psalm 32 talks about the
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blessedness, the happiness of the person whose sin is
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forgiven. That includes this profound
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peace from being right with God and pursuing righteousness.
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Peace from a clean conscience, walking in his light.
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Exactly. And these positive outcomes,
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glorifying God, enjoying God, pleasing God, experiencing
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peace, they feed into what the sources call the upward spiral.
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OK, the upward spiral. Yeah, obedience leads to God's
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glory and your joy peace. That joy and peace then motivate
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more obedience, which leads to more glory for God and deeper
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joy for you. It's a positive feedback loop.
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Growing devotion and blessing. It is, and it's contrasted
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sharply with the downward spiral of disobedience, which looks
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like grieving the spirit, suffering consequences,
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experiencing shame and guilt or callously suppressing them,
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developing a hard heart, and spiraling into more
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disobedience. That contrast really highlights
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the stakes involved. So back to God's work in our
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part. Philippians 2 again.
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How does that dynamic play out specifically in this putting off
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putting? It underpins the whole thing.
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There's our necessary part. Work out your salvation.
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Actively. Live it out.
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That involves the effort of repentance and pursuing
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righteousness. But it's not independent effort.
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No, because it's immediately followed by God's essential
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part. For it is God who works in you
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both to will and to work. He's not just giving commands,
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He's actively providing the inner desire, the practical
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ability, the spiritual strength to actually do what pleases him.
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It's the Ford analogy again. We're swinging the hammer, but
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the real power and skill come from God working in US.
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It's all grace enabling our effort.
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Our effort is a response to His grace, not a way to earn it.
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Critically important distinction.
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It keeps the focus on His grace as the engine, preventing both
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pride and despair. OK, let's shift now to the
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practices that support all this change, especially how believers
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should think. The sources talk about thinking
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spiritually and thinking biblically.
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Let's start with thinking spiritually.
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Right thinking spiritually means developing a spiritual mindset,
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basically trying to see things from God's view of your
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situation. Whatever the situation is.
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Yeah, a struggle, a relationship issue, a decision.
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And practically, a big part of this is using biblical language
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to describe things accurately, especially sin.
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Like we talked about with confession calling anger anger,
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not just frustration. Exactly.
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Calling a white lie, deceit, procrastination as maybe
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laziness or lack of self-control.
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Seeing underlying issues like a demand for control in OCD or
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defiance in ODD from a spiritual lens.
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Using God's moral categories, not just psychological or
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softened term. Right.
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It's about radical honesty with yourself before God.
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Call sin sin, because again, once you name it biblically, you
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can connect it to the specific solution Christ provides.
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He died for that sin. So thinking spiritually
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clarifies what needs changing using God's terms, pointing you
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to God's solution. Yes, it helps you see what God's
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calling you to put off and put on today.
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Start with the obvious. And alongside thinking
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spiritually, there's thinking biblically.
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Which means actively engaging with God's Word, reading,
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studying, meditating, training your mind to grasp God's
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perspective revealed in Scripture, and learning to apply
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it accurately to all of life. Not just superficially.
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No, and this requires developing a good hermeneutic.
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Which is just a fancy word for. Sound principles for
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interpreting Scripture correctly.
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The sources suggest the OIA method is a helpful starting
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point observation interpretation application.
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OK, breakdown OIA observation first.
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Observation asks what does it actually say?
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It's the detective work, just noticing the details in the text
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itself. Like.
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Who wrote it to whom? What's their situation?
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Keywords, repeated phrases, commands, promises, main points.
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You're just looking closely at the text, maybe marking your
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Bible like shining a light on. It resisting the urge to jump to
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meaning immediately to see what's there, then
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interpretation. Interpretation asks what did it
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mean to them back then? Now you're seeking the author's
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intended meaning for the original audience.
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Context is king here. What kind of contact?
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Literary context, genre, history, poetry, letter,
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immediate context versus around it, doctrinal context?
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How does it fit broader Bible teaching?
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The purpose of the whole book using good tools helps hear
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commentaries online resources like blue letter Bible, logos.
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Asking the meaning question like a question mark.
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Exactly and then application. Application asks So what?
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How do I live this out? Right.
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Therefore, how must I behave or believe you think about how the
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original audience should have responded then.
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Does that principle apply universally to Christians today,
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or was it specific? How does the enduring principle
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apply to my life now? Is the arrow pointing to action?
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The sources also mention a slightly more detailed process
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from David Helm. Yes, it adds a step, starts with
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the original text. Step one ask what did it mean to
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them then that's exegesis, pulling out the original
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meaning, the heavy lifting as the sources say.
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Understanding the original context.
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Step 2. Theological reflection Ask how
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does this fit the bigger Bible story, the whole plan of
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redemption centered on Christ? Where does this passage sit in
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salvation history? Old Testament?
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New Testament? That shapes application.
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Seeing its place in the grand narrative.
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Step 3 Application Ask therefore, what does it mean for
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us and W based on the original meaning exegesis and its place
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in God's plan theology, now you can accurately apply the
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enduring truth to today. That process sounds really
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important for avoiding misinterpretation.
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Crucial and the source has warned strongly against wrong
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ways of handling the word that skip these steps.
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Like what? What are the common pitfalls?
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One big one is called cheap contextualization or
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impressionistic application, basically isogesis.
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Reading into the text. Exactly skipping the hard work
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of exegesis and theology and just jumping from the text to
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what it means to me today. Reading your own ideas or
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feelings into. It can you give an example from
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the sources? Sure, taking David's 5 stones
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against Goliath and saying they symbolize things like faith,
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trust, courage, etcetera. The sources say that has nothing
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to do with the text. It was just 5 stones.
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Or Jonah's boat representing life choices.
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Right. Treating the Bible like a book
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of symbols for your personal life, the sources warned.
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This can lead to serious trouble because you miss God's actual
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message. It sounds creative but
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dangerous. What else?
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Spiritualizing or dehistoricizing, especially with
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the Old Testament jumping straight from the text to a
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spiritual meaning or a link to the cross, ignoring the
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historical context or original meaning.
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Like applying dietary laws directly today?
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Yeah, without understanding their original purpose for
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Israel or how Christ fulfilled them.
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You missed the historical point by rushing to a spiritual one.
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And probably the most common one, taking verses out of
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context. Oh, absolutely widespread.
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Lifting a verse out of its surroundings and applying it
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personally without understanding the original situation or
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audience. The classic example uses
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Jeremiah 29.11. For I know the plans I have for
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you. Everyone knows that one often
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used for personal success, right?
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Like getting a job or healing. Exactly, but the sources break
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it down. What did it mean to them?
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Then Jeremiah wrote it to the Exiles in Babylon.
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It was a corporate promise to the nation of Israel.
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Not individuals. Not primarily individuals, and
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certainly not about immediate personal prosperity for every
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single person. It was a promise that God would
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bring the nation back after 70 years.
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It showed God's faithfulness to his covenant despite their sin.
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Many who heard it wouldn't live to see the return.
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Wow, so definitely not a personal guarantee of a good job
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tomorrow, no. Then theological reflection.
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How does it fit the big story? It shows God's faithfulness, his
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long term redemptive plan, preserving his people.
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It points ultimately to Christ who secures our true future and
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hope. OK.
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So what does it mean for us and now?
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The principle applies. God is faithful.
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He does have good plans for His people, plans for our ultimate
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welfare, our eternal future with Him through Christ.
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Our hope is secure in Him even amidst earthly trials.
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It's about trusting His character and ultimate plan, not
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demanding specific earthly outcomes based on that verse.
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Understanding the context totally changes how you apply
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it. It prevents turning it into a
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slogan for personal. Gain.
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Exactly. It grounds it in God's larger
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purposes. The source is really stress
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diligence here. Try hard to understand what the
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word objectively meant first, not just what it's objectively
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means to me. It's OK not to get it perfect
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immediately, especially with tough passages.
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Right, like Leviticus or parts of Revelation.
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But the goal is diligence, a hunger to know what God actually
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said using sound principles. And finally, alongside study,
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prayer is essential. Absolutely pray for humility,
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for the spirits help to understand, and for grace to
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apply it faithfully. It's that partnership, diligent
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study, and dependent prayer. That's where clarity and peace
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and growth happen. This has been really thorough.
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We've covered a lot. Change is ongoing, moving from
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feelings to principles, the deep elements of repentance for
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putting off. The necessity of putting on
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righteousness and its benefits. God's grace enabling our effort.
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And the vital practices of thinking spiritually and
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thinking biblically, especially handling Scripture carefully
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with good hermeneutics. Yeah, the sources really paint a
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rich, integrated picture of how God works in US and how we
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participate in becoming more like Christ.
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It's grace fueled but requires our thoughtful effort.
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Definitely shows the depth you find when you really dig into
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the sources. It gives a solid scriptural
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foundation for pursuing real change.
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So as we wrap up this deep dive, here's a final thought for you,
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our listener, to maybe reflect on.
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This week we talked about how true repentance includes hating
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sin because it offends a loving God, the God whose Son bore the
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shame of that sin. So thinking about that, is there
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a specific struggle in your life?
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Maybe something you usually just call a bad habit or a weakness
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that God might be inviting you to see differently?
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To see it not just as inconvenient or unhelpful, but
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as something to genuinely hate because of how it dishonors him,
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how it fights against his desire for your holiness, how it
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hinders your own growth. And how might cultivating that
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kind of God centered hatred for the sin fuel a deeper, grace
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empowered desire to turn from it with His help?
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That's a searching thought to take to the Lord in prayer as
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you keep engaging with His Word. Absolutely.
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Well, thank you for joining us for this deep dive into these
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important sources.