Latest / Apostle Joshua Selman / CHRISTIAN-FAITH

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CHRISTIAN-FAITH · Apostle Joshua Selman

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  Speaker 1: I would like you to ask one thing you want
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  Speaker 1: God to do for you?
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  Speaker 2: What is your heart desire Gods just a new team
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  Speaker 2: for us here in the chapel of mess What is
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  Speaker 2: your own new tea you wanted.
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  Speaker 1: God to do for you?
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  Speaker 2: Today is the last day, the Bible said, on the
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  Speaker 2: last day of the feast, Jesus rests as well.
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  Speaker 1: I say, if n y turns, let it come. We
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  Speaker 1: have come. What is your own task? What is your
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  Speaker 1: own owner? What is your own heart?
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  Speaker 2: Cry an desperation and passion, Lift your voice and cry
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  Speaker 2: onto the law, onto the Lord Law.
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  Speaker 1: Yeah, am I do not pass me by this afternoon.
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  Speaker 3: Visit me with your touch, run away the button, don't
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  Speaker 3: now maca.
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  Speaker 1: For Jesus' mindy name. We have prayed Father. We want
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  Speaker 1: to say thank you.
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  Speaker 3: There are things men can do, but there are certain
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  Speaker 3: things only God can do. This is one of such
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  Speaker 3: things in manifestation of your messy and your grace, and
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  Speaker 3: we have come to say thank you. We will never
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  Speaker 3: be too familiar with your presence, your power, your glory.
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  Speaker 1: Your wisdom, your messy. Lord.
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  Speaker 3: I pray that this afternoon you will speak to our
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  Speaker 3: heart yet again, give us understanding. Let someone return back
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  Speaker 3: with a testimony for in Jesus' mighty name. We pray
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  Speaker 3: God bless you. Please give Jesus a big handclap, then
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  Speaker 3: you may be seated. Allelujah, Praise the name of the Lord.
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  Speaker 3: I want to start this afternoon by truly, truly congratulating
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  Speaker 3: the chapel of Messy, in fact, the body of believers
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  Speaker 3: within the Nis. I think it's really remarkable. I had
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  Speaker 3: the opportunity to know when this was a dream without
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  Speaker 3: even I'm not sure that the first block was already laid.
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  Speaker 3: And to see what God has done today, it is
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  Speaker 3: truly a mather. It goes to tell you that when
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  Speaker 3: God speaks, he is worth believing. Allelujah. God will always
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  Speaker 3: do what he has said. Genesis twenty one, verse one.
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  Speaker 3: And the Lord visited Sarah as he has said. And
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  Speaker 3: the Lord did onto Sarah as he has spoken. If
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  Speaker 3: God speaks, it is worth believing. It may not make sense,
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  Speaker 3: but it pays not just to serve Jesus, it pays.
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  Speaker 1: To believe him.
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  Speaker 3: Genesis twenty one one, Not that one twenty one, verse one.
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  Speaker 3: The Lord visited Sarah as he has said.
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  Speaker 1: He did onto.
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  Speaker 3: Sarah as he had spoke Allelujah, and truly, like past
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  Speaker 3: Paul Mahman was saying, I think it's a very rare
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  Speaker 3: privilege for the service to have, maybe not for me,
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  Speaker 3: but for the fathers of faith. These are people whom
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  Speaker 3: God has truly graced, and in all fairness to them
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  Speaker 3: and in honor to the grace upon their lives, it
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  Speaker 3: would take a lot to.
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  Speaker 1: Have them pass through this place. And so it is
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  Speaker 1: truly the messy of God.
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  Speaker 3: It is truly the messy of Hallelujah. Amen, And I
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  Speaker 3: just want to charge our hearts in this final session.
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  Speaker 1: Very beautiful work that was done here.
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  Speaker 3: I remember the last time I was here, we also
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  Speaker 3: used this place but it was still ongoing.
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  Speaker 1: Work was still ongoing.
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  Speaker 3: But I mean a very beautiful structure that has been
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  Speaker 3: put together. And let me let my voice with the
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  Speaker 3: leaders of the Chapel of Mersy to truly appreciate everyone
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  Speaker 3: who's one narra who swept, whose sacrifice went into this work.
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  Speaker 3: The Lord himself, whom you have served, will honor you.
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  Speaker 1: In Jesus' name, we pray P. One twenty twent verse one.
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  Speaker 3: I just the Lord stared it in my heart to
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  Speaker 3: give a charge. Many times we rejoice over the manifestations
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  Speaker 3: of the things that the Lord.
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  Speaker 1: Makes happen in our lives.
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  Speaker 3: Could be a structure like this, could be a home,
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  Speaker 3: a new family, could be children. It doesn't matter in
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  Speaker 3: what expression it comes. Every time you read from scripture,
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  Speaker 3: when God delivers his promise onto people, he will always
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  Speaker 3: leave a word of caution, because there is something about
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  Speaker 3: the human nature in the presence of promises made manifest.
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  Speaker 1: Allelujah.
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  Speaker 3: For instance, in Deuteronomy chapter eight, when you read he
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  Speaker 3: began to tell them, let it not be that when
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  Speaker 3: you have built houses, when you have everything enlisted, all
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  Speaker 3: the wonderful things they could have. He said, let it
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  Speaker 3: not be that your hat to be lifted up, and
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  Speaker 3: you will say to yourself that the power and the
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  Speaker 3: might of my hand had given me this. Eighteen says,
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  Speaker 3: but that shall remember the Lord that gone, because there
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  Speaker 3: is something that happens to men when their problems are solved.
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  Speaker 3: There is something that happens to men when their testimonies
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  Speaker 3: arrive away together. There is something that happens to men
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  Speaker 3: in the presence of results, in the presence of abundance.
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  Speaker 3: There is something that happens to men when all their
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  Speaker 3: issues are solved. You see that pattern all through in
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  Speaker 3: the life of the nation of Israel. So here's how
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  Speaker 3: it usually starts. God will bring them abundant blessings Missus
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  Speaker 3: made manifest. And then the presence of abundance and promises
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  Speaker 3: made manifest will usually lead them to a state of
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  Speaker 3: complacency and slumber. And usually in the presence of abundance,
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  Speaker 3: they forget about the God who brought all those things,
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  Speaker 3: and you'll notice the progression. Eventually they will be given
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  Speaker 3: to the hands of their enemies, allelujah. And when they're
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  Speaker 3: given to the hands of their enemies, they become slaves.
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  Speaker 1: They become, you know, subjects to those nations.
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  Speaker 3: And in the midst of pain, usually they will remember
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  Speaker 3: or sometimes God can show them messy by sending a
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  Speaker 3: prophet to warn them and say you have deviated from
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  Speaker 3: the ways of the Lord. Then they will repent with fastings,
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  Speaker 3: you know, sackcloth and ashes like it happened to Nineveh.
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  Speaker 3: And usually the moment they repent, according to God's messy,
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  Speaker 3: he will send them deliverance. Then they get back to
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  Speaker 3: abundance again. Then it moves to complacency. You see the cycle.
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  Speaker 3: So it starts with abundance, promises made manifest. Then the
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  Speaker 3: temptation is to forget God and they feel they do
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  Speaker 3: not need God again. Then in that stage they get
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  Speaker 3: back into their hands of their enemies. In the midst
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  Speaker 3: of pain and lack, they remember God. Then they cry
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  Speaker 3: for messy. Then God shows up, then they return back again.
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  Speaker 1: Then the cycle continues.
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  Speaker 3: So it is a weakness in all men that in
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  Speaker 3: the presence of nothing we easily remember God. In the
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  Speaker 3: presence of pain, shame, disappointment, we easily remember God, and
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  Speaker 3: we remember.
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  Speaker 1: Sometimes we make all kinds of vowels.
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  Speaker 3: Lord, if you do this, I will use it for this,
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  Speaker 3: or if you do this, I will do that in return.
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  Speaker 1: Allelujah. So the Lord puts a very simple charge in
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  Speaker 1: my heart.
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  Speaker 3: In addition to all that we have heard in the
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  Speaker 3: course of the week, it is important for us to
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  Speaker 3: know the purpose of.
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  Speaker 1: Every blessing that God brings in our lives. I think
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  Speaker 1: it was.
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  Speaker 3: Doctor Miles Monroe of Blessed Memory Now who said when
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  Speaker 3: the purpose of a thing is not known, he.
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  Speaker 1: Says, abuse is inevitable.
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  Speaker 3: The word abuse comes from two words abnormal use.
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  Speaker 1: Every time the purpose of.
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  Speaker 3: A thing is not known, abuse becomes inevitable. Allelujah, prass
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  Speaker 3: the name of the Lord. There are certain drugs, for instance,
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  Speaker 3: and I'm happy I'm speaking to very intelligent people. There
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  Speaker 3: are certain kinds of drugs that were initially designed to
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  Speaker 3: solve certain health issues.
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  Speaker 1: Am I right on that?
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  Speaker 3: But a few people found out that there is a
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  Speaker 3: way they could manipulate those drugs to give some kind
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  Speaker 3: of psychological succor that was not in the original plan.
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  Speaker 3: So you can see someone holding a drug, perhaps a
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  Speaker 3: drug that was originally made to treat certain.
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  Speaker 1: Things like drugs for cough, drugs.
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  Speaker 3: For whatever, and today there are people who consume it
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  Speaker 3: beyond the dosage.
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  Speaker 1: It's called abuse. You see that now they have stretched
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  Speaker 1: beyond the purpose of it.
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  Speaker 3: And anything God gives men can be abused, anything including salvation,
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  Speaker 3: anything including a good family, anything including prosperity, anything including health.
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  Speaker 3: My assignment by the Spirit of the Lord is to
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  Speaker 3: help us to understand, by the Spirit the purpose for
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  Speaker 3: this answered prayer, Why did God allow this kind of
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  Speaker 3: miracle to happen. Purpose is what gives definition to everything
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  Speaker 3: we have. No matter what you have in your life,
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  Speaker 3: if it is not connected to purpose, it cannot bless you,
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  Speaker 3: and it cannot bless God, bless the name of the
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  Speaker 3: Lord anything at all on its own, not really bless you,
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  Speaker 3: And it cannot bring blessings to the name of the Lord.
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  Speaker 3: It is when the purpose of that thing is known.
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  Speaker 3: So let's go back to us text p.
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  Speaker 1: One twenty two and verse one.
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  Speaker 3: If we have it projected and you can see, I'm
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  Speaker 3: not sure you'll be able to see. Maybe too tiny,
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  Speaker 3: but let me just read it. Here it says I
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  Speaker 3: was glad when they said, onto me, let us go
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  Speaker 3: into the house of the Lord.
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  Speaker 1: The psam is speaking here. He says, I was glad.
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  Speaker 3: Something made me happy when they told me, let's go
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  Speaker 3: to the house of the Lord. There are many places
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  Speaker 3: that we can go to, but there is something you
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  Speaker 3: only find in the house of the Lord. Are we together?
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  Speaker 3: There are things you can find in a library. There
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  Speaker 3: are things you can find in a museum. There are
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  Speaker 3: things you can find in the hospital. There are things
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  Speaker 3: you can find in the market. I will not come
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  Speaker 3: to Churche trying to buy tomato and pepper.
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  Speaker 1: Will that be correct? No, they don't sell tomato and pepere.
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  Speaker 3: In fact, Jesus did something about those who are selling
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  Speaker 3: and buying in the House of God.
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  Speaker 1: Am I right to that? Yes?
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  Speaker 3: If I want to buy tomato, pepe and all the
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  Speaker 3: ingredients for food, there is a designated place. It's called
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  Speaker 3: the market, whether an open market or a store or
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  Speaker 3: a mall, A wea together. I will not go to
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  Speaker 3: a supermarket and ask them to treat malaria or typhoon.
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  Speaker 3: Is a wrong place away together. Now, that is not
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  Speaker 3: the assignment of the market.
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  Speaker 1: I will go to the hospital.
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  Speaker 3: So it's important for us to know when we come
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  Speaker 3: to the House of the Lord, what was.
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  Speaker 1: It designed to achieve. If it is true that every.
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  Speaker 3: Destination and every platform has a purpose and an assignment,
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  Speaker 3: and we have agreed that you do not go to
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  Speaker 3: look for food in a hospital, you do not go
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  Speaker 3: to look for treatment in a restaurant, it means that
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  Speaker 3: every time you are going to any location, there is
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  Speaker 3: an awareness of what.
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  Speaker 1: That location was designed to give you.
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  Speaker 3: So the salmons here says I was glad when they
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  Speaker 3: said unto me, there was an awareness that gladdened his heart.
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  Speaker 3: There was something he was aware of that only can
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  Speaker 3: only be found and only be gotten in the.
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  Speaker 1: House of God.
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  Speaker 3: And as a final charge, if you keep this at
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  Speaker 3: the back of your mind, then this place will truly
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  Speaker 3: remain a house of God, and it will remain a
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  Speaker 3: habitation of God's presence. But if you forget the purpose
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  Speaker 3: for which this was built, it can become a place
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  Speaker 3: where men who buy and sell. Jesus entered the temple
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  Speaker 3: and he saw the temple. They had changed its use.
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  Speaker 3: They were using it for something that it was not
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  Speaker 3: originally designed for. He frowned at it, and even went
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  Speaker 3: to a point of making a whip and began to
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  Speaker 3: throw the people away. Allelujah. So let me give you,
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  Speaker 3: by the spirit the four assignments of the House of God,
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  Speaker 3: including this building that you see, Allelujah, anywhere number one,
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  Speaker 3: anywhere before you start writing, just for you to have this.
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  Speaker 3: It is not a building that makes a place the
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  Speaker 3: house of God. The first requirement for any place to
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  Speaker 3: be called the house of God is that God must
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  Speaker 3: be honored in that place. And when I talk of God,
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  Speaker 3: let me say Jesus Christ. Because today, where you mention God,
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  Speaker 3: it means many things. For someone, it means an idol.
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  Speaker 3: For someone it means himself away together. There is no place,
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  Speaker 3: no matter how beautifully decorated, that is qualified to be
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  Speaker 3: called the house of God until that man is respected.
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  Speaker 3: If I come to your office, I don't expect you
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  Speaker 3: to give me the respect in nis here that will
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  Speaker 3: be greater than that.
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  Speaker 1: Which you give your leaders. It is not my house,
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  Speaker 1: it's an office.
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  Speaker 3: If I come to make my passport, I have to
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  Speaker 3: sit down where you ask me to see it, no
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  Speaker 3: matter how big a man I think. I am am
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  Speaker 3: I right on that because it is not my house.
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  Speaker 3: But you will know when I'm in my house, because
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  Speaker 3: I become the epicenter of the honor in my own house.
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  Speaker 3: I don't live like a stranger.
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  Speaker 1: In my house.
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  Speaker 3: I would usually not knock a door. If it is
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  Speaker 3: my house, I will open it because it is my house.
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  Speaker 3: So when you call a place the house of God,
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  Speaker 3: and then God becomes pushed to the side, and then men.
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  Speaker 1: Become exalted, then it is not the house of God.
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  Speaker 3: If it is the house of God, God must become
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  Speaker 3: the epicenter of that place.
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  Speaker 1: Is someone learning now, So let's walk very quickly. Number one.
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  Speaker 3: The first assignment of this place as the house of
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  Speaker 3: God is to become a house of prayer for all nations.
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  Speaker 3: Mark eleven place fifteen to seventeen. If this place must
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  Speaker 3: remain a house of God. If it must fulfill its assignment,
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  Speaker 3: then it must be a house of prayer. They come
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  Speaker 3: to Jerusalem, and Jesus went into the temple and began
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  Speaker 3: to cast out them that sold and bought in the temple,
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  Speaker 3: and over through the tables of the money changers, and
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  Speaker 3: the seeds of them that sold. Doves were reading to
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  Speaker 3: seventeen sixteen now, and would not suffer or permit that
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  Speaker 3: any man should carry any vessel through the temple. And
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  Speaker 3: then he said this chapel of Messa verse seventeen. Now
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  Speaker 3: he thought, saying, is it not written my house, say
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  Speaker 3: my house say? God's House shall be called of all nations.
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  Speaker 1: The house of prayer? He said, Or you have made it.
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  Speaker 3: That means it is within your power to turn the
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  Speaker 3: House of God to do something else.
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  Speaker 1: If this place must.
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  Speaker 3: Fulfill its prophetic destiny as the house of God here
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  Speaker 3: within the nas then it must perpetually become and remain
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  Speaker 3: a house.
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  Speaker 1: Of prayer, a house of prayer, a house of prayer.
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  Speaker 3: That everybody who comes here, whether as a leader or
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  Speaker 3: as a member, must have this awareness that the reason
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  Speaker 3: behind this blessing is that God has found for himself
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  Speaker 3: a place dedicated where men and women will come to
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  Speaker 3: seek His face, where men and women will come to pray.
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  Speaker 3: The first assignment of this great blessing is that this
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  Speaker 3: place must become, and must remain eternally, a house of prayer.
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  Speaker 3: If it is not the house of prayer, it will
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  Speaker 3: become a den of roberts. And you know what happens
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  Speaker 3: when roberts come, They still they kill, and they destroy.
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  Speaker 3: And in the case of Satan, he does not just
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  Speaker 3: steal things. He steals years, time, he steals pea, he
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  Speaker 3: steals joy. A physical thief may not be able to
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  Speaker 3: steal years or joy or peace, but Satan can steal
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  Speaker 3: anything at all, including your life. So chapel of messy.
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  Speaker 3: The first assignment of this glorious gift that God has
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  Speaker 3: given you is that you most pay whatever price to
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  Speaker 3: make sure that this place becomes and it remains a
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  Speaker 3: house of prayer. This most informed the kind of leaders
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  Speaker 3: that are selected here. This most inform the kinds of
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  Speaker 3: programs that are designed here. This must inform the kind
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  Speaker 3: of allowance, the kind of consecration that is hallowed.
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  Speaker 1: Within this place a house of prayer.
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  Speaker 3: Jesus had a lot to say about prayer he spake
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  Speaker 3: a parable to the end that men ought always to
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  Speaker 3: pray and not to faint away together.
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  Speaker 1: First Thessalonians five p. Seventeen.
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  Speaker 3: He says, pray without season means pray all the time.
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  Speaker 1: Be consistent in your prayer.
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  Speaker 3: He said, what things soever ye desire, when ye pray,
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  Speaker 3: believe that thou receivest them, and thou shall have them.
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  Speaker 3: Prayer is a pivotile part of the believer's life. A
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  Speaker 3: pivotile path of the believer's life is part of the
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  Speaker 3: Apostolic model.
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  Speaker 1: That was left by the early Church.
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  Speaker 3: In Acts, chapter two and verse forty two, the Bible says,
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  Speaker 3: they continued steadfastly in the Apostle's doctrine, and in fellowship,
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  Speaker 3: and in breaking of prayer, and in prayer, adds Chapter
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  Speaker 3: six and verse four. And we will give ourselves continually
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  Speaker 3: to prayer and to the ministry.
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  Speaker 1: Of the world. You must obtain grace to pray.
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  Speaker 3: That this place can be so consecrated that when someone
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  Speaker 3: is about to lose his job unfairly, they know where
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  Speaker 3: to run to, not the police, nation that when someone
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  Speaker 3: is about to be fifty miles because it's a Christian
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  Speaker 3: working in integrity. Finally, you have found a place that
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  Speaker 3: when someone's family is about to be shredded into pieces,
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  Speaker 3: there is something happening.
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  Speaker 1: The plague and the yoke of witchcraft.
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  Speaker 3: Anybody who comes within the Nis vicinity and says, listen,
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  Speaker 3: things have not been going well in my life. My
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  Speaker 3: life looks like I'm about to die. There's all kinds
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  Speaker 3: of family witchcraft. You can tell them. There is a
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  Speaker 3: place God built for himself, a place where God has
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  Speaker 3: dedicated to be a house of prayer.
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  Speaker 1: A corner. The tame a corner, taim a corner. Gee.
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  Speaker 4: So let's say lo coner, Let's say pers They say,
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  Speaker 4: say God.
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  Speaker 3: I think it was one time when I visited this
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  Speaker 3: place I taught you that prayerlessness is pride. The highest
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  Speaker 3: demonstration of pride is to be prayerless. It means you
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  Speaker 3: have declared that you do not need the assistance of Heaven.
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  Speaker 3: Is a declaration of self sufficiency. Prayerlessness is not just
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  Speaker 3: a proof of laxity spiritually, it is pride. The variables
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  Speaker 3: that are required for a man to excel in his
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  Speaker 3: life are so many, and on assistance you do not
• 20:39
  Speaker 3: have control of many of those factors. For instance, you
• 20:45
  Speaker 3: cannot control who likes or hates you. It takes God
• 20:48
  Speaker 3: to assist men to like or hit you.
• 20:51
  Speaker 1: Is that true?
• 20:52
  Speaker 3: So when you refuse to pray, you are declaring that God,
• 20:56
  Speaker 3: I do not need you. I have invented a way
• 20:58
  Speaker 3: of replacing your value in my life.
• 21:02
  Speaker 1: Bazanjisorro. Let's say, let's say corner Bazanji.
• 21:12
  Speaker 4: Let's say no, let's say magona house of messing.
• 21:18
  Speaker 3: If this is to be the house of God and
• 21:21
  Speaker 3: to fulfill its prophetic destiny, I repeat one last time,
• 21:25
  Speaker 3: ensure insist create principles around this, whether you are here
• 21:31
  Speaker 3: or not, whether you retire and live or not live
• 21:34
  Speaker 3: a testimony that would ever manage the helm of leadership
• 21:39
  Speaker 3: in displace. They must entire a covenant with jehover that
• 21:43
  Speaker 3: on no account will displace lose its.
• 21:47
  Speaker 1: Ministry as a place of prayer.
• 21:49
  Speaker 3: Number two, The second assignment of this place that God
• 21:54
  Speaker 3: has so given you is that if it is to
• 21:57
  Speaker 3: be the house of God and to fulfill it's prophetic
• 22:01
  Speaker 3: destiny in this place, it must become and remain a
• 22:05
  Speaker 3: place of revelation, understanding, and transformation. Please write it down.
• 22:13
  Speaker 3: It must become a place of revelation understanding and transformation.
• 22:21
  Speaker 3: If the Chapel of Message does not fulfill this assignment,
• 22:24
  Speaker 3: it has failed in its prophetic destiny. It must become
• 22:28
  Speaker 3: and remain a place of revelation, a place of understanding,
• 22:35
  Speaker 3: a place of transformation. Psalm seventy three and verse seventeen.
• 22:42
  Speaker 3: There are places that when you enter, you have understanding
• 22:47
  Speaker 3: because the spirit of grace is there. It says, until
• 22:50
  Speaker 3: I went into the Sanctuary of God, then understood I.
• 22:56
  Speaker 3: There are things you cannot understand until you come into
• 22:58
  Speaker 3: the House of God. There are mysteries you cannot understand
• 23:02
  Speaker 3: until you come into the House of God.
• 23:03
  Speaker 1: Don't say I went to school.
• 23:05
  Speaker 5: No.
• 23:07
  Speaker 3: The kind of orientation you're receiving the House of God
• 23:10
  Speaker 3: is more than physics and chemistry. It's more than intelligence
• 23:14
  Speaker 3: and diplomacy. As important as those things are, there is
• 23:17
  Speaker 3: a superior understanding that it's only found when scriptures are open. Allelujah,
• 23:24
  Speaker 3: away together, First Timote, chapter three. I believe from verse
• 23:29
  Speaker 3: fourteen and fifteen the Bible calls the House of God
• 23:33
  Speaker 3: the Church of the Lord Jesus Christ, and it also
• 23:36
  Speaker 3: calls it the.
• 23:37
  Speaker 1: Ground and the pillar of truth. Please give it to us.
• 23:40
  Speaker 3: First Timothe Chapter three I believe first timot three. Let's
• 23:46
  Speaker 3: try fourteen and fifteen. Did I get that right? Go
• 23:49
  Speaker 3: to verse fourteen. Okay, beautiful, It says these things I
• 23:54
  Speaker 3: write onto you, hoping to come to this shortly.
• 23:57
  Speaker 1: Verse fifteen. I wish we could read it together.
• 23:59
  Speaker 3: It says, but if I carry along that thou mayest
• 24:03
  Speaker 3: know how thou art has to behave thyself ahah in
• 24:08
  Speaker 3: the House of God, which is no, no, no, Just there
• 24:11
  Speaker 3: at fifteen, the House of God, which is the Church
• 24:15
  Speaker 3: of the Living God.
• 24:16
  Speaker 1: What else? It is the pillar and the ground of truth.
• 24:21
  Speaker 3: You are permitted to hear lies any other place except
• 24:24
  Speaker 3: the House of God. The House of God is not
• 24:27
  Speaker 3: where people should come and be flattered, be told their lives,
• 24:30
  Speaker 3: be misled, be deceived simply because you want human gains.
• 24:34
  Speaker 1: This is where people must hear.
• 24:36
  Speaker 3: The truth in love, the truth about the need to
• 24:40
  Speaker 3: live it holy and righteous life, the truth about the
• 24:44
  Speaker 3: need to love Jesus and exalt Him above all, the
• 24:47
  Speaker 3: truth about the need to love Him beyond money, beyond titles,
• 24:50
  Speaker 3: beyond whatever.
• 24:52
  Speaker 1: The truth must be found here.
• 24:54
  Speaker 3: That means you must not politicize what happens within this place.
• 24:58
  Speaker 1: With all due respect, this as some the things that
• 25:00
  Speaker 1: dampen the truth.
• 25:03
  Speaker 3: I'd rather remain poor and stand true than to have
• 25:05
  Speaker 3: abundance at the expense of truth.
• 25:09
  Speaker 1: Allelujah.
• 25:11
  Speaker 3: It then means, if this place must become a ground
• 25:13
  Speaker 3: and the pillar of truth, with all due respect, you
• 25:16
  Speaker 3: must hallow your altar and not the kind of voices
• 25:19
  Speaker 3: that stand here. Popular does not mean spiritual. No, articulate
• 25:25
  Speaker 3: does not mean spiritual.
• 25:27
  Speaker 1: We need to.
• 25:27
  Speaker 3: Manage our altars and situ it that the sanctity of
• 25:31
  Speaker 3: the altar is preserved at all costs. I love and
• 25:34
  Speaker 3: respect politicians, but many of them tell lies. You have
• 25:37
  Speaker 3: to be careful so they don't come and stand up
• 25:39
  Speaker 3: and pollute your altar with all kinds of nonsense because
• 25:42
  Speaker 3: of money that will come in. I say this with
• 25:44
  Speaker 3: all due respect. It's important they understand that the House
• 25:48
  Speaker 3: of God is not a cinema center, that the House
• 25:51
  Speaker 3: of God is not some movie place. No, if you
• 25:56
  Speaker 3: want to lie, you can go outside. If you want
• 25:58
  Speaker 3: to repent, you a welcome to the House of God.
• 26:00
  Speaker 3: Say amen, and.
• 26:03
  Speaker 1: A lawyer the piller on the ground of truth.
• 26:11
  Speaker 3: You must love the Lord and love his truth beyond
• 26:14
  Speaker 3: any material blessing any man can offer. Sat and came
• 26:19
  Speaker 3: to Jesus, and he said, turn these stones to bread.
• 26:22
  Speaker 3: Jesus said no, no, no, no, no, fall from a holy place.
• 26:25
  Speaker 3: The angels who keep you said no, no, no, no no.
• 26:28
  Speaker 3: Bow to me, and I will give you all of this.
• 26:31
  Speaker 3: The child should never be a place of compromise. Don't
• 26:34
  Speaker 3: replace the altar because of his such and a pursuit
• 26:37
  Speaker 3: for Monday things. I am a preacher that believes in
• 26:41
  Speaker 3: teaching the whole counsel of God, prosperity, healing, righteousness, everything
• 26:47
  Speaker 3: but there all truth do not hold equal value. There
• 26:51
  Speaker 3: are truths in according to scripture that I emphasize more
• 26:54
  Speaker 3: than others. I will not teach prosperity to match the
• 26:58
  Speaker 3: same passion as salvation.
• 26:59
  Speaker 1: No, they do not hold the same value.
• 27:01
  Speaker 3: Away together in order of priority, I would rather you
• 27:06
  Speaker 3: meet a dying man. What that man needs is a
• 27:09
  Speaker 3: message of the gospel and to be saved. How be
• 27:12
  Speaker 3: the gospel about prosperity, healing and the rest. They are important,
• 27:15
  Speaker 3: but their value from an eternal standpoint is not the same.
• 27:19
  Speaker 3: So if this place is to become a place of
• 27:21
  Speaker 3: transformation and understanding, truth must be arranged.
• 27:25
  Speaker 1: Line up online so.
• 27:27
  Speaker 3: That there is no exaggeration, and there is no de emphasizing.
• 27:31
  Speaker 3: The whole counsel of God must be presented. That is
• 27:34
  Speaker 3: the wisdom that is used.
• 27:35
  Speaker 1: In cooking in a kitchen. Is that true?
• 27:37
  Speaker 3: Women, when you go to cook, you don't put the
• 27:40
  Speaker 3: same quantity of rice as the same quantity of salt,
• 27:43
  Speaker 3: But salt is needed. If you put one mode of
• 27:46
  Speaker 3: rice and one mode of salt, you did not cook well.
• 27:50
  Speaker 3: Or one mod do of rice and one mod do
• 27:52
  Speaker 3: of pepper, you will kill everybody who wants to eat
• 27:54
  Speaker 3: that food.
• 27:55
  Speaker 1: This is how it is spiritually.
• 27:57
  Speaker 3: I hope you know that the ministry of the world
• 27:59
  Speaker 3: is likened to a chef serving food Jeremiah three point fifteen.
• 28:04
  Speaker 3: And I will give you past us or shepherds according
• 28:08
  Speaker 3: to my heart. Give it to uds, please, and they
• 28:10
  Speaker 3: shall feed you. So preaching is feeding. Teaching is feeding.
• 28:16
  Speaker 1: The ministry of the world is feeding.
• 28:19
  Speaker 3: And how many of you know from biology that you
• 28:21
  Speaker 3: are a product of what you eat. The quality of
• 28:24
  Speaker 3: what you eat is who you become. Are we learning now?
• 28:29
  Speaker 3: So the house of God, if the chapel of messy
• 28:33
  Speaker 3: is to actualize his prophetic destiny, with all your respect,
• 28:37
  Speaker 3: all the leaders that are mandated in weak out to
• 28:41
  Speaker 3: come and serve people the world of God.
• 28:43
  Speaker 1: They must take the ministry of the world seriously.
• 28:46
  Speaker 3: Study it says, to show yourself approved onto God, a
• 28:51
  Speaker 3: workman that needed not to be ashamed rightly dividing the
• 28:55
  Speaker 3: world of truth. You can wrongly divide the world. You
• 28:58
  Speaker 3: can emotionally divide the word. You can sentimentally divide the world.
• 29:02
  Speaker 3: You can politically divide the world. But there is a
• 29:05
  Speaker 3: way to divide the world such that you communicate truth
• 29:09
  Speaker 3: as intended by God. Let me charge the leaders therefore,
• 29:15
  Speaker 3: who serve God's people here with the world. Let's obtain
• 29:18
  Speaker 3: grace from God to stay and study, to know God,
• 29:22
  Speaker 3: not just to have salmon's because what you bring.
• 29:24
  Speaker 1: In the pulpit is an overflow of who you are
• 29:27
  Speaker 1: with God.
• 29:28
  Speaker 3: Allelujah. Are we getting blessed already? Number three? What is
• 29:37
  Speaker 3: the third assignment of the Chapel of Messy? I like
• 29:42
  Speaker 3: the fact that it is called the chapel of messy.
• 29:45
  Speaker 3: If this place is to fulfill its prophetic destiny, it
• 29:50
  Speaker 3: must be and remain a place where men can access
• 29:53
  Speaker 3: help and strength from God. It must be and it
• 29:59
  Speaker 3: must remin in a place where men can access help
• 30:04
  Speaker 3: and strength from God. The Church of the Lordsus Christ
• 30:07
  Speaker 3: must be a place where weak and wounded people must
• 30:10
  Speaker 3: be able to access help and strength. Haven't challenged us
• 30:14
  Speaker 3: to teach properly. The church sometimes becomes so judgmental, becomes
• 30:19
  Speaker 3: so so carry a holier than down mentality, and never
• 30:24
  Speaker 3: give people whom people will make mistakes, people who backslide,
• 30:28
  Speaker 3: people who find themselves in their state of sin, and
• 30:31
  Speaker 3: they will be needing help. Make sure that on one side,
• 30:35
  Speaker 3: while you are protecting truth, on another side you are
• 30:38
  Speaker 3: holding a bomb in your hand to help wounded people.
• 30:41
  Speaker 3: If both of your answer just holding the sword, you
• 30:43
  Speaker 3: will kill people. And if both of your answer holding
• 30:46
  Speaker 3: a bandage, you will lead to complacency.
• 30:48
  Speaker 1: One hand must stand protecting truth, but the.
• 30:51
  Speaker 3: Other hand must be compassionate enough to help wounded people.
• 30:56
  Speaker 3: The House of God must be and remain a place
• 31:00
  Speaker 3: where people come to find help and strength. Some twenty
• 31:07
  Speaker 3: from verse.
• 31:08
  Speaker 1: One to three.
• 31:10
  Speaker 3: And as I say this, if it applies to you,
• 31:12
  Speaker 3: I want you to shout a big amen.
• 31:16
  Speaker 1: No I've not said it yet.
• 31:17
  Speaker 3: The Lord here in the day of trouble, the name
• 31:22
  Speaker 3: of the God of Jacob, defend you here, send you
• 31:28
  Speaker 3: help from where, not from heaven. Send you help from
• 31:34
  Speaker 3: a sanctuary. The house of the Lord is a place
• 31:38
  Speaker 3: where men.
• 31:38
  Speaker 1: Should be able to find help.
• 31:40
  Speaker 3: That someone comes and says, I'm looking for help. My
• 31:43
  Speaker 3: life is shattered. I have served the devil all the
• 31:47
  Speaker 3: days of my life. I went somewhere and people condemned
• 31:50
  Speaker 3: and through me. Is there a place within the Nis
• 31:53
  Speaker 3: where someone can help me and bring me to Jesus
• 31:57
  Speaker 3: and help my bleeding wound and help my bleeding family?
• 32:04
  Speaker 1: Alleluyah.
• 32:06
  Speaker 3: We must be able to rebuke and correct in love,
• 32:09
  Speaker 3: but we must be able to show.
• 32:11
  Speaker 1: Men messy sometimes.
• 32:12
  Speaker 3: The Body of Christ, we have all kinds of swords,
• 32:15
  Speaker 3: and our swords are supposed to be used is called
• 32:18
  Speaker 3: the sod of the Spirit. We are supposed to fight
• 32:20
  Speaker 3: the devil with it, but sometimes we use it.
• 32:24
  Speaker 1: And kill the warriors in the making.
• 32:27
  Speaker 3: You can use that sword of the spirit to fight,
• 32:31
  Speaker 3: or you can use the sord of the spirit to kill.
• 32:34
  Speaker 3: And you know that the soord of the Spirit is
• 32:35
  Speaker 3: the word of God. You can literally use scripture to
• 32:39
  Speaker 3: discourage someone that at the end.
• 32:41
  Speaker 1: Of person came to church looking for God.
• 32:44
  Speaker 3: The person has admitted that I cannot help myself but
• 32:47
  Speaker 3: the way and the manner you communicated. At the end,
• 32:49
  Speaker 3: the person says, there's.
• 32:50
  Speaker 1: No hope for me. I'm leaving. No, it ought not
• 32:52
  Speaker 1: to be so. Every time.
• 32:55
  Speaker 3: Jesus, who was the epitomy of holiness and righteousness and truth,
• 32:59
  Speaker 3: when he met the woman at the well, he showed
• 33:01
  Speaker 3: her love and based on his conversation, can you imagine
• 33:04
  Speaker 3: the same man who was preaching on a crusette ground,
• 33:07
  Speaker 3: he did not consider it a waste of time to
• 33:10
  Speaker 3: stay with one weak woman. I hope you know the
• 33:13
  Speaker 3: entire John Chapter three was a discussion between Jesus and
• 33:16
  Speaker 3: one man.
• 33:21
  Speaker 1: There are many people who will be coming.
• 33:23
  Speaker 3: Here, and let me tell you there are three groups
• 33:26
  Speaker 3: of people who will come here.
• 33:28
  Speaker 1: Be sensitive to know them when they come.
• 33:30
  Speaker 3: Number one, when you see the mad man in Gadara,
• 33:33
  Speaker 3: be patient. That is an evangelist on his way. Don't
• 33:37
  Speaker 3: condemn him because there is a legion of devils in him.
• 33:39
  Speaker 3: You are assignmentist to cast the demons out, rehabilitate him,
• 33:44
  Speaker 3: and that one's mad man.
• 33:45
  Speaker 1: In Gadara will go and bring ten cities to Jesus.
• 33:49
  Speaker 3: Number two, there is a woman who was One's She
• 33:52
  Speaker 3: had seven demons that Jesus delivered from She lived the
• 33:56
  Speaker 3: riotors life, but when she came, the Bible says Jesus
• 34:00
  Speaker 3: Us delivered seventy months out of her, and she was
• 34:03
  Speaker 3: part of those who later served in the ministry.
• 34:06
  Speaker 1: Number three, there is the woman at the well.
• 34:09
  Speaker 3: This woman had five husbands, the six was not even
• 34:12
  Speaker 3: a husband, and Jesus comes to her as the seventh,
• 34:15
  Speaker 3: bringing an end to that kind of life. And single
• 34:18
  Speaker 3: handedly she left everything she had and said, come see
• 34:22
  Speaker 3: a man who.
• 34:23
  Speaker 1: Has shown me everything I have done.
• 34:25
  Speaker 3: I hope when these three groups of people come here
• 34:27
  Speaker 3: there will.
• 34:28
  Speaker 1: Be room for them.
• 34:30
  Speaker 3: You see, you are not used as you are. You
• 34:32
  Speaker 3: come as you are, then you are changed. You don't
• 34:36
  Speaker 3: come as you are to stay as you are. That
• 34:39
  Speaker 3: is now the balance. Anybody who comes as he is
• 34:41
  Speaker 3: and wants to stay as he is, you can as
• 34:43
  Speaker 3: well go out, because your communists prove that you are
• 34:46
  Speaker 3: ready to change.
• 34:49
  Speaker 1: Are we learning? A place of help and a place
• 34:53
  Speaker 1: of messy?
• 34:54
  Speaker 3: Send the help from his sanctuary, all kinds of help, emotional.
• 34:59
  Speaker 1: Help, perhaps even financial help.
• 35:03
  Speaker 3: That someone comes and says, sincerely, I'm not a careless person.
• 35:07
  Speaker 3: My family, my entire children have not eating and going
• 35:10
  Speaker 3: through a marital crisis, and you don't have to wait
• 35:13
  Speaker 3: for the leaders. Someone will remember appost to Joshua Salmon's
• 35:16
  Speaker 3: message and said, while this place was being dedicated, I
• 35:19
  Speaker 3: remember this message. I may not be able to do everything,
• 35:22
  Speaker 3: but here is five undred narra. Can you please go
• 35:24
  Speaker 3: and buy gary for your children? Help us come from
• 35:27
  Speaker 3: the sanctuary. And that person who say everybody ran away
• 35:31
  Speaker 3: from me, but now you have come to accept me
• 35:34
  Speaker 3: the way I am. Let me give you the last
• 35:37
  Speaker 3: and final it's God helping us already. So Number one
• 35:42
  Speaker 3: that the first assignment of this glorious place is that
• 35:45
  Speaker 3: it must become and.
• 35:46
  Speaker 1: Remain a house of prayer.
• 35:48
  Speaker 3: Number two, it must become a place of revelation, a
• 35:52
  Speaker 3: place of understanding, and a place of transformation. I wish
• 35:57
  Speaker 3: I had time to talk a bit about transformation. Nobody
• 36:00
  Speaker 3: should come here and remain the way they are now.
• 36:04
  Speaker 3: One month, two months, six months, there should be a
• 36:07
  Speaker 3: new version of you. And then number three should be
• 36:10
  Speaker 3: a place of help and strength. There are weak and
• 36:14
  Speaker 3: wounded people. I tell you, our world is full of
• 36:16
  Speaker 3: people who just smile and wear nice clothes. But if
• 36:20
  Speaker 3: you sit down to counsel them, is their tears that
• 36:22
  Speaker 3: will do the speaking. There are many people who are
• 36:25
  Speaker 3: living with sicknesses right now. They come to church every
• 36:29
  Speaker 3: day hoping that one day God will visit them. There
• 36:32
  Speaker 3: are people the moment they come to church returning back home,
• 36:35
  Speaker 3: their husbands are waiting for them. It's going to be war,
• 36:38
  Speaker 3: but they have found that they will keep fighting it
• 36:40
  Speaker 3: while they love Jesus.
• 36:41
  Speaker 1: The church should be a place.
• 36:43
  Speaker 3: Where we should experience the ministry of the Great physician.
• 36:48
  Speaker 1: Remember the story of the good Samaritan.
• 36:51
  Speaker 3: A man of God came and saw him a pass
• 36:53
  Speaker 3: and said, I'm running to church, and the man remained there.
• 36:56
  Speaker 3: Another religious person came and ran, but a Samaritan this
• 37:00
  Speaker 3: man and said, my God, no, and he bummed him.
• 37:04
  Speaker 3: Took him to an end and said, please care for
• 37:06
  Speaker 3: this man. When I return. If there is anything, please
• 37:10
  Speaker 3: leave it that I would pay.
• 37:12
  Speaker 1: For the bill. And Jesus used that story to teach
• 37:15
  Speaker 1: us a lesson someone learning number four.
• 37:26
  Speaker 3: As I just said this number three, I just believed
• 37:29
  Speaker 3: in my heart. I just sensed in my heart that
• 37:31
  Speaker 3: I'm just describing someone in this place, and it's like
• 37:34
  Speaker 3: you're saying possibly, it is as if.
• 37:36
  Speaker 1: You're just talking about me.
• 37:37
  Speaker 3: It is only God that knows the kind of pain
• 37:40
  Speaker 3: I'm having in my heart, from the pain of betrayal,
• 37:43
  Speaker 3: pain of disappointment, pain of you know, people saying you
• 37:47
  Speaker 3: have been serving God for.
• 37:48
  Speaker 1: Years, where is your result?
• 37:50
  Speaker 3: Do you know that it is painful to wait for
• 37:51
  Speaker 3: the promises of God to be made manifest because at
• 37:54
  Speaker 3: that time you can't tell people you don't love God.
• 37:57
  Speaker 3: But the evidence may not yet be there. As Anna,
• 38:01
  Speaker 3: Anna was a woman who went to Shilo every time,
• 38:04
  Speaker 3: and Penina mocked and said, whenever it's time for offering,
• 38:07
  Speaker 3: you are coming, time for service coming.
• 38:09
  Speaker 1: Where is your child?
• 38:10
  Speaker 3: I'm sure that Anna would go back and say, God,
• 38:13
  Speaker 3: why are you doing this to me? The most difficult
• 38:16
  Speaker 3: journey in the believer's life is the journey between prophecy
• 38:20
  Speaker 3: and its manifestation.
• 38:23
  Speaker 6: Oh, come, laid down the burdens you have carried for
• 38:30
  Speaker 6: in the set.
• 38:33
  Speaker 1: Come, Oh come laid.
• 38:41
  Speaker 6: The burnts you have carried for in the Saint.
• 38:49
  Speaker 1: God.
• 38:54
  Speaker 3: So when you come to church sometimes while prays and
• 38:57
  Speaker 3: watching this happening and you are dancing, don't think everyone
• 39:00
  Speaker 3: who is just.
• 39:01
  Speaker 1: Quiet is not participating.
• 39:02
  Speaker 3: There are people who barely just got there there same
• 39:05
  Speaker 3: Thank God, I finally arrived. I hope that when the
• 39:08
  Speaker 3: preacher comes, I will hear something that will help me.
• 39:12
  Speaker 1: Have you seen people who come to church and even before.
• 39:15
  Speaker 3: Service starts, they sit quietly and they are just crying,
• 39:18
  Speaker 3: And sometimes you think that crime because of the beauty
• 39:20
  Speaker 3: of the place, until you know the problems that are
• 39:24
  Speaker 3: in their life. While they're in that church, the landlord says,
• 39:27
  Speaker 3: just it from you. I'm waiting for you. They told
• 39:30
  Speaker 3: me you are in church. I will wait finish and
• 39:32
  Speaker 3: come and meet me. I hope you come to me
• 39:35
  Speaker 3: with your God and my rent who come later the
• 39:44
  Speaker 3: burdens you have carried for In this sense, can I
• 39:56
  Speaker 3: give you the final one? There are many more, But
• 39:59
  Speaker 3: let me give you four. The fourth assignment of this
• 40:04
  Speaker 3: beautiful place that God is so built for himself is
• 40:11
  Speaker 3: that it must become a place and remain a place
• 40:15
  Speaker 3: where we experience the power.
• 40:18
  Speaker 1: And the glory of God.
• 40:20
  Speaker 3: If the chapel of Messy as the house of God
• 40:24
  Speaker 3: is to fulfill its assignment here within the Nis, it
• 40:28
  Speaker 3: must become and remain a place where people experience the.
• 40:35
  Speaker 1: Power and the glory of God.
• 40:38
  Speaker 3: Say Power, Say Glory one more time, Say Power, Say glory. P.
• 40:46
  Speaker 1: Sixty three one and two Some sixty three one and
• 40:53
  Speaker 1: two sixty three one and two.
• 41:05
  Speaker 6: Oh God, you are my God, and I will ever
• 41:12
  Speaker 6: praise you.
• 41:16
  Speaker 1: Oh God, you are my God, and I will love
• 41:24
  Speaker 1: praise for I will seek you with the morning. I
• 41:33
  Speaker 1: will work work in your ways.
• 41:38
  Speaker 7: Four step by step you leave me, and I will
• 41:44
  Speaker 7: follow you, mollow my days.
• 41:50
  Speaker 3: Oh God, it says you are my God. Some sixty
• 41:54
  Speaker 3: three one Early will I seek you. My soul task
• 42:00
  Speaker 3: for you, my flesh loans for you in a try
• 42:04
  Speaker 3: and thirsty land where there is no water. Why verse two,
• 42:08
  Speaker 3: let's read together. So I have looked for you in
• 42:12
  Speaker 3: the sanctuary. Why did I look for you in the
• 42:15
  Speaker 3: sanctuary to see your power.
• 42:18
  Speaker 1: And to see your glory.
• 42:20
  Speaker 3: When I want to see the power of God, and
• 42:23
  Speaker 3: I want to see the glory of God, I run
• 42:26
  Speaker 3: to his sanctuary.
• 42:27
  Speaker 1: What kind of power?
• 42:29
  Speaker 3: The power to heal, the power to end age long courses?
• 42:33
  Speaker 3: Your employment letter cannot eradicate a course from your life.
• 42:36
  Speaker 1: It can only give you a job.
• 42:38
  Speaker 3: But if that course is still there, you will connect
• 42:40
  Speaker 3: your salary and still be going down. But not when
• 42:43
  Speaker 3: you come to the sanctuary. The sanctuary gives beyond an
• 42:46
  Speaker 3: employment letter. That means there are people when God wants
• 42:49
  Speaker 3: to deliver, he can give them an employment to come
• 42:52
  Speaker 3: and become become employees of the Nis. But it's not
• 42:57
  Speaker 3: about Nis. It's so that they can finally arrive here
• 43:01
  Speaker 3: because what is sitting on their destiny will require power
• 43:05
  Speaker 3: modern employment.
• 43:08
  Speaker 1: You believe this.
• 43:11
  Speaker 3: I have sought for you in the sanctuary because it
• 43:17
  Speaker 3: is your house. Let me find there not just prayer
• 43:22
  Speaker 3: as important as that is, not just the teaching, not
• 43:26
  Speaker 3: just compassion, but it must become a place of power,
• 43:31
  Speaker 3: a place of power, power against on clean spirits, powers
• 43:37
  Speaker 3: that sit on the destinies of people and found that
• 43:41
  Speaker 3: nobody will rise, Powers that are determining to destroy marriages,
• 43:46
  Speaker 3: to turn children who were born in godly families to
• 43:50
  Speaker 3: become ambrothers and prostitute and useless people. One encounter here
• 43:55
  Speaker 3: Chapel of Messy, should bring an end to.
• 43:58
  Speaker 1: The captivity of people. Allelujah.
• 44:03
  Speaker 3: Do you believe that that means the entire activities within
• 44:09
  Speaker 3: a service, from the opening prayer to the press and worship.
• 44:13
  Speaker 1: If the worship.
• 44:13
  Speaker 3: Team understands this, that means they don't just really have songs,
• 44:17
  Speaker 3: but their songs come from the secret place that every
• 44:21
  Speaker 3: time you stand to sing, you are trusting God to
• 44:24
  Speaker 3: move through your songs and break chains and break captivities.
• 44:28
  Speaker 3: That just five minutes of singing a song, you stop
• 44:32
  Speaker 3: singing special numbers and you bring songs that that minus
• 44:36
  Speaker 3: start to the spirits of people, from the rising of
• 44:43
  Speaker 3: the sound.
• 44:45
  Speaker 1: To the setting the same. Your name is from the
• 44:59
  Speaker 1: right saying the sense. You imagine that someone who has
• 45:20
  Speaker 1: been trusting.
• 45:20
  Speaker 3: God for ten years for the fruit of the wood,
• 45:25
  Speaker 3: and then she just gets an employment to come here,
• 45:28
  Speaker 3: and immediately she arrives the chapel of messy.
• 45:31
  Speaker 1: It doesn't matter what program is holding.
• 45:34
  Speaker 3: Just because Jehovah is here, Fire from heaven rests up
• 45:38
  Speaker 3: on that woman's life and she will tell you the
• 45:41
  Speaker 3: next service.
• 45:42
  Speaker 1: She will come with her hosband. Very soon.
• 45:45
  Speaker 3: You will have to start scleaning people because there will
• 45:47
  Speaker 3: be such a crowd of people outside.
• 45:50
  Speaker 1: I don't care that is a champel for the NIS.
• 45:54
  Speaker 3: All we know is that God is here, Dealing is here,
• 45:58
  Speaker 3: Deliverance is here.
• 46:02
  Speaker 1: Allelujah. Can I tell you this?
• 46:07
  Speaker 3: Have you noticed that when you are putting your programs
• 46:10
  Speaker 3: together there are people who are not part of the NIS,
• 46:15
  Speaker 3: but they don't care. The moment people know God is
• 46:18
  Speaker 3: in a place, they will even means for them to
• 46:22
  Speaker 3: join a que They will join a que And wait,
• 46:24
  Speaker 3: you don't know how far people can endure, provider, there
• 46:28
  Speaker 3: is a guarantee they will counter God. Ask a habalist,
• 46:32
  Speaker 3: what will make a mat short person who will quarrel
• 46:35
  Speaker 3: you for not calling him sir? And yet, because it's
• 46:37
  Speaker 3: going to say a hamber Liist will get power. They
• 46:39
  Speaker 3: will say, turn back, and he will turn back. Move
• 46:41
  Speaker 3: backward and you will move backward. That is what people
• 46:44
  Speaker 3: can do when they're sure they will find power. I'm
• 46:47
  Speaker 3: praying for this place in the name of Jesus Christ.
• 46:50
  Speaker 3: May this place not only be a house of messive body,
• 46:54
  Speaker 3: house of power, a house of deliverer.
• 47:01
  Speaker 1: The Bible says.
• 47:02
  Speaker 3: Upon Mount Zion, is it in your Bible there shall
• 47:07
  Speaker 3: be deliverance and holiness. Deliverance is not just being separated
• 47:13
  Speaker 3: from spirits alone. Deliverance has also been separated from conditions.
• 47:20
  Speaker 3: Condition failure is a condition powered by spirits. What is
• 47:24
  Speaker 3: a condition? Powfert is a condition. Weakness is a condition.
• 47:28
  Speaker 3: So when we talk about deliverance, who are not just
• 47:31
  Speaker 3: talking of driving the spirit influences alone. By the power
• 47:34
  Speaker 3: of the world that is able to define a sounder
• 47:38
  Speaker 3: and appears to cutting the soul to the thoughts and
• 47:42
  Speaker 3: the intents of the heart, you can literally separate a
• 47:45
  Speaker 3: man from his condition that after savi is the trouble
• 47:49
  Speaker 3: that was connected to him remains while the man works free.
• 47:54
  Speaker 1: Alleluyah, Chapel of Mercy.
• 48:00
  Speaker 3: If this place must remain the house of God, this
• 48:03
  Speaker 3: must be your covenant. And it is not for the leaders.
• 48:06
  Speaker 3: It is for everyone who names the name of Christ.
• 48:08
  Speaker 3: It is for every believer here. Whatever it to take
• 48:12
  Speaker 3: to make this place become and remain a house of
• 48:14
  Speaker 3: prayer is everybody's business. Whatever it would take to make
• 48:19
  Speaker 3: this house become and remain a place of revelation where
• 48:23
  Speaker 3: the truth of God's word is communicated, is everybody's business.
• 48:27
  Speaker 3: Whatever must make this place become and remain a place
• 48:30
  Speaker 3: where people.
• 48:31
  Speaker 1: Find help and find strength, it is everybody's business.
• 48:36
  Speaker 3: And whatever will make this place become a place of power,
• 48:39
  Speaker 3: that means God will be raising someone to be interceeding.
• 48:42
  Speaker 3: For those who teach here, Lord, they will not fail.
• 48:45
  Speaker 3: Let's strength come. Nothing will happen around their homes that
• 48:48
  Speaker 3: will affect them that becomes your business. This is how
• 48:53
  Speaker 3: to serve in the house of God. It's not just
• 48:55
  Speaker 3: come to sit down and watch the man of God.
• 48:57
  Speaker 3: Know for some of you who God has place find Actually,
• 49:00
  Speaker 3: God may put it in your heart and say, make
• 49:03
  Speaker 3: sure consistently your seeds are coming both to the ministry
• 49:07
  Speaker 3: and to the leaders, to encourage them to make sure
• 49:10
  Speaker 3: that they have just comina to resist any kind of temptation.
• 49:13
  Speaker 3: That because when they fall to these temptations, it to
• 49:16
  Speaker 3: affect the purity of their delivery and eventually to affect
• 49:20
  Speaker 3: the assignment and the prophetic destiny.
• 49:23
  Speaker 1: Of this place. We are going to pray. Are you
• 49:26
  Speaker 1: ready to pray?
• 49:30
  Speaker 8: Hale helujah, hale heluyah, halelujah, hallelujah.
• 49:58
  Speaker 1: We just take a few minutes pray. The first prayer
• 50:02
  Speaker 1: will be a prayer of thanksgiving. Lord. Now we understand
• 50:06
  Speaker 1: what you have done.
• 50:07
  Speaker 3: It's beyond the beauty you are erected and all time
• 50:10
  Speaker 3: the nis where your presence will perpetually dwell. When they
• 50:14
  Speaker 3: were dedicating the Temple of Solomon, Solomon said, now arise,
• 50:19
  Speaker 3: oh God, it says, come to your resting place. You
• 50:22
  Speaker 3: want the act of your might. I want you to
• 50:24
  Speaker 3: pray and say, Father, thank you for giving these gifts
• 50:28
  Speaker 3: to the NIS. Go ahead and thank him. Someone is
• 50:32
  Speaker 3: telling Jesus thank you. Someone is telling the Lord thank you.
• 50:39
  Speaker 3: Maybe it's your child that to be saved in this
• 50:41
  Speaker 3: very chapel. Maybe it's your spouse. I will be saved
• 50:45
  Speaker 3: in this chapel. Maybe the leaders of the NIS, not
• 50:51
  Speaker 3: even just a Christian community, may be the ones who.
• 50:54
  Speaker 1: Will be saved here. Go ahead and attack the King
• 50:58
  Speaker 1: of kings in the name of Jesus. Pray a point
• 51:17
  Speaker 1: number two.
• 51:18
  Speaker 3: Father, every role I have to play to make this
• 51:22
  Speaker 3: place remain your prophetic habitation. Are you obtain grace? Go
• 51:27
  Speaker 3: ahead and pray every role I have to pray. You're
• 51:30
  Speaker 3: not just coming here as a receiver, as a congregant,
• 51:33
  Speaker 3: as a member, as part of the fellowship.
• 51:36
  Speaker 1: There is a kingdom responsibility upon you.
• 51:39
  Speaker 3: Someone is praying every role I have to pray, every
• 51:44
  Speaker 3: role I have to play, every role I have to play.
• 51:47
  Speaker 3: I obtain grace to play. Look, find out prayer. Before
• 52:03
  Speaker 3: I speak over your life. We want you pray now
• 52:07
  Speaker 3: and least these four things that I spoke about that Father,
• 52:12
  Speaker 3: the grace for prayer, let it remain upon this house
• 52:15
  Speaker 3: the grace that makes for hoity revelation.
• 52:18
  Speaker 1: Of the world. Let it remain here.
• 52:21
  Speaker 3: The grace that can help men, to show men help
• 52:25
  Speaker 3: and that they find strength. Let it be found here.
• 52:28
  Speaker 3: And finally, the power of the Holy Spirit, May it
• 52:32
  Speaker 3: remain here.
• 52:33
  Speaker 1: Is in not the same?
• 52:34
  Speaker 3: I mean the Paul who said the grace of our
• 52:36
  Speaker 3: Lords of Christ is said the love of God and
• 52:39
  Speaker 3: the fellowship of the Holy Spirit. Are you ready to pray?
• 52:42
  Speaker 3: Go ahead, please lift your voice in one minute. Father,
• 52:46
  Speaker 3: Let this place become and remain the house of prayer,
• 52:50
  Speaker 3: the house of prayer and telling activities bringing answer to prayer.
• 52:57
  Speaker 1: Let this place.
• 52:58
  Speaker 3: Remain a place of revelation on understanding transformation by the.
• 53:04
  Speaker 1: Spirit of God.
• 53:17
  Speaker 5: Let this place remain a place where people can find help,
• 53:23
  Speaker 5: can find massing, can find strength when they are willing.
• 53:29
  Speaker 3: And finally, Oh God, let the power of the Holygos
• 53:34
  Speaker 3: be restident in this prace. Power to heal, power to change,
• 53:39
  Speaker 3: power to deliver, power to create, break through story right.
• 53:45
  Speaker 1: The stories of the messinies of men.
• 53:52
  Speaker 3: Alleluyah, hallelujah, hallelujah.
• 53:58
  Speaker 1: I want to speak over your life now.
• 54:02
  Speaker 3: Let me share with you one secret that God showed
• 54:05
  Speaker 3: me in my life. One of the secrets to give
• 54:09
  Speaker 3: anything longevity in your life is to hand it over
• 54:14
  Speaker 3: to God. You want to find out the secret behind
• 54:19
  Speaker 3: the longevity of anything, hand it over to God.
• 54:23
  Speaker 1: Yes, it says, but I know whom I have believed, and.
• 54:28
  Speaker 3: I am persuaded that He is able to keep that,
• 54:32
  Speaker 3: not that which you have, that.
• 54:34
  Speaker 1: Which is committed to him.
• 54:36
  Speaker 3: He only keeps what is committed to him.
• 54:39
  Speaker 1: Call me nanaw. Can they call me nanaw?
• 54:44
  Speaker 3: Can call me nay.
• 55:01
  Speaker 1: Less machine more time?
• 55:07
  Speaker 9: Called me down.
• 55:08
  Speaker 1: Dar can boy?
• 55:16
  Speaker 9: Call men not the.
• 55:20
  Speaker 3: Men?
• 55:20
  Speaker 9: Not um sees a shell.
• 55:38
  Speaker 10: Knock nay Father. I joined my faith with the fathers
• 55:55
  Speaker 10: of faith. Will have still a bone?
• 55:58
  Speaker 1: Small town, Hm. To declare over your people.
• 56:03
  Speaker 3: And to declare over this beautiful structure, And in the
• 56:07
  Speaker 3: name of Jesus, even by the privilege of the election
• 56:10
  Speaker 3: of Grace, I decree and I declare over the chapel
• 56:14
  Speaker 3: of Messy, over the community of believers within the nas
• 56:19
  Speaker 3: in the name of Jesus, remain a people of prayer,
• 56:25
  Speaker 3: in the name of Jesus, remaining people of revelation, in
• 56:30
  Speaker 3: the name of Jesus, Remain a people of strength, Remaining
• 56:35
  Speaker 3: people who God has helped and finally remain a people
• 56:39
  Speaker 3: of power. Now I pray for the chapel of Messy
• 56:44
  Speaker 3: in the name of Jesus. I let my voice alongside
• 56:50
  Speaker 3: that of the Father's who have spoken over this place.
• 56:53
  Speaker 3: We call this place an old tower of God's presence.
• 56:57
  Speaker 3: We call this place an all tower of prayer. We
• 57:01
  Speaker 3: call this place an all time of revelation. We call
• 57:05
  Speaker 3: this place an alter of mercy and help and strength.
• 57:09
  Speaker 1: We call this place an all town of power. Satan
• 57:13
  Speaker 1: with decree and declare that you take your hands off
• 57:16
  Speaker 1: this place.
• 57:18
  Speaker 3: This building will not collapse. Nobody would die in this place.
• 57:23
  Speaker 3: In the name of Jesus. Every prayer that is offered
• 57:27
  Speaker 3: in this place, may my God answers speedily. Everyone who
• 57:33
  Speaker 3: christ before the Lord in this place. Let speedy answers come.
• 57:38
  Speaker 3: Let captivities be lifted from this place. Let bodies and
• 57:42
  Speaker 3: reproaches be rolled away in the name of Jesus.
• 57:46
  Speaker 1: Tribe.
• 57:49
  Speaker 3: Let the baron come here and fry children. Let the
• 57:53
  Speaker 3: poor come here and be lifted by God. In the
• 57:58
  Speaker 3: name of Jesus. Yearmi, no one who has attended this
• 58:02
  Speaker 3: place today will experience untimely death. No leader in this
• 58:10
  Speaker 3: place will die before their time, and I pray it
• 58:16
  Speaker 3: will never be that anybody would stand us a leader
• 58:19
  Speaker 3: here who does not fear God. It will never be
• 58:23
  Speaker 3: that anyone would stand us a leader here who does
• 58:25
  Speaker 3: not serve God. Nobody with a familiar spirit or strange
• 58:30
  Speaker 3: power will stand upon your altar here in the name
• 58:34
  Speaker 3: of Jesus Christ. Everything you agree upon as touching them
• 58:41
  Speaker 3: in lack and want, in the name of Jesus Christ.
• 58:45
  Speaker 3: In the name of Jesus Christ, give Jesus a big hand.
• 58:48
  Speaker 5: Land.
• 59:06
  Speaker 2: Let the leaders of nicf Bothia, in the adquaters and
• 59:11
  Speaker 2: other informations come to the front and departmental leaders.
• 59:18
  Speaker 1: For a leader your department also come as our Father,
• 59:23
  Speaker 1: pray for us.
• 59:24
  Speaker 3: Allelujah. Go ahead, just praying one minute. Everyone were praying
• 59:29
  Speaker 3: one to speak over the great leaders.
• 59:32
  Speaker 1: Allelujah.
• 59:35
  Speaker 3: If someone praying, Father, help them, strengthen them, empower them
• 59:41
  Speaker 3: by your spirit. It takes a lot to serve in
• 59:46
  Speaker 3: any capacity of leadership, more so spiritual leadership.
• 59:54
  Speaker 1: Allelujah. In Jesus name. Listen. One of the ways that Satan.
• 59:59
  Speaker 3: Discoord reduce people is to inflict pain and lost and
• 1:00:04
  Speaker 3: shame on the leaders, so that those who follow them
• 1:00:07
  Speaker 3: become discouraged.
• 1:00:08
  Speaker 1: Are we together? The Bible says, strike the shepherd, and
• 1:00:11
  Speaker 1: the sheep will scattered.
• 1:00:13
  Speaker 3: Yes, chances are excellent that when you see your leaders failing,
• 1:00:17
  Speaker 3: things going.
• 1:00:18
  Speaker 1: Down, you're saying, no, I can't come and waste my
• 1:00:20
  Speaker 1: time here.
• 1:00:21
  Speaker 3: Leaders inspire to the results that are produced from their
• 1:00:24
  Speaker 3: own lives.
• 1:00:24
  Speaker 1: Am I right on that?
• 1:00:26
  Speaker 3: Stretch your hands, everybody, one minute to those in front,
• 1:00:29
  Speaker 3: the same way you would have prayed for yourself. Please
• 1:00:31
  Speaker 3: pray for them, the same way you would have prayed
• 1:00:35
  Speaker 3: for your spouse, your child, your father, your mother, your uncle, the.
• 1:00:38
  Speaker 1: Man of God, your love and honor. Please pray for them,
• 1:00:41
  Speaker 1: Say Lord.
• 1:00:42
  Speaker 3: Keep them as they travel, Keep them as they exercise
• 1:00:46
  Speaker 3: their duties across the various stations where they are represented.
• 1:00:49
  Speaker 1: Keep them the keeping grace, the staying.
• 1:00:53
  Speaker 3: Power, the grace to pray, the grace to first, the
• 1:00:56
  Speaker 3: grace to love Jesus, the grace for unity.
• 1:01:02
  Speaker 1: That God will set them free from offense.
• 1:01:05
  Speaker 3: God will set them free from bitterness, God who set
• 1:01:08
  Speaker 3: them free from anger. These are the things that destroy
• 1:01:11
  Speaker 3: mighty men. Sometimes it may not be the weightier scenes,
• 1:01:15
  Speaker 3: but anger, offense, unforgiveness, these are the things that become
• 1:01:20
  Speaker 3: a cancert to leaders.
• 1:01:27
  Speaker 1: In the name of Jesus, by.
• 1:01:30
  Speaker 3: The privilege of God's messys, I speak over you the
• 1:01:33
  Speaker 3: grace that causes leaders to You don't have to kneel listener,
• 1:01:36
  Speaker 3: the grace that causes leaders to excel. I release it
• 1:01:40
  Speaker 3: upon you and in the various capacities wherein you are represented.
• 1:01:45
  Speaker 3: I pray that it will not just be someone sitting
• 1:01:48
  Speaker 3: in an office without grace, the grace to deliver and
• 1:01:51
  Speaker 3: discharge to expectation. I release it upon you. While you
• 1:01:56
  Speaker 3: are serving, Your family members will not go down. While
• 1:01:59
  Speaker 3: you are having your spiritual life will not go down.
• 1:02:02
  Speaker 3: While you are serving, your health will not go down.
• 1:02:05
  Speaker 3: I cost every power that wants you to be a
• 1:02:08
  Speaker 3: victim of your message. I cousse every power that wants
• 1:02:11
  Speaker 3: you to be a victim of the office wherein you
• 1:02:14
  Speaker 3: represent in the name of Jesus Christ to excel. You
• 1:02:18
  Speaker 3: will not die in the air, You will not die
• 1:02:21
  Speaker 3: on the road. You will not die by sea. You
• 1:02:24
  Speaker 3: will not be a victim of kidnappers. In the name
• 1:02:27
  Speaker 3: of Jesus, the eye of wicked men will not see you.
• 1:02:31
  Speaker 3: The desires of the wicked will not come to you.
• 1:02:34
  Speaker 3: May the Lord distinguish you. Therefore, in the name of
• 1:02:37
  Speaker 3: the Father's Son and the Holy Spirit, I call you blessed.
• 1:02:41
  Speaker 3: You are blessed in the city, you are blessed in
• 1:02:44
  Speaker 3: the country. In Jesus' name, we pray, Amen, God bless you.
• 1:02:48
  Speaker 5: Now.
• 1:02:48
  Speaker 3: Let me speak over everyone finally, Or by the way,
• 1:02:53
  Speaker 3: if you are in this place right now, I'm rapping
• 1:02:55
  Speaker 3: up already, and you have never truly made Jesus lord
• 1:03:00
  Speaker 3: of your life, never truly made Jesus lord of your life.
• 1:03:04
  Speaker 3: Perhaps you came here for the first time, you were invited,
• 1:03:07
  Speaker 3: you just came to graze the occasion of having fathers
• 1:03:10
  Speaker 3: come around. Or you are here and you are saying, Apostle,
• 1:03:14
  Speaker 3: I remember making this altar, called this prayer. But as
• 1:03:17
  Speaker 3: it is, I cannot sincerely say that things are right
• 1:03:21
  Speaker 3: with my work with the Lord.
• 1:03:23
  Speaker 1: I don't want you to be ashamed.
• 1:03:24
  Speaker 3: I'm looking for just one sincere person who is saying,
• 1:03:27
  Speaker 3: I don't want to waste this day. Wherever you are,
• 1:03:29
  Speaker 3: I want you to walk around not be ashamed of anybody.
• 1:03:32
  Speaker 3: We're a family of faith. Boldly leave your seat. If
• 1:03:35
  Speaker 3: you convince me that truly there is nobody, then I
• 1:03:38
  Speaker 3: will continue. But it's impossible to have a gathering of
• 1:03:41
  Speaker 3: people like this, and there is not one person who
• 1:03:43
  Speaker 3: wants to make it right. Let's celebrate them as they come.
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  Speaker 3: I will count one to five. Very quickly, leave your
• 1:03:49
  Speaker 3: seat and come and stand here.
• 1:03:50
  Speaker 1: One. Don't wait for someone to come. Make up your
• 1:03:56
  Speaker 1: mind that you are coming to Jesus. Two.
• 1:04:01
  Speaker 3: No one will force you. This is between you and
• 1:04:03
  Speaker 3: the Lord Jesus Christ. But remember the Bible says, in
• 1:04:06
  Speaker 3: the day that you hear his voice, do not hurt
• 1:04:08
  Speaker 3: in your heart.
• 1:04:09
  Speaker 2: Three.
• 1:04:10
  Speaker 1: I count five, and I begin to pray for you.
• 1:04:14
  Speaker 1: Four and the fifth count five. Thank you very much,
• 1:04:23
  Speaker 1: ladies and gentlemen for making this noble decision. Let me
• 1:04:26
  Speaker 1: request that you just raise your right hand. Thank you
• 1:04:29
  Speaker 1: for this bold decision. Say off time me. Lord Jesus.
• 1:04:33
  Speaker 1: I love you with all my heart, and I believe
• 1:04:37
  Speaker 1: that you are the son of God.
• 1:04:40
  Speaker 3: Right now, I accept Jesus into my heart as my savior,
• 1:04:48
  Speaker 3: as my Lord, and as my king. I declare that
• 1:04:53
  Speaker 3: the power of saying Satan hell and the grave is
• 1:05:00
  Speaker 3: broken over my life.
• 1:05:01
  Speaker 1: I am a child of God. I live for Jesus
• 1:05:05
  Speaker 1: all the days of my life.
• 1:05:06
  Speaker 3: Amen, keep your hands lifted, Father, Thank you for this
• 1:05:09
  Speaker 3: blessed people, thank you for your hand upon their lives.
• 1:05:13
  Speaker 3: And I pray Jesus' name that this decision remains true
• 1:05:16
  Speaker 3: and permanent in your life. You go from glory to
• 1:05:19
  Speaker 3: glory and grace to grace in the.
• 1:05:22
  Speaker 1: Name of Jesus. Amen and Amen.
• 1:05:24
  Speaker 3: Now perhaps okay, there's a woman who is waving a
• 1:05:28
  Speaker 3: handful of you mayor requests that you just turn to
• 1:05:31
  Speaker 3: my back and she will just have a word with
• 1:05:34
  Speaker 3: you and let you be back.
• 1:05:35
  Speaker 1: Hallelujah one more time.
• 1:05:38
  Speaker 3: And I asked the Christian community and Chapel of Messy,
• 1:05:41
  Speaker 3: a big congratulations to you for this remarkable project.
• 1:05:45
  Speaker 1: The Lord, thank bless you, and thank you for this
• 1:05:47
  Speaker 1: opportunity you. Please, can we appreciate the Lord. Let's give
• 1:05:53
  Speaker 1: it the glory, giving the press, giving the worship.
• 1:05:59
  Speaker 6: A man.
• 1:06:02
  Speaker 1: So I want to say, we're deeply grateful.
• 1:06:05
  Speaker 5: Rill.
• 1:06:05
  Speaker 1: I appreciate your coming.