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A Time For Everything · Stornoway Free Church of Scotland - Sermons

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We're going to begin our worship by singing to God's praise in Psalm 46 in the Scottish Psalter.
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Psalm 46 in the Scottish Psalter, page 271 of the psalm book.
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We're going to sing from verse 1 down to verse 7.
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Psalm 46, page 271.
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God is our refuge and our strength in straits a present deed.
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Therefore, although the earth remove, we will not be afraid.
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Though hills amidst the seas be cast, the waters roaring make and troubled be.
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Yea, though the hills by swelling seas do shake.
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We'll sing verse 1 to 7 to God's praise and we stand to sing.
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Amen.
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God is our refuge and our strength in straits a present day.
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Therefore, although the earth remove, we will not be afraid.
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Though hills amidst the seas be cast, though waters roaring make and troubled be.
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In all the hills by swelling seas do shake.
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A river is whose streams to glad the city of our God.
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God is our refuge and our strength in the city of God.
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God is our refuge and our strength in the city of God.
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God is our refuge and our strength in the city of God.
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God is our refuge and our strength in the city of God.
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The Lord of hosts upon our side doth constantly remain.
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God is our strength in the city of our breve, Amen.
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The Holy God of hosts upon our prime
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Our gracious Father in heaven, we thank you for the privilege that is in coming to worship you today on such a glorious day, a beautiful day.
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Outside, we pray to know the blessing of your peace inside here as well, that you will be with us, Lord, and with all who gather to worship you this day.
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We thank you that together we come to look to you and to praise your name, even as we have sung, that you are our refuge and our strength, our help in times of trouble.
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And today, as we remember, Lord, so much that goes on in our world and has gone on in the past, especially on this Remembrance Sunday, we thank you for the freedom we enjoy, especially for those who gave their lives that we might have that freedom.
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And we pray that from the youngest to the oldest here, we will have a great sense of thankfulness for all that we have, all that is from your hand.
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And we pray today, Lord, that we will be still before you and just know that you are with us.
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So bless us, we pray, Lord.
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Look down upon us.
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Bless the young ones as they will go through to the Sunday school in a few moments.
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Lord, be with them there and watch over us all as a people here, pardoning all our sins as we ask it all in Jesus' name.
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Amen.
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Boys and girls, before you go through to the hall for Sunday school classes, I just want to say a few words to you.
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Today is Remembrance Sunday and yesterday was Remembrance Day, the 11th of November.
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It was a significant date in our calendar because we look back over a number of years and to this day and we remember those who have given such a great sacrifice for our freedom.
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Many lost their lives in conflict in the past and today we remember too that around the world there are many conflicts going on.
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And we do look to God to help in these times and that he might give us peace.
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But there's something that we see at this time that reminds us just to pause for a few moments in remembrance.
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And that is the poppy.
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You'll see it, people wearing it today and you'll see it in different places.
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I'm sure you've seen it during this week.
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The poppy is seen at this time and it just reminds us of people who have given their lives.
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I wanted to show you a poppy that was made for the church here.
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It was by someone who comes to the Friday at the Free.
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And a few weeks ago they gave us this.
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And it's a number of poppies that have been knitted and then sewn together to make one big wreath.
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And then in the middle, maybe you can't see it, but this black strip has words on it that says,
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Lest we forget.
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We are to remember what many people did for us in the past.
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And that is really what the poppy is about.
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It's a reminder for us.
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It was first used in 1921.
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Not long after the end of the First World War.
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And the poppy was significant because after the war ended, there was a number of fields,
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especially in France, where so much devastation was left.
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It was just a place of mud.
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And they were thinking, could anything grow here once again after all these years of war?
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And the first thing that started to grow on the ground was the poppy.
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And some of the fields ended up just full of poppies, red in color.
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And it's a powerful reminder to us, especially when you even think of the color red,
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when you think of sacrifices made, number of people who died in conflicts over many years.
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And somebody said at the end of the First World War,
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when you go home, tell them of us and say, for your tomorrow, we give our today.
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And again, it's just a powerful reminder to us of the sacrifice that was made for us to enjoy freedom,
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to be able to come to church, to be able to live our lives,
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to be able to go to Sunday school, to enjoy our freedom.
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But our greatest reminder today of our freedom is that another one gave his life,
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the Lord Jesus Christ.
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Our freedom from sin came at a price.
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And again, the color red reminds us of that,
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that Jesus shed his blood on the cross,
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that we might have freedom from our sins.
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So today, we do remember those who gave their lives and continue to give life for our freedom.
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But above all, we remember the Lord Jesus Christ,
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who died for our peace and for our salvation and our security,
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that through him we might have life and life eternal.
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So may God bless us today as a people and as a nation and indeed as a world
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as we think of these things and pray for God's peace and presence for all his people.
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Well, we'll say the Lord's Prayer together now.
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Let's say the Lord's Prayer.
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Amen.
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Well, there's again, sing to God's praise.
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This time we're singing in Psalm 139a.
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This is in the Sing Psalms version.
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Psalm 139a.
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And we're going to sing from verse 13 down to verse 18.
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This is on page 181 of the psalm book.
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Psalm 139a and at verse 13.
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A reminder to us that the Lord knows all about us and all his people.
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For you, O Lord, created me.
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You wove me on your loom.
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My inmost being you have formed within my mother's womb.
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Because I'm wonderfully made, with all your praise I'll tell.
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Your workmanship is marvelous.
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And this I know full well.
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We'll sing from verse 13 to 18 to God's praise.
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For you, O Lord, created me.
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You hold me on your loom.
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My inmost being you have formed within my mother's womb.
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Because I'm wonderfully made, with all your praise I tell.
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Your workmanship is marvelous.
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And this I know full well.
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When in the secret place my frame was made before my birth.
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You saw my body yet conformed within the depths of earth.
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And all the days that I should live, which you ordained for me,
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Were written in your book, O Lord, before they came to me.
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O God, how precious are your thoughts.
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I scarred them from afar.
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And as I seek to grasp them all,
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How numberless they are.
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Were I to count them they would be,
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More than the grains of sand.
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When I awake, I am with you.
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Still safe within your hands.
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Amen.
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Well, we'll turn together to read in God's word now in the Old Testament
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in the book of Ecclesiastes.
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And we're reading in chapter 3.
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Ecclesiastes chapter 3.
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You know, the book of Psalms and Proverbs and then Ecclesiastes.
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Ecclesiastes chapter 3.
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And we can read the whole of this chapter together.
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For everything there is a season and a time for every matter under heaven.
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A time to be born and a time to die.
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A time to plant and a time to pluck up what is planted.
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A time to kill and a time to heal.
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A time to break down and a time to build up.
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A time to weep and a time to laugh.
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A time to mourn and a time to dance.
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A time to cast away stones and a time to gather stones together.
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A time to embrace and a time to refrain from embracing.
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A time to seek and a time to lose.
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A time to keep and a time to cast away.
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A time to tear and a time to sow.
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A time to keep silence and a time to speak.
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A time to love and a time to hate.
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A time for war and a time for peace.
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What gain has the worker from his toil?
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I have seen the business that God has given to the children of man to be busy with.
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He has made everything beautiful in its time.
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Also he has put enmity into eternity into man's heart.
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Yet so that he cannot find out what God has done from the beginning to the end.
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I perceive that there is nothing better for them than to be joyful and to do good as long as they live.
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Also that everyone should eat and drink and take pleasure in all his toil.
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This is God's gift to man.
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I perceive that whatever God does endures forever.
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Nothing can be added to it.
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Not anything taken from it.
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God has done it so that people fear before him.
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That which is already has been.
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That which is to be already has been.
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And God seeks what has been driven away.
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Moreover I saw under the sun that in the place of justice even there was wickedness.
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And in the place of righteousness even there was wickedness.
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I said in my heart God will judge the righteous and the wicked.
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For there is a time for every matter and for every work.
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I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.
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For what happens to the children of man and what happens to the beasts is the same.
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As one dies so dies the other.
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They all have the same breath and man has no advantage over the beasts.
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For all is vanity.
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All go to one place.
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All are from the dust and to dust all return.
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Who knows whether the spirit of man goes upwards and the spirit of the beast goes down into the earth.
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So I saw there is nothing better than that a man should rejoice in his work.
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For that is his lot.
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Who can bring him to see what will be after him.
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Amen.
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And may God bless that reading of his word.
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Let's again just bow our heads in a word of prayer.
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Let us pray.
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Lord our gracious God as we continue in your presence today.
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We thank you that your promise is of your presence with your people.
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We have such great promises in your word that never will you leave us.
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Never will you forsake us.
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We have sung of these promises in Psalm 46 that God is our refuge and our strength.
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And all of these things remind us that we need you.
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And where would we be without you?
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And even in times of trouble and conflict as we remember today.
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We thank you that you are the God of heaven and earth.
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That you are the God who is sovereign over all things.
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That you are the one who rules on high and has plans and purposes even that we cannot comprehend at times.
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We cannot see or understand.
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And yet we look to your word and we thank you that you remind us through it.
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That as we look to the things in this world from our own perspective that we seek, where we seek understanding we cannot find it.
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But yet when we look above, when we look to you as God of heaven and earth, that you are able to help us.
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That you are able to give us a peace in the midst of trouble.
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A peace that passes all understanding.
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For your word is a word of life.
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You have made us for a purpose, Lord.
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You have formed us.
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You have marked our days.
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And we pray, Lord, that you will help us even as we live and breathe in this earth.
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That we would seek to do all for your glory.
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That we would seek to draw near to you and come and offer up worship and praise to you.
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That even today as you remind us through your word of a time for everything.
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That you will help us, Lord, to seek understanding and wisdom.
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Not in our own selves or in anything of this world.
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But in you.
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That your spirit will minister to us and help us to have understanding.
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And we do pray today, Lord, for our world.
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And we pray, O Lord, in the midst of a day of remembrance.
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That you will hear your praying people.
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That you will look down upon us and hear a people who cry.
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A people who weep.
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A people who mourn.
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And we pray, Lord, that you will come in your power.
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That you will come to bring peace and to bring comfort.
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In the midst of such devastating situations.
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We do pray, Lord, that you will remember us as a people.
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Even as you have done in the past.
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When you have brought times of conflict to an end as we remember today.
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We give thanks, O Lord, for the many occasions that you have brought nations and people.
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Through such difficult days.
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Such dark days.
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But you are a God who has been able to bring peace when it seemed impossible.
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And even today, as we think of things that are impossible for ourselves.
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We thank you that all things are possible with you.
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And so, Lord, hear our prayers.
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Hear us, Lord, and look down upon us.
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And do us good, we ask.
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And we thank you that today is a day to rejoice.
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Today is a day when we are reminded of your great power.
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A power that is life and resurrection.
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That on this first day of the week we come to worship you as our Lord and as our God.
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Thankful for your Son, Christ Jesus.
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Who you sent into this world.
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That he would lay down his life for his people.
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And that he would take it up again.
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And that he would ascend on high.
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And that there is a promise that he will come again.
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That he will come, O Lord, to fulfill all scripture.
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That he will come to fulfill all promises of peace and life and life eternal.
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That he will come to bring his people together with him.
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To wipe away all the tears.
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And to fill our mouths with joy and singing and gladness.
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And we thank you for the promise of hope that is in your word.
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And we pray today that as your word is preached and proclaimed.
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Far and wide.
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That people will have ears to hear.
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And that your spirit will work in power among us.
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As a people here and throughout our nation and throughout the world.
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That your word will bear much fruit.
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And we do thank you, Lord, that in all our different needs.
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Our needs are there many.
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That we can come to you in prayer.
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You are the one who hears.
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And you are the only one who can help.
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In so many different situations we find ourselves.
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We think of those who are mourning and grieving at this time.
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And we commit them to you, O Lord.
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We ask your blessing, your comfort, your help towards them.
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We think of those who are unwell in hospital or homes.
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Or at home, their own homes.
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Lord, we pray for your help towards them.
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It may not be that healing will come.
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But we pray, Lord, for your healing of the soul.
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For you to bless as only you can.
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To give hope in the midst of such uncertain times.
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We pray for our people as a whole throughout our communities, Lord.
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That you will look down upon us.
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That you will bless us, Lord.
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That you will work in our midst.
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Bringing young and old.
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Boys and girls.
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Men and women.
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To profess Christ Jesus as Lord.
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Again, O Lord, we pray that you will revive our hearts.
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That you will stir us up, O Lord.
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That you will hear our prayers.
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And so we thank you, Lord, that you are the God who is with us.
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That you have not abandoned us.
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That even in moments of silence, Lord, you speak to us.
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For there is power even in silence.
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But we thank you, Lord, that you have spoken from the very beginning.
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That you created all things by the word of your power.
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And we thank you, too, that you have spoken to us and speak to us even now.
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Through your son, Christ Jesus.
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And we pray that as we hear your word even now.
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That you will speak to us all.
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That you will help us to hear.
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And repent and turn to you.
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And so we ask all these things acknowledging our sins.
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We know, Lord, how far short we fall.
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And we seek forgiveness for all our sins.
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We sin daily in thought, word, and indeed in action as your word says.
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And we just ask your forgiveness, Lord, that you will restore us.
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And that you will bless us.
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So be with us now and continue to go before us throughout this day.
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And throughout the days ahead, according to your will.
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That you will direct us in your paths.
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And hear our prayers.
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And all we ask, we ask in Jesus' precious name.
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Amen.
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Let's again sing to God's praise.
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Before we turn back to our reading in Ecclesiastes.
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We're singing in Psalm 76.
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In the Sing Psalms version, Psalm 76.
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Page 99 of the Psalm book.
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We can sing from verse 1 down to verse 9.
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Psalm 76 from verse 1 down to verse 9.
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In Judah's land, God's name is known.
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In Israel, he is great.
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In Salem, he has pitched his tent.
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His home in Zion set.
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He broke the fire.
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He broke the fire.
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He arrows there.
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The military might of those who with their swords and shields against us came to fight.
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We'll sing Psalm 76 verse 1 down to verse 9.
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Psalm 76.
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In Judah's land, God's name is known.
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In Israel, he is great.
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In Salem, he has pitched his tent.
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His home in Zion set.
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He broke the fire.
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He has pitched his tent.
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In Israel, he is great.
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He broke the fire.
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In Israel, he is great.
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In Israel, he is great.
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In Salem, he has pitched his tent.
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Salem, he has pitched his tent, his home in Zion set.
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He broke the fiery arrows there, the military might of those who with their swords and shields against us came to fight.
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Your splendor is more glorious on hillsides rich with praise.
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Brave men were stripped of hope, their squirt asleep in death they lay.
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Not one of those great warriors could lift his hands to kill.
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At your rebuke, O Jacob's God, ride there and heart lay still.
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For you alone are to be feared before you who can stand.
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Who can injure your anger, Lord, the judgments you command.
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From heaven your verdict was thrown out, and was hashed in awe.
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When you arose to save the poor and vindicate your law.
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Amen.
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Well, let's turn back to our reading in Ecclesiastes chapter 3.
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Ecclesiastes chapter 3, and it speaks here about a time for everything and how our times are in the hands of God.
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For everything there is a season and a time.
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For every matter under heaven, a time to be born and a time to die.
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And so it goes on down to verse 8 where it speaks of a time to love and a time to hate.
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A time for war and a time for peace.
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Newspaper headlines today are designed to catch your attention.
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So as you're looking online or as you're looking in the shops, you'll see the front pages.
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And you'll be drawn to them by a headline that stands out.
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And in order to do this nowadays, sometimes maybe truth is stretched.
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Or even at times maybe a downright lie is told in order to draw attention towards that.
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But there are times, however, when front page headlines do shock.
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And they shock us to the point where we maybe hope that it is a lie.
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That it is not true.
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The headlines in newspapers at times of war are often such a time.
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A time when we hope this headline may not be true.
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May the suffering that we're seeing not actually be happening.
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And today as we come on a day of remembrance,
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when we remember the sacrifices that have been made for us as a people,
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as we remember those who lost their lives and conflicts passed,
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and to this day who put their lives on the line so that we might enjoy peace.
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Our thoughts go back.
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We reflect looking back perhaps over many years.
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And when you look at newspaper headlines over the years,
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there have been times when they have shocked this nation's and many nations in the world.
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For example, the newspaper headline on the 5th of August 1914
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was Great Britain at war with Germany.
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Germany.
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From that date until the end of the First World War,
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four years later,
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the suffering was immense and there was a horrendous loss of life that ensued.
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But then, just a few years later,
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25 years later,
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on the 3rd of September 1939,
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the newspaper headline once again had these same words on the front.
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Great Britain at war with Germany.
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And another conflict ensued over a long period of time,
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and again,
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many lives were lost.
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And these are headlines that our nation has seen at different times.
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In 1982 with the Falklands War,
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in 2003,
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and 2014
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with the Gulf War.
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And they are headlines that we see in our news in this past year,
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and even in these days in which we live.
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These things cause us to pause.
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And as we think of these things today,
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the Word of God speaks to us.
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It speaks into our situation today,
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as it always does,
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that even into the darkest of times,
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God's Word is able to give light,
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to give direction,
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and to give hope.
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And to give us a hope of a better future.
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To give us hope of a peaceful end.
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And above all,
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to give us hope for eternity.
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The Word here in Ecclesiastes,
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as we're going to look at,
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reminds us of the realities and the truths of life.
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Things that we often cannot understand.
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Things that we maybe see no reason for,
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and just don't have the answer to.
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God's Word helps us.
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Helps us in some measure to see
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that He has a plan and a purpose in all things.
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And the opening words of Ecclesiastes,
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if you go back to chapter 1,
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they're a little like a newspaper headline
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that's there to shock us as well,
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when it says in verse 1,
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the words of the preacher,
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the son of David, king of Jerusalem.
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Then verse 2, it just stands out to us.
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Vanity of vanities, says the preacher.
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Vanity of vanities.
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All is vanity.
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Another translation is
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meaningless, meaningless,
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all is meaningless.
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And surely you would expect
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something more from the Word of God
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than to say,
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meaningless, meaningless,
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all is meaningless.
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Well, there are two phrases
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that are used in these opening chapters
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of Ecclesiastes
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that help us to see a real contrast.
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And one is,
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as it speaks here of
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under the sun,
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as it says in chapter 1,
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verse 3,
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what does man gain by all the toil
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at which he toils?
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Under the sun.
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Under the sun is
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when we look at things
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in our own perspective,
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when we look at things,
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seeking to understand them
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by ourselves.
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But then as you go into chapter 3,
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the first verse there says,
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for everything,
36:10
there is a season,
36:11
a time for every matter
36:13
under heaven.
36:16
And there is the contrast for us.
36:19
No longer are we looking at things
36:20
under the sun,
36:23
and seeking to look at things
36:24
from our own perspective
36:26
and our own understanding,
36:28
but now we're beginning to see
36:30
how the Lord gives us
36:32
understanding and help,
36:34
even to understand
36:35
the difficult things in life.
36:38
For everything,
36:39
there is a season,
36:41
there is a time,
36:42
and a time for every matter
36:44
under heaven.
36:46
And this is under heaven,
36:48
seeking to help us
36:49
to understand things
36:51
from God's perspective,
36:54
to look to him
36:55
in the things
36:56
that we so often
36:57
cannot understand,
36:59
and to see
37:00
that we can trust him.
37:04
So that is what
37:05
we are looking at today.
37:07
In chapter 3,
37:09
we see that things
37:10
under heaven,
37:12
things that are
37:13
in the light
37:14
of God's providence
37:15
and God's control,
37:19
that everything
37:19
that happens
37:20
in our world,
37:22
as it speaks here
37:23
of a time for everything,
37:25
a time to be born,
37:26
a time to die,
37:27
a time to love,
37:28
a time to hate,
37:30
a time for war,
37:32
and a time for peace.
37:35
That we can see it
37:36
as God is still
37:37
in control,
37:39
God is still sovereign,
37:42
God is able
37:43
to help.
37:46
And so there's three things
37:47
I want us to take
37:48
from verse 1
37:50
to verse 15
37:52
in particular.
37:54
What we're looking at here
37:56
is a time
37:57
for everything.
37:59
And that's our first thought,
38:01
a time
38:01
for everything.
38:03
But the second thing
38:04
slightly changes that
38:05
it's everything
38:06
in its time.
38:09
So we don't seek
38:10
to rush things.
38:12
Much as we would love
38:12
things to change,
38:14
that God has
38:15
everything
38:16
in its time.
38:17
And then the third thing
38:19
I want us to think about
38:20
is a time
38:21
to reflect,
38:23
a time to think
38:24
about these things.
38:27
So first of all,
38:28
we see
38:28
a time
38:29
for everything.
38:32
The opening verses
38:33
in chapter 3
38:34
remind us
38:35
of the seasons
38:36
of life
38:37
that we go through.
38:39
Verse 2
38:40
through to verse 8,
38:41
it just shows us
38:42
the way our lives
38:44
so often go.
38:45
Although these words
38:46
were written so long ago,
38:48
they still speak to us.
38:50
Each of these phrases
38:51
that you read,
38:52
it still speaks to us
38:54
to this very day.
38:56
They're a reality
38:56
of our lives
38:58
in this world
38:59
for every generation.
39:01
And the words
39:01
open with
39:02
the main events
39:04
in our lives,
39:06
a time to be born
39:07
and a time
39:09
to die.
39:11
But then you'll go down
39:12
to verse 8.
39:13
Everything else
39:14
in between
39:15
we have as well.
39:16
But verse 8
39:17
ends with
39:17
a time
39:18
of war
39:20
and a time
39:21
for war
39:22
and a time
39:24
for peace.
39:27
Now when we think
39:27
of the wars
39:28
we remember today
39:29
and the lives
39:30
that were lost,
39:32
so many of them
39:33
were just
39:34
young men
39:35
and young
39:36
women.
39:38
And it's hard
39:39
for us
39:40
to understand.
39:42
It's hard
39:43
for us
39:43
even as you
39:44
go around
39:44
cemeteries
39:45
or you look
39:46
at war memorials
39:47
and you see
39:47
every name
39:48
inscribed there
39:50
and you see
39:50
their age
39:51
beside it.
39:52
Some just
39:52
teenagers
39:53
are in their
39:54
twenties.
39:55
So many
39:55
lost their lives
39:57
so young.
39:59
It's hard
40:00
for us
40:00
to understand.
40:02
And if you think
40:03
of our own
40:04
contexts
40:04
here in our
40:06
islands,
40:06
as you think
40:07
of how many
40:08
have gone away
40:08
from our
40:09
islands
40:09
never
40:10
to return.
40:13
It's hard
40:13
for us
40:14
to understand.
40:16
Death
40:16
is something
40:17
that is always
40:18
hard for us
40:19
to understand
40:20
no matter
40:20
the context,
40:22
no matter
40:22
the situation.
40:25
And Ecclesiastes
40:26
opens,
40:27
as I've said,
40:28
with the vanity
40:30
of life
40:30
as it seems
40:31
when everything
40:32
is meaningless,
40:33
the futility
40:33
of life
40:34
when we
40:34
give no thought
40:36
to God.
40:37
nothing makes
40:38
sense.
40:39
Nothing
40:40
we can
40:42
understand
40:43
in this
40:44
world at
40:44
times.
40:46
And if we
40:46
look at life
40:47
through our
40:47
own wisdom,
40:49
if we look
40:49
at life
40:50
seeking to
40:51
find meaning
40:52
by ourselves,
40:54
where does it
40:54
lead us to
40:55
but so often
40:56
just despair?
40:58
We just
40:58
cannot
40:59
understand.
41:01
If you
41:01
attempt to
41:02
think of
41:02
things apart
41:03
from God,
41:04
because we
41:05
look at this
41:05
world and we
41:06
look at
41:06
what has
41:07
happened in
41:08
our world
41:08
in the past
41:09
and we
41:09
look at
41:09
what's
41:10
happening
41:10
in our
41:11
world today
41:11
and there
41:12
are so
41:12
many,
41:13
so many
41:14
heartbreaking
41:14
things that
41:16
have happened
41:17
and are
41:17
happening
41:18
and we
41:20
struggle to
41:21
have answers
41:22
for them
41:23
and it
41:24
only leads
41:25
us to
41:25
grief
41:26
and to
41:27
despair.
41:29
There seems
41:30
to be no
41:31
meaning and
41:32
no hope
41:33
in it.
41:33
and even
41:35
as we
41:36
come into
41:37
chapter 3
41:38
and look
41:39
at things
41:39
as a
41:40
matter
41:40
under
41:41
heaven,
41:42
as we
41:42
begin to
41:43
see in
41:44
the light
41:44
of God's
41:45
works of
41:45
providence,
41:46
as we
41:47
begin to
41:47
see that
41:48
God is in
41:49
control,
41:49
still we
41:51
can struggle
41:51
to understand
41:53
and that
41:55
is where
41:55
faith comes
41:57
in,
41:58
to believe
41:59
in God
42:00
and to
42:01
trust
42:02
him,
42:04
to see
42:04
that with
42:05
him there
42:06
is hope
42:07
because God
42:08
has appointed
42:09
a season
42:10
and a time
42:11
for everything,
42:13
for our
42:14
lives and
42:15
for the
42:15
lives of
42:16
all people.
42:18
Think of
42:18
the words
42:18
that we
42:19
sang in
42:19
Psalm 139.
42:22
In
42:23
verse 15
42:23
it says,
42:24
you saw
42:24
my body
42:25
yet unformed
42:26
within the
42:26
depths of
42:27
earth and
42:28
all the
42:28
days that
42:30
I should
42:31
live which
42:32
you ordained
42:32
for me were
42:34
written in
42:34
your book,
42:35
O Lord,
42:36
before they
42:37
came to
42:38
be.
42:39
You see
42:40
there that
42:40
God has
42:42
everything in
42:43
his hands.
42:44
There is a
42:45
time for
42:46
everything.
42:48
And so
42:48
when it
42:49
says there
42:49
is a time
42:50
to be
42:50
born and
42:51
a time
42:52
to die,
42:52
when it
42:52
says there
42:53
is a time
42:53
for war
42:54
and a time
42:55
for peace,
42:56
we see
42:57
that some
42:58
are born
42:58
for a
42:59
time of
43:00
war,
43:01
some are
43:02
born for
43:03
a time
43:03
of peace,
43:04
and some
43:05
are born
43:06
for both.
43:08
Everyone's
43:09
providence
43:10
in life
43:11
is different.
43:13
And it
43:14
can all
43:14
seem
43:15
meaningless,
43:16
but here
43:17
the only
43:18
solution to
43:18
meaningness
43:19
in life
43:19
is to
43:20
see the
43:21
sovereignty
43:21
of God,
43:24
that he
43:25
is in
43:26
control,
43:28
that there
43:28
is indeed
43:29
a time
43:30
for
43:31
everything.
43:34
As I
43:34
shared with
43:34
the children
43:35
before they
43:36
went through,
43:37
these words
43:37
are often
43:38
used at
43:40
time of
43:40
remembrance
43:41
for our
43:41
tomorrow.
43:43
They gave
43:43
their
43:44
today
43:45
a time
43:47
for
43:48
everything.
43:50
They
43:50
sacrificed
43:51
that we
43:52
might have
43:53
a freedom
43:54
to live.
43:56
We don't
43:57
always
43:57
understand
43:59
this life,
44:01
but God
44:02
is in
44:03
control.
44:05
The poem
44:06
The Weaver's
44:08
Shuttle
44:08
speaks so
44:10
powerfully
44:10
into our
44:12
sort of
44:12
lack of
44:13
understanding.
44:15
As it
44:15
says,
44:16
not till
44:16
the loom
44:17
is silent
44:17
and the
44:18
shuttles
44:19
cease to
44:20
fly,
44:20
shall God
44:21
unroll the
44:22
canvas and
44:22
explain the
44:23
reason why.
44:25
The dark
44:25
threads are
44:26
as needful
44:27
in the
44:27
weaver's
44:28
skillful
44:29
hand as
44:30
the threads
44:31
of gold
44:31
and silver
44:32
in the
44:33
pattern he
44:34
has planned.
44:37
As we
44:37
think of
44:38
meaning
44:38
that God
44:40
gives to
44:41
life,
44:42
the things
44:42
that we
44:42
don't
44:43
understand,
44:44
ultimately
44:44
it brings
44:45
us to
44:46
the cross
44:47
and to
44:48
see there
44:49
even the
44:49
darkest of
44:50
days.
44:52
As there
44:52
was darkness
44:53
at midday
44:55
as Jesus
44:55
was crucified,
44:56
nothing
44:57
seemed to
44:58
make sense
44:58
even to
44:59
God's
44:59
people then,
45:01
but God
45:02
had a
45:02
plan and
45:04
a purpose.
45:06
He is
45:06
the
45:07
resurrection
45:08
and the
45:09
life.
45:11
There is
45:12
a time
45:12
for
45:13
everything.
45:15
The
45:15
second
45:16
thing we
45:16
see here
45:17
is that
45:17
everything
45:18
is in
45:19
its
45:20
time.
45:22
Written
45:23
3,000
45:24
years ago,
45:25
these words
45:25
in Ecclesiastes
45:26
still speak
45:27
powerfully
45:28
to us.
45:30
What was
45:31
happening
45:31
then still
45:32
happens
45:33
to this
45:34
day.
45:35
In
45:36
chapter 1
45:36
verse 9
45:37
it says,
45:38
there is
45:38
nothing new
45:39
under the
45:40
sun.
45:41
And even
45:41
as we
45:41
look in
45:42
the world
45:42
in which
45:43
we live
45:43
today,
45:43
we say
45:44
there is
45:44
nothing new
45:45
under the
45:46
sun.
45:47
As we
45:47
think of
45:47
man's
45:48
inhumanity
45:49
to man,
45:50
there is
45:50
nothing new
45:51
under the
45:52
sun.
45:53
Still
45:54
people live
45:55
without any
45:56
thought of
45:56
God,
45:57
just as
45:58
they did
45:58
in the
45:59
days of
46:00
the
46:00
writer to
46:01
the
46:01
Ecclesiastes.
46:04
But when
46:05
we see
46:05
things as
46:06
under God's
46:07
sovereign rule,
46:08
as under
46:09
heaven,
46:10
in light of
46:11
who God
46:12
is,
46:13
God at
46:14
work in
46:14
every
46:15
period of
46:15
time,
46:16
in every
46:16
generation,
46:17
moving things
46:18
on by
46:19
his will
46:20
and his
46:21
purpose,
46:22
we see
46:23
that he
46:23
is in
46:25
control.
46:26
In
46:26
chapter 1
46:27
it speaks
46:28
of the
46:29
cycle of
46:29
life almost
46:30
in the
46:30
sense of
46:31
going round
46:32
and round
46:33
in a
46:33
circle.
46:34
When you
46:35
look at
46:35
verse 4
46:36
through to
46:36
verse 9
46:37
of chapter 1,
46:38
you can read
46:39
it again in
46:40
your own time,
46:40
it says,
46:41
a generation
46:41
goes and
46:42
a generation
46:43
comes,
46:44
but the
46:45
earth remains
46:46
forever.
46:48
And so it
46:48
goes on to
46:49
speak about
46:50
our lives as
46:51
almost this
46:52
way the sun
46:53
rises, the
46:53
sun goes
46:54
down and
46:55
hastens to
46:55
the place
46:56
where it
46:56
rises.
46:57
There is
46:57
this constant
46:58
just going
46:59
round and
46:59
round in
47:00
life.
47:01
It almost
47:01
seems that
47:02
there is no
47:03
direction.
47:06
But here
47:07
in verse
47:08
11, we
47:10
see that
47:10
as we
47:10
see things
47:11
under
47:11
heaven and
47:12
in God's
47:12
control, in
47:14
chapter 3,
47:14
verse 11, he
47:15
says, he
47:16
has made
47:16
everything
47:17
beautiful in
47:19
its time.
47:21
In its
47:22
time.
47:23
That God
47:24
has time
47:26
in his
47:27
hands.
47:28
That
47:28
everything
47:29
is in
47:30
his time.
47:32
His promise
47:32
is that he
47:33
will make
47:33
everything
47:34
beautiful in
47:36
its time.
47:36
even the
47:38
most difficult
47:39
experiences
47:40
of life.
47:42
But it
47:43
is in
47:43
his
47:44
appointed
47:45
time.
47:46
Things
47:46
don't just
47:47
happen.
47:48
It isn't
47:49
just a
47:50
random
47:50
sequence of
47:51
events.
47:52
We are
47:53
looking at
47:53
things here
47:54
in light of
47:55
God who
47:56
has time
47:57
and everything
47:57
in his
47:58
hands, who
47:59
gives
47:59
direction.
48:00
the Bible
48:02
often speaks
48:03
of things
48:04
being at
48:04
the right
48:05
time.
48:08
Romans 5,
48:10
verse 6
48:10
says, for
48:12
while we
48:12
were still
48:13
weak, at
48:14
the right
48:15
time, Christ
48:16
died for
48:18
the ungodly.
48:20
We don't
48:20
rush God.
48:23
We don't
48:23
make him
48:24
move quicker
48:25
even though we
48:26
would want it
48:26
at times, but
48:28
at the right
48:29
time.
48:30
he will
48:31
make things
48:31
right.
48:32
God is
48:33
working.
48:34
God will
48:35
put things
48:36
right.
48:36
That is the
48:36
promise of
48:38
his word, even
48:39
in times and
48:40
situations that
48:41
seem to make
48:42
no sense to
48:43
us.
48:45
There are
48:46
numerous stories
48:47
told of
48:48
heroic actions
48:49
during times
48:50
of conflict.
48:53
I'm sure you
48:54
know many
48:54
of them.
48:56
One I
48:57
have heard
48:58
so often
48:59
and recall
48:59
so often
49:00
is about
49:00
a ship
49:01
called
49:01
the
49:02
Jarvis
49:02
Bay.
49:04
Back in
49:05
1940, in
49:06
the early
49:07
years of
49:07
the Second
49:08
World War,
49:09
the Jarvis
49:10
Bay was
49:10
part of a
49:11
convoy
49:12
making its
49:12
way across
49:13
to the
49:13
United
49:14
Kingdom,
49:15
across the
49:15
Atlantic.
49:17
On the
49:17
5th of
49:18
November
49:18
1940, they
49:20
came under
49:20
attack from
49:21
a battleship
49:22
called the
49:23
Admiral
49:24
Shear.
49:24
convoy.
49:25
The convoy
49:26
was in
49:27
great danger.
49:28
The battleship
49:29
was too
49:30
powerful for
49:31
the convoy
49:32
and one
49:32
by one
49:33
it was
49:33
starting to
49:34
take the
49:34
ships out.
49:36
But the
49:37
Jarvis Bay,
49:38
the captain
49:38
of the
49:38
Jarvis Bay,
49:39
decided to
49:40
take action
49:41
and he
49:43
turned the
49:43
ship towards
49:45
the battleship,
49:46
the Admiral
49:46
Shear.
49:47
And although
49:49
they only
49:49
had small
49:50
guns on
49:50
board,
49:51
they engaged
49:52
in battle
49:53
with this
49:53
battleship,
49:54
knowing it
49:55
was hopeless,
49:57
but hoping
49:57
that it would
49:58
give enough
49:58
time for
49:59
the convoy
50:00
to get
50:00
further ahead
50:01
and further
50:02
away.
50:03
And so
50:04
it did.
50:04
The convoy
50:05
escaped,
50:07
but it was
50:07
at a great
50:08
cost.
50:10
The Jarvis
50:10
Bay was
50:11
sunk,
50:13
and of
50:13
the 255
50:14
on board,
50:15
187,
50:17
were lost.
50:19
It was a
50:19
great loss
50:20
of life.
50:22
They turned
50:23
knowing it
50:24
was futile,
50:25
but in the
50:26
hope of
50:27
saving others.
50:29
The reason
50:29
I know
50:30
this story
50:31
so well
50:32
is because
50:32
I sailed
50:33
on a
50:34
ship in
50:35
my own
50:35
time at
50:35
sea called
50:36
the Jarvis
50:37
Bay.
50:39
It was
50:39
the third
50:40
one to
50:40
have been
50:41
built.
50:42
And on
50:42
board was
50:43
a memory
50:44
towards the
50:45
first Jarvis
50:46
Bay,
50:46
the story
50:47
was told
50:48
of the
50:49
original
50:49
Jarvis
50:50
Bay that
50:51
had made
50:51
that
50:52
sacrifice.
50:52
It was
50:53
a powerful
50:53
witness.
50:54
Even though
50:55
I wasn't
50:55
a Christian
50:56
at the
50:56
time,
50:57
it was
50:57
a powerful
50:58
witness.
51:00
But there's
51:01
nothing more
51:01
powerful than
51:03
the witness
51:03
of the
51:04
one who
51:05
gave his
51:05
life for
51:06
us on
51:08
the cross.
51:10
But all
51:11
of these
51:11
things,
51:12
they remind
51:13
us of
51:13
what it
51:14
says here
51:15
that the
51:16
Lord has
51:17
made
51:17
everything
51:17
beautiful
51:18
in its
51:18
time,
51:19
but it
51:19
says there
51:19
in verse
51:20
11,
51:20
he has
51:21
put
51:21
eternity
51:22
into
51:22
man's
51:23
heart.
51:26
Eternity
51:26
is before
51:27
us all
51:28
at such
51:28
times as
51:29
these.
51:30
It's
51:30
always
51:30
before us.
51:32
But on
51:33
a day of
51:33
remembrance,
51:34
as we
51:34
think of
51:34
the lives
51:36
given for
51:37
our
51:37
freedom,
51:39
eternity
51:39
becomes
51:40
more
51:41
powerful.
51:43
We all
51:43
have
51:44
eternity
51:44
before
51:45
us.
51:47
And
51:47
Thomas
51:48
Watson,
51:48
the
51:48
Puritan,
51:49
once said,
51:49
eternity
51:50
to the
51:50
godly
51:51
is a
51:51
day that
51:52
has no
51:53
sunset,
51:54
but eternity
51:55
to the
51:56
wicked
51:56
is a
51:57
night
51:58
that has
51:59
no
51:59
sunrise.
52:01
And that
52:01
is the
52:02
difference.
52:03
Eternity
52:04
for the
52:04
godly
52:05
is a
52:05
day that
52:06
has no
52:06
sunset.
52:07
We will
52:07
be in
52:07
the light
52:08
of the
52:08
Lord for
52:09
all
52:10
eternity.
52:12
But
52:12
eternity
52:12
to the
52:13
wicked
52:13
is a
52:14
night
52:14
that
52:14
has
52:15
no
52:15
sunrise,
52:17
no
52:17
hope
52:17
of
52:18
light,
52:19
darkness
52:19
for
52:20
all
52:21
eternity.
52:23
The
52:24
Lord
52:25
has a
52:26
time
52:27
for
52:27
everything
52:28
and
52:28
everything
52:28
in its
52:30
time.
52:31
But
52:32
where are
52:32
we when
52:32
we think
52:33
of our
52:34
freedom
52:34
today,
52:36
our
52:36
freedom
52:37
to
52:37
worship,
52:38
our
52:39
freedom
52:39
that is
52:40
offered
52:40
in
52:41
Christ,
52:43
the
52:43
eternity
52:43
before
52:45
us.
52:46
Where
52:46
are
52:47
we?
52:49
The
52:50
third
52:50
thing we
52:51
see here
52:51
is a
52:53
time to
52:54
reflect.
52:56
It's a
52:57
time to
52:57
pause
52:58
and
52:59
remember
52:59
and it's
53:00
a time
53:01
to reflect
53:02
for
53:02
ourselves.
53:04
As we
53:05
have stopped
53:05
in silence
53:06
for a
53:06
moment
53:07
today as
53:07
we come
53:08
under
53:09
the
53:09
word
53:09
for
53:10
a
53:10
time,
53:12
it
53:12
brings
53:12
to
53:13
mind
53:13
things
53:14
that
53:14
we
53:14
can
53:14
so
53:15
easily
53:15
forget.
53:17
We
53:18
don't
53:18
want to
53:18
go away
53:19
from
53:19
here
53:19
and
53:20
just
53:20
forget
53:21
all
53:22
that's
53:22
been
53:22
done
53:22
for
53:23
us.
53:23
We
53:23
don't
53:23
want to
53:23
go away
53:23
from
53:24
here
53:24
today
53:24
and
53:24
forget
53:25
all
53:25
that
53:25
the
53:26
word
53:26
of
53:26
God
53:26
is
53:27
saying
53:27
to
53:27
us.
53:29
That
53:29
there
53:29
is a
53:30
time
53:30
for
53:30
everything.
53:30
That
53:31
everything
53:31
is in
53:32
its
53:32
time.
53:32
God
53:33
has
53:33
put
53:34
eternity
53:34
into
53:35
our
53:35
hearts
53:35
so we
53:36
might
53:36
reflect
53:37
on
53:37
these
53:38
things.
53:40
We
53:41
don't
53:41
forget
53:42
our
53:42
past,
53:44
but let's
53:45
not forget
53:46
our
53:47
future
53:47
either.
53:49
We
53:50
may not
53:50
understand
53:51
his time
53:52
and his
53:53
purpose
53:54
as always.
53:55
There are
53:56
many things
53:56
we can
53:57
struggle
53:57
to
53:58
understand,
53:59
but we
53:59
remember
54:00
that we
54:01
will
54:01
step
54:02
out
54:02
of
54:02
time
54:03
and
54:04
into
54:05
eternity.
54:08
And what
54:09
we do
54:09
with our
54:09
time
54:10
now
54:10
is what
54:11
matters.
54:14
There are
54:14
times
54:15
of war
54:16
in this
54:17
world.
54:17
We are
54:18
seeing such
54:19
days
54:19
in other
54:20
parts of
54:20
the world
54:21
even
54:21
today.
54:23
But we
54:24
remember
54:24
as the
54:26
word
54:26
says
54:26
there is
54:27
a time
54:28
for
54:29
peace.
54:30
peace.
54:31
And that
54:32
is what
54:32
we pray
54:33
for today.
54:35
Peace.
54:36
Peace from
54:37
war.
54:39
Peace from
54:40
conflict.
54:42
But above
54:43
all,
54:44
peace in
54:45
Christ.
54:47
That we
54:48
might know
54:48
his peace
54:49
that passes
54:51
understanding.
54:54
One of the
54:54
most powerful
54:55
images of
54:56
wartime
54:57
is at a
54:58
time of
55:00
ceasefire.
55:02
A time
55:02
when peace
55:04
comes.
55:06
When you
55:07
see armies
55:08
marching
55:08
back from
55:09
battle.
55:11
Often
55:11
dirty,
55:13
tired,
55:13
carrying
55:14
wounded.
55:15
And their
55:16
own wounds
55:16
are obvious.
55:18
And yet
55:19
because of
55:19
peace
55:20
there may
55:21
be joy.
55:22
And for
55:24
the
55:24
Christian,
55:25
that is
55:26
the promise
55:27
too.
55:28
That though
55:28
there are
55:29
many things
55:29
that we
55:30
suffer in
55:31
this world,
55:32
although there
55:32
is a
55:32
reality of
55:33
a time
55:34
to be
55:34
born and
55:35
a time
55:35
to die,
55:36
a time
55:36
of war
55:37
and a
55:38
time of
55:38
peace,
55:40
there is
55:41
a reality
55:41
of a
55:42
greater
55:43
day as
55:44
well.
55:45
A day
55:45
spoken of
55:46
in Isaiah
55:47
35,
55:48
verse 8
55:49
through
55:49
verse 10
55:50
where it
55:51
says,
55:52
a highway
55:52
shall be
55:53
there and
55:54
it shall
55:54
be called
55:55
the way
55:55
of holiness.
55:57
The
55:57
unclean
55:58
shall not
55:58
pass over
55:59
it,
55:59
it shall
56:00
belong to
56:00
those who
56:01
walk on
56:01
the way.
56:02
Even if
56:03
they are
56:03
fools,
56:04
they shall
56:04
not go
56:05
astray.
56:06
No lion
56:06
shall be
56:07
there,
56:08
nor shall
56:08
any ravenous
56:09
beast come
56:10
upon it.
56:11
They shall
56:11
not be
56:12
found there,
56:12
but the
56:13
redeemed
56:13
shall walk
56:14
there.
56:15
And the
56:15
ransomed
56:16
of the
56:16
Lord shall
56:17
return and
56:18
come to
56:18
Sion with
56:19
singing.
56:21
Everlasting
56:21
joy shall
56:22
be upon
56:23
their heads.
56:24
They shall
56:24
obtain gladness
56:26
and joy,
56:27
and sorrow
56:28
and sighing
56:29
shall flee
56:30
away.
56:32
There we
56:32
are reminded
56:33
of a
56:34
greater day
56:35
for the
56:36
Christian,
56:37
a day
56:38
that Isaiah
56:39
prophesied,
56:40
a day that
56:41
the book of
56:41
Revelation
56:42
speaks of
56:43
being fulfilled,
56:44
a day when
56:45
he will wipe
56:46
away every
56:47
tear.
56:48
Today,
56:50
we remember
56:51
those who
56:51
served and
56:52
who serve.
56:54
We remember
56:54
those who
56:55
gave the
56:56
ultimate
56:56
sacrifice,
56:58
who lay
56:58
down their
56:59
lives for
57:00
our peace
57:01
and our
57:02
freedom.
57:03
But above
57:04
all today,
57:06
let us
57:07
remember the
57:07
one who
57:09
gives us
57:09
peace.
57:12
The news
57:12
headlines so
57:14
often shock
57:15
us.
57:17
A war,
57:18
a time of
57:19
war when
57:20
a war has
57:20
broken out.
57:22
We see
57:23
these headlines
57:24
that shock
57:24
us.
57:25
We see the
57:26
devastation it
57:28
brings.
57:30
And we
57:30
pray for
57:32
peace.
57:34
Today,
57:35
that is our
57:36
prayer for
57:37
the world
57:37
in which we
57:38
live,
57:40
that we
57:40
may know
57:40
days of
57:42
peace,
57:43
days of
57:44
freedom.
57:46
But above
57:47
all,
57:48
let us
57:48
remember the
57:49
Lord.
57:51
There is a
57:51
time for
57:52
everything.
57:54
But everything
57:55
is in its
57:56
time.
57:58
And God
57:58
has put
57:59
eternity
57:59
into the
58:01
heart of
58:01
man.
58:02
So let's
58:03
not see
58:03
things as
58:04
under the
58:05
sun,
58:05
where we
58:06
struggle to
58:07
understand.
58:08
Let's see
58:09
things under
58:11
heaven,
58:12
that God
58:13
rules,
58:14
that he
58:15
is with
58:15
us,
58:17
and that
58:17
he will
58:18
give joy
58:19
and gladness
58:20
to his
58:21
people when
58:22
he takes
58:23
them to
58:24
himself.
58:25
Let us
58:25
pray.
58:27
Our
58:28
Father in
58:29
heaven,
58:29
we thank
58:30
you for
58:30
your word,
58:31
a word that
58:32
speaks in
58:32
every situation
58:34
and circumstance
58:35
of life for
58:36
us.
58:37
We thank
58:37
you that it
58:38
speaks not
58:38
just for
58:39
this day,
58:40
but for
58:40
eternity too,
58:41
for you have
58:42
put eternity
58:42
in all our
58:43
hearts.
58:44
And we
58:45
pray,
58:45
Lord,
58:45
that on
58:46
this day
58:46
of reflection,
58:48
on this
58:48
day of
58:48
remembrance,
58:49
that we
58:50
will give
58:50
thanks,
58:51
O Lord,
58:51
for the
58:52
freedom that
58:52
we enjoy,
58:54
that we
58:54
will realize
58:55
too that
58:56
the greatest
58:57
price of
58:57
all has
58:58
been paid,
58:59
that Christ
59:00
came to
59:01
lay down
59:02
his life
59:02
for his
59:03
people.
59:04
So help
59:04
us,
59:05
Lord,
59:06
to consider
59:06
these things,
59:07
to reflect
59:08
upon them,
59:09
to turn to
59:10
you in
59:10
prayer and
59:11
cry out,
59:11
O Lord,
59:12
have mercy,
59:13
have mercy
59:14
on your
59:14
world,
59:14
have mercy
59:15
upon your
59:16
people.
59:17
Come to
59:17
us,
59:18
Lord,
59:18
we pray,
59:19
and give
59:19
us your
59:20
peace,
59:21
as we
59:21
ask it
59:22
in Jesus'
59:22
name.
59:23
Amen.
59:27
We're
59:27
going to
59:28
conclude by
59:29
singing to
59:30
God's praise
59:31
in Psalm
59:31
72.
59:34
Psalm 72
59:35
in the
59:35
Scottish
59:36
Psalter,
59:36
page
59:37
314.
59:38
We sing
59:40
from verse
59:40
17 to
59:41
the end
59:41
of the
59:42
psalm,
59:43
words we
59:43
perhaps know
59:44
well and
59:46
often sing
59:46
at times when
59:47
we remember
59:48
the Lord's
59:49
death,
59:50
but too we
59:50
can sing
59:51
them today
59:51
knowing that
59:52
his name
59:53
will forever
59:54
endure.
59:56
His name
59:57
forever shall
59:57
endure,
59:58
last like the
59:59
sun it
59:59
shall,
1:00:00
men shall
1:00:01
be blessed
1:00:01
in him
1:00:02
and blessed
1:00:03
all nations
1:00:04
shall him
1:00:05
call.
1:00:06
We sing
1:00:06
from verse
1:00:07
17 to
1:00:08
the end
1:00:08
of the
1:00:08
psalm.
1:00:09
His name
1:00:15
forever
1:00:16
shall
1:00:19
endure,
1:00:22
last like
1:00:25
the sun
1:00:27
it
1:00:28
shall,
1:00:30
men
1:00:31
shall
1:00:31
be
1:00:33
blessed
1:00:35
in him
1:00:37
and blessed
1:00:39
all nations
1:00:41
shall
1:00:43
him
1:00:44
call.
1:00:46
Now
1:00:48
blessed
1:00:50
be
1:00:52
the
1:00:54
Lord
1:00:56
our God,
1:00:57
the
1:00:59
God
1:01:00
God
1:01:01
of Israel
1:01:03
of Israel
1:01:05
for he
1:01:08
alone
1:01:10
doth
1:01:11
wondrous
1:01:13
works
1:01:15
in glory
1:01:18
that
1:01:19
excel
1:01:21
and blessed
1:01:27
and blessed
1:01:28
be his
1:01:30
glorious
1:01:31
name
1:01:33
to all
1:01:35
eternity
1:01:37
the whole
1:01:42
earth
1:01:44
let his
1:01:47
glory
1:01:48
glory
1:01:49
fill
1:01:51
amen
1:01:52
so
1:01:54
let
1:01:56
it
1:01:56
be
1:01:57
after the
1:02:01
benediction
1:02:02
I'll go to the door
1:02:03
to my left
1:02:03
we'll close
1:02:04
the benediction
1:02:05
now may
1:02:06
grace
1:02:07
mercy
1:02:08
and peace
1:02:09
from God
1:02:10
Father
1:02:10
Son
1:02:11
and Holy
1:02:11
Spirit
1:02:12
rest upon
1:02:13
and abide
1:02:14
with us
1:02:15
all
1:02:15
now and
1:02:16
forevermore
1:02:17
amen