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Episodio 87 - Fe de erratas (Video Podcast disponible en YouTube) · El Mural del Alma

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Now yes, family friends I hope you are very well on this day that
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you enjoy it to the fullest, because family life is one and it is
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the opportunity to invite you to accompany me in this episode of the day of
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the date here in the mural of the soul. I' m a David
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Fernando Guera fireman accompanying you during this episode. Thanks to you who share on
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Facebook, on YouTube, on all podcast platforms. Our contents that find it
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as the mural of the soul, is a green board with that inscription,
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the mural of the soul there written in a very beautiful fountain. Okay.
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I want to apologize. I want to apologize, I apologize to the whole
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audience that sees me on YouTube prior to everything that has to do with the
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block this whole camera thing, the main camera that I' m with and
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I usually record this. I fail a software connection, surely and because of
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the rush of the recording, because we are in an enclosure that I already
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told you, I told you in another episode, as are the conditions in
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which we saw the noise and all this issue the neighbors. Anyway, so
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much question. And because of the rush to record this and then bring them
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the content is that I had to use the Webcam of the laptop I use
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for production, which is not the best. In resolution, but I said
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it doesn' t matter. Let' s make it possible to take out
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video, podcast against wind and tide, and hopefully in the next, in
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the next video broadcast, because we have already solved this problem. And so,
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bring them a better image quality. So, that' s why I
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' m a little slow, and that' s all because of that technical
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issue that didn' t work for us in the main chamber. We had
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to go to the laptop chamber. Then there we are. But, obviously,
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audio quality follows as always for our friends who listen to us on different
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platforms. I' m not going over the matter anymore. I am with
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you on this occasion and I want us to learn together in the light of
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the reflection that we have for today. We thank you for the spread of
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these episodes, which allows us to continue to improve and, therefore, to
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achieve more things in this content and in this podcast called The mural of the
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Soul. Ladies and gentlemen welcome in a diary of the Canadian province of Ontario
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appeared the following notice quotation marks elector, Perhaps you find some printing errors in
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this journal bear in mind that they are intentional, This journal tries to print
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something for everyone and there are people who are always looking for faults? I
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repeat what this Canadian newspaper, specifically from the province of Ontario, mentions the
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reader,“ Perhaps you will find some printing errors in this journal note that
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they are intentional, This journal tries to print something for everyone and there are
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people who always look for faults? All right, good family. In this
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episode of the mural of the soul, I want to focus on that and
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do as a kind of analysis regarding something that happens today and it has to
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do precisely because there are people and all of us have to emphasize this.
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We all have virtues. There is not a single person in this universe who
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has not a minimum, an apex of virtues, talents, abilities. We
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all have to not find out. It' s something else, it'
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s another matter, but the truth be told. We all have abilities,
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we all have talents, but, as you wish, we also have shortcomings.
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Everyone at some point has situations that, in one way or another,
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don' t define us well enough or at least for the eyes of mortals.
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If you notice that I am looking more around and more than at the
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House, I want to tell you that I am, seeing that all the
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details are fine, that the sound is fine, that everything is perfect for
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those who are watching me in the video format, but know that here we
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are concentrated. Now what happens back to our theme. There are people so
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specialized in seeing our shortcomings. There are people so specialized in seeing our faults
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and they point us at us in a time. For example, I'
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m going to quote a case of a singer Grasspell who was very prominent.
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I' m not going to say his name and if suddenly some believer comes
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to say it, save it, but it' s to quote it and
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to spin with the example of this reflection today. I feel a certain singer
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Graspell, who was very prominent, but he failed and the people who listened
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to his music pointed more to that singer' s error than his virtues and
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his wonderful voice that, as he wants to bring people closer to God,
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but just as in that case, there are many cases in him world and
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we are all specialists in doing this that I am doing on screen. For
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those who are seeing me pointing with the finger that it is rude, pointing
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with the finger or at least to me, my dad, my mom told
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me not to point a finger at people that that is rude. That'
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s wrong And well I from there on out, because I' m careful
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when I point out people not like that with my finger, like I'
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m doing index finger, but I point out with my hand. That'
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s a courtesy show. That' s a show of kindness. As I
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say, look I present to you such a person, look I present to
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you such another, ok, then people there are specialists in pointing out the
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mistakes of others. And I don' t know, I don' t
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understand why some people have so much pleasure in pointing out each other' s
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flaws instead of highlighting virtues. It' ll be out of envy, it
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' ll be because there' s something in there trapped inside and I kind
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of want to get that little shin out of me and whatever I want I
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kidnap and try and find the occasion. Said has been made and ironed without
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knowing the other person. Soon I' m sorry I get the voice all
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of a sudden. There are people who know and do it intentionally, but
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there are others who, without wanting to believe, do it, feel a
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fresh, feel a relief, but just hurt a person. Yeah, why
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are we so perfectionist and when we see a sheet of paper, we look
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at it in detail and when we find a black spot? Look over there,
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there' s a black spot. This leaf is not perfect. Why,
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Because each one of us, as he pleases, has defined a personality
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criterion that we want to see in others, as if we were God and
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we wanted to see and ask people for ondiment, in our image and likeness.
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If this person isn' t like I think I want him to be.
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Open up, as we say here in Colombia, open get ourth out
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of my circle, out of my social sphere. Not people. Thus,
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it is not so, it is not why we did not decide to be
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like Jesus. Jesus, Yes, saw defects in people, but he loved
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above the defects of people. It was less important than that and I saw
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potential to think of the twelve disciples later called the twelve apostles were not perfect,
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for example, a Peter who was illiterate. But if we go to
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the apostles' deeds, we realize that the man full of the Holy Spirit
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went and shared a sermon to more than three zero people and all of them
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became as it says in that book of the New Testament. It is made
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of the apostles and who it was. But he was a fisherman of men,
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a man who lived in the sea fishing, looking for sustenance for his
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family and Jesus arrives and visits him and just says good what happens, Master,
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is that I am wrong, because I tried to fish all night before
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with my companions. We couldn' t. We couldn' t. It
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was fruitless forgiveness fishing. It was something to say. It was a failure
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then, Jesus makes the suggestion. No, why don' t you bowl
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in the sea, that is, why don' t you go further into
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the Lake of Galilee, the Sea of Galilee and try it, then comes
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the phrase that is in the writing. No master. All night long we
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have been fished, but in your word, I will cast out the net
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eyelet what Jesus said, or forgive what Peter said to Jesus. We'
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ve fished all night, but in your word, in your word, that
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' s because you tell me, sir, I' ll do it.
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Said and done, they went inside and noticed something. They threw the landings
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waiting and well, they waited for the prudent time. It happens ah and
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happens that they' re going to lift the tarraya and or, for God
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' s sake, what' s going on? What' s this?
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Oh, the tarraya is heavy, the net is heavy. Wow what'
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s this, what' s going on? And of course, when they
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' re going to pull out the terraya, look, you pass by,
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and it happens that the atarraya is breaking because of the large amount of fish.
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They had to ask another help, from other cows precisely to accomplish that
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task. And well, Peter is surprised at this whole thing that was then
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called Simon. And come away from my lord, for I am a sinful
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man. That' s where he recognized his flaws. Likewise and Jesus if
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you put yourself in the place of us humans, what you would have done
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is true, little simon, you are a sinner, you are a piece
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of shit. I don' t want someone like you on my team.
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In other words, forgive me the expression that is as crude as the cassava.
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I mean, get out of here and you' re no good to
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me. You' re no good to me, Simon, because you'
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re imperfect. It' s one is that he doesn' t mean the
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word. I' m going to refrain from saying no. It' s
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rude not good for some, maybe, but not another, but I'
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m going to refrain from doing it. You think Jesus would have said that,
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he would have said yes, Simon you know what. You don'
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t serve me for my ministry, you don' t serve me to transform
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the world. Get out of here, out of my sight, but less
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Mano said so. They do not know what Jesus said to Peter or Simon
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at that time, because later he would call it. Peter told him not
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to be afraid. From now on you' ll be a fisherman of men,
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a fisherman of peronal men like that. It is an apology to say
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that he was going to conquer many people with the proclamation of the Gospel of
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the good news that Christ, being God, became a regular man among us,
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died on a cross, but on the third day he rose and is
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to save mankind. That' s the message. That' s the good
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news. Therefore, the Gospel comes from the Greek language. If I do
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not lack the memory that corresponds to the phrase good news or good news,
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yes, then what I want to get at with this. Listen to me
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and see me Jesus saw the faults of Peter, Simon Peter, but in
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spite of that, he did not focus on the faults. Just, son,
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I don' t care. You' re going to make me useful
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for what I want to do on earth. From now on you will be
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a fisherman of men, but we, the human beings we make, see
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someone with defects and isolate them. There are now exceptional cases. If they
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already harass our privacy, if they already scratch in an obsessive environment, there
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is another cock singing. But if they are good dad, as I say,
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if they are chevere people, Bacane people and they have flaws like for
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example, our proactive ones, that person does not copy me what I want
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to say to him. That person is very, very slow to make a
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decision, but I see other abilities, because that' s where I have
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to say. He' s got flaws, but I' m gonna boost
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his capabilities. I' m going to boost your talents. I' m
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going to boost your abilities, instead of trampling people and denigrating you because you
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have many flaws, having virtues as well, but we focus more on those
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issues where you say it' s useless. You serve us, you don
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' t do anything right you, tata tata. We focus on that and
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simply and simply do not see the virtues of people. Let us be careful
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with that, let us value the talents, the abilities, the skills that
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we can see in people above the defects. I am struck by this Canadian
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newspaper, the reader who finds some printing errors on this day. In other
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words, suddenly you will find some spelling error or information excuse us. That
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means keep in mind that they are intentional. This diary tries to print something
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for everyone. And there are people, eye the phrase that says that diary.
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There are people who always look for faults. René González, a Christian
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singer, in one of his great songs called after the fall. In one
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of his separates he says who we are to be condemning. If our condition
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tells us that we are imperfect, prone to fail, why take judgment in
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our hands acting at our convenience. We blind our appearances and judge mercilessly.
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Looking at the cross, the song says. We see the picture from which
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he was crucified, giving his life there for man to forgive and even the
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choir can recite it to him. After the fall, there is only someone
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who is not only enjoying your well- being, who not only appears when
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everything is partying. He goes with you to the step that you can go
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eye to the step that he does not want us to walk, being almighty.
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He says I' ll go to your grizzly. I' m cool,
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easy. My son, I believe you are a human being and you
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can use it before the people of virtue, that is, I serve and
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I am perfect for many things, but my little boy I created you the
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god of the Universe. He believes you with my own hands. I know
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the talents I put in you, but I also know the flaws, the
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stains, the moles you have. But I, Jesus, am going with
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you in your path. That' s why the song says in the choir
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he goes with you as you can walk. And even though yours have abandoned
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you and point their finger at you to point out, it' s still
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the chorus of the song. Jesus, without comment, did not throw the
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stone, leaving it on the ground, gave you freedom. I end the
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episode of the mural of the soul by telling them the following, calling for
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reflection with a few questions. Why we are specialists in looking at faults,
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why it gives us pleasure to look at the faults of others and highlight them.
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Forgive me for the expression I' m going to use. I know
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it sounds ugly, but I want to get to the depths of your soul,
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but God get to the depths of your spirit. Why it gives us
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a certain orgasm when we judge people by looking at their flaws and putting them
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above their abilities. Why do we do it, why do we need it
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as good and worth it as it is for you and for me, why
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are we doing it? There' s no need to. Take me this
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empty, this scolding with affection. I too have here in my laptop a
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monitor where I see myself I am emptying myself fresh Fernando was making Fernando Tranquilos.
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We' re all being cut by himself, by the guillotine mime.
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Second question, why not be like Jesus. Jesus saw faults in this Peter
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and was patient with Peter, for you notice that when they were at the
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last supper, Peter said this. I' m telling you paraphrased. I
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do not say it according to the biblical quotation in question, but Peter said
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Jesus, Master, You have no need to go to the cross. I
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' m going to the cross for you, Dad, I' m not
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going to conceive that you, being so good and so good people, Jesus,
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go to the cross. I' m going to crucify for you,
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you, stay here and I' ll supplant you. We do something,
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but I don' t want you to die. And Jesus' answer was
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beautiful to turn away from my satan because it deserves stumbling. Oh, my
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goodness, oh, my God, Jesus, trying to say it, Peter,
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my son. You don' t understand. This is Fernando Higuera'
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s paraphrase. You don' t understand. Peter, I have come to
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give my life for the love of humanity. It is written in the Old
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Testament, in Isaiah, in the Psalms, in many books, such as
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Alex Campos, the Great Alex Campos, singer gasper winner of many grammys.
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I' d say it in one of his songs. That was his dream,
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Jesus' dream of dying, and Peter did not understand him, he
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did not understand him and he votes the sentence. Pedro. You know what,
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Peter, you bear that you love me, that you have told me
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you give to life for me, that makes me supplant on the cross and
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I say no, because I am the one who has to go to the
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cross of True I tell you that before the cock crows, you will deny
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me three times and so Peter happened in the courtyard of Annas. It surrounds
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many people and you say hey, I' ve seen you you' re
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one of Jesus'. No. Ah. And Pedro, who says you
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' re wrong, no, no, I' m not if I'
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m Cuban, Pedro' s idea you' re crazy or chingo, I
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' m not. That' s what I have to put a little bit
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of blackberries in and it' s a disastrous mood in this podcast so it
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' s not that serious. Peter goes down to another side of the courtyard
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and another tells him. Another guy tells him you' ve been with Jesus.
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I' ve seen you. No. That' s not true,
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that' s not true. And he' s going across the yard and
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he' s meeting a woman and the woman' s more of a descriptive
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to you. The women are very detailed, they are descriptive because what the
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woman said to Pedro Festo told him listen I have seen you with this Jesus,
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Yes, you are with him. You were with him, because your
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way of talking to you about tin can mm PSS and says the Bible in
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three of the four Gospels forgiveness for that noise that Peter even cursed, that
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is a descriptive way of saying dirty words, with rudeness he said and denied
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Jesus and what happened. The rooster sang and Peter remembered. I pictured Peter
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' s face saying for God' s sake, I' ve muddled it.
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I said I would not deny him and ended up denying him what happened
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to me and the Bible says that Peter wept bitterly. He ran away and
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went to cry because that Peter who in the last scene told him" pachucho
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" I go to me I will not deny you Jesus. I' m
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going to get myself killed for you and Jesus told her what' s wrong
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with you, still there, I' m the one who should do that,
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that pedro, who was impulsive, who was of an angry character.
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If we go to the study of temperaments, that pedro, that simón,
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pedro just denied the master. The facts pass. Jesus is taken to Calvary,
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dead crucified. It' s been three days. Jesus rose from the
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tomb and spent about forty days with his disciples, only with his close circle.
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And then I imagine myself on the scene when Jesus introduces himself to everyone
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and tells them to come in to you it happens that he was the most
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unbelieving unbelieving and says woe if that is Jesus. Until I touch the serial,
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I don' t see to believe, as I told them in another
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episode of nullifying to believe, but that' s another story. Thomas got
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me into the scene and well, he sees the palms, the wounds and
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says as he says in tradition, in Catholicism, in one of the rites
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of the liturgy, there is a phrase, my lord, and my God,
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that was what Thomas said when he touched the wounds and his side said
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Oh yes, sir, it is you, because you saw me believed tomás
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came blessed those who believe without seeing. But let us return to the protagonist
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of our reflection, Peter Jesus. He' s going to Peter I can
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imagine that ashamed Peter. There, as I forgive the expression, not as
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Chao' s poem, as the dog repented with the tail among the fine
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ones, as if ashamed as saying. Why is this I imagine not,
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why Jesus don' t you come near me, don' t come near
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me? Is Jesus saying I imagine not, Fernando wants to imagine the scene
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when when Jesus approaches Peter with a look of love, with such a sweet
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look and but saying don' t come near, don' t come near,
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don' t come near? I denied you three days ago I denied
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you my madness, my way of being so bad. I told you,
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sir, I' m not going to deny you and I ended up denying
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you I even said rudeness using your name, Lord, why do you come
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near me, why? Why do you do it, why? And I
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imagine that Peter remembered the words in the boat stay away from my lord,
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because I am a sinful man and it was his turn to use them in
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his mind, I imagine it is not written in the vill, but I
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suppose that thought should have been passed. I said sir, don' t
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come near me I blaspheme against you I treated you like a vasovia, like
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a piltrafa. Don' t come any closer, don' t come any
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closer than that. Don' t come near me I denied you in Annas
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' yard. I heard the rooster, the rooster' s song, I
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' m sorry, I' m leaving and I' m having my lapsus.
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I heard the rooster, sang and wept why you came to me and
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would say in his mind, Peter, I guess I would stay that And
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comes the most beautiful conversation that I can find in the gospels that speak of
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the life of Jesus. I' m just finishing up. The episode.
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It' s long, I know, but focus on this detail. Simon
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son of Jonah, you love me more than these. Jesus said to Peter
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and Simon," Peter says yes, sir, do you know that I
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love you feed my lambs?" It was Jesus' answer. Bible scholars
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will forgive me the order of the sentences. I' m not sorry.
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Second time, Simon loves me, Peter says yes, sir, you know
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I love you. That answers him, grass and my lambs and number three
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comes. So implicit Simon between Peter and Jesus, Simon, son said some
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love me and Peter, or Fritus, was in shock paralyzed when Jesus asks
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him for the third time love me and changes the answer. Lord you know
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everything, you know that I love you and Jesus tells you to feed my
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pots. Then I' m done with this. Jesus the wonderful being of
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the universe who, while he created us with defects and virtues, would put
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more of our virtues above our defects. Let us leave statues of you and
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I to look at the defects of others, on the stain that others have,
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on the question, that others have, on their being as human,
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that they have it and we all have it. Everybody. There' s
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not one that means being perfect. Say there' s no flaws. The
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Bible says there is not even one. We' re all perfect. So
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said Jesus, who is firm, see that he does not fall. Let
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us first look at ourselves and examine our faults, but let us not exalt
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our faults, as did Simon Peter. Let us not look at Jesus and
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create the tale of ourselves that we have virtues, abilities, that we are
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able to eat the world. If we don' t propose why? For
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the Lord is with us and now and let us see in others his virtues,
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his abilities, more than his evil things or faults. We are human
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and we must have the gaze of Jesus, who yes, all his disciples,
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each with different characters, with faults, with muds, with spots,
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with warts, but he always pondered the virtues of those twelve who followed him,
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even Judas, who man was a good steward. Yes, he failed
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him, he denied him, but I imagine that Jesus also always considered in
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good regard the abilities of a Judas. Then we are called to that,
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beyond the mistakes our fellow men have. Let us impulse their virtues, let
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us impulse them because we will always have people who are able to do great
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things. And with them we can make a team and we can break up
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and eat the world. To fulfill dreams, to fulfill longings. Let us
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have the gaze of Jesus. He looked at people their virtues, their abilities,
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above their weaknesses and failures. My name is Victor Hernando Iguera until the
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episode of today I invite you to the next so that together we can write
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here, in the mural of the soul