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The Path to Clarity · Kollel Toras Chaim All Shiurim

• 0:05
  Okay,
• 0:06
  so
• 0:06
  we
• 0:06
  have
• 0:06
  prophecy
• 0:07
  is
• 0:08
  few
• 0:08
  people
• 0:08
  that
• 0:08
  were
• 0:08
  here
• 0:09
  by
• 0:09
  the
• 0:09
  Shia
• 0:09
  yesterday.
• 0:10
  So
• 0:10
  we
• 0:10
  could
• 0:10
  try
• 0:11
  to
• 0:11
  continue
• 0:12
  in
• 0:13
  the
• 0:13
  Shia
• 0:13
  yesterday.
• 0:15
  Okay,
• 0:16
  so
• 0:16
  we
• 0:17
  spoke
• 0:17
  about
• 0:17
  a.
• 0:20
  Which
• 0:20
  means.
• 0:24
  So
• 0:26
  we
• 0:26
  spoke
• 0:26
  about
• 0:29
  yesterday.
• 0:31
  Now,
• 0:31
  this
• 0:32
  a
• 0:32
  part
• 0:32
  over
• 0:32
  here
• 0:32
  in
• 0:32
  the
• 0:32
  Torah
• 0:33
  which
• 0:33
  the
• 0:34
  Rebbe
• 0:34
  starts
• 0:36
  and
• 0:36
  the
• 0:36
  Rebbe
• 0:36
  says
• 0:37
  like
• 0:37
  this
• 0:38
  in
• 0:38
  siphe
• 0:43
  sifa,
• 0:44
  if
• 0:44
  you
• 0:44
  open
• 0:44
  siphe,
• 0:45
  you
• 0:45
  can
• 0:45
  see
• 0:45
  this
• 0:45
  lotion
• 0:46
  over
• 0:46
  here.
• 0:52
  Whoever's
• 0:52
  already
• 0:52
  in
• 0:53
  the
• 0:53
  moistris,
• 0:55
  that
• 0:55
  means
• 0:55
  he
• 0:55
  fell
• 0:56
  already
• 0:56
  into
• 0:56
  the
• 0:56
  moistris,
• 0:57
  which
• 0:57
  the
• 0:57
  Rebbe
• 0:57
  speaks
• 0:58
  in
• 0:58
  the
• 0:58
  beginning
• 0:58
  of
• 0:58
  the
• 0:58
  Torah
• 0:58
  that
• 0:59
  through
• 0:59
  emunis
• 0:59
  chachamim,
• 1:01
  you
• 1:01
  don't
• 1:01
  have,
• 1:02
  you're
• 1:03
  protected
• 1:03
  from.
• 1:07
  The
• 1:07
  Rebbe
• 1:07
  says
• 1:07
  yeshmayim
• 1:08
  shumitaya
• 1:09
  mezois
• 1:09
  hati
• 1:09
  noifes.
• 1:11
  This
• 1:11
  water,
• 1:12
  that
• 1:12
  this
• 1:13
  water
• 1:13
  is
• 1:13
  retired
• 1:14
  from
• 1:14
  this
• 1:14
  tenoifes.
• 1:16
  Now,
• 1:16
  actually
• 1:17
  tilsife,
• 1:17
  hey,
• 1:18
  the
• 1:18
  Rebbe
• 1:18
  doesn't
• 1:18
  speak
• 1:18
  about
• 1:19
  the
• 1:19
  moisturiz.
• 1:19
  The
• 1:19
  Rebbe
• 1:20
  doesn't
• 1:20
  speak
• 1:20
  about
• 1:20
  calling
• 1:21
  the
• 1:21
  moisturiz
• 1:21
  t'.
• 1:21
  Neufus.
• 1:22
  All
• 1:23
  of
• 1:23
  a
• 1:23
  sudden,
• 1:23
  the
• 1:23
  moisturiz
• 1:24
  that
• 1:24
  we
• 1:24
  spoke
• 1:25
  that
• 1:25
  we
• 1:25
  said
• 1:26
  that
• 1:26
  these
• 1:26
  are
• 1:26
  like
• 1:27
  ideas
• 1:28
  that
• 1:28
  keep
• 1:28
  on
• 1:28
  running
• 1:29
  around
• 1:29
  the
• 1:29
  head.
• 1:29
  It's
• 1:30
  called
• 1:30
  in
• 1:30
  the
• 1:30
  sephallif,
• 1:31
  it's
• 1:31
  called
• 1:31
  ashonim
• 1:32
  shruchim.
• 1:33
  They
• 1:33
  run
• 1:34
  around
• 1:34
  in
• 1:34
  the
• 1:34
  head
• 1:34
  and
• 1:35
  they
• 1:35
  don't
• 1:35
  let
• 1:35
  a
• 1:36
  person
• 1:36
  be
• 1:37
  able
• 1:37
  to
• 1:37
  get
• 1:38
  take
• 1:38
  aitzer
• 1:39
  shlema
• 1:40
  to
• 1:40
  be
• 1:40
  moitzi
• 1:41
  ha
• 1:41
  nogis
• 1:41
  yisrore
• 1:42
  from
• 1:42
  kolalimudim
• 1:43
  shalomid.
• 1:45
  So
• 1:45
  here,
• 1:45
  all
• 1:45
  of
• 1:45
  a
• 1:45
  sudden,
• 1:45
  the
• 1:45
  Rebbe
• 1:46
  goes
• 1:46
  another
• 1:47
  step
• 1:47
  and
• 1:47
  he
• 1:47
  says
• 1:47
  that
• 1:48
  these
• 1:48
  moistris
• 1:48
  are
• 1:49
  tinoif'
• 1:49
  es
• 1:49
  bezem.
• 1:51
  And
• 1:51
  the
• 1:51
  Rebbe
• 1:52
  says,
• 1:52
  this
• 1:52
  water,
• 1:53
  this
• 1:53
  water
• 1:54
  that's
• 1:54
  matured
• 1:55
  from
• 1:55
  these
• 1:55
  moistris,
• 2:06
  he
• 2:07
  gets
• 2:07
  this
• 2:07
  water
• 2:11
  that
• 2:11
  means
• 2:11
  he
• 2:11
  could
• 2:11
  get.
• 2:19
  So
• 2:20
  we
• 2:20
  see
• 2:20
  that
• 2:20
  there's
• 2:21
  an
• 2:21
  idea
• 2:22
  that
• 2:24
  that
• 2:24
  means
• 2:25
  when
• 2:25
  there's
• 2:25
  a
• 2:26
  haluka
• 2:26
  seitzer
• 2:27
  that's
• 2:27
  like
• 2:27
  two
• 2:27
  mamloches
• 2:28
  that
• 2:28
  are
• 2:29
  separated,
• 2:29
  and
• 2:30
  a
• 2:30
  person
• 2:30
  can't
• 2:31
  get
• 2:31
  to
• 2:31
  the
• 2:31
  Derech
• 2:32
  Hamamutzah
• 2:33
  to
• 2:33
  get
• 2:33
  to
• 2:34
  the
• 2:34
  right
• 2:35
  decision.
• 2:40
  I'm
• 2:40
  reading
• 2:40
  from
• 2:40
  Sifa.
• 2:41
  That's
• 2:42
  gimel
• 2:43
  over
• 2:43
  here
• 2:43
  in
• 2:43
  the
• 2:43
  big
• 2:43
  osis
• 2:58
  through
• 2:58
  these
• 2:58
  waters
• 2:59
  nasim
• 2:59
  etzer
• 3:05
  belevish.
• 3:06
  So
• 3:06
  all
• 3:07
  of
• 3:07
  a
• 3:07
  sudden
• 3:07
  here
• 3:07
  in
• 3:07
  Sif.
• 3:08
  Hey,
• 3:08
  the
• 3:08
  Rebbe
• 3:09
  says
• 3:09
  that
• 3:09
  the
• 3:10
  way
• 3:10
  to
• 3:10
  get
• 3:10
  out
• 3:10
  of
• 3:10
  Tinoifis,
• 3:11
  the
• 3:11
  way
• 3:12
  to
• 3:12
  get
• 3:12
  out
• 3:12
  of
• 3:12
  Moises
• 3:13
  is
• 3:13
  through
• 3:13
  maim
• 3:14
  amitarem.
• 3:15
  Now,
• 3:16
  actually,
• 3:16
  it's
• 3:17
  a
• 3:17
  shtickel
• 3:17
  kash
• 3:18
  over
• 3:18
  here,
• 3:18
  because
• 3:18
  in
• 3:18
  the
• 3:18
  beginning
• 3:19
  of
• 3:19
  the
• 3:19
  Torah,
• 3:19
  the
• 3:19
  Rebbe
• 3:20
  says
• 3:20
  the
• 3:20
  way
• 3:21
  to
• 3:21
  deal
• 3:21
  with
• 3:21
  the
• 3:21
  moisheish
• 3:22
  is
• 3:22
  through
• 3:22
  a
• 3:22
  munas
• 3:23
  chachomemim.
• 3:24
  So
• 3:24
  it's
• 3:24
  supposed
• 3:25
  to
• 3:25
  Be
• 3:25
  the
• 3:25
  choir,
• 3:25
  a
• 3:25
  simple
• 3:26
  eitzer
• 3:26
  that
• 3:27
  through
• 3:27
  a
• 3:27
  munis
• 3:27
  chachamim
• 3:29
  we
• 3:29
  get
• 3:29
  the
• 3:29
  horror
• 3:30
  from
• 3:30
  the
• 3:30
  chochma
• 3:30
  eloi.
• 3:31
  And
• 3:31
  through
• 3:31
  that
• 3:32
  all
• 3:32
  that
• 3:32
  we
• 3:32
  spoke
• 3:33
  yesterday,
• 3:33
  all
• 3:33
  the
• 3:33
  sichel
• 3:34
  and
• 3:34
  protheim
• 3:34
  get
• 3:35
  connected
• 3:35
  in
• 3:35
  the
• 3:35
  taseich
• 3:36
  lakoylu.
• 3:36
  And
• 3:37
  that
• 3:37
  way
• 3:37
  a
• 3:37
  person
• 3:37
  gets
• 3:38
  to
• 3:38
  Eitzer
• 3:38
  Shlema
• 3:39
  and
• 3:39
  all
• 3:39
  of
• 3:39
  a
• 3:39
  sudden
• 3:39
  the
• 3:39
  rebbe
• 3:39
  is
• 3:39
  speaking
• 3:40
  about
• 3:41
  that's
• 3:41
  mithair.
• 3:43
  What's
• 3:43
  more
• 3:44
  interesting
• 3:44
  is
• 3:44
  that
• 3:44
  right
• 3:45
  away
• 3:45
  the
• 3:45
  rebbe
• 3:45
  says,
• 3:46
  what's
• 3:46
  the
• 3:46
  water?
• 3:47
  That's
• 3:47
  mitre
• 3:47
  a
• 3:48
  person.
• 3:48
  So
• 3:49
  the
• 3:49
  rebbe
• 3:49
  is
• 3:49
  mamishik
• 3:50
  and
• 3:50
  says
• 3:55
  it's
• 3:55
  the
• 3:55
  English
• 3:55
  for
• 3:55
  maimiriva
• 3:56
  that
• 3:56
  we
• 3:57
  see
• 3:57
  that
• 3:57
  there's
• 3:57
  an
• 3:57
  idea
• 3:58
  of
• 3:58
  water
• 3:59
  that's
• 3:59
  called
• 3:59
  maimiriva.
• 4:00
  That
• 4:00
  means
• 4:00
  water
• 4:01
  could
• 4:01
  be
• 4:01
  an
• 4:01
  idea
• 4:01
  of
• 4:02
  machloikis.
• 4:03
  Valkei
• 4:04
  machloikis,
• 4:05
  says
• 4:05
  the
• 4:05
  Rebbe.
• 4:05
  Nikra
• 4:05
  plukta
• 4:06
  in
• 4:06
  the
• 4:06
  Gemara
• 4:06
  machlogis
• 4:07
  called
• 4:07
  plukta.
• 4:08
  Why
• 4:08
  is
• 4:08
  it
• 4:08
  a
• 4:08
  plukta
• 4:12
  that
• 4:12
  shows
• 4:12
  that
• 4:12
  there's
• 4:12
  an
• 4:13
  idea,
• 4:13
  something
• 4:13
  in
• 4:13
  the
• 4:14
  water
• 4:14
  that's
• 4:14
  called
• 4:14
  peleg,
• 4:15
  that
• 4:15
  it's
• 4:15
  mecholek.
• 4:18
  Anyways,
• 4:18
  a
• 4:18
  little
• 4:18
  later
• 4:19
  in
• 4:19
  sea,
• 4:20
  right
• 4:20
  in
• 4:21
  Omudkof,
• 4:22
  hey,
• 4:23
  the
• 4:23
  rebbe
• 4:23
  says,
• 4:26
  I
• 4:26
  will
• 4:26
  connect
• 4:27
  soon.
• 4:27
  Everything
• 4:27
  together,
• 4:27
  everything
• 4:28
  will
• 4:28
  be
• 4:28
  understood.
• 4:29
  We'll
• 4:30
  try
• 4:30
  to
• 4:30
  remember
• 4:31
  the
• 4:31
  words.
• 4:39
  Why
• 4:39
  are
• 4:39
  the
• 4:39
  people
• 4:40
  that
• 4:40
  are
• 4:40
  choilikame
• 4:41
  choylikim
• 4:41
  this
• 4:42
  way
• 4:44
  with
• 4:44
  such
• 4:44
  kind
• 4:45
  of
• 4:45
  words,
• 4:45
  with
• 4:45
  such
• 4:46
  kind
• 4:46
  of
• 4:46
  tinus?
• 4:48
  And
• 4:48
  why
• 4:48
  aren't
• 4:49
  they
• 4:49
  choylikami
• 4:49
  in
• 4:49
  a
• 4:50
  different
• 4:50
  way?
• 4:54
  Through
• 4:54
  looking
• 4:55
  at
• 4:55
  the
• 4:55
  way
• 4:56
  of
• 4:56
  the
• 4:56
  machloikis,
• 4:58
  the
• 4:58
  machloikis
• 4:59
  that's
• 4:59
  meeting
• 4:59
  him,
• 4:59
  he's
• 5:00
  misburning
• 5:00
  the
• 5:00
  machloikis.
• 5:01
  And
• 5:01
  through
• 5:01
  that
• 5:01
  he
• 5:01
  knows
• 5:02
  how
• 5:03
  to
• 5:03
  be
• 5:03
  shove
• 5:03
  betrova
• 5:04
  ol'takin
• 5:04
  emunas
• 5:05
  chachomim
• 5:06
  kimishonim
• 5:07
  shachamachloikis
• 5:08
  aydeshepogem
• 5:09
  be'
• 5:09
  munaschachomim.
• 5:10
  Since
• 5:11
  the
• 5:11
  whole
• 5:11
  reason
• 5:11
  why
• 5:11
  there
• 5:12
  is
• 5:12
  machloikis
• 5:12
  on
• 5:13
  him,
• 5:13
  which
• 5:13
  is
• 5:13
  haluka
• 5:14
  seitza,
• 5:15
  is
• 5:15
  coming
• 5:15
  from
• 5:15
  the
• 5:15
  begame
• 5:16
  muniz
• 5:16
  chachomim.
• 5:17
  So
• 5:17
  le
• 5:17
  choyra
• 5:18
  to
• 5:18
  be
• 5:18
  metakn
• 5:19
  the
• 5:19
  machloikis,
• 5:20
  you
• 5:20
  have
• 5:20
  to
• 5:21
  go
• 5:21
  back
• 5:21
  to
• 5:21
  Amunas
• 5:21
  chachom.
• 5:22
  You
• 5:22
  have
• 5:22
  to
• 5:22
  be
• 5:22
  shoved
• 5:23
  b'
• 5:23
  eshuva
• 5:23
  in
• 5:24
  the
• 5:24
  inya
• 5:24
  from
• 5:24
  Amunas
• 5:25
  chachomim.
• 5:25
  But
• 5:26
  the
• 5:26
  way
• 5:26
  to
• 5:26
  be
• 5:26
  shoved
• 5:27
  b'
• 5:27
  teshuva
• 5:28
  is
• 5:28
  to
• 5:28
  look
• 5:28
  at
• 5:29
  the
• 5:29
  machloikis,
• 5:29
  to
• 5:30
  be
• 5:30
  mizboynen
• 5:31
  in
• 5:31
  the
• 5:31
  machloikis,
• 5:31
  and
• 5:32
  through
• 5:32
  that
• 5:32
  to
• 5:32
  understand
• 5:32
  how
• 5:33
  to
• 5:33
  be
• 5:33
  shav
• 5:33
  b'.
• 5:33
  Shuva.
• 5:35
  So
• 5:35
  this.
• 5:36
  This
• 5:36
  thing
• 5:36
  needs
• 5:36
  an
• 5:36
  explanation
• 5:37
  over
• 5:37
  here.
• 5:37
  What
• 5:38
  does
• 5:38
  it
• 5:38
  mean
• 5:38
  to
• 5:38
  be
• 5:38
  Mizboynin
• 5:39
  in
• 5:39
  the
• 5:39
  machloikis.
• 5:41
  So
• 5:41
  we
• 5:41
  understand
• 5:43
  from
• 5:43
  the
• 5:43
  connections
• 5:44
  of
• 5:44
  the
• 5:44
  Torah
• 5:45
  that
• 5:46
  every
• 5:46
  process,
• 5:47
  every
• 5:47
  anaga
• 5:48
  that
• 5:49
  a
• 5:49
  person
• 5:49
  meets,
• 5:50
  that
• 5:51
  the
• 5:51
  anaga
• 5:51
  is
• 5:51
  choylek
• 5:52
  on
• 5:52
  him,
• 5:54
  this
• 5:54
  hanoka.
• 5:55
  A
• 5:55
  person
• 5:55
  has
• 5:56
  to
• 5:56
  look
• 5:56
  and
• 5:57
  see
• 5:58
  why
• 5:58
  this
• 5:59
  hanoka
• 6:00
  daika
• 6:01
  is
• 6:01
  the
• 6:01
  hanogah
• 6:02
  that's
• 6:02
  choylek
• 6:03
  on
• 6:03
  me.
• 6:05
  And
• 6:05
  not
• 6:05
  letting
• 6:06
  me
• 6:06
  get
• 6:06
  to
• 6:07
  the
• 6:07
  hanogah
• 6:07
  yeshora
• 6:08
  is
• 6:09
  not
• 6:09
  letting
• 6:10
  me
• 6:10
  get.
• 6:10
  Now,
• 6:10
  speaking
• 6:11
  about
• 6:11
  the
• 6:11
  whole
• 6:12
  idea,
• 6:12
  in
• 6:12
  the
• 6:12
  beginning,
• 6:14
  he
• 6:15
  should
• 6:15
  be
• 6:15
  moitzi
• 6:15
  hanogos
• 6:16
  yeshores.
• 6:17
  That
• 6:18
  means
• 6:18
  that
• 6:18
  there
• 6:19
  could
• 6:19
  be
• 6:19
  an
• 6:21
  if.
• 6:21
  The
• 6:22
  challenge
• 6:22
  is
• 6:23
  that
• 6:23
  anything
• 6:24
  in
• 6:24
  life,
• 6:24
  every
• 6:24
  experience
• 6:25
  in
• 6:25
  life,
• 6:25
  I
• 6:25
  should
• 6:26
  be
• 6:26
  able
• 6:26
  to
• 6:26
  be
• 6:26
  moitzi
• 6:27
  from
• 6:27
  my
• 6:27
  experience
• 6:28
  hanogos
• 6:28
  yeshorois.
• 6:29
  And
• 6:30
  to
• 6:30
  be
• 6:30
  zoichet,
• 6:31
  the
• 6:31
  Rebbe
• 6:31
  says
• 6:31
  you
• 6:31
  need
• 6:32
  a
• 6:32
  munas
• 6:32
  chachamim.
• 6:33
  That
• 6:33
  means
• 6:33
  that
• 6:34
  if
• 6:34
  I
• 6:34
  won't
• 6:34
  have
• 6:34
  the
• 6:34
  munas
• 6:34
  chachamim,
• 6:35
  I
• 6:35
  will
• 6:35
  be
• 6:35
  challenged
• 6:36
  with
• 6:36
  hanogois
• 6:38
  that
• 6:39
  are
• 6:39
  not
• 6:39
  taking
• 6:39
  me
• 6:40
  to
• 6:40
  hanogois
• 6:40
  yeshores.
• 6:42
  Now
• 6:42
  the
• 6:42
  power
• 6:42
  of
• 6:43
  these
• 6:43
  hanogois
• 6:44
  that
• 6:44
  are
• 6:44
  not
• 6:44
  yeshores
• 6:46
  to
• 6:47
  distract
• 6:47
  me
• 6:48
  from
• 6:48
  the
• 6:48
  goal
• 6:48
  and
• 6:49
  from
• 6:49
  the
• 6:49
  eitzer
• 6:49
  shlema
• 6:50
  that
• 6:50
  I
• 6:50
  need
• 6:51
  to
• 6:52
  be
• 6:52
  metaking
• 6:53
  this
• 6:53
  thing.
• 6:53
  I
• 6:54
  have
• 6:54
  to
• 6:55
  look
• 6:56
  into
• 6:56
  the
• 6:56
  machloikis
• 6:58
  and
• 6:58
  understand
• 6:59
  where
• 6:59
  is
• 6:59
  the
• 6:59
  machloikis.
• 7:00
  And
• 7:00
  then
• 7:01
  I
• 7:01
  know
• 7:01
  through
• 7:01
  that
• 7:02
  where
• 7:02
  I
• 7:02
  have
• 7:02
  to
• 7:02
  be
• 7:02
  mesak.
• 7:04
  Because
• 7:04
  again,
• 7:05
  there
• 7:05
  has
• 7:05
  to
• 7:05
  be
• 7:05
  that
• 7:05
  the
• 7:05
  machloikis
• 7:06
  is
• 7:06
  coming
• 7:06
  from
• 7:07
  a
• 7:07
  begam.
• 7:09
  So
• 7:09
  if
• 7:09
  I
• 7:09
  look
• 7:09
  into
• 7:09
  the
• 7:10
  machloikis,
• 7:10
  I
• 7:11
  could
• 7:11
  see
• 7:11
  where
• 7:11
  in
• 7:12
  the
• 7:12
  macholokis
• 7:12
  itself,
• 7:13
  it's
• 7:13
  telling
• 7:13
  me
• 7:13
  how
• 7:13
  to
• 7:13
  be
• 7:13
  mesakan
• 7:14
  and
• 7:14
  munas
• 7:14
  chachomeim.
• 7:16
  So
• 7:16
  we
• 7:16
  have
• 7:16
  to
• 7:16
  understand.
• 7:17
  The
• 7:17
  Rebbe
• 7:18
  doesn't
• 7:18
  speak
• 7:18
  more
• 7:18
  about
• 7:19
  this
• 7:19
  idea
• 7:19
  over
• 7:19
  here
• 7:20
  in
• 7:20
  Siphei,
• 7:21
  it's
• 7:21
  words
• 7:21
  that
• 7:22
  l'.
• 7:22
  Hur.
• 7:22
  It's
• 7:22
  very
• 7:23
  hard
• 7:23
  to
• 7:23
  understand.
• 7:23
  What
• 7:23
  does
• 7:24
  it
• 7:24
  mean?
• 7:24
  A
• 7:24
  parasha
• 7:24
  bim
• 7:24
  is
• 7:25
  boynen
• 7:25
  in
• 7:25
  the
• 7:25
  machloikis
• 7:27
  be'
• 7:27
  elu
• 7:28
  adiburim.
• 7:29
  And
• 7:30
  see
• 7:30
  through
• 7:30
  that
• 7:30
  how
• 7:31
  to
• 7:31
  be
• 7:31
  shoved
• 7:31
  withshuva
• 7:32
  tamunas
• 7:32
  chachamim.
• 7:33
  But
• 7:33
  through
• 7:33
  the
• 7:34
  connections
• 7:34
  of
• 7:34
  the
• 7:34
  Torah,
• 7:35
  we
• 7:35
  understand
• 7:36
  that
• 7:36
  it
• 7:36
  means
• 7:37
  that
• 7:37
  if
• 7:38
  there's
• 7:38
  any
• 7:38
  hanagah
• 7:39
  that's
• 7:40
  cholik
• 7:40
  on
• 7:40
  you.
• 7:41
  If
• 7:41
  I
• 7:41
  would
• 7:41
  have
• 7:41
  a
• 7:41
  better
• 7:41
  word
• 7:42
  in
• 7:42
  English,
• 7:42
  I'd
• 7:42
  say
• 7:44
  any
• 7:45
  customer
• 7:45
  or
• 7:46
  any.
• 7:47
  Anything,
• 7:47
  anybody
• 7:47
  does,
• 7:49
  any
• 7:49
  situation
• 7:50
  that's
• 7:50
  happening,
• 7:51
  any
• 7:51
  situation
• 7:52
  in
• 7:52
  life,
• 7:52
  any
• 7:53
  challenge
• 7:53
  in
• 7:53
  life.
• 7:53
  Can
• 7:54
  you
• 7:54
  give
• 7:54
  a
• 7:54
  practical
• 7:54
  example.
• 7:57
  On
• 7:57
  your
• 7:57
  own
• 7:57
  life?
• 7:58
  Maybe.
• 7:58
  Ah,
• 7:59
  sorry.
• 8:00
  Okay.
• 8:03
  So
• 8:03
  we
• 8:04
  spoke
• 8:04
  yesterday,
• 8:05
  we
• 8:05
  spoke
• 8:05
  about
• 8:05
  the
• 8:05
  idea
• 8:06
  of
• 8:06
  business.
• 8:07
  That
• 8:07
  person
• 8:08
  has
• 8:08
  a
• 8:08
  haluka
• 8:08
  sayyid.
• 8:09
  So
• 8:09
  we
• 8:09
  could
• 8:09
  speak
• 8:09
  also
• 8:10
  about
• 8:11
  from
• 8:12
  children,
• 8:12
  which
• 8:14
  we
• 8:14
  all
• 8:14
  have.
• 8:14
  So
• 8:15
  you
• 8:15
  have
• 8:15
  one
• 8:15
  of
• 8:16
  your
• 8:16
  children
• 8:16
  that's
• 8:16
  you're
• 8:17
  very
• 8:17
  challenged
• 8:17
  by
• 8:18
  him.
• 8:18
  From
• 8:19
  the
• 8:19
  situation
• 8:19
  of
• 8:19
  danoga,
• 8:20
  what
• 8:20
  the
• 8:20
  abishta
• 8:21
  is
• 8:21
  driving
• 8:22
  with
• 8:22
  this
• 8:22
  child
• 8:24
  in
• 8:24
  any
• 8:24
  kind
• 8:24
  of
• 8:24
  challenge
• 8:25
  that
• 8:25
  you
• 8:25
  have
• 8:25
  with
• 8:25
  him.
• 8:26
  So
• 8:27
  if
• 8:27
  you
• 8:27
  feel,
• 8:28
  if
• 8:28
  you're
• 8:28
  looking
• 8:28
  at
• 8:28
  this
• 8:29
  challenge,
• 8:29
  you
• 8:29
  feel
• 8:30
  this
• 8:30
  with
• 8:30
  the
• 8:31
  idea,
• 8:31
  with
• 8:31
  this
• 8:32
  in
• 8:32
  inyan
• 8:32
  from
• 8:32
  Chinuch
• 8:33
  Yi
• 8:33
  Elodim,
• 8:33
  you
• 8:33
  feel
• 8:33
  that
• 8:34
  you're
• 8:34
  challenged
• 8:34
  over
• 8:35
  there.
• 8:35
  The
• 8:35
  anuga
• 8:36
  that's
• 8:36
  being
• 8:36
  done
• 8:37
  with
• 8:37
  you
• 8:37
  is
• 8:37
  challenging
• 8:38
  you.
• 8:38
  It's
• 8:38
  against
• 8:40
  your
• 8:40
  goal.
• 8:41
  You
• 8:42
  would
• 8:42
  really
• 8:42
  want
• 8:43
  to
• 8:43
  be
• 8:43
  with
• 8:43
  your
• 8:43
  children.
• 8:44
  So
• 8:45
  that
• 8:45
  means
• 8:45
  the
• 8:45
  reason
• 8:46
  why
• 8:46
  it's
• 8:46
  happening,
• 8:47
  that
• 8:47
  itself
• 8:48
  is
• 8:48
  the
• 8:48
  maim
• 8:49
  etaharem.
• 8:50
  It's
• 8:50
  like
• 8:50
  a
• 8:51
  present.
• 8:52
  Why?
• 8:53
  Because
• 8:55
  that
• 8:55
  means
• 8:55
  that
• 8:55
  it's
• 8:56
  showing
• 8:56
  you
• 8:56
  that
• 8:56
  in
• 8:57
  this
• 8:57
  subject
• 8:58
  you
• 8:58
  didn't
• 8:59
  have
• 8:59
  till
• 8:59
  now
• 8:59
  a
• 9:00
  munis
• 9:00
  chachomim.
• 9:00
  You
• 9:01
  didn't
• 9:01
  have
• 9:01
  smich
• 9:01
  as
• 9:01
  chachomim.
• 9:02
  What
• 9:03
  does
• 9:03
  it
• 9:03
  mean
• 9:03
  you
• 9:03
  didn't
• 9:03
  have
• 9:03
  till
• 9:04
  now
• 9:04
  semichaskachome.
• 9:05
  You
• 9:05
  were
• 9:05
  trying
• 9:05
  to
• 9:06
  control
• 9:07
  the
• 9:08
  outcome
• 9:09
  and
• 9:09
  thinking
• 9:10
  that
• 9:10
  the
• 9:10
  way
• 9:10
  you
• 9:11
  see
• 9:11
  things,
• 9:11
  the
• 9:11
  way
• 9:12
  you
• 9:12
  understand
• 9:13
  things,
• 9:13
  this
• 9:14
  is
• 9:14
  going
• 9:14
  to
• 9:14
  bring
• 9:14
  that
• 9:14
  the
• 9:15
  good
• 9:15
  outcome
• 9:15
  that
• 9:16
  you
• 9:16
  want
• 9:16
  to
• 9:16
  have.
• 9:17
  And
• 9:17
  that's
• 9:18
  the
• 9:18
  begam
• 9:18
  that
• 9:19
  you
• 9:19
  had
• 9:19
  in
• 9:19
  the
• 9:19
  munis
• 9:19
  chachamim.
• 9:20
  And
• 9:20
  since
• 9:21
  you
• 9:21
  made
• 9:21
  that
• 9:21
  begam,
• 9:22
  so
• 9:23
  the
• 9:23
  situation
• 9:24
  disconnected
• 9:24
  itself
• 9:25
  from
• 9:25
  the
• 9:25
  seichel
• 9:26
  akoyl
• 9:27
  like
• 9:27
  we
• 9:27
  spoke
• 9:28
  yesterday.
• 9:28
  So
• 9:28
  the
• 9:29
  seych
• 9:29
  laqoyl
• 9:30
  could
• 9:30
  not
• 9:30
  come
• 9:30
  in
• 9:31
  to
• 9:32
  the
• 9:32
  tzimtim
• 9:32
  and
• 9:33
  it
• 9:33
  couldn't
• 9:33
  be
• 9:33
  at
• 9:33
  Mamtik.
• 9:34
  So
• 9:35
  the
• 9:35
  reason
• 9:35
  why
• 9:35
  the
• 9:35
  situation
• 9:36
  is
• 9:36
  not
• 9:36
  a
• 9:36
  good
• 9:37
  situation,
• 9:37
  it's
• 9:37
  in
• 9:38
  you,
• 9:38
  from
• 9:38
  a
• 9:38
  din
• 9:38
  to
• 9:39
  you,
• 9:39
  it's
• 9:39
  hanagah
• 9:40
  that's
• 9:40
  challenging
• 9:40
  you
• 9:41
  is
• 9:41
  because
• 9:41
  you
• 9:42
  disconnected
• 9:42
  it
• 9:44
  with
• 9:44
  the
• 9:44
  idea
• 9:45
  that
• 9:45
  you
• 9:45
  didn't
• 9:45
  have
• 9:45
  a
• 9:45
  Munich
• 9:46
  chacham.
• 9:46
  You
• 9:46
  disconnected
• 9:47
  it
• 9:47
  from
• 9:47
  the
• 9:47
  seichela
• 9:48
  koil.
• 9:48
  So
• 9:49
  the
• 9:49
  seichela
• 9:49
  koil
• 9:49
  can't
• 9:50
  come
• 9:50
  in,
• 9:50
  it
• 9:50
  can't
• 9:50
  become
• 9:51
  niskal
• 9:51
  and
• 9:51
  become
• 9:51
  nimtak
• 9:53
  and
• 9:54
  bimamtik
• 9:54
  yor
• 9:54
  matzev.
• 9:55
  So
• 9:55
  the
• 9:55
  eitzeper
• 9:56
  is
• 9:56
  to
• 9:56
  Dafka
• 9:57
  bim.
• 9:57
  Look
• 9:57
  at
• 9:57
  where
• 9:58
  the
• 9:58
  machloikis
• 9:58
  is,
• 9:59
  look
• 9:59
  into
• 9:59
  the
• 9:59
  situation
• 10:00
  and
• 10:00
  ovadir
• 10:01
  bim'tachim
• 10:01
  de
• 10:02
  mulas
• 10:02
  chachamim.
• 10:02
  That
• 10:03
  means
• 10:03
  give
• 10:03
  over
• 10:04
  the
• 10:04
  control,
• 10:05
  make
• 10:05
  smichas
• 10:05
  chachamim
• 10:06
  give
• 10:06
  over
• 10:06
  the
• 10:07
  control
• 10:07
  of
• 10:07
  the
• 10:07
  situation
• 10:08
  back
• 10:09
  to
• 10:09
  the
• 10:09
  chochmaeloi.
• 10:11
  Now
• 10:12
  it
• 10:12
  would
• 10:12
  be
• 10:12
  very
• 10:12
  nice
• 10:12
  maybe
• 10:13
  to
• 10:13
  explain
• 10:13
  this
• 10:13
  whole
• 10:14
  idea
• 10:14
  of
• 10:14
  what's
• 10:14
  chochmaeloi
• 10:15
  and
• 10:15
  what's
• 10:15
  a
• 10:15
  seichel
• 10:16
  proti
• 10:16
  and
• 10:16
  what's
• 10:16
  the
• 10:17
  seichel
• 10:17
  khloe?
• 10:18
  We'll
• 10:18
  explain
• 10:18
  it
• 10:19
  Maybe
• 10:19
  in
• 10:20
  better
• 10:20
  words,
• 10:20
  that
• 10:21
  come
• 10:21
  out
• 10:21
  from
• 10:21
  the
• 10:21
  Torah.
• 10:22
  So
• 10:23
  everything
• 10:23
  started.
• 10:23
  The
• 10:24
  way
• 10:24
  the
• 10:24
  Rebbe
• 10:24
  explains
• 10:25
  it,
• 10:25
  the
• 10:25
  world
• 10:25
  started
• 10:28
  any
• 10:28
  tsimtzim?
• 10:29
  Anything
• 10:31
  started
• 10:32
  kikah,
• 10:32
  gozro,
• 10:33
  chochmose.
• 10:34
  And
• 10:35
  the
• 10:35
  ebish
• 10:35
  told
• 10:35
  Gezer
• 10:36
  that
• 10:37
  everything
• 10:37
  in
• 10:37
  the
• 10:37
  world
• 10:38
  should
• 10:38
  have
• 10:38
  a
• 10:39
  tmuna,
• 10:42
  its
• 10:43
  measures,
• 10:43
  everything.
• 10:43
  The
• 10:44
  world
• 10:44
  has
• 10:44
  the
• 10:44
  way
• 10:45
  it
• 10:45
  looks,
• 10:46
  the
• 10:46
  measures,
• 10:46
  what
• 10:47
  it's
• 10:47
  used
• 10:47
  for.
• 10:48
  And
• 10:49
  it
• 10:49
  started
• 10:49
  with
• 10:49
  osius.
• 10:50
  The
• 10:50
  Rebbe
• 10:51
  says
• 10:51
  the
• 10:51
  beginning
• 10:52
  the
• 10:52
  Ebishta
• 10:52
  thought
• 10:53
  Gezer
• 10:53
  chochmase.
• 10:54
  He
• 10:54
  made
• 10:54
  the
• 10:54
  ois
• 10:54
  Aleph.
• 10:55
  Ois.
• 10:55
  Aleph
• 10:55
  has
• 10:56
  a
• 10:56
  surah.
• 10:57
  That
• 10:57
  was
• 10:57
  the
• 10:57
  first
• 10:57
  thing
• 10:58
  the
• 10:58
  world
• 10:58
  had,
• 10:58
  a
• 10:58
  tzuru.
• 10:59
  In
• 10:59
  a
• 10:59
  world
• 10:59
  that
• 10:59
  everything
• 10:59
  was
• 11:00
  ein
• 11:00
  soif.
• 11:01
  There
• 11:01
  was
• 11:01
  nothing
• 11:02
  called
• 11:02
  a
• 11:02
  tzura.
• 11:03
  There
• 11:03
  wasn't
• 11:03
  a
• 11:03
  tzura.
• 11:03
  Everything
• 11:04
  was
• 11:04
  one.
• 11:05
  The
• 11:05
  beginning
• 11:05
  of
• 11:05
  everything
• 11:06
  is
• 11:06
  that
• 11:06
  the
• 11:06
  eibishta
• 11:07
  gozer
• 11:07
  chochmasa.
• 11:08
  It
• 11:08
  started
• 11:08
  with
• 11:08
  the
• 11:08
  chochman
• 11:09
  from
• 11:09
  the
• 11:09
  Eibishtah.
• 11:10
  And
• 11:10
  he
• 11:10
  was
• 11:10
  gezer
• 11:11
  that
• 11:11
  he
• 11:11
  wants
• 11:11
  to
• 11:11
  make
• 11:12
  a
• 11:12
  ois.
• 11:13
  That's
• 11:13
  like
• 11:13
  a
• 11:13
  chakika.
• 11:15
  He
• 11:15
  made
• 11:16
  ois
• 11:16
  Aleph.
• 11:17
  And
• 11:17
  then
• 11:17
  there's
• 11:17
  oys
• 11:17
  beyz.
• 11:18
  Oys
• 11:18
  bez
• 11:18
  is
• 11:19
  different
• 11:19
  than
• 11:19
  Aleph
• 11:19
  and
• 11:20
  Gimel
• 11:20
  and
• 11:20
  Dalet.
• 11:21
  That's
• 11:21
  the
• 11:21
  beginning
• 11:21
  of
• 11:22
  all
• 11:22
  the
• 11:22
  tsuris
• 11:23
  and
• 11:23
  all
• 11:23
  the
• 11:23
  tzimzumim
• 11:24
  that
• 11:25
  there
• 11:25
  are
• 11:25
  in
• 11:25
  the
• 11:25
  world.
• 11:25
  Like
• 11:26
  the
• 11:26
  Rebbe
• 11:26
  says
• 11:26
  over
• 11:26
  here
• 11:26
  in
• 11:27
  the
• 11:27
  Torah
• 11:27
  that
• 11:27
  everything
• 11:27
  started
• 11:28
  from
• 11:28
  the
• 11:28
  even
• 11:28
  ashtir.
• 11:29
  Even
• 11:30
  ashtir
• 11:30
  is
• 11:30
  called
• 11:30
  even
• 11:31
  Ashtir
• 11:31
  because
• 11:32
  like
• 11:33
  Chazal
• 11:33
  said
• 11:33
  that
• 11:34
  on
• 11:34
  all
• 11:34
  of
• 11:34
  Nishtasa
• 11:35
  Oylum,
• 11:36
  the
• 11:36
  beginning
• 11:36
  of
• 11:36
  the
• 11:36
  world
• 11:36
  was
• 11:36
  in
• 11:37
  the
• 11:37
  even
• 11:37
  ashtir.
• 11:38
  And
• 11:38
  the
• 11:38
  Rebbe
• 11:38
  says
• 11:39
  that
• 11:39
  in
• 11:39
  even
• 11:39
  ashtir
• 11:40
  kolat
• 11:40
  simim
• 11:41
  nirshomim
• 11:43
  shombeva
• 11:43
  nashtir.
• 11:44
  That
• 11:44
  means
• 11:44
  the
• 11:44
  beginning
• 11:45
  with
• 11:47
  to
• 11:47
  make
• 11:47
  a
• 11:47
  world.
• 11:48
  And
• 11:48
  the
• 11:48
  world
• 11:48
  needs
• 11:48
  a
• 11:49
  tsura
• 11:49
  and
• 11:49
  the
• 11:49
  world
• 11:50
  needs
• 11:50
  a
• 11:50
  tsimtum.
• 11:51
  So
• 11:51
  the
• 11:52
  eibishtu
• 11:52
  was
• 11:52
  choikek
• 11:53
  tsuris
• 11:54
  from
• 11:54
  Osius
• 11:55
  in
• 11:55
  the
• 11:55
  even
• 11:55
  Ashtia.
• 11:56
  And
• 11:56
  the
• 11:56
  Rebbe
• 11:57
  says
• 11:57
  that
• 11:57
  all
• 11:57
  the
• 11:57
  tzimtsum
• 11:58
  in
• 11:58
  the
• 11:58
  world
• 11:58
  till
• 11:59
  today
• 11:59
  kulam
• 12:00
  boyimishom,
• 12:01
  all
• 12:02
  the
• 12:02
  tzimzum
• 12:02
  kom,
• 12:03
  the
• 12:03
  kulam
• 12:03
  Mikablimishom,
• 12:04
  and
• 12:05
  all
• 12:05
  the
• 12:05
  tzimtsuma
• 12:06
  mekabel
• 12:06
  from
• 12:06
  this
• 12:07
  even
• 12:07
  shtir.
• 12:08
  So
• 12:08
  how
• 12:08
  does
• 12:09
  it
• 12:09
  work?
• 12:10
  Gozar
• 12:10
  Chochma
• 12:11
  said
• 12:11
  yeshua
• 12:11
  beatzim
• 12:11
  tzuma.
• 12:12
  So
• 12:12
  the
• 12:12
  Abishtu
• 12:12
  made
• 12:13
  oesis
• 12:13
  and
• 12:13
  they
• 12:13
  were
• 12:13
  put
• 12:13
  into
• 12:14
  the
• 12:14
  even
• 12:14
  Ashtia.
• 12:15
  And
• 12:15
  after
• 12:16
  they
• 12:16
  were
• 12:16
  put
• 12:16
  into
• 12:16
  the
• 12:16
  Eben
• 12:17
  Ashtir.
• 12:18
  The
• 12:18
  Rebbe
• 12:19
  says
• 12:19
  that
• 12:20
  the
• 12:20
  Torah
• 12:21
  came
• 12:21
  from
• 12:21
  the
• 12:22
  chochmaeloi,
• 12:23
  from
• 12:23
  the
• 12:23
  Even
• 12:23
  ashtir.
• 12:24
  That
• 12:24
  means
• 12:25
  that's
• 12:25
  the
• 12:25
  beginning
• 12:25
  of
• 12:26
  all
• 12:26
  the
• 12:26
  sichlim
• 12:27
  that
• 12:27
  there
• 12:27
  are
• 12:27
  in
• 12:27
  the
• 12:27
  world.
• 12:28
  And
• 12:28
  it's
• 12:28
  called
• 12:28
  the
• 12:28
  Seichel
• 12:29
  Akoyl.
• 12:29
  The
• 12:29
  Torah
• 12:30
  is
• 12:30
  the
• 12:30
  Seichel
• 12:31
  Akoyl.
• 12:32
  That's
• 12:32
  the
• 12:32
  beginning
• 12:33
  of
• 12:33
  the
• 12:33
  tzimtzim,
• 12:34
  which
• 12:34
  could
• 12:34
  be
• 12:35
  tzimtzim
• 12:36
  of
• 12:36
  seichel,
• 12:37
  because
• 12:37
  we
• 12:38
  can't
• 12:38
  have
• 12:38
  a
• 12:38
  world
• 12:39
  of
• 12:39
  seichel.
• 12:40
  Sechel
• 12:41
  means
• 12:41
  understanding.
• 12:42
  That's
• 12:42
  understanding
• 12:43
  things
• 12:43
  that
• 12:43
  could
• 12:43
  be
• 12:44
  understood
• 12:44
  is
• 12:44
  a
• 12:44
  creation
• 12:45
  of
• 12:45
  the
• 12:45
  Eibishtun.
• 12:46
  He
• 12:46
  made
• 12:47
  the
• 12:47
  idea
• 12:47
  what
• 12:48
  could
• 12:48
  be
• 12:48
  understood,
• 12:48
  what
• 12:48
  cannot
• 12:49
  be
• 12:49
  understood.
• 12:50
  Like
• 12:50
  for
• 12:51
  very,
• 12:51
  very
• 12:52
  simple
• 12:53
  one
• 12:53
  and
• 12:53
  one
• 12:54
  sound
• 12:55
  is
• 12:55
  very
• 12:55
  clear
• 12:56
  to
• 12:56
  us
• 12:56
  that
• 12:56
  it's
• 12:56
  two.
• 12:57
  But
• 12:58
  the
• 12:58
  reason
• 12:58
  why
• 12:58
  one
• 12:59
  and
• 12:59
  one
• 12:59
  are
• 12:59
  two,
• 13:00
  the
• 13:00
  real
• 13:00
  reason
• 13:00
  is
• 13:01
  kikah
• 13:01
  gozra
• 13:01
  chochmasi.
• 13:03
  Chochmasi
• 13:04
  made
• 13:04
  it
• 13:04
  to
• 13:04
  be
• 13:04
  sensible
• 13:05
  and
• 13:05
  knowledgeable
• 13:06
  that
• 13:06
  we
• 13:06
  should
• 13:06
  be
• 13:06
  able
• 13:06
  to
• 13:06
  connect
• 13:07
  and
• 13:07
  count
• 13:08
  that
• 13:08
  1
• 13:08
  and
• 13:08
  1
• 13:09
  or
• 13:09
  2.
• 13:10
  Because
• 13:10
  without
• 13:10
  the
• 13:10
  Eibishtun,
• 13:11
  1
• 13:11
  and
• 13:11
  1
• 13:11
  could
• 13:12
  come
• 13:12
  out
• 13:12
  3.
• 13:13
  And
• 13:13
  if
• 13:14
  1
• 13:14
  and
• 13:14
  1
• 13:14
  would
• 13:14
  come
• 13:15
  out
• 13:15
  3,
• 13:15
  we
• 13:15
  wouldn't
• 13:15
  have
• 13:15
  a
• 13:15
  world.
• 13:16
  Because
• 13:16
  if
• 13:17
  1
• 13:17
  and
• 13:17
  1
• 13:17
  are
• 13:17
  3,
• 13:18
  or
• 13:18
  from
• 13:19
  one
• 13:19
  time
• 13:19
  it
• 13:19
  could
• 13:19
  come
• 13:19
  out
• 13:20
  2
• 13:20
  and
• 13:20
  one
• 13:20
  time
• 13:20
  it
• 13:20
  could
• 13:21
  come
• 13:21
  out
• 13:21
  6,
• 13:22
  we
• 13:22
  would
• 13:22
  have
• 13:22
  a
• 13:23
  serious
• 13:23
  problem.
• 13:23
  We
• 13:23
  wouldn't
• 13:24
  have
• 13:24
  a
• 13:24
  world,
• 13:24
  wouldn't
• 13:24
  have
• 13:25
  stability,
• 13:26
  nothing
• 13:26
  would
• 13:26
  be
• 13:26
  able
• 13:27
  to
• 13:27
  stand.
• 13:28
  A
• 13:29
  table
• 13:29
  needs
• 13:29
  four
• 13:29
  feet.
• 13:30
  There's
• 13:30
  a
• 13:30
  reason
• 13:30
  why
• 13:30
  it
• 13:31
  needs
• 13:31
  four
• 13:31
  feet.
• 13:32
  Everything
• 13:33
  has
• 13:33
  its
• 13:33
  misguided
• 13:34
  tsimtim.
• 13:35
  So
• 13:36
  all
• 13:36
  the
• 13:36
  tzim
• 13:36
  tzumim
• 13:37
  started
• 13:37
  in
• 13:37
  the
• 13:37
  beginning
• 13:37
  from
• 13:38
  ever
• 13:38
  Ashtia.
• 13:38
  They
• 13:39
  went
• 13:39
  into
• 13:39
  the
• 13:39
  Torah
• 13:39
  in
• 13:40
  a
• 13:40
  way
• 13:40
  of
• 13:40
  the
• 13:40
  called
• 13:40
  seichel
• 13:41
  akoyl.
• 13:42
  And
• 13:42
  in
• 13:42
  the
• 13:42
  beginning
• 13:43
  already
• 13:43
  when
• 13:43
  the
• 13:43
  seichel
• 13:44
  akoyl,
• 13:45
  that
• 13:45
  means
• 13:45
  the
• 13:45
  seichel
• 13:46
  that's
• 13:46
  running
• 13:46
  the
• 13:47
  thought,
• 13:47
  the
• 13:47
  machshava,
• 13:48
  the
• 13:48
  human
• 13:48
  kind
• 13:48
  of
• 13:48
  understanding,
• 13:50
  the
• 13:51
  big
• 13:51
  picture
• 13:51
  that
• 13:51
  from
• 13:51
  that
• 13:52
  we
• 13:52
  understand
• 13:52
  everything
• 13:53
  is
• 13:53
  called
• 13:53
  the
• 13:53
  seichela
• 13:54
  koil.
• 13:54
  But
• 13:55
  in
• 13:55
  the
• 13:55
  seichela
• 13:55
  koil
• 13:56
  already
• 13:56
  we
• 13:56
  have
• 13:56
  all
• 13:56
  the
• 13:57
  sichlim
• 13:57
  protim.
• 13:58
  Because
• 13:59
  we
• 13:59
  can't
• 13:59
  have
• 13:59
  a
• 13:59
  seichel
• 14:00
  aqoylil
• 14:00
  without
• 14:01
  sichlim
• 14:01
  protim.
• 14:02
  What
• 14:02
  makes
• 14:02
  a
• 14:03
  seichela
• 14:03
  koil
• 14:04
  bachhlal
• 14:04
  to
• 14:04
  be
• 14:04
  a
• 14:04
  sichla
• 14:05
  koyl
• 14:05
  that
• 14:06
  it
• 14:06
  has
• 14:06
  in
• 14:06
  itself.
• 14:07
  If
• 14:08
  there
• 14:08
  wouldn't
• 14:08
  be
• 14:08
  pratim,
• 14:09
  it
• 14:09
  wouldn't
• 14:09
  be
• 14:09
  called
• 14:09
  a
• 14:09
  seichel
• 14:10
  akoyl,
• 14:10
  it
• 14:10
  would
• 14:10
  be
• 14:10
  called
• 14:11
  one.
• 14:12
  It's
• 14:12
  one.
• 14:12
  One
• 14:13
  is
• 14:13
  not
• 14:13
  a
• 14:13
  seichel
• 14:13
  akoyl.
• 14:14
  It's
• 14:14
  not
• 14:14
  coilel
• 14:15
  anything.
• 14:15
  It
• 14:15
  doesn't
• 14:15
  have
• 14:15
  any
• 14:15
  clolius.
• 14:16
  It's
• 14:16
  just
• 14:17
  one.
• 14:17
  The
• 14:18
  idea
• 14:18
  of
• 14:18
  a
• 14:18
  seichel
• 14:18
  of
• 14:19
  coil
• 14:19
  is
• 14:19
  that
• 14:19
  has
• 14:19
  a
• 14:19
  lot
• 14:19
  of
• 14:20
  protim
• 14:20
  in
• 14:20
  it.
• 14:21
  That's
• 14:22
  the
• 14:22
  beauty
• 14:22
  of
• 14:22
  it.
• 14:22
  The
• 14:23
  beauty
• 14:23
  of
• 14:23
  it
• 14:23
  that
• 14:23
  it's
• 14:23
  able
• 14:24
  to
• 14:24
  be
• 14:24
  one.
• 14:25
  Understanding
• 14:26
  that
• 14:26
  all
• 14:26
  the
• 14:26
  sichlim
• 14:27
  pratim
• 14:27
  are
• 14:28
  qal
• 14:28
  in
• 14:28
  the
• 14:29
  seichel
• 14:29
  akoyl.
• 14:30
  So
• 14:30
  everything
• 14:30
  started
• 14:31
  from
• 14:31
  a
• 14:31
  seichel
• 14:32
  akul,
• 14:32
  which
• 14:32
  that's
• 14:32
  the
• 14:33
  Torah,
• 14:34
  which
• 14:34
  the
• 14:34
  Torah
• 14:35
  took.
• 14:35
  Its
• 14:35
  seichel
• 14:36
  came
• 14:36
  from
• 14:36
  the
• 14:36
  chochma.
• 14:37
  Chochma
• 14:37
  is
• 14:37
  higher
• 14:37
  than
• 14:38
  seichel.
• 14:38
  That's
• 14:39
  the
• 14:39
  chochma
• 14:39
  eloi,
• 14:40
  which
• 14:40
  that's
• 14:40
  the
• 14:40
  even
• 14:41
  ashtir.
• 14:42
  So
• 14:43
  it
• 14:43
  started
• 14:43
  off
• 14:43
  kikosro
• 14:44
  choch
• 14:44
  moss
• 14:44
  soy
• 14:45
  the
• 14:45
  aim
• 14:45
  shte
• 14:45
  beit
• 14:45
  osius
• 14:46
  and
• 14:46
  osius.
• 14:47
  They
• 14:47
  created
• 14:47
  the
• 14:48
  seichela
• 14:48
  koil,
• 14:48
  which
• 14:49
  that's
• 14:49
  the
• 14:49
  Torah.
• 14:50
  And
• 14:50
  from
• 14:50
  the
• 14:50
  Torah
• 14:51
  started
• 14:52
  the
• 14:52
  idea
• 14:53
  of
• 14:53
  development
• 14:53
  of
• 14:54
  sichlim
• 14:54
  protim,
• 14:55
  which
• 14:55
  they
• 14:55
  already
• 14:55
  included
• 14:56
  in
• 14:56
  the
• 14:56
  seichela
• 14:56
  koil.
• 14:57
  But
• 14:57
  they
• 14:57
  keep
• 14:57
  it
• 14:57
  going
• 14:58
  down
• 14:58
  and
• 14:58
  down.
• 14:59
  So
• 14:59
  every
• 14:59
  tsimtim
• 15:00
  in
• 15:00
  the
• 15:00
  world
• 15:01
  today
• 15:01
  is
• 15:01
  a
• 15:01
  seichel
• 15:02
  prati.
• 15:04
  Every
• 15:04
  tsimtim
• 15:05
  means
• 15:05
  not
• 15:05
  just
• 15:05
  an
• 15:05
  object
• 15:06
  of
• 15:06
  a.
• 15:07
  Like
• 15:07
  this
• 15:07
  is
• 15:07
  a
• 15:07
  seichel
• 15:08
  proti,
• 15:08
  an
• 15:09
  idea.
• 15:10
  If
• 15:10
  two
• 15:10
  people
• 15:11
  are
• 15:11
  fighting
• 15:11
  about
• 15:11
  any
• 15:11
  stupid
• 15:12
  thing,
• 15:12
  it's
• 15:13
  two
• 15:13
  tzim
• 15:13
  tzumim,
• 15:13
  two
• 15:14
  tsichlim
• 15:14
  protim
• 15:14
  that
• 15:15
  are
• 15:15
  challenging
• 15:15
  each
• 15:15
  other.
• 15:17
  And
• 15:18
  it's
• 15:18
  important
• 15:18
  to
• 15:18
  understand
• 15:18
  that
• 15:19
  a
• 15:19
  seichela
• 15:19
  proti,
• 15:20
  the
• 15:20
  way
• 15:20
  the
• 15:20
  abishta
• 15:20
  created
• 15:21
  the
• 15:21
  world
• 15:21
  is
• 15:21
  that
• 15:21
  a
• 15:21
  seichela
• 15:22
  prathi
• 15:23
  has
• 15:23
  to
• 15:23
  be.
• 15:24
  Has
• 15:24
  to
• 15:24
  have
• 15:24
  the
• 15:24
  capability
• 15:25
  to
• 15:25
  dis.
• 15:26
  Disconnect
• 15:26
  itself
• 15:26
  from
• 15:26
  the
• 15:27
  seichel
• 15:27
  akli.
• 15:28
  What
• 15:28
  does
• 15:28
  it
• 15:29
  mean,
• 15:29
  disconnect
• 15:29
  itself?
• 15:30
  If
• 15:30
  a
• 15:31
  seichelah
• 15:31
  prati.
• 15:34
  Maybe
• 15:34
  I'm
• 15:35
  thinking
• 15:35
  I'm
• 15:35
  going
• 15:35
  too
• 15:35
  fast.
• 15:36
  People
• 15:36
  don't
• 15:36
  understand
• 15:36
  what
• 15:36
  a
• 15:37
  seychla
• 15:37
  prati
• 15:37
  is.
• 15:37
  And
• 15:38
  I'm
• 15:38
  speaking
• 15:38
  about
• 15:38
  already
• 15:39
  a
• 15:39
  seychela
• 15:39
  prati,
• 15:40
  any
• 15:40
  idea
• 15:41
  that
• 15:41
  lives
• 15:41
  for
• 15:42
  itself.
• 15:43
  Like
• 15:44
  we
• 15:44
  know
• 15:44
  that
• 15:45
  let's
• 15:45
  say
• 15:46
  money.
• 15:47
  Someone
• 15:48
  wants
• 15:48
  money.
• 15:48
  He
• 15:48
  wants
• 15:49
  a
• 15:49
  lot
• 15:49
  of
• 15:49
  money.
• 15:49
  He's
• 15:50
  right
• 15:51
  now
• 15:51
  in
• 15:51
  a
• 15:51
  sechelt.
• 15:53
  It's
• 15:53
  a
• 15:54
  way
• 15:54
  he
• 15:54
  sees
• 15:54
  life.
• 15:54
  He
• 15:55
  sees
• 15:55
  life
• 15:55
  as
• 15:55
  something
• 15:56
  that
• 15:56
  you
• 15:57
  can't
• 15:57
  live
• 15:57
  without
• 15:57
  having
• 15:58
  money,
• 15:58
  a
• 15:58
  lot
• 15:58
  of
• 15:58
  money.
• 15:59
  He
• 15:59
  wants
• 15:59
  to
• 15:59
  be
• 15:59
  rich,
• 16:00
  whatever
• 16:00
  it
• 16:00
  is,
• 16:00
  he's
• 16:00
  living
• 16:01
  in
• 16:01
  a
• 16:01
  seichel
• 16:01
  proti.
• 16:02
  This
• 16:03
  idea
• 16:04
  to
• 16:04
  be
• 16:04
  rich
• 16:04
  and
• 16:05
  to
• 16:05
  have
• 16:05
  tyvas
• 16:05
  Mommon
• 16:06
  has
• 16:06
  to
• 16:07
  be
• 16:07
  able
• 16:07
  to
• 16:07
  exist
• 16:08
  for
• 16:08
  itself
• 16:08
  and
• 16:09
  disconnect
• 16:09
  itself
• 16:10
  from
• 16:10
  any
• 16:11
  way
• 16:11
  of
• 16:11
  seeing
• 16:12
  the
• 16:12
  ebishta
• 16:12
  in
• 16:13
  it.
• 16:13
  Because
• 16:13
  if
• 16:14
  a
• 16:14
  person
• 16:15
  would
• 16:15
  be
• 16:15
  able
• 16:15
  to,
• 16:15
  as
• 16:16
  soon
• 16:16
  as
• 16:16
  he
• 16:16
  wants
• 16:16
  money
• 16:17
  and
• 16:17
  he
• 16:17
  has
• 16:17
  a
• 16:17
  tyra
• 16:18
  for
• 16:18
  money,
• 16:18
  he
• 16:18
  would
• 16:18
  see
• 16:19
  right
• 16:19
  away
• 16:19
  that
• 16:19
  it
• 16:19
  doesn't
• 16:20
  make
• 16:20
  sense
• 16:20
  because
• 16:20
  there's
• 16:21
  a
• 16:21
  higher
• 16:21
  purpose
• 16:21
  in
• 16:22
  the
• 16:22
  world.
• 16:22
  So
• 16:23
  this
• 16:23
  idea
• 16:23
  would
• 16:23
  not
• 16:23
  be
• 16:24
  able
• 16:24
  to
• 16:24
  exist.
• 16:24
  It
• 16:25
  would
• 16:25
  become
• 16:25
  mizbatlah.
• 16:27
  We
• 16:27
  need
• 16:28
  a
• 16:28
  world
• 16:28
  where
• 16:29
  we
• 16:29
  could
• 16:29
  give
• 16:29
  ourselves
• 16:30
  purpose
• 16:30
  and
• 16:31
  all
• 16:31
  kinds
• 16:31
  of
• 16:31
  things.
• 16:34
  But
• 16:34
  the
• 16:34
  beauty
• 16:34
  of
• 16:35
  it
• 16:35
  is
• 16:35
  that
• 16:35
  when
• 16:35
  the
• 16:35
  seikhel
• 16:36
  prati
• 16:36
  is
• 16:37
  able
• 16:37
  to
• 16:37
  recognize
• 16:37
  from
• 16:38
  itself
• 16:38
  that
• 16:38
  it
• 16:39
  shaykh
• 16:39
  tahaya
• 16:40
  seykh
• 16:40
  laklali.
• 16:41
  So
• 16:41
  then
• 16:41
  actually
• 16:42
  we
• 16:42
  could
• 16:42
  see
• 16:42
  how
• 16:42
  all
• 16:43
  the
• 16:43
  sichlim
• 16:43
  pratim
• 16:44
  are
• 16:44
  coming
• 16:44
  back
• 16:45
  into
• 16:46
  a
• 16:46
  seichel
• 16:46
  khloli.
• 16:49
  So
• 16:49
  we'll
• 16:49
  make
• 16:50
  it
• 16:50
  clear
• 16:50
  again.
• 16:51
  A
• 16:51
  sichlim
• 16:52
  pratimat,
• 16:52
  they
• 16:52
  come
• 16:53
  out
• 16:53
  of
• 16:53
  the
• 16:53
  seichel
• 16:53
  cloth.
• 16:54
  A
• 16:54
  seichel
• 16:54
  prati
• 16:55
  has
• 16:55
  to
• 16:55
  have
• 16:55
  its
• 16:56
  own
• 16:56
  kind
• 16:56
  of
• 16:56
  understanding,
• 16:57
  its
• 16:57
  own
• 16:57
  kind
• 16:58
  of,
• 16:58
  its
• 16:59
  own
• 16:59
  kind
• 16:59
  of
• 17:00
  existence
• 17:01
  in
• 17:01
  a
• 17:01
  person's
• 17:01
  mind.
• 17:02
  And
• 17:03
  like
• 17:03
  we
• 17:03
  see,
• 17:03
  people
• 17:04
  could
• 17:04
  live
• 17:04
  their
• 17:04
  whole
• 17:04
  lives
• 17:05
  in
• 17:05
  a
• 17:05
  certain
• 17:05
  seychel
• 17:06
  prati
• 17:07
  and
• 17:07
  you
• 17:07
  can't
• 17:08
  disconnect
• 17:08
  them
• 17:08
  from
• 17:08
  it.
• 17:09
  And
• 17:09
  like
• 17:09
  we
• 17:09
  said
• 17:10
  yesterday,
• 17:10
  any
• 17:11
  kind
• 17:11
  of
• 17:11
  seychil
• 17:11
  Klaus
• 17:12
  that
• 17:12
  you
• 17:12
  try
• 17:12
  to
• 17:12
  explain
• 17:13
  in
• 17:13
  to
• 17:13
  change
• 17:13
  his
• 17:14
  mind
• 17:14
  about
• 17:14
  his
• 17:14
  seychel
• 17:15
  protein,
• 17:16
  any
• 17:16
  big
• 17:16
  idea,
• 17:16
  Sechel
• 17:17
  Khalil
• 17:17
  is
• 17:17
  a
• 17:17
  big
• 17:18
  idea.
• 17:19
  If
• 17:19
  you
• 17:19
  wanted
• 17:19
  to,
• 17:20
  you
• 17:20
  find
• 17:20
  a
• 17:20
  person
• 17:20
  that's
• 17:21
  angry,
• 17:21
  he's
• 17:21
  fighting
• 17:22
  around
• 17:22
  about
• 17:22
  something.
• 17:23
  Like
• 17:24
  two
• 17:24
  people
• 17:24
  are
• 17:24
  example,
• 17:25
  two
• 17:25
  people
• 17:25
  are
• 17:25
  fighting.
• 17:26
  Everyone
• 17:27
  explains
• 17:27
  that
• 17:27
  he's
• 17:27
  right.
• 17:28
  So
• 17:29
  you
• 17:29
  go
• 17:29
  over
• 17:29
  to
• 17:29
  one
• 17:29
  of
• 17:29
  them
• 17:30
  and
• 17:30
  say,
• 17:30
  listen,
• 17:30
  let
• 17:30
  me
• 17:31
  tell
• 17:31
  you
• 17:31
  something,
• 17:31
  you're
• 17:31
  right.
• 17:32
  You
• 17:32
  have
• 17:33
  a
• 17:33
  good
• 17:33
  tainer.
• 17:34
  He
• 17:34
  started
• 17:35
  off
• 17:35
  the
• 17:35
  first.
• 17:36
  He
• 17:36
  took
• 17:36
  away
• 17:36
  your
• 17:36
  property,
• 17:37
  took
• 17:37
  away
• 17:37
  your
• 17:37
  money,
• 17:38
  whatever
• 17:38
  it
• 17:38
  is.
• 17:39
  But
• 17:39
  do
• 17:40
  you
• 17:40
  understand
• 17:40
  that
• 17:41
  by
• 17:41
  wasting
• 17:41
  your
• 17:41
  time
• 17:42
  fighting
• 17:42
  with
• 17:42
  this
• 17:43
  guy,
• 17:43
  you're
• 17:43
  just
• 17:43
  going
• 17:43
  to
• 17:44
  aggravate
• 17:44
  yourself,
• 17:45
  you're
• 17:45
  going
• 17:45
  to
• 17:46
  get
• 17:46
  into
• 17:46
  a
• 17:46
  certain
• 17:46
  bad
• 17:47
  energy.
• 17:47
  You're
• 17:47
  going
• 17:48
  to
• 17:48
  waste
• 17:48
  your
• 17:48
  life,
• 17:48
  a
• 17:49
  few
• 17:49
  years
• 17:49
  fighting
• 17:49
  with
• 17:50
  him
• 17:50
  in
• 17:50
  court
• 17:51
  and
• 17:51
  it's
• 17:52
  not
• 17:52
  going
• 17:52
  to
• 17:52
  be
• 17:52
  worth
• 17:53
  the
• 17:53
  fight.
• 17:54
  If
• 17:54
  a
• 17:54
  person
• 17:55
  understands
• 17:55
  that
• 17:55
  if
• 17:56
  I
• 17:56
  say
• 17:56
  that
• 17:56
  to
• 17:56
  him,
• 17:56
  that
• 17:57
  means
• 17:57
  he
• 17:57
  understood
• 17:57
  a
• 17:58
  seychel
• 17:58
  khloli
• 17:59
  higher
• 17:59
  than
• 17:59
  his
• 18:00
  symptom,
• 18:00
  his
• 18:01
  seych
• 18:01
  al
• 18:01
  prati.
• 18:02
  He
• 18:02
  wasn't
• 18:03
  a
• 18:03
  certain
• 18:03
  seych
• 18:03
  al
• 18:03
  prati.
• 18:04
  Which
• 18:04
  means
• 18:04
  that
• 18:04
  right
• 18:04
  now
• 18:05
  I
• 18:05
  have
• 18:06
  to
• 18:06
  fight
• 18:06
  for
• 18:06
  this
• 18:06
  thing.
• 18:07
  I
• 18:07
  have
• 18:07
  to
• 18:07
  fight
• 18:07
  for
• 18:07
  this
• 18:07
  reason.
• 18:08
  I
• 18:08
  gave
• 18:08
  him
• 18:09
  a
• 18:09
  higher
• 18:09
  look,
• 18:10
  a
• 18:10
  seych
• 18:10
  al
• 18:10
  qali,
• 18:11
  which
• 18:11
  in
• 18:11
  this
• 18:11
  seych
• 18:12
  al
• 18:12
  qali
• 18:12
  it
• 18:13
  means
• 18:13
  that
• 18:14
  even
• 18:14
  though
• 18:14
  it's
• 18:14
  true
• 18:15
  that
• 18:15
  I
• 18:15
  should
• 18:15
  stand
• 18:16
  up
• 18:16
  for
• 18:16
  my
• 18:16
  rights
• 18:17
  and
• 18:17
  I
• 18:17
  should
• 18:17
  stand
• 18:17
  up
• 18:18
  for
• 18:18
  my
• 18:18
  money,
• 18:18
  but
• 18:19
  in
• 18:19
  a
• 18:19
  situation
• 18:19
  where
• 18:20
  I
• 18:20
  could
• 18:20
  lose
• 18:20
  years
• 18:21
  of
• 18:21
  my
• 18:21
  life,
• 18:22
  it's
• 18:22
  not
• 18:22
  worth
• 18:23
  the
• 18:23
  money.
• 18:23
  That's
• 18:24
  a
• 18:24
  saykh
• 18:24
  al
• 18:24
  qali.
• 18:25
  Now
• 18:25
  if
• 18:25
  I
• 18:26
  have
• 18:26
  two
• 18:26
  people
• 18:26
  fighting,
• 18:26
  I'm
• 18:27
  able
• 18:27
  to
• 18:27
  explain
• 18:27
  it
• 18:27
  to
• 18:28
  both
• 18:28
  people
• 18:28
  and
• 18:28
  they
• 18:29
  stop
• 18:29
  fighting
• 18:30
  and
• 18:30
  they
• 18:30
  make
• 18:30
  peace
• 18:31
  between
• 18:31
  themselves.
• 18:31
  That
• 18:32
  means
• 18:32
  that
• 18:32
  they
• 18:32
  both
• 18:33
  connected
• 18:33
  themselves.
• 18:33
  Even
• 18:34
  though
• 18:34
  everyone's
• 18:34
  a
• 18:34
  shaykhal
• 18:35
  prati
• 18:35
  and
• 18:35
  he's
• 18:35
  representing
• 18:36
  his
• 18:36
  own
• 18:36
  purpose,
• 18:37
  his
• 18:37
  own
• 18:37
  need,
• 18:38
  they
• 18:38
  right
• 18:38
  now
• 18:38
  connected
• 18:39
  themselves
• 18:39
  to
• 18:40
  a
• 18:40
  higher
• 18:41
  idea
• 18:41
  that's
• 18:42
  a
• 18:42
  higher
• 18:42
  seych
• 18:43
  al
• 18:43
  qholi.
• 18:46
  So
• 18:46
  the
• 18:46
  whole
• 18:46
  world
• 18:46
  works
• 18:47
  in
• 18:47
  a
• 18:47
  way
• 18:49
  that
• 18:49
  everything
• 18:49
  that's
• 18:50
  coming
• 18:50
  out
• 18:50
  into
• 18:50
  the
• 18:51
  world
• 18:51
  is
• 18:51
  coming
• 18:52
  out
• 18:52
  as
• 18:52
  sichlim
• 18:53
  pratim,
• 18:54
  which
• 18:54
  are
• 18:55
  called
• 18:55
  tzim
• 18:55
  tsumim.
• 18:57
  Now
• 18:58
  at
• 18:58
  Tsim
• 18:58
  Tsum,
• 18:58
  the
• 18:58
  Rebbe
• 18:59
  says
• 18:59
  over
• 18:59
  here
• 18:59
  in
• 18:59
  the
• 19:00
  Torah,
• 19:00
  Tsim
• 19:00
  Tsim.
• 19:00
  The
• 19:00
  Rebbe
• 19:01
  calls
• 19:01
  it
• 19:01
  Tsim
• 19:01
  Tsumim
• 19:02
  vedinim.
• 19:03
  It
• 19:03
  sounds
• 19:03
  like
• 19:04
  something
• 19:04
  that's
• 19:04
  negative.
• 19:06
  The
• 19:06
  Rebbe
• 19:06
  speaks
• 19:06
  about.
• 19:08
  So
• 19:08
  Dinima
• 19:08
  Nakud.
• 19:09
  But
• 19:09
  the
• 19:10
  truth
• 19:10
  is
• 19:10
  that
• 19:10
  everything
• 19:10
  in
• 19:11
  the
• 19:11
  world
• 19:11
  has
• 19:11
  to
• 19:11
  be
• 19:11
  in
• 19:12
  the
• 19:12
  way
• 19:12
  of
• 19:12
  a
• 19:12
  tzimtzim
• 19:13
  and
• 19:13
  a
• 19:13
  seichel
• 19:14
  proti.
• 19:14
  Like
• 19:14
  we
• 19:14
  explained
• 19:14
  before,
• 19:15
  if
• 19:15
  it
• 19:15
  doesn't
• 19:16
  have
• 19:16
  its
• 19:16
  own
• 19:17
  way
• 19:18
  to
• 19:18
  exist,
• 19:18
  it
• 19:19
  won't
• 19:19
  exist.
• 19:19
  A
• 19:19
  table
• 19:20
  has
• 19:20
  to
• 19:20
  exist
• 19:21
  because
• 19:21
  it
• 19:21
  has
• 19:22
  four
• 19:22
  feet.
• 19:23
  It
• 19:24
  doesn't
• 19:24
  make
• 19:24
  a
• 19:24
  difference
• 19:25
  in
• 19:25
  the
• 19:25
  world.
• 19:25
  If
• 19:25
  you
• 19:26
  understand
• 19:26
  the
• 19:26
  ebishto,
• 19:27
  you
• 19:27
  don't
• 19:27
  understand
• 19:27
  there's
• 19:28
  eibishto
• 19:29
  the
• 19:29
  world.
• 19:29
  A
• 19:29
  table
• 19:30
  has
• 19:30
  to
• 19:30
  stand.
• 19:31
  Even
• 19:31
  though
• 19:31
  we
• 19:31
  know
• 19:31
  the
• 19:31
  truth
• 19:32
  that
• 19:32
  a
• 19:32
  table
• 19:32
  can't
• 19:33
  stand
• 19:33
  without
• 19:33
  the
• 19:33
  Abishta.
• 19:34
  But
• 19:35
  in
• 19:35
  the
• 19:35
  world
• 19:35
  it
• 19:35
  has
• 19:35
  to
• 19:36
  look
• 19:36
  like
• 19:37
  it's
• 19:37
  not
• 19:37
  proof
• 19:37
  that
• 19:38
  there's
• 19:38
  eibishta.
• 19:39
  The
• 19:39
  minute
• 19:39
  you'll
• 19:40
  be
• 19:40
  able
• 19:40
  to
• 19:40
  see
• 19:40
  through
• 19:41
  a
• 19:41
  table,
• 19:42
  you'll
• 19:42
  be
• 19:42
  able
• 19:42
  to
• 19:42
  see
• 19:42
  the
• 19:43
  real
• 19:43
  existence.
• 19:43
  The
• 19:43
  pneumi
• 19:44
  is
• 19:44
  the
• 19:44
  clolius
• 19:45
  of
• 19:45
  it,
• 19:45
  which
• 19:45
  that
• 19:45
  means
• 19:45
  the
• 19:46
  Abishta
• 19:47
  is
• 19:47
  giving
• 19:47
  the
• 19:47
  existence
• 19:48
  of
• 19:48
  it.
• 19:49
  It
• 19:49
  wouldn't
• 19:49
  have.
• 19:50
  You
• 19:50
  wouldn't
• 19:50
  be
• 19:50
  able
• 19:50
  to
• 19:51
  recognize
• 19:51
  that
• 19:51
  a
• 19:52
  table
• 19:52
  doesn't
• 19:52
  have
• 19:52
  four
• 19:52
  feet
• 19:53
  and
• 19:53
  understand
• 19:54
  that
• 19:54
  if
• 19:54
  it
• 19:54
  has
• 19:54
  only
• 19:54
  three
• 19:55
  feet,
• 19:55
  you
• 19:55
  have
• 19:55
  to
• 19:55
  put
• 19:55
  a
• 19:55
  four
• 19:55
  table
• 19:56
  foot
• 19:56
  that's
• 19:57
  to
• 19:57
  be
• 19:57
  four
• 19:57
  feet.
• 19:58
  Because
• 19:58
  it
• 19:58
  would
• 19:58
  look
• 19:58
  to
• 19:58
  you
• 19:58
  like
• 19:59
  anything.
• 19:59
  Everything
• 20:00
  is
• 20:00
  run
• 20:00
  by
• 20:00
  the
• 20:00
  Abishta.
• 20:01
  So
• 20:01
  why
• 20:01
  does
• 20:02
  it
• 20:02
  need
• 20:02
  four
• 20:02
  feet?
• 20:02
  But
• 20:02
  the
• 20:03
  Abishta
• 20:03
  wants
• 20:03
  a
• 20:03
  world
• 20:04
  where
• 20:04
  you
• 20:04
  should
• 20:04
  be
• 20:05
  focused
• 20:05
  on
• 20:06
  having
• 20:06
  a
• 20:06
  table
• 20:06
  with
• 20:06
  four
• 20:07
  feet
• 20:07
  and
• 20:07
  making
• 20:08
  sure
• 20:08
  that
• 20:08
  if
• 20:08
  one
• 20:08
  foot
• 20:09
  gets
• 20:09
  broke,
• 20:09
  you
• 20:09
  fix
• 20:10
  it.
• 20:10
  You
• 20:10
  fix
• 20:10
  it.
• 20:13
  So
• 20:14
  we're
• 20:14
  going
• 20:14
  back
• 20:15
  again
• 20:15
  that
• 20:16
  everything
• 20:16
  in
• 20:16
  the
• 20:16
  world
• 20:16
  has
• 20:17
  to
• 20:17
  be
• 20:17
  in
• 20:17
  the
• 20:17
  tzim
• 20:17
  tsim
• 20:18
  and
• 20:18
  has
• 20:18
  to
• 20:18
  be
• 20:18
  in
• 20:18
  the
• 20:18
  Seichel
• 20:18
  proti.
• 20:19
  But
• 20:19
  the
• 20:19
  whole
• 20:19
  idea
• 20:20
  is
• 20:20
  to
• 20:20
  bring
• 20:20
  everything
• 20:21
  back
• 20:22
  that
• 20:22
  from
• 20:23
  the
• 20:23
  we
• 20:23
  should
• 20:23
  be
• 20:24
  able
• 20:24
  to
• 20:24
  recognize
• 20:25
  even
• 20:25
  though
• 20:25
  the
• 20:25
  Seichel
• 20:26
  prati
• 20:26
  is
• 20:26
  a
• 20:26
  Seychel
• 20:27
  Prati
• 20:27
  and
• 20:27
  the
• 20:27
  Tsim
• 20:28
  tsum
• 20:28
  is
• 20:28
  a
• 20:28
  tsim
• 20:28
  tsum,
• 20:29
  we
• 20:29
  should
• 20:29
  be
• 20:29
  able
• 20:29
  to
• 20:30
  see
• 20:30
  through
• 20:30
  the
• 20:31
  tzimtim,
• 20:32
  the
• 20:33
  high
• 20:33
  idea
• 20:33
  that
• 20:34
  gives
• 20:34
  the
• 20:34
  existence
• 20:35
  to
• 20:35
  this
• 20:35
  seychl
• 20:35
  prati.
• 20:37
  And
• 20:38
  that's
• 20:38
  what's
• 20:38
  called
• 20:38
  over
• 20:38
  here
• 20:39
  in
• 20:39
  the
• 20:39
  Torah,
• 20:39
  Amtoka
• 20:40
  sadinim.
• 20:41
  And
• 20:42
  it's
• 20:42
  a
• 20:43
  new
• 20:43
  way
• 20:43
  how
• 20:43
  to
• 20:43
  look
• 20:43
  at
• 20:44
  the
• 20:44
  idea
• 20:44
  of
• 20:44
  amtoka
• 20:45
  saadinim.
• 20:45
  Even
• 20:46
  though
• 20:46
  amtoka
• 20:46
  sadinim
• 20:47
  is
• 20:47
  a
• 20:47
  very
• 20:47
  wide
• 20:47
  subject,
• 20:48
  which
• 20:49
  in
• 20:49
  the
• 20:49
  Kuta
• 20:50
  Meran
• 20:50
  itself,
• 20:50
  there's
• 20:50
  so
• 20:51
  many
• 20:51
  Torahs
• 20:52
  that
• 20:52
  speak
• 20:52
  about
• 20:52
  what
• 20:53
  hamtoka
• 20:53
  sadinim
• 20:54
  means.
• 20:55
  And
• 20:55
  for
• 20:55
  sure,
• 20:56
  in
• 20:56
  other
• 20:56
  Svaram,
• 20:57
  it's
• 20:57
  all
• 20:57
  around
• 20:59
  the
• 20:59
  idea
• 21:00
  of
• 21:00
  amtoka
• 21:00
  sadinim.
• 21:02
  Hamtoka
• 21:02
  sadinim,
• 21:03
  the
• 21:03
  word
• 21:03
  amtoka
• 21:04
  means
• 21:04
  it's
• 21:04
  like
• 21:05
  sweetening
• 21:05
  up
• 21:06
  the
• 21:07
  Din.
• 21:07
  What
• 21:07
  does
• 21:07
  it
• 21:07
  mean,
• 21:08
  sweetening
• 21:08
  up
• 21:08
  the
• 21:08
  din?
• 21:09
  It's
• 21:09
  not
• 21:09
  taking
• 21:09
  away
• 21:10
  the
• 21:10
  Din.
• 21:11
  It's
• 21:11
  not
• 21:11
  making
• 21:11
  the
• 21:12
  tzimtim
• 21:12
  not
• 21:12
  to
• 21:13
  be.
• 21:13
  We
• 21:13
  can't
• 21:13
  exist
• 21:14
  without
• 21:14
  dinner.
• 21:15
  We
• 21:15
  can
• 21:15
  exist
• 21:16
  without
• 21:16
  symptom.
• 21:17
  It's
• 21:18
  being
• 21:18
  able
• 21:18
  to
• 21:19
  see
• 21:19
  through
• 21:19
  that
• 21:20
  symptom,
• 21:20
  getting
• 21:21
  to
• 21:21
  a
• 21:21
  knowledge,
• 21:22
  a
• 21:22
  higher
• 21:22
  knowledge,
• 21:23
  which
• 21:23
  by
• 21:23
  this
• 21:24
  higher
• 21:24
  knowledge
• 21:24
  you're
• 21:25
  taking
• 21:25
  the
• 21:25
  tzimtim
• 21:26
  and
• 21:26
  you
• 21:26
  make
• 21:26
  you
• 21:27
  bringing
• 21:27
  it
• 21:27
  back,
• 21:27
  back
• 21:28
  to
• 21:28
  the
• 21:28
  Sechel
• 21:28
  hakoyla.
• 21:29
  It's
• 21:29
  becoming
• 21:29
  one
• 21:29
  with
• 21:29
  the
• 21:30
  seichela
• 21:30
  coelh
• 21:31
  that's
• 21:31
  called
• 21:31
  amtoka
• 21:32
  sadinim.
• 21:33
  So
• 21:34
  over
• 21:34
  here
• 21:34
  in
• 21:34
  the
• 21:34
  Torah,
• 21:35
  if
• 21:35
  the
• 21:35
  Rebbe
• 21:35
  is
• 21:35
  speaking
• 21:35
  about
• 21:35
  an
• 21:36
  idea
• 21:36
  of
• 21:36
  amtoka
• 21:36
  saadinim,
• 21:37
  and
• 21:37
  then
• 21:37
  the
• 21:37
  Reb
• 21:37
  is
• 21:38
  speaking
• 21:38
  about
• 21:38
  another
• 21:38
  idea
• 21:39
  of
• 21:39
  iscalolus,
• 21:40
  which
• 21:41
  is
• 21:41
  kalos
• 21:41
  is
• 21:41
  also
• 21:42
  a
• 21:42
  very
• 21:42
  wide
• 21:42
  subject
• 21:43
  in
• 21:43
  Primi
• 21:44
  Sat
• 21:44
  Torah.
• 21:45
  Through
• 21:45
  Torah
• 21:46
  Samachalev,
• 21:47
  we
• 21:47
  could
• 21:47
  get
• 21:47
  to
• 21:47
  an
• 21:48
  understanding
• 21:49
  and
• 21:49
  a
• 21:49
  feeling.
• 21:50
  How?
• 21:50
  With
• 21:51
  one
• 21:52
  feeling,
• 21:52
  we
• 21:52
  could
• 21:52
  feel
• 21:53
  everything.
• 21:54
  What
• 21:55
  does
• 21:55
  it
• 21:55
  mean,
• 21:55
  one
• 21:55
  feeling?
• 21:56
  Feeling
• 21:56
  everything.
• 21:56
  A
• 21:56
  lot
• 21:56
  of
• 21:56
  times
• 21:57
  in
• 21:57
  the
• 21:57
  Kutta
• 21:57
  Moran,
• 21:57
  the
• 21:57
  Rebbe
• 21:58
  speaks
• 21:58
  about,
• 21:59
  like
• 21:59
  several
• 21:59
  ideas.
• 22:00
  He
• 22:01
  could
• 22:01
  speak
• 22:01
  about
• 22:02
  five,
• 22:02
  six
• 22:02
  ideas.
• 22:03
  And
• 22:03
  it
• 22:03
  could
• 22:03
  come
• 22:03
  out
• 22:03
  that
• 22:04
  every
• 22:04
  idea
• 22:04
  for
• 22:04
  itself
• 22:06
  is
• 22:06
  a
• 22:06
  certain
• 22:06
  kind
• 22:06
  of
• 22:07
  avoda,
• 22:08
  a
• 22:08
  certain
• 22:08
  kind
• 22:08
  of
• 22:08
  way
• 22:08
  of
• 22:08
  looking
• 22:09
  and
• 22:09
  seeing
• 22:09
  things.
• 22:11
  But
• 22:11
  the
• 22:11
  deepness
• 22:11
  of
• 22:11
  Ram
• 22:12
  Nachman
• 22:12
  is
• 22:12
  that
• 22:13
  it
• 22:13
  all
• 22:13
  comes
• 22:14
  into
• 22:14
  one
• 22:14
  picture.
• 22:15
  That
• 22:15
  means
• 22:15
  with
• 22:15
  one
• 22:15
  tnua,
• 22:16
  one
• 22:16
  avodah,
• 22:18
  every
• 22:18
  simple
• 22:19
  person
• 22:19
  could
• 22:19
  be
• 22:19
  Mamtik
• 22:20
  Dinim.
• 22:21
  We
• 22:21
  don't
• 22:22
  have
• 22:22
  to
• 22:22
  go
• 22:22
  to
• 22:22
  Mikubolim
• 22:24
  to
• 22:24
  be
• 22:24
  Mamtik
• 22:25
  Dinim.
• 22:26
  We
• 22:26
  don't
• 22:26
  have
• 22:26
  to
• 22:26
  go
• 22:26
  to
• 22:27
  all
• 22:27
  kinds
• 22:27
  of.
• 22:28
  The
• 22:28
  Rebbe
• 22:29
  speaks
• 22:29
  over
• 22:29
  here
• 22:29
  about
• 22:29
  Rabbi
• 22:30
  Shayne
• 22:30
  Y.
• 22:30
  Hogun.
• 22:32
  We
• 22:32
  don't
• 22:32
  have
• 22:32
  to
• 22:32
  go.
• 22:32
  In
• 22:32
  Israel
• 22:33
  it's
• 22:33
  called
• 22:33
  I'm
• 22:33
  sorry
• 22:34
  for
• 22:34
  the
• 22:34
  world.
• 22:34
  It's
• 22:34
  called
• 22:34
  Babot.
• 22:36
  It's
• 22:36
  like,
• 22:36
  you
• 22:36
  think
• 22:36
  that
• 22:36
  if
• 22:37
  you
• 22:37
  want
• 22:37
  Hamtoka
• 22:37
  Sadinim.
• 22:38
  That's
• 22:39
  like
• 22:40
  you're
• 22:40
  dealing
• 22:41
  with
• 22:41
  higher
• 22:41
  stuff.
• 22:41
  Now.
• 22:42
  This
• 22:42
  is
• 22:42
  not
• 22:42
  like
• 22:42
  saying
• 22:42
  simply
• 22:43
  I
• 22:43
  want
• 22:43
  a
• 22:43
  Yeshua.
• 22:44
  Even
• 22:45
  though
• 22:45
  the
• 22:45
  Rebbe
• 22:45
  is
• 22:45
  speaking
• 22:46
  about
• 22:46
  Yeshua
• 22:46
  here
• 22:46
  in
• 22:46
  the
• 22:46
  Torah
• 22:47
  Ezer,
• 22:48
  everyone
• 22:48
  needs
• 22:48
  a
• 22:48
  Yeshua.
• 22:49
  But
• 22:49
  when
• 22:49
  the
• 22:50
  Rebbe
• 22:50
  gives
• 22:50
  it
• 22:50
  to
• 22:50
  words,
• 22:50
  I'm
• 22:51
  talka
• 22:51
  saadinim.
• 22:51
  It
• 22:52
  sounds
• 22:52
  like
• 22:52
  you
• 22:52
  really
• 22:52
  have
• 22:53
  to
• 22:53
  be
• 22:53
  someone
• 22:53
  very
• 22:53
  high
• 22:54
  to
• 22:54
  know
• 22:54
  how
• 22:54
  to
• 22:54
  be
• 22:55
  mantic.
• 22:55
  The
• 22:55
  dinner,
• 22:57
  the
• 22:57
  beauty
• 22:57
  about
• 22:57
  the
• 22:58
  Torahs
• 22:58
  from
• 22:58
  the
• 22:58
  Rebbe
• 22:59
  that
• 22:59
  he
• 22:59
  lets
• 22:59
  every
• 23:00
  person,
• 23:00
  he
• 23:00
  teaches
• 23:01
  every
• 23:01
  person
• 23:01
  that
• 23:02
  every
• 23:02
  person
• 23:02
  could
• 23:02
  be
• 23:03
  Mamtik
• 23:04
  Dinim
• 23:04
  on
• 23:04
  himself
• 23:05
  every
• 23:05
  second.
• 23:07
  And
• 23:07
  the
• 23:07
  idea
• 23:08
  of
• 23:08
  being
• 23:08
  Mamtik
• 23:08
  Dinim
• 23:09
  is
• 23:10
  one
• 23:10
  idea
• 23:10
  with
• 23:10
  escalados
• 23:12
  that
• 23:12
  means
• 23:12
  if
• 23:12
  anyone
• 23:12
  ever
• 23:13
  had
• 23:13
  a
• 23:13
  feeling
• 23:15
  of
• 23:15
  the
• 23:15
  joy
• 23:15
  of
• 23:16
  escalus,
• 23:17
  escalos
• 23:18
  means
• 23:18
  being
• 23:19
  able
• 23:19
  to
• 23:19
  rise
• 23:19
  over
• 23:20
  my
• 23:20
  own
• 23:22
  symptom,
• 23:22
  my
• 23:22
  own
• 23:24
  where
• 23:24
  I
• 23:24
  am
• 23:24
  right
• 23:24
  now
• 23:25
  in
• 23:26
  every
• 23:26
  aliyah,
• 23:27
  every,
• 23:28
  every
• 23:28
  service.
• 23:28
  And
• 23:29
  rukhnius.
• 23:29
  When
• 23:29
  a
• 23:29
  person
• 23:30
  feels
• 23:30
  higher,
• 23:31
  he's
• 23:31
  really
• 23:32
  going
• 23:32
  into
• 23:32
  a
• 23:33
  higher
• 23:33
  way
• 23:34
  of
• 23:34
  seeing
• 23:34
  things.
• 23:34
  So
• 23:35
  he's
• 23:35
  the
• 23:35
  scholar
• 23:36
  in
• 23:36
  a
• 23:36
  higher,
• 23:37
  in
• 23:37
  a
• 23:37
  higher
• 23:37
  picture.
• 23:38
  The
• 23:39
  idea
• 23:39
  of
• 23:39
  going
• 23:39
  into
• 23:40
  a
• 23:40
  higher
• 23:40
  place
• 23:41
  and
• 23:41
  the
• 23:41
  idea
• 23:41
  of
• 23:41
  being
• 23:41
  Mamtik
• 23:42
  Dinim
• 23:43
  is
• 23:43
  one
• 23:43
  thing
• 23:44
  and
• 23:44
  it's
• 23:45
  done
• 23:45
  with
• 23:45
  one
• 23:46
  move,
• 23:47
  in
• 23:47
  a
• 23:47
  very
• 23:47
  simple
• 23:48
  move.
• 23:48
  So
• 23:49
  we
• 23:49
  could
• 23:49
  Mamish.
• 23:50
  The
• 23:50
  Rebbe
• 23:50
  said,
• 23:52
  I'm
• 23:52
  taking
• 23:52
  you
• 23:52
  all
• 23:53
  in
• 23:53
  away
• 23:53
  from
• 23:53
  big
• 23:53
  Tzadikim.
• 23:55
  He's
• 23:56
  not
• 23:56
  just
• 23:56
  giving
• 23:56
  us
• 23:57
  simple
• 23:57
  atsis
• 23:58
  practical
• 23:59
  eights's
• 24:00
  how
• 24:01
  to
• 24:01
  get
• 24:01
  better.
• 24:02
  He's
• 24:02
  teaching
• 24:03
  us
• 24:03
  how
• 24:03
  to
• 24:04
  be
• 24:04
  in
• 24:04
  the
• 24:04
  first
• 24:05
  highest
• 24:05
  level
• 24:06
  that
• 24:07
  every
• 24:07
  simple
• 24:08
  Jew
• 24:09
  could
• 24:09
  Mamish
• 24:10
  walk
• 24:10
  around
• 24:10
  Kehoda
• 24:11
  g'
• 24:11
  daylim
• 24:11
  kehechoda
• 24:12
  mo
• 24:12
  Kubolim.
• 24:13
  And
• 24:14
  not
• 24:14
  just
• 24:14
  teach
• 24:15
  himself
• 24:15
  how
• 24:15
  to
• 24:15
  be
• 24:15
  Mamtik
• 24:16
  dinam
• 24:16
  and
• 24:16
  be
• 24:16
  Mamtik
• 24:17
  from
• 24:17
  himself
• 24:17
  Dinim
• 24:20
  every
• 24:20
  second,
• 24:20
  every
• 24:21
  experience
• 24:21
  in
• 24:21
  life
• 24:22
  he
• 24:22
  could
• 24:22
  even
• 24:22
  explain
• 24:23
  to
• 24:23
  other
• 24:23
  people
• 24:24
  and
• 24:24
  help
• 24:25
  other
• 24:25
  people
• 24:25
  be
• 24:26
  Mamtik
• 24:26
  Dinim.
• 24:28
  So
• 24:28
  how
• 24:28
  three
• 24:29
  to
• 24:29
  samachalech
• 24:30
  could
• 24:31
  a
• 24:31
  person
• 24:31
  with
• 24:31
  one
• 24:32
  move,
• 24:33
  with
• 24:33
  one
• 24:34
  idea,
• 24:34
  with
• 24:34
  one
• 24:34
  feeling
• 24:35
  simple
• 24:36
  be
• 24:37
  mantic
• 24:37
  the
• 24:38
  denim
• 24:38
  from
• 24:38
  himself
• 24:39
  right
• 24:39
  now
• 24:40
  and
• 24:41
  go
• 24:41
  into
• 24:41
  the
• 24:42
  feeling
• 24:42
  of
• 24:42
  scala
• 24:43
  Luz
• 24:44
  that
• 24:44
  Ibn
• 24:45
  Schallah
• 24:45
  and
• 24:45
  the
• 24:46
  Haye
• 24:46
  Yeh
• 24:46
  Seichel.
• 24:48
  What
• 24:48
  comes
• 24:48
  out
• 24:48
  from
• 24:49
  Torah
• 24:49
  Samachalev,
• 24:50
  the
• 24:50
  minute
• 24:50
  you
• 24:50
  give
• 24:50
  up
• 24:51
  control,
• 24:53
  you
• 24:53
  let
• 24:53
  go
• 24:54
  of
• 24:54
  trying
• 24:54
  to
• 24:55
  control
• 24:55
  your
• 24:55
  situation.
• 24:57
  The
• 24:57
  Hanagah
• 24:58
  that
• 24:58
  you're
• 24:58
  trying
• 24:59
  to
• 25:00
  push
• 25:01
  that
• 25:01
  we
• 25:01
  spoke
• 25:01
  before
• 25:02
  about
• 25:02
  the
• 25:02
  from
• 25:03
  children.
• 25:03
  If
• 25:03
  you
• 25:03
  have
• 25:03
  a
• 25:03
  problem
• 25:03
  with
• 25:04
  from
• 25:04
  children,
• 25:05
  you're
• 25:06
  trying
• 25:06
  to
• 25:09
  to
• 25:09
  dominate
• 25:10
  the
• 25:10
  situation.
• 25:12
  It
• 25:12
  doesn't
• 25:12
  mean
• 25:12
  you
• 25:12
  don't
• 25:13
  need
• 25:13
  a
• 25:13
  shtadless
• 25:14
  about
• 25:14
  anything.
• 25:14
  So
• 25:15
  if
• 25:15
  you
• 25:15
  have
• 25:15
  a
• 25:15
  son
• 25:15
  that
• 25:15
  you
• 25:16
  think
• 25:16
  that
• 25:16
  you
• 25:17
  have
• 25:17
  to
• 25:17
  speak
• 25:18
  to
• 25:18
  him
• 25:18
  more
• 25:18
  about
• 25:18
  Ruchnius
• 25:19
  and
• 25:19
  tell
• 25:20
  him
• 25:20
  more
• 25:20
  about.
• 25:21
  About
• 25:21
  Chinuch,
• 25:22
  which
• 25:22
  is
• 25:22
  important.
• 25:23
  Important.
• 25:23
  Chanoi
• 25:24
  khlenara
• 25:24
  pidarkoi.
• 25:25
  You
• 25:26
  have
• 25:26
  to
• 25:26
  do
• 25:26
  it,
• 25:27
  but
• 25:28
  the
• 25:28
  way
• 25:28
  you're
• 25:28
  supposed
• 25:29
  to
• 25:29
  do
• 25:29
  it
• 25:29
  is
• 25:29
  not
• 25:29
  in
• 25:29
  a
• 25:30
  way
• 25:30
  where
• 25:30
  you
• 25:30
  feel
• 25:30
  that
• 25:31
  you're
• 25:31
  really
• 25:31
  the
• 25:31
  one
• 25:32
  that's
• 25:32
  responsible
• 25:33
  and
• 25:34
  you're
• 25:34
  really
• 25:34
  able
• 25:35
  to.
• 25:36
  To
• 25:36
  dominate
• 25:37
  the
• 25:37
  outcome
• 25:37
  of
• 25:37
  what's
• 25:38
  going
• 25:38
  to
• 25:38
  be
• 25:38
  here.
• 25:38
  Like,
• 25:38
  if
• 25:39
  I'm
• 25:39
  going
• 25:39
  to
• 25:39
  tell
• 25:39
  him
• 25:39
  10,
• 25:39
  if
• 25:40
  I'm
• 25:40
  going
• 25:40
  to
• 25:40
  wake
• 25:40
  him
• 25:40
  up
• 25:40
  10
• 25:41
  times
• 25:41
  in
• 25:41
  the
• 25:41
  morning
• 25:41
  for
• 25:41
  chakras
• 25:42
  and
• 25:42
  tell
• 25:42
  him,
• 25:42
  you
• 25:43
  know,
• 25:43
  it's
• 25:43
  late
• 25:43
  already
• 25:45
  and
• 25:45
  I'm
• 25:45
  going
• 25:45
  to
• 25:45
  do
• 25:45
  all
• 25:45
  this
• 25:46
  kind
• 25:46
  of
• 25:46
  stuff
• 25:46
  that
• 25:46
  I'm
• 25:46
  doing
• 25:47
  for
• 25:47
  the
• 25:47
  last
• 25:47
  five,
• 25:48
  10
• 25:48
  years,
• 25:48
  and
• 25:48
  it's
• 25:49
  not
• 25:49
  working
• 25:49
  so
• 25:49
  much.
• 25:50
  And
• 25:51
  you
• 25:51
  have
• 25:51
  to
• 25:51
  sit
• 25:51
  and
• 25:51
  learn.
• 25:52
  I
• 25:52
  want
• 25:52
  you
• 25:52
  to
• 25:52
  be
• 25:52
  on
• 25:52
  time
• 25:52
  and
• 25:52
  yeshiva
• 25:53
  and
• 25:53
  I
• 25:53
  want
• 25:53
  this
• 25:54
  and
• 25:54
  I
• 25:54
  want
• 25:54
  you
• 25:54
  to
• 25:54
  clean.
• 25:54
  I
• 25:55
  want
• 25:55
  you
• 25:55
  to
• 25:55
  be.
• 25:55
  We
• 25:56
  keep
• 25:56
  on
• 25:56
  demanding
• 25:57
  things
• 25:57
  from
• 25:57
  our
• 25:57
  children,
• 25:58
  but
• 25:58
  it's
• 25:58
  not
• 25:59
  just
• 25:59
  from
• 25:59
  our
• 25:59
  children.
• 25:59
  It's
• 26:00
  in
• 26:00
  everything.
• 26:00
  It's
• 26:00
  in
• 26:00
  business.
• 26:02
  We're
• 26:02
  trying
• 26:02
  to
• 26:02
  run
• 26:02
  everything.
• 26:03
  We're
• 26:03
  trying
• 26:04
  to
• 26:04
  run
• 26:04
  our
• 26:04
  own
• 26:05
  lives.
• 26:05
  And
• 26:06
  it's
• 26:06
  good.
• 26:06
  We
• 26:06
  do
• 26:07
  have
• 26:07
  to
• 26:07
  do
• 26:07
  it.
• 26:07
  Because
• 26:08
  the
• 26:08
  whole
• 26:08
  idea
• 26:08
  is
• 26:08
  we
• 26:09
  should
• 26:09
  have
• 26:09
  a
• 26:09
  seichel
• 26:10
  proti.
• 26:10
  We
• 26:10
  should
• 26:10
  be
• 26:10
  in
• 26:10
  a
• 26:11
  tzim
• 26:11
  tsim.
• 26:11
  That's
• 26:12
  the
• 26:12
  idea.
• 26:12
  We
• 26:12
  should
• 26:13
  be
• 26:13
  in
• 26:13
  that
• 26:13
  situation.
• 26:14
  But
• 26:14
  it
• 26:14
  has
• 26:15
  to
• 26:15
  come
• 26:15
  all
• 26:15
  back
• 26:15
  to
• 26:16
  the
• 26:16
  seichel
• 26:16
  akoyl.
• 26:17
  And
• 26:17
  the
• 26:18
  way
• 26:18
  to
• 26:18
  bring
• 26:18
  it
• 26:18
  in
• 26:18
  is
• 26:19
  just
• 26:19
  let
• 26:19
  go.
• 26:21
  In
• 26:21
  Hebrew
• 26:22
  it's
• 26:22
  called
• 26:26
  let
• 26:26
  go
• 26:26
  laupota.
• 26:28
  And
• 26:28
  give
• 26:28
  over
• 26:28
  the
• 26:29
  control
• 26:29
  over
• 26:29
  this
• 26:30
  to
• 26:30
  the
• 26:30
  seichela
• 26:31
  khloli.
• 26:31
  Why?
• 26:31
  Because
• 26:32
  we
• 26:32
  explained
• 26:32
  that.
• 26:33
  Anyways,
• 26:33
  everything
• 26:34
  in
• 26:34
  the
• 26:34
  world
• 26:34
  started
• 26:35
  off
• 26:35
  already.
• 26:36
  And
• 26:36
  the
• 26:36
  first
• 26:37
  day
• 26:37
  when
• 26:37
  the
• 26:37
  Abishta
• 26:37
  created
• 26:38
  the
• 26:38
  world
• 26:40
  and
• 26:40
  he
• 26:40
  made
• 26:40
  the
• 26:40
  osius
• 26:41
  and
• 26:41
  he
• 26:41
  put
• 26:41
  them
• 26:41
  into
• 26:42
  the
• 26:42
  even
• 26:42
  ashtiyya,
• 26:43
  every
• 26:43
  tsim
• 26:44
  tsum
• 26:44
  in
• 26:44
  the
• 26:44
  world
• 26:45
  till
• 26:45
  Mashiach
• 26:46
  is
• 26:46
  going
• 26:46
  to
• 26:46
  come
• 26:46
  and
• 26:46
  maybe
• 26:47
  even
• 26:47
  later,
• 26:48
  was
• 26:48
  already
• 26:48
  set
• 26:48
  up
• 26:49
  in
• 26:49
  that
• 26:49
  seichel
• 26:50
  koil.
• 26:50
  It's
• 26:51
  all
• 26:51
  there.
• 26:52
  But
• 26:52
  it
• 26:52
  had
• 26:52
  a
• 26:53
  reason
• 26:53
  why
• 26:53
  it
• 26:53
  had
• 26:53
  to
• 26:53
  become
• 26:54
  nishtal
• 26:54
  shel
• 26:54
  and
• 26:55
  go
• 26:55
  down
• 26:56
  in
• 26:56
  every
• 26:57
  kind
• 26:57
  of
• 26:57
  version
• 26:57
  of
• 26:58
  tzim
• 26:59
  tzumim
• 26:59
  in
• 26:59
  the
• 26:59
  world.
• 27:00
  What
• 27:00
  you
• 27:00
  have
• 27:00
  to
• 27:00
  do
• 27:01
  is
• 27:01
  bring
• 27:01
  it
• 27:01
  all
• 27:01
  back.
• 27:02
  So
• 27:03
  like
• 27:03
  the
• 27:03
  Rebbe
• 27:03
  says,
• 27:03
  if
• 27:04
  a
• 27:04
  person
• 27:04
  looks
• 27:04
  at
• 27:04
  every
• 27:05
  challenge,
• 27:08
  why
• 27:08
  are
• 27:08
  they
• 27:08
  choylikim
• 27:09
  this
• 27:09
  way
• 27:09
  and
• 27:09
  that
• 27:10
  way?
• 27:10
  That
• 27:10
  means,
• 27:11
  why
• 27:11
  is
• 27:11
  Dan
• 27:11
  Nagar
• 27:12
  challenging
• 27:12
  me
• 27:13
  specifically
• 27:14
  in
• 27:15
  this
• 27:15
  thing?
• 27:16
  That
• 27:16
  means
• 27:16
  because
• 27:16
  in
• 27:17
  this
• 27:17
  thing
• 27:17
  you
• 27:17
  were
• 27:17
  taking
• 27:17
  too
• 27:18
  much
• 27:18
  control.
• 27:19
  You
• 27:19
  were
• 27:20
  supposed
• 27:20
  to
• 27:20
  pick
• 27:20
  yourself
• 27:21
  up,
• 27:22
  you're
• 27:22
  supposed
• 27:22
  to
• 27:22
  give
• 27:23
  over
• 27:23
  the
• 27:23
  control
• 27:25
  to
• 27:25
  the
• 27:25
  high
• 27:25
  yechochmael.
• 27:28
  Now,
• 27:29
  what's
• 27:29
  very
• 27:29
  interesting
• 27:30
  over
• 27:30
  here
• 27:30
  in
• 27:30
  Teresh
• 27:30
  Samache
• 27:31
  Aleph
• 27:32
  is
• 27:32
  that
• 27:33
  this
• 27:33
  experience
• 27:35
  that
• 27:35
  with
• 27:35
  the
• 27:35
  one
• 27:36
  move
• 27:36
  you
• 27:36
  give
• 27:36
  over
• 27:37
  control,
• 27:37
  and
• 27:37
  that
• 27:38
  becomes
• 27:38
  the.
• 27:39
  And
• 27:39
  that
• 27:39
  becomes
• 27:40
  the
• 27:40
  iskalulus.
• 27:41
  That's
• 27:42
  called
• 27:42
  your
• 27:42
  teresha
• 27:43
  balpin.
• 27:44
  Why?
• 27:45
  Because
• 27:45
  the
• 27:45
  Rebbe
• 27:45
  explains
• 27:46
  that
• 27:46
  there's
• 27:46
  two
• 27:46
  things.
• 27:47
  This
• 27:47
  tereshabel,
• 27:48
  which
• 27:49
  we
• 27:49
  all
• 27:49
  know,
• 27:49
  is
• 27:49
  Torah
• 27:50
  shebalpe.
• 27:51
  And
• 27:51
  the
• 27:51
  Rebbe
• 27:51
  says
• 27:52
  that
• 27:52
  the
• 27:52
  ikashlemus
• 27:53
  of
• 27:53
  Torah
• 27:53
  shabik
• 27:54
  saav
• 27:54
  is
• 27:54
  terusha
• 27:55
  balpeh.
• 27:56
  What
• 27:56
  does
• 27:56
  it
• 27:56
  mean?
• 27:56
  That
• 27:56
  the
• 27:57
  shlem
• 27:57
  is
• 27:57
  from
• 27:57
  Torah
• 27:57
  she
• 27:57
  beav
• 27:58
  is
• 27:58
  Torah
• 27:58
  she
• 27:58
  balped.
• 27:59
  That
• 27:59
  means
• 28:00
  that
• 28:00
  if
• 28:00
  we
• 28:00
  only
• 28:00
  have
• 28:01
  Torah
• 28:01
  she
• 28:01
  b',
• 28:01
  kav,
• 28:02
  the
• 28:03
  Torah
• 28:03
  shebek
• 28:03
  sav
• 28:04
  would
• 28:04
  not
• 28:05
  have
• 28:05
  its
• 28:05
  shlemis.
• 28:07
  Why?
• 28:08
  Because
• 28:08
  in
• 28:09
  a
• 28:09
  generation
• 28:09
  like
• 28:10
  now
• 28:10
  or
• 28:10
  older
• 28:11
  generations,
• 28:11
  from
• 28:12
  when
• 28:12
  Moishe
• 28:12
  Rabbeinu
• 28:13
  brought
• 28:13
  down
• 28:13
  the
• 28:13
  tertiary.
• 28:14
  Because
• 28:16
  the
• 28:16
  Torah
• 28:16
  shebek
• 28:17
  sav
• 28:17
  is
• 28:17
  challenged
• 28:18
  every
• 28:19
  time
• 28:19
  with
• 28:19
  different
• 28:20
  kind
• 28:20
  of
• 28:20
  generations,
• 28:21
  with
• 28:21
  different
• 28:21
  kind
• 28:21
  of
• 28:21
  tzimtsumim.
• 28:23
  That's
• 28:23
  why
• 28:23
  we
• 28:23
  have
• 28:24
  if
• 28:24
  the
• 28:24
  Torah
• 28:24
  shebak
• 28:25
  sav
• 28:25
  I
• 28:26
  have,
• 28:27
  which
• 28:28
  that's
• 28:28
  the
• 28:28
  beginning
• 28:29
  of
• 28:29
  Torah
• 28:29
  sheb'
• 28:29
  ech
• 28:29
  sav.
• 28:30
  That's
• 28:30
  the
• 28:30
  lucha
• 28:30
  sevan.
• 28:31
  We
• 28:31
  have
• 28:31
  the
• 28:32
  chamisha
• 28:32
  kumshetorah,
• 28:34
  which
• 28:34
  are
• 28:34
  giving
• 28:35
  us
• 28:35
  the
• 28:35
  tariak
• 28:35
  mitzvahs.
• 28:36
  But
• 28:37
  then
• 28:37
  we
• 28:37
  needed
• 28:37
  chazal,
• 28:38
  we
• 28:38
  needed
• 28:38
  the
• 28:39
  Gemara.
• 28:39
  Because
• 28:39
  the
• 28:39
  Gemara
• 28:40
  is
• 28:40
  trying
• 28:40
  to
• 28:40
  explain
• 28:41
  how
• 28:41
  do
• 28:41
  we
• 28:41
  use
• 28:41
  the
• 28:41
  Torah
• 28:42
  she
• 28:42
  makes
• 28:43
  in
• 28:43
  such
• 28:43
  a
• 28:43
  situation?
• 28:44
  I
• 28:44
  mean,
• 28:44
  it's
• 28:44
  developing
• 28:45
  the
• 28:45
  Torah
• 28:45
  she
• 28:45
  b'
• 28:46
  eqsav
• 28:46
  is
• 28:47
  developing
• 28:47
  itself
• 28:48
  the
• 28:48
  whole
• 28:48
  time.
• 28:48
  And
• 28:48
  it's
• 28:48
  getting
• 28:49
  a
• 28:49
  bigger
• 28:49
  shlemis.
• 28:50
  It's
• 28:50
  becoming
• 28:50
  wider.
• 28:53
  It's
• 28:54
  relevant.
• 28:55
  Let's
• 28:55
  say
• 28:55
  it's
• 28:56
  relevant.
• 28:56
  The
• 28:56
  Torah
• 28:57
  sheb'
• 28:57
  qsav
• 28:58
  has
• 28:58
  a
• 28:59
  system
• 28:59
  in
• 28:59
  itself
• 29:00
  which
• 29:00
  it's
• 29:00
  trying,
• 29:01
  and
• 29:01
  it
• 29:01
  has
• 29:01
  to
• 29:01
  be
• 29:02
  relevant
• 29:02
  for
• 29:02
  any
• 29:03
  generation
• 29:04
  and
• 29:04
  for
• 29:04
  any
• 29:04
  situation,
• 29:05
  for
• 29:05
  every
• 29:06
  person.
• 29:07
  And
• 29:07
  when
• 29:07
  a
• 29:07
  person
• 29:09
  is
• 29:09
  living
• 29:10
  through
• 29:10
  his
• 29:10
  personal
• 29:11
  life
• 29:11
  and
• 29:11
  he's
• 29:11
  doing
• 29:12
  what
• 29:12
  the
• 29:12
  Rebbe
• 29:12
  says
• 29:12
  in
• 29:12
  the
• 29:13
  beginning
• 29:13
  of
• 29:13
  the
• 29:13
  Torah,
• 29:20
  that
• 29:20
  means
• 29:20
  from
• 29:20
  every
• 29:20
  experience
• 29:21
  that
• 29:21
  he's
• 29:22
  challenged
• 29:22
  in
• 29:22
  life,
• 29:23
  he's
• 29:23
  able
• 29:24
  to
• 29:24
  look
• 29:25
  through
• 29:25
  it
• 29:26
  and
• 29:26
  learn
• 29:26
  and
• 29:27
  be
• 29:27
  moitzi
• 29:27
  hanoges
• 29:28
  Yisro.
• 29:28
  Is
• 29:28
  that
• 29:28
  mean
• 29:29
  he's
• 29:29
  developing
• 29:30
  right
• 29:30
  now
• 29:30
  a
• 29:30
  Torah
• 29:31
  shabaal
• 29:31
  pe
• 29:32
  his
• 29:32
  own
• 29:32
  personal
• 29:33
  teresha
• 29:33
  balpepe.
• 29:35
  His
• 29:35
  developing
• 29:36
  the
• 29:36
  Torah
• 29:36
  sherbalpeh
• 29:37
  is
• 29:38
  critical
• 29:39
  for
• 29:39
  the
• 29:39
  amtoka
• 29:40
  Sadinim.
• 29:41
  It's
• 29:41
  one
• 29:41
  with
• 29:42
  amtoka
• 29:42
  sadim.
• 29:43
  It's
• 29:43
  not
• 29:44
  that
• 29:44
  I'm
• 29:44
  living
• 29:44
  a
• 29:45
  life
• 29:45
  where
• 29:45
  I'm
• 29:45
  challenged
• 29:46
  with
• 29:46
  my
• 29:46
  personal
• 29:47
  situation,
• 29:48
  with
• 29:48
  My
• 29:49
  personal
• 29:49
  way
• 29:49
  of
• 29:49
  thinking,
• 29:50
  of
• 29:50
  seeing
• 29:50
  things
• 29:51
  with
• 29:51
  my
• 29:51
  personal
• 29:51
  personality,
• 29:53
  which
• 29:53
  I
• 29:53
  have
• 29:53
  the
• 29:53
  whole
• 29:54
  time
• 29:54
  be
• 29:54
  moitzi
• 29:55
  ha
• 29:55
  nogis
• 29:55
  yisroreis.
• 29:57
  And
• 29:57
  then
• 29:58
  there's
• 29:58
  another
• 29:58
  idea
• 29:59
  of
• 29:59
  living
• 29:59
  a
• 29:59
  life
• 29:59
  of
• 29:59
  teresha
• 30:00
  bal
• 30:01
  and
• 30:02
  big
• 30:02
  mikayim
• 30:03
  Torah
• 30:03
  shabalpeh.
• 30:04
  It's
• 30:04
  one
• 30:04
  thing
• 30:05
  when
• 30:05
  a
• 30:05
  person
• 30:06
  is
• 30:06
  able
• 30:06
  to
• 30:06
  look
• 30:06
  at
• 30:07
  the
• 30:07
  Torah
• 30:07
  as
• 30:07
  the
• 30:07
  Torah
• 30:08
  and
• 30:09
  he's
• 30:09
  able
• 30:09
  to
• 30:09
  take
• 30:09
  out
• 30:10
  from
• 30:10
  the
• 30:10
  Torah
• 30:11
  and
• 30:11
  make
• 30:11
  a
• 30:12
  shlemish
• 30:12
  territory
• 30:13
  through
• 30:14
  his
• 30:14
  own
• 30:14
  experience
• 30:15
  in
• 30:15
  life
• 30:15
  and
• 30:16
  living
• 30:17
  the
• 30:17
  life
• 30:17
  of
• 30:17
  halacha
• 30:18
  of
• 30:18
  Torah,
• 30:19
  which
• 30:19
  that's
• 30:19
  Teresha
• 30:20
  balpe.
• 30:21
  With
• 30:21
  this
• 30:21
  life,
• 30:21
  he's
• 30:22
  mam
• 30:22
  tigdinim
• 30:23
  and
• 30:23
  that's
• 30:23
  called
• 30:24
  Torah
• 30:24
  shabalpen.
• 30:24
  He
• 30:25
  brings
• 30:25
  a
• 30:25
  shlemus
• 30:27
  to
• 30:27
  his
• 30:27
  life.
• 30:28
  He
• 30:28
  brings
• 30:28
  a
• 30:28
  shlemus
• 30:29
  to
• 30:29
  Teresh
• 30:29
  b'
• 30:29
  e
• 30:29
  gsav.
• 30:33
  So
• 30:33
  since
• 30:34
  we
• 30:34
  understand
• 30:34
  the
• 30:35
  connection
• 30:35
  between
• 30:35
  giving
• 30:36
  over
• 30:36
  control
• 30:36
  to
• 30:37
  the
• 30:37
  Chochmailo,
• 30:38
  which
• 30:39
  that
• 30:39
  means
• 30:39
  giving
• 30:39
  over
• 30:39
  control
• 30:40
  to
• 30:40
  the
• 30:40
  Teresha
• 30:41
  bixav,
• 30:41
  and
• 30:41
  we
• 30:41
  understand
• 30:41
  the
• 30:42
  connection
• 30:43
  of
• 30:43
  that
• 30:44
  idea
• 30:44
  to
• 30:45
  everyone
• 30:45
  should
• 30:45
  develop
• 30:46
  his
• 30:46
  own
• 30:47
  personal.
• 30:47
  I'm
• 30:48
  talking
• 30:48
  sadinim,
• 30:48
  his
• 30:49
  own
• 30:49
  personal
• 30:49
  terash
• 30:50
  rabalpe.
• 30:51
  Since
• 30:51
  we
• 30:52
  understand
• 30:52
  that
• 30:52
  part.
• 30:53
  It's
• 30:54
  very
• 30:54
  understood
• 30:54
  what
• 30:54
  the
• 30:55
  Rebbe
• 30:55
  says
• 30:56
  that
• 30:56
  part
• 30:56
  of
• 30:56
  Emunas
• 30:57
  chachomim
• 30:58
  is
• 30:58
  not
• 30:58
  just
• 30:58
  to
• 30:59
  believe
• 30:59
  in
• 30:59
  the
• 30:59
  chachomim,
• 31:00
  in
• 31:00
  the
• 31:00
  Rabbonim
• 31:02
  is
• 31:02
  part
• 31:02
  of
• 31:03
  the
• 31:03
  munish
• 31:03
  chachom
• 31:03
  is
• 31:04
  believing
• 31:04
  in
• 31:04
  yourself.
• 31:06
  The
• 31:06
  Rebbe
• 31:07
  says
• 31:07
  that
• 31:07
  a
• 31:08
  person
• 31:08
  could
• 31:08
  maybe
• 31:08
  think
• 31:08
  he
• 31:08
  has
• 31:09
  a
• 31:09
  munischachamim.
• 31:10
  He
• 31:10
  never
• 31:10
  chas
• 31:11
  vashona
• 31:11
  was
• 31:11
  mevaza
• 31:12
  or
• 31:13
  Talmud
• 31:13
  chochem.
• 31:13
  He
• 31:14
  never
• 31:14
  laughed
• 31:14
  at
• 31:15
  any
• 31:15
  halacha
• 31:15
  in
• 31:15
  Shulchan
• 31:16
  Oruch.
• 31:16
  But
• 31:17
  still
• 31:17
  there's
• 31:17
  a
• 31:17
  begam
• 31:18
  in
• 31:18
  munish
• 31:18
  chacho.
• 31:19
  How
• 31:20
  could
• 31:20
  that
• 31:20
  be?
• 31:20
  Because
• 31:20
  the
• 31:20
  Rebbe
• 31:21
  says
• 31:21
  that
• 31:22
  part
• 31:22
  of
• 31:22
  the
• 31:22
  muniz
• 31:23
  chachamim
• 31:23
  is
• 31:23
  that
• 31:23
  a
• 31:24
  person
• 31:24
  should
• 31:24
  believe
• 31:25
  in
• 31:25
  himself.
• 31:26
  What
• 31:26
  does
• 31:27
  it
• 31:27
  mean,
• 31:27
  believe
• 31:27
  in
• 31:27
  himself?
• 31:28
  The
• 31:28
  Rebbe
• 31:28
  says,
• 31:28
  believe
• 31:29
  in
• 31:29
  your
• 31:29
  own
• 31:29
  chiddushim.
• 31:31
  That
• 31:31
  means
• 31:31
  if
• 31:31
  you
• 31:31
  have
• 31:32
  a
• 31:32
  chiddish
• 31:32
  in
• 31:32
  Torah,
• 31:33
  you
• 31:34
  have
• 31:34
  to
• 31:34
  understand
• 31:34
  that
• 31:35
  it's
• 31:35
  not
• 31:35
  a
• 31:35
  question
• 31:35
  that
• 31:36
  maybe
• 31:36
  it's
• 31:36
  a
• 31:36
  nice
• 31:37
  chiddish
• 31:37
  or
• 31:37
  not
• 31:37
  a
• 31:37
  nice
• 31:38
  Kiddush.
• 31:38
  If
• 31:39
  you
• 31:39
  feel
• 31:40
  that
• 31:40
  for
• 31:40
  you
• 31:40
  this
• 31:40
  is
• 31:41
  a
• 31:41
  new,
• 31:41
  this
• 31:41
  is
• 31:42
  a
• 31:42
  new
• 31:42
  Das,
• 31:43
  that's
• 31:43
  your
• 31:44
  journey,
• 31:44
  that's
• 31:44
  your
• 31:45
  Torah
• 31:45
  Balpe.
• 31:46
  Now,
• 31:48
  to
• 31:48
  live
• 31:48
  a
• 31:48
  life
• 31:49
  that
• 31:49
  you
• 31:49
  believe
• 31:49
  in
• 31:49
  chachomim
• 31:51
  and
• 31:51
  munis
• 31:51
  chachomemim,
• 31:52
  but
• 31:52
  you
• 31:52
  don't
• 31:52
  believe
• 31:52
  that
• 31:52
  you
• 31:53
  have
• 31:53
  a
• 31:53
  personal
• 31:53
  journey
• 31:54
  in
• 31:54
  life.
• 31:55
  That's
• 31:55
  a
• 31:55
  steerer
• 31:56
  to
• 31:56
  the
• 31:56
  munaskachamim,
• 31:57
  the
• 31:57
  higher
• 31:57
  munaskachamim.
• 31:58
  You
• 31:59
  can't
• 31:59
  say
• 31:59
  I
• 31:59
  believe
• 32:00
  that
• 32:00
  there's
• 32:00
  a
• 32:00
  teresha
• 32:01
  b'.
• 32:01
  Ksav.
• 32:02
  And
• 32:02
  I
• 32:02
  understand
• 32:02
  that
• 32:02
  the
• 32:03
  Torah
• 32:03
  shebek
• 32:03
  sav
• 32:04
  gets
• 32:04
  its
• 32:04
  shlemis
• 32:05
  through
• 32:05
  Torah
• 32:06
  Shabalpe
• 32:07
  and
• 32:07
  not
• 32:07
  understand
• 32:08
  your
• 32:08
  own
• 32:08
  goal
• 32:09
  that
• 32:09
  you
• 32:09
  have
• 32:11
  in
• 32:11
  the
• 32:11
  development
• 32:11
  of
• 32:12
  terosha
• 32:12
  balp'.
• 32:13
  E.
• 32:13
  If
• 32:14
  a
• 32:14
  person
• 32:14
  is
• 32:14
  going
• 32:14
  to
• 32:14
  say,
• 32:14
  I
• 32:15
  believe
• 32:15
  in
• 32:15
  all
• 32:15
  the
• 32:15
  chachamim,
• 32:16
  and
• 32:16
  I
• 32:16
  listen
• 32:16
  to
• 32:17
  chachamim,
• 32:17
  I
• 32:18
  myself
• 32:18
  don't
• 32:18
  think
• 32:19
  I
• 32:19
  have
• 32:19
  anything
• 32:19
  personal
• 32:20
  to
• 32:20
  give
• 32:21
  or
• 32:21
  to
• 32:21
  say.
• 32:22
  That
• 32:22
  means
• 32:22
  you
• 32:22
  don't
• 32:23
  believe
• 32:23
  in
• 32:23
  the
• 32:23
  chachomim.
• 32:24
  Because
• 32:24
  if
• 32:25
  you
• 32:25
  would
• 32:25
  believe
• 32:25
  in
• 32:25
  the
• 32:25
  chachomim
• 32:26
  and
• 32:26
  you
• 32:27
  would
• 32:27
  learn
• 32:27
  Torah
• 32:27
  Samachalep,
• 32:28
  you
• 32:28
  would
• 32:28
  understand
• 32:29
  what
• 32:29
  it
• 32:29
  means
• 32:29
  to
• 32:30
  believe
• 32:30
  in
• 32:30
  chachamim.
• 32:31
  You
• 32:31
  would
• 32:31
  know
• 32:31
  that
• 32:31
  there's
• 32:32
  a
• 32:32
  seichel
• 32:32
  protein,
• 32:32
  there's
• 32:33
  a
• 32:33
  sechel
• 32:33
  chloli.
• 32:34
  You
• 32:34
  would
• 32:34
  understand
• 32:35
  that.
• 32:35
  The
• 32:35
  whole
• 32:35
  idea
• 32:35
  is
• 32:35
  that
• 32:36
  your
• 32:36
  seichel
• 32:36
  protein
• 32:36
  should
• 32:37
  become
• 32:37
  nimtak
• 32:38
  and
• 32:38
  go
• 32:38
  into
• 32:38
  the
• 32:38
  seichel
• 32:39
  Chloe.
• 32:40
  So
• 32:40
  you
• 32:40
  have
• 32:40
  to
• 32:40
  exist
• 32:41
  as
• 32:41
  a
• 32:41
  seichel
• 32:41
  proti.
• 32:42
  You
• 32:42
  have
• 32:43
  to
• 32:43
  bring
• 32:43
  a
• 32:43
  shlemus
• 32:44
  to
• 32:44
  the
• 32:44
  Torah
• 32:44
  shevik
• 32:44
  sav.
• 32:45
  If
• 32:45
  you
• 32:45
  don't
• 32:46
  understand
• 32:46
  that,
• 32:46
  you
• 32:46
  have
• 32:46
  something
• 32:47
  to
• 32:47
  give
• 32:47
  for
• 32:47
  Torah
• 32:48
  shabik
• 32:48
  saav.
• 32:48
  So
• 32:49
  you
• 32:49
  don't
• 32:49
  understand
• 32:49
  what
• 32:49
  Torah
• 32:50
  shebik
• 32:50
  sab
• 32:50
  is
• 32:50
  all
• 32:51
  about.
• 32:51
  So
• 32:51
  maybe
• 32:51
  you
• 32:52
  could
• 32:52
  say
• 32:52
  I
• 32:52
  have
• 32:52
  a
• 32:52
  munis
• 32:53
  chachamim,
• 32:53
  but
• 32:53
  you
• 32:53
  don't
• 32:53
  understand
• 32:54
  what
• 32:54
  chachma
• 32:54
  is
• 32:55
  about.
• 32:55
  It's
• 32:56
  not
• 32:56
  a
• 32:56
  chochma
• 32:56
  to
• 32:56
  say
• 32:56
  I
• 32:57
  have
• 32:57
  a
• 32:57
  minischachumim,
• 32:58
  a
• 32:58
  minischachom.
• 32:59
  Just
• 32:59
  throw
• 32:59
  the
• 32:59
  words
• 33:00
  around.
• 33:03
  Part
• 33:03
  of
• 33:03
  believing
• 33:03
  in
• 33:04
  Munich
• 33:04
  chacham
• 33:04
  is
• 33:04
  understanding
• 33:05
  what
• 33:05
  you
• 33:05
  believe
• 33:05
  in.
• 33:07
  So
• 33:07
  if
• 33:07
  I
• 33:07
  believe
• 33:07
  in
• 33:07
  chachomim,
• 33:08
  I
• 33:08
  believe
• 33:08
  in
• 33:09
  the
• 33:09
  chochma,
• 33:09
  I
• 33:10
  give
• 33:10
  trust
• 33:10
  in
• 33:10
  the
• 33:10
  chochma,
• 33:12
  I
• 33:12
  give
• 33:12
  trust
• 33:12
  in
• 33:12
  the
• 33:13
  chochmah
• 33:13
  that
• 33:13
  I
• 33:13
  could
• 33:14
  be
• 33:14
  able
• 33:14
  to
• 33:14
  be
• 33:14
  connected
• 33:15
  and
• 33:15
  to
• 33:16
  be
• 33:16
  Moitzi
• 33:16
  Hanogos
• 33:17
  Yisroel.
• 33:18
  When
• 33:18
  a
• 33:18
  person's
• 33:18
  Moitzi
• 33:19
  la'
• 33:19
  atzemidre
• 33:20
  says
• 33:20
  hanogos
• 33:21
  yisorois
• 33:22
  from
• 33:22
  a
• 33:23
  place
• 33:23
  that
• 33:23
  he's
• 33:23
  challenged
• 33:24
  from
• 33:24
  hashonim
• 33:25
  shruchim,
• 33:26
  from
• 33:26
  Moisrois
• 33:27
  that
• 33:27
  are
• 33:27
  disconnecting
• 33:28
  him.
• 33:28
  And
• 33:29
  he's
• 33:29
  challenged.
• 33:29
  He's
• 33:30
  trying
• 33:30
  to
• 33:30
  cut
• 33:30
  his
• 33:30
  way.
• 33:31
  Like
• 33:31
  the
• 33:31
  Rebbe
• 33:32
  says
• 33:32
  to
• 33:32
  Derech
• 33:32
  Memutzah.
• 33:33
  He's
• 33:34
  trying
• 33:34
  to
• 33:34
  take
• 33:34
  out
• 33:34
  a
• 33:34
  mishpat.
• 33:35
  That's
• 33:35
  right.
• 33:36
  What
• 33:36
  he
• 33:36
  just
• 33:37
  now
• 33:37
  did
• 33:37
  is
• 33:38
  he
• 33:38
  took
• 33:38
  down
• 33:39
  from
• 33:39
  the
• 33:40
  chochma
• 33:40
  Eloia
• 33:41
  the
• 33:41
  lightness,
• 33:42
  and
• 33:42
  he
• 33:43
  brought
• 33:43
  it
• 33:43
  into
• 33:43
  his
• 33:43
  life.
• 33:44
  And
• 33:44
  through
• 33:44
  that
• 33:44
  he
• 33:45
  was
• 33:45
  able
• 33:45
  to
• 33:45
  be
• 33:45
  mamtik,
• 33:46
  his
• 33:46
  own
• 33:46
  situation
• 33:48
  and
• 33:48
  come
• 33:48
  out
• 33:49
  with
• 33:49
  mishpot
• 33:49
  e
• 33:50
  hanogis
• 33:50
  Yisroaris
• 33:51
  that
• 33:51
  means
• 33:51
  he
• 33:51
  developed
• 33:52
  his
• 33:52
  own
• 33:52
  personal
• 33:53
  Torah,
• 33:53
  Shabalpe.
• 33:55
  Can
• 33:55
  I
• 33:56
  ask
• 33:56
  you
• 33:56
  a
• 33:56
  question?
• 33:56
  Yes.
• 33:57
  Let's
• 33:57
  apply
• 33:57
  this
• 33:57
  to
• 33:58
  a
• 33:58
  practical
• 33:58
  example.
• 33:59
  Yeah.
• 33:59
  You
• 33:59
  said,
• 34:00
  okay,
• 34:00
  I
• 34:00
  send
• 34:01
  my.
• 34:01
  I
• 34:01
  trying
• 34:01
  a
• 34:01
  certain
• 34:02
  Derek.
• 34:02
  Okay.
• 34:03
  I
• 34:03
  want
• 34:03
  this.
• 34:03
  Bring
• 34:03
  this
• 34:04
  down
• 34:04
  to
• 34:04
  practical
• 34:04
  level.
• 34:05
  Yeah.
• 34:05
  So
• 34:05
  you
• 34:05
  mentioned,
• 34:06
  for
• 34:06
  example,
• 34:06
  a
• 34:06
  he
• 34:06
  problem
• 34:07
  with
• 34:07
  your
• 34:07
  child.
• 34:07
  You're
• 34:08
  trying
• 34:08
  to
• 34:08
  get
• 34:08
  them
• 34:08
  to
• 34:09
  Dava.
• 34:09
  You're
• 34:09
  trying
• 34:09
  to
• 34:09
  get
• 34:09
  them.
• 34:10
  You
• 34:10
  put
• 34:10
  them
• 34:10
  in
• 34:10
  a
• 34:10
  specific
• 34:11
  yeshiva.
• 34:11
  You
• 34:11
  want
• 34:12
  them
• 34:12
  to
• 34:12
  perform
• 34:12
  in
• 34:12
  that
• 34:13
  yeshiva.
• 34:13
  It's
• 34:13
  gate
• 34:13
  nature.
• 34:14
  Right.
• 34:15
  So
• 34:15
  at
• 34:16
  that
• 34:16
  point,
• 34:16
  okay,
• 34:18
  would
• 34:19
  be
• 34:19
  to
• 34:19
  say,
• 34:20
  I'm
• 34:20
  missing
• 34:21
  something.
• 34:22
  I
• 34:22
  need
• 34:22
  to
• 34:23
  make
• 34:23
  it
• 34:23
  closer.
• 34:23
  People
• 34:24
  should.
• 34:24
  Sorry,
• 34:24
  no,
• 34:25
  just
• 34:25
  hold
• 34:25
  it
• 34:25
  close.
• 34:25
  So
• 34:25
  people
• 34:25
  just.
• 34:26
  Yeah.
• 34:27
  The
• 34:27
  way
• 34:27
  I'm
• 34:28
  thinking
• 34:28
  to
• 34:28
  do
• 34:28
  it
• 34:29
  is
• 34:29
  not
• 34:29
  working
• 34:30
  for
• 34:30
  this
• 34:30
  child.
• 34:31
  Maybe
• 34:32
  it's
• 34:32
  making
• 34:32
  it
• 34:32
  worse,
• 34:32
  maybe
• 34:33
  it's
• 34:33
  making
• 34:33
  it
• 34:33
  a
• 34:33
  little
• 34:33
  bit
• 34:33
  better,
• 34:34
  but
• 34:34
  it's
• 34:34
  not
• 34:34
  right.
• 34:35
  So
• 34:35
  I
• 34:36
  have
• 34:36
  to
• 34:36
  realize,
• 34:36
  ah,
• 34:36
  I
• 34:37
  must.
• 34:37
  There's
• 34:37
  something
• 34:38
  of
• 34:38
  a
• 34:39
  law
• 34:39
  I
• 34:39
  have
• 34:40
  to
• 34:40
  connect
• 34:40
  to.
• 34:41
  Therefore,
• 34:41
  you
• 34:42
  have
• 34:42
  to
• 34:42
  give
• 34:42
  your
• 34:42
  task
• 34:42
  to
• 34:43
  the
• 34:43
  fatmail.
• 34:44
  Right?
• 34:44
  Yeah.
• 34:45
  But
• 34:45
  then,
• 34:46
  okay,
• 34:47
  you
• 34:47
  still
• 34:48
  need
• 34:48
  a
• 34:48
  practical
• 34:49
  plan
• 34:49
  how
• 34:50
  to
• 34:50
  proceed.
• 34:51
  Yeah.
• 34:52
  So
• 34:52
  is
• 34:52
  that
• 34:53
  practical
• 34:53
  plan
• 34:54
  coming
• 34:55
  to
• 34:55
  you
• 34:55
  directly
• 34:55
  from
• 34:55
  Hashem?
• 34:56
  You
• 34:56
  say,
• 34:56
  listen,
• 34:56
  I
• 34:56
  have
• 34:56
  to
• 34:57
  throw
• 34:57
  my
• 34:57
  hands
• 34:57
  up
• 34:57
  and
• 34:57
  say,
• 34:58
  hashem,
• 34:59
  I
• 34:59
  took
• 34:59
  it
• 34:59
  this
• 34:59
  far.
• 35:00
  I
• 35:00
  hit
• 35:00
  a
• 35:00
  dead
• 35:00
  end,
• 35:02
  and
• 35:02
  now
• 35:02
  I
• 35:02
  give
• 35:03
  it
• 35:03
  to
• 35:03
  you
• 35:03
  because
• 35:03
  I.
• 35:04
  Don'T
• 35:04
  know
• 35:04
  what
• 35:04
  to
• 35:04
  do.
• 35:05
  And
• 35:05
  then
• 35:05
  Hashem
• 35:05
  is
• 35:06
  going
• 35:06
  to
• 35:06
  send
• 35:06
  you
• 35:06
  an
• 35:06
  idea,
• 35:07
  a
• 35:07
  different
• 35:07
  path.
• 35:08
  Yeah.
• 35:08
  Yes,
• 35:09
  I'll
• 35:09
  explain.
• 35:09
  Very
• 35:09
  nice.
• 35:10
  Yeah.
• 35:12
  So
• 35:12
  the
• 35:12
  question
• 35:12
  is
• 35:13
  very
• 35:13
  good.
• 35:15
  And
• 35:17
  I
• 35:18
  should
• 35:18
  have
• 35:18
  explained
• 35:18
  a
• 35:18
  little
• 35:19
  better,
• 35:20
  actually.
• 35:20
  That's
• 35:20
  what.
• 35:21
  When
• 35:21
  the
• 35:21
  Rebbe
• 35:21
  says
• 35:22
  that
• 35:22
  a
• 35:22
  person
• 35:22
  could
• 35:22
  get
• 35:23
  to
• 35:23
  Eitzer
• 35:23
  Shlema,
• 35:25
  that
• 35:25
  means
• 35:25
  that
• 35:26
  after
• 35:26
  you
• 35:26
  do
• 35:27
  your
• 35:27
  part,
• 35:28
  that
• 35:28
  you
• 35:28
  let.
• 35:29
  You
• 35:29
  let
• 35:29
  go
• 35:30
  and
• 35:30
  you
• 35:30
  give
• 35:31
  trust
• 35:31
  into
• 35:31
  the
• 35:31
  Chochmaeloi.
• 35:33
  So
• 35:33
  the
• 35:33
  Rebbe
• 35:33
  says,
• 35:34
  then
• 35:34
  the
• 35:34
  Chochmaeloi
• 35:35
  brings
• 35:35
  our
• 35:35
  horror
• 35:36
  back.
• 35:37
  And
• 35:37
  the
• 35:37
  horror
• 35:38
  is
• 35:38
  the
• 35:38
  Eitzer
• 35:39
  that
• 35:39
  comes
• 35:39
  into
• 35:40
  your
• 35:40
  mind.
• 35:41
  But
• 35:41
  why
• 35:41
  is
• 35:42
  it
• 35:42
  called
• 35:42
  the
• 35:42
  Eitzer
• 35:43
  Shlema?
• 35:43
  Because
• 35:44
  now
• 35:45
  it's
• 35:45
  sholem.
• 35:46
  Because
• 35:46
  it
• 35:47
  includes
• 35:47
  in
• 35:47
  itself
• 35:49
  all
• 35:49
  the
• 35:49
  actual.
• 35:50
  The
• 35:50
  whole
• 35:50
  situation
• 35:51
  with
• 35:51
  what
• 35:51
  you're
• 35:52
  dealing
• 35:52
  with
• 35:52
  right
• 35:52
  now.
• 35:54
  So
• 35:55
  it
• 35:55
  means
• 35:55
  that
• 35:55
  it's
• 35:56
  not
• 35:56
  just.
• 35:56
  It
• 35:57
  doesn't
• 35:57
  mean
• 35:57
  I'm
• 35:57
  giving
• 35:58
  away
• 35:58
  control.
• 35:58
  I'm
• 35:59
  not
• 35:59
  saying
• 35:59
  anything
• 36:00
  anymore.
• 36:01
  First
• 36:01
  of
• 36:01
  all,
• 36:02
  the
• 36:02
  move
• 36:02
  is
• 36:02
  not
• 36:02
  the
• 36:02
  idea.
• 36:03
  If
• 36:03
  I'm
• 36:03
  saying
• 36:03
  more,
• 36:04
  saying
• 36:04
  less,
• 36:04
  it's
• 36:05
  the
• 36:05
  way
• 36:05
  you
• 36:05
  feel.
• 36:06
  But
• 36:06
  even
• 36:07
  if
• 36:07
  I
• 36:07
  do
• 36:07
  say
• 36:08
  to
• 36:08
  my
• 36:08
  son
• 36:08
  things,
• 36:09
  if
• 36:09
  I
• 36:09
  feel
• 36:09
  that
• 36:10
  I'm
• 36:10
  saying
• 36:10
  it,
• 36:10
  but
• 36:11
  I'm
• 36:11
  giving
• 36:11
  trust
• 36:12
  in
• 36:12
  the
• 36:12
  Chochmael,
• 36:13
  that's
• 36:13
  already
• 36:13
  a
• 36:14
  change.
• 36:14
  When
• 36:14
  you
• 36:15
  start
• 36:15
  feeling
• 36:15
  that
• 36:16
  you're
• 36:16
  in
• 36:16
  control.
• 36:17
  And
• 36:18
  you
• 36:18
  have
• 36:18
  to
• 36:18
  make
• 36:18
  sure
• 36:19
  he
• 36:19
  heard
• 36:19
  what
• 36:19
  you
• 36:19
  said.
• 36:20
  And
• 36:20
  he
• 36:20
  said
• 36:20
  it
• 36:21
  loud
• 36:21
  enough.
• 36:21
  That
• 36:21
  shows
• 36:22
  that
• 36:23
  it's
• 36:23
  like
• 36:23
  the
• 36:23
  idea
• 36:24
  of
• 36:24
  ishtadlis
• 36:25
  and
• 36:25
  bitochen
• 36:26
  and
• 36:26
  ishtavlis.
• 36:26
  It's
• 36:27
  the
• 36:27
  same
• 36:27
  kind
• 36:27
  of
• 36:27
  idea
• 36:28
  which
• 36:28
  we
• 36:28
  know
• 36:29
  we're
• 36:29
  supposed
• 36:29
  to
• 36:29
  do
• 36:30
  ishtadlis,
• 36:30
  but
• 36:31
  the
• 36:31
  way
• 36:32
  we
• 36:32
  look
• 36:32
  at
• 36:32
  ishtadlis
• 36:33
  is
• 36:33
  in
• 36:33
  eyes
• 36:33
  of
• 36:33
  Bitochen.
• 36:34
  So
• 36:35
  here
• 36:35
  in
• 36:35
  the
• 36:35
  third,
• 36:35
  the
• 36:35
  Rebbe
• 36:36
  doesn't
• 36:36
  speak
• 36:36
  about
• 36:36
  ishtados
• 36:37
  and
• 36:37
  mitochem,
• 36:37
  but
• 36:37
  in
• 36:37
  different
• 36:37
  words.
• 36:38
  He
• 36:38
  speaks
• 36:39
  about
• 36:39
  tzim
• 36:39
  tzumim
• 36:40
  and
• 36:40
  about
• 36:40
  tzmichas
• 36:41
  chachomim.
• 36:43
  So
• 36:43
  actually
• 36:43
  it
• 36:43
  works
• 36:44
  that
• 36:44
  we
• 36:44
  do.
• 36:44
  The
• 36:44
  first
• 36:44
  move
• 36:45
  we
• 36:45
  do
• 36:45
  to
• 36:45
  solve
• 36:46
  the
• 36:46
  situation
• 36:46
  is
• 36:47
  we
• 36:47
  give.
• 36:47
  We
• 36:48
  do.
• 36:49
  That's
• 36:49
  called
• 36:49
  a
• 36:49
  munas
• 36:50
  chachomim.
• 36:50
  And
• 36:51
  right
• 36:51
  away
• 36:51
  the
• 36:51
  Rebbe
• 36:51
  says,
• 36:52
  once
• 36:52
  you
• 36:52
  give
• 36:52
  him
• 36:52
  unis
• 36:53
  chachamim,
• 36:53
  so
• 36:53
  you
• 36:54
  give
• 36:54
  the
• 36:54
  power
• 36:55
  taka
• 36:55
  for
• 36:56
  the
• 36:56
  chochma
• 36:56
  eloia
• 36:57
  to
• 36:57
  get
• 36:58
  empowered
• 36:59
  and
• 36:59
  bring
• 36:59
  a
• 37:00
  lightness
• 37:00
  and
• 37:00
  a
• 37:00
  horror
• 37:01
  back
• 37:01
  down
• 37:02
  to
• 37:02
  all
• 37:02
  the
• 37:02
  sichlim
• 37:03
  pratim.
• 37:03
  So
• 37:04
  then
• 37:04
  all
• 37:04
  the
• 37:04
  sichlim
• 37:04
  protim
• 37:05
  start
• 37:05
  connecting
• 37:06
  themselves
• 37:07
  and
• 37:07
  they
• 37:07
  all
• 37:07
  become
• 37:08
  into
• 37:08
  one
• 37:08
  seichel
• 37:09
  koil,
• 37:09
  which
• 37:10
  that's
• 37:10
  a
• 37:10
  eitzel.
• 37:11
  It's
• 37:11
  like
• 37:12
  we
• 37:12
  spoke
• 37:12
  Shabbos,
• 37:13
  that
• 37:13
  every
• 37:14
  confusion
• 37:15
  that
• 37:15
  a
• 37:15
  person
• 37:16
  has
• 37:16
  is
• 37:17
  because
• 37:17
  there's
• 37:18
  several
• 37:18
  Sikhlim
• 37:19
  pratim
• 37:20
  that
• 37:20
  are
• 37:20
  running
• 37:20
  around
• 37:20
  his
• 37:21
  mind
• 37:21
  and
• 37:22
  they're
• 37:22
  confusing
• 37:23
  him,
• 37:23
  like
• 37:23
  the
• 37:23
  Rebbe
• 37:24
  says.
• 37:24
  One
• 37:25
  of
• 37:25
  the
• 37:25
  lashaynis
• 37:26
  over
• 37:26
  here
• 37:26
  is
• 37:27
  in
• 37:27
  Sif
• 37:27
  dalit.
• 37:29
  The
• 37:29
  Rebbe
• 37:30
  says
• 37:30
  sivdala,
• 37:31
  that's
• 37:31
  chov
• 37:32
  Beis
• 37:32
  in
• 37:32
  the
• 37:32
  big
• 37:32
  osius.
• 37:34
  The
• 37:34
  Rebbe
• 37:35
  says
• 37:51
  that
• 37:51
  means
• 37:51
  till
• 37:51
  a
• 37:52
  person
• 37:52
  doesn't
• 37:52
  do
• 37:53
  the
• 37:53
  idea
• 37:53
  that
• 37:54
  the
• 37:57
  his
• 37:58
  life
• 37:58
  is
• 37:58
  a
• 37:58
  life
• 37:59
  that
• 37:59
  he's
• 37:59
  confused
• 38:00
  the
• 38:00
  whole
• 38:00
  time,
• 38:01
  confused
• 38:02
  about
• 38:02
  everything.
• 38:04
  And
• 38:04
  even
• 38:04
  when
• 38:05
  he
• 38:05
  does
• 38:05
  get
• 38:05
  a
• 38:05
  eitzer,
• 38:06
  it's
• 38:06
  not
• 38:06
  always
• 38:06
  a
• 38:07
  eitzer
• 38:07
  shloimy.
• 38:07
  It's
• 38:07
  good
• 38:08
  for
• 38:08
  today,
• 38:08
  it's
• 38:08
  not
• 38:08
  good
• 38:09
  for
• 38:09
  tomorrow.
• 38:10
  How
• 38:10
  do
• 38:10
  we
• 38:11
  live
• 38:11
  a
• 38:11
  life
• 38:11
  that
• 38:12
  we
• 38:12
  should
• 38:12
  be
• 38:12
  inspired
• 38:13
  the
• 38:13
  whole
• 38:13
  time
• 38:14
  with
• 38:14
  our
• 38:14
  help,
• 38:15
  like
• 38:15
  the
• 38:15
  Rebbe
• 38:15
  calls
• 38:15
  it.
• 38:16
  By
• 38:16
  the
• 38:16
  end
• 38:16
  of
• 38:16
  the
• 38:16
  third,
• 38:16
  the
• 38:17
  Rebbe
• 38:17
  puts
• 38:17
  the
• 38:17
  posse
• 38:17
  in
• 38:18
  Yishlach
• 38:19
  Ezra
• 38:19
  chomekodesh
• 38:21
  that
• 38:21
  the
• 38:21
  Rebbe
• 38:21
  says
• 38:22
  that
• 38:22
  the
• 38:22
  Eizavi
• 38:23
  Yeshua
• 38:23
  that
• 38:23
  a
• 38:23
  person
• 38:24
  needs
• 38:25
  comes
• 38:25
  from
• 38:25
  above.
• 38:26
  How
• 38:26
  do
• 38:27
  we
• 38:27
  awaken
• 38:28
  that
• 38:28
  power,
• 38:29
  that
• 38:29
  chochmaeloi
• 38:30
  that
• 38:30
  could
• 38:30
  come
• 38:30
  in
• 38:31
  and
• 38:31
  bring
• 38:31
  a
• 38:31
  likeness
• 38:32
  into
• 38:32
  all
• 38:33
  the
• 38:33
  sichlim
• 38:33
  protim
• 38:34
  that
• 38:34
  are
• 38:34
  confusing
• 38:35
  me
• 38:35
  because
• 38:35
  they're
• 38:35
  not
• 38:35
  connected
• 38:36
  to
• 38:36
  each
• 38:36
  other.
• 38:38
  Every
• 38:38
  way
• 38:38
  of
• 38:39
  seeing
• 38:39
  things
• 38:39
  is
• 38:39
  living
• 38:40
  for
• 38:40
  itself.
• 38:40
  And
• 38:41
  like
• 38:41
  we
• 38:41
  spoke
• 38:41
  yesterday,
• 38:43
  when
• 38:43
  a
• 38:43
  person
• 38:43
  can't
• 38:44
  get
• 38:44
  their
• 38:44
  true
• 38:44
  ata
• 38:45
  is
• 38:45
  because
• 38:47
  his
• 38:47
  mind
• 38:47
  is
• 38:47
  mixed
• 38:48
  up
• 38:48
  with
• 38:48
  ideas
• 38:48
  which
• 38:49
  every
• 38:49
  idea
• 38:49
  for
• 38:49
  itself
• 38:51
  has
• 38:52
  an
• 38:52
  explanation.
• 38:53
  It's
• 38:54
  a
• 38:54
  way
• 38:54
  to
• 38:54
  see
• 38:54
  something.
• 38:56
  You
• 38:57
  can't
• 38:57
  tell
• 38:57
  the
• 38:57
  person
• 38:57
  what
• 38:58
  you're
• 38:58
  saying.
• 38:58
  Like
• 38:59
  we
• 38:59
  spoke
• 38:59
  about
• 38:59
  business,
• 39:00
  if
• 39:00
  you
• 39:00
  want
• 39:00
  to
• 39:02
  invest
• 39:02
  in
• 39:02
  something
• 39:03
  and
• 39:03
  there's
• 39:04
  two
• 39:04
  sides
• 39:05
  to
• 39:05
  the
• 39:06
  deal.
• 39:06
  One
• 39:06
  side
• 39:06
  is
• 39:07
  that
• 39:07
  it's
• 39:07
  a
• 39:07
  very
• 39:07
  big
• 39:08
  risk
• 39:10
  now,
• 39:10
  not
• 39:10
  putting
• 39:11
  money
• 39:11
  into
• 39:11
  something
• 39:12
  that
• 39:12
  you
• 39:12
  could.
• 39:13
  The
• 39:13
  risk
• 39:13
  is
• 39:13
  very
• 39:14
  big
• 39:14
  and
• 39:14
  you
• 39:14
  can
• 39:14
  lose
• 39:14
  your
• 39:15
  money.
• 39:15
  It's
• 39:16
  a
• 39:16
  very
• 39:16
  stable
• 39:17
  seichel
• 39:17
  Prati.
• 39:19
  There
• 39:19
  has
• 39:19
  to
• 39:19
  be
• 39:19
  such
• 39:19
  an
• 39:20
  idea
• 39:20
  in
• 39:20
  the
• 39:20
  world
• 39:20
  that
• 39:21
  a
• 39:21
  person
• 39:21
  thinks
• 39:21
  before
• 39:22
  he
• 39:22
  puts
• 39:22
  the
• 39:22
  money.
• 39:22
  If
• 39:23
  the
• 39:23
  risk
• 39:23
  is
• 39:23
  too
• 39:23
  big,
• 39:23
  he
• 39:24
  doesn't
• 39:24
  put
• 39:24
  in
• 39:24
  the
• 39:24
  money.
• 39:25
  That
• 39:26
  has
• 39:26
  to
• 39:26
  make
• 39:26
  sense.
• 39:26
  It's
• 39:27
  not
• 39:27
  just
• 39:27
  it
• 39:27
  makes
• 39:27
  sense,
• 39:28
  it
• 39:28
  has
• 39:28
  to
• 39:28
  make
• 39:28
  sense.
• 39:29
  Because
• 39:29
  if
• 39:29
  not,
• 39:29
  we
• 39:30
  wouldn't
• 39:30
  have
• 39:30
  a
• 39:30
  world
• 39:30
  today
• 39:31
  if
• 39:31
  we
• 39:31
  wouldn't
• 39:32
  have
• 39:32
  any
• 39:32
  kind
• 39:32
  of
• 39:32
  sense
• 39:33
  of
• 39:33
  where
• 39:34
  to
• 39:34
  put
• 39:34
  in
• 39:34
  money
• 39:34
  and
• 39:35
  where's
• 39:35
  the
• 39:35
  risk?
• 39:36
  Mitzhat
• 39:36
  Cheney,
• 39:37
  he's
• 39:38
  confused
• 39:38
  because
• 39:38
  he
• 39:38
  says
• 39:39
  maybe
• 39:39
  the
• 39:39
  risk
• 39:39
  is
• 39:40
  big,
• 39:41
  but
• 39:41
  the
• 39:41
  potential
• 39:41
  of
• 39:42
  this
• 39:42
  deal,
• 39:42
  I
• 39:43
  could
• 39:43
  become
• 39:43
  very
• 39:43
  rich.
• 39:44
  And
• 39:44
  there's
• 39:45
  a
• 39:45
  lot
• 39:45
  of
• 39:45
  stories
• 39:45
  of
• 39:45
  people
• 39:46
  that
• 39:46
  took
• 39:46
  risks
• 39:47
  and
• 39:47
  they
• 39:47
  became
• 39:48
  rich
• 39:48
  because
• 39:48
  they
• 39:49
  took
• 39:49
  the
• 39:49
  risk.
• 39:50
  So
• 39:50
  which
• 39:50
  way
• 39:50
  is
• 39:50
  right?
• 39:51
  So
• 39:52
  you
• 39:52
  have
• 39:52
  two
• 39:52
  kinds
• 39:52
  of
• 39:52
  ways
• 39:53
  of
• 39:53
  seeing
• 39:54
  things,
• 39:54
  which
• 39:55
  each
• 39:55
  way
• 39:56
  is
• 39:56
  true.
• 39:57
  It's
• 39:57
  a
• 39:57
  knowledgeable
• 39:58
  thing,
• 39:58
  but
• 39:59
  they
• 39:59
  have
• 39:59
  to
• 39:59
  sit
• 40:00
  together.
• 40:00
  For
• 40:00
  me
• 40:00
  to
• 40:00
  be
• 40:01
  able
• 40:01
  to
• 40:01
  live
• 40:01
  my
• 40:01
  life.
• 40:01
  I
• 40:02
  can't
• 40:02
  live
• 40:02
  my
• 40:02
  life.
• 40:02
  And
• 40:03
  every
• 40:03
  single
• 40:03
  thing
• 40:05
  one
• 40:05
  guy
• 40:05
  is
• 40:05
  going
• 40:06
  to
• 40:06
  tell
• 40:06
  me,
• 40:06
  it's
• 40:06
  better
• 40:06
  not
• 40:06
  to
• 40:06
  tell
• 40:07
  your
• 40:07
  children
• 40:07
  anything.
• 40:07
  Believe
• 40:08
  me,
• 40:09
  don't
• 40:09
  tell
• 40:09
  him
• 40:09
  anything.
• 40:10
  Just
• 40:10
  give
• 40:10
  him
• 40:10
  love.
• 40:10
  The
• 40:11
  other
• 40:11
  guy
• 40:11
  tells
• 40:11
  him
• 40:11
  this.
• 40:11
  It
• 40:12
  doesn't
• 40:12
  work
• 40:12
  that
• 40:12
  way.
• 40:13
  You
• 40:13
  have
• 40:13
  to
• 40:13
  say
• 40:14
  something
• 40:14
  from
• 40:14
  time
• 40:14
  to
• 40:14
  time.
• 40:17
  So
• 40:17
  now
• 40:17
  I'm
• 40:17
  confused.
• 40:17
  Should
• 40:18
  I
• 40:18
  say
• 40:18
  something?
• 40:19
  How
• 40:19
  much
• 40:19
  should
• 40:19
  I
• 40:20
  say?
• 40:20
  That's
• 40:21
  why
• 40:21
  we
• 40:21
  need
• 40:21
  in
• 40:22
  life
• 40:22
  Hanogo
• 40:22
  ysi
• 40:23
  shores,
• 40:23
  which
• 40:24
  the
• 40:24
  Rebbe
• 40:24
  calls
• 40:24
  it.
• 40:24
  Derech
• 40:25
  Hamimutzah.
• 40:26
  Derech
• 40:26
  hame
• 40:26
  mutza
• 40:27
  is
• 40:27
  bring
• 40:28
  everything
• 40:28
  into
• 40:28
  consideration
• 40:29
  and
• 40:29
  come
• 40:30
  out
• 40:30
  with
• 40:30
  a
• 40:31
  decision
• 40:31
  which
• 40:32
  this
• 40:32
  decision
• 40:32
  is
• 40:33
  a
• 40:33
  mishpet
• 40:33
  Emes.
• 40:35
  This
• 40:35
  decision
• 40:35
  is
• 40:36
  a
• 40:36
  seichel
• 40:36
  koil.
• 40:37
  This
• 40:38
  decision
• 40:38
  is
• 40:38
  the
• 40:39
  Eitzer
• 40:39
  Shlema.
• 40:40
  There's
• 40:40
  a
• 40:40
  meridika
• 40:41
  connection
• 40:41
  between
• 40:42
  a
• 40:42
  Eitzer
• 40:43
  and
• 40:43
  like
• 40:43
  we
• 40:43
  spoke,
• 40:44
  we
• 40:44
  explained
• 40:44
  the
• 40:44
  idea
• 40:44
  of
• 40:44
  an
• 40:45
  Eitzer.
• 40:46
  And
• 40:46
  we'll
• 40:46
  say
• 40:47
  it
• 40:47
  again,
• 40:47
  because
• 40:48
  it's
• 40:48
  so
• 40:49
  true.
• 40:50
  Every
• 40:50
  Eitzer,
• 40:51
  when
• 40:51
  a
• 40:51
  person
• 40:51
  gets
• 40:51
  Eitzer
• 40:52
  or
• 40:52
  true
• 40:52
  Eitzer
• 40:53
  is
• 40:53
  a
• 40:53
  seichel
• 40:54
  koil.
• 40:56
  And
• 40:56
  like
• 40:56
  we
• 40:57
  said
• 40:57
  yesterday,
• 40:57
  if
• 40:58
  you
• 40:58
  go
• 40:58
  to
• 40:58
  a
• 40:58
  smart
• 40:59
  person
• 41:00
  and
• 41:00
  you
• 41:00
  tell
• 41:00
  him,
• 41:00
  I
• 41:00
  have
• 41:00
  a
• 41:01
  certain
• 41:01
  situation,
• 41:01
  I
• 41:01
  Need
• 41:02
  an
• 41:02
  eitzer.
• 41:02
  You're
• 41:03
  smart.
• 41:03
  Could
• 41:03
  you
• 41:03
  give
• 41:03
  me
• 41:03
  a
• 41:04
  eitzer?
• 41:05
  The
• 41:05
  eitzer,
• 41:06
  What
• 41:06
  I'm
• 41:06
  expecting
• 41:07
  from
• 41:07
  this
• 41:08
  smart
• 41:08
  person,
• 41:08
  from
• 41:08
  this
• 41:08
  chachem
• 41:09
  and
• 41:09
  his
• 41:09
  eitzer,
• 41:10
  that
• 41:10
  he
• 41:11
  should
• 41:11
  listen
• 41:11
  to
• 41:11
  my
• 41:13
  conflict
• 41:13
  that
• 41:14
  I
• 41:14
  have.
• 41:15
  And
• 41:15
  he
• 41:15
  should
• 41:15
  be
• 41:15
  able
• 41:16
  to
• 41:16
  consider
• 41:16
  all
• 41:16
  sides
• 41:18
  and
• 41:18
  come
• 41:18
  up
• 41:18
  with
• 41:18
  an
• 41:19
  idea
• 41:19
  which
• 41:20
  would
• 41:20
  be
• 41:20
  good
• 41:20
  for
• 41:20
  me.
• 41:21
  And
• 41:22
  all
• 41:22
  the
• 41:22
  challenges
• 41:23
  that
• 41:23
  I
• 41:23
  brought
• 41:24
  up
• 41:24
  would
• 41:24
  be
• 41:24
  considered
• 41:26
  if
• 41:26
  that's
• 41:27
  called
• 41:27
  the
• 41:27
  eitza.
• 41:28
  So
• 41:29
  a
• 41:29
  eitzer
• 41:29
  is
• 41:29
  a
• 41:29
  seichel
• 41:30
  Chloe.
• 41:31
  And
• 41:31
  we
• 41:31
  need
• 41:32
  a
• 41:32
  whole
• 41:32
  time
• 41:32
  eitzes.
• 41:33
  We
• 41:33
  need
• 41:33
  sichlim
• 41:34
  chlolim.
• 41:36
  So
• 41:36
  the
• 41:36
  eitzer
• 41:36
  for
• 41:37
  this
• 41:37
  is
• 41:37
  to
• 41:38
  get
• 41:38
  this
• 41:38
  eitzer.
• 41:39
  I'm
• 41:40
  answering
• 41:40
  again.
• 41:40
  Your
• 41:41
  question
• 41:41
  is
• 41:41
  to
• 41:41
  give
• 41:42
  over
• 41:42
  control
• 41:42
  to
• 41:42
  the
• 41:43
  chachmailoi.
• 41:43
  Understand
• 41:44
  that
• 41:44
  anything
• 41:44
  that's
• 41:45
  coming
• 41:45
  out,
• 41:46
  any
• 41:46
  confusion,
• 41:47
  any
• 41:47
  ticking,
• 41:48
  the
• 41:48
  fixing
• 41:48
  of
• 41:48
  it
• 41:48
  has
• 41:49
  to
• 41:49
  come
• 41:49
  from
• 41:49
  the
• 41:49
  chachmaeloi.
• 41:50
  Once
• 41:51
  I
• 41:51
  give
• 41:51
  the
• 41:51
  chochmaelo
• 41:52
  the
• 41:52
  responsibility,
• 41:54
  I
• 41:54
  give
• 41:54
  him
• 41:54
  the
• 41:54
  smichah.
• 41:55
  So
• 41:55
  then
• 41:55
  he
• 41:55
  gets
• 41:56
  empowered.
• 41:57
  And
• 41:57
  then
• 41:57
  Tamils,
• 41:58
  he
• 41:58
  has
• 41:58
  the
• 41:58
  koych
• 41:58
  to
• 41:59
  bring
• 41:59
  that
• 41:59
  back
• 41:59
  into
• 42:00
  you.
• 42:00
  The
• 42:00
  eitzer
• 42:01
  shlema.
• 42:03
  So
• 42:03
  that's
• 42:03
  in
• 42:03
  the
• 42:03
  big
• 42:04
  look
• 42:04
  of
• 42:04
  sichlim
• 42:05
  protim
• 42:05
  and
• 42:05
  sichlim
• 42:06
  khlolim.
• 42:06
  But
• 42:07
  over
• 42:07
  here.
• 42:07
  Now
• 42:07
  let's
• 42:08
  finish
• 42:08
  about
• 42:08
  Rosh
• 42:08
  Hashanah.
• 42:09
  Here
• 42:10
  in
• 42:10
  Oman,
• 42:11
  the
• 42:11
  whole
• 42:12
  idea
• 42:13
  fitare
• 42:13
  Samachalev,
• 42:14
  that
• 42:14
  everyone's
• 42:15
  coming
• 42:15
  Rosh
• 42:16
  Hashanah
• 42:16
  to
• 42:16
  the
• 42:16
  tzadik.
• 42:17
  Why
• 42:18
  are
• 42:18
  we
• 42:18
  coming
• 42:18
  to
• 42:18
  the
• 42:18
  tzadiks
• 42:19
  of
• 42:19
  the
• 42:19
  Rebbe
• 42:19
  says
• 42:20
  by
• 42:20
  the
• 42:20
  end
• 42:20
  of
• 42:20
  the
• 42:20
  Torah,
• 42:36
  shubrinas
• 42:37
  koche
• 42:38
  kodoshim
• 42:38
  prinas
• 42:39
  Evan
• 42:39
  steer
• 42:42
  mitsuki
• 42:43
  oredz
• 42:43
  vayosha
• 42:43
  Salem
• 42:44
  taven
• 42:45
  shem
• 42:45
  atzadikim
• 42:46
  shalem
• 42:46
  nishta
• 42:47
  soilom
• 42:48
  validezinim
• 42:49
  tokim
• 42:49
  koladinim
• 42:50
  ayde
• 42:50
  prinas
• 42:50
  Evan
• 42:51
  shtir
• 42:53
  these
• 42:53
  words
• 42:54
  that
• 42:54
  look
• 42:54
  very
• 42:54
  high
• 42:55
  and
• 42:55
  they
• 42:55
  are
• 42:55
  very
• 42:55
  high
• 42:56
  words.
• 42:56
  But
• 42:56
  if
• 42:57
  you
• 42:57
  learn
• 42:57
  the
• 42:57
  whole
• 42:57
  Torah,
• 42:58
  what
• 42:59
  it
• 42:59
  means
• 42:59
  to
• 42:59
  say
• 42:59
  is
• 43:00
  that
• 43:01
  the
• 43:01
  whole
• 43:01
  idea
• 43:02
  of
• 43:02
  the
• 43:03
  movement
• 43:03
  of
• 43:04
  being
• 43:04
  able
• 43:04
  to
• 43:05
  live
• 43:05
  a
• 43:05
  life
• 43:06
  that
• 43:06
  you
• 43:07
  moving
• 43:07
  from
• 43:07
  your
• 43:07
  seichel
• 43:08
  protein,
• 43:08
  becoming
• 43:09
  a
• 43:09
  skull
• 43:09
  in
• 43:09
  the
• 43:09
  seichel
• 43:10
  khloli
• 43:10
  and
• 43:10
  getting
• 43:11
  from
• 43:11
  the
• 43:11
  Seichel
• 43:11
  Hakhloi
• 43:12
  8
• 43:13
  and
• 43:13
  Mayim
• 43:13
  Amitaharim,
• 43:15
  all
• 43:15
  of
• 43:15
  this
• 43:15
  could
• 43:16
  have
• 43:16
  is
• 43:16
  happening
• 43:17
  also
• 43:17
  in
• 43:18
  the
• 43:18
  ezim
• 43:18
  thing
• 43:18
  of
• 43:19
  everybody
• 43:19
  going
• 43:20
  to
• 43:20
  the
• 43:20
  tzadik.
• 43:21
  Because
• 43:21
  by
• 43:22
  going
• 43:22
  to
• 43:22
  the
• 43:22
  tzadik,
• 43:23
  the
• 43:23
  Rebbe
• 43:23
  says
• 43:23
  everyone's
• 43:24
  coming
• 43:24
  from
• 43:24
  his
• 43:24
  personal
• 43:25
  life,
• 43:25
  from
• 43:26
  his
• 43:26
  personal
• 43:26
  place,
• 43:27
  from
• 43:27
  his
• 43:27
  personal
• 43:27
  experience.
• 43:28
  Like
• 43:28
  we
• 43:29
  see
• 43:29
  Oman
• 43:29
  today.
• 43:31
  Everyone's
• 43:31
  coming
• 43:32
  to
• 43:32
  one
• 43:32
  Rab
• 43:33
  Nachman,
• 43:33
  but
• 43:33
  everyone's
• 43:34
  coming
• 43:34
  from
• 43:34
  a
• 43:34
  different
• 43:35
  place,
• 43:35
  a
• 43:35
  different
• 43:36
  symptom.
• 43:37
  We
• 43:37
  have
• 43:37
  thousands
• 43:38
  of.
• 43:38
  Of
• 43:38
  people
• 43:39
  that
• 43:39
  are
• 43:39
  mamish,
• 43:40
  different
• 43:40
  one
• 43:40
  from
• 43:40
  each
• 43:40
  other
• 43:41
  and
• 43:41
  everything.
• 43:42
  But
• 43:42
  the
• 43:42
  beauty
• 43:43
  is
• 43:43
  that
• 43:44
  everyone
• 43:44
  feels
• 43:45
  that
• 43:45
  he's
• 43:45
  able
• 43:45
  to
• 43:46
  connect
• 43:47
  from
• 43:47
  his
• 43:47
  personal
• 43:48
  view,
• 43:48
  his
• 43:48
  personal
• 43:49
  way
• 43:49
  of
• 43:49
  living.
• 43:50
  He's
• 43:50
  able
• 43:50
  to
• 43:50
  connect
• 43:51
  to
• 43:51
  this
• 43:51
  seych
• 43:51
  al
• 43:51
  khali.
• 43:53
  That's
• 43:53
  the
• 43:53
  whole
• 43:53
  idea
• 43:54
  of
• 43:54
  coming
• 43:55
  to
• 43:55
  Ummah.
• 43:55
  Because
• 43:56
  the
• 43:56
  tzadik,
• 43:56
  which
• 43:57
  means
• 43:57
  the
• 43:57
  Torah
• 43:57
  of
• 43:58
  the
• 43:58
  tzaddik,
• 43:58
  is
• 43:59
  a
• 43:59
  seichel
• 43:59
  chloli.
• 44:00
  When
• 44:00
  I'm
• 44:00
  coming
• 44:00
  to
• 44:00
  the
• 44:00
  tzadik,
• 44:01
  I'm
• 44:01
  coming.
• 44:02
  I'm
• 44:02
  becoming
• 44:03
  part
• 44:03
  of
• 44:03
  his.
• 44:03
  His
• 44:03
  neshama,
• 44:04
  of
• 44:04
  his
• 44:04
  seiko.
• 44:06
  So
• 44:06
  the
• 44:06
  whole
• 44:06
  movement
• 44:06
  of
• 44:06
  Kami
• 44:07
  Rosh
• 44:07
  Hashanah
• 44:07
  is
• 44:07
  being
• 44:08
  niskalah
• 44:08
  and
• 44:08
  being
• 44:08
  mam
• 44:09
  tigdinim.
• 44:10
  And
• 44:10
  one
• 44:10
  more
• 44:10
  last
• 44:10
  thing
• 44:11
  which
• 44:11
  is
• 44:11
  important.
• 44:12
  You
• 44:13
  can't
• 44:13
  think
• 44:13
  yourself
• 44:14
  as
• 44:14
  a
• 44:14
  seychel
• 44:14
  prati
• 44:15
  that
• 44:15
  wants
• 44:15
  to
• 44:15
  become
• 44:16
  niskal
• 44:17
  in
• 44:17
  a
• 44:17
  sechil
• 44:18
  chloli.
• 44:18
  If
• 44:18
  you
• 44:18
  can't
• 44:19
  recognize
• 44:19
  not
• 44:19
  just
• 44:20
  that
• 44:20
  you're
• 44:20
  a
• 44:20
  seychel
• 44:21
  prati,
• 44:21
  that
• 44:22
  everyone
• 44:22
  that's
• 44:22
  around
• 44:22
  you,
• 44:23
  every
• 44:23
  other
• 44:23
  Jew,
• 44:24
  is
• 44:24
  also
• 44:24
  a
• 44:24
  seychel
• 44:25
  prati.
• 44:26
  If
• 44:26
  someone's
• 44:26
  gonna
• 44:27
  say,
• 44:27
  I'm
• 44:28
  ready
• 44:28
  to
• 44:28
  give
• 44:29
  up,
• 44:29
  I'm
• 44:29
  a
• 44:29
  seychel
• 44:30
  prati,
• 44:30
  I'm
• 44:31
  leaving,
• 44:32
  taking
• 44:32
  my
• 44:32
  boundaries
• 44:33
  away.
• 44:33
  I
• 44:34
  want
• 44:34
  to
• 44:34
  become
• 44:34
  the
• 44:34
  scholar
• 44:35
  in
• 44:35
  the
• 44:35
  seych
• 44:35
  al
• 44:35
  qali.
• 44:36
  And
• 44:36
  if
• 44:36
  you
• 44:37
  ask
• 44:37
  him,
• 44:38
  how
• 44:38
  do
• 44:38
  you
• 44:38
  see
• 44:38
  other
• 44:39
  brothers,
• 44:39
  other
• 44:39
  friends
• 44:40
  that
• 44:40
  are
• 44:40
  walking
• 44:40
  around
• 44:41
  here
• 44:41
  in
• 44:41
  Oman,
• 44:42
  what
• 44:42
  do
• 44:42
  you
• 44:42
  say
• 44:42
  about
• 44:43
  them?
• 44:43
  Do
• 44:43
  you
• 44:43
  like
• 44:44
  them?
• 44:44
  Do
• 44:44
  you
• 44:44
  love
• 44:44
  them?
• 44:45
  And
• 44:46
  you
• 44:46
  say,
• 44:46
  oh,
• 44:47
  I
• 44:47
  have
• 44:47
  nothing
• 44:47
  against
• 44:48
  them.
• 44:48
  That's
• 44:48
  in
• 44:48
  a
• 44:49
  good
• 44:49
  matzah,
• 44:49
  but
• 44:50
  I'm
• 44:51
  not
• 44:51
  really
• 44:51
  loving
• 44:51
  them.
• 44:52
  The
• 44:53
  Rebbe
• 44:53
  says
• 44:53
  over
• 44:53
  here,
• 44:54
  the
• 44:54
  idea
• 44:55
  of
• 44:55
  being
• 44:56
  able
• 44:56
  to
• 44:56
  bring
• 44:56
  your
• 44:56
  seichel
• 44:57
  proti
• 44:57
  and
• 44:58
  become
• 44:58
  part
• 44:58
  a
• 44:58
  of
• 45:00
  and
• 45:00
  become
• 45:00
  the
• 45:00
  skull
• 45:01
  in
• 45:01
  this
• 45:01
  place
• 45:01
  that's
• 45:02
  called
• 45:02
  the
• 45:02
  tzadik,
• 45:03
  that
• 45:03
  is
• 45:03
  the
• 45:03
  seichela
• 45:04
  khloli,
• 45:04
  is
• 45:05
  toli
• 45:05
  anan
• 45:06
  bechavi
• 45:06
  vuz
• 45:07
  se
• 45:07
  talia.
• 45:08
  We
• 45:08
  have
• 45:08
  to
• 45:08
  love
• 45:09
  every
• 45:09
  other
• 45:09
  person
• 45:10
  that's
• 45:10
  part
• 45:10
  of
• 45:10
  the
• 45:11
  whole
• 45:11
  journey
• 45:11
  together.
• 45:12
  Why
• 45:13
  is
• 45:13
  it?
• 45:13
  And
• 45:13
  it
• 45:13
  makes
• 45:14
  sense,
• 45:14
  because
• 45:15
  you
• 45:16
  can't
• 45:16
  say
• 45:16
  that
• 45:16
  you
• 45:17
  really
• 45:17
  understand
• 45:17
  that
• 45:18
  you're
• 45:18
  a
• 45:18
  seychel
• 45:18
  prati
• 45:19
  and
• 45:19
  you
• 45:19
  want
• 45:19
  to
• 45:20
  get
• 45:20
  high
• 45:21
  into
• 45:21
  seychel
• 45:22
  khloli
• 45:22
  when
• 45:23
  you
• 45:23
  don't
• 45:23
  recognize
• 45:24
  what's
• 45:24
  part
• 45:24
  of
• 45:24
  the
• 45:24
  saykhalah
• 45:25
  khloe.
• 45:26
  If
• 45:26
  I'm
• 45:26
  able
• 45:26
  to
• 45:26
  recognize
• 45:27
  that
• 45:27
  everyone
• 45:27
  around
• 45:28
  me
• 45:28
  is
• 45:28
  also
• 45:28
  a
• 45:29
  seikhel
• 45:29
  prati.
• 45:30
  So
• 45:30
  I
• 45:30
  want
• 45:31
  to
• 45:31
  be
• 45:31
  connected
• 45:31
  with
• 45:32
  him.
• 45:32
  I
• 45:33
  love
• 45:33
  him.
• 45:33
  So
• 45:34
  then
• 45:34
  I
• 45:34
  could
• 45:34
  become
• 45:34
  the
• 45:34
  scholar
• 45:35
  into
• 45:35
  the
• 45:35
  Sheikh
• 45:35
  al
• 45:36
  qali.
• 45:36
  But
• 45:37
  if
• 45:37
  I'm
• 45:37
  dividing
• 45:37
  myself
• 45:38
  from
• 45:38
  anybody
• 45:39
  else,
• 45:39
  you
• 45:40
  won't
• 45:40
  really
• 45:40
  become
• 45:40
  the
• 45:41
  skull
• 45:41
  in
• 45:41
  the
• 45:41
  Saykhala
• 45:42
  khloli
• 45:42
  because
• 45:43
  you
• 45:43
  don't
• 45:43
  understand,
• 45:44
  first
• 45:44
  of
• 45:44
  all,
• 45:44
  what
• 45:44
  the
• 45:44
  saykhel
• 45:45
  hakhli
• 45:45
  is
• 45:45
  all
• 45:46
  about.
• 45:46
  So
• 45:46
  if
• 45:46
  you
• 45:46
  don't
• 45:46
  understand
• 45:47
  what
• 45:47
  the
• 45:47
  saykhal
• 45:47
  akhlali,
• 45:48
  how
• 45:48
  could
• 45:48
  you
• 45:48
  really
• 45:49
  connect
• 45:49
  to
• 45:49
  that
• 45:49
  Tsekhla
• 45:50
  khloe?
• 45:51
  So
• 45:56
  over
• 45:57
  here
• 45:58
  today
• 45:59
  and
• 45:59
  tomorrow
• 46:00
  and
• 46:01
  Rosh
• 46:01
  Hashanah
• 46:01
  befrat
• 46:03
  is
• 46:03
  to
• 46:04
  be
• 46:04
  busy
• 46:04
  looking
• 46:05
  around
• 46:06
  and
• 46:06
  seeing
• 46:07
  how
• 46:07
  every
• 46:07
  other
• 46:08
  person
• 46:08
  around
• 46:08
  you
• 46:09
  is
• 46:09
  so
• 46:09
  important
• 46:11
  for
• 46:11
  this
• 46:11
  big
• 46:12
  idea
• 46:13
  of
• 46:13
  everyone
• 46:14
  being
• 46:14
  a
• 46:14
  seichel
• 46:15
  prati
• 46:15
  and
• 46:15
  everyone
• 46:16
  coming
• 46:16
  back
• 46:16
  into
• 46:16
  the
• 46:16
  Seichel
• 46:17
  akhloli
• 46:19
  being
• 46:19
  busy.
• 46:20
  The
• 46:21
  Rebbe
• 46:21
  speaks
• 46:21
  over
• 46:21
  here
• 46:21
  in
• 46:21
  Samichalaf,
• 46:22
  also
• 46:22
  about
• 46:22
  Simcha.
• 46:23
  The
• 46:23
  Rebbe
• 46:23
  brings
• 46:23
  the
• 46:23
  posse
• 46:24
  erzadikim
• 46:24
  yismach.
• 46:26
  Being
• 46:26
  busy,
• 46:27
  being
• 46:27
  happy.
• 46:28
  Being
• 46:28
  happy
• 46:28
  is
• 46:28
  avodah.
• 46:30
  Being
• 46:30
  happy
• 46:31
  and
• 46:31
  being
• 46:31
  able
• 46:31
  to
• 46:32
  see
• 46:32
  and
• 46:32
  look
• 46:33
  at
• 46:33
  every
• 46:33
  other
• 46:34
  person
• 46:35
  and
• 46:35
  love
• 46:36
  every
• 46:36
  other
• 46:37
  person
• 46:37
  that's
• 46:37
  coming
• 46:37
  to
• 46:37
  the
• 46:38
  kibbutz
• 46:38
  by
• 46:38
  the
• 46:38
  Rebbe
• 46:38
  Rosh
• 46:39
  Hashanah.
• 46:39
  There's
• 46:39
  no
• 46:39
  bidiyevit
• 46:40
  over
• 46:40
  here.
• 46:41
  And
• 46:41
  this
• 46:41
  I
• 46:42
  would
• 46:42
  be.
• 46:42
  I
• 46:42
  would
• 46:42
  love
• 46:42
  to
• 46:42
  speak
• 46:43
  in
• 46:43
  Yiddish.
• 46:44
  They
• 46:44
  would
• 46:45
  understand
• 46:45
  me
• 46:45
  better
• 46:45
  what
• 46:46
  I'm
• 46:46
  talking
• 46:46
  about
• 46:47
  because
• 46:47
  they're
• 46:48
  living
• 46:48
  this
• 46:48
  challenge
• 46:48
  a
• 46:49
  lot
• 46:49
  more
• 46:49
  than
• 46:49
  the
• 46:49
  people
• 46:50
  that
• 46:50
  are
• 46:50
  coming
• 46:50
  from
• 46:51
  wherever
• 46:51
  in
• 46:51
  America.
• 46:52
  The
• 46:53
  people
• 46:53
  that
• 46:53
  they
• 46:53
  speak
• 46:54
  Yiddish
• 46:54
  usually
• 46:54
  like
• 46:55
  they're
• 46:55
  the
• 46:55
  old
• 46:55
  home
• 46:55
  breast
• 46:56
  lovers.
• 46:57
  They
• 46:57
  feel
• 46:58
  like
• 46:58
  Rab
• 46:58
  Nachman
• 46:59
  was
• 46:59
  stolen
• 47:00
  from
• 47:00
  them.
• 47:01
  They
• 47:01
  were
• 47:01
  breast
• 47:02
  livers
• 47:02
  for
• 47:02
  40,
• 47:03
  60
• 47:03
  years.
• 47:03
  They
• 47:04
  lived
• 47:04
  through
• 47:04
  machloikis.
• 47:06
  They
• 47:06
  came
• 47:06
  to
• 47:06
  Oman
• 47:07
  when
• 47:07
  it
• 47:07
  was
• 47:07
  very
• 47:07
  hard.
• 47:08
  So
• 47:09
  it's
• 47:09
  my
• 47:09
  Rebbe.
• 47:10
  All
• 47:10
  of
• 47:10
  a
• 47:11
  sudden
• 47:11
  you
• 47:11
  have
• 47:11
  like
• 47:11
  40,000
• 47:12
  people
• 47:12
  popping
• 47:13
  up,
• 47:13
  moving
• 47:13
  into
• 47:14
  the
• 47:14
  place,
• 47:14
  and
• 47:14
  they're
• 47:15
  like
• 47:15
  the
• 47:15
  Rebbe's
• 47:16
  mind.
• 47:16
  He
• 47:17
  says,
• 47:17
  wait,
• 47:17
  you
• 47:17
  know,
• 47:17
  one
• 47:17
  second.
• 47:18
  Let
• 47:18
  me
• 47:18
  explain
• 47:18
  something.
• 47:18
  Are
• 47:19
  you
• 47:19
  new
• 47:19
  here?
• 47:19
  No,
• 47:19
  man.
• 47:19
  Okay,
• 47:20
  so
• 47:21
  I'm
• 47:21
  ghatlib.
• 47:22
  Okay.
• 47:22
  My
• 47:22
  father
• 47:23
  was
• 47:23
  breathless.
• 47:23
  My
• 47:23
  grandfather
• 47:24
  was
• 47:24
  breathless.
• 47:25
  I
• 47:25
  know
• 47:25
  what
• 47:25
  breast
• 47:25
  live
• 47:26
  is
• 47:26
  all
• 47:26
  about.
• 47:26
  If
• 47:27
  you
• 47:27
  want
• 47:27
  to
• 47:27
  say
• 47:27
  anything
• 47:27
  about
• 47:27
  the
• 47:28
  Rebbe,
• 47:28
  you
• 47:28
  come
• 47:28
  ask
• 47:28
  me.
• 47:29
  You
• 47:29
  come
• 47:29
  speak
• 47:29
  to
• 47:29
  me.
• 47:30
  Don't
• 47:30
  just
• 47:30
  walk
• 47:30
  around
• 47:31
  the
• 47:31
  streets
• 47:31
  and
• 47:32
  everyone's
• 47:32
  opening
• 47:32
  up
• 47:32
  his
• 47:33
  own
• 47:33
  shule
• 47:33
  and
• 47:33
  everyone's
• 47:34
  representing
• 47:34
  Rab
• 47:34
  Nachman.
• 47:35
  I
• 47:35
  don't
• 47:35
  like
• 47:35
  that
• 47:35
  idea.
• 47:38
  We're
• 47:38
  the
• 47:38
  ones
• 47:38
  that
• 47:39
  we're
• 47:39
  supposed
• 47:40
  to
• 47:40
  be
• 47:40
  in
• 47:40
  charge
• 47:40
  over
• 47:41
  here.
• 47:42
  So
• 47:42
  after
• 47:42
  we
• 47:43
  understood
• 47:43
  that
• 47:43
  we're
• 47:43
  not
• 47:44
  in
• 47:44
  control,
• 47:44
  we
• 47:44
  would
• 47:44
  like
• 47:45
  to
• 47:45
  be
• 47:45
  in
• 47:45
  control,
• 47:45
  but
• 47:45
  we're
• 47:46
  not
• 47:46
  in
• 47:46
  control.
• 47:46
  We
• 47:46
  started
• 47:47
  looking
• 47:47
  at
• 47:47
  it
• 47:47
  as
• 47:48
  some
• 47:48
  kind
• 47:48
  of
• 47:48
  a
• 47:48
  bediyev.
• 47:49
  That
• 47:49
  means.
• 47:49
  Yeah.
• 47:50
  The
• 47:50
  truth
• 47:51
  is
• 47:51
  that
• 47:51
  the
• 47:51
  Rebbe
• 47:52
  wants
• 47:52
  a
• 47:52
  Rosh
• 47:52
  Hashanah
• 47:53
  where
• 47:53
  everyone's
• 47:53
  coming.
• 47:54
  People
• 47:55
  that
• 47:55
  are
• 47:55
  Shomri
• 47:55
  Torah
• 47:56
  mitzvahs,
• 47:57
  medag
• 47:57
  d',
• 47:57
  kimballocha,
• 47:58
  long
• 47:58
  pears,
• 47:59
  big
• 47:59
  beards.
• 48:01
  But
• 48:02
  like,
• 48:02
  someone
• 48:02
  walks
• 48:02
  through
• 48:03
  Pushkin
• 48:03
  street
• 48:03
  and
• 48:04
  he
• 48:04
  sees
• 48:04
  the
• 48:04
  dancing
• 48:04
  with
• 48:05
  the
• 48:05
  music,
• 48:05
  with
• 48:05
  the
• 48:05
  trans
• 48:06
  music.
• 48:06
  So
• 48:06
  he
• 48:06
  says.
• 48:07
  He
• 48:07
  says,
• 48:08
  yeah,
• 48:08
  you
• 48:08
  know,
• 48:08
  well,
• 48:09
  the
• 48:09
  Rebbe
• 48:10
  has
• 48:10
  to
• 48:10
  deal
• 48:10
  with
• 48:10
  them
• 48:10
  too.
• 48:11
  You
• 48:11
  know,
• 48:11
  these
• 48:11
  are
• 48:11
  neshamas.
• 48:12
  Like,
• 48:12
  what.
• 48:12
  What
• 48:13
  should
• 48:13
  we
• 48:13
  do?
• 48:14
  Like,
• 48:15
  I'm.
• 48:15
  I'm.
• 48:15
  I
• 48:16
  understand
• 48:16
  you.
• 48:17
  I
• 48:17
  understand
• 48:17
  you.
• 48:18
  I
• 48:18
  would
• 48:18
  really
• 48:18
  like
• 48:18
  you
• 48:19
  to
• 48:19
  be
• 48:19
  busy
• 48:19
  with
• 48:19
  me
• 48:20
  because
• 48:20
  I'm
• 48:20
  the
• 48:20
  breast
• 48:21
  lover.
• 48:21
  I'm
• 48:21
  the
• 48:21
  one
• 48:21
  that
• 48:21
  a
• 48:22
  whole
• 48:22
  year
• 48:22
  is
• 48:22
  trying
• 48:22
  to
• 48:23
  connect
• 48:23
  you.
• 48:24
  And
• 48:24
  I
• 48:25
  understand
• 48:25
  that
• 48:25
  you
• 48:25
  have
• 48:26
  to
• 48:26
  give
• 48:26
  some
• 48:26
  time
• 48:26
  away,
• 48:27
  all
• 48:28
  for
• 48:28
  other
• 48:28
  kinds
• 48:28
  of
• 48:29
  rechoykim.
• 48:29
  I
• 48:30
  accept
• 48:30
  it,
• 48:30
  Rebbe.
• 48:30
  I
• 48:31
  have
• 48:31
  bimatzliya.
• 48:32
  It's
• 48:32
  good.
• 48:32
  I
• 48:32
  understand.
• 48:33
  And
• 48:33
  probably
• 48:34
  if
• 48:34
  there's
• 48:34
  music
• 48:34
  in
• 48:35
  pushkana
• 48:35
  that
• 48:35
  I
• 48:36
  don't
• 48:36
  like,
• 48:36
  I
• 48:37
  believe
• 48:37
  that
• 48:37
  in
• 48:37
  some
• 48:37
  way
• 48:38
  it's
• 48:38
  a
• 48:38
  ticking.
• 48:39
  Yeah,
• 48:39
  that's
• 48:40
  the
• 48:40
  way
• 48:40
  to.
• 48:40
  You
• 48:41
  know,
• 48:42
  it's
• 48:42
  a
• 48:43
  mistake.
• 48:43
  It's
• 48:43
  a
• 48:43
  mistake.
• 48:45
  The
• 48:45
  way
• 48:45
  to
• 48:45
  look
• 48:46
  at
• 48:46
  when
• 48:46
  you
• 48:46
  walk
• 48:46
  through
• 48:46
  Kika
• 48:47
  Pushkana
• 48:47
  is
• 48:48
  to
• 48:48
  be
• 48:49
  so
• 48:49
  excited
• 48:50
  about
• 48:51
  the
• 48:51
  success
• 48:52
  of
• 48:52
  the
• 48:53
  Rebbe.
• 48:53
  What
• 48:53
  the
• 48:53
  Rebbe
• 48:53
  is
• 48:54
  doing
• 48:54
  here.
• 48:55
  If
• 48:55
  we
• 48:55
  take
• 48:55
  a
• 48:55
  look
• 48:56
  about
• 48:56
  Oman,
• 48:57
  this
• 48:58
  is
• 48:58
  a
• 48:58
  movement.
• 48:58
  It's
• 48:59
  a
• 48:59
  movement
• 48:59
  of
• 48:59
  teshuvah
• 49:00
  that
• 49:00
  didn't
• 49:01
  exist
• 49:01
  for
• 49:01
  thousands
• 49:02
  of
• 49:02
  years.
• 49:03
  We
• 49:03
  have
• 49:03
  thousands
• 49:04
  of
• 49:04
  rechoikim
• 49:05
  coming
• 49:05
  to
• 49:06
  Oman
• 49:07
  when
• 49:07
  they
• 49:08
  had
• 49:08
  a
• 49:08
  choice
• 49:08
  not
• 49:09
  to
• 49:09
  come,
• 49:10
  to
• 49:10
  stay
• 49:10
  in
• 49:10
  wherever
• 49:11
  they
• 49:11
  live
• 49:11
  and
• 49:12
  live
• 49:12
  a
• 49:12
  life.
• 49:12
  I
• 49:13
  don't
• 49:13
  know
• 49:13
  what
• 49:13
  they
• 49:13
  do
• 49:13
  on
• 49:13
  Rosh
• 49:14
  Hashanah
• 49:14
  if
• 49:14
  they
• 49:14
  don't
• 49:14
  come
• 49:14
  here
• 49:15
  where
• 49:16
  they
• 49:16
  are,
• 49:16
  if
• 49:17
  the
• 49:17
  becha
• 49:17
  go
• 49:18
  to
• 49:18
  shul,
• 49:18
  to
• 49:18
  daven.
• 49:19
  They
• 49:20
  had
• 49:20
  a
• 49:20
  choice.
• 49:21
  They
• 49:21
  chose
• 49:21
  to
• 49:21
  give
• 49:22
  out
• 49:22
  $1,500
• 49:23
  and
• 49:23
  come
• 49:23
  48
• 49:24
  hours
• 49:25
  and
• 49:25
  sleep
• 49:25
  in
• 49:26
  all
• 49:26
  kinds
• 49:26
  of
• 49:26
  tents
• 49:26
  over
• 49:27
  here.
• 49:27
  To
• 49:27
  be
• 49:27
  here
• 49:28
  with
• 49:28
  the
• 49:28
  Rebbe
• 49:28
  Rosh
• 49:29
  Hashanah,
• 49:29
  this
• 49:30
  friar
• 49:31
  guy,
• 49:31
  or
• 49:31
  this
• 49:31
  Chelioni
• 49:32
  that
• 49:32
  you
• 49:32
  don't
• 49:32
  like
• 49:32
  that
• 49:33
  he's
• 49:33
  dancing
• 49:33
  around
• 49:33
  there.
• 49:34
  And
• 49:34
  not
• 49:35
  just
• 49:35
  that
• 49:35
  he
• 49:35
  did
• 49:35
  this
• 49:35
  whole
• 49:36
  Messiah
• 49:36
  snefesh
• 49:38
  while
• 49:38
  he's
• 49:39
  here.
• 49:40
  None
• 49:41
  of
• 49:41
  them
• 49:41
  are
• 49:41
  stupid.
• 49:41
  They
• 49:42
  know
• 49:42
  what
• 49:42
  Ukraine
• 49:42
  is
• 49:42
  all
• 49:43
  about.
• 49:43
  They
• 49:44
  know
• 49:44
  how
• 49:44
  to
• 49:44
  take
• 49:44
  a
• 49:44
  taxi
• 49:45
  from
• 49:45
  here
• 49:45
  and
• 49:45
  go
• 49:45
  to
• 49:45
  Odessa
• 49:46
  or
• 49:46
  any
• 49:46
  other
• 49:46
  place.
• 49:47
  They
• 49:48
  don't
• 49:48
  do
• 49:48
  it.
• 49:48
  And
• 49:49
  I
• 49:49
  don't
• 49:49
  care
• 49:49
  what
• 49:49
  kind
• 49:49
  of
• 49:50
  story
• 49:50
  someone's
• 49:50
  going
• 49:50
  to
• 49:50
  tell
• 49:51
  me
• 49:51
  that
• 49:51
  he
• 49:51
  knows
• 49:51
  about
• 49:51
  Son
• 49:52
  Lit
• 49:52
  Fisher
• 49:53
  guy
• 49:53
  told
• 49:53
  me,
• 49:53
  you
• 49:53
  know,
• 49:54
  they
• 49:54
  come
• 49:54
  to
• 49:54
  Oman.
• 49:54
  He
• 49:55
  heard.
• 49:55
  I
• 49:55
  don't
• 49:55
  care
• 49:56
  if
• 49:56
  there's
• 49:56
  some
• 49:57
  story
• 49:57
  like
• 49:57
  that,
• 49:57
  that
• 49:58
  someone
• 49:58
  went
• 49:58
  somewhere,
• 49:59
  it's
• 50:00
  not
• 50:00
  because
• 50:00
  he
• 50:00
  came
• 50:00
  to
• 50:00
  Oman.
• 50:01
  He
• 50:01
  would
• 50:01
  have
• 50:01
  done
• 50:01
  the
• 50:01
  same
• 50:02
  thing
• 50:02
  wherever
• 50:02
  he
• 50:02
  came
• 50:02
  from.
• 50:03
  But
• 50:04
  99%
• 50:05
  from
• 50:05
  all
• 50:05
  these
• 50:05
  rechaikim.
• 50:06
  They
• 50:06
  stay
• 50:07
  here
• 50:07
  at
• 50:07
  Shoshana.
• 50:08
  They
• 50:08
  put
• 50:08
  on
• 50:08
  a
• 50:09
  couple
• 50:09
  on
• 50:09
  themselves
• 50:10
  and
• 50:10
  they
• 50:11
  get
• 50:11
  in
• 50:11
  love
• 50:12
  in
• 50:12
  the
• 50:12
  skylight,
• 50:13
  in
• 50:13
  the
• 50:13
  seichela
• 50:14
  koil
• 50:14
  of
• 50:14
  Rab
• 50:14
  Nachman.
• 50:15
  They
• 50:15
  don't
• 50:15
  even
• 50:15
  know
• 50:15
  what
• 50:15
  they're
• 50:15
  talking
• 50:16
  about.
• 50:16
  There's
• 50:16
  something
• 50:17
  that
• 50:17
  they
• 50:17
  feel
• 50:17
  in
• 50:17
  the
• 50:17
  ear.
• 50:18
  They're
• 50:18
  dancing.
• 50:19
  So
• 50:19
  if
• 50:19
  you're
• 50:19
  a
• 50:19
  breast
• 50:20
  liver
• 50:20
  and
• 50:20
  you're
• 50:21
  sitting
• 50:21
  by
• 50:21
  the
• 50:21
  tzin
• 50:22
  and
• 50:22
  you're
• 50:22
  trying
• 50:23
  to
• 50:23
  say
• 50:23
  tikinakloli,
• 50:24
  and
• 50:24
  you're
• 50:24
  aggravated
• 50:25
  from
• 50:25
  the
• 50:25
  music
• 50:26
  that
• 50:27
  they're
• 50:27
  knocking
• 50:27
  in
• 50:27
  your
• 50:27
  head,
• 50:28
  and
• 50:28
  you're
• 50:28
  saying,
• 50:28
  this
• 50:28
  is
• 50:28
  not
• 50:29
  what
• 50:29
  the
• 50:29
  Rebbe
• 50:29
  wants.
• 50:30
  The
• 50:30
  Rebbe
• 50:31
  would
• 50:31
  want
• 50:31
  it
• 50:31
  to
• 50:31
  be
• 50:31
  quiet.
• 50:32
  Everyone
• 50:32
  should
• 50:32
  be
• 50:33
  able
• 50:33
  to
• 50:33
  say
• 50:33
  the
• 50:33
  tikinakloh
• 50:34
  be'.
• 50:34
  Kavanah.
• 50:34
  You're
• 50:35
  making
• 50:35
  a
• 50:35
  mistake.
• 50:36
  He
• 50:36
  doesn't
• 50:37
  need
• 50:37
  now
• 50:37
  your
• 50:37
  tikinakololi
• 50:39
  for
• 50:39
  the
• 50:40
  Rebbe.
• 50:40
  You're
• 50:40
  just
• 50:40
  like
• 50:41
  the
• 50:41
  second
• 50:41
  guy
• 50:41
  over
• 50:42
  there
• 50:42
  that
• 50:42
  came.
• 50:43
  You're
• 50:43
  nothing
• 50:44
  better
• 50:44
  than
• 50:44
  him.
• 50:44
  The
• 50:45
  only
• 50:45
  connection
• 50:45
  that
• 50:46
  you
• 50:46
  could
• 50:46
  have
• 50:46
  with
• 50:46
  the
• 50:46
  Rebbe,
• 50:47
  if
• 50:47
  you
• 50:47
  love
• 50:47
  him
• 50:47
  together
• 50:47
  and
• 50:48
  everyone's
• 50:48
  going
• 50:48
  to
• 50:48
  love
• 50:48
  each
• 50:49
  other,
• 50:49
  you'll
• 50:50
  also
• 50:50
  be
• 50:50
  able
• 50:50
  to
• 50:50
  be
• 50:50
  connected
• 50:51
  to
• 50:51
  the
• 50:51
  seichelakoylim.
• 50:56
  So
• 50:56
  getting
• 50:57
  back
• 50:57
  to
• 50:57
  this
• 50:58
  thing
• 50:58
  that
• 50:58
  I
• 50:58
  said,
• 50:58
  I
• 50:59
  should
• 50:59
  have
• 50:59
  said
• 50:59
  in
• 50:59
  Yiddish.
• 50:59
  I
• 51:00
  would
• 51:00
  love
• 51:00
  to
• 51:00
  say
• 51:00
  in
• 51:00
  Yiddish,
• 51:00
  but
• 51:00
  probably
• 51:01
  I
• 51:01
  would
• 51:01
  awaken
• 51:01
  such
• 51:01
  a
• 51:02
  machloikis
• 51:02
  on
• 51:02
  myself
• 51:03
  by
• 51:03
  saying
• 51:03
  it.
• 51:03
  So
• 51:03
  I
• 51:03
  rather
• 51:04
  don't
• 51:04
  say
• 51:04
  it.
• 51:06
  But
• 51:06
  I'm
• 51:06
  telling
• 51:07
  you,
• 51:07
  this
• 51:07
  is
• 51:07
  the
• 51:07
  way
• 51:07
  a
• 51:08
  lot
• 51:08
  of
• 51:08
  haredi
• 51:09
  people
• 51:09
  that
• 51:09
  come
• 51:10
  from
• 51:10
  Breslav
• 51:10
  are
• 51:10
  looking
• 51:11
  at
• 51:11
  the
• 51:11
  picture.
• 51:11
  It's
• 51:11
  like
• 51:11
  a
• 51:12
  bediyevid.
• 51:12
  You
• 51:13
  ask
• 51:13
  him,
• 51:13
  where
• 51:13
  do
• 51:13
  you
• 51:13
  daven?
• 51:14
  Where's
• 51:14
  your
• 51:14
  clothes?
• 51:15
  No,
• 51:15
  I'm
• 51:15
  not
• 51:15
  here.
• 51:16
  I'm
• 51:16
  over
• 51:16
  there.
• 51:17
  I'm
• 51:17
  in
• 51:17
  that
• 51:18
  shul.
• 51:18
  That's
• 51:18
  the
• 51:19
  high
• 51:19
  society
• 51:20
  shul.
• 51:20
  You
• 51:20
  know,
• 51:20
  the
• 51:21
  real
• 51:21
  haredim,
• 51:21
  the
• 51:22
  fruma
• 51:22
  guys,
• 51:23
  the
• 51:23
  real
• 51:23
  breast
• 51:23
  lovers.
• 51:24
  That's
• 51:24
  where
• 51:24
  I
• 51:25
  daven
• 51:25
  Rosh
• 51:25
  Hashanah.
• 51:26
  I
• 51:26
  come
• 51:27
  in
• 51:27
  here,
• 51:27
  yeah.
• 51:27
  Because
• 51:27
  I
• 51:27
  have
• 51:27
  to
• 51:28
  say
• 51:28
  thich
• 51:28
  nakhloi
• 51:28
  baretzi'.
• 51:29
  In.
• 51:30
  That's
• 51:30
  why
• 51:30
  I
• 51:30
  come
• 51:30
  here.
• 51:30
  It
• 51:31
  should
• 51:31
  be
• 51:31
  fakir.
• 51:32
  You
• 51:32
  should
• 51:32
  be
• 51:32
  busy
• 51:33
  walking
• 51:33
  around
• 51:33
  the
• 51:33
  streets
• 51:33
  of
• 51:34
  Pushkina,
• 51:35
  looking
• 51:35
  at
• 51:35
  every
• 51:35
  other
• 51:35
  yid
• 51:36
  telling
• 51:37
  him
• 51:37
  a
• 51:37
  good
• 51:37
  word,
• 51:37
  trying
• 51:38
  to
• 51:38
  love
• 51:38
  him.
• 51:38
  Yeah.
• 51:38
  It's
• 51:39
  not
• 51:39
  easy
• 51:39
  to
• 51:39
  love.
• 51:39
  And
• 51:39
  I'm
• 51:40
  saying
• 51:40
  it
• 51:40
  from
• 51:40
  a
• 51:40
  place,
• 51:40
  for
• 51:41
  me,
• 51:41
  personal,
• 51:42
  it's
• 51:42
  very
• 51:42
  hard.
• 51:44
  I'm
• 51:44
  a
• 51:44
  very.
• 51:45
  How
• 51:45
  do
• 51:46
  you
• 51:46
  say
• 51:46
  in
• 51:46
  English,
• 51:47
  Bakoti?
• 51:48
  Critical.
• 51:49
  Critical.
• 51:49
  I'm
• 51:49
  very.
• 51:50
  In
• 51:50
  a
• 51:50
  minute,
• 51:51
  I
• 51:51
  see
• 51:51
  something
• 51:51
  wrong.
• 51:52
  It's
• 51:52
  like,
• 51:52
  what?
• 51:52
  What's
• 51:53
  going
• 51:53
  on?
• 51:53
  What
• 51:53
  do
• 51:53
  you
• 51:53
  think
• 51:54
  you
• 51:54
  came
• 51:54
  to
• 51:54
  oma?
• 51:54
  What
• 51:54
  are
• 51:54
  you
• 51:54
  throwing
• 51:55
  me
• 51:55
  a
• 51:55
  glass
• 51:55
  in
• 51:55
  the
• 51:55
  middle
• 51:55
  of
• 51:56
  the
• 51:56
  street?
• 51:56
  You're
• 51:57
  screaming,
• 51:57
  you're
• 51:57
  yelling.
• 51:58
  Every
• 51:58
  second
• 51:59
  person
• 51:59
  over
• 51:59
  here
• 51:59
  awakens
• 52:00
  something
• 52:00
  that
• 52:00
  I
• 52:01
  don't
• 52:01
  like,
• 52:02
  but
• 52:02
  that's
• 52:02
  davoda
• 52:03
  Davoida,
• 52:04
  is
• 52:04
  to
• 52:04
  go
• 52:04
  out
• 52:05
  of
• 52:05
  your
• 52:05
  own
• 52:05
  symptom
• 52:06
  if
• 52:06
  you
• 52:06
  want
• 52:07
  to
• 52:07
  become
• 52:07
  part
• 52:07
  of
• 52:07
  the
• 52:07
  seichela
• 52:08
  khloe
• 52:08
  and
• 52:08
  start
• 52:08
  loving
• 52:09
  and
• 52:09
  opening
• 52:09
  up
• 52:09
  it
• 52:10
  to
• 52:10
  him.
• 52:10
  And
• 52:11
  then
• 52:11
  yerzoika
• 52:12
  tabam
• 52:12
  has
• 52:12
  become
• 52:12
  the
• 52:13
  skull
• 52:13
  and
• 52:13
  the
• 52:13
  rebbe.
• 52:16
  We
• 52:16
  should
• 52:17
  all
• 52:17
  be
• 52:17
  zoich
• 52:17
  habezer
• 52:18
  hashem
• 52:19
  through
• 52:19
  the
• 52:19
  personal
• 52:19
  avodah
• 52:20
  that
• 52:20
  we're
• 52:21
  going
• 52:21
  to
• 52:21
  do
• 52:21
  to
• 52:21
  be
• 52:22
  mamtik,
• 52:22
  our
• 52:22
  own
• 52:22
  dinim.
• 52:24
  We
• 52:24
  should
• 52:24
  get
• 52:24
  be
• 52:24
  part
• 52:25
  of
• 52:25
  the
• 52:25
  big
• 52:25
  seichela
• 52:26
  koil
• 52:26
  and
• 52:27
  look
• 52:27
  at
• 52:27
  the
• 52:27
  beauty
• 52:28
  over
• 52:28
  here.
• 52:28
  And
• 52:28
  I
• 52:28
  have
• 52:28
  to
• 52:29
  be
• 52:29
  messiah
• 52:29
  with
• 52:29
  one
• 52:29
  word.
• 52:30
  Who's
• 52:30
  saying
• 52:30
  a
• 52:30
  shayf
• 52:31
  to
• 52:31
  me?
• 52:31
  Maybe
• 52:33
  she
• 52:33
  just
• 52:33
  now
• 52:33
  came
• 52:34
  good
• 52:34
  Ravmaymon.
• 52:35
  I
• 52:36
  was
• 52:36
  that
• 52:36
  way.
• 52:37
  Rabnosin
• 52:40
  hamamish
• 52:41
  gonna
• 52:41
  finish.
• 52:43
  I
• 52:43
  just
• 52:43
  wanted
• 52:44
  to
• 52:44
  say
• 52:44
  one
• 52:44
  last
• 52:44
  thing,
• 52:45
  which
• 52:45
  I
• 52:45
  don't
• 52:45
  remember
• 52:45
  myself,
• 52:46
  what
• 52:46
  I
• 52:46
  wanted
• 52:46
  to
• 52:46
  say.
• 52:49
  Yeah,
• 52:49
  but
• 52:49
  it's
• 52:49
  the
• 52:50
  last
• 52:50
  thing.
• 52:50
  It's
• 52:50
  the
• 52:50
  last
• 52:51
  thing.
• 52:51
  Oh,
• 52:52
  this
• 52:52
  is
• 52:52
  the
• 52:52
  idea.
• 52:52
  Yeah.
• 52:53
  Ravnosin
• 52:53
  would
• 52:53
  like
• 52:53
  it,
• 52:54
  probably.
• 52:58
  We
• 52:58
  know
• 52:58
  in
• 52:59
  Breslav
• 53:00
  that
• 53:00
  it
• 53:00
  was
• 53:01
  very
• 53:01
  important
• 53:01
  Leila
• 53:01
  Rosh
• 53:02
  Hashanah,
• 53:02
  that
• 53:02
  everyone
• 53:02
  goes
• 53:03
  over
• 53:03
  to
• 53:04
  his
• 53:04
  friend
• 53:04
  in
• 53:04
  shul
• 53:05
  and
• 53:06
  says,
• 53:13
  and
• 53:13
  look
• 53:13
  into
• 53:14
  the
• 53:14
  eyes
• 53:14
  of
• 53:15
  the
• 53:15
  second
• 53:15
  person,
• 53:16
  because
• 53:16
  the
• 53:16
  turin
• 53:16
  Arav
• 53:17
  writes
• 53:18
  that
• 53:18
  the
• 53:18
  or
• 53:18
  from
• 53:18
  the
• 53:18
  rebbe,
• 53:19
  from
• 53:19
  the
• 53:19
  tzadik
• 53:20
  is
• 53:20
  in
• 53:20
  the
• 53:20
  whole
• 53:21
  kibbutz.
• 53:21
  So
• 53:21
  if
• 53:21
  you
• 53:21
  want
• 53:21
  to
• 53:22
  be
• 53:22
  connected,
• 53:22
  you
• 53:22
  should
• 53:22
  look
• 53:23
  into
• 53:23
  the
• 53:23
  eyes
• 53:24
  and
• 53:24
  get
• 53:24
  from
• 53:25
  this
• 53:25
  thing.
• 53:26
  So
• 53:26
  we
• 53:27
  always
• 53:27
  felt
• 53:27
  in
• 53:27
  Breslip
• 53:28
  that
• 53:28
  Rosh
• 53:28
  Hashanah
• 53:29
  benay,
• 53:29
  the
• 53:29
  rebbe
• 53:29
  comes
• 53:30
  down,
• 53:30
  like
• 53:30
  from
• 53:31
  the
• 53:31
  heaven.
• 53:32
  And
• 53:32
  he
• 53:32
  comes
• 53:32
  down.
• 53:33
  He's
• 53:33
  with
• 53:34
  us
• 53:34
  together
• 53:34
  in
• 53:34
  the
• 53:34
  kibbutz.
• 53:36
  So
• 53:36
  I
• 53:36
  asked
• 53:36
  somebody,
• 53:37
  one
• 53:37
  of
• 53:37
  these
• 53:38
  Yiddish
• 53:38
  speakers,
• 53:38
  where
• 53:39
  do
• 53:39
  you
• 53:39
  think
• 53:39
  the
• 53:39
  rebbe
• 53:39
  walks
• 53:40
  in
• 53:40
  first?
• 53:40
  Rosh
• 53:40
  Hashanah
• 53:40
  banai.
• 53:41
  When
• 53:41
  he
• 53:41
  comes
• 53:41
  into
• 53:41
  Oman,
• 53:42
  you
• 53:43
  probably
• 53:43
  say
• 53:43
  he
• 53:43
  walks
• 53:44
  into
• 53:44
  the
• 53:44
  big
• 53:44
  clois.
• 53:46
  That's
• 53:46
  his
• 53:46
  chassidis.
• 53:47
  He
• 53:48
  walks
• 53:48
  into
• 53:48
  the
• 53:48
  cloys,
• 53:49
  he
• 53:49
  says.
• 53:49
  Then
• 53:50
  he
• 53:50
  starts
• 53:50
  walking
• 53:50
  around
• 53:51
  Oman
• 53:51
  to
• 53:52
  see
• 53:52
  everybody.
• 53:53
  I
• 53:53
  said,
• 53:53
  no,
• 53:53
  I
• 53:54
  think
• 53:54
  you're
• 53:54
  making
• 53:54
  a
• 53:54
  mistake.
• 53:55
  The
• 53:55
  first
• 53:55
  place
• 53:55
  where
• 53:55
  the
• 53:56
  rab
• 53:56
  nachman
• 53:56
  comes
• 53:57
  in
• 53:57
  is
• 53:57
  probably
• 53:58
  there's
• 53:58
  a
• 53:58
  shul
• 53:58
  here
• 53:58
  called
• 53:59
  Chazon
• 53:59
  Ovadia
• 54:00
  where
• 54:00
  you
• 54:00
  have
• 54:01
  like
• 54:01
  5,000
• 54:02
  Bali
• 54:02
  Chuvahs
• 54:03
  davening.
• 54:03
  That's
• 54:04
  the
• 54:04
  first
• 54:04
  place
• 54:04
  where
• 54:05
  the
• 54:05
  rebbe
• 54:05
  comes
• 54:05
  in
• 54:05
  to
• 54:06
  say
• 54:06
  gut
• 54:06
  Yontev
• 54:07
  in
• 54:07
  your
• 54:07
  clothes.
• 54:08
  I
• 54:08
  don't
• 54:08
  know
• 54:09
  if
• 54:09
  he's
• 54:09
  able
• 54:09
  to
• 54:09
  make
• 54:09
  it.
• 54:10
  He
• 54:10
  comes
• 54:10
  the
• 54:11
  last.
• 54:12
  Because
• 54:12
  the
• 54:12
  beauty
• 54:12
  of
• 54:13
  Rosh
• 54:13
  Hashanah
• 54:13
  is
• 54:13
  not
• 54:14
  you.
• 54:14
  The
• 54:14
  beauty
• 54:15
  of
• 54:15
  Rosh
• 54:15
  Hashanah
• 54:15
  is
• 54:16
  the
• 54:16
  whole
• 54:16
  picture
• 54:17
  of
• 54:17
  Oman.
• 54:18
  Everything
• 54:18
  together
• 54:18
  being
• 54:19
  part
• 54:19
  of
• 54:19
  the
• 54:19
  whole
• 54:19
  picture.
• 54:20
  That's
• 54:20
  the
• 54:21
  ticket.