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A Greater Grace- Minister Max Lucado · Max Lucado Daily Sermons

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Speaker 1: That can become a thing of the past. I believe
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Speaker 1: that God is writing a new chapter in your life,
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Speaker 1: one that will be marked by diminishing anxiety and increasing peace.
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Speaker 1: That He has provided for us a prescription for anxiety.
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Speaker 1: And this prescription is found in some paragraphs in a
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Speaker 1: book called Philippians. The words are going to appear in
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Speaker 1: the screen. I invite you to say them out loud
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Speaker 1: with me. Let's read them together. Sit up straight, fill
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Speaker 1: your lungs with air, and say it like you mean it.
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Speaker 1: Rejoice in the Lord always Again, I will say, rejoice.
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Speaker 1: Let your gentleness be anxious for nothing but in everything
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Speaker 1: by prayer and the peace of God. Finally, Brethren, whatever
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Speaker 1: things are true, whatever things you're noble, whatever things are just,
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Speaker 1: whatever things are pure, whatever things are lovely, whatever things
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Speaker 1: are of good report, if there is any virtue, and
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Speaker 1: if there is anything praiseworthy, medifay on these things. I'm
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Speaker 1: so grateful you're here as we continue the study of
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Speaker 1: this passage. And if you're in the overflow rooms, we're
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Speaker 1: grateful that you're here too, and we're going to make
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Speaker 1: more room for you. We're so grateful to have this
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Speaker 1: passage to help us understand how God deals with anxiety
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Speaker 1: and helps us do the same. So let's pray together
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Speaker 1: and then we'll get to work. Heavenly Father, we bless
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Speaker 1: your name for all you've done and all you do.
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Speaker 1: We pray you'd forgive the sins of our speaker, they
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Speaker 1: are many, and help us to see Christ, just Christ
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Speaker 1: through Christ. We pray and all the church said. The
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Speaker 1: hangover was terrible, but I could handle that. The nausea
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Speaker 1: was palpable, but I knew it would pass. The discipline
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Speaker 1: was severe, but I knew I deserved it. What I
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Speaker 1: couldn't handle was the guilt. You've heard parts of my story.
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Speaker 1: Our family tree has suffered from a blight of alcoholism. Consequently,
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Speaker 1: my father made it very clear to my brother and
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Speaker 1: me that there would be no drunkenness permitted in his house.
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Speaker 1: To reinforce his point, he would take my brother and me,
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Speaker 1: when we were young nine ten years of age, to
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Speaker 1: rehab centers to visit his sister, his brothers, who had
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Speaker 1: lost their jobs, who had lost their marriages, who had
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Speaker 1: lost their lives as a result of alcohol abuse. And
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Speaker 1: we would promise him, oh, Dad, we'll never do that.
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Speaker 1: Then why did I Why did I, at the age
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Speaker 1: of sixteen, buddy up with another sixteen year old and
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Speaker 1: get so ragingly inebriated that we could not walk. And
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Speaker 1: why did we, in our state drive cars and cause
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Speaker 1: trouble and endanger the lives of others? Why did we
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Speaker 1: drink so much cores that our heads were spinning and
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Speaker 1: our stomachs were turning. Why did we get so commode
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Speaker 1: hugging drunk that we could not stand up? Did I
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Speaker 1: really think my father wouldn't hear me? Did I really
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Speaker 1: think he would believe me when I blamed it on
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Speaker 1: Mexican food? Did I have any idea? And when I
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Speaker 1: awoke the next morning, my head was pounding, my stomach
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Speaker 1: was upset. But what I felt, more than anything, and
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Speaker 1: more than any time I had ever felt it was
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Speaker 1: a sense of guilt. I had felt guilt before, but
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Speaker 1: never a guilt like this. There is a guilt that
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Speaker 1: sits in the soul like a concrete block. There is
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Speaker 1: a guilt that causes a person not to feel bad
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Speaker 1: just for doing something bad, But there is a guilt
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Speaker 1: that causes a person to feel bad for being alive.
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Speaker 1: There is a guilt that causes a person to look
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Speaker 1: at the person in the mirror and say, who are you?
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Speaker 1: Who is this liar, this deceitful hypocrite? Who is this person?
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Speaker 1: Where did you come from? There is a guilt that
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Speaker 1: descends quickly into shame. Guilt says I did bad. Shame
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Speaker 1: says I am bad. And that day, that weekend, I
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Speaker 1: was dealing with this guilt. I'm not sure that's the
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Speaker 1: worst thing I've ever done in my life, but I
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Speaker 1: will say that's the first time I ever felt that
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Speaker 1: destructive guilt. And I did not know what to do
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Speaker 1: with it. I didn't know where to place it. Maybe
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Speaker 1: there's somebody on the planet who has never felt that guilt,
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Speaker 1: but I haven't met him, and I have a hunch
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Speaker 1: they're not in this room. Your guilt may have been
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Speaker 1: as a result of alcohol, or maybe it was a
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Speaker 1: result of inappropriate sex or embezzlement or dishonesty, or losing
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Speaker 1: your temper or losing your control or breaking your promise.
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Speaker 1: And maybe your guilt is not the consequence of a
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Speaker 1: moment in life, but maybe more a season of life.
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Speaker 1: You feel like a failure as a parent, You feel
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Speaker 1: like you've squandered your career, wasted your youth. Maybe you
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Speaker 1: inherited guilt. Maybe your parent or parents abused you, passing
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Speaker 1: on to you a sense of will you deserve this,
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Speaker 1: this ugly thing called guilt. I would suggest to you
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Speaker 1: that this guilt is one of the seeds out of
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Speaker 1: which grows the weed of anxiety. Please write this down
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Speaker 1: in your outline. Guilt creates anxiety. The emotion of guilt
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Speaker 1: creates anxiety. This may be a new thought for you.
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Speaker 1: Pick up most books on anxiety, and you read discussions
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Speaker 1: about overcrowded calendars and dealing with hard and harsh demands
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Speaker 1: or expectation, and all of those can bear anxiety as well.
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Speaker 1: Less discussed, but equally important, is the idea of guilt,
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Speaker 1: shame anxiety. In fact, I would suggest to you that
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Speaker 1: the very first documented case of anxiety in the history
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Speaker 1: of the world can be traced back to unresolved guilt.
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Speaker 1: You remember the story or the moment from the Garden
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Speaker 1: of Eden that evening Adam and Eve heard the sound
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Speaker 1: of the Lord God walking in the garden, and they
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Speaker 1: hid themselves among the trees. That's what anxious people do.
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Speaker 1: They ran and they hid. What has happened to the
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Speaker 1: first family? This is our first appearance of anything but
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Speaker 1: tranquility in the garden of Eden. Up until now, it's
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Speaker 1: just been peace, just been contentment, no fear, no trepidation.
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Speaker 1: In fact, the scripture says they did not hide from
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Speaker 1: God because they had nothing to hide. Two and verse
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Speaker 1: twenty five. The man and his wife were both naked,
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Speaker 1: and they felt no shame. There was no shame, no guilt,
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Speaker 1: no shame in the garden of Eden. But then what happened.
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Speaker 1: Then came the serpent, Then came the forbidden fruit. They
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Speaker 1: said yes to temptation, they said no to God, and
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Speaker 1: in a moment, in a moment, everything changed. They covered
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Speaker 1: themselves with leaves, and they hid from God. They did
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Speaker 1: what anxious people do. They scurried. They entered into a
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Speaker 1: frenzy of cover ups and hideouts. Guilt came first, anxiety
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Speaker 1: came next. Guilt came anxiety followed guilt drove the truck.
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Speaker 1: Anxiety rode in the back, and they set out on
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Speaker 1: this effort to cover themselves or hide from God. We're
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Speaker 1: still doing the same. We're trying to figure out what
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Speaker 1: in the world will we do with this guilt? Make
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Speaker 1: a list of how we deal with guilt. It's pretty
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Speaker 1: exotic I have a list of ten ways that we
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Speaker 1: deal with guilt. Number one, we deny it. We pretend
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Speaker 1: that we never did anything bad. We concoct a plan
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Speaker 1: to cover up the bad choice, and one lie leads
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Speaker 1: to another lie. We just the second lie to move
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Speaker 1: to the third lie. Before long, our first thought to
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Speaker 1: any question is what did I say last? Or we
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Speaker 1: minimize it. We didn't sin, we just lost our way.
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Speaker 1: We didn't sin, We just caught up in the moment.
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Speaker 1: We didn't sin. We just do what everybody does. We
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Speaker 1: didn't sin, We just took the wrong path. We just
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Speaker 1: experienced the lapse in judgment. We minimize it, or we
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Speaker 1: denounce the very existence of it. There is no sin
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Speaker 1: because there is no standard. There is no ultimate truth,
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Speaker 1: and there is no ultimate truth or standard because really
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Speaker 1: there is no God. There is no sin because there
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Speaker 1: is no truth. There is no right and wrong unless
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Speaker 1: you offend me and then I think that's wrong. Or
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Speaker 1: we bury it, suppress the guilt beneath amount of work
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Speaker 1: and a calendar of appointments. The busier we stay, the
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Speaker 1: less time we have to spend with the person we
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Speaker 1: have come to dislike ourselves. Or we punish it, beat
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Speaker 1: ourselves up, cut ourselves, hurt ourselves. Priests used to flog
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Speaker 1: themselves with whips. We've exchanged whips for rules, more prayer,
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Speaker 1: more Bible study, more church attendance, more givings, Day up later,
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Speaker 1: get up earlier. We pay for our guilt painful penance,
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Speaker 1: or we numb it with a bottle of gray goose,
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Speaker 1: with an hour of pornography, with a joint of marijuana,
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Speaker 1: with a rendezvous at a hotel. Guilt disappears during happy hour.
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Speaker 1: Right funny how it reappears when happy hour ends. We
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Speaker 1: avoid the mention of it. Certain topics are just off limits.
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Speaker 1: We don't talk about certain things, just live life on
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Speaker 1: the surface and pray that the lock nest monster of
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Speaker 1: guilt never wakes up. We redirect it, just take it
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Speaker 1: out on everybody. Lash out at the kids, take it
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Speaker 1: out on the wife, yell at the employees or the
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Speaker 1: driver in the next lane. We begin to so hate
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Speaker 1: ourselves that we don't let someone love us for fear
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Speaker 1: they will find out who we really are and then
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Speaker 1: hate us. We offset it. We resolve to never make
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Speaker 1: another mistake. We'll just be perfect from now on. Pursue perfection,
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Speaker 1: the perfect family, the perfect career score, the perfect grades,
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Speaker 1: be the perfect Christian. Everything must be perfect, hair, car,
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Speaker 1: tone of voice, ever in control, absolutely no fallops or
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Speaker 1: we embody it. We didn't screw up a screw up.
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Speaker 1: We didn't mess up. We're a walking mess up. We
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Speaker 1: didn't get drunk. We are a drunk. We are destined
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Speaker 1: to be bad, and in some weird way we start
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Speaker 1: taking joy and being bad. We're bad to the bone.
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Speaker 1: I'm just made to be bad. I'm just bad. It's weird.
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Speaker 1: Adam and Eve hid behind fig leaves. We still hide,
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Speaker 1: don't we. So let's go back to that story of
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Speaker 1: sixteen year old Max. What's he gonna do? This kid
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Speaker 1: who wakes up not just with a hangover, but with
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Speaker 1: the guilt. What's he going to do with it? Well,
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Speaker 1: suppose he takes one or any combination of these ten options.
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Speaker 1: Suppose he denies it, suppresses it, numbs it, offsets it.
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Speaker 1: Suppose he kind of makes a route through all of them,
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Speaker 1: depending on what day of the week it is. What's
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Speaker 1: he going to be like in ten years, What's it
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Speaker 1: going to be like in twenty years, What's it going
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Speaker 1: to be like in forty years? What kind of person
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Speaker 1: does off. What kind of person does unresolved guilt create?
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Speaker 1: I think it creates an anxious one, a troubled one,
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Speaker 1: one who is always doing what Adam and Eve did,
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Speaker 1: running and hiding, running and hiding. As one man said,
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Speaker 1: I was always living a lie for fear someone might
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Speaker 1: see me for who I really was and then think
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Speaker 1: less of me, disapprove of me, reject or judge me.
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Speaker 1: So I hid behind my fig leaf of competence or
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Speaker 1: knowledge or super spirituality or a whole list of other options.
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Speaker 1: And living this lie was exhausting and anxiety producing. Doesn't
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Speaker 1: it make sense that if guilt causes anxiety, that to
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Speaker 1: deal with anxiety we must go upstream, upriver and deal
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Speaker 1: with guilt, and that this piece that passes understanding happens
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Speaker 1: once we discover this grace that is greater than our sin.
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Speaker 1: This was the opinion of the Apostle Paul. Last week
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Speaker 1: I mentioned to you that really the Apostle Paul built
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Speaker 1: all of his teachings around two truths. Test me on this.
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Speaker 1: Every epistle, every sermon of the Apostle Paul seems to
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Speaker 1: come back to one of two pillars of faith. This
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Speaker 1: was his belief system. Belief creates behavior. If you want
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Speaker 1: to change a person, you deal with belief. His belief
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Speaker 1: system had two pillars in it. One was the sovereignty
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Speaker 1: of God, that God is sovereign over circumstance. And the
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Speaker 1: second is the one we're looking at today, and that
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Speaker 1: is the grace of God. That God's grace is greater
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Speaker 1: than our sin. And this grace Erace's guilt. Now you
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Speaker 1: know the story of Paul. No one had more to
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Speaker 1: feel guilt than the Apostle Paul. Right, he was an
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Speaker 1: ancient version of Isis. He had blood on his hands.
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Speaker 1: He set out not just to hurt Christians, but to
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Speaker 1: destroy the whole Christian movement. The Bible says this about
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Speaker 1: the Apostle Paul. Paul was like a wild man, going
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Speaker 1: everywhere to devastate the believers, even entering private homes and
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Speaker 1: dragging out men and women alike and jailing them. He
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Speaker 1: was a persecutor. In addition, he was a legalist. That
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Speaker 1: is to say, he thought salvation was a legal transaction.
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Speaker 1: He does this, God has to do that. So he
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Speaker 1: elaborated this concoction of self salvation. He articulated this concoction
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Speaker 1: of self salvation in the book of Philippians. Have you
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Speaker 1: read it, It's in Philippians chapter three. He says, if
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Speaker 1: anyone had reason to hope that he could save himself,
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Speaker 1: it would be if others could be saved by what
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Speaker 1: they are. Certainly I could, for I went through the
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Speaker 1: Jewish initiation ceremony when I was eight days old, having
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Speaker 1: been born into a pure blooded Jewish home that was
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Speaker 1: a branch of the old original Benjamin family. I was
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Speaker 1: a real Jew, if ever there was one. What's more,
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Speaker 1: I was a member of the Pharisees, who demand strictest
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Speaker 1: obedience to every Jewish law and custom sincere yes, so
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Speaker 1: much that I greatly persecuted the Church. I tried to
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Speaker 1: obey every Jewish rule and regulation, right down to the
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Speaker 1: last point. So Paul had blood on his hands, he
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Speaker 1: had religious diplomas on his wall. But then came that
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Speaker 1: Damascus Road moment when Jesus came to Paul, and once
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Speaker 1: Paul saw Jesus, Paul couldn't see anymore. He couldn't see
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Speaker 1: any more merit in his merits. He couldn't see any
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Speaker 1: more worth in his accomplishments. He couldn't see any reason
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Speaker 1: to brag about what he had done. He couldn't see
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Speaker 1: any reason to do anything except cast himself upon the
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Speaker 1: grace of Christ. And he couldn't see any other course
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Speaker 1: for the rest of his life except to spend the
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Speaker 1: rest of his life talking more about Christ and less
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Speaker 1: about self. And he became the great poet of grace.
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Speaker 1: This grace changed his life. As he said in the
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Speaker 1: Book of Philippians, all these things that I once thought
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Speaker 1: very worthwhile, I've now thrown them all away so that
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Speaker 1: I can put my trust and hope where in Christ alone.
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Speaker 1: In exchange for that rubbish of self salvation, God gave
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Speaker 1: him righteousness. Now, Paul wrote, I am right with God,
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Speaker 1: not because I followed the law, but because I believed
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Speaker 1: in Christ. Paul found joy because he found grace, a great, unlimited,
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Speaker 1: life changing, unconditional grace. Paul gave his guilt to Christ.
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Speaker 1: He didn't hide it. He didn't suppress it. He didn't
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Speaker 1: he quit trying to offset it. He didn't numb it,
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Speaker 1: he didn't punish it. He simply surrendered it to Jesus Christ.
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Speaker 1: As a result, he could write again still in Philippians,
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Speaker 1: I am still not all I should be, but I
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Speaker 1: am bringing all my energies to bear on this one thing,
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Speaker 1: look at the forgetting the past, and looking forward to
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Speaker 1: Elisa ahead. I strained to reach the end of the
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Speaker 1: race and receive the prize for which God is calling
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Speaker 1: us up to heaven because of what Christ Jesus did
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Speaker 1: for me. So what would Paul say to a guilt
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Speaker 1: laden teenager? I believe he would say, give your guilt
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Speaker 1: to Christ. Cast yourself entirely upon his mercy, trust in
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Speaker 1: his ability to forgive, because unresolved guilt will turn you
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Speaker 1: into a miserable, weary, angry, stressed out, fretful soul. Church,
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Speaker 1: guilt sucks the life out of our souls. It sucks
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Speaker 1: the life out of our souls. But grace restores the joy,
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Speaker 1: restores the joy in our innermost being. That's why we
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Speaker 1: can say grace calms the anxious soul. Grace is the
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Speaker 1: word the Bible uses to describe the undeserved favor of God.
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Speaker 1: He knows we cannot live with our guilt. So he
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Speaker 1: took our guilt and he put it on his son.
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Speaker 1: And when Jesus died on the cross, he received upon
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Speaker 1: him our punishment for our sins. Consequently, our sins, though
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Speaker 1: they be severe, are adequately paid for in the sacrifice
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Speaker 1: of Jesus Christ, and he does what only he can do.
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Speaker 1: And when Paul discovered this, he couldn't keep his mouth shut.
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Speaker 1: He told Titus, God's readiness to give and forgive is
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Speaker 1: now public. Salvation's available for everyone. Now look at this,
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Speaker 1: Tell them all this and build up there what Anxiety
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Speaker 1: is a result of guilt, But courage is a result
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Speaker 1: of grace. Grace creates confidence. A perfect love is discovered
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Speaker 1: that casts out all what fear, and there's a sense
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Speaker 1: of confidence that comes to the saint. The happy saint
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Speaker 1: is one who is at once aware of the severity
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Speaker 1: of sin yet the immensity of grace. He does not
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Speaker 1: compromise and pretend that he has never sinned, but nor
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Speaker 1: does he denounce for one second God's ability to forgive
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Speaker 1: those sins. This is the happy, peace filled, tranquil saint.
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Speaker 1: And I can bear witness to this church. I could
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Speaker 1: take you to the city, I could take you to
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Speaker 1: the church. I could take you to the auditorium. I
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Speaker 1: could take you to the section of chairs in that auditorium.
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Speaker 1: I think I could even find the very chair in
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Speaker 1: which I was sitting when as a twenty year old
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Speaker 1: I heard someone do for me what I'm attempting to
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Speaker 1: do for you. And that is explained this wonder of
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Speaker 1: God's grace. I had spent three and a half years
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Speaker 1: just spiraling through that list of inappropriate attempts to cope
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Speaker 1: with that guilt, numbing it one weekend, suppressing it the next,
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Speaker 1: denying it, offsetting it. I was just a mess, and
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Speaker 1: I was headed toward a lifetime of misery. And when
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Speaker 1: that preacher Lynn Anderson began talking about this grace that
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Speaker 1: is greater than sin. And when he, at the end
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Speaker 1: of the message said, does anybody want this grace? You
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Speaker 1: couldn't have held me down with chains. Truth of the
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Speaker 1: matter is I had been held down with chains, and
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Speaker 1: I was finally set free. I've had anxiety in my life.
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Speaker 1: That's been forty years. I've had anxiety, but I will
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Speaker 1: say I have never ever had an anxious moment due
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Speaker 1: to a fear of no salvation. Ever. Maybe I'm just
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Speaker 1: such a sinner that I don't have another alternative. But
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Speaker 1: I have had to throw myself entirely upon the grace
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Speaker 1: of Jesus Christ. I do not believe I have ever
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Speaker 1: been saved more or less than I was when I
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Speaker 1: was first saved. I do not believe that any bad
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Speaker 1: deed has deducted from my salvation. I do not believe
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Speaker 1: that any good deed, if there are any, has contributed
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Speaker 1: to my salvation, because my salvation has nothing to do
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Speaker 1: with me and everything to do with Christ. Because when
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Speaker 1: Jesus Christ said it is finished, and it was absolute,
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Speaker 1: and it was complete, and it was the greatest discovery
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Speaker 1: in the history of the world. That what separates the
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Speaker 1: Christian faith from any other philosophy, dogma, or religion is
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Speaker 1: that we believe that God saves sinners. Religion says God
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Speaker 1: saves saints, and you've got to become a saint before
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Speaker 1: you can be saved. I was not a saint, but
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Speaker 1: I believe I'm saved because of the grace of Jesus Christ.
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Speaker 1: This grace, my friend, will set you free from some
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Speaker 1: anxiety that maybe you've always wondered why you're a troubled soul,
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Speaker 1: why you have these sudden outbursts of anger, why you
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Speaker 1: can't really be at peace when down deep you wonder,
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Speaker 1: have I done enough? And if I've done enough, have
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Speaker 1: I really done enough? Maybe somebody all your life has
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Speaker 1: told you that salvation is up to you. Then my
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Speaker 1: job today is to stand in bold defiance to that
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Speaker 1: lie and tell you that salvation is the work of
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Speaker 1: a savior. That's why we call him a savior, and
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Speaker 1: redemption is not the work of the redeemed. Is the
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Speaker 1: work of the redeemer. That's why we're calling the redeemer.
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Speaker 1: And you don't need rules and regulations. You need a messiah.
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Speaker 1: He need someone to save you. Henry now On, Great
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Speaker 1: Catholic theologian, spent part of his early life traveling, of
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Speaker 1: all things, with a circus, and during those years he
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Speaker 1: came to be friends with the acrobats, the people who
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Speaker 1: manned the trapeze artist, and he asked one of them once,
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Speaker 1: what's the secret of flying from trapeze to trap piece
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Speaker 1: up in the middle of the circus tent, And the
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Speaker 1: acrobat gave him this response. He said, the secret is
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Speaker 1: that the flyer does nothing and the catcher does everything.
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Speaker 1: When I fly, I simply have to stretch out my
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Speaker 1: arms and wait for the catcher to catch me and
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Speaker 1: pull me safely over the apron. The worst thing the
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Speaker 1: flyer can do is to try to catch the catcher.
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Speaker 1: I'm not supposed to catch the catcher. It's the catcher's
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Speaker 1: job to catch me. If I catch him, I might
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Speaker 1: break his wrists or he might break mine, and that
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Speaker 1: would be the end for both of us. A flyer
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Speaker 1: must fly, a catcher must catch, and the flyer must trust,
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Speaker 1: without stretched arms, that his catcher will be there for him.
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Speaker 1: In the great trapeze act of salvation, we are the
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Speaker 1: flyer and God is the catcher, and we throw ourselves
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Speaker 1: upon him, not because of any good that we have done,
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Speaker 1: but because we believe He is good and he alone.
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Speaker 1: Dear friend, it is time for you to put the
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Speaker 1: past in the past. Maybe your anxiety has been dogging
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Speaker 1: you all these years, and today God is telling you,
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Speaker 1: why would you please, once and for all receive absolute
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Speaker 1: forgiveness for those mistakes. Just receive it, Just receive it.
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Speaker 1: Just let his grace go deeper than you'd ever gone before.
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Speaker 1: What you did wasn't good. I'm not saying it was.
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Speaker 1: But I am saying is that you serve a good God.
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Speaker 1: And when Jesus died on the cross, he died for
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Speaker 1: every single sin, and it's time for you to put
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Speaker 1: it in the past. There's a reason that the windshield
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Speaker 1: is larger than the rear view mirror. And that is
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Speaker 1: because what lies ahead is much more important than what
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Speaker 1: lies behind. You are not who you were, You are
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Speaker 1: not what you did. You are a child of God.
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Speaker 1: Receive the grace of Christ. And if you do, and
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Speaker 1: when you do, you will discover that you really can
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Speaker 1: be anxious.
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Speaker 2: And I'll be all right. You don't have to stay
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Speaker 2: if you've already chosen. I won't stand in your way.
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Speaker 3: I can feel it in your distance, in the way
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Speaker 3: you barely speak, like your heart is somewhere else now,
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Speaker 3: somewhere I can't reach.
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Speaker 4: I was trying to just do hold us.
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Speaker 3: Why are you slowly slipped away?
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Speaker 4: Now I'm left with all the silence you didn't want
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Speaker 4: to say. Maybe I just held long to something.
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Speaker 1: Already gone. Now I'll be fire. You can leave. You
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Speaker 1: don't don't me anything.
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Speaker 3: If your heart is found Only how do what we
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Speaker 3: used to be? Howby fine? Don't look back?
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Speaker 4: How survived this empty space? Not tonight, maybe not soon,
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Speaker 4: but howler.
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Speaker 3: To be okay?
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Speaker 1: We don't need to fake the feeling I can see
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Speaker 1: in your eyes.
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Speaker 4: There's no reason left the stand when the love already died.
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Speaker 4: Through the quieting your voice, How can.
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Speaker 3: Hear your choice?
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Speaker 1: How be fine? You Kelly, you don't know me anything?
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Speaker 4: If your hearts spun?
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Speaker 1: How do what we used to be?
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Speaker 2: Be fine?
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Speaker 1: Don't look back? How survived this empty space?
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Speaker 3: Not tonight?
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Speaker 4: Maybe not so much, but I'll learned to be okay.
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Speaker 4: I don't need a reason why.
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Speaker 1: I can see anything goodbye.
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Speaker 4: And it breaks me in Dutch, but I won't ask
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Speaker 4: you to stay.
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Speaker 1: I'll be fine.
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Speaker 4: You Kelly, you don't know me anything. Give your heartiest
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Speaker 4: spound oil.
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Speaker 3: How do what we to be?
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Speaker 1: How be fine? Don't look that? How survi have this
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Speaker 1: simpty space?
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Speaker 3: Not to lie?
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Speaker 4: Maybe not so, but I'll learn to be okay.
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Speaker 1: I'll be all right.