Latest / Vitamina O: Evangelio dominical comentado / T1.E181| Juan 12, 20-33: "Ha llegado la hora de ser glorificado"

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T1.E181| Juan 12, 20-33: "Ha llegado la hora de ser glorificado" · Vitamina O: Evangelio dominical comentado

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  Frozen foods. A isband the best selection of pre- cooked and ultra-
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  frozen foods, emosome vegetable potatoes and much more sobnatural, nutritious and easy to
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  prepare, find them in all supermarkets in the frozen section. Welcome to this
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  space of vitamin or prayer, together with Francisco Hermengold a few brief spiritual Bible
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  thought capsules that entertain, teach and lift the soul. Good morning, fifth
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  Sunday of Lent and we read the Gospel of John. Among those who had
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  come to celebrate the feast were some Greeks who approached Philip of Bethsaida of Galilee.
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  They begged him. Lord we want to see Jesus. Philip went to
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  tell him Andrew and Andrew and Philip went to tell Jesus. Jesus answered them.
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  The time has come for the son of man to be glorified. Really.
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  I' m telling you. If the grain of wheat does not fall
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  to the ground and dies, it is infidel. But if he dies,
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  it produces a lot of fruit. He who loves himself loses himself and he
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  who hates himself. In this world it will be saved for eternal life.
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  Whoever wants to serve me, follow me and wherever I am there will also
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  be my servant. Whoever serves me, the father will honor him. Now
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  my soul is agitated and what will I say, Father. Get me out
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  of this hour. But if for this I have come into the world for
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  this hour father, glorify thy name, then came a voice from heaven.
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  I' ve glorified him and I' ll glorify him again. The people
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  who were there and heard it. He said it was thunder. Others said
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  an angel had spoken. Jesus did take the floor and said this voice has
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  not come for me, but for you. Now the world will be judged.
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  Now the prince of this world is to be cast out. And when
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  I am lifted up upon the earth, I will draw all to me.
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  This he said, implying the death that he was going to die. This
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  passage of the Gospel takes place in Jerusalem, now approaching the Feast of Easter,
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  which will be the last feast of Easter lived by Jesus. Jesus by
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  that time has already resurrected Lazarus and entered triumphantly through the eastern gate of the
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  Temple, which we celebrate on Palm Sunday. The name of Jesus is in
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  everyone' s mouth and his presence in the city does not go unnoticed for
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  the Passover Feast. Jews came from everywhere. Therefore, these Greek Jews approach
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  the apostles with the desire to know him and ask Philip precisely why he is,
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  because Philip is a Greek man. That was the name of the father
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  of the most famous Alexander the Great in the fourth century B C. Surely,
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  those men thought that having Philip a Greek man, he would empathize with
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  them and help them to know Jesus. And so it was. Finally he
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  is presented and Jesus then speaks of his glorification. Centuries before the term of
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  linguistic construction existed in philosophy, Jesus already deconstructs the term of glorification and here
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  I do a cultural parenthesis of construction. It is an intellectual approach used to
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  understand the relationship between a text, a word and its meaning. The deconstruction,
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  thus understood, was coined by the 20th century French philosopher JAX of Rid.
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  De Rida opposes platinum. Just as platoon defended the existence of true and
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  eternal essences that take precedence over appearances. Deconstruction places emphasis on the temporary and
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  ephemeral appearance that takes precedence over essence or suggests that the essence of things is
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  their appearance. Something is just what it appears to be and while it appears
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  to be, something is the meaning we give to that something. And the
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  meaning can change. The core of deconstruction as a thought movement is the destabilization
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  of our previous mental categories. It is clear that this may seem boring and
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  abstract to us, but ideas really have consequences. The society today, where
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  everything flows, where everything changes, is the daughter of deconstructionism, as a
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  layman disassembles and assembles a new one with another form. The same is true
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  of the meaning of words, and this is reflected in how a new meaning
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  has been elaborated or reworked for words such as masculinity, femininity, gender,
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  sexuality, marriage, family, embryo, etc. The above meaning is dismantled
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  and given a new one. Well, Jesus deconstructs the human concept of glorification.
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  And it gives new meaning to that word. Jesus tells the Greeks the
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  time has come to be glorified. And that first part must have charmed the
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  Greeks why, because they had in their minds the concept of glorification that brought
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  them their culture, their history. These Greeks had the concept of glory,
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  inherited from Antiquity and embodied in the figure of Alexander the Great. No one
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  ever gained so much in such a disproportion of means, nor did he go
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  as far away as he did, nor did he obtain as many territories in
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  such a short space of time as Alexander the Great. When he died in
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  the three hundred and twenty- three before Christ, Alexander no longer knew where
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  to lead his army, for he had conquered virtually everything he had set out
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  to accomplish without losing a single battle. Glorification for the Greeks was territorial expansion
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  and so was understood by Babylon' s nabucodonosor, Cyrus II, the great
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  of Persia. This will be understood by Julius Caesar in Rome, Tila with
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  the Huns, in Europe, Gengis Khan with the Mongols and closer, to
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  our time Napoleon Bonaparte, the Tsars of Russia or more modern and contemporary dictators.
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  When those Greeks heard Jesus say, it has come to the point of
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  being glorified, they surely thought wonderful. It has come at the time of
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  victory, of expansion, which they no longer liked and were surely choked out
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  of construction by Jesus of the term glorifying. Glorification for Jesus is not expansion
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  but dying to bear fruit. If the grain of wheat does not fall to
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  the ground and dies, it remains infidel, but if it dies it bears
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  much fruit. Glorification is not expansion, but fertility. That was not exactly
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  what the Greeks expected to hear. Glory in Hebrew is called cabot and literally
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  means splendour weight. To give glory would be to show the weight, in
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  this case, the weight of God' s love. Jesus. I'
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  ll be saying then it' s time to prove who I am and I
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  ' ll do it by showing you how far my love can go. It
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  has come to the point of being fruitful and the personal price that Jesus pays
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  to fulfill that is very high. His own life now affirms my soul is
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  troubled in Greek. Te Taractai of the verb Taraso Jesus, is quoting Psalm
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  forty- two in Hebrew cries out my soul is in me downcast. This
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  Greek verb tarazo means to shake and remove the water and is the opposite of
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  tranquility. Jesus does not utter the discourse of glorification from a pulpit in the
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  arch of triumph, but in the waiting room of the gallows of the Cross.
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  Perhaps today, fifth Sunday of Lent, is a good time to review
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  and deconstruct certain concepts in our lives, which we understand by success, by
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  happiness, by love and allow the Gospel to enlighten us in its new meaning
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  that God bless you the best selection of vegetables, tender and freshly harvested,
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  precooked and ultra frozen. They are natural, nutritious and easy to prepare frozen
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  foods to Ismand you find in all supermarkets. In the section of frozen