Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Boxification

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Prince Israel Zaar on: Boxification · Talk to Prince Show - Solving World's Problems

• 0:03
  Speaker 1: The human being was supposed to be itself, But the
• 0:15
  Speaker 1: human being today is everything but itself. That slf of being,
• 0:28
  Speaker 1: the thing that is the human being is intrinsic in itself,
• 0:34
  Speaker 1: different from everybody else. The beauty of existence. It is
• 0:45
  Speaker 1: the intrinsicality of the being itself, the unique essence of
• 0:56
  Speaker 1: that being, that being, that a mind of itself. It
• 1:03
  Speaker 1: doesn't matter where I was born or was raised, where
• 1:10
  Speaker 1: it was educated, whether being lives, had I've been interacts
• 1:17
  Speaker 1: with others of society. Those are the externalities of the being.
• 1:27
  Speaker 1: Those are the collective awareness or collective association of the being.
• 1:34
  Speaker 1: But that being cannot operate in that collectivity, in that association,
• 1:40
  Speaker 1: in that space of humans, or environmental ecology without its intrinsicality.
• 1:52
  Speaker 1: Everything in nature, it's intrinsical in itself. It has its
• 1:58
  Speaker 1: own intrinsic entity. It's on DNA, it's mine essence, it's soul,
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  Speaker 1: a sense, that intangibility of the being itself, that thing
• 2:18
  Speaker 1: that is, the being that is not physical, the thing
• 2:24
  Speaker 1: that is the being that makes that being think for itself,
• 2:28
  Speaker 1: that awareness that I am myself something different from everything else.
• 2:36
  Speaker 1: The intrinsicality of the being is natural, it's divine. The
• 2:47
  Speaker 1: being of the being itself is something that's different from
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  Speaker 1: everything else. The intrinsic individual of the being must be
• 3:05
  Speaker 1: differentiated from the political individuality of the being or the
• 3:14
  Speaker 1: biological individuality of the being, because biologically humans are similar
• 3:21
  Speaker 1: to one another. Politically that leads to nationality. The human
• 3:29
  Speaker 1: being identical as a collection as a group. But within
• 3:35
  Speaker 1: the collection of group there is the thing that's a human,
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  Speaker 1: the think it for itself. You must not let that
• 3:44
  Speaker 1: go as the being is erased and done. Most humans
• 3:52
  Speaker 1: to their lost, the empty, the confused, because they don't
• 4:06
  Speaker 1: know themselves. The true self is hidden there somewhere. It
• 4:14
  Speaker 1: is being corrupted either by fear, by oppression, by intimidation,
• 4:22
  Speaker 1: or it's been afflicted by official poverty of punishment or
• 4:30
  Speaker 1: threats or oppression or suppression or depression. The being in
• 4:39
  Speaker 1: the being is constantly being suppressed and being oppressed. And
• 4:48
  Speaker 1: what is that being? Then? That is left? Most humans
• 4:54
  Speaker 1: live here without knowing that there are beings of intrinsic uniqueness.
• 5:04
  Speaker 1: That's the core of tranquilism philosophy, that the bean of
• 5:08
  Speaker 1: the being itself, that the being of the being is
• 5:11
  Speaker 1: the beane itself and nothing else, and that which you
• 5:15
  Speaker 1: have come here to be, nobody else can be. And
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  Speaker 1: the course of trying to be somebody as or something
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  Speaker 1: as you del it yourself, I won't try to copy.
• 5:27
  Speaker 1: You are raised the thing that is the thing itself.
• 5:35
  Speaker 1: It's only a thing that can destroy itself. The thing
• 5:40
  Speaker 1: that is the thing is the thing that destroys the thing.
• 5:44
  Speaker 1: And the thing that is the thing is the thing
• 5:46
  Speaker 1: that saves the thing is the thing that flourishes the thing.
• 5:50
  Speaker 1: It is a thing that protects the thing. It's a
• 5:53
  Speaker 1: thing that thinks for itself and for its world being
• 5:57
  Speaker 1: and safety. You cannot take away the intrinsic individuality of
• 6:03
  Speaker 1: the human being are replace it with political individuality, And
• 6:09
  Speaker 1: the question becomes, what is political individuality? Assuming that we're
• 6:15
  Speaker 1: in freely democratic or liberal society with the concepts of
• 6:20
  Speaker 1: great philosophers, of liberal philosophers or enlightenment philosophers, what does
• 6:27
  Speaker 1: it mean to be free? How can you be free
• 6:33
  Speaker 1: without understanding yourself? How can you be free without knowing
• 6:44
  Speaker 1: your intrinsicality, your uniqueness? How can you be free without
• 6:50
  Speaker 1: knowing that which makes you different from everything else? Some
• 6:59
  Speaker 1: society talks about individuality and that individuality is confused my freedom,
• 7:11
  Speaker 1: and that freedom is confused by choice. If you don't
• 7:20
  Speaker 1: understand what individuality is, how can you understand what freedom
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  Speaker 1: is or free will they call it. If we don't
• 7:34
  Speaker 1: know what freedom is, how can you have the liberty
• 7:41
  Speaker 1: to make a choice or to think and decide for yourself?
• 7:48
  Speaker 1: If that thinking part is taken away and conformity parties replies,
• 7:55
  Speaker 1: or if the thinking part is taken away and believing
• 7:59
  Speaker 1: is replies, now, what is there? Being? There a conformity,
• 8:06
  Speaker 1: believing being guys in something called individuality, and the being
• 8:13
  Speaker 1: doesn't know it's political individuality. The individuality is given to
• 8:18
  Speaker 1: you by somebody that is subjective. They're actually in this
• 8:22
  Speaker 1: off means nothing. As those people will talk about, you're free,
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  Speaker 1: you are an individual Ask them what does that mean?
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  Speaker 1: You might not now. It means responsibility and accountability on
• 8:44
  Speaker 1: your part, an irresponsibility and unaccountability on the person that
• 8:52
  Speaker 1: imposed that type of freedom. And you, you're free, are
• 9:00
  Speaker 1: responsible for our choices, and you're punished and the mind
• 9:07
  Speaker 1: pays the pain, the body pays the pain. The one
• 9:18
  Speaker 1: gift that the human being has, it's a gift of
• 9:24
  Speaker 1: self awareness of asking yourself. Who am I away from
• 9:34
  Speaker 1: everything that I sat to you? I'll say this damn again.
• 9:42
  Speaker 1: When I ask people who are you? They only tell
• 9:49
  Speaker 1: me over there. You tell me that decrees, the education,
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  Speaker 1: the birth wherether we're born, and a political party, their teams,
• 10:08
  Speaker 1: and the externality of things that make them think that
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  Speaker 1: they know themselves. The collective understanding of the being. It
• 10:19
  Speaker 1: is not the individualistic understanding the being. And you must
• 10:24
  Speaker 1: therefore separate intrinsic individuality with individualism. Intrinsic individuality must be
• 10:45
  Speaker 1: separated from political individuality. It's out of political individuality. Now
• 10:53
  Speaker 1: you go individualism, and it's out of that political individualism.
• 11:01
  Speaker 1: Now you got individualistic. Intrinsic individuality got nothing doing with
• 11:14
  Speaker 1: being individualistic? And freedom and choice are not interrelated, and
• 11:28
  Speaker 1: liberty and freedom is not interrelated. How can you pursue
• 11:34
  Speaker 1: happiness if you don't know who you are? How can
• 11:41
  Speaker 1: you know what happiness is? If the version of what
• 11:47
  Speaker 1: happiness is is given to you? The being does not
• 11:53
  Speaker 1: think for itself. I say, oh the time, that the
• 12:02
  Speaker 1: only thing that school doesn't teach you is yourself. So
• 12:10
  Speaker 1: you go to school, the school agnowls you and teaches
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  Speaker 1: you about somebody else about systems and organizations and country
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  Speaker 1: and all those good stuff. When humans talk about individuality
• 12:35
  Speaker 1: is political individuality, nation state individuality, nationalism, colors and stripes
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  Speaker 1: and flags, and the core of it is the absence
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  Speaker 1: of the intrinsic individual. The concept of icain individuality is
• 13:03
  Speaker 1: meant to demonize or dilute or off this scate or
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  Speaker 1: confuse intrinsic individuality. His concept of stress and boredom and
• 13:16
  Speaker 1: depression and emptiness and fatire consumptions, or seeking professionals to
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  Speaker 1: help you be a doctor with therapist, with a lawyer.
• 13:30
  Speaker 1: It's because the self is absent. I always tell people
• 13:39
  Speaker 1: that a human being is born to be everything based
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  Speaker 1: on intrinsicality. You have that intellect space, the mind space
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  Speaker 1: to learn everything. If everybody has learned something, it means
• 13:59
  Speaker 1: you can learn nothing too. If somebody is a doctor,
• 14:04
  Speaker 1: it means you it can be a doctor. If somebody
• 14:08
  Speaker 1: is a physicist, it means you can be a physicist.
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  Speaker 1: If somebody is a mathematician, it means you can be
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  Speaker 1: a mathematician or astronaut or whatever. That is. Applicative intelligence
• 14:28
  Speaker 1: means it's learned. Talk to you in school, apply knowledge.
• 14:38
  Speaker 1: It takes away HPI human personal intelligence or human personal intrinsicality,
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  Speaker 1: that human personal intrinsickness of being or intrinsicality of being.
• 15:00
  Speaker 1: It's the thing in you that is your creative imagination.
• 15:08
  Speaker 1: It's the thing in you that make it to invent,
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  Speaker 1: to create, to make, to innovate. As what I call
• 15:17
  Speaker 1: the genesis you or the genesis mind in the beginning
• 15:24
  Speaker 1: was creativity, and that creativity was the human being. That
• 15:32
  Speaker 1: intrinsicality in you is tested in your creativity, your ability
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  Speaker 1: to create that which does not exist, your ability to
• 15:44
  Speaker 1: add something new, the power of positive intibility, that intrinsicality
• 15:57
  Speaker 1: of being, that uniqueness, that difference. Difference was supposed to
• 16:03
  Speaker 1: be celebrated. Intrinsic difference is different from political difference political differences.
• 16:18
  Speaker 1: It's different from intrinsic differences. With intrinsic differences, there is
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  Speaker 1: no conflict with political differences, there is conflict. Intrinsic differences
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  Speaker 1: is natural. It is the essence that's all that mine
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  Speaker 1: of that pay that it's inie to itself. Intrinsic differences
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  Speaker 1: is what you should celebrate. Intrinsic differences is the view
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  Speaker 1: of the universe. Everything in itself, not in its kind.
• 17:13
  Speaker 1: The concept of it is kind. It's scientific chack ons,
• 17:24
  Speaker 1: but good for categorization and stratification. It's good for an
• 17:32
  Speaker 1: intelligence society. Now, if you cannot know something as an individual,
• 17:39
  Speaker 1: they can see the thing as a collective, as a group.
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  Speaker 1: Such became the thing of sexism, racism, bigotry, naturalism, all
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  Speaker 1: those terms that means nothing, but I use to destroy
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  Speaker 1: the tricks of the human being itself. Some systems are
• 18:04
  Speaker 1: scared of the human be annoying itself, that the human
• 18:13
  Speaker 1: being must be governed for the sake of society. The
• 18:19
  Speaker 1: human being must be categorized, put in groups, in section
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  Speaker 1: and strutter, in classes and status. A human being must
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  Speaker 1: be seen as a category to something, a member of something,
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  Speaker 1: but never itself. The inability to accept the human being
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  Speaker 1: for itself what it is. And it comes a question
• 19:00
  Speaker 1: on ask and unanswered. Why is it that humans are
• 19:10
  Speaker 1: not talked about themselves or giving the opportunity to know themselves,
• 19:22
  Speaker 1: because that's the seed of the invention, their creativity, their ingenuity,
• 19:27
  Speaker 1: their nerdity. I think that make it to be genius
• 19:32
  Speaker 1: or to be gifted their talent, because every human being
• 19:38
  Speaker 1: has it, but some are not giving that opportunity to
• 19:45
  Speaker 1: know themselves. Tradition, religion, and culture takes away the intrinsicality
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  Speaker 1: of the being and replaces that with dogma and believe system.
• 20:12
  Speaker 1: Political individuality takes away the intrinsic individuality of the human
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  Speaker 1: being and replaces it with control and conformity. You don't
• 20:24
  Speaker 1: go to school to liberate yourself. You go to school
• 20:30
  Speaker 1: to be taught to be part of something, to accept
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  Speaker 1: your place, and to learn to live in an organized society,
• 20:46
  Speaker 1: organized religion, organized education, organized politics, organize everything. Learn to
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  Speaker 1: accept artificiality that you didn't create, learn to accept subjectivities
• 21:01
  Speaker 1: that you didn't create, learn to accept abstracts or constructs
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  Speaker 1: that you didn't create, and accept your structure. That's what
• 21:14
  Speaker 1: I call boxification boxification. The human beings is not liberated,
• 21:27
  Speaker 1: it's boxified. It's supposed to fit in the particular box
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  Speaker 1: as all society gives there, not for some evil planning,
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  Speaker 1: not for some malicious reasons, but for the collective functionality
• 21:51
  Speaker 1: of the human society, for the sake of the status quore,
• 21:57
  Speaker 1: for the sake of peace and stability, ority and safety.
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  Speaker 1: Just accept to be something else though you are not
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  Speaker 1: for the sake of peace, and your ted Q is
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  Speaker 1: taken away. The ability to think and doubt and ask
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  Speaker 1: questions is punished. It's crucified, it's sanctioned, it is canceled.
• 22:40
  Speaker 1: Look at the universe, Look at humans. We live here
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  Speaker 1: on this physical Earth and planet Earth, and there is
• 22:55
  Speaker 1: so less that we're not about ourselves. So lets I
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  Speaker 1: would truly know about us, so less I would truly
• 23:05
  Speaker 1: know about about nature, about the cosmos, about this universe
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  Speaker 1: that we live at the beginning of things? Who created
• 23:24
  Speaker 1: the first language? Who planted the first tree? Where did
• 23:31
  Speaker 1: that first tree came from? How many years? How many
• 23:34
  Speaker 1: thousands of yearsw million, millions of years? And why why
• 23:39
  Speaker 1: are there many plants? Why are the oceans? Every rock,
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  Speaker 1: every atom, every particle, every molecule, every strand of energy,
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  Speaker 1: of vibration? What is it that makes the human being?
• 23:58
  Speaker 1: Our mind? We cannot see, We cannot holy. We cannot
• 24:01
  Speaker 1: touch it. The air we pray, we can of holy,
• 24:05
  Speaker 1: we cannot see it. Who cannot touch it? The soul
• 24:08
  Speaker 1: we say we have kind of holy cand of see
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  Speaker 1: cannot touch it. The life was given to us. We
• 24:16
  Speaker 1: can't describe their life. Just from the womb. Humans die,
• 24:22
  Speaker 1: We know very less about death, but we choose to
• 24:25
  Speaker 1: call it death. Why should we call it death? Why
• 24:29
  Speaker 1: should we call it live? Who are we? Well, we're
• 24:36
  Speaker 1: not learning that. And we have science and the experts
• 24:45
  Speaker 1: and the professional So be it. I did themselves create
• 24:55
  Speaker 1: religions out of science, the scientific method? What questions does
• 25:05
  Speaker 1: it ask? And what questions does it suppressed? The conformity
• 25:16
  Speaker 1: of science, the conformity of religion, the conformity of culture,
• 25:24
  Speaker 1: the conformity of tradition, the conformity of politics, the conformity
• 25:30
  Speaker 1: of nationalism. The human being became a confirmity being, and
• 25:39
  Speaker 1: the thinking be Look at us. We know very less
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  Speaker 1: about ourselves. We know very less about nature. We know
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  Speaker 1: very less about one another. We know very less about everything.
• 26:00
  Speaker 1: The themology of our thought, our emotions, our sentiments, our feelings.
• 26:08
  Speaker 1: Where does it come from? How do we calculate our thought? Process,
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  Speaker 1: our dreams, our inability to remember? Our selective memory? Why
• 26:25
  Speaker 1: should I do many things over the years, but my
• 26:29
  Speaker 1: brain only selectively pick up some memories? I sleep, I dream,
• 26:39
  Speaker 1: I wake up in the morning, I can't pelly remembered.
• 26:42
  Speaker 1: I struggle to remember it. Why did I develop the
• 26:46
  Speaker 1: intelligence to interpret or to understand my dream. I am sick.
• 26:53
  Speaker 1: I need to go to the doctor. Why do I
• 26:58
  Speaker 1: bear the intelligence of that? Tell me the intelligence of psychology,
• 27:03
  Speaker 1: the intelligence of a lawyer, the intelligence of an astronaut,
• 27:06
  Speaker 1: the intelligence of a pilot. There was something called specialization.
• 27:15
  Speaker 1: Because of industrialization, got a Damns made and some Oh,
• 27:21
  Speaker 1: all these great philosophers, Males Ricardo and all this great economists,
• 27:38
  Speaker 1: got this. Great philosophers and thinkers and theologians, all this
• 27:49
  Speaker 1: great scientists and inventors, and each is to create conformity,
• 28:02
  Speaker 1: is to box the mind of the human being, is
• 28:06
  Speaker 1: to prevent a human being from thinking. Look at the
• 28:13
  Speaker 1: Visia intelligence. I started talking about Tavisia intelligence long term
• 28:18
  Speaker 1: ago created AI philosophy. An AI philosopher spoke so much
• 28:28
  Speaker 1: about tivicient intelligence and the oneings I gave that a
• 28:32
  Speaker 1: human being in itself supposed to activate itself. I talk
• 28:39
  Speaker 1: about the android intelligence atificial intelligence, alien intelligence. The human
• 28:45
  Speaker 1: being is an intelligent being or do not know ourselves?
• 28:51
  Speaker 1: Atifcient intelligence was supposed to come help us, to come
• 28:57
  Speaker 1: help us. Think he's doing it again. It's a happiness,
• 29:04
  Speaker 1: Come consume happiness, confound again, it's taking away our intrinsic individuality,
• 29:15
  Speaker 1: and always let something else think for you. Let the
• 29:18
  Speaker 1: pastor think for a let the doctor think for you,
• 29:22
  Speaker 1: Let the politician think for you. Then an expert thing
• 29:27
  Speaker 1: for you. Like it's always somebody. It's a system where
• 29:32
  Speaker 1: somebody else must think for you, and somebody as thinks
• 29:36
  Speaker 1: for that person. The human being was supposed to be
• 29:42
  Speaker 1: that ai I wrote about. It's supposed to be that
• 29:46
  Speaker 1: cha chad repit a Google. You're supposed to download that
• 29:52
  Speaker 1: knowledge in your own mind, shape your mind being mind
• 29:55
  Speaker 1: called mind Gane. A dead abbess was supposed to be
• 30:01
  Speaker 1: your mine to help you ask those questions are asking
• 30:05
  Speaker 1: ji gippity o opening ah or dipsy o kimen o
• 30:16
  Speaker 1: queen a matter o'clock