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God Created Lucifer Perfect _ Where Did Satan_s First Desire for Evil Come from · truthunedited

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  Speaker 1: Why did evil begin if God created Lucifer perfect? Ezekiel
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  Speaker 1: describes a figure Christians have long connected with Lucifer. He
• 0:08
  Speaker 1: was full of wisdom, perfect in beauty, and blameless from
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  Speaker 1: the day he was created. He stood in God's presence.
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  Speaker 1: Nothing around him was broken, and Scripture names no earlier
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  Speaker 1: devil who tempted him. Yet the same passage says that
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  Speaker 1: evil was found within him. That creates one of the
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  Speaker 1: hardest questions in the Bible. How could the first evil
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  Speaker 1: desire begin inside a being created good? Did God create
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  Speaker 1: that desire? Did freedom make Lucifer's fall unavoidable? And if
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  Speaker 1: God knew Lucifer would become Satan, why create him at all?
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  Speaker 1: To find the answer, we must return to the moment
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  Speaker 1: his gifts became a reason for pride and discover what
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  Speaker 1: evil actually is. because this story does not only explain
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  Speaker 1: how Lucifer fell. It reveals how every fall begins when
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  Speaker 1: something given by God is no longer treated as a gift.
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  Speaker 1: The answer begins in the last place anyone would think
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  Speaker 1: to look, inside a funeral song, Ezekiel 28.12. Before the
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  Speaker 1: description begins, listen carefully to the instruction God gives His prophet.
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  Speaker 1: because almost every reader rushes past it. Son of man,
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  Speaker 1: take up a lamentation. A lamentation. In Hebrew, a kina,
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  Speaker 1: a funeral dirge, the form of poetry reserved for the dead.
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  Speaker 1: And God commands his prophet to sing it over someone
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  Speaker 1: still standing. Heaven chose to tell this story in only
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  Speaker 1: one way, as a eulogy for the living. which means
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  Speaker 1: everything you are about to hear about this being's glory
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  Speaker 1: is spoken in the grammar of grief. The beauty is real,
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  Speaker 1: and as the song is sung, it is already lost.
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  Speaker 1: But honesty must come before wonder. On its face, this
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  Speaker 1: oracle is addressed to the king of Tyre, and its
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  Speaker 1: twin in Isaiah 14 to the king of Babylon, and
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  Speaker 1: scholars remain divided to this day. over who these songs
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  Speaker 1: finally describe. Some read them as royal satire and nothing more.
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  Speaker 1: So why, for nearly 2,000 years, from early teachers like
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  Speaker 1: Tertullian and Origen onward, have readers seen someone else standing
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  Speaker 1: behind these thrones? Because the language refuses to stay human.
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  Speaker 1: You were in Eden, the garden of God. No king
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  Speaker 1: of Tyre ever walked in Eden. you were the anointed
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  Speaker 1: cherub who covers. No emperor of Babylon was a cherub.
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  Speaker 1: You were blameless in your ways from the day you
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  Speaker 1: were created. Created, not born. Blameless, a word the prophets
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  Speaker 1: never wasted on tyrants. The historic Christian reading resolves the
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  Speaker 1: tension like this. The human king stands in the foreground
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  Speaker 1: of the vision, and behind him the prophet is shown
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  Speaker 1: the original rebel, the pattern every proud throne on earth
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  Speaker 1: has repeated since. This act is the case for that reading.
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  Speaker 1: Weigh the evidence for yourself. Begin with the name. Isaiah
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  Speaker 1: 14 verse 12. How you are fallen from heaven, O
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  Speaker 1: shining one, son of the dawn. In Hebrew, Hillel ben Shakar.
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  Speaker 1: It appears nowhere else in all of scripture. one being,
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  Speaker 1: one name, one occurrence. Centuries later, the Latin Bible rendered
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  Speaker 1: it Lucifer, light-bearer. And through 2,000 years of Christian reading,
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  Speaker 1: the name attached itself to the being behind the fall.
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  Speaker 1: He was associated with first light, the brightest point in
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  Speaker 1: the created order, the dawn itself given a mind, now
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  Speaker 1: the position. Ezekiel calls him the anointed cherub who covers.
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  Speaker 1: The Hebrew verb is sakak, the same word used for
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  Speaker 1: the wings of the cherubim stretched over the Ark of
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  Speaker 1: the Covenant, the most protected object on earth. That is
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  Speaker 1: where this being stood, not near the throne, over it,
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  Speaker 1: covering it, the closest proximity to the presence of God
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  Speaker 1: that any created being is ever shown to occupy. And
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  Speaker 1: the song adds a detail granted to no one else
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  Speaker 1: in Scripture. you walked back and forth in the midst
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  Speaker 1: of the stones of fire. He moved through the burning
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  Speaker 1: holiness of God and was not consumed. Think about what
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  Speaker 1: that means. The same fire that no sinner can survive.
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  Speaker 1: The same holiness that made Isaiah cry out that he
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  Speaker 1: was undone. The same presence Moses was told no man
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  Speaker 1: could see and live. This being walked through it the
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  Speaker 1: way you walk through morning air. Holiness was his native climate.
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  Speaker 1: He was made for it. Then the construction. Full of
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  Speaker 1: wisdom and perfect in beauty, the dirge sings, Every precious
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  Speaker 1: stone was your covering. The Hebrew text names nine of
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  Speaker 1: the stones from the high priest's breastplate. The ancient Greek
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  Speaker 1: translation names all twelve. Either way, the signal is deliberate,
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  Speaker 1: this being carried the insignia of priesthood in the courts
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  Speaker 1: of heaven. One phrase in this verse has divided translators
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  Speaker 1: for centuries. Older versions render it as timbrels and pipes,
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  Speaker 1: instruments of music prepared in him on the day of
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  Speaker 1: his creation. Most modern scholars read the same Hebrew as
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  Speaker 1: settings and engravings, the golden mountings of the stones. The
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  Speaker 1: debate is real. But notice what both readings agree on.
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  Speaker 1: All of it, Stones, settings, splendor was built into him
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  Speaker 1: on the day he was created. Nothing was earned. Nothing
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  Speaker 1: was added later. And then the verdict of the text itself.
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  Speaker 1: Verse 15. You were blameless in your ways from the
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  Speaker 1: day you were created. The Hebrew word is tamim, complete,
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  Speaker 1: without defect. This is not our assessment of him. It
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  Speaker 1: is God's. The judge of all the earth examined this
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  Speaker 1: being and and declared the workmanship flawless. Stand back now
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  Speaker 1: and see the whole portrait the funeral song has painted.
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  Speaker 1: The beauty, given. The wisdom, given. The position over the
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  Speaker 1: very throne, appointed by God's own word, I established you.
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  Speaker 1: Underline that phrase because the dirge insists on it. Twice
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  Speaker 1: in three verses, God says I, I established you, I
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  Speaker 1: placed you, Nothing in this being's existence was self-made. He
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  Speaker 1: earned none of it. He achieved none of it. He
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  Speaker 1: did not climb to the summit of creation. He woke
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  Speaker 1: up there. He simply opened his eyes on the first
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  Speaker 1: morning of his existence, and all of it was already his.
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  Speaker 1: He was everything a created being could be, holding everything
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  Speaker 1: a created being could hold, and every atom of it
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  Speaker 1: was a gift. And then verse 15 finishes its sentence.
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  Speaker 1: There is one word waiting at the end of that verse,
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  Speaker 1: a single word that carries the answer to the first
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  Speaker 1: half of our question. And almost no one stops to
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  Speaker 1: examine what it says and what it refuses to say.
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  Speaker 1: You were blameless in your ways from the day you
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  Speaker 1: were created until iniquity was found in you. Until there
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  Speaker 1: was a before and there is an after. Somewhere between
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  Speaker 1: those two words, the history of evil begins. So examine
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  Speaker 1: the sentence the way an investigator examines a scene, for
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  Speaker 1: what it says and for what it does not. Exhibit 1.
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  Speaker 1: The Word. In Hebrew, matzah, to find, to come upon,
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  Speaker 1: to discover. Be disciplined here, because a single word cannot
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  Speaker 1: carry a doctrine on its own. Matzah means the iniquity
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  Speaker 1: was found in him. The word alone does not tell
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  Speaker 1: us where it came from. But now, listen to what
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  Speaker 1: the verse refuses to say. It does not say iniquity
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  Speaker 1: was created in him. It does not say iniquity was
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  Speaker 1: sent to him, taught to him, or given to him.
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  Speaker 1: No donor is named. No source appears. In the entire passage,
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  Speaker 1: no hand reaches in from outside. The text simply locates
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  Speaker 1: the thing, in you. And then, the passage does something remarkable.
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  Speaker 1: It answers the question of origin itself. Exhibit 2, two
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  Speaker 1: verses later, Ezekiel 28, verse 17, Scripture names the cause.
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  Speaker 1: Your heart was lifted up because of your beauty. You
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  Speaker 1: corrupted your wisdom for the sake of your splendor. Read
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  Speaker 1: it slowly. The cause is named, and it is internal.
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  Speaker 1: His own heart. his own response to his own gifts.
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  Speaker 1: Nothing was taken from him. Nothing new was added to him.
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  Speaker 1: He looked at what he had been given, and somewhere
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  Speaker 1: in that gaze, the gift stopped being a gift. It
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  Speaker 1: became a possession, then a credential, then an entitlement, then
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  Speaker 1: an argument. That the one who held such glory must
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  Speaker 1: be equal to the one who gave it. That is
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  Speaker 1: the anatomy of pride, dissected by the text itself. A
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  Speaker 1: good thing held wrongly until it bends. You have felt
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  Speaker 1: this movement. Everyone has. Exhibit 3. Step forward several centuries
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  Speaker 1: and and hear the testimony of the only eyewitness who
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  Speaker 1: was there. Jesus of Nazareth, speaking of the devil, in
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  Speaker 1: the Gospel of John, chapter 8. When he lies, he
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  Speaker 1: speaks from his own resources, for he is a liar,
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  Speaker 1: and the father of it. From his own resources, not
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  Speaker 1: a student of some older deceiver. The father of the lie,
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  Speaker 1: its point of origin. The Apostle John adds the timeline...
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  Speaker 1: The devil has sinned from the beginning. Mark that phrase,
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  Speaker 1: the beginning. As far back as the record of sin reaches,
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  Speaker 1: he is already there, already sinning. Trace the trail of
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  Speaker 1: evil backward through history, and it ends at him. And
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  Speaker 1: search the whole of Scripture for a tempter who came
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  Speaker 1: before him. You will not find one. When evil makes
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  Speaker 1: its first appearance on the stage of human history... In
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  Speaker 1: the third chapter of Genesis, the serpent arrives already fallen.
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  Speaker 1: Whatever happened, happened before, and it happened to him first,
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  Speaker 1: with no one whispering in his ear. Three exhibits, one verdict.
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  Speaker 1: Consider how remarkable this is. Scripture is not shy about
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  Speaker 1: naming the sources of sin. It names the serpent in
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  Speaker 1: the garden. It names the tempter in the wilderness. It
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  Speaker 1: traces sin's entrance into the world through one man, Adam,
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  Speaker 1: with genealogical precision. The Bible is a book obsessed with origins,
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  Speaker 1: and yet here, at the origin of origins, the first
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  Speaker 1: sin in the history of existence, it names no source
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  Speaker 1: at all, no external cause, no prior tempter, nothing. The
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  Speaker 1: only cause Scripture names is his own heart. Evil's first
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  Speaker 1: appearance in the created order arose from within a blameless,
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  Speaker 1: free being. At the start of this video, I told you,
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  Speaker 1: nothing placed it there. That was not a rhetorical flourish.
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  Speaker 1: That was the finding. Three witnesses confirm it. And we
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  Speaker 1: can even hear the rebellion forming. Isaiah records five sentences,
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  Speaker 1: not spoken aloud to God, but said, in your heart.
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  Speaker 1: Five declarations, each beginning the same way. I will. I
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  Speaker 1: will ascend. I will exalt my throne. I will sit enthroned.
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  Speaker 1: I will rise above. I will be like the Most High. Notice,
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  Speaker 1: for now, only the forensic point. No tempter speaks to him.
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  Speaker 1: No deceiver stands beside him. No voice is in that
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  Speaker 1: room except his own. The first rebellion in the history
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  Speaker 1: of existence was authored entirely from inside. Hold those five
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  Speaker 1: sentences carefully. heaven's answer to them would not come for
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  Speaker 1: thousands of years. And when it came, it would be
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  Speaker 1: the exact inverse of every word. We will return to this.
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  Speaker 1: But the verdict of this act only deepens the mystery.
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  Speaker 1: If God did not create it, and no one imported it,
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  Speaker 1: then what, exactly, is evil? What kind of thing can
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  Speaker 1: arise from nothing but a turning heart? To answer that,
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  Speaker 1: we have to dismantle an assumption you have probably carried
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  Speaker 1: your entire life. Here is the assumption almost everyone carries,
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  Speaker 1: that evil is a force, a substance, a dark energy,
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  Speaker 1: something that exists the way light exists, something that could
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  Speaker 1: be bottled, shipped, wielded. And as long as you hold
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  Speaker 1: that assumption, our question is unanswerable. Because if evil is
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  Speaker 1: a thing, then someone had to make it. And in
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  Speaker 1: a universe with one creator, there is only one candidate.
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  Speaker 1: But what if the assumption is wrong? By the end
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  Speaker 1: of this section, you will understand something startling. Not that
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  Speaker 1: God would not create evil, but that He could not.
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  Speaker 1: Listen to how Scripture describes God, with a precision that
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  Speaker 1: sounds almost scientific. James chapter 1 Every good and perfect
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  Speaker 1: gift comes down from the Father of lights, with whom
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  Speaker 1: there is no variation or shifting shadow. no variation, no mixture.
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  Speaker 1: 1 John 1 God is light, and in him is
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  Speaker 1: no darkness at all. The Greek insists on the totality, none.
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  Speaker 1: And James again, God cannot be tempted with evil, and
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  Speaker 1: he himself tempts no one. Not merely that God refuses evil,
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  Speaker 1: that there is no surface in his nature where evil
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  Speaker 1: can even attach. Then what is it? The man who
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  Speaker 1: wrestled with this question harder than almost anyone in history
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  Speaker 1: was Augustine of Hippo, born in North Africa in the
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  Speaker 1: year 354. And he did not come to it as
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  Speaker 1: a theologian. He came to it haunted. As a young man,
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  Speaker 1: Augustine belonged to a sect called the Manichees, who taught
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  Speaker 1: exactly the assumption we just named, that evil is a substance,
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  Speaker 1: an eternal dark force at war with the light. For
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  Speaker 1: nine years he believed it, and one memory kept unraveling it.
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  Speaker 1: He was 16. There was a pear tree near his
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  Speaker 1: family's vineyard, heavy with fruit that was neither beautiful nor sweet.
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  Speaker 1: One night, he and his friends stripped it, armloads of
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  Speaker 1: pears they did not want, did not eat, and threw
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  Speaker 1: to the pigs. Decades later, writing his confessions, Augustine circled
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  Speaker 1: that night like an investigator returning to a scene, Why
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  Speaker 1: did I do it? He was not hungry. He gained nothing.
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  Speaker 1: He would have refused the pears if someone had offered them.
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  Speaker 1: He stole, he finally admitted, for the theft itself. He
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  Speaker 1: loved the fall, not the fruit. A sin with no
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  Speaker 1: external cause, no profit, no tempter. Evil arising from nothing
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  Speaker 1: but a turning will. Augustine had lived, in miniature, the
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  Speaker 1: mystery of Ezekiel 28. and it drove him to what
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  Speaker 1: became one of the most influential answers in the history
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  Speaker 1: of Christian thought. Evil, Augustine argued, is not a substance.
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  Speaker 1: It is a privation. In Latin, privatio boni, the absence
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  Speaker 1: and corruption of a good that ought to be there.
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  Speaker 1: Consider how this works in the world you already know.
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  Speaker 1: Darkness is not a substance. You cannot manufacture darkness, bottle
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  Speaker 1: it or ship it to another room, It has no
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  Speaker 1: existence of its own. It is simply what remains where
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  Speaker 1: light is absent. Cold is not a force. Physics does
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  Speaker 1: not measure cold as a quantity, only as the reduction
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  Speaker 1: of heat. Silence is not a sound. In every case,
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  Speaker 1: the dark thing is not a created thing. It is
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  Speaker 1: the hollow left behind when a real thing is withdrawn. Evil,
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  Speaker 1: on Augustine's account, belongs to that category. It is not
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  Speaker 1: a rival creation. It is what happens when a being
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  Speaker 1: made good turns away from good, a hollowing out of
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  Speaker 1: what was complete. Augustine pressed the point further, and it
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  Speaker 1: is worth hearing exactly. Asking what caused the first evil will,
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  Speaker 1: he said, is like trying to see darkness or hear silence.
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  Speaker 1: It is not a something with a cause. It is
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  Speaker 1: a failing, a defection, and defection has no maker. Be
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  Speaker 1: clear about what this is Scripture never uses the phrase
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  Speaker 1: privacio boni. This is philosophical theology, built on the biblical
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  Speaker 1: foundation we just read, and it has stood at the
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  Speaker 1: center of Christian thinking for 1,600 years. Centuries later, in
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  Speaker 1: mere Christianity, C.S. Lewis compressed the same insight into a
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  Speaker 1: single sentence. Wickedness, when you examine it, turns out to
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  Speaker 1: be the pursuit of some good in the wrong way.
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  Speaker 1: Test that claim against anything you like. Greed is the
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  Speaker 1: pursuit of provision, a good thing without limit. Lust is
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  Speaker 1: the pursuit of intimacy, a good thing without covenant. Cruelty
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  Speaker 1: borrows its power from strength. Deception borrows its power from intelligence.
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  Speaker 1: Even pride, the original sin itself, is the love of
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  Speaker 1: excellence curved inward on its own reflection. Evil, Lewis said,
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  Speaker 1: is a parasite Badness is only spoiled goodness. It cannot
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  Speaker 1: exist on its own. It has no resources of its own,
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  Speaker 1: no creativity of its own, no power it did not steal.
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  Speaker 1: Even Satan's intelligence, his beauty, his strategic brilliance, every weapon
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  Speaker 1: he carries is a genuine good that God made, now
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  Speaker 1: bent toward destruction. The evil is not in the gifts,
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  Speaker 1: it is in the turnings. which means something you may
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  Speaker 1: never have considered. Every evil you have ever suffered or
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  Speaker 1: committed was a good thing. Bent. Now the verdict of
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  Speaker 1: this act. God did not create evil, and on this
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  Speaker 1: account he could not have, not because his power fails,
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  Speaker 1: but because an absence is not a creatable thing. You
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  Speaker 1: cannot forge a shadow. Evil entered the universe when the
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  Speaker 1: first free, blameless being turned from the source of all goodness.
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  Speaker 1: Not designed, not imported, nothing placed it there. A turning.
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  Speaker 1: But this answer walks us straight into the hardest room
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  Speaker 1: in the house. because God knew the turning would come.
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  Speaker 1: He knew before he spoke the first word of creation.
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  Speaker 1: So why create him at all? That objection deserves to
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  Speaker 1: be stated at full strength and answered the same way.
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  Speaker 1: Say it the way the skeptic says it. Do not
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  Speaker 1: soften it. He knew, not suspected, knew with the certainty
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  Speaker 1: of omniscience. He knew the rebellion would come. He knew
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  Speaker 1: the garden would fall. He knew the wars, the graves,
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  Speaker 1: the centuries of wreckage that would follow. And he built
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  Speaker 1: it anyway. Is that not, at the very least, negligence?
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  Speaker 1: That accusation has ended more faith than any other sentence
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  Speaker 1: in this subject. It deserves the strongest possible answer. There
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  Speaker 1: are three. First, knowing is not causing. Foreknowledge and causation
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  Speaker 1: are different things. and collapsing them is the skeptic's quiet
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  Speaker 1: sleight of hand. God does not stand inside time, waiting
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  Speaker 1: to see what happens next. He stands outside it, beholding
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  Speaker 1: the beginning and the end in a single act of sight.
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  Speaker 1: His knowledge of a free choice no more manufactures that
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  Speaker 1: choice than your knowledge of yesterday caused yesterday. The choice
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  Speaker 1: was real. The freedom was real. The knowledge simply saw it.
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  Speaker 1: from a position no creature occupies. Second, consider what the
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  Speaker 1: alternative would actually be. A universe of beings incapable of
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  Speaker 1: refusing God is a universe of machines, and a machine
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  Speaker 1: that cannot refuse worship is not worshiping. It is functioning,
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  Speaker 1: executing its programming. For love to be real, it must
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  Speaker 1: be free to be withheld. The possibility of rejection is
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  Speaker 1: not a flaw in freedom. It is the price of
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  Speaker 1: love being love, and God judged the price worth paying.
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  Speaker 1: And notice what the great vision of Revelation 12 implies
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  Speaker 1: without ever stating a census. When the rebellion came and
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  Speaker 1: the dragon swept a portion of the stars from heaven,
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  Speaker 1: a scene long understood to describe the angels who fell,
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  Speaker 1: the imagery suggests most of heaven did not follow him.
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  Speaker 1: Standing in the same light, holding the same freedom, a
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  Speaker 1: vast host of free beings looked at the same choice
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  Speaker 1: and chose loyalty. Freedom did not make rebellion inevitable. It
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  Speaker 1: made love possible. Third, and this is the part almost
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  Speaker 1: no one explains, the part that changes how you read
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  Speaker 1: the entire gospel. Why is there redemption for fallen humans
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  Speaker 1: and none for fallen angels? The classic answer comes from
• 22:58
  Speaker 1: Thomas Aquinas, the great medieval theologian, and it must be
• 23:02
  Speaker 1: stated precisely as his explanation. Begin with a picture. There
• 23:08
  Speaker 1: is a difference between a choice made in full daylight,
• 23:11
  Speaker 1: every fact visible, and a choice made groping through a
• 23:14
  Speaker 1: dark room. You and I have only ever made the
• 23:18
  Speaker 1: second kind. Angels, Aquinas argued, only ever make the first.
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  Speaker 1: They are pure spirits. They do not choose the way
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  Speaker 1: we choose, through time, through moods, through partial information. An
• 23:33
  Speaker 1: angel's fundamental choice is made in a single act, with
• 23:37
  Speaker 1: total clarity and the full force of an undivided will.
• 23:42
  Speaker 1: And a will that has chosen with complete clarity, Aquinas said,
• 23:46
  Speaker 1: is fixed, not because God refuses to forgive, but because
• 23:51
  Speaker 1: there is nothing left in such a being that a
• 23:53
  Speaker 1: new day could change. Lucifer was not deceived. He was
• 23:58
  Speaker 1: not wounded. He was not confused. He saw exactly what
• 24:02
  Speaker 1: he was turning from and turned. You did not choose
• 24:06
  Speaker 1: that way. You chose in the dark. You were born
• 24:10
  Speaker 1: into a world already broken before you arrived. You have
• 24:14
  Speaker 1: been lied to your entire life by the very being
• 24:17
  Speaker 1: whose existence is now devoted to your confusion. You chose
• 24:22
  Speaker 1: with corrupted desires in circumstances you did not design, carrying
• 24:27
  Speaker 1: wounds you did not ask for. And God does not
• 24:30
  Speaker 1: treat those two situations as the same. He never did.
• 24:34
  Speaker 1: Jesus did not die for what Lucifer did. He died
• 24:38
  Speaker 1: for what we do. And now, the discovery that reframes
• 24:43
  Speaker 1: everything you have heard in the last 20 minutes. 1
• 24:47
  Speaker 1: Peter 1, verse 20. Speaking of Christ and His sacrifice,
• 24:53
  Speaker 1: the Apostle writes that He was foreordained before the foundation
• 24:56
  Speaker 1: of the world. Let that land. not chosen after the fall,
• 25:02
  Speaker 1: not appointed in response to the crisis, foreordained, marked out
• 25:07
  Speaker 1: in advance, before the foundation of the world, before Eden,
• 25:12
  Speaker 1: before the angels, before Genesis 1, verse 1. Sit with
• 25:17
  Speaker 1: the sequence, because it overturns the story most of us
• 25:20
  Speaker 1: carry in our heads. We imagine a Creator who built
• 25:24
  Speaker 1: a good world, watched it break, and then, grieving, improvising,
• 25:29
  Speaker 1: devised a rescue. Peter says the order was the reverse.
• 25:34
  Speaker 1: The rescue was not drawn up after the wreckage. The
• 25:37
  Speaker 1: rescue was drawn up first. Before the rebel existed, the
• 25:42
  Speaker 1: rescue did. And the book of Revelation echoes the same
• 25:46
  Speaker 1: truth with an image that bends the architecture of time itself.
• 25:50
  Speaker 1: The Lamb slain from the foundation of the world. The
• 25:55
  Speaker 1: earliest Christians stared at this and saw a hidden strategy.
• 26:00
  Speaker 1: Paul writes that the rulers of this age never understood
• 26:04
  Speaker 1: God's secret wisdom. For had they known it, they would
• 26:08
  Speaker 1: not have crucified the Lord of glory. And at the cross,
• 26:12
  Speaker 1: he says elsewhere, God disarmed the powers and made a
• 26:16
  Speaker 1: public spectacle of them. The weapon the enemy raised became
• 26:21
  Speaker 1: the instrument of his own defeat. Hold all of this
• 26:24
  Speaker 1: now in one hand. The rebellion was foreseen. The rescue
• 26:29
  Speaker 1: was already signed. Which means what happens next, the most
• 26:34
  Speaker 1: devastating fall in the history of the universe, was not
• 26:37
  Speaker 1: a surprise. And God's answer to it was not improvisation.
• 26:43
  Speaker 1: Remember the five sentences from the throne room. Heaven answered
• 26:47
  Speaker 1: all five. Act 6 The Inversion You are about to
• 26:52
  Speaker 1: hear heaven's answer, but to feel its full weight, you
• 26:56
  Speaker 1: first need to see what the rebellion cost, because the
• 26:59
  Speaker 1: poison did not stay in heaven. Cast out of heaven,
• 27:04
  Speaker 1: the rebel did not retreat. He arrived in a garden,
• 27:08
  Speaker 1: carrying the only weapon he had ever needed, the one
• 27:11
  Speaker 1: that had already destroyed him. Listen to the words he
• 27:14
  Speaker 1: chose in Genesis 3, and hear where you have heard
• 27:18
  Speaker 1: them before. You will be like God. That is not
• 27:22
  Speaker 1: a new temptation. That is his autobiography, offered as a gift.
• 27:28
  Speaker 1: The sentence that formed in his own heart, I will
• 27:30
  Speaker 1: be like the Most High, repackaged and handed to the
• 27:34
  Speaker 1: woman as a promise. He found the man and the woman,
• 27:39
  Speaker 1: and he offered them the poison he had swallowed himself.
• 27:43
  Speaker 1: And humanity took it. The rebellion that began over the
• 27:46
  Speaker 1: throne of heaven reached the soil of earth, and the
• 27:49
  Speaker 1: wound has been open ever since. Now return to the
• 27:54
  Speaker 1: throne room. Isaiah 14. Listen to the five sentences again,
• 28:00
  Speaker 1: this time in full. Watch how they climb. I will
• 28:04
  Speaker 1: ascend into heaven. Position. A higher place than the one
• 28:08
  Speaker 1: he was given. I will exalt my throne above the
• 28:12
  Speaker 1: stars of God. Authority. The stars are the angels. He
• 28:17
  Speaker 1: means to rule his brothers. I will sit on the
• 28:20
  Speaker 1: mount of the congregation. Governance. He will preside over the
• 28:25
  Speaker 1: assembly of heaven itself. I will ascend above the heights
• 28:29
  Speaker 1: of the clouds. Glory. Not high, highest. Above every splendor
• 28:36
  Speaker 1: but one. I will be like the Most High. Identity.
• 28:41
  Speaker 1: Here the final step for what it is. Not I
• 28:44
  Speaker 1: will serve the Most High. I will be the Most High.
• 28:48
  Speaker 1: Five sentences. Five movements. Every one of them upward. Position, authority, governance, glory, identity.
• 28:56
  Speaker 1: The most glorious creature in existence, using every gift God
• 29:00
  Speaker 1: gave him, climbing toward the one thing no creature can be.
• 29:05
  Speaker 1: And heaven answered. Philippians chapter 2. Read it as the
• 29:10
  Speaker 1: answer it is, line against line. He did not consider
• 29:14
  Speaker 1: equality with God something to be grasped. Stop there. He
• 29:19
  Speaker 1: had what Lucifer was reaching for. It was his by nature,
• 29:23
  Speaker 1: and he let it go. He made himself nothing. The
• 29:27
  Speaker 1: Greek word is kenosis. He emptied himself. The exact inverse
• 29:32
  Speaker 1: of self-exaltation. Where one voice said, I will rise, this
• 29:37
  Speaker 1: one chose to pour himself out. He took the very
• 29:41
  Speaker 1: nature of a servant, being made in human likeness. The
• 29:45
  Speaker 1: creator of angels, taking the nature of the creature. The
• 29:49
  Speaker 1: hands that set the stars of God in place, learning
• 29:53
  Speaker 1: to reach from a manger. He humbled himself by becoming
• 29:57
  Speaker 1: obedient to death. Obedient to death. to the consequence of
• 30:01
  Speaker 1: a rebellion he did not commit. The author of life,
• 30:06
  Speaker 1: submitting to the sentence written for his enemies, even death
• 30:10
  Speaker 1: on a cross. The lowest form of execution the Roman
• 30:14
  Speaker 1: world possessed, reserved for slaves and the condemned, designed for
• 30:18
  Speaker 1: maximum shame. The one who occupied the highest throne in
• 30:23
  Speaker 1: existence was nailed to wood on a public road, to
• 30:26
  Speaker 1: die where everyone could watch. five movements up, five movements down.
• 30:32
  Speaker 1: Lucifer said, I will ascend. God said, I will descend.
• 30:39
  Speaker 1: Every motion of the rebellion was upward, seizing, grasping, demanding
• 30:43
  Speaker 1: equality with God. Every motion of the answer was downward, emptying, serving,
• 30:50
  Speaker 1: dying for the very creatures the rebel had poisoned. Lucifer
• 30:54
  Speaker 1: abandoned his post to seize glory. God set aside his
• 30:58
  Speaker 1: glory to take the post of a servant. The rebel
• 31:02
  Speaker 1: told humanity, You will be like God, and enslaved them.
• 31:07
  Speaker 1: God became like humanity and set them free. And notice
• 31:11
  Speaker 1: the deepest layer of the inversion. The rebel reached for
• 31:15
  Speaker 1: a throne and was given a pit. The servant accepted
• 31:19
  Speaker 1: a cross, and Philippians finishes the sentence, Therefore God has
• 31:23
  Speaker 1: highly exalted him, and given him the name that is
• 31:27
  Speaker 1: above every name. The one who exalted himself was humbled.
• 31:32
  Speaker 1: The one who humbled himself was exalted. The way up,
• 31:36
  Speaker 1: it turns out, was always down. Earlier, I told you
• 31:41
  Speaker 1: the rescue was signed before the foundation of the world.
• 31:45
  Speaker 1: Now you can see what that means. God did not
• 31:48
  Speaker 1: create a blameless being and then scramble when it turned.
• 31:52
  Speaker 1: He created him, knowing every sentence that heart would one
• 31:56
  Speaker 1: day say, because the answer to all five was already written.
• 32:01
  Speaker 1: The descent was decided before the ascent began. The cross
• 32:06
  Speaker 1: was not plan B. It was always plan A. But
• 32:09
  Speaker 1: there is one more thing, because the question you came
• 32:13
  Speaker 1: here asking was never really about Lucifer. It is about you.
• 32:18
  Speaker 1: You came to this video asking about a fallen angel,
• 32:21
  Speaker 1: about evil, about how a perfect God could make something
• 32:25
  Speaker 1: that destroyed itself. But underneath that question, for most of us,
• 32:30
  Speaker 1: is a quieter one, the one we do not say
• 32:33
  Speaker 1: out loud. If God knew what I would do, why
• 32:37
  Speaker 1: did He create me? He knew. Every wrong turn, every failure,
• 32:43
  Speaker 1: every choice you made with your eyes open, knowing it
• 32:47
  Speaker 1: was wrong, and made anyway. Every word you wish you
• 32:52
  Speaker 1: could take back, He knew all of it before the
• 32:54
  Speaker 1: foundation of the world, in the same act of sight
• 32:58
  Speaker 1: that saw the rebel fall. And he made you anyway.
• 33:03
  Speaker 1: That is either the most reckless decision in eternity, or
• 33:07
  Speaker 1: it means something about you that you have never fully believed.
• 33:12
  Speaker 1: The evidence of this entire video says it is the second.
• 33:16
  Speaker 1: Hold the comparison one last time. Lucifer chose in perfect light,
• 33:22
  Speaker 1: no pain in his history, no lies in his ears,
• 33:25
  Speaker 1: no confusion in his mind, complete clarity about exactly what
• 33:29
  Speaker 1: he was leaving. You chose in darkness. You arrived in
• 33:34
  Speaker 1: a world that was broken before you got here. You
• 33:37
  Speaker 1: have been deceived your whole life by the very being
• 33:41
  Speaker 1: whose fall we have spent this hour tracing. You chose
• 33:45
  Speaker 1: with wounded desires in circumstances you never designed. and the
• 33:50
  Speaker 1: judge of all the earth does not weigh those two
• 33:52
  Speaker 1: situations on the same scale. He never has. The letter
• 33:58
  Speaker 1: to the Hebrews says, We do not have a high
• 34:00
  Speaker 1: priest unable to sympathize with our weakness, but one who
• 34:04
  Speaker 1: was tempted in every way as we are, yet without sin.
• 34:09
  Speaker 1: He did not observe your conditions from a distance. He
• 34:13
  Speaker 1: entered them. He was hungry in them, tired in them,
• 34:17
  Speaker 1: betrayed in them. He knows what you are choosing in,
• 34:21
  Speaker 1: and to everyone who trusts Him, the verdict is already written.
• 34:26
  Speaker 1: Romans chapter 5 Having been justified by faith, we have
• 34:31
  Speaker 1: peace with God through our Lord Jesus Christ. So hear
• 34:35
  Speaker 1: the whole of it, gathered into three sentences. He did
• 34:39
  Speaker 1: not create you and then scramble to rescue you. The
• 34:43
  Speaker 1: rescue was prepared before you ever existed. and it becomes
• 34:47
  Speaker 1: yours through faith in the one who came down. You
• 34:51
  Speaker 1: are not an afterthought in a plan that went wrong.
• 34:54
  Speaker 1: Before the first breath was drawn, before the first choice
• 34:58
  Speaker 1: was made, before the first mistake, the answer was already
• 35:03
  Speaker 1: older than the question. One warning remains, and the funeral
• 35:08
  Speaker 1: song is where it comes from. Lucifer looked at everything
• 35:12
  Speaker 1: God gave him and decided it made him equal to God.
• 35:16
  Speaker 1: and lost everything. That movement is still available. It is
• 35:22
  Speaker 1: available tonight to every one of us. The moment a
• 35:25
  Speaker 1: gift becomes a credential, the moment provision becomes entitlement, the
• 35:30
  Speaker 1: moment given quietly becomes owed. And the other movement is
• 35:35
  Speaker 1: available too, the one God himself modeled, the descent, the
• 35:41
  Speaker 1: open hand. Every gift held as what it actually is
• 35:45
  Speaker 1: given by someone greater for a purpose beyond ourselves. The
• 35:50
  Speaker 1: most terrible sentence in history began with the words, I
• 35:54
  Speaker 1: will ascend. The most beautiful one answered, I will come down.
• 36:00
  Speaker 1: The question is which movement you will make with what
• 36:03
  Speaker 1: he gave you. One more thing. Before you go, his name,
• 36:08
  Speaker 1: Hillel ben Shachar, son of the dawn, the morning star,
• 36:14
  Speaker 1: That title fell with him, and Scripture never gives it back. Then,
• 36:19
  Speaker 1: on the last page of the entire Bible, the final
• 36:22
  Speaker 1: chapter of the final book, someone steps forward and claims it.
• 36:27
  Speaker 1: I am the root and the offspring of David, the
• 36:31
  Speaker 1: bright and morning star. The name the rebel forfeited on
• 36:35
  Speaker 1: his way up was taken by the king on his
• 36:38
  Speaker 1: way down. Even the name was redeemed. If this video
• 36:42
  Speaker 1: blessed you, like and subscribe. On this channel, we explore
• 36:47
  Speaker 1: the deep Bible mysteries. You can also become a member
• 36:50
  Speaker 1: of this channel and go deeper with us. And before
• 36:54
  Speaker 1: you go, tell us what you learned in this video.
• 36:58
  Speaker 1: And you can check out this channel for more videos
• 37:01
  Speaker 1: that will bless you.