Latest / Calvary Church with Ed Taylor Podcast / #10148 - I Am God Almighty, El Shaddai - Genesis 35:11-CH36

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#10148 - I Am God Almighty, El Shaddai - Genesis 35:11-CH36 · Calvary Church with Ed Taylor Podcast

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Welcome to the Study of God's Word with pastor and author Ed
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Taylor recorded live at Calvary Church in Aurora, Co To learn
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more about the many resources available through Abounding
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Grace Media or to tune into our live stream services, visit us
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online at Calvary, Co dot Church or download our free Calvary
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Church app. Now here's Pastor Ed to take us
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into our study. Amen.
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Take your Bibles. Open them to Genesis chapter 35.
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Our study last time was more introductory to the whole
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chapter. We'll pick up where we left off
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last time, and I've entitled our Bible study.
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I am God Almighty, El Shadai. And Jacob receives that
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declaration of God here in chapter 35.
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Notice in verse eight it says Now Deborah Rebecca's nurse died
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and she was buried below Bethel under the Terrabin tree.
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So the name of it was called Alon Bakuth.
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Then God appeared to Jacob again when he came from Padana Ram and
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blessed him. And God said to him, your name
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is Jacob. Your name shall not be called
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Jacob anymore, but Israel shall be your name.
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And so he called his name Israel, governed or ruled by
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God, or Prince of God, or various translations of Israel,
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and God said to him, verse 11 I am God Almighty.
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Be fruitful and multiply. A nation and company of nations
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shall proceed from you. And King shall come from your
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body. The land which I gave to Abraham
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and Isaac, I will give to you and to your descendants.
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After you I give this land. Then God went up from him in a
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place where he talked with him. Jacob set a pillar in that place
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where he talked with him a pillar of stone, and he poured a
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drink offering on it. He poured oil on it.
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And Jacob called the name of the place where God spoke to him,
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Bethel. Last time we heard the call of
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God to Jacob to return to Bethel again, and it's a place that God
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recalls us and asks us and tells us to return to over and over
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again. The place of simplicity, the
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place of worship, the place of surrender.
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You could say that Jacob was being called back to his first
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love again. A place where remember he came
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so discouraged and beat up and tired.
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But then he declared the Lord is in this place and the Lord met
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him there. Jacob's heart needed to be
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revived. He needed revival.
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We learned last time that revival is something that's
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initiated by God in the hearts of his people.
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It involves 2 things if you were taking notes.
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First of all, revival recalls requires a recognition of sin.
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And secondly, it requires A repentance of heart.
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That's what God is looking for in all of us, as he's being set
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apart in a special, beautiful way.
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God speaks into his life and intervenes Jacob's building
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houses now no longer wanting to be a Pilgrim.
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But he's settling down, he's told, remember, and this is an
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important point in verse one, God said to Jacob a rise and go
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to Bethel and dwell there. This was the place where he was
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to hang out and stay. He's at a place in the previous
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chapter, in chapter 34, where there was the massacre of the
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the Shakum massacre and there was an importance for him to
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leave that area, but he was calling him back.
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And even in difficult situations, you know that you,
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you, you might find yourself like Jacob was at the end of
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chapter 34, where his sons did a great, disastrous, sinful deed
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and ruined his reputation. And it was important that he go,
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but it wasn't just important that he go, it was important
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that he go the way of the Lord. And I find that so important at
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times. It's easy to go and easy to
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move, but you need to go and move in the Lord.
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And we on many times have learned that there's no big
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decisions on bad days. We want to hear from the Lord.
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We want to have His direction. And here he is obeying God.
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He comes back to Bethel, and in verse nine God appears to him
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again here in Bethel. And he repeats the promise.
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What an encouragement it would be to receive the promise.
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He reminds him in verse 10, Your name is Jacob, but it's not
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going to be Jacob anymore. But Israel.
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You have a different life, a new life.
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You're governed by me. The way of the conniver, the way
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of the the heel catcher, the way of the manipulator is not for
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you, Jacob. Your name is Israel, governed by
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God. It's always encouraging to be
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reminded of our identity in Christ.
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One of the scriptures I memorized very early on in my
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walk with the Lord, I didn't know how important it would be,
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is that I'm a new creation in Christ.
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Old things have passed away. Behold, all things become new.
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The reality of my new identity. Who I am in Christ is more
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important than who I was in the world, even though who I was in
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the world, or my mistakes, or my failures, or my sins.
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Often come back against me. Often reminded God says no.
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I know you have the name Jacob, but your name is changed.
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You can say the same thing for yourself.
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You have an old you and a new you.
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You have the old you apart from Christ and now the newness of
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life in him. And it's like God comes to Jacob
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and says you can trust me. I've promised you the land.
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I promised for you to be fruitful and multiply a nation
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through a perceived in verse 11. From you of kings shall come
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from your body the land. Verse 12 that I gave you, that I
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gave Abraham and Isaac I give to you, and it's an encouraging
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place for him to be. He describes himself.
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Notice in verse 11 I am God Almighty.
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What God is promising here is going to require power and
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authority. And sovereignty.
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And understand Jacob is not living with the Bible in his
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hands or a scroll available to him.
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He's not going to be able to pull out the Bible and read it
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every day or pray. He can pray every day, but he's
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not going to read the Bible every day.
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He's living on the promises of God in a very real way, required
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to live by faith and hear. God reveals himself as Al Shadai
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the Almighty 1. Which it would be good for us to
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pause and look at a few different places where God
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reveals his character to us through his name.
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We're reminded of the different names that God uses to reveal to
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himself. I just have five that perhaps
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God would encourage you with tonight.
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The first one is Jehovah Gyra. Many of you are already familiar
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with that. That is, God reveals himself as
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who that God will provide. That God will provide Genesis
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chapter 22 and verse 14. Abraham called the name of the
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place the Lord will provide as it is said to this day in the
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mount of the Lord. It shall be provided.
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How many of you come to worship tonight?
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Thinking, Lord, this is the promise I claim you promise to
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be the God who will provide. And what does the Bible say to
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us? That God provides all of our
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needs according to his riches in Christ Jesus?
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Here's another one. Jehovah, Rafah.
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The God who heals the God who heals, Exodus chapter 15 and
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verse 26. If you diligently heed the voice
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of the Lord your God and do what is right in His sight, and give
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ear to His commandments, and keep all of His statutes, I'll
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put none of the diseases on you which I have brought from the
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Egypt brought on the Egyptians, for I am the Lord who heals you.
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And all healing comes from the Lord, All of it 100%.
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How about this one Jehovah Nisi. The God who sees you feel
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forgotten today, as if God abandoned you.
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You might be feeling the abandonment of people in your
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life, and that gets associated toward God.
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A time of waiting, like I was sharing in prayer.
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You might have been praying for five years, 10 years, 20 years.
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And it's a very real moment by moment, daily need.
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You feel it in your body. You have it in your mind.
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Well, listen. The Lord sees Exodus chapter 17
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and verse 15. Moses built an altar and called
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its name. The Lord is my banner, and the
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idea behind the Lord is my banner is that he covers you.
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And he sees you and he knows you.
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How about this Jehovah Shalom? God is peace.
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The God of Peace Judges, chapter 6, verse 24.
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Gideon built an altar there to the Lord and called it The Lord
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is peace. And to this day it's still there
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in Ofra of the Abiazerites, the peace of God that passes all
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understanding. Be anxious for nothing.
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But in all things, by prayer and supplication, with Thanksgiving,
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make your request be made known to God.
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And the peace of God that surpasses all understands will
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guard your heart and your mind. Where does the peace of God come
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from? The God of peace?
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Jehovah Shalom. How about this?
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Jehovah to Sidcanu? You got what?
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Yes, it's spelled TSIDKENU. This is a beautiful one, the
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Lord of our righteousness. The Lord of our righteousness.
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The Bible says that we are covered in robes of
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righteousness because he who knew no sin were made sin for us
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that we might be the righteousness of God.
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It's not amazing the goodness of God covering us.
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Jeremiah chapter 33 and verse 16.
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In those days Judah will be saved and Jerusalem will dwell
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safely. And this is the name by which
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she will be called the Lord Our Righteousness.
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And now Jacob, in a very pivotal time of his life, God comes and
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he says, I am Al Shadai, God Almighty.
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And one thing you need to know, Jacob, you have a new identity.
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You are no longer the manipulator, the heel catcher.
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You are Israel. You belong to me.
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You are one governed by me now. And he would have the limp to
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remind him, wouldn't he, as he wrestled with God and received
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the blessing, the blessing of brokenness and contriteness, the
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blessing of surrender. And here is El should I, the
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Almighty God, telling him, not only do you have a new identity,
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but you have a future, You have a destiny.
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God has a will for your life. He is working out all the
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pieces. You have a destiny as a child of
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God. You can say that today in
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Christ, El Shadai comes and says you are my child.
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As we're learning in the book of Acts.
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You Christian, you, you man, you woman associated with Christ who
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died for your sins. You have a future, an eternal
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future. Be fruitful and multiply and
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multiply. Spread the truth of God.
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For Jacob, the nation's going to come from you.
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The land that I promised is yours.
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And God went up from him in verse 13 in the place where he
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talked with him. And Jacob responded with a
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sacrifice with he set up a pillar, a pillar of stone, and
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he poured out a drink offering on it.
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And he poured oil on it. And Jacob called the name of the
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place where he spoke to him Beth Al, The House of God.
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We learned last time, it's not only important to come to the
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House of God, but to worship the God of the house.
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And that's where Jacob is. Here.
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He receives great encouragement, and he's ready.
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This is the first mention, by the way, in the Bible, of a
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drink offering. As you survey through Leviticus,
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you won't find a drink offering there because it predates Moses
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and the Law. A drink offering speaks of total
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consecration and dedication to God.
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Moses is given this instruction later in Exodus chapter 29 and
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verse 40. With one lamb shall be 110th of
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an ephah flour mixed with 1/4 of a hent of pressed oil and 1/4 of
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a hent of wine as a drink offering.
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And this drink offering becomes a prophetic picture of Jesus as
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he's poured out like water for you and for me.
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Jotted down on Isaiah chapter 53 and verse 12.
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Therefore I'll divide him a portion with the grade and he
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shall divide the spoil with the strong.
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Because he poured out his soul unto death.
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He was numbered with the transgressors, and he bore the
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sin of many and made intercession for the
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transgressor. We also get a glimpse of it in
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the heart of the with when it comes to a drink offering, we
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get a glimpse into the heart of Paul the Apostle.
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Maybe this is a glimpse into your own heart that you haven't
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been able to put language to yet, and I want you to see it.
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So turn over with me to Philippians chapter 2.
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Perhaps you've been trying to describe how you have been
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feeling in relationship to your desire to go deeper in the
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things of God. Perhaps you've been trying to
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look for a a phrase or a biblical description of the the
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the overwhelming sense of your desire to live a sacrificial
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life. On the behalf of others.
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You haven't had that before, but now you're here in this place
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and you're like, I don't know what it is, pastor.
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I don't know what it is that. But I just sense this deeper
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desire to sacrifice on behalf of God by relationship with the
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Lord. That's always been strong, but
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now I feel this sense of sacrifice where I'm willing to
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pay the personal cost like I've never been able, I've never
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wanted to pay before. Maybe this scripture will give
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you language for what you've been feeling, if not now,
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perhaps in the future. Or notice Philippians chapter 2
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and verse 17. Paul says yes.
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If I'm being poured out as a drink offering on the sacrifice
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and service of your faith, I am glad and rejoice with you all.
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For the same reason you also be glad and rejoice with me.
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All Paul wanted in his life was to be so consumed with Jesus, so
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devoted to Jesus that others. Would grow as a result.
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You remember when Jesus met him on the road to Damascus?
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He was consumed with destroying people.
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He was consumed with religious zeal that was misplaced, what
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the Bible would call a zeal without knowledge, fully
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convinced that he was doing God of service by destroying people.
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By destroying families. By just separating kids from
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their families. By throwing innocent people in
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jail for the way they've chosen to worship.
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And here we are, later on in his ministry.
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He's a changed man. You could say God could look at
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him and say you are Saul, but not anymore.
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You're Paul. You have a new identity and you
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have a new destiny. You're not going to destroy any
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longer. No.
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Paul, the work of destruction will be in your life.
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You're going to learn to serve me well as I destroy your flesh.
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Paul learned not a different way when he cried out.
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Remember it. And he wrote to us in the
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Corinthians. He wrote to the church in
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Corinthians. He said I had that thorn in my
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side, and I pleaded with God to take it away.
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And I said no, My grace is sufficient for you because my
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strength is made perfect and weakness.
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And apparently Paul embraces that in his life.
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We never hear about it again. We never we.
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It doesn't doesn't mean he never prayed about it again.
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It doesn't mean that he never concerned about it again.
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It's not that we just never read about it again.
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God never inspired another episode to say, oh, by the way,
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Paul kept praying, called Paul kept praying.
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He, I believe he, he settled it. This is my life.
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This is where I'm going to be. And he embraced the pain and he
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embraced the humility and he embraced the thorn, whatever it
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may be. Could have been health, could
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have been people, could have been.
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And regret could have been all of the above.
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The strange thing about The Thorn is we're not told exactly
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what it is, except that it really, really, really, really,
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really, really got to him. And he didn't want to live with
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it anymore. And he turned to the God who he
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loves and who loves him, and begged him to remove it, only to
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receive the answer that. There's something about this
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thorn. There's something about it,
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Paul, you're going to learn about the grace of you're going
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to learn about me really, as God speaking in a way you would
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never learn any other place. And now we find in Philippians
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he's like, hey, even if I'm being poured out completely as a
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drink offering, as it was poured out on the pillar as it was,
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Jacob's pouring out this drink offering.
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It's gone. It disappears.
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It's poured out completely. It speaks of devotion.
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It, it speaks of consuming. It.
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It speaks of well, it speaks of commitment.
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And as it's applied in the life, in the life of Paul the Apostle,
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we also see it speaks of pain and difficulty, the drink
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offering. For the drink offering in a cup,
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it's gone and it's over and it's honoring unto the Lord.
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But I was reminded in Romans chapter 12 that our sacrifice
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unto the Lord physically is as a living sacrifice.
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Not a dead sacrifice, but one that's living by the way, this
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commitment to people that Paul has here, this commitment to.
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Personal sacrifice and personal pain and personal commitment on
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behalf of others so that they might grow, so that they might
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have. If it's sacrifice and service
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for your faith that you might grow.
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It's one reason I believe that Paul was attacked by the devil
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so much what we may refer to as spiritual warfare, the
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commitment level of the Saint. I believe is directly related to
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the spiritual warfare they engage in.
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I believe that that the devil doesn't like a man or a woman
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who loves people who's willing to make this commitment.
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And let's just be honest here, this commitment is usually made
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in the beginning with just words.
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It's just words. You read a scripture and go, I
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think I want to be that. That I want to be that.
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I want that in my life. You start, start from words.
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You begin to pray. God make me, Paul, make I I want
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to. I want to follow my brother's
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footsteps and pour me out like a drink offering.
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You can almost hear heaven going.
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What? Are you sure?
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Yes, Lord, I'm sure. And then the prayer life.
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You leave your prayer closet. And then spiritual warfare
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begins. And I believe God gives us a
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little bit that we can handle, you know, a little bit to taste
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And then it grows and it grows and and and over time our
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paralyze even go deeper. Or we shy away from a verse like
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this. Oh, I don't know.
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I don't know if I want to be poured out like a drink offering
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anymore. Maybe you can just sprinkle me
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now. I'll just take a little
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sprinkle. I don't want to go that deep.
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And the church is filled with people that don't want to go
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that deep. Our church is filled with people
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that don't want to go that deep. Service and sacrifice, I don't
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know. Service and sacrifice?
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More spiritual warfare and pain? I don't think so.
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That's not what I desire. But see, this is the pathway of
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the man or the woman that comes to the place where they value
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the will of God above their own their own will, where they're
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living out the truth of loving God with all their heart, soul
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and mind, but also loving their neighbor.
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And I believe Paul's love for people, his desire to see other
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people grow, his willingness to pay the price, brought a lot of
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unusual spiritual warfare into his life, a lot of difficult
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circumstances. It could be the source of some
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of the things in your life today, and now God has put some
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words to it. From is says this is what you're
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experiencing. You're following the footsteps
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of Paul. You're desiring to see people,
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even if it's just one person. You've been pouring in and
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pouring in and pouring into them.
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You're sacrificing on their behalf.
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You're serving them so that their faith might grow.
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Or two or three. The resistance comes and the
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warfare comes, and then the Lord's just reminding you, but
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it's a living sacrifice you. Paul says, I beg you, brethren,
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by the mercies of God, present yourselves and your body's a
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living sacrifice which is wholly and acceptable to God, which is
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your reasonable service. I don't know if you've ever
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noticed this before, because you kind of read through it.
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And we read. These are passages we always put
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together, but in the context of what we're seeing here in
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Philippians, what we're seeing in the growth of Paul, what you
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might be seeing in your own. Here's what's in contrast.
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To verse one put it presenting ourselves as a living sacrifice,
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our bodies wholly reasonable, submitted to God.
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He contrasts that with don't be conformed to this world.
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Living sacrifice, living in the world.
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It's like these two are your options.
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Sacrifice and service for the faith of others means you're
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poured out. You're completely consumed.
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You're all in, I think, is the phrase we've used around here.
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I remember a few years ago that was the theme of the year.
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All in all in don't be conformed to this world, but be
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transformed by the renewing of your mind that you might prove
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what is good and acceptable and the perfect will of God.
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What is acceptable to God? He just said present your body's
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a living sacrifice. Jacob here.
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He's met Al Shadai and his response is a drink offering on
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this pillar of worship. He's in Bethel, the House of
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God. But what has his focus?
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The God of the house. And here he is pick up with me
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now in verse 16. Then they journeyed from Bethel.
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And then we stop right there and you go, Jacob, where are you
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going? Jacob has heard from the Lord
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multiple times through this whole through the the whole time
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that we've had this episode of God intervening in his life.
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But you'll notice verse one or verse 16, they pick up in
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Journey. But Jacob was never told to go
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anywhere. He was told to stay in Bethel.
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Verse one of chapter 35, Arise, go up to Bethel, and dwell
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there. This is a point of controversy
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among different commentators. Some say that was only a
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temporary dwelling, that there's a lot of different opinions on
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this. But I I come to the place where
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I read in the in verse 16. He's at a great place of
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worship, a great play to sacrifice.
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He's dwelling there. He's settling down.
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He's got his new name, He's got his new destiny.
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He was never told to go anywhere.
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He knows what it's like to hear from the Lord.
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And God knows what it's like to put it in the Bible for God to
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speak to him. OK, you can leave Bethel now.
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A bit. He kept calling him back to
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Bethel over and over and over and over again.
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And he's leaving. I mean, why?
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Why is he leaving the place of worship?
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Why is he play leaving the place where God speaks so clearly to
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him? Why is he leading to the place
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where he's astonished by the faithfulness of God, where he
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meets Al Shadai, when he receives the reminder of his his
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identity, where he receives the confirmation of the promises and
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his destiny? Why are you leaving, Jacob?
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And I'm telling you, I'm telling you on a much smaller scale,
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having been in this church now 20, almost 24 years, I am still
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amazed. As I watch believer after
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believer with my own eyes, and I hear believer after believer
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with my own ears choose to leave the place of God's presence and
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blessing, and there's always a good reason, which actually is
26:30
just a bad excuse. So there's always a good reason
26:34
to leave the place of blessing. I mean, I've seen family so
26:37
restored, like unbelievable what God has done.
26:43
And then turn away. I've seen men and women break
26:50
free from addiction and lead lead days and weeks and months
26:54
and even years walking in the freedom that God gives.
26:59
And then, just like that, leave the place of blessing.
27:05
There's a lot of different reasons, but there's only one
27:09
place to go when you leave God, and that's back to the world.
27:12
It's back to what you were delivered from.
27:14
There's no halfway. I know.
27:18
We use that illustration as pastors all the time.
27:20
You got 1 foot in the world and 1 foot in the church.
27:23
Let me tell you something. If you have 1 foot in the world,
27:25
you've got them both there. Don't fool yourself.
27:29
Don't fool yourself. Don't think you can straddle the
27:32
fence and think, well, you know, like if you've got a foot in the
27:37
world, that's where you're headed.
27:38
You have turned away from the Lord.
27:41
And there's nothing good waiting for you.
27:44
It will get worse. The world and its culture and
27:48
your own flesh and sin will destroy you.
27:53
Jacob. Journeys from Bethel.
27:55
No. Stop.
27:57
Why would you leave the House of God now?
28:00
Of course this is the House of God.
28:02
In a few moments you must leave. But that's not what I'm
28:04
referring to. You can't live here.
28:08
But that's the beauty of the presence of the Lord.
28:10
Like He is with us. He dwells in us, but in a very
28:13
real, practical way. It's just such a bummer to see
28:19
people turn their backs on the Lord.
28:22
It's such a bummer. And they have a lot of reasons.
28:25
Oh, the Church hurt me. Oh, yeah, maybe the church.
28:27
Somebody in the church hurt you. But the Lord is faithful.
28:31
Yeah, but I've got this great trauma.
28:32
I got this memory and the like I can't handle anymore.
28:35
I know you can, and you could have you just for that.
28:38
That's a word right? Now listen, like the people that
28:40
are using that I can't handle it anymore, Let me let you in on a
28:43
little secret. You ready?
28:45
You never could handle it. Never.
28:50
It has always been the grace of God.
28:52
It has always been his faithfulness.
28:55
Even if you're not at Bethel, it will be his faithfulness that
28:58
brings you to a place of repentance.
29:03
And so it's true. I know you get into situations
29:06
where you throw up your hands and say I can't handle it, but
29:10
that's not the place to turn back to the world, to pick up
29:13
and leave on a on a more simple scale, even though it's probably
29:19
not so simple. But I watched this happen church
29:22
to church to church to church to church to church to church.
29:26
Sometimes I don't even know what people are looking for.
29:30
You know people who leave this year, so you're not just not
29:32
being fed anymore. I don't know, man, you must be
29:35
coming in with your mouth closed then, so the food goes forth all
29:38
the time here and being fed here, it's not even my
29:42
responsibility to feed you. You should read your Bible and
29:44
pray every day. You can come in all full and
29:47
it's like, I'm just like can't take anymore.
29:49
The Holy Spirit will use a pastor and teacher to help you.
29:51
But man, you don't need a pastor and teacher to feed yourself.
29:55
You can feed. Just just take it in.
29:57
Take it in. So that by the time you come
29:59
here, God is edifying you and building you about the Word.
30:02
But then what are you doing now? You're just like, looking man.
30:05
I'm going to pour myself out on others.
30:07
What would the church look like if we were all fighting to serve
30:10
one another and minister to one another and care for one
30:16
another? It's the enemy's trap to get you
30:20
to get up and run away. Do do people?
30:23
Does. Do God sometimes.
30:24
Does God sometimes tell you to move on?
30:25
Yes, He does, for sure. I will always want you to obey
30:28
God. You got to be in the place where
30:30
you're going to be fruitful and edify.
30:32
This may not be the church for you.
30:33
I understand that. That's that's a season.
30:35
The Lord used this in your life. But to get up without God
30:39
telling you to give up, Well, there's a consequence here.
30:43
Notice in verse 16, when he was there, just a little distance to
30:48
go to Efrath. Rachel travailed in childbirth
30:51
and she had hard labor. And it came to pass when she was
30:55
in hard labor that the midwife said to her, do not fear, you're
30:58
going to have this son also. And so it was as her soul was
31:01
departing for she died that she called his name Ben Oni, and his
31:06
father called him Benjamin. So Rachel died and was buried on
31:10
the way to Ethra that is Bethlehem.
31:14
Jacob set up a pillar on her grave, which is the pillar of
31:16
Rachel's grave to this day. It's a very strong inference
31:21
that the traveling. That was here, that wasn't
31:24
called by the Lord, had a significant impact on the
31:27
delivery in Rachel. That's a strong possibility.
31:30
Here she dies during the delivery of young Benjamin.
31:34
She cries out and calls him the son of My Sorrow.
31:39
But Jacob calls him the son of my right hand, and they bury her
31:44
on the way to Bethlehem. And by the way, this is the
31:48
first mention as well in the Bible of Bethlehem.
31:50
Bethlehem's more known. It's spot 5 miles South of
31:52
Jerusalem. And known for its wheat, wheat,
31:56
crops and harvest. But it's more significant as the
31:59
birthplace of Jesus, verse 21. Then Israel Journey pitched his
32:06
tent beyond the tower of Eider, and it happened when Israel
32:10
dwelt in that land that Ruben went and lay with Bilha, his
32:14
father's concubine. Now Israel heard about it, but
32:20
doesn't do anything about it. That's key.
32:23
That just kind of ends there. This is a this is an act of
32:27
usurption. He's trying to usurp his dad.
32:30
Reuben has sex with his with his concubine, an attempt to usurp
32:34
the family's authority from his dad and his brother.
32:38
And this failure on his part causes him to lose the rights of
32:40
the first born. And it was now Israel that heard
32:44
it. But imagine if Jacob heard it.
32:48
So there's a couple different views on this too.
32:50
The Israel that when God is referring to Israel, he's
32:53
walking in the spirit, you're walking in obedience.
32:56
And we first do him as Jacobs, kind of referring to his old
32:59
nature. And I think you can't do that
33:00
universally. You have to look contextually.
33:04
However, what would happen if the next verse would have been
33:07
something that he's dealing with.
33:09
He, Jacob, had a problem of playing favorites in his family
33:13
and letting things go. And we've studied that in depth.
33:17
We don't need to repeat that in verse the end of verse 22, the
33:20
sons of Jacob were 12. The sons of Leo were Ruben.
33:23
Jacob was first born Simeon, Levi, Judah, Isikar, Zebulin.
33:27
The sons of Rachel were Joseph Benjamin.
33:30
The sons of Bill Ha, Rachel's maid servant were Dan and NAFTA
33:33
Lee, sons of Zilpa. Lea's maid servant were Gad and
33:36
Asher. These were the sons of Jacob who
33:38
were born to him and Padan Aram. Then Jacob came to his father
33:42
Isaac at Mamri or Kirjith Arba, which is Hebron.
33:46
Where Abraham and Isaac had sojourned in the days of Isaac
33:49
were 180 years. So Isaac breathed this last and
33:52
died, and was gathered to his people, being old and full of
33:55
days. And his sons Isa and Jacob
33:59
buried him. Isaac lives for 180 years, a
34:04
good old long life. His sons bury him.
34:08
Jacob leaves Bearsheba, remember, with only with a
34:11
staff, but now he returns with twelve sons and a large
34:15
household and much livestock. And you'll remember, as we were
34:18
studying Genesis back in in chapter 27, Isaac was so sick
34:23
that he thought he was going to die.
34:26
And he was about 137 at the time.
34:29
So he has many more years. He said, I'm going to die, give
34:32
me a meal. And he has so many more years
34:37
left. And then we just don't know how
34:38
many days or years we have, do we?
34:41
We think we're we're going to go so quickly and we live forever.
34:45
And we think we're going to live forever.
34:47
And the Lord calls us to account for our lives.
34:49
You just don't know. You need, like I just remember
34:51
what the Bible says. Teach us to number our days.
34:54
Just Lord. Just teach us to Live Today in
34:58
your presence, abiding in you, Make the most for the Kingdom of
35:02
God. Now chapter 36 is a genealogy
35:06
genealogy of Esaw or the Edomites.
35:10
I want you to remember Esaw is a type of the flesh, and in this
35:16
as a type of the flesh, we have one last glimpse of the flesh
35:20
before the rest of Genesis is focused on Joseph.
35:26
A beautiful type of Jesus Christ, the Edomites were
35:29
constantly antagonistic toward Israel, we learn in our weekend
35:33
study in the Book of Acts. Herod was an Edomite and that
35:38
battle began in the womb of Rebecca, and it continues down
35:43
through the centuries. First one.
35:45
Now this is the genealogy of Esaw, who is Edom.
35:48
He took wives from the daughters of Canaan.
35:51
That's a big mistake. Ada, the daughter of Elon, the
35:54
Hittite. Yes, the daughter of Aina, the
35:59
daughter of Zibian the Hivite, Bassamath, Ishmael's daughter,
36:03
sister of Nibajath, Aida Bor, Elifas the Esaw and Bassamath,
36:08
Bor, Ruel. And on and on you have all these
36:11
people born in the life. Of Esau, a verse six.
36:16
It says he took his wives, his sons, his daughters, and the
36:19
persons of his household, His cattle, all his animals, all his
36:23
good which he had gained in the land of Canaan, went to a
36:26
country away from the presence of his brother Jacob.
36:29
Their possessions were too great for them to dwell together, and
36:32
the land where they were strangers could not support them
36:35
because of their livestock. Esau dwelt in Mount Cyr.
36:40
Esau is Edom. Edom's roots will now branch off
36:44
into three directions. Canaanite, Horite, Ishmaelite.
36:49
And it's no wonder they hated Israel.
36:52
It's no wonder they hated Israel.
36:54
The Ites have been against Israel from the beginning.
36:58
He moves from the land of Seer in Canaan.
37:02
It says in verse 9. This is the genealogy of Esau,
37:05
the father of the Edomites in Mount Seer.
37:08
These were the names of Esau's son, Elifas.
37:12
Now, there's a very good indication that Elifas This is
37:15
an the Elifas that is referenced in the book of Anybody know, the
37:22
Book of Job. And if you skip over to verse
37:25
33, many believe that the man mentioned here, Joe Bab, is also
37:31
a reference to Job, the son of Zera of Basra reigning in his
37:36
place. Interesting how things come
37:39
together whether they are or not.
37:41
We don't have absolute certainty, but their names are
37:43
mentioned there. It reminded me.
37:45
I want to get you a quote from Pastor Chuck Smith says he saw
37:50
was the father of the Edomites and King Herod, who killed all
37:54
the babies in Judah at the time of the birth of Jesus was an
37:57
Edomite. And we want to mention he says
38:00
Pastor Chuck does. We want to mention a few of the
38:02
genealogy which we might have have interest in, such as
38:05
Elifas, the son of Esau, who was the son of Timon.
38:09
It might be the same Elifas the timonite that was Job's
38:12
comforter. Later on in the genealogy, we
38:15
pointed out the scripture. It talks about Joe Babb, who
38:17
could have very possibly been the job of the book of Job.
38:21
And so if you're trying to put the book of Job in historic
38:23
perspective as far as the time of the book, it's quite possible
38:27
that Job lived shortly after Jacob and that he was not of the
38:31
tribes of Israel, but rather a descendant of Esau.
38:34
So you Bible students, you can dig deep on that and study that
38:38
to your heart's desire. But isn't that the way the Bible
38:42
is? It gives you plenty of things to
38:44
keep you busy that you do understand.
38:47
It gives you a few things along the way that you can study to
38:50
keep you busy seeking out the heart of God.
38:52
And then there's those challenging things that you come
38:56
and you study and you're still step back and go, OK, Lord, your
38:59
ways are not my ways and your thoughts are not my thoughts.
39:02
I'm going to go back to the easier things that the Lord
39:05
would have for us. In verses 9 through 30, it's an
39:09
overview of Esau's genealogy, and you can read the rest of
39:13
that According again in verse 12, you have Tim Na, the
39:17
concubine of Elifas, Esau's son She bore Amalek.
39:22
Amalek is such a great enemy, the Amalekites such a great
39:26
enemy. We see a lot of that in First
39:30
Samuel. And all the way through verse 30
39:33
you guys can go home in front of the mirror and read these names
39:37
when you get home. Then verse 31 these are the
39:40
kings who reigned in the land of Edom before any king reigned
39:43
over the children of Israel. And notice in verse 31 these are
39:48
the kings who reign in the land of Edom before any king reign
39:52
over the children of Israel. God is the one who is desired to
39:57
rule over man. But it's man's desire for men to
40:02
rule over him. Consider that God's desire is
40:07
that you would be ruled by him. That's the name he gives to
40:12
Israel, governed by God, ruled by God.
40:17
The pattern in the Garden of Eden was direct oversight and
40:21
relationship between God and Adam and Eve and its sin that
40:25
wrecked that relationship. God wants to rule over you, and
40:30
I know the word already. You got.
40:32
I know nobody rules over me. Oh, you're going to be ruled by
40:35
somebody, all right. Even if it's yourself and you
40:40
make a poor God, little G, powerless, unable in so many
40:47
areas of your life. It really that's the first
40:50
evidence of the need for a creator God, even if you didn't
40:54
have a Bible. You can look and examine your
40:57
own life and go. You know what?
40:58
I make a poor ruler of my life. I can't get myself out of
41:02
problems. I can't buy my way out of
41:05
problems. I can't stop so many things that
41:07
happen to me. You and I, we make poor gods.
41:10
Little G you want to come into a deep relationship with the God
41:14
who created you in his image and send his Son, Jesus Christ, to
41:20
die in your behalf. Because you may even hear me as
41:23
a pastor. You're listening.
41:24
Oh yo, pastor. Typical pastor.
41:25
Sound like every pastor I've ever heard.
41:27
I'm a self-made woman. I've done everything on my own.
41:30
I've done everything I need. Like I've gone through all
41:32
college. I've got everything.
41:34
You. You know any objection I could
41:35
come up with? You're the self-made man.
41:38
OK, self-made woman. OK.
41:42
What have you done to remove sin from your life?
41:50
And the only answer really is I don't believe in sin.
41:55
Well, there's a funny thing about the truth.
41:58
The truth doesn't matter whether you believe in it or not.
42:00
The truth is the truth, and sin is an absolute truth.
42:06
And it really doesn't matter what you believe about sin.
42:08
In that respect, sin is sin, and it is why your life is a wreck,
42:14
even if outwardly you might be able to measure it.
42:17
In so many accomplishments and so much hard work.
42:20
And it isn't a beautiful thing that in what you have called
42:24
self-made, God has given you such great intelligence and such
42:28
great perseverance. And you have such a great work
42:31
ethic. And you've been able to
42:32
accomplish so much except that you failed to give God the glory
42:37
for the great things He's done in your life.
42:40
And it leaves you miserable, doesn't it?
42:43
You know by taking credit for everything that you've done in
42:45
life. It leaves you so empty and
42:46
miserable because you're never satisfied.
42:50
It's been part of the motivation in your life.
42:52
You're trying to prove it to somebody, how smart you are.
42:55
But God already knows how smart you are, and you're trying to
42:58
prove it to somebody, how successful you are.
43:00
You just want to make sure they know you're successful.
43:03
But you know what? What you call success may not be
43:06
exactly what you think it is. Success is surrender.
43:12
And you know, even in this world, having you had a few
43:14
bumps along the way is what they said was success.
43:17
Once you got there, they changed the rules, and now it's not.
43:20
You got to go farther and they changed the rules, and now you
43:22
got farther and you were working all that time.
43:24
You're working all that time to climb the corporate ladder.
43:26
And then you got a new boss and you found out they brought their
43:30
own ladder. And all that work you did.
43:34
You start back on the bottom and you get so angry and frustrated,
43:38
as you should. Because the goals that you set
43:41
were removed so quickly by somebody you don't even know.
43:45
And I'll tell you why. A part of the part of the the
43:48
feeling that you have is because the goals in your life have no
43:51
supreme purpose. They don't fit.
43:56
You try to make them fit, but then again you're trying is
44:00
you're you're maybe trying to prove to yourself you can do it.
44:02
And so much, so many times you just come to the conclusion that
44:07
you can't. But then you're stuck, because
44:11
you've come so far, and to admit that you can at this point means
44:14
in your mind, you're just like, I have to give it all up.
44:16
And who will I be? Because you're listening to a
44:19
Bible study right now, not some pep talk, And we have to circle
44:24
back. And you don't know your identity
44:28
and you don't care about your destiny.
44:31
And that leaves a person empty and wanting where there's no
44:37
definition for you. Of how this is going to fit in
44:41
the overarching stream of life. You don't see how the future,
44:48
what the future might hold because your identity has been
44:52
developed by yourself. Your destiny ends with death and
44:56
it's a hopeless existence. So many of us lived a very
45:01
similar life. Maybe not the exact words I I
45:03
use, but this very similar life we we've.
45:07
Done everything the world's asked us to do, and still, at
45:09
the end we're now not only are we empty, but we're tired, like
45:14
feeling used and abused. Being taken advantage of by
45:19
other people that had a little bit more energy than us.
45:22
Or born into the right family, or we're born with money, or
45:25
born in the right neighborhood, or whatever it might be.
45:27
The things that we couldn't even control.
45:33
And the I can. I can hear it, can't you?
45:35
Maybe you don't even know this is in the Bible, but I can hear
45:38
it right there. I can hear Jesus saying, come on
45:41
to me, all you who are weary and heavy laden, and I'll give you
45:48
rest, that the Lord has identity and destiny.
45:53
And rest for you as you learn to submit your life to Him.
45:57
It's so good. It's so encouraging.
46:02
But you have to admit that you've sent.
46:05
You have to admit that you know I have done things my own way.
46:10
Just like here. They God desires to rule over.
46:13
He wants to be your king. He's a benevolent king, not an
46:17
evil king. He has your best interest at
46:21
heart. Not even the best of men.
46:25
Not even the best boss you've ever had.
46:28
Not even the best human example you've ever met.
46:31
Is as benevolent as the king of kings and the Lord of Lords.
46:35
If you can imagine that Edom here this nation anti God they
46:44
were in the kings man they like kings.
46:46
So there's plenty of kings here. All these chiefs and kings they
46:52
like to have rulers. They like the power of a
46:55
Kingdom. And you'll find as you read
46:58
through the Bible because the Bible was one unit.
47:01
Even though it's made-up of 66 books, there's one author, one
47:04
story, one unit. When we studied 2 for Samuel,
47:09
chapter 8, you'll remember, disinfected the children of
47:13
Israel who had God as their king.
47:15
And what did they say? We want a king.
47:23
We don't want God ruling over us anymore.
47:26
We want a king. It says, and let me read it to
47:31
you. And first Samuel 8 four, all the
47:32
elders of Israel gathered together and came to Samuel at
47:35
Rama, Rama and said, look, you're old, your sons don't walk
47:38
in your ways. Now make us a king to judge over
47:42
us. And they got their king all
47:44
right. And so the rest of all the
47:49
chiefs here as you see the names of the chiefs of Esau, verse 40.
47:53
According to their families, Chief Tim Nutt, Chief Alva,
47:56
Chief J That chief, Chief That one, Chief That one.
47:59
Chief that one over there. Chief that one, Chief that one,
48:01
Chief that one. These are the chiefs of Edom.
48:07
According to their habitations in the land of the possession,
48:10
Esau was the father of the Edomites, and that closes
48:19
another section of the book. Of Genesis.
48:24
It's like the darkness before the dawn.
48:27
Even though the life of Joseph is going to be deep and dark and
48:31
difficult, the rest of the book of Genesis is going to be all
48:34
about Joseph. There are more chapters devoted
48:38
to the life of Joseph than to Abraham, Isaac, Jacob, or anyone
48:43
else. He's a very important figure,
48:47
very important man in the economy of God, a wonderful
48:50
picture of Jesus Christ. So pay attention on the backdrop
48:54
of all these chiefs and everyone you know, the enemies, the
48:57
enemies of God. We're going to have Joseph and
49:01
broken family and all kinds of difficulty in the favoritism is
49:05
going to catch up again. And it's just the wages of sin
49:08
is death you so to the flesh you reap corruption over and over
49:12
and over again. Say the same thing over and over
49:14
again. And here we are making the same
49:16
sinful mistakes over and over again.
49:18
Don't leave Bethel Church. Don't leave Bethel.
49:22
Stay put. Dwell in the land, a place of
49:25
richness, fulfillment, blessing. A place where you hear the voice
49:28
of God. Because that's what you want to
49:31
hear, right, The voice of God. So, Father, thank you for this
49:34
section of Genesis and and really, Lord, the hope you give
49:37
us that even though Jacob left, you still never left him.
49:41
And even though we might wander, you never leave us.
49:45
And we carry so much, Lord, so many difficulties, so many, so
49:48
many challenges. The Father, we cast ourselves
49:52
upon you as a drink offering. And I know that man, it's so
49:56
hard and so difficult and so challenging.
49:59
We don't even want to do it anymore.
50:01
That's just humanity. It could even be sinful flesh.
50:06
But at the very least, it's just us being tired, growing weary,
50:11
and you give us power, he said. Don't grow weary.
50:14
And well, doing for induces and you will reap if you don't lose
50:18
heart. So I just pray for the parents
50:21
praying for their kids. Don't grow weary.
50:24
I pray for the prayer warriors praying for a special touch of
50:27
the Holy Spirit. Don't grow weary.
50:30
I pray for those that are going down and ministering to the
50:33
homeless. Don't grow weary.
50:35
Those advocating God for the babies in the womb don't grow
50:40
weary. I pray for the wives that are
50:44
praying for their unbelieving husbands.
50:45
Don't grow weary, husbands for their unbelieving wives don't
50:49
grow weary and welldoing. Lord, help us not to leave
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Bethel. And if we have call us home,
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Bring us back to Bethel again and again and again and again.
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If you're here today, you've never given your life to Jesus
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and want to give you the chance to.
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I mean, I went through this whole thing, man.
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Maybe I was describing your life.
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You wonder sometimes with pastors, you know, do they know
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what's going on in my life or man, was that all in his notes
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that actually wasn't in my notes describing that life.
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And if you hear my voice today, it's probably for you on that
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constant, I don't know what to call it, like a treadmill of
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this world and you just, you got, you know, the treadmill
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says you were running 7 miles, but you never went anywhere.
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You're just tired. I'll burn out, made no progress.
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All the world is, but God is calling you to himself.
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Jesus says if you're weary and heavy today, come to me not to a
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church or to a theology, but to him.
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He's inviting you to him. He can forgive your sins.
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He's the King of Kings, the Lord of Lords.
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He wants to rule over your life. And if that describes you today,
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I want to invite you right where you are, where you stand, to
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your feet. I like to pray with you.
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Including you downstairs on the radio, watching online,
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podcasting, this, walking around the park.
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God's calling it to himself. God bless you.
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Who else would say that's me? Wednesdays are always special
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for me because that's when I regave my life to award on a
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Wednesday night Bible study. Some occasion people ask me, Ed,
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why you still doing Wednesday nights?
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Because people get saved on Wednesday nights.
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That's why they want to come and worship.
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And so today's the day. Lives are changed, built up,
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encouraged. You make it through a week
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because of Wednesday, and you'll make it through a life because
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of the blood of Jesus Christ. I want to invite you to him.
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I want to invite you to him. Anyone else would say I need
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Jesus to forgive me of my sins. I want to wait.
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Today's the day. That includes all you you know,
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those of you. Not all of you.
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I don't know how many, but maybe the game players or you're just
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religious outside, or you, you're just here for the kids or
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something. You know God wants you to go.
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Even you're so close. Your life is worth it.
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Not to play games anymore, not to do things for a show, but to
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be real with God. Anyone else.
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Well, pray with me to God. And the Bible says, if you
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confess with your mouth the Lord Jesus, you believe in your
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heart. God raise him from the dead.
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You will be safe. So you can.
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I'll help you with that confession, but only you can
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have the belief you say God. I ask you to forgive me of all
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of my sins because I believe you're the King of kings and the
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Lord of Lords. And the Savior of my soul you
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lived, died, and rose again from the dead.
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And I want to follow you all the days of my life.
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Help me to turn away from my sinful past and to follow you
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closely the rest of my life in Jesus name.
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Amen. We pray that you've been
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encouraged by this Bible study delivered live from the
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sanctuary of Calvary Church. For prayer.
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Call us at 87730 Grace. That's 877-304-7223.
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To listen to this message in its entirety or to join us for our
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live stream services, visit us online at Calvary, Co dot Church
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or download our free Calvary Church app.
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Be blessed as you worship Jesus this week.