Latest / Vine Worship at Kingwood Methodist / Beyond the Bread: Communion as Our Life’s Purpose | Cabe Matthews

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Beyond the Bread: Communion as Our Life’s Purpose | Cabe Matthews · Vine Worship at Kingwood Methodist

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Hello, family, and welcome to Kingwood Methodist. In John 4.23,
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Jesus states that a time is coming and has now come when the true worshipers
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will worship the Father in the Spirit and in truth, for they are the kind of
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worshipers the Father seeks.
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As we gather at church and open God's Word, we are not just coming together
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for the sake of gathering, but also to learn the truth of God and how we can
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grow to love God with our whole heart, mind, soul, and strength.
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As we continually surrender our lives to the Word of God by the power of the
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Holy Spirit, we become the type of worshipers our Heavenly Father seeks. Let's dive in together.
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Once again, good morning, Vine family. If I don't intervene,
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I feel like this would just like carry on through lunchtime.
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Which is great. I love the, I love, this is music to my ears here.
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So this is the moment in our service where we release children to go to children's church.
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If you're between kindergarten and second grade, I see Miss Whitney back there
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and she is ready to go and take you back to go be a part of that.
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As we're kind of working that out, figuring that out, the rest of us,
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let's bow our heads and pray.
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Gracious and merciful God, pour out your Holy Spirit on us. God,
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that as we open up your scriptures, God, we ask that you would encounter us,
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that you would meet us right where we are at.
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God, as we open up your scriptures, we ask that you would open us up,
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open us up to hear, to receive, to be moved by, to be transformed in just whatever
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ways you would have for us this morning.
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God, we ask this in the name of your son, Jesus, and in the power of your spirit.
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Amen. So we are kind of between sermon series here at Kingwood Methodist Church.
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We just finished an eight-week series looking at different marks of discipleship,
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eight different marks of discipleship, and we're going to start a new thing next week.
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So today we kind of have an interlude. We kind of had a week off.
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And so we're taking advantage of this opportunity to kind of lean into a particular topic.
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And hey, it happens to be World Communion Sunday.
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And even though in my more cynical moments, I might call that a made-up holiday.
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It is, I mean, in my less cynical moments, I'd acknowledge, they sort of all are, right?
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Some of them all are. Somebody made them up. But 1936, we started doing the
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first Sunday of October as World Communion Sunday.
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And I love communion and I love the world. And so this is great.
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Let's just let's embrace it.
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So so I'm excited to kind of to kind of focus on on what is going on here.
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Really, in a way, though, what we're going to focus on is not what goes on right here.
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But what it's sort of pointing to.
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We're going to kind of look beyond this table to sort of what it is,
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what it's really kind of gesturing toward, what this means, what we're supposed
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to be up to here in this moment.
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Because in a really real way, what I want to say is the purpose of life,
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the purpose, the meaning, the significance of human existence is wrapped up in communion.
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The reason why you're here, not just the reason why you're here,
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but the reason why you're here has to do with communion.
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And again, not a bit of bread and a little bit of grape juice.
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The reason why we're here has to do communion. By that, I mean communion with,
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mainly with, especially with God, and also communion with one another.
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Communion is related to the word community. It's related to the word communal.
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It's related to the word common, commonality, as in we have a lot in common.
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Communion, it's about relationship.
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Communion, it's about connection, but it's a good bit more than relationship.
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It's a good bit deeper than connection.
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It suggests a kind of depth, a kind of intimacy of connection and of relationship
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that's just a little bit more than what we normally,
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maybe a lot bit more than what we normally mean by those words.
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So we want to, we're here as human people.
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We exist for communion with God, for connection at a deep level with the living God.
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And that's not just, that is why we're here in a big picture way.
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That's why we exist as human creatures.
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But it's also why we're here in this room this morning or joining online. Hi.
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This is why we're here to connect.
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We're here to relate to.
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We're here to experience communion with the living God in the first place,
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but also with one another, our brothers and sisters in Christ, right?
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This is what we're about.
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And this is why we gather around a table with where we'll all in a little bit
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eat a bit of bread and a bit of grape juice from this table.
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Because when it comes to relationships, when it comes to investing in relationships,
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when it comes to building relationships or deepening relationships,
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we tend to do that as human beings.
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We tend to do that around food.
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Somebody's ready for lunch man,
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But it's true, right? We do this around food. When I, the day I met my wife, we hit it off.
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There was a spark. There was a connection. I'm getting a, I'm getting a kind
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of a like, maybe a little too reluctant.
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But like, but there was enough of a connection there to where she was,
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she and I went out to dinner right that night.
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And, and the rest is history. And probably I can't think of any exceptions.
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There's, there might be a few exceptions to this. but probably every time that
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we ever hung out after that until our wedding day, which was some years later, we probably had a meal.
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If not every time, it probably wasn't every time, but there might've been a
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few exceptions, but almost every time, I'm sure almost every time we hung out
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between then and the day we got married a few years later,
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there was at least one meal that we shared together. This is something that we do, right?
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And then when we got married, Guess what? There was food.
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We had a food truck. We had a cake. It was delicious and it was not good for you. It was awesome.
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It was great. And then you know what? Like when we celebrate big moments,
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we celebrate big markers, whether it's a wedding anniversary or a birthday.
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When we found out that our first child was going to be a little girl,
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I put on a pink shirt and we went out to dinner, right? That's what we do, right?
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We celebrate. We build relationships.
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We experience communion, community around food and around shared food from child's
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birthdays to getting together with in-laws, to getting together with my family,
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to getting together with good friends.
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We do this. We do this around food.
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And this is just a basic, this is a human thing that we do. And so it makes
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sense for us as humans when we gather to experience communion with our God and with each other.
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We do it around a table with, yes, a bit of food on it.
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With that all kind of in the background, let's turn in our Bibles to 1 Corinthians.
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We're going to be in 1 Corinthians 11 today. If you've got a Bible, you've got a Bible app.
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You can join me over there. 1 Corinthians 11. I'm going to start in verse 20,
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but before I actually start, I'm just going to give you a little bit of background
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so you have a little bit of time to frantically flip over there.
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1 Corinthians is a letter. It's a letter written by a man named Paul to a group
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of Christians, to a church, that he started in the city of Corinth,
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in the Greek city of Corinth.
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And he wrote this just shy of 2000 years ago.
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This is within the first generation or so after Jesus died and rose again,
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ascended into heaven, left his Holy Spirit.
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So this is very, very early Christianity. This is very, very early church.
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And so this is what Paul, he's writing to encourage them.
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But in the case of 1 Corinthians, these, he's mostly writing to challenge them,
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to correct them, to call them something more, and at times it feels like to angrily yell at them.
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1 Corinthians is not Paul's angriest letter. That would be probably Galatians,
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but it's closer to that tone than it is to Paul's friendliest letter.
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So with that in mind, we're going to hear Paul yell at them a little bit.
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So 1 Corinthians 11, starting in verse 20, it goes like this.
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He says, So then when you come together, it is not the Lord's supper you eat.
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For when you're eating, some of you go ahead with your own private suppers.
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As a result, one person remains hungry and another gets drunk.
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Don't you have homes to eat and drink in? Or do you despise the church of God
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by humiliating those who have nothing?
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What shall I say to you? Shall I praise you?
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Certainly not in this matter. Did I capture the vitriol there?
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Did I get it okay? Did I do that? Do you feel a little yelled at?
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I want you to get your money's worth here. This is good.
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So this is what Paul is doing in 1 Corinthians. So there are some strange things
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going on in the church in Corinth.
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I almost called it 1 Corinthians, but that's not right. There's some strange
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things happening in the church in Corinth in Paul's day, which we're gonna talk about in just a minute.
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But first, just let's set the stage a little bit. Let's imagine what these early
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Christian gatherings would have been like.
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They didn't gather in a room with 100 plus people.
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They didn't gather in big groups.
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They tended to gather more in spaces that would have felt more like to us like
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living rooms. They gathered in personal homes.
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And then when they gathered, they gathered around not just a bit of bread and a bit of grape juice,
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but they gathered around a full meal, a full a full complete meal like that
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included at some point in a special moment that would have been highlighted
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sharing a bit of bread and a bit of,
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fermented grape juice. So this is one kind of picture of what it looked like.
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A New Testament, British Methodist New Testament scholar, C.K.
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Barrett, who was kind of active and kind of at the peak of his career,
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maybe a generation or two ago, he preached a sermon once on, I think, this passage.
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And he describes kind of the background like this.
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Again, this is from a sermon delivered in a church setting in England.
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He says, this is what the Lord's Supper was like in Corinth,
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and in many places where Christianity began.
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We are having a simple sort of service today, but even so, we shall not be doing
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what I should really like to do.
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I should like to have been able to say, on July 25th, we shall meet,
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not at 10.30, but at 12.30, and we shall have the Sunday roast beef and the
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Yorkshire pudding on the premises.
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That's the most British that I've said in at least a week. I don't know.
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And we shall talk together about our joys and our problems as Christians and
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our church members, and how we say our prayers and how we can possibly pay for the roof.
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Then a dozen people will give us bits of Christian truth, and we will pray together.
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Then I or some better person will say, do you remember what Jesus did?
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We'll do it in remembrance of him. A remembrance that means faith and loyalty
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and service and obedience.
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So what they would do is they would gather around.
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I don't think they had the Sunday roast beef and the Yorkshire pudding in Corinth 2,000 years ago.
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So I don't know exactly what they would have had, but I'll tell you,
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if we were going to do it, we would probably have smoked brisket and banana
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pudding would be my guess.
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Chocolate pudding would be okay. I could go along with that.
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But so they gathered together for a full meal. But what happened when this church
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gathered, they did something really odd.
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They did something that sort of subverted the whole purpose.
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The whole meaning behind the whole thing.
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Remember, the point is communion. The point is connection. The point is deepening
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relationship with God and with each other.
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But in Corinth, what seems to have been taking place is some of the folks who
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could get there a little early, which would generally have been the more well-to-do
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folks in the community, of which there would have been at least a few, apparently.
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They got there early, and they basically ate up all the food and drank up all the wine.
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So then later on that Sunday, late afternoon, evening, when the folks got off
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work who didn't quite have the same level of leisure when they got there,
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there was nothing left to eat.
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So on the scale of like communion to complete perversion of communion,
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where does this land? Right.
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Right. So like this is this is not a good look. This is this is kind of doing
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violence to the whole purpose of the thing. It's offensive.
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Can you imagine like showing up for dinner at somebody's house?
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They invited you over and like, oh gosh, we just finished dinner.
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Let me see if I have any leftovers for you. You know, like, oh gosh,
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we have, we had some spaghetti last night.
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Maybe you can, you know, like, can you imagine, right? That would be,
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that would be like, would that feel like we're deepening the relationship here?
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Would this feel like a good, a good, would this feel like a good vibe here for
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dinner and for, you know, wouldn't feel particularly honoring,
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would it? Wouldn't So this is what's going on in Corinth.
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What they're doing is just doing violence to the whole idea of what they're
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supposed to be doing, which is connecting with Jesus, with the Lord,
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with God, and with one another.
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And there's something about, Paul seems really strongly, I mean,
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really strongly, you could hear it, to believe that there's something about
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when we do violence to that connection to each other, we're really doing violence
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to our connection to God, too.
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So where does he go from here? He just yelled at them for doing this thing that
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is kind of ridiculous. Pardon me, I kind of think they deserve to be yelled at.
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So Paul goes from there. Where does he take it from that? Am I going to praise you? Shall I praise you?
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I certainly not in this matter, he says. Where does he go from there?
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How is he going to correct this? How is he going to bring this back home?
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How is he going to try to reroute them back in their purpose and what this is
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all supposed to be about?
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That's the context where he launches into this, which is maybe some words that
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you've heard similar versions of before.
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He says this, he says, for I received from the Lord what I also passed on to you.
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The Lord Jesus, on the night he was betrayed, took bread.
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And when he had given thanks, he broke it and said, This is my body, which is for you.
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Do this in remembrance of me. In the same way, after supper,
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he took the cup, saying, This cup is the new covenant in my blood.
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Do this whenever you drink it in remembrance of me.
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So you have these people gathering together. and in Paul's reading of the situation,
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they aren't sharing the Lord's Supper. They're not sharing the Lord's Supper.
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They're sharing their own private suppers is the way he puts it.
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And he says, when you gather together, you're not eating the Lord's Supper.
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You're doing your own thing.
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You aren't interested in what God's interested in. You're not interested in
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communion with God or with each other.
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You're interested in doing your own thing. You're interested in filling your
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own belly. You're interested in satisfying your own desire.
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You're interested in the thing that you want, not the thing that God wants,
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not the thing that God drew you here together for.
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So how he corrects that is by rerouting that in the Lord's Supper.
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And in the fact that we're supposed to do this in remembrance of Jesus.
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That this meal represents Jesus giving something to us.
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And so when we make it all about taking what we think is ours or what we want.
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We're sort of missing the whole spirit of the thing, aren't we?
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So Paul says, you're not gathering for the Lord's Supper when you gather for
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worship and you behave in that kind of way.
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You're gathering for your own private suppers.
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And then he tries to reroute it in Jesus and what Jesus is about and what Jesus gave.
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And then where does he go? Where does he go from there? One more,
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just three more verses here.
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He says, for whenever you eat this bread and drink this cup,
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you proclaim the Lord's death until he comes.
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So then whoever eats the bread or drinks the cup of the Lord in an unworthy
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manner will be guilty of sinning against the body and the blood of the Lord.
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I'm just going to skip down a little bit to verse 33.
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He says, so then my brothers and sisters, when you gather to eat,
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you should all eat together.
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There's something about communion right
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that obviously I mean like it seems like obviously we're
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calling it communion the thing is about communion
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it's about community it's about how holding things in common there's something
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about communion that just doesn't work when we when we make it about us there's
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something about really communion is like let's just zoom out and talk about
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all worship something about worship that just doesn't work when we do it for
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ourselves when we do it and we make it about us,
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when we do it and we allow these different little distractions to come into it.
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Paul has, in the case of the Corinthians, Paul has kind of three things,
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at least, that he points out that he's accusing them of.
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If I can use that heavy-handed language. His language is pretty heavy-handed,
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so I feel okay being a little heavy-handed here.
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He says, when they gather together, they're not doing the Lord's Supper,
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they're doing their own private stuff. They're doing their own thing.
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And when they're doing that, when they engage in worship in a way that's self-serving,
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when they engage in worship in a way that says, hey, look at me,
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when they engage in worship that divides the body.
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When they gather for worship in a way that does violence to communion within
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the church, they're doing three things. Paul says they're despising the church.
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He says they're shaming the poor. I think if not the poor, we'd be shaming whoever
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it is that we're, we're dividing or excluding or whatever.
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We're despising the church. We're shaming the poor. And we are,
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and this one's the, my least favorite one.
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We're guilty of Christ's blood. When we make worship about us,
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we're guilty of Christ's.
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Right? I mean, at some level, of course, we have to be honest,
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we all are, right? We're all guilty of Christ's blood, right? That's just the truth.
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Like, that happened because of us, because of who we are, and because of our
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shortcomings as human beings, and Jesus did that. But the thing is, Jesus did that.
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Jesus did that. He paid that price to buy something.
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What did he buy with that? He bought communion. He bought community.
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He bought deep connection. He bought the possibility for relationship with you.
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So when you violate that communion, when you violate those relationships in
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the church, you're violating that relationship with God, which means you're,
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I mean, it's as if Christ's death means nothing to you is what Paul's saying.
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Strong words, but Paul at least seems to think this is pretty serious.
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So if you don't like this message, you can just take it up with him.
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So, okay, just to kind of bring this a little bit, I mean, only a little bit
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more contemporary, and then we'll kind of bring it all the way to the present day.
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Going back about 100 plus years ago, do you know how churches funded their ministry
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budgets a century plus ago?
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This like fascinates me. I heard like a rumor about this, but then I finally
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like looked it up the other day this week and just like it blows my mind.
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It just feels like Paul would have his hair on fire if you heard on this.
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Like he wouldn't be light, like it would just be on fire. I don't know how,
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but his hair would just be on fire.
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So the way that churches funded their ministry budgets and like kept the lights
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on or whatever 100 plus years ago is by a practice that was called pew rentals,
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which is just exactly what it sounds like.
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Pews as in the benches that people sit on in sanctuaries. Have you heard about this?
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And rentals as in you pay a monthly fee to be able to sit in one of the good ones, right?
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So what you'd have is basically you would pay more for the for the more visible like good seats.
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You know, I got to confess to you, part of me finds this appealing.
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I would love to, like, have people sitting here every week and just,
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like, I feel like we set up these chairs just to give people permission to sit
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on the third row. You know what I'm saying?
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So, like, so part of me thinks, like, maybe if we charge y'all money for them,
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maybe we'd have, like, a different—but no, of course we're not going to do that.
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But, like, but the idea was, like, you could stand in the back of one of these
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sanctuaries and you could look and you could just—you could see the socioeconomic
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makeup of the congregation played out right in front of you.
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Right? You can see, okay, they're sitting there. So they probably are connected
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with the mayor and his family or something.
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They're sitting there. So they're probably, you know, they're doing okay.
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They're not the wealthiest, but they're doing okay.
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And they're sitting there. So they, you know, they're, they're always,
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they're always free seats in the back.
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And you didn't want to be one of the families that had to sit in the,
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you know what I mean? Like, isn't that just bonkers? Like, especially in light of this passage, right?
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Doing violence to the church community by just dividing. And of course,
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of course, I mean, And we could bring up other examples of this, right?
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Where like where the church was literally divided and people sat based on race
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or by gender or by all kinds of other different.
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I mean, there's other sorts of examples of this kind of dynamic,
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but it kind of just has led me to wonder.
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It has led me to wonder to what
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extent we do that today that kind of thing what are
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the things that we're doing what are the ways that we as a
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church here or the ways that we as a capital c church or whatever how are we
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dividing the body on sunday mornings and so i just want to invite us all to
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wrestle with that and to worry a little bit about that because i gotta be honest
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with you i'm a little worried about it myself. How do we divide the church?
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How are you, I mean, is there something you might wear on a Sunday morning that
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might be a distraction or might cause some division?
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Is there some way that you might behave or not behave that might cause some
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kind of distraction or sense of division?
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Like, who are you willing to talk to and not talk to?
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Who are you willing, who do you want to sit next to? Who do you want to definitely not sit next to?
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You know what I'm saying? Like, is there any of that going on here or something
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else that might divide us in a different way?
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Something else that might provide a barrier between us and communion,
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communion again with God, communion with each other, which is again,
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the whole reason why we're here and the whole reason why we're here.
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I want to paint a quick picture of just one time where I experienced something
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of that sort of communion.
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That I think Paul is talking about here in the context of a worship service.
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It wasn't in a traditional sanctuary.
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It was in a chapel, in a prison. I know a lot of folks here at KMC are really
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actively involved in Kairos prison ministries.
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And so probably a lot of you are familiar with it, but I have a really just
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strong, I've never been a part of a Kairos weekend myself, but I've been a part
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of the youth version, which is, it goes under a different name and it's in,
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you know, like youth facilities.
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But anyway, so these are just weekend retreats for incarcerated,
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in this case it was men, but they do them in women's prisons as well,
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where they just sort of show and tell these men or women about Jesus and his love for a long weekend.
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And just shower them with grace, and they eat really good food,
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which they really appreciate, and they just get loved on, really, for a long weekend.
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And I had an opportunity to go to a closing ceremony, a closing worship service
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for one of these several years ago.
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And it was just really moving. It was really, it was really profound.
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Because I remember at one point we were singing worship songs.
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At one point we, it was sort of cheesy, but like we put our arms around each
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other's shoulders and we were just all kind of locked together.
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All these men, grown men in this room.
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And we're white and black and Hispanic and we're all different socioeconomic backgrounds.
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And there's probably one or more murderers in the room.
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I really don't know. you know there's former drug
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dealers all kinds of different people right here but we
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all know we're sinners saved by grace we
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all know that Jesus loves us and
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we were just singing together and we were singing kind of an older song to me
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like we were singing we are one in the spirit we are one in the Lord you guys
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know that song we are one in the spirit we are we're just swaying and we're singing this song.
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And of course, some of you, if you know the song, you know that that's,
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and they'll know we're Christians by our love.
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They'll know we're Christians by our love. And so I just want us to,
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I just want us to think about how we're coming off.
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Do they know we're Christians by our love? Or do they know we're Christians
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by something else that we probably shouldn't be known by?
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What are the things, what are the ways that we divide?
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Sometimes I know the church gets divided by worship style or by language,
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and that maybe has some practical necessity, good, bad, or indifferent.
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I mean, we're also divided by other kind of more complicated things, right?
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Race, economics, culture, politics.
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And I guess, I guess I just want us to wrestle with that a little bit.
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I want us to just worry about that a little bit and just wonder how,
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how Jesus might call us to be
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more faithful, how Jesus might call us to be more fully one in the spirit,
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more really one in the Lord, how we can be the church in such a way that when
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they look at us, they know we're Christians by our love. By our heads, pray with me.
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Gracious and merciful God, pour out your spirit on us.
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God, help us to be a church that isn't about our own personal suppers,
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isn't about our thing and what we want,
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and what we like and our preference and our opinion.
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I'd help us to be a people who struggle our way toward getting over as many
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of those things as we possibly can so that we can be about you and about what
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you want and about your opinions.
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God, forgive us, forgive us where we fail at this. As I know we do,
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I'm sure we do in ways that I don't even know or realize.
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I'm sure I do in ways that I don't even know and realize.
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But God, I guess just help us to be a church, help us to be a church where people
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can come, whatever people can come.
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And if they're, at least if they're open to it, at least if their hearts are
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open to you, God, that they would be able to find and to encounter real communion,
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real communion with you.
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And communion with the church family that genuinely accepts them and loves them.
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Head, pour out your spirit on us. Help us to be your church, truly.
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Help them to know that we're Christians by our love.
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In the name of your son, Jesus, and the power of your spirit, I pray. Amen.