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The Throne of Satan: From Hitler to the End Times | Jonathan Cahn | The Week in Bible Prophecy · The Week in Bible Prophecy

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  Speaker 1: The Week in Bible Prophecy, a Prophecy Watchers podcast. Welcome
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  Speaker 1: to the program today.
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  Speaker 2: Manu Gonzalez here in studio, and we have our friend
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  Speaker 2: Jonathan Kahn with us this morning, and he has got
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  Speaker 2: a brand new book out, The Altar of Pergamon. I
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  Speaker 2: just want to remind everybody about our upcoming conference in Branson.
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  Speaker 1: It's going to be December 10th through the 13th. It's
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  Speaker 1: going to be a great time.
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  Speaker 2: There's going to be over 1,200 people there. It really
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  Speaker 2: is a phenomenal location to be there at the time
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  Speaker 2: of Christmas. They really decorate everything wonderfully there.
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  Speaker 1: So join us.
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  Speaker 2: You can go to prophecywatchers.com and get as much information
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  Speaker 2: as you would like there.
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  Speaker 1: And Jonathan himself is planning on being there as well.
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  Speaker 3: Look forward to it.
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  Speaker 2: So Jonathan, your new book, let's talk about this, The
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  Speaker 2: Altar of Pergamon. Just for the sake of being thorough,
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  Speaker 2: I've actually been there myself many times. and taken some
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  Speaker 2: videos of things there on site. So let's, let's talk
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  Speaker 2: about that. This is kind of the biggest mystery that
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  Speaker 2: you've opened up.
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  Speaker 4: Yeah, I think this is a colossal mystery. It has
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  Speaker 4: literally affected the entire world. It's affected, it's altered the
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  Speaker 4: course of the world of world history. It has impacted
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  Speaker 4: every life. Every one of us here almost ended the world.
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  Speaker 4: This is the, it's called the altar. I mean, the
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  Speaker 4: official of the altar of Pergamon and this and the,
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  Speaker 4: The subtitle is The Mystery of the Dark Angel and
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  Speaker 4: the Future of the World. This is the past, present,
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  Speaker 4: and future. Does the future of the world even hang
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  Speaker 4: on this, converging with end-time prophecy? It is also a
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  Speaker 4: book that, like The Harbinger, that I wrote with a
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  Speaker 4: story because where I'm revealing it through kind of like
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  Speaker 4: a thriller thing. So it's kind of like an Indiana Jones,
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  Speaker 4: but it's real or Da Vinci Cope, but real for God.
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  Speaker 4: And so also the other thing about it is that
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  Speaker 4: this can really reach out to, everybody has unsaved people
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  Speaker 4: in their life. This is something that can really draw
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  Speaker 4: in and it leads to salvation. But the mystery is
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  Speaker 4: just colossal. I mean, it's gigantic.
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  Speaker 1: You know, yeah, it really is.
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  Speaker 2: And getting into the book, exactly as you said, it
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  Speaker 2: reads really, really nice and hangs on every moment.
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  Speaker 1: It's kind of fun.
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  Speaker 2: Now, one of the things that you bring up there,
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  Speaker 2: which I think is really fascinating, it's biblical for sure,
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  Speaker 2: is the throne of Satan.
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  Speaker 1: How does this connect?
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  Speaker 4: Yeah, in the book of Revelation, it says, Pergamon, where
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  Speaker 4: the throne of Satan is, where Satan dwells, the throne
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  Speaker 4: of Satan. And the most conspicuous, if you go there,
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  Speaker 4: you've gone there, of course, on the high place of Pergamon,
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  Speaker 4: that was the most pagan part. That's where it would
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  Speaker 4: be linked to where, if you were on an expedition
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  Speaker 4: to find the throne of Satan, it would be there.
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  Speaker 4: And then there is the most conspicuous thing in ancient
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  Speaker 4: times was called the Great Altar or the Altar of Pergamon.
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  Speaker 3: It was an altar of Zeus.
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  Speaker 4: Which actually is linked to Satan in many ways, but
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  Speaker 4: it was like this colossal object. And it embodied Pergamon,
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  Speaker 4: and it actually... went forth. This thing didn't just stay there.
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  Speaker 4: It has moved to the world. You know, the foundations
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  Speaker 4: are still there, but it actually moved. And the thing
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  Speaker 4: is that, you know, in Isaiah, the enemy, Satan says,
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  Speaker 4: I will exalt my throne. I will lift my throne up.
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  Speaker 4: And so you had this colossal, gigantic altar on the Pergamon,
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  Speaker 4: embodying Pergamon, And when the gospel came, the altar was abandoned,
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  Speaker 4: and it fell into ruins.
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  Speaker 3: And it was there pretty much. It was kind of
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  Speaker 3: in ruins for.
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  Speaker 4: Over 1,000 years, about 1,000 and a half years, when
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  Speaker 4: the gospel was spreading to the world. And you think
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  Speaker 4: about also the power of Satan, there was a restraint
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  Speaker 4: on it. When you have the gospel in the world,
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  Speaker 4: of course, there's always evil, but there's a restraint on it.
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  Speaker 4: You don't have the paganism, the unleashed, unbound thing. So
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  Speaker 4: it's sitting there.
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  Speaker 3: In the ruins, okay?
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  Speaker 4: Until someone comes from across the world and unearths it.
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  Speaker 4: And when he unearths it, he digs it up, the
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  Speaker 4: world starts changing. It's like, I mean, you think this
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  Speaker 4: sounds like a movie. It sounds like, again, but it's real.
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  Speaker 4: It actually starts affecting the entire world starting from the
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  Speaker 4: moment he uncovers it.
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  Speaker 2: Yeah, to me, this is, you mentioned earlier, this really
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  Speaker 2: is the the true version of the Da Vinci Code,
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  Speaker 2: because especially the way that you write it, it's, again,
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  Speaker 2: it's very, it's a thriller.
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  Speaker 1: We see it happening.
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  Speaker 2: And going back, you know, mixing in the archaeology and everything,
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  Speaker 2: you know, you mentioned the altar being discovered. And so
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  Speaker 2: kind of give us a little bit of the history
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  Speaker 2: of that, because I think it's fascinating.
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  Speaker 4: Yeah, what happens is the man who comes from, he
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  Speaker 4: comes from far away, kind of stumbles on it. He
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  Speaker 4: was a man named Karl Humann. He ends up, he
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  Speaker 4: sends two pieces back. First, he's not sure what it is.
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  Speaker 4: Two pieces back to his homeland. The land he comes
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  Speaker 4: from is Germany. And Germany, the altar of Pergamon is
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  Speaker 4: going to ultimately be moved to Germany, the throne of Satan.
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  Speaker 4: to Germany. And in fact, the moment he uncovers it,
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  Speaker 4: it's 1871, is the moment Germany comes into the world.
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  Speaker 3: People think Germany's been around for, it.
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  Speaker 4: Came when the altar came back to the world, returned
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  Speaker 4: to the world, throne of Satan, Germany comes into the world.
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  Speaker 4: And think of what is going to come through Germany.
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  Speaker 4: So it's going to become the new thing. And let
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  Speaker 4: me move forward with that. At the same moment, there's
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  Speaker 4: a sign that appeared in the world that when the
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  Speaker 4: altar returned, and that was another German, was also uncovering
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  Speaker 4: something at the same moment, the same year, and he
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  Speaker 4: uncovered something, an ancient sign, and thousands of these ancient signs,
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  Speaker 4: he uncovers.
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  Speaker 3: It, and the ancient sign is the swastika.
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  Speaker 4: And so at the same moment that the altar is
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  Speaker 4: coming back and gonna go to Germany, this other German,
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  Speaker 4: actually from the same coast, same region, The swastika comes
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  Speaker 4: into the world in mass. So this is a setup
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  Speaker 4: for a demonic, basically, event that's going to happen that's
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  Speaker 4: going to touch the entire world.
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  Speaker 2: Yeah, to have all this happening that, again, archaeologically, you
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  Speaker 2: see all this stuff happening. You see the altar itself
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  Speaker 2: and the swastika being unveiled to the world. I mean,
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  Speaker 2: as you develop the story and, again, the history here
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  Speaker 2: as well, You mentioned the idea.
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  Speaker 1: Of an appointed word.
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  Speaker 3: Yes.
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  Speaker 1: Bring that up. Bring that up.
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  Speaker 4: Yeah, the moment they start, okay, the guy sends the
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  Speaker 4: pieces back. Then a few years later, Germany says, okay,
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  Speaker 4: we are going to unearth it. We're going to dig
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  Speaker 4: it up, and we're going to transport it. This is
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  Speaker 4: from Turkey, the Ottoman Empire. We're going to transport it
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  Speaker 4: to Germany, okay? So when they start digging it up,
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  Speaker 4: you know, in the ancient Jewish world, even to this day,
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  Speaker 4: there's an appointed word for every Sabbath, every week.
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  Speaker 3: There's a word that's appointed for.
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  Speaker 4: That day from ages past. And so there was a
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  Speaker 4: word appointed for that when they started to dig up
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  Speaker 4: the altar. And the word in the Bible is the
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  Speaker 4: word about it's about an altar on a mountain like
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  Speaker 4: this was.
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  Speaker 3: And it's a cursed altar. The scripture is about an
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  Speaker 3: altar of curses.
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  Speaker 4: And it talks about the curses that are going to
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  Speaker 4: come on the Jewish people if they turn from God.
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  Speaker 4: And this altar is going to be really the source
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  Speaker 4: of curses that are going to come upon the world
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  Speaker 4: and come upon the Jewish people.
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  Speaker 3: And one of the curses, it says, the pointy word
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  Speaker 3: was Deuteronomy.
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  Speaker 4: It speaks about an enemy will come like an eagle
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  Speaker 4: and come upon you, sweep upon you. Well, the national
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  Speaker 4: symbol of Germany was the eagle, and it's going to
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  Speaker 4: be used by Satan.
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  Speaker 3: So it's all part of the mystery.
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  Speaker 2: Thinking about the discovery of this altar program, again, a
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  Speaker 2: real thing, and then how it was moved. It's a
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  Speaker 2: very amazing archaeological thing. I remember studying this in archaeology,
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  Speaker 2: how this thing was moved, and that was often the
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  Speaker 2: case that you saw in some of the foreign people
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  Speaker 2: that would be doing archaeology. They'd move these things to
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  Speaker 2: different museums around the world. So You're highlighting the timing
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  Speaker 2: of some of this. And describe to us, you know,
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  Speaker 2: as the altar is being moved and also the date
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  Speaker 2: of 1889. I'm bringing this together because this is pretty fascinating.
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  Speaker 4: Okay, a few things. First, they start digging the altar.
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  Speaker 4: They start unearthing the altar, throne of Satan, 1789. I'm sorry, 1878, okay?
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  Speaker 4: That's when they start really moving it. It's going to
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  Speaker 4: take a few years. They're moving it. When the altar
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  Speaker 4: starts coming to Germany, when the pieces start coming, something
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  Speaker 4: else starts in Germany. And you know what it is?
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  Speaker 4: It's It's called anti-Semitism comes into the world officially.
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  Speaker 3: Officially. It came from Germany. It's actually a modern ideology.
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  Speaker 4: Anti-Semitism is born in Germany when the altar, when the
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  Speaker 4: pieces of the altar come to Germany.
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  Speaker 3: And actually the word anti-Semitism appears as the altar comes
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  Speaker 3: to Germany.
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  Speaker 1: Okay.
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  Speaker 3: Then.
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  Speaker 4: They start trying to piece it together because it comes
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  Speaker 4: in thousands of pieces. They're trying to piece it together
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  Speaker 4: in Germany. And so they finally piece it together. So
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  Speaker 4: it's the first time the altar is together in the
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  Speaker 4: world since ancient times, this throne of Satan in Berlin,
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  Speaker 4: and they piece it together in 1889. So it comes
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  Speaker 4: back into the world in that way. At the same
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  Speaker 4: moment they do this, something else comes into the world.
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  Speaker 4: A child is born and his name is Adolf Hitler.
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  Speaker 4: As the altar comes into the world, Adolf Hitler comes
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  Speaker 4: into the world at the same moment.
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  Speaker 2: Talk about how this has shaped kind of getting into
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  Speaker 2: even World War I and other calamities.
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  Speaker 4: Yeah, here's the thing, Mondo, is when I started seeing this,
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  Speaker 4: I was blown away because this thing, this throne of Satan,
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  Speaker 4: has actually been linked to every single... major world calamity,
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  Speaker 4: the most major world calamities that have come upon the
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  Speaker 4: world since this was uncovered are all linked to it,
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  Speaker 4: including World War I. Example, number one, how did that happen? Well, first,
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  Speaker 4: you have the birth of Germany. Without the birth of Germany,
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  Speaker 4: we'd have no World War I. And German militarism happens
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  Speaker 4: when the altar comes to Germany.
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  Speaker 3: Again, that's when Germany becomes Germany.
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  Speaker 4: But also, when the altar was taken by Germany from Turkey,
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  Speaker 4: from the Ottoman Empire, that's what had the altar. Takes
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  Speaker 4: the altar. And that was 1878 when they start taking
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  Speaker 4: it away and moving it. At the same moment, same year,
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  Speaker 4: same moment, even in the same months, When the Ottoman
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  Speaker 4: Empire loses the altar, they also lose lands. They start crumbling.
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  Speaker 4: The empire starts losing its power. And they particularly lose
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  Speaker 4: their lands in the Balkans. So when the altar is taken,
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  Speaker 4: so the Balkans, the lands of the Ottoman Empire are
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  Speaker 4: taken from the Ottoman Empire. Ultimately, it's going to totally
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  Speaker 4: collapse and it's going to be gone.
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  Speaker 3: But so the thing is, so these pieces.
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  Speaker 4: Of the Ottoman Empire, which were taken when the altar
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  Speaker 4: was taken, and actually Germany was part of taking it.
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  Speaker 4: These are the pieces that are going to become explosive.
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  Speaker 4: The Balkans are going to destabilize Europe, and it's going
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  Speaker 4: to be from that land, from the Balkans, that World
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  Speaker 4: War I is going to erupt. And it's going to
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  Speaker 4: involve Turkey, all the nations that have the altar, and
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  Speaker 4: it's going to involve the places of that empire. But
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  Speaker 4: it's all set in motion when the altar is discovered.
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  Speaker 4: And then when the altar is moved, that's when all
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  Speaker 4: the pieces are set in motion that's going to explode
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  Speaker 4: in World War I. And remember, the enemy is a destroyer,
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  Speaker 4: so he's going to destroy life.
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  Speaker 3: And so it's behind that.
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  Speaker 4: We're going to see later it's behind World War II,
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  Speaker 4: behind the Cold War, behind everything.
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  Speaker 2: You know, it's interesting that Jesus himself, as you mentioned
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  Speaker 2: in the book of Revelation, uses the symbolism of a
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  Speaker 2: real thing, of the throne of Satan, being at Pergamon.
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  Speaker 2: And so to have it be hidden for so long
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  Speaker 2: and yet be uncovered at this time of history and
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  Speaker 2: obviously seeing all these connections and revealing, again, this kind
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  Speaker 2: of mysterious connection. You bring up something else, which you
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  Speaker 2: do very well in the book, different organizations and elements,
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  Speaker 2: something called Thule.
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  Speaker 4: Yes.
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  Speaker 1: What is explain that to our audience.
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  Speaker 4: Yeah the the dangerous link or the satanic is a
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  Speaker 4: link between remember the altar goes from the ottoman empire
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  Speaker 4: where it was sitting in the dust to germany where
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  Speaker 4: it's on you know it's in cover to germany so
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  Speaker 4: that link between the ottoman empire or turkey and germany
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  Speaker 4: is a there's a dangerous thing there's a mystical thing
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  Speaker 4: going on well there was a man from germany who
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  Speaker 4: went who went over to the ottoman empire turkey where
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  Speaker 4: the altar was and got into mysticism, into the occult,
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  Speaker 4: into the occult. And he brought the occult, this occult.
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  Speaker 3: Thing, to Germany.
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  Speaker 4: He came back to Germany, started an occult organization. So
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  Speaker 4: you got the altar coming from Turkey to Germany. You
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  Speaker 4: have this guy trying to bring the occult from Turkey
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  Speaker 4: to Germany. It's called the Thule organization, occult organization. But
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  Speaker 4: the Thule organization, the Thule society, decides to start a party,
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  Speaker 4: a political party. The party it starts becomes the Nazi party.
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  Speaker 4: The Nazi party is born from an occult society, an
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  Speaker 4: occult society that came from the land of the altar,
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  Speaker 4: just like the altar came in Germany, which one day
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  Speaker 4: Adolf Hitler is going to walk into that room, and
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  Speaker 4: with that, where they're meeting, and the rest is history.
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  Speaker 2: Yeah to me the the things that you're pointing out
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  Speaker 2: here are just phenomenal and do you think there's something
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  Speaker 2: important about you know a the german connection again these
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  Speaker 2: are before you as you mentioned before even germany was
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  Speaker 2: was officially established but the altar comes to this place
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  Speaker 2: called what we now know is germany and um You
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  Speaker 2: discussed the idea of the possession of Germany and the
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  Speaker 2: connection to the altar.
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  Speaker 4: Yes. Yeah. When the altar starts coming to Germany, pieces,
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  Speaker 4: and then it's coming that it's going to be recreated
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  Speaker 4: in Germany, the throne of Satan.
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  Speaker 3: What happens? Something else happens. Strange.
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  Speaker 4: Is a movement starts in germany which is an occult
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  Speaker 4: explosion in germany people don't know this an occult revival
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  Speaker 4: starts taking over germany and and it start and people
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  Speaker 4: start getting into the occult the occult as the altar
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  Speaker 4: throne of satan goes there and then the the there's
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  Speaker 4: a the movement the occult movement is joined to the
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  Speaker 4: and the and the movement of anti-semitism that began when
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  Speaker 4: the altar came So it becomes this dangerous combination of
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  Speaker 4: the occult and the three centers of the occult revival
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  Speaker 4: were Austria, Munich, and Berlin. Adolf Hitler, now he was
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  Speaker 4: that baby born when the altar came together. He now
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  Speaker 4: goes to Vienna, where he becomes an anti-Semite. That's the
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  Speaker 4: center of the occult. Then from there, he goes to
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  Speaker 4: the next center of the occult, which is Munich, where
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  Speaker 4: they start the Nazi party. And then finally, he goes
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  Speaker 4: to Berlin, where the altar is, where the throne of Satan,
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  Speaker 4: and that's where he takes power. So it's all part
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  Speaker 4: of this. It's like a nation becoming possessed. And that's
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  Speaker 4: exactly what happens.
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  Speaker 3: But it all.
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  Speaker 4: Began with the throne of Satan. You got a throne
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  Speaker 4: of Satan, you're going to have a kingdom of Satan,
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  Speaker 4: which becomes Nazi Germany.
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  Speaker 2: You mentioned Adolph, his connection, even his birth. There's a
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  Speaker 2: connection there between the rise and his continual progression.
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  Speaker 4: Discuss that. Yeah, as what Germany decides to build a
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  Speaker 4: house for the altar. It's going to be this museum,
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  Speaker 4: but it's all for the altar because the altar is
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  Speaker 4: so massive.
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  Speaker 3: And so they're going to display it to the world.
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  Speaker 4: They're going to display it for the first time as
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  Speaker 4: a whole to the world. So they build it in
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  Speaker 4: the 1920s. The thing is rising in the 1920s. As
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  Speaker 4: this house of the altar starts rising, That matches the
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  Speaker 4: someone else starts rising. The rise of the Nazi Party
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  Speaker 4: follows the rise of the altar as there as both
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  Speaker 4: things are rising. Now, in 1928, the Nazi Party all
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  Speaker 4: of a sudden had a setback. It looked like it
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  Speaker 4: was going to be gone. It won 2% of the election, 2%, okay?
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  Speaker 4: So it's extreme. But that's 1928. But in 1930, the
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  Speaker 4: altar is opened up.
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  Speaker 3: The house is revealed. The altar is the grand opening
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  Speaker 3: to the world, to Germany.
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  Speaker 4: And all of a sudden, the fortunes of the Nazi
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  Speaker 4: party are changed. It is catapulted from 2% becomes the
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  Speaker 4: second largest party in Germany.
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  Speaker 3: Two years later, it becomes the largest, and the next
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  Speaker 3: year it takes over. but as the.
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  Speaker 4: Altar is revealed to the world, so Adolf Hitler is
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  Speaker 4: following as the altar is being lifted up, so is
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  Speaker 4: Adolf Hitler and the Nazi party.
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  Speaker 2: You know, I want people to understand that, you know,
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  Speaker 2: when you do archaeology, it's pretty rare to take something
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  Speaker 2: so large.
• 17:27
  Speaker 1: And to move it and then to reproduce it.
• 17:30
  Speaker 2: You know, you might take little coins or other things,
• 17:31
  Speaker 2: but this was fully removed in Turkey, in the country
• 17:37
  Speaker 2: of Turkey, And from the Acropolis and transported by ship
• 17:42
  Speaker 2: to Berlin.
• 17:44
  Speaker 1: And then, of course, right, it's bringing up all these times.
• 17:46
  Speaker 2: So I find it interesting that this throne of Satan,
• 17:50
  Speaker 2: this actual physical throne where Jesus describes it, is being moved.
• 17:53
  Speaker 4: And look at all the evils that came from not
• 17:56
  Speaker 4: just Germany, Berlin, where the altar was. Yep.
• 17:59
  Speaker 2: And they created a brand new museum for it. Anyways,
• 18:02
  Speaker 2: phenomenal stuff. But, of course, many people are familiar with,
• 18:06
  Speaker 2: the Nuremberg trials, that phraseology, but you also talk about
• 18:10
  Speaker 2: a mystery that.
• 18:11
  Speaker 3: Yeah.
• 18:12
  Speaker 4: So.
• 18:13
  Speaker 3: Hitler now takes over.
• 18:14
  Speaker 4: You've got the altar of the throne of Satan in Berlin.
• 18:17
  Speaker 3: And now in Berlin is Hitler. OK, takes over the nation.
• 18:21
  Speaker 4: OK.
• 18:22
  Speaker 3: And he says he commissions.
• 18:24
  Speaker 4: He wants a platform built podium where he can address
• 18:28
  Speaker 4: the masses.
• 18:29
  Speaker 3: You ever see the Nuremberg rallies?
• 18:30
  Speaker 4: That's where the all the big pictures of Hitler in
• 18:33
  Speaker 4: front of them, like, you know, almost a million people.
• 18:35
  Speaker 3: You see that it's all it's Nuremberg. That's where they
• 18:36
  Speaker 3: got it.
• 18:37
  Speaker 4: And so he says, I want something colossal. So he
• 18:41
  Speaker 4: commissions his architect, Albert Speer. So Albert Speer begins building
• 18:44
  Speaker 4: him this massive thing. And he builds it. And Hitler now,
• 18:49
  Speaker 4: when you see Hitler speaking, he's on top of this thing.
• 18:52
  Speaker 3: Well, what was that thing? Albert Speer, what.
• 18:55
  Speaker 4: He did was he recreated the altar of Pergamon.
• 19:01
  Speaker 3: On a colossal scale, and that became Hitler's podium.
• 19:05
  Speaker 4: So now Hitler is standing on the recreation of the
• 19:08
  Speaker 4: Altar of Pergamon, the throne of Satan. And so when
• 19:11
  Speaker 4: he starts invoking World War II from there, 60 million
• 19:17
  Speaker 4: people are gonna die from this. It's all from the
• 19:19
  Speaker 4: Altar of Pergamon. See, an altar requires sacrifice, blood, and
• 19:23
  Speaker 4: the enemy's a destroyer. It's like a movie.
• 19:26
  Speaker 3: You could not put this together. Hitler is standing on
• 19:29
  Speaker 3: the throne of Satan.
• 19:30
  Speaker 4: I mean, that's how real this is.
• 19:32
  Speaker 1: You know, of course, we're talking about the altar, this
• 19:34
  Speaker 1: altar that was moved.
• 19:36
  Speaker 2: But you discuss, again, that there's a mystery of evil
• 19:40
  Speaker 2: connected with this.
• 19:42
  Speaker 1: And share with us.
• 19:43
  Speaker 4: Yeah, I mean, the whole thing. I mean, everything. I mean,
• 19:45
  Speaker 4: from the altar, we've seen it was Germany, his birth, anti-Semitism.
• 19:50
  Speaker 4: is birthed. Hitler is birthed. Nazism is birthed.
• 19:55
  Speaker 3: World War I happens linked to the altar.
• 19:57
  Speaker 4: There's much more. World War II, we can't go into it,
• 20:00
  Speaker 4: is also the altars behind it, the throne of Satan.
• 20:03
  Speaker 3: But the altar itself was a specific kind of altar.
• 20:07
  Speaker 3: It was the altar of burnt offerings.
• 20:09
  Speaker 4: Now, in the ancient, the language of those who made
• 20:12
  Speaker 4: the altar, the Greeks, the way you say burnt offering
• 20:15
  Speaker 4: or altar of burnt offering, the word for the burnt
• 20:19
  Speaker 4: is kaustos, and the word for a burnt offering or
• 20:22
  Speaker 4: whole offering is halos. Put it together, it's the altar
• 20:26
  Speaker 4: of Holocaust. The altar of Pergamon is the altar of
• 20:31
  Speaker 4: the Holocaust. So the moment it comes to Germany, even
• 20:35
  Speaker 4: the mystery is there. You're going to have a Holocaust.
• 20:39
  Speaker 4: The altar requires a burnt offering. And that is what,
• 20:43
  Speaker 4: and who is it going to be?
• 20:44
  Speaker 3: The chosen people, the people, the Jewish people, of course,
• 20:47
  Speaker 3: because the enemy hates them.
• 20:49
  Speaker 4: And so it's an amazing thing, you know, is the
• 20:51
  Speaker 4: word Holocaust actually appears in the Bible. In the Greek translation,
• 20:55
  Speaker 4: the Septuagint, it actually speaks of, it uses the word Holocaust,
• 21:01
  Speaker 4: and it talks about the laws of the Holocaust and
• 21:03
  Speaker 4: the burning. But think about the Holocaust, and it's going
• 21:05
  Speaker 4: to be at the camp, and they're going to have ashes,
• 21:07
  Speaker 4: and they're going to lead the victim. Well, the enemy
• 21:10
  Speaker 4: takes this of God and twists it, and it becomes
• 21:14
  Speaker 4: the Holocaust.
• 21:14
  Speaker 3: So now Hitler, when he's standing on In Pergamon, he's
• 21:18
  Speaker 3: standing on.
• 21:18
  Speaker 4: The altar of the Holocaust, and it's going to bring
• 21:21
  Speaker 4: that into the world.
• 21:22
  Speaker 3: I mean, it's behind everything, Mondo. It's amazing.
• 21:26
  Speaker 4: But now we're going to go into a whole other
• 21:28
  Speaker 4: realm here of another evil that came upon the world.
• 21:32
  Speaker 4: And by the way, this mystery is also linked to
• 21:33
  Speaker 4: the end time. So it's past, present, and we're going
• 21:36
  Speaker 4: to get to the future before we get that.
• 21:40
  Speaker 3: So now we're going to a whole other dimension of it.
• 21:43
  Speaker 2: You talk about, again, this altar that's there, and then,
• 21:47
  Speaker 2: of course, people know the phraseology holy place we know
• 21:50
  Speaker 2: that from the bible but talk about that.
• 21:53
  Speaker 4: The bible when you read the original the first translation
• 21:55
  Speaker 4: of the bible is the septuagint in greek and when it.
• 21:58
  Speaker 3: Speaks about when you actually in the bible when you
• 22:01
  Speaker 3: in that.
• 22:01
  Speaker 4: Version ancient was before the new testament it has the
• 22:05
  Speaker 4: word holocaust in it when it talks about the ancient
• 22:07
  Speaker 4: the offering the burnt offering holocaust well it says that
• 22:11
  Speaker 4: the altar of the bible the burnt offerings was in
• 22:14
  Speaker 4: the holy place okay It says that in Hebrew, the
• 22:17
  Speaker 4: word is ole b'kodesh, the burnt offering in the holy place, okay?
• 22:23
  Speaker 4: That's where it was.
• 22:24
  Speaker 3: So you find that in the Bible. It's got to
• 22:26
  Speaker 3: be in the holy place. Well, here's the thing. We
• 22:29
  Speaker 3: saw the word burnt offering or the altar of burnt
• 22:32
  Speaker 3: offering is.
• 22:32
  Speaker 4: The word Holocaust. But what about the holy place? Well,
• 22:36
  Speaker 4: there is a word in German that It is a
• 22:40
  Speaker 4: German version of a Polish word. And the meaning and
• 22:45
  Speaker 4: what it means is, it's the word for holy or
• 22:50
  Speaker 4: the place of the holy. And that word is Auschwitz. Auschwitz.
• 22:57
  Speaker 4: So here, part of the mystery, you know, the center,
• 23:00
  Speaker 4: you have, if you say, if you translate the words
• 23:02
  Speaker 4: from the Bible, burnt offering in the holy place, it
• 23:06
  Speaker 4: translates into those who have the altar, Greek and German,
• 23:09
  Speaker 4: the Holocaust in Auschwitz. And so you had, this was
• 23:13
  Speaker 4: a satanic offering, you know, with satanic priests, the SS,
• 23:18
  Speaker 4: you know, with satanic burning and all that thing.
• 23:22
  Speaker 3: The mystery is gigantic, but it's ancient, it's biblical, and
• 23:27
  Speaker 3: it's the enemy.
• 23:29
  Speaker 2: Yeah, there's no doubt when people, when you study the occult,
• 23:32
  Speaker 2: which I'm not recommending, but you see that they love
• 23:34
  Speaker 2: this type of symbolism. They love reusing words or repackaging
• 23:38
  Speaker 2: words or hijacking what we'd understand as biblical words and
• 23:41
  Speaker 2: then contaminating them for sure. And one of the things
• 23:44
  Speaker 2: that you discuss is the final sacrifice.
• 23:50
  Speaker 1: What does that mean?
• 23:51
  Speaker 4: And by the way, what you just brought up, Mano,
• 23:54
  Speaker 4: is absolutely because when they do these things, they take
• 23:57
  Speaker 4: things of God and they invert it, they twist it,
• 23:59
  Speaker 4: they turn it. That's from the enemy because what does
• 24:01
  Speaker 4: he do? He twists the things of God. And that's
• 24:04
  Speaker 4: what he's doing, exactly what he's doing. Yeah, well, the
• 24:08
  Speaker 4: one who oversaw the Holocaust, who was in a sense
• 24:10
  Speaker 4: the high priest of the Holocaust, Adolf Hitler.
• 24:12
  Speaker 3: So in the end, what's going to happen? And it's
• 24:18
  Speaker 3: a biblical principle.
• 24:18
  Speaker 4: He who killed, shed so much blood of the Jewish people,
• 24:22
  Speaker 4: what you do to Israel is going to be done
• 24:23
  Speaker 4: to you. The same hand is going to kill himself.
• 24:26
  Speaker 4: He's going to kill himself. And the final sacrifice is
• 24:30
  Speaker 4: going to be himself. And according to the mystery, as
• 24:34
  Speaker 4: he offered up the Holocaust burnt offering, so he's going
• 24:39
  Speaker 4: to order that his body be burnt, burnt, and his
• 24:44
  Speaker 4: body is going to become the final burnt offering for Satan.
• 24:49
  Speaker 4: And you translate that into Greek, Hitler becomes the final Holocaust.
• 24:55
  Speaker 4: He is burnt.
• 24:56
  Speaker 3: It's no accident. No accident.
• 24:58
  Speaker 4: And so, you know, the enemy uses, but then he disposes.
• 25:02
  Speaker 4: When Hitler can't do it and when he loses his power,
• 25:05
  Speaker 4: he's going to dispose him. And we won't get to
• 25:07
  Speaker 4: it yet, but we'll get to it. The altar, now
• 25:10
  Speaker 4: think about that. He's the master of the altar. He
• 25:12
  Speaker 4: owns the altar.
• 25:13
  Speaker 3: He's the head of Germany. has the altar of Pergamon
• 25:15
  Speaker 3: in Berlin. And by the way, his life, remember, his
• 25:20
  Speaker 3: life followed the altar from birth. When the altars first
• 25:23
  Speaker 3: were together, that's when he appears in the world, he
• 25:26
  Speaker 3: appears in the world. His whole life followed it.
• 25:28
  Speaker 4: Now, at the end of the war, the altar, the
• 25:31
  Speaker 4: throne of Satan, is hidden in a bunker.
• 25:34
  Speaker 3: So Hitler is hidden in a bunker.
• 25:37
  Speaker 4: And he becomes the final sacrifice. But the altar goes on.
• 25:42
  Speaker 4: I won't reveal it yet because we'll get to it.
• 25:45
  Speaker 4: But the day after the altar passes out of his hands,
• 25:49
  Speaker 4: it passes into the hands of another. That's going to
• 25:53
  Speaker 4: open up a whole other mystery. And I promise we'll
• 25:55
  Speaker 4: get to it.
• 25:56
  Speaker 2: And let's just remember for the sake of that Satan
• 26:00
  Speaker 2: doesn't love people. He will use them for his own
• 26:02
  Speaker 2: ends and means, but he's not some faithful father.
• 26:06
  Speaker 1: Uh, in that regard.
• 26:07
  Speaker 2: So when he's done, when he gives you what you want,
• 26:08
  Speaker 2: he'll throw you away like nothing. So just, you know, uh,
• 26:12
  Speaker 2: go to the real father who, who, who will love
• 26:13
  Speaker 2: you and be faithful to you. You bring up again
• 26:16
  Speaker 2: in the, in your, that your, your book is written
• 26:20
  Speaker 2: as a novel, but based on fact, and it's all real.
• 26:23
  Speaker 4: Yeah. It's real. The novel isn't to bring it in,
• 26:25
  Speaker 4: but it's to reveal like 150 revelations in this book. Yeah.
• 26:30
  Speaker 1: It's, it's really, and it's, it's a very fun read.
• 26:32
  Speaker 2: Um, But one of the chapters are, you call the
• 26:35
  Speaker 2: satanic verses and how it would change the world.
• 26:40
  Speaker 1: Explain that for us.
• 26:41
  Speaker 4: Yeah. Well, this is now we're going to look into
• 26:43
  Speaker 4: a whole nother realm, a whole nother dimension that's going
• 26:45
  Speaker 4: to converge with it. And this is another evil that's
• 26:47
  Speaker 4: going to come upon the world. And this is another
• 26:51
  Speaker 4: child who's born. And he's also born in the land that.
• 26:55
  Speaker 3: We know as Germany.
• 26:56
  Speaker 4: Okay. So again, the land that's going to be the
• 26:58
  Speaker 4: center of Satan's throne, this man is born in it.
• 27:01
  Speaker 4: His name is Karl Marx, and he's going to bring
• 27:04
  Speaker 4: in the next evil. And the thing is, Karl Marx
• 27:07
  Speaker 4: was raised, quote, as a Christian. He actually wrote praises
• 27:11
  Speaker 4: to God. He wrote on the Gospel of John. He
• 27:16
  Speaker 4: wrote about how we have to love God, love Jesus
• 27:18
  Speaker 4: when he was 17. The next year, he moves to Berlin.
• 27:22
  Speaker 4: That's the place that's going to be Satan's throne. And
• 27:25
  Speaker 4: it's when he goes to Berlin, a change comes over him.
• 27:28
  Speaker 4: And he starts writing strange writings. And people don't realize,
• 27:32
  Speaker 4: he writes as if Satan has taken him over, and
• 27:36
  Speaker 4: he's speaking from Satan. This is Karl Marx. He writes
• 27:39
  Speaker 4: things like God has taken everything from me. I will
• 27:43
  Speaker 4: have revenge, like he's going to have revenge on God.
• 27:46
  Speaker 3: He says, I will exalt my throne. I'm going to
• 27:50
  Speaker 3: lift up my throne. Well, that's what.
• 27:52
  Speaker 4: Satan says in Isaiah 14, Lucifer, I will exalt my throne.
• 27:56
  Speaker 4: And by the way, throne of Satan, altar of Pergamon, Germany.
• 28:00
  Speaker 4: He says in the writings, I will bring the world
• 28:03
  Speaker 4: to ruins. The world will pass away. I'm going to
• 28:06
  Speaker 4: bring destruction upon the world. It's like Satan speaking. He says,
• 28:10
  Speaker 4: I will be like a god. This is Karl Marx.
• 28:14
  Speaker 4: And I will walk through the ruins of the world.
• 28:17
  Speaker 4: It says this. He says, see this sword? He talks
• 28:22
  Speaker 4: about a sword. He says, Karl Marx, the prince of
• 28:26
  Speaker 4: darkness has given me this sword. and the sword would
• 28:29
  Speaker 4: be Marxism. And the thing is that even though he
• 28:31
  Speaker 4: writes it in these certain ways, and you know what
• 28:33
  Speaker 4: Marx's favorite quote throughout his whole life was a quote
• 28:38
  Speaker 4: from Faust from a demon, and the quote is, everything
• 28:43
  Speaker 4: that exists deserves to perish. So you've got this satanic
• 28:48
  Speaker 4: thing at the beginning of Marxism, and it's going to
• 28:51
  Speaker 4: converge with the altar of Pergamon, the throne of Satan.
• 28:55
  Speaker 2: We see Jonathan and our day-to-day, this resurgence, pretty much
• 28:59
  Speaker 2: amazing in New York. I mean, you know all about it,
• 29:02
  Speaker 2: of communism and socialism and other things which has its roots,
• 29:06
  Speaker 2: no doubt. And talk about how the connection that you
• 29:11
  Speaker 2: see with even the Karl Marx and the Communist Manifesto.
• 29:16
  Speaker 4: Well, yeah, the altar of program is not the throne
• 29:19
  Speaker 4: of Satan, not only birthing Nazism and world wars, but
• 29:23
  Speaker 4: also Marxism. We already saw the satanic connection to Karl Marx.
• 29:27
  Speaker 4: One of the things they open up in the book.
• 29:29
  Speaker 4: But also, here's what happened. Karl Marx writes.
• 29:33
  Speaker 3: The Communist Manifesto.
• 29:34
  Speaker 4: Okay almost nobody reads it okay and years go by
• 29:39
  Speaker 4: and everybody forgets it he doesn't even mention it karl
• 29:43
  Speaker 4: marx is he's in he's exiled in england and and
• 29:46
  Speaker 4: he's forgotten no his movement is forgot his it wasn't
• 29:50
  Speaker 4: even a movement nothing they like a few hundred people
• 29:53
  Speaker 4: read his books that's about it okay And so it's
• 29:56
  Speaker 4: going to die. And he's reclusive. He doesn't even talk
• 30:00
  Speaker 4: to people. He's not even involved. And all of a sudden,
• 30:03
  Speaker 4: something happens. The pieces of the altar of Pergamon come
• 30:08
  Speaker 4: to Germany, which is the land of Karl Marx.
• 30:11
  Speaker 3: And all of a sudden, and something happens.
• 30:13
  Speaker 4: I won't go into the detail. There's an uprising that
• 30:18
  Speaker 4: happens as a result of all this stuff.
• 30:20
  Speaker 3: It's all connected. It's all connected. It's called the Paris Commune.
• 30:23
  Speaker 4: All of a sudden, they start quoting from Marx. In
• 30:26
  Speaker 4: the year that the altar comes to Europe, all of
• 30:29
  Speaker 4: a sudden, Marxism is resurrected. When the altar comes, Marxism
• 30:34
  Speaker 4: is resurrected. They have a trial in Germany where the
• 30:40
  Speaker 4: altar is, and the trial is against socialism. But they
• 30:45
  Speaker 4: start quoting in the trial from Karl Marx. Now, it
• 30:47
  Speaker 4: was pretty much banned, but because they quote from him,
• 30:50
  Speaker 4: all of a sudden, the Communist Manifesto, which nobody read—
• 30:55
  Speaker 4: It was revived in Germany, in German, with the altar.
• 30:59
  Speaker 4: The altar is revived. And so because of that, Karl
• 31:02
  Speaker 4: Marx and Engels, they issue a new version of the manifesto.
• 31:06
  Speaker 4: And for the first time, they call it the Communist Manifesto.
• 31:10
  Speaker 4: In the year that the pieces of the altar come
• 31:12
  Speaker 4: to Germany, the Communist Manifesto goes out to the world
• 31:15
  Speaker 4: as we know it. And it will be translated and
• 31:17
  Speaker 4: translated until hundreds of millions of people.
• 31:20
  Speaker 3: It's the second most read book after the Bible.
• 31:23
  Speaker 4: But it all was resurrected in Germany when the altar
• 31:26
  Speaker 4: came to Germany.
• 31:31
  Speaker 3: So it all happens then. And I'll go further.
• 31:35
  Speaker 4: I remember I told you that when they put the...
• 31:37
  Speaker 4: In Germany, they found they put the altar together for
• 31:39
  Speaker 4: the first time. 1889, it's together.
• 31:41
  Speaker 3: It's pieced at least... And on that same moment, Adolf
• 31:45
  Speaker 3: Hitler is born.
• 31:46
  Speaker 4: Okay, so... Well, that same moment, something else happens. That
• 31:50
  Speaker 4: is the moment, in 1889, the moment that a man
• 31:53
  Speaker 4: from Russia named Lenin, he picks up a book of marks.
• 31:57
  Speaker 4: So that's the moment it all congeals, and you're going
• 32:00
  Speaker 4: to have an explosion on the world. As the altar comes,
• 32:03
  Speaker 4: so does that. Wow.
• 32:06
  Speaker 2: You know, here again, you see the ways in which
• 32:09
  Speaker 2: the enemy, people who know the enemy, he doesn't stop working.
• 32:13
  Speaker 1: I mean, he loves, again, the symbolism and to work
• 32:16
  Speaker 1: these things.
• 32:16
  Speaker 2: And And not only that, but these things have long-lasting
• 32:19
  Speaker 2: generational effects, which, again, we're seeing today. You, again, as
• 32:24
  Speaker 2: the book, people, you know, the book is, maybe they
• 32:27
  Speaker 2: didn't see it, the book is written as a thriller,
• 32:29
  Speaker 2: as a novel with historical facts in it, all weaved,
• 32:32
  Speaker 2: and it's, again, a very easy read. You talk about
• 32:36
  Speaker 2: the child of the unearthing, which, again, fun phrase in
• 32:41
  Speaker 2: one sense, but explain that to us.
• 32:43
  Speaker 4: At the same moment that the pieces of the altar
• 32:45
  Speaker 4: come to Germany, As we were talking about, the throne
• 32:48
  Speaker 4: of Satan is beginning its move to Germany. From Germany
• 32:52
  Speaker 4: comes the first translation of Karl Marx's book called Das Kapital,
• 32:59
  Speaker 4: which is the Bible of Marxism. It goes to the
• 33:03
  Speaker 4: first translation in Russian. So it arrives in Russia, okay,
• 33:07
  Speaker 4: as the altar goes. And all of a sudden it starts,
• 33:10
  Speaker 4: and pretty much nobody read Das Kapital in Germany.
• 33:12
  Speaker 3: They didn't care about it. But in Russia, it becomes
• 33:15
  Speaker 3: a bestseller, okay? So the seeds of evil are coming
• 33:18
  Speaker 3: in the time when the altar's there.
• 33:20
  Speaker 4: At the same, now I mentioned that there was a,
• 33:25
  Speaker 4: when the altar was put together, I didn't go into detail.
• 33:28
  Speaker 4: It was a woman, kind of like a housemaid, named Clara, who,
• 33:33
  Speaker 4: this is in German, this is the German lands, who had,
• 33:38
  Speaker 4: she had a baby, died, had another infant, died, another. Finally,
• 33:42
  Speaker 4: she has one that lives and she rejoices and loves
• 33:44
  Speaker 4: this one, and that was Adolf Hitler. And that happened, again,
• 33:48
  Speaker 4: as the altar is first time pieced together. Adolf Hitler
• 33:51
  Speaker 4: is pieced together, appears in the world. But also, now,
• 33:56
  Speaker 4: when what became the Soviet Union in Georgia, the land
• 33:59
  Speaker 4: of that, there's another woman, just like Clara Hitler, another woman,
• 34:03
  Speaker 4: and she is also poor, and she has a child, dies,
• 34:06
  Speaker 4: has another child, finally a child lives, and that becomes
• 34:10
  Speaker 4: her love. His name was Joseph Stalin. And Joseph Stalin,
• 34:16
  Speaker 4: let me put it this way. When I told you
• 34:20
  Speaker 4: that when Germany starts digging up the throne of Satan,
• 34:23
  Speaker 4: they put the shovels in the ground, as they do
• 34:27
  Speaker 4: it that autumn, not just that year, but that time,
• 34:30
  Speaker 4: That's when Joseph Stalin comes into the world. So he
• 34:34
  Speaker 4: is also linked to the altar. So Hitler is linked
• 34:37
  Speaker 4: to the altar when they first put it together in Berlin.
• 34:40
  Speaker 4: But Stalin is born when they start on Earth, at
• 34:44
  Speaker 4: the moment they start unearthing it. So he's going to
• 34:47
  Speaker 4: come into the world and he's going to become crucial
• 34:50
  Speaker 4: in the mystery and the next evil that's going to
• 34:53
  Speaker 4: come upon the world. That we're still, as you rightly said,
• 34:55
  Speaker 4: we're still dealing with.
• 34:56
  Speaker 3: It now in America.
• 34:57
  Speaker 4: It's all linked to the.
• 34:58
  Speaker 3: Altar and the throne of Satan.
• 35:00
  Speaker 4: Yeah.
• 35:00
  Speaker 2: I mean, again, the, and let's just, just for the
• 35:03
  Speaker 2: sake of a little bit of teaser, we're not done yet.
• 35:05
  Speaker 2: It's not over yet. We're seeing again, the fruits of
• 35:07
  Speaker 2: it now. And that's, we're going to be, we're going
• 35:09
  Speaker 2: to be, we're going to be talking even more about that.
• 35:12
  Speaker 3: Yes.
• 35:12
  Speaker 1: In the future. And the, the, the sealed train, To me,
• 35:19
  Speaker 1: unpack that for us.
• 35:21
  Speaker 4: Yeah, well, the first, this evil that came from Germany
• 35:25
  Speaker 4: in the old, is going to explode when Russia becomes
• 35:28
  Speaker 4: the Soviet Union, when the communists take over. The communists
• 35:30
  Speaker 4: take over.
• 35:31
  Speaker 3: They didn't take over.
• 35:31
  Speaker 4: By the way, they didn't throw out the czar. They
• 35:33
  Speaker 4: threw out democracy because the czar was already thrown out.
• 35:36
  Speaker 4: And then the new government, they threw it out. And
• 35:39
  Speaker 4: it was when Lenin came to, and also, by the way,
• 35:42
  Speaker 4: Lenin was also like, it looked like his life was over.
• 35:45
  Speaker 3: He was a forgotten revolutionary. Nothing was happening. He was
• 35:47
  Speaker 3: living in, I believe, Sweden. Nothing happening. And all of
• 35:50
  Speaker 3: a sudden, something happens.
• 35:51
  Speaker 4: And that is that World War I happens, which is
• 35:53
  Speaker 4: also linked to the altar and the throne of Satan.
• 35:56
  Speaker 3: Well, the thing is, he comes to Germany. I'm sorry.
• 35:59
  Speaker 3: He comes to Russia at St.
• 36:01
  Speaker 4: Petersburg, and he starts the Bolshevik revolution to take over
• 36:05
  Speaker 4: the government.
• 36:06
  Speaker 3: And within a year, it's over. The evil has spread.
• 36:10
  Speaker 1: Okay.
• 36:10
  Speaker 4: Well, he didn't just come to Russia. He was sent
• 36:15
  Speaker 4: to Russia on a sealed train, and he was sent
• 36:18
  Speaker 4: like a bacteria. Actually, the ones who sent it wanted
• 36:22
  Speaker 4: to infect Russia because they were at war with Russia.
• 36:25
  Speaker 4: It was not Russia that was behind it. It was Germany.
• 36:28
  Speaker 4: It was Berlin. It was the city of the altar
• 36:32
  Speaker 4: that came up with a plan from Berlin to take Lenin,
• 36:36
  Speaker 4: send him on a train and weaken Russia. Well, instead,
• 36:39
  Speaker 4: they unleashed the Soviet Union and communism on the world.
• 36:43
  Speaker 4: But all, again, from the altar, from Berlin, the altar
• 36:47
  Speaker 4: and the source of all evils, of all these evils.
• 36:49
  Speaker 1: Hitler dies.
• 36:50
  Speaker 2: He's no longer in power. Somebody else is coming into
• 36:53
  Speaker 2: power in the area. Who becomes the new master of this?
• 36:57
  Speaker 4: Here's the thing. Hitler dies in his bunker. So he
• 37:02
  Speaker 4: was the master of the altar up till then. And
• 37:04
  Speaker 4: that was the evil, Nazism. Now the enemy has no
• 37:07
  Speaker 4: use for him.
• 37:08
  Speaker 3: It's gone.
• 37:09
  Speaker 4: And the thing is, so the very next day after
• 37:12
  Speaker 4: Hitler dies in his bunker, another power comes into the altar,
• 37:18
  Speaker 4: another possessor.
• 37:19
  Speaker 3: And they find it.
• 37:20
  Speaker 4: They just stumble.
• 37:21
  Speaker 3: They kind of stumble on it. Another bunker where the
• 37:24
  Speaker 3: altar of the throne of Satan is. And who is it?
• 37:27
  Speaker 3: It's the Red Army. It's the Soviet Union.
• 37:30
  Speaker 4: So now the Soviet Union is going to take possession
• 37:34
  Speaker 4: of the throne of Satan. And so it's going to
• 37:37
  Speaker 4: become now that it was Hitler was the, now that's
• 37:40
  Speaker 4: going to become the chief capital of Satan in the world.
• 37:44
  Speaker 3: It's going to be empowered.
• 37:45
  Speaker 4: It was already evil. And we already saw how it
• 37:47
  Speaker 4: was already linked to the altar from the beginning and
• 37:49
  Speaker 4: Karl Marx, but now it's going to become a superpower.
• 37:52
  Speaker 4: Whenever they get the altar, they also get it's evil
• 37:54
  Speaker 4: and power. And so they are going to take the
• 37:57
  Speaker 4: altar and, And they're going to put it on. It's
• 38:00
  Speaker 4: going to be transferred for the second time in thousands
• 38:03
  Speaker 4: of years. It's going to go to Russia. So now
• 38:06
  Speaker 4: Russia is going to be empowered. It's going to take
• 38:09
  Speaker 4: over Eastern Europe. The satanic evil is going to spread
• 38:12
  Speaker 4: to Eastern Europe.
• 38:14
  Speaker 3: It's going to spread to China. It's going to spread
• 38:16
  Speaker 3: to the world to.
• 38:17
  Speaker 4: The point where one-third of the world is going to
• 38:20
  Speaker 4: be under this evil that is linked to the throne
• 38:22
  Speaker 4: of Satan. And it's also, and it's all from there. So,
• 38:26
  Speaker 4: and it's all, it's also, this mystery is going to
• 38:28
  Speaker 4: almost bring the world.
• 38:29
  Speaker 3: To an end.
• 38:30
  Speaker 4: So, because the, the, it's going to take us to a,
• 38:32
  Speaker 4: in fact, if this, if this happened, what the enemy
• 38:34
  Speaker 4: tried to do, none of us would exist today.
• 38:37
  Speaker 3: Yeah.
• 38:38
  Speaker 2: To me, it's amazing how, again, this is imagery that
• 38:40
  Speaker 2: Jesus used for a reason.
• 38:42
  Speaker 1: In the book of revelation. And here it is full circle.
• 38:45
  Speaker 2: The thinking about the devil himself, you know, we're, we're,
• 38:51
  Speaker 2: That word, where does it come from and how does
• 38:54
  Speaker 2: it affect the world?
• 38:55
  Speaker 4: The word devil, we have the word devil because it
• 38:57
  Speaker 4: comes from the Greek diabolos, diabolos, diabolos. Diabolos means literally
• 39:01
  Speaker 4: the one who casts through or divides. The enemy is
• 39:05
  Speaker 4: a diabolos, he's the divider. So what he's going to
• 39:08
  Speaker 4: do with the altar coming, what's going to happen is
• 39:11
  Speaker 4: with the altar, Berlin, remember, was the capital of the altar.
• 39:15
  Speaker 4: It's going to be divided now, okay? And as Berlin
• 39:18
  Speaker 4: is divided, now Germany is going to be divided. As
• 39:21
  Speaker 4: Germany is divided, Europe's going to be divided. And as
• 39:24
  Speaker 4: Europe's divided, the whole world is going to be divided.
• 39:27
  Speaker 3: So it's linked to the altar.
• 39:29
  Speaker 4: And all coming from Berlin originally, now it's a Soviet Union.
• 39:33
  Speaker 4: It's the Cold War. Now from the altar is going
• 39:36
  Speaker 4: to come the Cold War. Why divide the world? Because
• 39:39
  Speaker 4: if you can divide the world, you can divide, you
• 39:41
  Speaker 4: can destroy.
• 39:42
  Speaker 3: So if you divide the world, the world is going
• 39:44
  Speaker 3: to be in two warring camps, the one with the
• 39:47
  Speaker 3: altar and the one without the altar. Just like World
• 39:49
  Speaker 3: War II, just like World.
• 39:50
  Speaker 4: War I, it's going to be the one with the
• 39:52
  Speaker 4: altar without. And it almost, it's going to lead the
• 39:55
  Speaker 4: world to the edge of destruction. And it's going to
• 39:59
  Speaker 4: involve a whole other thing. Let me just throw this
• 40:02
  Speaker 4: in before we get to the last one. There's so much.
• 40:05
  Speaker 3: We can only touch on these things. There's so much.
• 40:06
  Speaker 4: But I told you the altar is called, it's the
• 40:09
  Speaker 4: altar of burnt offerings called In Greek, the word was holocaust.
• 40:14
  Speaker 3: Okay, so we got the holocaust. But what's the other
• 40:17
  Speaker 3: usage of the word holocaust? The holocaust of Hitler, yes.
• 40:20
  Speaker 4: But the other time the word holocaust is used is
• 40:24
  Speaker 4: nuclear holocaust. And so the altar is now going to
• 40:28
  Speaker 4: be linked to another fire that almost could destroy the world.
• 40:32
  Speaker 4: And I don't think we'll have time for it. But
• 40:34
  Speaker 4: in the next show, it's going to go into the
• 40:36
  Speaker 4: end times right away. But it's how this, how even
• 40:39
  Speaker 4: the nuclear destruction is linked to the altar, the throne
• 40:42
  Speaker 4: of Satan.
• 40:44
  Speaker 2: The kind of the time that we're in now, I guess,
• 40:46
  Speaker 2: as we're developing what your discoveries are, is its connection
• 40:50
  Speaker 2: with the atomic age.
• 40:52
  Speaker 4: Yeah. So for those of you, this is the altar
• 40:55
  Speaker 4: of Pergamon, throne of Satan, moved to Germany and All
• 41:00
  Speaker 4: hell breaks loose. It touches the world, world wars, all this.
• 41:03
  Speaker 4: It's like a movie, like you would make up, but
• 41:06
  Speaker 4: it's real. Affected our lives, affect the future. And then
• 41:10
  Speaker 4: when that's over, it falls into the hands of the
• 41:13
  Speaker 4: Soviet Union. So now that's the capital. of the throne
• 41:17
  Speaker 4: of Satan, of evil in the world, the power. But also,
• 41:20
  Speaker 4: one of the things that happens, you know, the enemy
• 41:22
  Speaker 4: is called, we said the word devil comes from Diabolos,
• 41:24
  Speaker 4: means the divider. And so as he started from the
• 41:28
  Speaker 4: city that had the altar, now it's divided from the
• 41:31
  Speaker 4: Soviet Union coming to, you know, the Cold War, the
• 41:34
  Speaker 4: whole world is divided. Why?
• 41:36
  Speaker 3: So he can destroy the world.
• 41:37
  Speaker 4: The world is like that. At the same time, something
• 41:39
  Speaker 4: else is introduced. I mentioned that the word for the altar,
• 41:44
  Speaker 4: the ancient altar of Pergamon, the throne was a burnt
• 41:47
  Speaker 4: offer of burnt offerings, which is in Greek, ancient Greek,
• 41:51
  Speaker 4: the word Holocaust. So you got the Holocaust happens in Germany.
• 41:55
  Speaker 4: But the other word for Holocaust, the other usage is
• 41:58
  Speaker 4: we say nuclear Holocaust. So another fire is going to
• 42:01
  Speaker 4: come to the world. And you know, by the way,
• 42:03
  Speaker 4: you know where the atomic age began. You know where
• 42:06
  Speaker 4: this fire was first kindled. We think, you know, maybe,
• 42:09
  Speaker 4: you know, Los Alamos. No, it was Berlin. Berlin is
• 42:14
  Speaker 4: where they split the atom for the first time under Hitler.
• 42:18
  Speaker 4: So next to the altar of Pergamon's there, throne of
• 42:22
  Speaker 4: Satan demands fire. It is there at that time that
• 42:27
  Speaker 4: they unlock the atom and the fire of nuclear destruction.
• 42:31
  Speaker 4: And think of what if Hitler would have gotten that.
• 42:33
  Speaker 4: And there's a whole nother mystery. We can't get into
• 42:35
  Speaker 4: what I put in the book. Hitler was stopped getting
• 42:38
  Speaker 4: it because of Jewish people who are actually linked to
• 42:41
  Speaker 4: the ancient altar. And they're the ones who brought it
• 42:43
  Speaker 4: to America, the atomic energy. So a whole amazing thing. So, okay,
• 42:49
  Speaker 4: so now you've got the world, the enemy divides the
• 42:51
  Speaker 4: world into starting from Berlin, and you have nuclear power
• 42:55
  Speaker 4: starting from Berlin, nuclear destruction could start from Berlin. And
• 43:00
  Speaker 4: the thing is, here's what happened. Okay, the Soviet Union
• 43:03
  Speaker 4: decides to bring the altar back to Berlin.
• 43:07
  Speaker 3: Now, they still have sovereignty. The control hasn't changed.
• 43:11
  Speaker 4: They're over Berlin. But they say they make a gesture,
• 43:14
  Speaker 4: and they put it, because they're over East Germany, they're
• 43:16
  Speaker 4: over Berlin. So they're still in charge of the altar,
• 43:20
  Speaker 4: but the location has changed. Okay?
• 43:22
  Speaker 3: So now they put it back together.
• 43:24
  Speaker 4: As soon as they put it back in Berlin, the
• 43:26
  Speaker 4: divided city, all of a sudden, the whole world comes
• 43:30
  Speaker 4: to a conflict over Berlin. And that is that the
• 43:34
  Speaker 4: Soviet Union demands that America and the West get out
• 43:37
  Speaker 4: of Berlin, and it becomes the Berlin crisis, 1958.
• 43:40
  Speaker 3: And it almost comes, they're preparing for a nuclear war, okay?
• 43:45
  Speaker 3: When did it start?
• 43:46
  Speaker 4: The crisis started in November 1958. When was the altar
• 43:50
  Speaker 4: brought back to Berlin? November 1958, same moment. This thing
• 43:54
  Speaker 4: goes on and then it kind of simmers, but then
• 43:57
  Speaker 4: it erupts again in 1961. And also that's when Khrushchev
• 44:02
  Speaker 4: demands again of that get out of Berlin where the
• 44:05
  Speaker 4: altar of Satan is. The whole world is hanging on
• 44:07
  Speaker 4: the altar of the city again. And the thing is
• 44:11
  Speaker 4: now Khrushchev builds the Berlin Wall. OK, it sets up
• 44:15
  Speaker 4: another conflict at Checkpoint Charlie. You have for the first time,
• 44:19
  Speaker 4: you've got the Soviet forces and the American forces coming
• 44:22
  Speaker 4: the closest they ever did to nuclear war. It was
• 44:24
  Speaker 4: that if anything, it was any misstep in 1961. It
• 44:27
  Speaker 4: was the Berlin crisis.
• 44:29
  Speaker 1: All were the altar.
• 44:30
  Speaker 4: The altar is like one mile away from them. OK, so, OK,
• 44:33
  Speaker 4: the world almost goes.
• 44:34
  Speaker 3: OK, they get past that. But then something else happens.
• 44:38
  Speaker 3: And we all know it.
• 44:40
  Speaker 4: It was the most dangerous moment on planet Earth. And
• 44:42
  Speaker 4: that was the Cuban Missile Crisis. If that had one
• 44:46
  Speaker 4: little change, we wouldn't be here today. But here's what
• 44:50
  Speaker 4: people don't know. OK, you know this part. OK, the
• 44:53
  Speaker 4: Soviet Union, it was because of Berlin. Because of what
• 44:55
  Speaker 4: happened in Berlin, the Soviet Union sends missiles to Cuba.
• 44:59
  Speaker 4: The U.S.
• 45:00
  Speaker 3: Says we're going to quarantine Cuba. Russian ships are coming
• 45:03
  Speaker 3: with more missiles.
• 45:04
  Speaker 4: The world comes to a clash. Everybody's preparing for nuclear
• 45:08
  Speaker 4: war for the end at that moment. And we miraculously
• 45:11
  Speaker 4: get by it.
• 45:12
  Speaker 3: Okay. But here's the secret story. It wasn't about that.
• 45:17
  Speaker 4: You see, it was about other missiles. You see that
• 45:20
  Speaker 4: Khrushchev was near the Black Sea, was near the Crimea.
• 45:25
  Speaker 4: And it was pointed out to him that right over
• 45:28
  Speaker 4: the sea There were American missiles that were aimed at Russia.
• 45:32
  Speaker 4: And so Trushev says, OK, we're going to put missiles
• 45:36
  Speaker 4: by their doorstep because they.
• 45:38
  Speaker 3: Put it at ours.
• 45:39
  Speaker 4: OK. The reason why the crisis finally ended is America
• 45:44
  Speaker 4: secretly agreed to remove missiles. those missiles that were near Russia, okay?
• 45:51
  Speaker 4: They didn't tell the world. It had to be kept
• 45:54
  Speaker 4: a secret. So what were the missiles? The missiles that
• 45:57
  Speaker 4: the whole.
• 45:57
  Speaker 3: Thing began wasn't the ones in Cuba. It was the
• 45:59
  Speaker 3: ones on the other side of the Black Sea.
• 46:01
  Speaker 4: Where were they? They were in the kingdom of Pergamon.
• 46:06
  Speaker 4: They were in the land of Pergamon.
• 46:10
  Speaker 3: The whole world almost ended because of Pergamon. Where the
• 46:15
  Speaker 3: altar was.
• 46:16
  Speaker 4: In fact, some of those altar, some of those missile
• 46:18
  Speaker 4: sites were like, were like 20 miles from the, from
• 46:21
  Speaker 4: the altar. I mean, I mean, it was all, all
• 46:23
  Speaker 4: of them were around the altar, you know? And, and
• 46:26
  Speaker 4: so it's not just that. Remember, what was the altar
• 46:29
  Speaker 4: of Pergamon linked to? Zeus, you know, Zeus, Zeus was
• 46:32
  Speaker 4: really like a mask of Satan, but Zeus. And in,
• 46:35
  Speaker 4: and in, in, in Rome, in, in Latin, it became,
• 46:39
  Speaker 4: it became, it's Jupiter, Jupiter.
• 46:41
  Speaker 3: Okay.
• 46:43
  Speaker 4: On the missiles that almost ended the world in Pergamon
• 46:48
  Speaker 4: was the name Jupiter. They were the Jupiter missiles of
• 46:52
  Speaker 4: the god of the altar of Pergamon.
• 46:55
  Speaker 3: The world almost ended.
• 46:59
  Speaker 1: You can't even make this stuff up.
• 47:01
  Speaker 3: You can't.
• 47:03
  Speaker 1: It's amazing. It's amazing as well how.
• 47:06
  Speaker 2: the of course god is always working but the enemy
• 47:09
  Speaker 2: is always working he doesn't he he's he seeks to
• 47:12
  Speaker 2: steal kill and destroy and the the connection here that
• 47:18
  Speaker 2: you can bring up for us is make a transition
• 47:21
  Speaker 2: for us is you have the altar program no doubt
• 47:24
  Speaker 2: in ancient times how has has we've been kind of
• 47:28
  Speaker 2: talking about that does it have any effect on the
• 47:31
  Speaker 2: person today like right now well.
• 47:34
  Speaker 4: First of all, again, just to keep in mind, all
• 47:37
  Speaker 4: these things we talked about have affected every single one
• 47:39
  Speaker 4: of our lives.
• 47:40
  Speaker 3: Our lives wouldn't be what our lives without this. So
• 47:42
  Speaker 3: it's crazy. But it's not just the past or the present.
• 47:46
  Speaker 3: It's the future. It's the future.
• 47:48
  Speaker 4: You see, you see. OK, let's start with this one.
• 47:52
  Speaker 4: The altar program is actually linked to end time prophecy.
• 47:55
  Speaker 4: First of all, to now and then the future. Okay,
• 47:59
  Speaker 4: even continue. Now, you understand, everybody watching, there's so much more.
• 48:04
  Speaker 4: I'm just giving it a taste, and we're doing our
• 48:05
  Speaker 4: best to do that. Okay, so one thing is this.
• 48:08
  Speaker 4: All right, the enemy tried to destroy the world by
• 48:10
  Speaker 4: dividing it. He couldn't.
• 48:12
  Speaker 3: Almost did it. Couldn't. Okay, it seemed.
• 48:15
  Speaker 4: So he's going to try another strategy. He'll try to
• 48:18
  Speaker 4: now unite the world as one world. And now we're
• 48:23
  Speaker 4: getting into prophecies.
• 48:24
  Speaker 3: Because if he can take possession of the world, then
• 48:28
  Speaker 3: he has it. Okay? So this is the other way
• 48:31
  Speaker 3: of the enemy.
• 48:33
  Speaker 4: So what happens is, all of a sudden, the Berlin Wall,
• 48:38
  Speaker 4: they start crossing it. You know the story.
• 48:42
  Speaker 3: Basically, the Berlin Wall comes down.
• 48:44
  Speaker 4: But what does that mean? Berlin, remember, the whole.
• 48:47
  Speaker 3: Everything's focused on Berlin because the altar is there. The
• 48:49
  Speaker 3: throne is there.
• 48:50
  Speaker 4: So what does that mean? Now the divided city is
• 48:53
  Speaker 4: going to become a unified city and Germany is going
• 48:55
  Speaker 4: to become one again for the first time. What does
• 48:58
  Speaker 4: that mean? Whatever happens to the altar, that means the
• 49:01
  Speaker 4: altar is no longer going to be a divided city.
• 49:04
  Speaker 3: It's going to be one.
• 49:05
  Speaker 4: So the whole world, the wall is going to be
• 49:07
  Speaker 4: coming down all over the world. And now we're going
• 49:09
  Speaker 4: to move into a new stage, which is going to
• 49:11
  Speaker 4: be a stage of seeking where the enemy is going
• 49:14
  Speaker 4: to seek to ultimately bring about one world. This is
• 49:18
  Speaker 4: end time prophecy right now.
• 49:19
  Speaker 2: Okay.
• 49:20
  Speaker 4: And notice something. So what happens is the moment Germany
• 49:23
  Speaker 4: comes back into the world, East Germany disappears, the Soviet
• 49:27
  Speaker 4: Union is cut off from the altar.
• 49:28
  Speaker 3: It had sovereignty over it until then. So what happens
• 49:31
  Speaker 3: to the Soviet Union? It fades away.
• 49:34
  Speaker 4: It vanishes.
• 49:35
  Speaker 3: Whatever nation gets the altar, there.
• 49:39
  Speaker 4: Comes evil and power. When they lose the altar, they
• 49:42
  Speaker 4: lose their power. They lose the power they had. And
• 49:45
  Speaker 4: so all of a sudden, the superpower is gone. And
• 49:48
  Speaker 4: it starts getting decommunized. It's being lifted. It's amazing. All
• 49:52
  Speaker 4: following the altar. And now the thing is that... There's
• 49:58
  Speaker 4: going to be another world power. We'll talk about another
• 50:00
  Speaker 4: power that's rising as we get into end time prophecy
• 50:04
  Speaker 4: and the altar, what the altar has to reveal.
• 50:06
  Speaker 1: But you talked about its connection of a coming world power.
• 50:10
  Speaker 1: Talk about that.
• 50:13
  Speaker 4: Okay. When the wall falls and the Soviet Union falls
• 50:15
  Speaker 4: in the city of the throne of Satan, the capital Berlin,
• 50:20
  Speaker 4: where it is, it doesn't come into the sovereignty of
• 50:23
  Speaker 4: Germany alone. because now Germany is part of something larger.
• 50:30
  Speaker 4: What is it part of? It is part of the European,
• 50:34
  Speaker 4: the new European entity, okay?
• 50:38
  Speaker 3: And it's not an accident.
• 50:40
  Speaker 4: When the wall comes down and now the altar is
• 50:42
  Speaker 4: no longer under the communist world, it is now in
• 50:47
  Speaker 4: this world, it's a unified Germany. One year later, they
• 50:54
  Speaker 4: get together And they found, they begin, they initiate the
• 50:59
  Speaker 4: European Union.
• 51:00
  Speaker 3: It was right after this.
• 51:02
  Speaker 4: It was all linked to this. It was all linked
• 51:04
  Speaker 4: to and linked again. The altar is now unified. And
• 51:07
  Speaker 4: so now Europe becomes the European Union, a political union
• 51:12
  Speaker 4: for the first time. I mean, it's a political union.
• 51:15
  Speaker 4: And this is all this is about the future. Now
• 51:17
  Speaker 4: notice something else. The altar is now in the West. OK,
• 51:21
  Speaker 4: I mean, it's it's one world on one sense. But
• 51:24
  Speaker 4: before it wasn't, it was on the other side. It
• 51:26
  Speaker 4: was on the Soviet realm or the other side. But
• 51:29
  Speaker 4: now it's the West. So what's happening in the West now?
• 51:32
  Speaker 4: Now the West starts accelerating becoming de-Christian, un-Christian. What's happened
• 51:40
  Speaker 4: to America? What's happened to Europe?
• 51:41
  Speaker 3: I mean, Europe first.
• 51:43
  Speaker 4: We've been watching a de-Christianization or a Satanization.
• 51:47
  Speaker 3: Happening not just in the East, but the West. And
• 51:49
  Speaker 3: it's one world.
• 51:51
  Speaker 4: So now we're talking about the coming of the Bible
• 51:53
  Speaker 4: speaks about A one-world state yet to come, okay? And
• 51:59
  Speaker 4: so it's one world, but it's not for good.
• 52:01
  Speaker 3: It's the enemy. If he can control the world, if
• 52:03
  Speaker 3: he can control that, that's it. But it all links
• 52:05
  Speaker 3: up to that.
• 52:07
  Speaker 4: This will sound really wild, but there's actually a connection
• 52:11
  Speaker 4: between all that's happening and the World Wide Web.
• 52:14
  Speaker 3: Okay, what happened with the altar and the World Wide Web?
• 52:18
  Speaker 4: Because at the same moment, when the wall comes down
• 52:23
  Speaker 4: in the city of Berlin, the city of the altar
• 52:26
  Speaker 4: of Pergamon, there comes an idea for a new thing
• 52:30
  Speaker 4: in the world.
• 52:31
  Speaker 3: And that is the idea of the World Wide Web,
• 52:34
  Speaker 3: which is going to unite the world.
• 52:35
  Speaker 4: See, one barrier comes down, but this is going to
• 52:37
  Speaker 4: now take other barriers down to make the world begin
• 52:41
  Speaker 4: to become as one. OK, now, when Germany comes into
• 52:44
  Speaker 4: the world in the next year, 1990, that's officially when
• 52:48
  Speaker 4: the World Wide Web comes into the world. In fact,
• 52:51
  Speaker 4: it comes like with a month of each other. So
• 52:54
  Speaker 4: there is now a kind of a conspiracy. It's a
• 52:57
  Speaker 4: satanic conspiracy to bring the world together, but not for good,
• 53:00
  Speaker 4: but for evil. And so we start and, you know,
• 53:02
  Speaker 4: so this becomes the era of globalization. They talk about
• 53:05
  Speaker 4: a new world order and all that. And there's going
• 53:07
  Speaker 4: to be bumps, but it's still heading there. And the
• 53:09
  Speaker 4: thing is, now, in ancient Hebrew, well, in Hebrew, you know,
• 53:14
  Speaker 4: Hebrew didn't have numbers. I mean, they had letters that were,
• 53:17
  Speaker 4: the letters were the numbers, okay? I mean, that's the
• 53:19
  Speaker 4: way it was. Letters were numbers. A is one, B
• 53:22
  Speaker 4: is two, Aleph, B, you know, it goes like that. So,
• 53:26
  Speaker 4: you know, the World Wide Web is what? We put
• 53:28
  Speaker 4: down WWW. But in Hebrew, that's Vav, Vav, Vav. And
• 53:33
  Speaker 4: Vav is.
• 53:33
  Speaker 3: The number six. It's 666.
• 53:37
  Speaker 4: And so the way every time you type in, every
• 53:39
  Speaker 4: time it's www, that's 666 in the language of the Bible.
• 53:43
  Speaker 4: And that all came together with the.
• 53:45
  Speaker 3: Altar of Pergamon, the throne of Satan.
• 53:48
  Speaker 2: I mean, to me, this is, again, none of these
• 53:50
  Speaker 2: are coincidences. We know that the enemy, again, loves to.
• 53:54
  Speaker 1: Use these symbols.
• 53:56
  Speaker 2: And again, to thwart God and to fight against God
• 53:58
  Speaker 2: and this long war.
• 53:59
  Speaker 1: You know, as I.
• 54:01
  Speaker 2: See this often in prophecy circles, Jonathan, where and you'll
• 54:07
  Speaker 2: see where I'm going, is everybody wants to know, where's
• 54:10
  Speaker 2: America at in Bible prophecy?
• 54:12
  Speaker 1: Is America involved? Is America involved? We're Americans. We think
• 54:17
  Speaker 1: we're the center of the universe sometimes.
• 54:19
  Speaker 2: So the question then is, is the altar Pergamon over
• 54:25
  Speaker 2: in Berlin, does it have any connections with America?
• 54:28
  Speaker 3: Well, here's something. Okay.
• 54:33
  Speaker 4: A man... who's about to rise to world power from America,
• 54:39
  Speaker 4: goes over, makes a journey and goes to Berlin. And
• 54:43
  Speaker 4: in Berlin, he stands over the, actually on the ground
• 54:47
  Speaker 4: where the altar was kept in the bunker, you know,
• 54:50
  Speaker 4: that bunker, it's over that ground. And he, from Berlin,
• 54:54
  Speaker 4: this is the city of Satan's throne, the altar of Pergamon,
• 54:58
  Speaker 4: the American leader, makes a speech to the world. And
• 55:03
  Speaker 4: he actually calls the world to become as one. Okay.
• 55:08
  Speaker 4: That man was Barack Obama. And he's rising to power.
• 55:14
  Speaker 4: He goes back home, goes back home, and then he's
• 55:19
  Speaker 4: going to stand at the Democratic Convention to receive the
• 55:21
  Speaker 4: nomination to become president. He's going to become president. But
• 55:25
  Speaker 4: in back of him, they build this strange structure. And people,
• 55:29
  Speaker 4: you know, people, media, they're saying, okay, what is this,
• 55:32
  Speaker 4: a Greek temple, Greek temple?
• 55:35
  Speaker 3: They say Greek temple.
• 55:37
  Speaker 4: What they built in back of him was a recreation
• 55:41
  Speaker 4: of the altar of Pergamon.
• 55:43
  Speaker 3: And it's not that they were trying, we don't know
• 55:45
  Speaker 3: what happened, but it matches.
• 55:47
  Speaker 4: In the book I share, it matches like piece by piece,
• 55:51
  Speaker 4: by column by column. It's the altar of Pergamon. It's
• 55:54
  Speaker 4: a recreation of the altar of Pergamon. So now Barack
• 55:57
  Speaker 4: Obama rises to power. Not only first he goes to
• 56:01
  Speaker 4: the city of Satan's throne, but then, I'm not saying
• 56:04
  Speaker 4: he knew what he was doing, but he does that,
• 56:06
  Speaker 4: and then his rise to power is marked by the recreation.
• 56:09
  Speaker 4: Just like, I tell you, Hitler stood on the recreation
• 56:13
  Speaker 4: of the altar of Pergamon.
• 56:14
  Speaker 3: I mean, that's where he was, his power. Barack Obama
• 56:17
  Speaker 3: rises in back of him as this recreation. Now you
• 56:19
  Speaker 3: take that where you want, but the thing is.
• 56:21
  Speaker 4: What happens, and under Barack Obama and after Pergamon, america
• 56:26
  Speaker 4: accelerates in its de-christianization son i mean big time overturning
• 56:31
  Speaker 4: christian you know marriage overturn this and and the rate
• 56:34
  Speaker 4: of those who are christians start decreasing it starts a
• 56:37
  Speaker 4: de-christianization just like in the west so america is part
• 56:40
  Speaker 4: of the west so this is all part of end
• 56:42
  Speaker 4: time prophecy and a coming world of the coming world
• 56:47
  Speaker 4: power there's something more to that.
• 56:49
  Speaker 2: Yeah no doubt i remember when i was uh in
• 56:51
  Speaker 2: pergamon visiting this the original site I did a short
• 56:54
  Speaker 2: little video on exactly what you said, because there's no
• 56:57
  Speaker 2: doubt Obama, whoever was doing it, clearly was trying to
• 57:01
  Speaker 2: reproduce this in America, the altar of Pergamon, that's in Berlin.
• 57:06
  Speaker 2: And as you said as well, there's been no president
• 57:09
  Speaker 2: that has done more in the eight years to de-Christianize
• 57:12
  Speaker 2: and get rid of our biblical Judeo-Christian history than Barack Obama.
• 57:19
  Speaker 2: But you write, so in continuing going on, you write
• 57:22
  Speaker 2: about the the keys that the altar has for anti-prophesy.
• 57:27
  Speaker 1: Help us unpack that.
• 57:28
  Speaker 3: Well, there's several keys.
• 57:28
  Speaker 4: Well, first of all, the interesting thing, the last thing,
• 57:32
  Speaker 4: the last power that had the altar when it was
• 57:35
  Speaker 4: functioning was Rome. The gospel came, the altar becomes covered over,
• 57:41
  Speaker 4: and Rome is gone. But now the altar comes back
• 57:43
  Speaker 4: into the world. So what would that mean? It means
• 57:46
  Speaker 4: there's going to be a coming, just by that, a
• 57:49
  Speaker 4: coming resurrection of Rome in some form.
• 57:54
  Speaker 3: Now, the Bible speaks of that, this coming world empire.
• 57:56
  Speaker 4: And what entity in the world has more lands from
• 58:01
  Speaker 4: the Roman Empire than any other entity in world history?
• 58:05
  Speaker 4: It's the European Union. It's recreating Rome without even knowing it.
• 58:10
  Speaker 4: And so you have this, and what is Rome? Rome
• 58:13
  Speaker 4: was the enemy of Israel. Okay, so look what's happening
• 58:16
  Speaker 4: in the world, in Europe. And Rome was also the
• 58:19
  Speaker 4: enemy of Christians. And the interesting thing is every nation,
• 58:23
  Speaker 4: every power that got the altar became an enemy of
• 58:27
  Speaker 4: the Jews and an enemy of Christians, whether it was
• 58:30
  Speaker 4: Nazi Germany, whether it was Soviet Union, or whether it's
• 58:32
  Speaker 4: what's happening in the European Union and the world.
• 58:35
  Speaker 3: So this is pointing to where we're going. And now
• 58:37
  Speaker 3: let me throw in.
• 58:38
  Speaker 4: An ancient myth, a mystery that's in the altar of Pergamon,
• 58:42
  Speaker 4: that there is an ancient myth where there was a princess,
• 58:46
  Speaker 4: and she's seduced by the god Zeus. Now remember, the
• 58:50
  Speaker 4: altar is linked to Zeus, it's a mask of Satan.
• 58:52
  Speaker 3: Zeus turns himself into a bull, goes up to the princess,
• 58:56
  Speaker 3: and the princess.
• 58:56
  Speaker 4: Oh what a beautiful bull, gets on top of the bull,
• 59:00
  Speaker 4: the bull abducts her, takes her away, seduces her, and
• 59:05
  Speaker 4: then becomes, you know, it's crazy, it's Zeus, you know,
• 59:08
  Speaker 4: it's pagan, becomes the father of the children and all that. Okay.
• 59:13
  Speaker 4: But here's the thing. The princess's name is Europa. That
• 59:20
  Speaker 4: is where you get the word Europe. Europe is named
• 59:23
  Speaker 4: after an ancient myth of a woman named who was
• 59:26
  Speaker 4: seduced by a false god and carried away.
• 59:31
  Speaker 3: Now, Europe was the place where you had Christianity go forth.
• 59:34
  Speaker 4: But now, and now think about it, the altar of Zeus,
• 59:38
  Speaker 4: think about you had Zeus in Europa, the altar of
• 59:41
  Speaker 4: Zeus goes to Europe, okay? And then Europe starts going
• 59:44
  Speaker 4: into all sorts of evil, Nazism, communism, and the Antichrist coming.
• 59:50
  Speaker 3: So you even see a woman, the image.
• 59:53
  Speaker 4: Of a woman on a beast is even in Revelation.
• 59:55
  Speaker 4: So it's amazing. And it's not an accident that this
• 59:59
  Speaker 4: same power is in possession of the throne of Satan.
• 1:00:03
  Speaker 1: In our last couple of minutes here, Jonathan, we know
• 1:00:04
  Speaker 1: we can't get into all of it, which is why
• 1:00:06
  Speaker 1: people need to.
• 1:00:06
  Speaker 3: Can't even get you to get a little taste of it.
• 1:00:10
  Speaker 1: Give us a little taste. And again, as we wrap
• 1:00:12
  Speaker 1: up here about other mysteries you want to share.
• 1:00:14
  Speaker 3: Yeah, there is. Listen, guys, I'm just saying there's so
• 1:00:16
  Speaker 3: much more. I'll just say this.
• 1:00:20
  Speaker 4: One of these is the origin of the mystery of
• 1:00:23
  Speaker 4: the throne of Satan actually goes back to the Temple Mount.
• 1:00:26
  Speaker 4: I can't go into it, but it goes back to
• 1:00:28
  Speaker 4: the Temple Mount. And it's all going to end on
• 1:00:30
  Speaker 4: the Temple Mount. Remember, Satan said, I'm going to exalt
• 1:00:33
  Speaker 4: my throne. I'll be like God. The Temple Mount is
• 1:00:37
  Speaker 4: like the throne of God on earth. He wants that throne.
• 1:00:40
  Speaker 4: And that's why the Antichrist is going to come there.
• 1:00:43
  Speaker 4: And the thing is that when you go there and
• 1:00:45
  Speaker 4: you look and there's a dome of the rock over
• 1:00:47
  Speaker 4: where the temple was, you'll see in the marble, if you.
• 1:00:51
  Speaker 3: Look, there's an image.
• 1:00:52
  Speaker 4: They didn't plant it in the marble. It's an image
• 1:00:55
  Speaker 4: of a horned creature. It's an image of a satanic
• 1:00:58
  Speaker 4: image of the face of Satan. Okay, on the Temple Mount, okay?
• 1:01:02
  Speaker 4: This is all linked to this whole mystery when the
• 1:01:04
  Speaker 4: Antichrist comes. So this is all linked to where we're going.
• 1:01:07
  Speaker 4: Let me just say, listen, there is so much more
• 1:01:09
  Speaker 4: we can't even begin to touch on, but it is
• 1:01:12
  Speaker 4: the past, present, and future, and it affects every one
• 1:01:14
  Speaker 4: of our lives, okay?
• 1:01:15
  Speaker 3: And the other thing is remember something, too. Keep in mind, listen,
• 1:01:19
  Speaker 3: Satan is not on the throne. He wants to be.
• 1:01:21
  Speaker 4: God is. And the thing is that he's been trying
• 1:01:23
  Speaker 4: to destroy Israel and Christians for 2,000 years, but you
• 1:01:27
  Speaker 4: know what? After all that, all those powers are gone
• 1:01:30
  Speaker 4: that have the, they're gone, but the nation of Israel
• 1:01:32
  Speaker 4: lives and the people of God live.
• 1:01:34
  Speaker 3: You're on the winning side. Remember that.
• 1:01:36
  Speaker 1: Okay.
• 1:01:36
  Speaker 4: You know, it's also all about that.
• 1:01:38
  Speaker 3: And do get the book because you're going to be
• 1:01:40
  Speaker 3: very blessed.
• 1:01:41
  Speaker 4: I didn't even talk about the story of it because
• 1:01:42
  Speaker 4: it's a whole, there's even a, anyway, so, so you're
• 1:01:45
  Speaker 4: going to be blessed, but God is on the throne. Listen,
• 1:01:47
  Speaker 4: the enemy is real.
• 1:01:48
  Speaker 3: That means God is real, is more real. Okay. And so,
• 1:01:51
  Speaker 3: and God wins, the enemy can't.
• 1:01:54
  Speaker 4: Amen.
• 1:01:54
  Speaker 2: Amen, John.
• 1:01:55
  Speaker 1: That's exactly right. And, For us here at Prophecy Watchers,
• 1:01:58
  Speaker 1: that's our goal.
• 1:01:58
  Speaker 2: We love having Jonathan on because, again, Jonathan's pointing you
• 1:02:01
  Speaker 2: to who? To Jesus Christ, the Savior, the one who
• 1:02:04
  Speaker 2: died for us, was resurrected so that we could have
• 1:02:07
  Speaker 2: eternal life.
• 1:02:07
  Speaker 1: And we just want to thank you for watching.
• 1:02:09
  Speaker 4: On the true altar. The true altar.
• 1:02:12
  Speaker 3: That's what we're saying.
• 1:02:14
  Speaker 2: Amen and amen. And so, Jonathan, thank you again for
• 1:02:17
  Speaker 2: being with us. And thank you for watching and for
• 1:02:20
  Speaker 2: all your prayers and support for what we do here
• 1:02:22
  Speaker 2: at Prophecy Watchers.
• 1:02:23
  Speaker 1: We will see you next time.