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Rabbi Moshe Haber Perashat Emor-The Sacred Mold: Maintaining the Status of Holiness 4.29.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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A lot about the concepts about the kids who sharp Kwani and
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what they'll have to do, not have to do and all these
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different things. And from the laws of Kwani and
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the service and the purity and purity, we learn a concept that
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applies to all Jewish people and a lot.
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We'll see you soon and it'll apply hopefully to every Jew,
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every holiday, every holy moment.
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Hopefully his all goes by. All my saying I'm going to share
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and more ET la cornim veneeron tell the Cornim Aaron's
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children, valmarta Elohim and it says the word tell twice and
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more of the amarta, the nefesh Lai tamaba amab.
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They should not become impure. Cohen is not allowed to become
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pure. That's general rule across the
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board. Why, by the way, does it say the
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word Amor twice and more than amart?
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Exactly the Cohen and the things practice right.
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Why didn't say any more about Martha And so it was to tell us
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that not only is the Quran obligated to avoid becoming
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impure, he's also responsible to make sure that those around him,
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his children follow him and more and then about Martha tell him
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and then he tells the Quran. Then he tells it should.
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Then he's like this. All right, That's part of more
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Kim Lishero acrobila, the only person the Kohan is allowed to
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become impure for, sadly, if it's a relative, is who passed
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away, he can become impure for them, for his father, for his
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mother. It's axial, sexual, all right?
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That's what it says. Then it says Loya Tama bowed by
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a mouth literally means again certain times the Kohan is a
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husband even in certain scenarios is not allowed to
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become impure even for his own wife if she passed away.
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Again talking about narrator talking about situation where he
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married someone who wasn't proper for him.
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Cohan. Now that I married a divorced
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woman. If he did that then it's he
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can't become impure for her sake because his marriage all
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together is wrong. That's how about she lands then
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our bounds a different way which opens up a door to the whole
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idea what is a shot and a Cohan can't become impure.
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What's the concept? He's Kadosh.
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So because it's Ladosh, he can't become impure.
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He has to serve a qurban. Because he serves in the bedroom
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of Dash, he can't become impure. That's a simple understanding,
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very clear. He's got a certain holiness.
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He can't. So what happened?
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Defeats the purpose of him and go ahead once he becomes impure.
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He has to go through a process to become pure again and
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sometimes that purity during many times that purity required
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para Duma water was very hard to find, otherwise he would not
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become pure. Such a real deal.
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There's some reason. It's because his job is to be a
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holy. He can't become unhold.
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Very simple. But then Amban learns a
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different way and this changes the whole game, says the Naban.
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His whole idea of kedushal by a Quran is connected to the
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overruled Jewish consulate, to something called holy.
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And you have to keep it holy. He says the words, you can read
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them this way. Listen to the Namban laid Tamai.
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You cannot become impure. A person about me as an owner, a
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person who owns a lot. Kohan who owns a lot.
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The Amali cannot become impure because not allowed to do me.
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Khalil, which is desecrate. Kohan who's about who owns a
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lot, cannot become impure because he can't desecrate.
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What do you mean he owns a lot? What's the point?
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What am I getting into? Says that Ramban, the key theme
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behind the Kohan remaining pure and this idea that you cannot
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become Tamil, it's because of Cohen is a special stature and
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special status. He can't be like hello, he can't
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desecrate. Says that I'm bomb because then
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he's ruining his status. The whole idea of Kitty shop and
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the whole idea of avoiding impurity for Cohen is a concept
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that you need to remain who you are and if you start up as a
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Kodos person, you need to remain there.
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Let me read your words and I'll tell you the concept in depth.
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It's like this. Hanerk badim, mahim qarim anderk
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badim. They're respected and because of
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that, because they haven't allowed, because they're
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special. But of course you would allow
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Liotta nekhal because the Quran is expected to be respected by
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gadol, by mavin. They're the main people among
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our people. Yaziruno Hashem has guarded us.
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So lawyer Khalil Malato don't desecrate the high level
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putumata metin. So now Inbound's point is this,
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and this is the overall theme and Bound's point is that the
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idea of a Cohen remaining pure, the idea of a Cohen avoiding
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touching something wrong and even being told he can't go to
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burritos, he can't be about right quantum but told they
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can't go to a funeral. Tetris isn't about the idea is a
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person is obligated to be what he is.
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And because the Kohan is about about me, he's a person who's in
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the body owns power, he owns respect.
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He commands respect. He's not allowed to go against
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he's sad. What does that mean?
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That means a whole idea of Hulu, for example, Kohanim have rules
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who they care they marry and can't marry right?
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Who's they can marry who can't marry Kohanima rules of
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impurity. They have other rules as well.
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All these rules as that are man all.
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It's only one concept. A person needs to be who they
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are. In fact, you go a little deeper.
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What is the idea of Kedusha? Kedusha is re holiness.
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Holiness means you treat something the way it is and if
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you treat it the way it is separate, special, unique.
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It's therefore holy and the whole issue with in purifying a
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Cohen or as we'll see, disrespecting you Quran and
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because if you don't treat him in that status, he's no longer
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Quran. The whole concept of avoiding
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impurity, the whole concept of giving him respect is the
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concept that you need to allow a person to be what he is to be
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special. And this rabbi say, is their
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opening to a very broad theme of how could you shout works across
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the board, a very broad thing. What am I talking about?
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So we'll have all the comparisons in a second.
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Let me give you one first. After this, let me give you
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another example 1st and I think you'll get my point in a second.
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Ready, The basuk says. Basuk says Kohan can't shave his
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head in a certain way. He has to be kadosh.
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He can't marry a khalala. All right?
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He can't marry a khala, He can't marry a divorced woman.
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Fine, good. Then the basuk says, then the
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past Duke says, then the past six of these words, the key dash
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store. The key dash store means what is
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key dash from? You know, if you're online, you
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have only one kohan in the room. It's not so fair.
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If you're online, you're lining up to watch Sky of Dime.
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The lawyers let the Quran go in front.
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If you're giving out waters, you give the kohan first, right?
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You serve me, you serve the Kohan.
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First McQueen must get respect. And Jack.
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It's all right, huh? They should not be serving you.
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Why so? Washington's in general.
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You're right. The camera says getting 1st may
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not really grow. A couple in the bath is one
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thing. And even in general.
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But what's the concept? Because the Pasuks is the word.
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The key dash storm. Key Dash storm means make him
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holy. Says if I seem to make him holy
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means give him respect. So the rabbi said, why is it so
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important to give a kohan respect?
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I understand he's a kohan who serves Hashem, Why give him
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respect? The answer is that if you let
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him become impure on that angle and you don't give him respect
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from this angle, and he's not really a kohan.
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The whole essence of a special person is that he's seen and
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treated and acts like a special person.
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The whole idea of kedusha and the opposite, the whole idea of
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Khilul is that kedusha means you are special and you're going to
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live like it. And Hulu means you're not acting
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the way you are. You know what the word Hulu also
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means holeen. Holeen needs mundane.
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When someone is not treated the way they're supposed to be, they
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aren't themselves. And this is the concept across
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the entire Torah. The whole idea of kedusha and
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Torah is something needs to be who they are.
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So when the basuk says that it can hand cannot become Tamih
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Bao, an owner can't become Thaman says that I'm bond
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because he's an owner of respect.
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He commanded respect. He can't be against that because
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if he goes against that, he's not a Cohen anymore.
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This is the concept by Cohen. Now let's play it on more now
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another level. Cohen Kadol goes even further.
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Cohen Agadol. He can never become Thaman,
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literally ever. Which means, sadly, if a family
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member of his passes away, no disruption.
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He continues being Cohen Gadot. He doesn't stop for a second.
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In fact, I don't. When he lost his two sons,
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Nothing. I don't really lost two sons.
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At least not why he's in the mitosh.
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I don't continue this service as normal.
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No change and martial. Everybody told him the people
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will mourn on his behalf. He doesn't mourn right now.
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He continues his service. Why?
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The theme that they bring is the exact same thing.
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And that is it. Cohen Gadot is an elevated
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status and his status is he's the servant of Hashem for us at
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all times. If that's his status, he can't
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have a break. Because if he does have a break,
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then we don't have a Cohen Gadot.
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Because if you have and allow Tuma, allow Hulu, then you don't
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have the person. Because this concept is that
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without someone being treated a certain way, they are that way.
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Now how? How long?
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Were the was the Cohen Gadot in his whole life?
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It's a whole life. It's a life.
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So he died until he was here, until he was here and.
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When he died, the he'll. Make a lot of people.
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Can get out. Exactly.
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But before he was even like, you know.
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Korean Godal and. It's a killer for.
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He's a regular guy now. If he became Tamia, then he has
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to get rid of it and then they can become Korean.
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Yeah, for sure. 100% yes. Now then, the pursuit moves on
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to another team, those who serve Hashem.
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By the way, as a solid point in middle of this, in middle of
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this prasha, we have like a Segway to the constant of
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kedusha sham for every Jew. Kedusha sham, What does that fit
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into our prasha? We're just talking about kohani
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for now in service solution. So the scene of kedusha sham at
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its core is very significant, much more significant than we
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make it. Kedusha sham is considered at
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certain angles and #1 that's what we have.
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For example, take it the opposite way.
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Hulu Hashem is considered the worst of it that a person can
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perform. I don't understand.
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It doesn't have a specific name. What is kulu Hashem?
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How do you define it? Is it, you know, cutting a
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person off? Is it, you know, yelling in the
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street? What's kulu Hashem?
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It's not defined. Everyone's different, not.
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Representing. Yourself as it's obituary, it's
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obituary. It depends the person, depends
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situation. In fact, the Kamala gives a
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classic examples. The Kamala says 1.
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Rabbi said that for me, for him, working for a multi part that's
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came out before working for a month without wearing toilette
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and tefillin, for him, it's cool Alishan.
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What? That's cool Alishan.
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That means every. He's saying him to himself.
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Another rabbi says something else.
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One of the rabbi's said for me going to the store and picking
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up food on credit, it's cool Alishan because people might
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think I'm not paying for me. That's cool Alishan.
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For him, not for us, for him. So what is this concept?
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How could it be arbitrary? How could it depend and how
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could it be like I said, really the worst of it all, a person
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could perform in a certain angle.
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It's cool out of Sham like the Kamala tells us the big three
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that a person has to give their life up.
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The big three are hard. We know murder he blew out of
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yours right? Immorality and Abu Dhabi and
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then on top of that, who are Sham but a person is going to do
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something that's publicly very ipe and it's going to disagree
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as Sham's name in a very bad way.
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He came out and tells us they should allow themselves
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literally to go up their lives. Severally a sin.
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It may not be a sin, it's just I it may not even be a sin.
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So what is this concept? How is it so broad?
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How is it connected to colonies? Idea was saying here and then
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it's very simple and it's extremely simple.
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Isn't this rich? Isn't this idea very simple?
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And that is to is God's representative who we are in
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this world as there were many people like carry God with us.
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That's how we're supposed to be. We're supposed to be reflections
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of Hashem, right? If I don't act like a proper Jew
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in public, if I don't act the way Hashem would want me to act
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or would act himself, and what's happening is I'm not being
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Hashem. I'm not being a Jew at the
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moment. That's how far it's going.
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The Jew is not being a Jew. Sinning is a sin.
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This is that the person's entire essence during this time, he's
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not acting Jewish. OK, so he's not acting Jewish.
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If he's not acting Jewish according to this concept, then
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temporarily he's, so to speak, not a Jew.
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Because the whole idea is you are.
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You are who you represent. The same way by a kohan.
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Being special makes him special. And if he allows himself to be
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desecrated, to be tamer, that he's not a kohan anymore, the
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same thing is true. By such a Jew, being special
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means you represent that Hashem. And temporarily, if he doesn't
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act like a Jew, he's literally not living Jews.
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So of course he has to go up his life.
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Because we give up our life, Father does it all.
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We give up a life immorality. We give up a life for murder,
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You get up a life fitness too. It's the same theme.
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Literally a Jew is defined by being Elias as the concept.
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I'll give you another example. Go back to the Qurani.
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When a Quran marries a divorced woman, he marries a divorced
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woman. He's out.
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He's out of the camp. He's all in the Quran.
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What does he become? He's a Sinner.
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Now that I marry those women, that's one thing.
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But on top of that, what does he become?
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A regular sale. He doesn't get the Quran, Aliyah
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he doesn't do because Kohanim, he's a regular sail.
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He can't start in the better mitosh.
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How's that happening? Because he's acting like a
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regular sail. You said Alim regularly sailor
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marries the worst woman. He's marrying the worst woman.
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You're not being go ahead, no longer go ahead.
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It's a sin. But on top of that, he just
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switching statues because the way the Torah works is Kadusha
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is the concept that you are the way you act and if you don't act
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the way you are, so you are. That's the thing.
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He's not living up. To And if he doesn't, he's only
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him. That's that's how far it goes.
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Now let's play another one. But then the needle always
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moves, right? Because you can say, OK, I got
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to this level so I could be doing this.
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And if I'm because I'm not doing that, then I'm not.
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Yes. You.
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Know filling my quarter. Very good point.
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So I was right. The fact that we have and said
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that there is sheet, for example, at the abort and all
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the children we're judged by Hashem in a very exact way.
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They made a small mistake. They were I shouldn't punish
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them. And we say why is it the case?
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Because they're on a different level.
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They need to live up to that level.
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So what happens is a person basically puts himself on the
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pad that's still acting like a good person.
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Now he has to live up to it. Like if we said from the rabbi
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because he always wore the length of the lean.
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Now he has to do so. If he didn't do so in the first
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place, he would have more, so to speak, chilled outlook and now
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he has to be on a high level. Yes, that's how it works.
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Absolutely you would. So you're always saying?
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Basically, you're always building yourself up, or I feel
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better now, there you go, or you're always building yourself
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up and you're keeping yourself on that level.
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Now once you have this, a segue to another point.
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Now prashant, the prashant continues.
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It says now Hashem tells Moshe listen tell Alan and his
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children and when they serve Hashem and not let it have a
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move. A crane cannot have a blemish.
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Now what's a blemish? Anything that's a that's a
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physical mess up or mistake or something a little off is a
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blemish even if it's not visible to a broken No, that's not a
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blemish. Any broken Exactly Unibrow is a
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blemish. That's a classic 1 pimple.
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I don't know about pimples but all different things that
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blemishes. The tacos swore them Broken
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arms, funny eyes, funny vice. I know a bold maybe I think bold
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also. So you want you now go ahead.
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So he's not able to serve in the betting.
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Gosh, okay Eddie, his many many info.
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Guy. Has these, he gets out, yeah.
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If you're born that way and then you also get good hair and good
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everything just because you're a coin.
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That's the opposite. Born that way, I.
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Understand if you don't have. It then everyone let you play.
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Yeah, OK, fine. I got.
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But you would say that by default you should have it.
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Or maybe, maybe not. He's like, he's born like a
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regular physical person. Some people it works out for
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them, other people it doesn't. Has he this guy in his family?
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He's going to be all that out if he doesn't.
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Have the look. Needs to be all that.
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He breaks his leg. I don't know if all.
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Let me see if I see ball blinds them even temporary.
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There's a lot of things right there.
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You're a Cohen. You have here.
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OK, so just that. That's I forgot it's bold
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enough. The cabal goes to so many
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examples the. Broken leg.
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Heels, OK, so it's something called a move more than more
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than me was like permanent. A temporary move was a move
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temporarily and then it could go away.
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All right. They talk about other person can
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you know to surgery to fix things somebody that's real
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stuff right, fine, that's one of this discussion.
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It's in myself a whole long like.
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A stint in your heart? I don't know about internal
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stuff. Stent stent.
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They talk about depth mute. Is like in.
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Line all these easy issues. Fine, isn't.
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That's the coin. Then the Basu moves over too,
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and the Basu moves over too. After you talk about the hand
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cannot have a movement if he wants to serve, and we'll talk
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about the animal that he serves. Same rules if you serve an
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animal to Hashem. Now that I have a move, I can't
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have a cut, I can't have a break, I can't have any of these
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funny physical. That's still considered the
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service. Meaning if you're inspecting
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those animals, whatever do they give them to the bolt?
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Corny. No, if the animal doesn't make
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it and the animal cannot be brought to a show we have No,
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no, they can't bring it down to him.
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They can't. The old clan can serve an animal
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you got. You got to be the right clan and
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he's got to serve the right animal.
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That's the point. They both have to be whole and
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complete. Can he go up to the?
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You can go up to the town no problem.
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Of course he's not going to say the bad person for the service
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and the bad thing he does. He needs to be whole and
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perfect. The animal needs to be whole and
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perfect. Why?
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What is this thing? So it says it's for.
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No, I'll bring it back to our point, says his fono.
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What is he doing at this time? The kohan is serving a service
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to Hashem. Hashem is referred to as hatsur
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ourak Tamim bawalo. Hashem is perfect because he was
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serving a service to Hashem in this moment.
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Now, your overall definition, like we were talking before
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about a Kohan or a Jew. In this moment during service,
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you need to fit the script, you need to fit the role.
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So if you're serving the perfect, then the animal needs
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to be perfect, and then the Kohan who serves that animal
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needs to be perfect. And the overall theme is the
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same concept that what you're doing needs to fit.
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And if you're going to be serving the perfect, which is a
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sham, the animal needs to be hold, can't have a blemish.
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It's not that a sham has a problem with animal to blemish
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isn't that Hashem has an issue with somebody that has a human
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brow is that Hashem wants the situation to fit to have the
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proper respect and of God is perfect.
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His service needs to be perfect and those who serve him need to
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be perfect as well. That is the thing.
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All right now this segues to another point which seems
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completely separate in his name, Prasha.
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We talk about the quani, we talk about the service, and then we
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jump to something it seems totally unrelated and we'll get
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to the period of time that we're in in a minute.
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What area does Parishat and More talk about?
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You'll notice you have the reading of Parishat and more
21:06
this week and you have it a lot of other times during the year.
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What am I anything to and More talks about the holidays talks
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about Pesach, I believe Sukot Shavuot holidays, the Corbenote
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bring all about the holidays with the holidays come into the
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theme of Alpha is one reason because how many cobra now is
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true? Here's the reason I'll show you
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in a second and you'll see through the words and find a
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common word by Dabeh Hashem. I'm going to show them more
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dabeh Hashem, the times of Hashem called holy Elohim more.
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These are my holy days. The Shabbat #1 doesn't make a
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kodish #2 you have peso don't work.
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It's Kodish bring you korban, and then you have the qurban
22:05
omir. Then you count 49 days, and then
22:08
you bring another koban whose Fatima came in Makarot Shabbat.
22:11
They count 49 days, and you get to a time which we call Shavuot.
22:15
That's also kodish, Kodish, Kodish Italy, Shabbat pesar
22:20
Shavuot sukhoth Kodish, Kodish. Kodish has a fit.
22:25
What we said earlier in the prasha, you know, on Shabbat
22:29
there's something called the Makadeshi Shabbat and Hazardul
22:32
and something called this other term that we have illucible.
22:36
What is realu Shabbat? What's good Shabbat?
22:40
Can I get in your car? A guy turns on the light, right?
22:44
He's making. He doesn't.
22:45
What is the concept? I saw this in the seven dots and
22:49
all the concept is that you have the power to make Shabbat.
22:54
Hashem told us, be me Kadesh Shabbat, be me Kadesh taalis,
22:58
make them whole. And that means if I I'm in
23:01
different part of the world and I have no idea the schedule, I
23:04
don't know what day is which Ha Shalom.
23:06
And that day comes and I don't really like Shabbat.
23:08
You know what I did? I didn't make Shabbat.
23:11
It wasn't Shabbat for me. It wasn't existing.
23:14
The term khelu Shabbat literally means you made it mundane.
23:18
You didn't recognize that it was Shabbat.
23:20
That is the time, Hulu Shabbat. We do things during the week and
23:23
we do everything to prepare for Shabbat.
23:24
Mekhadesh. I mean, if you designate it as a
23:26
holy day, if you treat it like a holy day, if you look up to it,
23:30
if you stop your work, if you stop your mundane stuff, then
23:33
not only are you avoiding sin and doing them, it's not much
23:36
more than that. You're making Shabbat exist.
23:39
You mold Shabbat to exist. That's how it works.
23:43
Shabbat means a person is removing Shabbat.
23:46
I mean, Mekhadesh Shabbat means a person is creating Shabbat.
23:49
It's a very interesting. We have a concert called Kedush.
23:53
Every holiday we make Kedush. What is Kedush?
23:56
We start the holiday and we say the words.
23:59
We make Kadesh. We're announcing the holiday,
24:02
we're making it holy. We're like putting poof for
24:03
holiness unto the holiday with my words.
24:06
What are my words? Was going to be God doesn't need
24:08
me to make Shabbat. He made it without me.
24:10
No, that's true, but not true. There was an element.
24:13
To what you do, when you treat it a certain way, it becomes
24:17
something different. That's the whole world of
24:19
kedusha across the board. If you took an animal and you'd
24:22
say this animal is holy, all of a sudden it becomes a qurban.
24:25
Ola comes a Quran khattat. You stick a rile on that animal,
24:29
you sin. What I do, I just made words.
24:31
Same animal. I owned it a minute ago, I own
24:33
it now. You use the words, he's
24:35
sanctified, put on a pedestal. It's a different item.
24:37
The same is true with our holy days.
24:40
When we designate Shabbat, the Shabbat mikra E kodesh, they're
24:44
called holy. They announced this whole that's
24:46
Shabbat and the holidays. The holidays are a very
24:49
interesting fact to them. The holidays are considered man
24:52
made. What does that mean?
24:55
The Jewish calendar was decided by people and we see the moon.
25:01
We announced we're squaddish. We set the calendar and we start
25:05
the month and that triggers the holiday.
25:09
If let's say. If let's say exactly if, let's
25:11
say the people didn't see the moon for some reason and they
25:15
saw it the next day because they didn't notice even though it was
25:18
there. They started with a.
25:19
Different day and the holiday ends up being a different day.
25:22
So it's man me, literally. It's man decided.
25:25
And the rabbi said what's the theme?
25:26
Nobody. Convinced itself the next month,
25:29
yeah, but let's. Say the month, that's the month
25:30
of the holiday itself. Then I was on a different day.
25:33
The right way is the thought I was showing you.
25:34
That's showing you that you have the power and the depth.
25:38
You have the power to create Kedusha.
25:40
You literally could create the calendar and create Kedusha.
25:43
Now, normally what that means is, is that Hashem will make the
25:46
holy day on the day that we choose, but it's still a concept
25:49
that we mold and it's the exact same thing as a Quran.
25:52
A Quran is only a Quran if he's respected and he carries himself
25:55
a certain way. A Jew is only a Jew just the
25:58
same. A Qurban is only a Qurban if
26:01
it's in a perfect state. It is serving the perfect one.
26:03
And the holiday in Shabbat have the exact same thing.
26:08
This is the class across the board.
26:11
If we have time, I want to get back to another point
26:13
beforehand. Yeah, go.
26:14
We have a good time. I want to get back to a point,
26:18
maybe not right in middle, in middle, in middle.
26:26
There you go. In middle of the pressure.
26:28
We have the 49 days that we count to show words.
26:34
All right, These 49 days are the build up to matanzo.
26:40
In a similar vein, I don't know why it's 48, not 49 and Mishnam
26:44
picaya vote during this time. Everyone knows picaya vote,
26:46
Mishnam Picaya vote. The last headache talks about
26:50
48. I don't know why it's a number
26:52
of 48. Something told matanzo.
26:56
What are they called? You've read this term before the
27:00
48 Kenya Nya Torah. What does that mean?
27:05
48 steps to acquire Twitter that means, for example, it tells you
27:11
to be a listener and to someone who has questions have to be
27:15
someone who's not so indulgent in this world a bunch of
27:18
different steps to acquire Twitter any or.
27:21
At a high level, say any or at a, the more you do.
27:24
This the better you acquire Twitter.
27:27
So they ask this question, why are these items?
27:29
I'll give you more than a second.
27:31
Why these items called ways to acquire Twitter?
27:34
Maybe you tell me their prerequisites if I want to
27:36
learn, maybe tell me they're good steps before I decide to
27:41
hear tada. Why are they called 48 ways to
27:44
acquire tada? Some of them don't even make any
27:46
sense. Like I said this.
27:47
For example, pot a person who wants to acquire tada.
27:52
The way he acquires tada is by eating bread with salt.
27:58
Living simple that that acquires tada.
28:00
That might be a good idea if you want to be tada driven.
28:04
Acquires tada. It says you have to be someone
28:07
who learns with the group, doesn't learn alone.
28:10
That's acquires tonight. You have to be someone who hangs
28:13
there on rabbis to acquire tada. There are many, many examples.
28:17
You have to be a humble person. You have to be someone who gives
28:20
people respect. These are quiet.
28:23
They might be good ideas. What does it mean putting?
28:28
Yourself in a position. Instructions.
28:29
The ideas? Like this positions one level,
28:31
instruction work another level. The theme is, and the tada is
28:35
telling, and I'll play right at the power shot, the 49 days, the
28:39
48 steps, $2.00, something like this.
28:43
Every person has to not give in to them.
28:47
For Hashemi today around you in every way.
28:50
We were given to that when we were born.
28:53
We discussed it before when you were a baby in your mother's
28:55
stomach. They gave you all today, the
28:57
rest of your life. All you're doing is making
29:02
yourself a vessel to hear that today that's already given to
29:05
you. It's not as if we're going out
29:08
there to bring in new information.
29:11
That's not that's how we look at it.
29:12
That's not really what it is. The more a person makes himself
29:15
fit the picture step by step, the more he absorbs the Torah
29:20
that's around him and follow me. Instead of it being a good
29:25
prerequisite to learn, it's actually a method of learning
29:28
itself. If you make yourself a
29:31
questioner, personalized questions, you'll have more
29:34
information. If you hang around rabbis more,
29:36
you'll have more practice. If you are a person who respects
29:39
other people, you'll learn from them.
29:42
If you're a person who always listens and doesn't just talk,
29:44
you'll take in example after example after example.
29:47
These are the steps themselves to make a person from a regular
29:51
person to a TADA person. He doesn't need the information,
29:53
the information's there. He just needs these steps.
29:56
That's what they're called, the 48th acquirers of TADA, because
30:00
these things themselves acquire TADA.
30:02
This was a shot that my friend told me and it fits directly
30:05
into our Pasha. Why?
30:07
Because the exact same idea. Every Jew has Surah there, he
30:11
just make himself fit. Same way that kohan is a kohan.
30:14
He just needs to be treated like a kohan.
30:16
A Jew has Surah inside him. You know the classic says if a
30:20
person says yeah gothi. I worked hard to that
30:26
villomatsati and I didn't find it.
30:29
Don't trust him, it's not possible 'cause he had it
30:33
already. Yeah, I got to.
30:34
Omar Tati, the person says, I worked hard and I found it.
30:39
I found a Tatak. Trust them.
30:41
So they asked the question, what's the worry, Danny?
30:43
I found tuta. I found it.
30:46
I worked hard and I went through it and I and I learned it and I
30:50
was told it. The answer is it's there.
30:53
It's right here. You just have to work yourself
30:57
and develop yourself. And the tuta comes in, the
31:00
knowledge comes in, the shot comes in, the role comes in.
31:02
It's literally right here. You, if you just make yourself
31:05
the right vessel and you already have the tone inside of you.
31:08
And it's the exact same thing. Every Jew has to put themselves
31:11
in a certain position and then they become what they become
31:14
without any other additional help.
31:15
That's the theme. Now you go back to Alpha Shah.
31:18
Continuing the steps, the blood shark continues.
31:21
It says hear that by shark. Thank you.
31:25
By shark continues. It says, my friend's idea says
31:29
the pleasure, another random. It's why it doesn't fit right.
31:34
The better sham will shell them. Or Savvit Benezel, the equal
31:40
eleka shaman, Zayed Zak. You need to take pure oil,
31:45
crushed oil, for the sake of a light to light.
31:48
The nearer Tami. The nearer Tami will stand in a
31:52
certain spot in the better mitas it will stand on the minarer.
31:56
The nearer Tami. We have a nearer Tami light the
31:59
near Tamir. What does it mean near Tamir?
32:01
It means one of the candles in the mineral.
32:04
Make sure to use crushed oil to light the near Tamir.
32:07
Tamir means constant light. There's an air and inventory
32:10
dash. Use crushed oil.
32:13
Very nice, beautiful. It's that fits here.
32:17
Follow the the time of the process of our shop.
32:20
You started with calling him. You move over the sacrifices,
32:23
you move over the holidays and then you have mineral.
32:27
What is that coming? And you don't say men at all.
32:30
He say Narutami steady light. So if you go deep, I believe the
32:36
theme is the character of. The Covent Have you ever?
32:39
Played all like this. I think the theme was like this.
32:42
Narutami we have an issue when they're Tami.
32:44
What does that represent? Eternal Light Town means this
32:48
Light actually means Shakina. And the idea is that a sham is
32:52
always with the person. A sham goes with the person, not
32:56
only for the Colonie, not only in the service of Beth Mcgosh,
33:00
not only on the holidays, which are special times, even on a
33:03
random Wednesday night or whatever it is.
33:05
A sham is with you. That's near Tamit, and that's
33:09
what the Plaza will put it here. But what is the need?
33:11
What's your prerequisite again? You need the introduction, you
33:13
need the steps. Basuk says this is a hint.
33:16
Take for yourself. Oil that's pure and that's
33:22
crushed for the sake of life means if a Jew wants to have his
33:26
own Hashem with him, the same idea what Hashem with him at all
33:29
times step into the mold of the a Jew who's pure, who can handle
33:36
life. Crushed means he pushes himself
33:38
and he molds himself and he develops himself and then he has
33:41
that near Tamid. So if he puts himself in the
33:43
right particular, in the right situation, then he has the
33:45
shukina. Where's the shukina rest right
33:47
now? It's inside of us.
33:49
How does it work? How come I don't feel it
33:50
sometimes? Answer is I need to develop that
33:53
Shukina. If you literally, if you are
33:56
working yourself and you're pushing yourself and you're
33:58
working at it and the light comes out from within, that is
34:02
the whole lot near tamid. That is why is the hint.
34:06
The Prashad does not talk about the minura in general.
34:10
He just talks about the single light.
34:12
Because you're not busy with the minura.
34:13
This is not the spot for the minura.
34:15
This is the spot for a Jew to get the hint that you can have
34:18
in there Tamid inside of yourself.
34:20
If you push yourself crushed pure oil, then you have the
34:24
light inside of you. That's the connection.
34:27
And finally the Parisians with a story that is again left field
34:33
and I I actually find it pretty incredible how you can make all
34:35
these connections. They had said Ben Ishaya say
34:38
elite Basuk says a man random story.
34:44
No one talks about the story because it's a negative story.
34:46
A man whose mother was Jewish, who Ben Ishmid, 3 but his father
34:52
was an Egyptian. But talk Benny is so he went out
34:56
among the Jewish people and he did something wrong among the
35:00
Jewish camp, don't they didn't do that.
35:01
They didn't do. That but this guy, they want an
35:03
example. This is the one example.
35:06
But he called Ben. He's one example.
35:08
He called Ben Ali Shah and his men.
35:10
Didn't we call Berakov Hashem? It really means the opposite of
35:13
blessing Hashem. His person did and they took him
35:18
and they put him aside and they had a heavenly voice tell him
35:24
kill the guy. And they all, they all killed
35:27
him. They stolen and they killed him.
35:28
That's a pleasure. Where is that coming to our
35:31
pleasure? You've heard a story before, So
35:33
far only because of the one. This is the one case.
35:36
This is the one scenario. He's a he's a standout
35:39
situation. His mother, we have her name.
35:42
Father's a goy. Why is the pleasure telling
35:45
this? What is this coming if you go to
35:48
the wrong guy? You get killed.
35:50
That we know. Fine, but that's that's a
35:53
general rule across the Today. We're going to learn my second
35:55
sanity Monday night and I prepared the game about two of
35:59
them for that game. All talks about is how stoning
36:01
works and burning works and panic works.
36:03
I hope you don't get those, but that's how it works.
36:06
So I have to tell us about that. Why here?
36:09
The answer I saw from a hint and then I'm Bond is that I'm bond
36:12
rights that I read it on bond and saw it.
36:20
But Tom Benny the way that Prasad says it doesn't it says
36:24
you say it doesn't worry. You say elite so many times the
36:27
son of Isaiah elite, right, who is a Jew.
36:31
He is the Isaiah elite. By the way, his mother's a Jews.
36:34
He's a Jew. He's officially a Jew, but the
36:37
father is an Egyptian. Why do we need to know these
36:39
facts By the way, has a plan to the sin.
36:42
And why do we say the word Isaiah Eli, Isaiah Eli.
36:44
We don't use the term Yisaili ever.
36:46
The whole Tarah today, Yisaili is an Israeli in entire Tarah.
36:51
We never use the term Yisaili. Yisaili.
36:52
We use the word yuidi. What are we telling you,
36:54
Yisaili? Yisaili, what's going on with it
36:56
says that I'm bound. Tarah is telling you his
36:58
background, his makeup to tell you that a goy guy, goy man who
37:05
has a child with a Jewish woman. The Jew with the child is not
37:09
really a full-fledged regular Jew.
37:12
We know he's a Jew. He's not a regular Jew.
37:14
What does that mean? Of course he is.
37:16
He can join our role ranks and he's a fine Jew.
37:20
That means, huh, he's yourself. He's a messed up yourself,
37:25
yourself. But what does that mean?
37:27
Yeah, you guys are good. What does that mean?
37:29
That means that because you have this concept that a person
37:34
starts over the certain stature, every Jew starts of a certain
37:37
stature, and then the rest of his life, his job is on
37:40
different levels. As we explained to the Badshah,
37:42
his job is to keep that statue. If that's the case, we're trying
37:46
to tell you, you know why this guy's sins.
37:48
Do you know why this person created a major sin even though
37:51
he's a Jew? He created a major sin because
37:53
you started off without anything.
37:55
He doesn't have our Mako. That's what I was trying to tell
37:58
you, that the whole beauty of a Jew is you start off great and
38:02
you spend the rest of your life keeping that greatness and
38:04
developing that greatness. But you, you're looking inward.
38:07
You're not really adding anything to yourself.
38:08
You're just working on where it exists.
38:10
The whole idea that a Jew, Hazi Yitz around Yitzeratov, that's
38:15
the same console. I'll show it to you in a second.
38:17
So we're showing you in this bazook.
38:18
We're saying this point over here at the end of the bazaar to
38:20
show you the opposite of our bazaar.
38:22
Our entire concept is that we have kiddusha, kiddusha,
38:26
kiddusha incarnim, kiddusha in every Jew, kiddusha in a qurban,
38:32
kiddusha in a holiday, and then Khushan.
38:34
Every Jew is throughout time with the Minara.
38:36
And the whole theme is keep it, keep it, keep it and develop it
38:39
and hone it and you'll be great. Not this guy because he's not
38:43
really one of us. He doesn't have our makeup.
38:45
That's why this is a thing called the moms there.
38:47
It's not fair. Moms there has eat.
38:48
Then why do we make it? Complicated.
38:49
Why can't just be two Jews? There's no such thing as one or
38:52
the other. If the mother is is your
38:54
worship. Yeah, like why wasn't it just
38:56
two? Father and mother have to be
38:58
Jewish to be Jewish? Why do we allow them to?
39:00
Be Jewish and then give them a lower.
39:01
Ranking. Not even the very.
39:02
Question I just do they have all be what?
39:05
Billy rules like one of them. Just be two Jew skanks from the
39:07
mother. It's a fair question.
39:09
It's a very good question. Why is it that there's such a
39:12
thing called almost like a Jew minus?
39:15
If he's denied, if he's a Jew, he's a Jew.
39:16
If he's not he's now that is literally this concept that
39:19
every person is born with a good standing all among us a good
39:23
standing and this person, although he's a Jew, he has a
39:26
weaker Stanley. It's not really so fair for him.
39:28
Aziz same idea as a mom's there mom's there don't do anything
39:31
wrong, but his parents did and there but he starts off in a
39:34
different situation. That's literally this point and
39:36
we start off in a good state and we're holding on to could they?
39:40
Marry a regular. Seller Can I marry a mom's
39:41
there? Regular Jew can marry a mom's
39:45
there, No? But it it it.
39:47
Perpetuates, it goes on for the right time.
39:48
Here. So who can marry?
39:49
They could, then Mom's there. My mom's there it.
39:53
And then the guy, they have their own Cam.
39:54
I don't see where this is, but yeah, they're the rough that why
39:58
why is that fair? Why, why, why are they actually
40:03
not a bad? Idea.
40:05
But why are they? In a different class because
40:07
they start off in the States and they'll be you one less.
40:11
It's it's it's. Only if it was from adultery.
40:14
Now why is this by? One by one is enough.
40:18
Why the mother actually? Why is this concepts 'cause it's
40:22
really our point, this point which is at 1st every you
40:25
thought in a good state and our job is to keep it, but not these
40:28
people. That's why the Torah says this
40:30
is the guy who's sinned because he's in a different class in
40:32
that generation. No one's going to do this kind
40:34
of sin. He was, he's prone to it 'cause
40:36
he doesn't have our beginning. That's the point over here,
40:40
literally the point of our prasha.
40:41
One last concept. This team in the middle we say,
40:48
then I shall what, Eli? The holiday matanzo, we say they
40:52
were being a korban. The korban is made-up.
40:56
I only read you the words of the korban.
40:59
This is the day of matanzo. What do we use?
41:06
A korban with a lot of flour and it needs to have hummets.
41:11
And today I use the word hummets.
41:13
It must be on whatever they call 11, whatever it's called, it's
41:17
got to be hummets. Why Hamid's not a good thing in
41:22
general, we're always anti Hamid's.
41:24
Why is this Qurban? They're all this as well.
41:27
Why is this Quran? On the day of Matan Tuhar, he
41:30
tell Hamid's, you know what? When a Jew works on himself and
41:35
he developed himself, the greatest stage that you'll
41:38
develop into, the best point in life that you'll be is not when
41:42
you get rid of yutsada. No, it's not your job to get rid
41:45
of yutsada. It's when you're able to hone in
41:48
Yutsada and use it for your advantage.
41:51
The guys, he had said it ought to be extra strong and extra
41:55
stubborn, extra wild, extra tough, you name it.
42:00
Whatever you get says your job is not to squash it.
42:04
You know the guy used to be funny and they lose his sense of
42:07
humor. That's not what your job is.
42:09
Your job is to take a sense of humor and use it for good,
42:12
right? Any area or any strength that a
42:14
person has, Even as he had said, his job is to take that and hone
42:18
it for the sake of a skill that we know.
42:21
That's the it's about works. So this Qurban on the day of
42:26
Matanzo, as the Qurban that needs to have hamets, hamets
42:30
represents the it's about says the clear car.
42:33
You know why you have to have hamets?
42:35
Because as the person developed, as we mentioned through the 4849
42:38
days, he develops himself, he develops himself, he's working
42:41
and building himself up. As we explained, the person
42:44
starts off born with the it's about 13.
42:46
That's what he is. He develops and develops and
42:50
develops and he becomes the greatest form of himself.
42:53
So on Javot on the day of my after he climbed that ladder as
42:59
he honed his skills, he uses the inside our representation as
43:03
part of his Corbin to say this is my beautiful version of me.
43:08
I have my Etzeratov and I have my Etzerat, but I have control
43:11
of it here. God has my service.
43:14
And this, I believe, plays right into our team.
43:16
Doctor Prasha, the Jew develops himself with his original
43:20
makeup. Your job is not to become
43:23
something else. None of us want to turn around
43:25
20 years from now and be something else.
43:27
That's not our job. Our job is to be the best
43:30
version of ourselves. Quranim clear, Kitu Shah.
43:34
Sham, a regular Jew, clear. Same with Quran.
43:38
Same with the holidays. The job with the holidays allow
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the holiday to have its full beauty.
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Give it. It's Kitu Shah.
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The more you pile into the order, you cannot add 1 lick to
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a holder. You can't add to a holder.
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It is what it is, but the more you respect it, serve it,
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prepare for it, the more it's being it, the more it's lifting
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itself up. Same with your path.
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You can't add to that, but the kadusha is there.
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The more you look at it and notice it, the more kadusha it
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has. The kadusha, it's coming from
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within. And the same is true with, as we
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say, the steps of a Jew preparing for matan todah.
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He's not adding gifts of Torah. He's not adding Torah, he's
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putting himself in the position of being more him, more him,
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better him, better him to the point that the Torah that's
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there is there. And that's why he brings the as
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part of his Qurban, because he's bringing himself in the full
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form as part of his Qurban. And then we said with the
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crushing himself and working himself for the Nerritami,
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because where does this Shaheena lie right now?
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It's inside of you. The more you're you, the more
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you're worked on you, the more you have the Shaheena.
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And then Hazita, the end of the prize shot, we have the example
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of the opposite. This guy who didn't have that
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makeup and therefore didn't have that outcome.
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He ended up sinning in a way that no one else there would
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sin. And he ended up being stoned
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because you didn't have our luck, which is that we start in
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a good spot and our entire life's work is to end up in the
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same position. You Beautiful one that's had to
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stop with this, I will.