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791. The Bible condones Slavery???? · Faith by annm2705

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We're taking a moment to break from the book of Jeremiah and to
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address something that is actually written out on a
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website that I have. So if you want to go to the
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website, you can click on links in the website to get to a lot
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of scripture. And I'm not going to read from
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every scripture, but there's there's just a ton of resources.
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So if you want more in depth information about the subject,
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please visit the website, which is www.periodannm2705.com and
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you can find it with all the links.
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So this subject, it's called the title of the the podcast for
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today is the Bible Condones Slavery.
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So this statement, not a question came up recently in a
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Bible study. And my first response was it
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talks about slavery, yes, but it doesn't condone slavery.
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And after a couple of exchange of comments about this, it was
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decided that we would meet again and bring verses from Scripture
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to support the statements we are making.
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So then when I look this up, I was surprised to find something
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I didn't expect or recall from the Bible.
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So this is what it says in Leviticus chapter 25, verse 44.
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Your male and female slaves are to come from nations around you.
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From them, you may buy slaves. Well, before anyone gets excited
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about this proof, you know that the Bible condones slavery.
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Let's take a deeper dive into Scripture.
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These are the kinds of one line 1 liners that are often used out
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of context and misapplied to support something that is not
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true and does not represent God. I've been studying the Bible for
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the past six years on a regular basis and just hearing that
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first statement that the Bible condones slavery, I knew this
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didn't represent the true God that I've come to know or whom
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I've come to know through reading scripture.
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Because God is love. And the link to that is found in
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first John chapter 4, verse 8. God removes the bondage of
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slavery. In the website, I have a link of
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all the places where you can see the scripture that supports that
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statement, God gives freedom. There's also a link for all the
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places where it talks about the freedom that God provides.
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So how do we explain this statement found in Leviticus in
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a truthful way, Not just like, you know, stating our own
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thoughts on the matter, but how do we, you know, really explain
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this or or reconcile this with what you know, that was my task.
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Like, how can I reconcile this? Because it clearly states
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something, but it conflicts with what I've read about about God,
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what I know about God. And so how can this be
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addressed? So let's start with searching
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the word to see all the verses containing this word in Hebrew,
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because Hebrew was the original version of the Old Testament.
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So right away I noticed something.
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The word for slave is ived ebed and I have a link on the website
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to that from Scripture. But this word also means
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servant. So now the word choice depends
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on the translator. And this gets more interesting
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in the Kim's. In the King James Version, slave
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is referenced 33 times, but in the New International Version,
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which was produced later, slave is used 94 times.
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So we've tripled the number of times that the word slave is
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used. At first it was used 33 times,
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then it's used 94 times. Then if you go into the 1995 N
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American Standard Bible version, it occurs 101 times.
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Another increase, and in 2020, the North American Standard
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Bible version, it occurs 180 times.
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So we went from 33 times in the first version, the new King
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James Version, to 180 times. And I didn't check every single
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Bible version because I don't know if there's even more.
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But these are, you know, reliable sources that people
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use. And so I'm seeing something
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here. How can this be?
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Why is that? Are you seeing a trend over
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time, such as the number of times that slave gets used
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increases from 33 times to 180 times?
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So slave and servant have different meanings.
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And here's the distinction from Google.
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The main difference is that slaves are considered property
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and are forced to work without freedom or rights, while
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servants are employees who are compensated and retain personal
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rights, including the ability to quit.
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Slaves are owned, have no choice in their labor, and their
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condition is typically for life, whereas servants have a contract
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and are free to leave their employment.
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Using this distinction, servants are employees and slaves are
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considered property. Let's keep exploring this.
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The Bible says more about property, so this needs to be
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discussed. In Leviticus 25 verses 45
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through 46, it says you may also buy some of the temporary
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residents living among you and members of their clans born in
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your country, and they will become your property.
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You can bequeath them to your children as inherited property
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and can make them slaves for life, but you must not rule over
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your fellow Israelites ruthlessly in Leviticus.
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You know 25 which I already mentioned.
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So there are laws given by God to Moses at these.
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What we just talked about are actually laws given by God to
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Moses at Mount Sinai. God has a purpose in what He
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says, and sometimes we don't understand with our limited
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capacity and knowledge, but we know this about God.
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He acts without favoritism, so He's not going to.
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Even though He chose the Israelites, it doesn't mean the
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Israelites are His favorite. He loves all of mankind.
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So, and again, if you go to the website, I have a link for the
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scripture where it talks about God not having showing
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favoritism. He treats all, He's the God of
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justice. He treats everyone the same.
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So there is something more to understand here.
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If God doesn't have favorites and He doesn't, then why does He
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allow Israel to have foreign or other nations as servants or
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slaves and identified as property?
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Well, one of the things that he said about the Israelites,
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because the Israelites are my, meaning God's servants whom I
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brought out of Egypt, they must not be sold as slaves.
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That's in Leviticus chapter 25, verse 42.
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God reacts the same way about His land.
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This land must not be sold permanently because the land is
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mine. It's God's and you reside in my
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land as foreigners and strangers throughout the land that you
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hold as a possession. Now he's talking to Israel here.
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You must provide for the redemption of the land and
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that's found in Leviticus chapter 25 verses 24 through 25.
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Now think about this law too. A foreigner can buy an
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Israelite. Now this is something that you
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know, that's what God was saying to the other Israelites that you
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don't get to buy them because I brought them out of slavery.
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But look at a foreigner can buy an Israelite.
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So again, this is showing that God doesn't have favoritism
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because He's allowing or this is part of it.
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Listen to what it says. If a foreigner residing among
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you becomes rich, and any of your fellow Israelites become
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poor and sell themselves to the foreigner or to a member of the
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foreigner's clan, they retain the right of redemption.
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After they have sold themselves, one of their relatives may
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redeem them. An uncle or a cousin or any
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blood relative in their clan may redeem them, or if they prosper,
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they may redeem themselves. They and their buyer are to
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count the time from the year they sold themselves up to the
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year of Jubilee. The price for their release is
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to be based on the rate paid to a hired worker for that number
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of years. If many years remain, they must
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pay for their pay for their redemption a larger share of the
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price paid for them. If only a few years remain until
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the year of Jubilee, they are to compute that and pay for their
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redemption accordingly. They are to be treated as
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workers hired from year to year. You must see to it that those to
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whom they owe service do not rule over them ruthlessly.
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Even if someone is not redeemed in any of these ways, they and
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their children are to be released in the year of Jubilee.
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That's the 50th year because God did everything on, you know,
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sevens. So seven weeks times 7 years
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were 49 years. And then that next year was the
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50th year and that next year was the year of Jubilee.
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And it just repeated over and over again on the calendar.
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And he says, for the Israelites belong to me as servants.
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They are my servants whom I brought out of Egypt.
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I am the Lord your God. So God, that's what he did.
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He chose Israel, He made a promise, he made a commitment
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and he's that's, that's it. He says Israel belongs to him,
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just like the land, just like he claimed Jerusalem.
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So God chose Israel. And again, I have scriptural
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links for each one of these statements.
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God chose Israel, God is faithful to his covenants.
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God does not break a covenant. God established the laws and God
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is just. So those are all truths about
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God in the Bible. Slave isn't the same as what
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America understands and experienced with slavery.
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In the Bible. A slave willingly sold
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themselves to their quote master.
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They were not forced to do this. The Bible explicitly describes
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this and it it it says this statement in Deuteronomy chapter
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24 verse 7. If someone is caught kidnapping,
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which is considered stealing a fellow Israelite and treating or
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selling them as a slave, the kidnapper must die.
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You must purge the evil from among you.
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Now this is believe Moses talking to the Israelites and
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I'll have to double check that to see, but this is directed to
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the Israelites. I know that.
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So the kidnapping, that is not part of this slavery, that's
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considered stealing. And again, God doesn't
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contradict His word. When we see contradictions, it's
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because we are not understanding.
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So that means we have to dive deeper into the meaning behind
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the words and contextually and historically and culturally.
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So kidnapping is stealing and stealing is evil.
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It's a, you know, it's, it breaks one of the 10
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commandments that God gave. The way the Bible describes this
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process is that a person who is poor can willingly sell
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themselves as a servant. If they are Hebrew, they would
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be released from their obligation after the 6th year.
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And this has interesting prophetic significance, by the
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way, but I'm not going to get into it.
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When a foreigner buys an Israelite.
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So see, the foreigner can buy the Israelite too.
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One of their one of their relatives may redeem them.
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Now Jesus is the kinsman Redeemer.
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Do you think maybe God had this plan all along and this is how
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it was kind of unfolding? He's setting out these laws and
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he knows exactly how he's going to redeem people.
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That's what I think. Because God is outside of time
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and this was God's plan so He set these laws.
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When a foreigner buys an Israelite, one of their
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relatives, AKA Jesus from the tribe of Judah may redeem them.
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Jesus is the kinsman Redeemer. OK, then back to scripture.
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Or if they prosper, they can pay the price and redeem themselves.
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Think about this, think about this is a person who sold his or
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herself may prosper. So do we think of a slave in in
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the American sense prospering and becoming successful where
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they can redeem themselves, they can earn enough money to just
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pay the debt. See, this is the reason why we
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can't apply this, is that in these times, in Hebrew culture,
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the reason people sold themselves as slaves is because
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they didn't have any money. They couldn't pay.
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They needed something. And so all they had was their
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own self. So they sold themself for
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service so that they could get things like a shelter, food,
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water, all those things, a place to live.
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So this was something that God allowed, but it's not the same
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thing. That is what happened in
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American history. So does this Does this sound
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like slavery that America had in history?
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It's not from what I heard. So here's what you know about
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slaves in in America. Slaves were kidnapped in America
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in two ways. The transatlantic slave trade,
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which forcibly brought millions of kidnapped Africans to the
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Americans, and domestic kidnapping, which targeted free
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black people and escaped slaves within the United States.
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Both meth methods involved abduction, coercion and trickery
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to force people into a life of enslavement and were central to
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the institution of slavery in the Americas.
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So I believe we are foolish or ignorant when we apply American
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cultural understanding and application to something that
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existed thousands of years before America did and was
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geographically located in the Middle East.
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It truly doesn't make sense and isn't applicable nor the same
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the way I understand and see it referenced in the Bible.
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As I studied this further, something surprising happened.
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Again, I recognize the prophetic symbolic beauty in the final
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redemption that Jesus did for all of us.
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The more I study God's Word, the more I see His love.
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I see literal events recorded in biblical history that had
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symbolic prophetic implications. I'll give you an example.
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You can read it in Exodus chapter 12, verses 43 through 51
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for the literal event. Now if you want to read the
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literal event first, now I'll tell you the prophetic
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symbology. I see the Passover.
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This event was part of the freedom from slavery in Egypt
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for the Israelites. Those who prepare as directed by
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God were passed over by the Angel of death and their first
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born did not die. This was one of the plagues that
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came upon Egypt before Egypt agreed to release the Israelites
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so they could worship their God, the one and only true God.
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Some of the significant details of the Passover meal.
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A lamb was sacrificed symbolically in the Bible.
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Jesus is the lamb. He died on the cross for
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atonement of all sin for all people.
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The blood of the sacrificed lamb during what is now recognized as
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Passover was placed on the door frame.
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This is why the Angel quote passed over them.
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They had a sign of protection obtained through the blood of
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the Lamb. Similar for us today.
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We are protected by the blood of the Lamb Jesus and will overcome
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death, have eternal life through him.
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Jesus was literally crucified during the Passover holiday.
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All the symbolism from the early BC scripture foretells of Jesus
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and his rescue of all mankind from slavery in a future literal
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and spiritual fulfillment. Notice also in verse 46 from
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Exodus 12 quote Do not break any bones.
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Jesus's bones on the cross were not broken.
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This is confirmed in John chapter 19 verse 36.
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Again I have the link on the website.
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So these events were literal but they were also symbolic and
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prophetic of what was and is to come as far as the final
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redemption. Notice also the quote slave
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quote you have bought is allowed to eat the pastor meal after he
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is circumcised. Literal and symbolic.
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Because God is looking for a circumcised heart, A person who
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desires him, who loves him back, a person devoted to him, A
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person who recognizes his goodness, his love, and wants to
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belong to his family, God's family, the slave.
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Is now family. Foreigners get to do this to
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participate in Passover as long as they are circumcised.
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Circumcision is literal and symbolic of the covenant between
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God and people who want to be Quote family, and I have a link
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to all the scripture that supports that.
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As time went on, God revealed that it's not the flesh
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circumcision that he truly wants, but the metaphor of a
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person's circumcised heart in undivided love towards God.
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A circumcised heart means to have a heart that is inwardly
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clean and devoted to God, removing stubbornness and sin to
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become truly faithful. It's a spiritual concept that
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contrast with the physical circumcision ceremony,
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symbolizing an internal transformation rather than an
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external ritual. This interchange involves
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humility, faith, and a willingness to obey God
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completely. Let's talk more about racism for
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a moment. This is another significant fact
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I observed in the Bible. There is no racism.
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There are God's people and foreigners who worship other
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gods, but race is never mentioned.
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This again is spiritual warfare in my thoughts.
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The enemy seeks to defied, divide and destroy us by miss
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applying misquoting scripture. The enemy knows a Kingdom
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divided cannot stand. That's a verse from scripture
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and I have the link on the website.
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The thief or the enemy comes only to steal and kill and
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destroy. I Jesus have come that they may
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have life and have it to the full.
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You can find that in John chapter 10 verse 10.
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And be alert and of sober mind. Your enemy, the devil prowls
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around like a roaring lion looking for someone to devour.
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That's in first Peter chapter 5 verse 8.
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Let's talk more about slave and servant because this part will
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speak to all of us despite our our cultural heritage, using the
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NIV version, the word NIV version for the word and
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searching the word Ived again, there are 803 times this Hebrew
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word is used in the Old Testament.
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Next, let's look at slave in the New Testament or Greek used 31
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times in the New Testament NIV version.
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And there's a link to all of that.
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And those are all worth reading as all Scripture is worth
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reading because all scripture is God breathed and is useful for
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teaching, rebuking, correcting, and training in righteousness so
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that the servant of God may be thoroughly equipped for every
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good work. That's found in Second Timothy
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chapter 3, verses 16 and 17. Now let's look deeper at the
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word slave in Greek doulos. This has the same description or
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definition as Ived in the Old Testament, and it's referenced
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126 times in the MGNT Greek, and there's a link for that.
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So you can see all 126 times the same word is used.
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Read these two because this is how we gain spiritual insight
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into the words of Scripture. All of us, if we call ourselves
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a Christian or doulos, to the Master, Christ, the Messiah,
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Jesus, Jesus is King. We are servants or doulos.
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That's where that humbling comes in, because we are not the
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greater Jesus is and we humble ourselves.
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True Christians hope to hear this from Jesus when he returns.
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His master replied, well done, good and faithful servant.
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You have been faithful with a few things.
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I will put you in charge of many things.
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Come and share your master's happiness.
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And that's found in Matthew chapter 25 verse 21.
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So master would imply that we are what a servant or if you
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want to call it a slave if we've been purchased.
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So it seems like that's the distinguishing factor is whether
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or not somebody paid for you. Well, actually, even if you're a
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servant, you're getting paid for your time.
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But if you're considered property.
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And so this is this is kind of interesting.
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OK, so we all need to remember this.
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Jesus replied very truly. I tell you, everyone who sins is
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a slave to sin. That's found in John chapter 8
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verse 34. So think about that.
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I mean, how many of us sin? All of us.
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So that means that when we are in our sin, well before we have
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the Holy Spirit, we are a slave to sin.
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Everyone is a slave to sin. So that's where I was getting to
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the point where we all have to realize we all have to humble
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ourselves. We are all slaves.
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Doesn't matter on race, doesn't matter anything.
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We think we are in charge of things, but we're not.
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That's like a big joke. Like people want to people to
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believe that they're getting power and they're in charge of
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all this. If when you read the Bible and
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you start seeing how God puts people in power and he takes
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them out of power and he destroys mighty kings and he'll,
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you know, there's like this one person that nobody thinks can do
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anything and he'll do some miracle where they succeed over
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their enemies unexpectedly. Like we're, we're just like not
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paying attention to God's, God's his sovereignty over everything,
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like he's in charge. We are we no matter what
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control, no matter what elevation we get to in life, God
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is over us. God is over everything.
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And that is really humbling for people who have attained a
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certain level of power. There is someone more powerful
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than every human being, and that is God.
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And so it is very humbling. And as we get into what some of
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the followers of Jesus said, we will also see how much this, if
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we want to call it a slaver servant, how much this really
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applies to all of us. So first of all, it applies to
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all of us because we've all sinned.
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So we are a slave to sin. Pay attention to the next
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verses. Now a slave has no permanent
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place in the family like God's family, but a son belongs to it
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forever. So if the Son Jesus sets you
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free, you will be free indeed. And then being set free.
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Let's read what Peter says about being set free.
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And this is starting in Acts chapter 2, verses 14.
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And I'm going to read through the end of it too, because this
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is important. So then Peter stood up with the
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11, raised his voice to the crowd.
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Fellow Jews and all of you who live in Jerusalem, let me
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explain this to you. Listen carefully to what I have
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to say, to what I say. These people are not drunk as
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you suppose. It's only 9 in the morning.
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No, this is what was spoken by the prophet Joel in the last
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days. God says I will put out my
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spirit on all people. Your sons and daughters will
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prophecy. Your young men will see visions.
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Your old men will dream dreams. Even on My servants, both men
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and women, I will pour out My spirit in those days, and they
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will prophecy. I will show wonders in the
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heavens above and signs on the earth below, blood and fire and
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billows of smoke. The sun will be turned to
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darkness and the moon to blood before the coming of the great
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and glorious day of the Lord, and everyone who calls on the
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name of the Lord will be saved. Fellow Israelites, listen to
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this. Jesus of Nazareth was a man
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accredited by God to you by miracles, wonders, and signs,
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which God did among you through Him as you know your as you
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yourselves know. This man was handed over to you
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by God's deliberate plan and foreknowledge, and you, with the
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help of wicked men, put him to death by nailing him to the
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cross. But God raised him from the
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dead, freeing him from the agony of death, because it was
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impossible for death to keep its hold on him.
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David said about him. I saw the Lord always before me.
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Because he is at my right hand, I will not be shaken.
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Therefore my heart is glad and my tongue rejoices.
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My body also will rest in hope, because you will not abandon me
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to the realm of the dead. You will not let your Holy One
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see decay. You have made known to me the
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paths of life. You will fill me with joy in
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your presence. Fellow Israelites, I can tell
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you confidently that the patriarch David died and was
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buried, and his tomb is here to this day.
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But he was a prophet, and he knew that God had promised him
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on oath that he would place one of his descendants on his
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throne, seeing what was to come. He spoke of the resurrection of
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the Messiah, that he was not abandoned to the realm of the
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dead, nor did his body see decay.
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God has raised this Jesus to life, and we are all witnesses
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of it. Exalted to the right hand of
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God, He has received from the Father the promised Holy Spirit
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and has poured out what you now see and hear.
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For David did not ascend to heaven, and yet he said, the
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Lord, the Lord said to my Lord, sit at my right hand until I
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make your enemies a footstool for your feet.
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And that's found in Psalm 110, verse one.
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Therefore, let all Israel be assured of this.
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God has made this Jesus whom you crucified, both Lord and
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Messiah. When the people heard this, they
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were cut to the heart and said to Peter and the apostles.
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Brothers, what shall we do now? This is important for all of us
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because it applies. The same applies to us.
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It hasn't changed. Salvation has not changed, so
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Peter is going to address salvation right now.
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So everyone who has a question about salvation, this is a good
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time to listen. Peter replied.
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Repent and be baptized, everyone of you, in the name of Jesus
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Christ for the forgiveness of your sins, and you will receive
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the gift of the Holy Spirit. The promise is for you and your
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children and for all who are far off, for all whom the Lord our
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God will call. With many other words He warned
32:42
them and He pleaded with them. Save yourselves from this
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corrupt generation. Those who accepted His message
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were baptized and about 3000 were added to their number that
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day. And then it goes on.
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They they devoted themselves to the apostles teaching and to
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fellowship, to the breaking of the bread, and to prayer.
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Everyone was filled with awe at the many wonders and signs
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performed by the apostles. That's the Holy Spirit's power
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coming through the apostles. All the believers were together
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and had everything in common. They sold property and
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possession to give to anyone who had need.
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Every day they continued to meet together in the temple courts.
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They broke bread in their homes and ate together with sincere
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hearts, praising God and enjoying the favor of all the
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people. And the Lord added to their
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number daily those who were being saved.
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There was a huge move of the Holy Spirit in that time and I
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think it's actually continuing today.
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So now Paul, so that was Peter, what he said about being set
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free from Jesus by Jesus, not from Jesus, but by Jesus.
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Paul also explains this in Romans chapter 6.
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So let's reflect on this too, because this is our salvation
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and our freedom and this is really important as well.
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So Romans chapter 6, what shall we say then?
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Shall we go on? Shall we go on sinning so that
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grace may increase? By no means.
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We are those who have died to sin.
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Like when you get baptized, that's what it's symbolically
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what you're doing. You're, you're going underwater
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and that's supposed to be like a death.
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That's symbolic of a death to sin.
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And then you're rising up a new creation.
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So back to Scripture, how can we live in it any longer?
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Because we've died to sin. How can we live in it any
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longer? Or don't you know that all of us
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who were baptized into Christ Jesus were baptized into his
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death? We were therefore buried with
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him through baptism into death in order that just as Greek
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Jesus, just as Christ, was raised from the dead through the
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glory of the Father, we too may live a new life.
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Like Jesus said, we must be born again.
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We must be a new creation. This is what it's talking about.
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For if we have been united with him in a death like this, we
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will certainly also be united with him in a resurrection like
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this. So when we say death to sin, and
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we are, we mean it. We want to get it out of our
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life that it's a, it's a, it's a, you know, it's a painful
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process to remove sin from your life, but the Holy Spirit helps.
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OK. So for we know that our old self
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was crucified with him so that the body ruled by sin.
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Remember how it said that we were a slave to sin might be
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done away with? That we should no longer be
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slaves to sin because anyone who has died has been set free from
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sin. Now if we died with Christ, we
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believe that we will also live with him.
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For we know that since Christ was raised from the dead through
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the power of the Holy Spirit. I just added that part because
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that's what, you know, was God's Spirit that raised him from the
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dead. He cannot die again.
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Death no longer has mastery over him.
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So once people are raised to God's presence of God and
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receive their perfect immortal, I guess the other immortal
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bodies, we will never. It's immortal, yeah, we won't
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die again. So.
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And that's what happens when Jesus returns.
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So the death he died, he died to sin once and for all, but the
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life he lives, he lives to God. In the same way, count
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yourselves dead to sin, but alive to God in Christ Jesus.
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Therefore, do not let sin reign in your mortal body so that you
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obey its evil desires. So this is saying again, don't
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get entrapped by sin. You got freed from it, Don't let
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it rule you. Don't become a slave to sin once
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again. Do not offer any part of
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yourself to sin as an instrument of wickedness, but rather offer
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yourselves to God as those who have been brought from death to
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life and offer every part of yourself to Him as an instrument
37:51
of righteousness. So if we really comprehend what
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God is doing for us when He gives us the Holy Spirit that
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he's letting us become a child of His and letting us enter into
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the Kingdom of God, the future Kingdom of God, then we're going
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to want to thank God for that. We don't want to be weighted
38:13
down or in slavery to sin. Don't you want to serve God
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rather than serve sin? There's a quote in scripture
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that says something. You know 1 cannot serve 2
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masters. You will hate one and love the
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other. So you cannot serve sin and you
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cannot serve God at the same time.
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You're either one or the other. So it says for sins shall no
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longer be your master because you are not under the law, but
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under grace. And the a recent, a few recent
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studies that I've had about grace have been wonderful
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because grace is, is essentially the power of the Holy Spirit.
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It's a gift from God, but it's the power of the Holy Spirit to
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overcome sin. So when we are under the power
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of the Holy Spirit, we are not under the law, because the Holy
39:08
Spirit will give us power to overcome.
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What then? Shall we sin because we are not
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under the law, but under grace? By no means do you know that
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when you offer yourselves to someone as obedient slaves, you
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are slaves to the one you obey, whether you are slaves to sin,
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which leads to death, or to obedience, which leads to
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righteousness. But thanks be to God that though
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you used to be slaves to sin, you have become, you have come
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to obey from your heart the pattern of teaching that has now
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claimed your allegiance. You've been set free from sin
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and he and have become slaves to righteousness.
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So it sounds like we, we just don't ever get out of the
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position of slavery. We're a slave to something.
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We're either a slave to goodness or a slave to evil.
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So I'm using it as an example from everyday life because of
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your human limitations. Just as you used to offer
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yourselves as slaves to impurity and to ever increasing
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wickedness, so now offer your yourselves as slaves to
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righteousness leading to holiness.
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When you were slaves to sin, you were free from the control of
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righteousness. So here's where free will you
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see it evidenced. When you were slaves to sin, you
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were free from the control of righteousness.
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So when we don't, when we're a slave to sin and we don't make
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that choice to become a slave, if you want to call it or a
40:51
servant, I'd rather call it to the Holy Spirit.
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Then we're free like there's we're free from the control.
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We don't have that self-control. We are slaves to sin.
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But when we receive the Holy Spirit, one of the fruits of the
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Spirit is self-control. So when we are still in sin, we
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don't have self-control like that.
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When we have the Holy Spirit, we can have self-control because
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the Holy Spirit is the more powerful Spirit.
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It's a choice. It's a free will choice that we
41:28
get to make. Who do we want to be controlled
41:30
by? So what benefit did you reap at
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the time from the things you are now ashamed of?
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Those things result in death. So when we're right in the
41:40
middle of sin, we there are certain things that we're
41:44
ashamed of, but they don't bring anything good to us.
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All they bring is death. But now that you have been set
41:52
free from sin and have become slaves of God, the benefit you
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reap leads to holiness and the result is eternal life.
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For the wages of sin is death, but the gift of God is eternal
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life in Christ Jesus our Lord. So we get, if we're gonna like
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get paid something and we get paid for our sin, that payment
42:22
is death. That's what we get for sinning.
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But the gift, the free gift from God is eternal life.
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It's just a choice that we make, a decision that we make with the
42:37
help of God. Things in our life change.
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So we were bought by a price. So I referenced First
42:46
Corinthians 723, so I'm going to read that too.
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You were bought at a price. Do not become slaves of human
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beings, brothers and sisters. Each person as responsible to
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God should remain in the situation they were when God
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called them in. So let's see, the next part of
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it is when we became or when we become a child of God.
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So you are no longer a slave, but God's child.
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So God doesn't call us slaves to him, He calls us his children.
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And since you are his child, God has made you also an heir.
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So Galatians chapter 4, that's what we're going to read.
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So this is this is really kind of beautiful of about this.
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I mean, it's such a good thing to read Galatians.
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Let's start at chapter or chapter 4, verse one.
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What I am saying is that as long as an heir is underage, he is no
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different from a slave. Although he owns the whole
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estate. The heir, the heir is subject to
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guardians and trustees until the time set by his father.
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This is interesting and interesting to think about.
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So if this means what I think it means, God has a time when he
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calls people and some people may be young, some people may be
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older and but God sets that point that until then we are
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subject to guardians and trustees.
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There are people who probably spiritual beings that watch over
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us. And until the time is set by the
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Father, there's a time where God the Father and this could mean
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humanly also. But again, as we see, there are
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literal and symbolic or metaphorical truths that are
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found in the same scripture. So there's a time set by his
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Father. Also, when we were underage, we
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were in slavery under the elemental spiritual forces of
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the world. Think about that.
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Before we come to an awareness of God, we are in slavery.
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Every single one of us is in slavery, and we are considered
45:30
underage at a certain point until God determines that we are
45:35
no longer underage. But this is what it's the
45:40
Scripture is telling me. But when the set time had fully
45:45
come, you know, God's appointed time, God sent his Son born of a
45:50
woman, born under the law, to redeem those under the law that
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we might receive adoption to sonship.
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So the act of Jesus dying on not the ACT the the event, if you
46:09
want to call it that, the what happened when Jesus died on the
46:11
cross is that he provided a way for us to be considered sons and
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daughters. Then it goes on to say in verse
46:23
6, because you are his sons, God sent the Spirit of his son into
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our hearts, the Spirit who calls out ABBA or father.
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Since you are no longer a slave, but God's child, and since you
46:42
are his child, God has made you also an heir.
46:47
So if we have the Holy Spirit, we are a child of God.
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So I just thought that was beautiful and an important to
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know too. So remember this too how Jesus
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came to serve. He came as a servant.
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So we can see this also in Philippians chapter 2 and I did
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not put that link in here. Let me get there, Philippians
47:18
chapter 2. This is about Jesus, who, let's
47:27
see, in your relationships with one another, have the same
47:30
mindset as Christ Jesus. And this is talking about Jesus
47:34
now, who, being in the very nature God, did not consider
47:39
equality with God something to be used to his own advantage.
47:44
Rather, He made himself nothing by taking the very nature of a
47:49
servant being made in human likeness and being found in
47:55
appearance as a man, he humbled himself by becoming obedient to
48:01
death, even death on a cross. Therefore God exalted him to the
48:08
highest place and gave him the name that is above every name,
48:13
that at the name of Jesus every knee should bow in heaven and on
48:20
earth and under the earth, and every tongue acknowledge that
48:24
Jesus Christ is Lord to the glory of the Father.
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So Jesus came as a servant and as a servant we are no greater,
48:38
greater than the Master who is God.
48:41
Our call is to live as free people, but not but do not use
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your freedom as a cover up for evil.
48:51
Live as God's slaves. And that's found in first Peter,
48:59
first Peter chapter, chapter 2. And it says show proper respect
49:07
to everyone, love the family of believers, fear God, honor the
49:13
emperor. So then let's see, in reality,
49:21
we all have the choice. Do we want to remain a slave to
49:26
sin or will we humble ourselves, You know, just like Jesus did,
49:33
and choose to be that slave or servant, whatever you want to
49:36
call it, with the promise of being called a son or daughter
49:42
of God and heir in God's future Kingdom.
49:47
God is love. Read and remember all the
49:50
scripture linked to this article.
49:52
Remember who God has called us to be.
49:55
God wants us in His family, but He doesn't force us.
50:00
Just like the servant slash slave eved in the Old Testament
50:07
will we sell ourselves to God and serve him so that we become
50:13
a part of his family in eternity?
50:16
That's a question for all of us. For you know that God paid a
50:20
ransom. He bought us.
50:23
He paid the ransom. Jesus death on the cross was the
50:26
payment to save you from the empty life you inherited from
50:30
your ancestor ancestors Adam and Eve essentially.
50:35
And the ransom he paid was not mere gold or silver.
50:41
It was Jesus's life on the cross that was the payment.
50:46
And here's the in first Peter 1/8 for you know, and this is
50:54
verse 18 for you know that God paid a ransom to save you from
51:01
the empty life you inherited from your ancestors.
51:03
And the ransom was not mere silver, mere gold or silver.
51:08
It was the precious blood of Christ, the sinless, spotless
51:14
Lamb of God. God chose Him as your ransom
51:18
long before the world began, but He has now revealed Him to you
51:24
in these last days. This is Peter talking through
51:29
Christ. You have come to trust in God,
51:32
and you have placed your faith and hope in God because He
51:35
raised Christ from the dead and gave Him great glory.
51:39
You were cleansed from your sins when you obeyed the truth, so
51:46
now you must show sincere love to each other as brothers and
51:50
sisters. Love each other deeply with all
51:54
your heart, for you have been born again, not to a life that
51:59
will quickly end. Your new life will last forever
52:03
because it comes from the eternal living Word of God.
52:09
As the Scriptures say, people are like grass.
52:11
Their beauty is like a flower in the field, the grass Withers and
52:15
the flower fades, but the Word of the Lord remains forever and
52:21
the Word is the good news that was preached to you.
52:28
Remember who God is as revealed through scripture and remember
52:34
who God created you to be His child and loved by Him.
52:41
If you found this helpful, please share this with others.
52:44
We don't want misrepresented scripture keeping people from
52:48
knowing God, loving Him and their inheritance as a child of
52:53
God. Thank you.