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A Precious Saviour · Stornoway Free Church of Scotland - Sermons

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to verse 11 where Jesus as he is teaching in the temple is confronted by
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the scribes and the Pharisees who bring to him a woman who had been caught in
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the act of adultery and we want to see how Jesus deals with this situation.
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As you read through these verses when you see the people involved in the passage
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here when you see the woman caught in adultery and the scribes who bring her to
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Jesus, maybe ask ourselves first who are the sinners in this passage? Who do we
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see as the sinners in this passage? Who is right and who is wrong? And perhaps
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immediately our mind goes to, well it's obvious it's the woman who was caught in
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adultery. But as you look at the passage as a whole, as you look at any part of
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scripture that speaks about people, whether it's individuals or collective
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groups, we see that in this passage everyone bar Jesus is a sinner. We know
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because that's what the Bible teaches us. And it's often easy to look at people who
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have sinned in a very public and a very obvious way and say, well that person has
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sinned. But not look at others and even look at ourselves. We know this woman has
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sinned. That is very clear to us. She's been caught in a sinful act. But we also see
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that those who bring her to Jesus, they come with their own motives which are set in
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sin as well. They came with this woman to seek to try and catch Jesus out.
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And their hearts were full of sin as well. And what's fascinating is how Jesus deals with
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this situation and how the situation is transformed and how the outcome of the whole situation is
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not what maybe anyone expected at the start, but how very quickly at the end we see what a
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precious saviour Jesus is. The Bible teaches us that all have sinned and fall short of the glory of God.
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And as a church we meet with sinners all the time. Every day we'll be in contact with sinners.
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But another question we can ask ourselves is how do we treat them? How do we treat sinners around us?
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Do we label some as being worse than others? Some whose maybe sin is obvious and public we perhaps label them?
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Or do we treat strangers differently to those who we know and love and care for? Or do we see
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everyone in the same light? Wherever we are standing, wherever we are looking at a people
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around us, in a home or in a workplace, in a school, wherever we are, even in our church,
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as we look around and see so many faces in front of us, do we see everyone in the same light?
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Do we see all as the Lord sees us? That we are sinners ourselves? That we have fallen short of the glory of God?
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Even today I'm sure in many ways we've all sinned. But it's so easy to become like the Pharisee who we read of
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in the Gospel of Luke, in that parable that Jesus used, when the Pharisee there is praying how good
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he is and how thankful he is and how thankful he is that he's not like this tax collector, the sinner who is beside him.
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It's easy to come to have that kind of heart. And that's why we always have to look at ourselves
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and remind ourselves and remind ourselves that we are sinners, that we fall short. But in that, remind ourselves
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what a precious Saviour we have. The Psalms that we've sung from Psalm 103 and Psalm 130,
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they are Psalms we may be very familiar with and they speak to us so much about our sin.
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But they remind us too, how precious a Saviour we have. Psalm 130, those words of verse 3,
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Lord, in your presence, who can stand if you our sins record? Well, apply these words to this situation here in John 8.
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Who could stand before the Lord? None, but those who could know the Lord's forgiveness.
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So we have a wonderful Saviour. We're not saying here that God condones sin. He is a holy God. He hates our sin.
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And that's what we see as he deals with sin and all its consequences. There's a great price paid for us.
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Because, as we'll see as we read, the wages of sin is death. But we see the cross as our great hope in the midst of our sin.
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The place where God has dealt with the sins of those of his people who will come and acknowledge our sins.
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We see that he gave his son at a great price and a great cost for our sins.
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God is a holy God. He hates our sin. Yet he knows us.
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And he knows how easily we are led astray. He knows how we are made.
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He knows what we face on a daily basis.
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In Psalm 103 it speaks so much of the wonderful grace of the Lord.
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But in verse 14 it says,
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For he knows our frame. He remembers that we are dust.
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He knows us. He remembers us.
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That we are dust. That we are weak creatures.
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And as we look at this passage in chapter 8, we see how Jesus is such a loving saviour.
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He is sovereign over all and yet such a sympathetic saviour as well.
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It doesn't tell us of one who is soft on sin, but it tells us of one who loves sinners.
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And reaches out to them in grace, forgiveness and love.
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And that's a powerful reminder to ourselves of how we are to be as a people.
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As the church of God.
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Not to be like the Pharisee condemning sinners.
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Not condoning sinners.
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Not condoning sin.
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But showing grace, forgiveness and love.
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To those around us.
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And remembering it for ourselves as well.
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So I want us to see three things in these verses.
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We want to focus first of all on the woman.
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The sinful woman.
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Then we're going to see the crowd.
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The sinful critics.
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And then thirdly, we'll see a precious saviour.
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So first of all, the sinful woman.
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Now her sin is clear for us.
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From the outset, we see here the scribes and the Pharisees.
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They bring this woman to Jesus who has been caught in the act of adultery.
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We see that from verse 3.
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And they say to Jesus,
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Teacher, this woman has been caught in the act of adultery.
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Now in the law, Moses commands us to stone such woman.
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So what do you say?
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They have this woman and they have the answer of what is to be done.
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And in many ways you could say, well, they're right.
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They are using the law.
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The law of Moses commands us to stone such a woman.
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So they've got the basis there for how they're going to deal with her.
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She's guilty in the face of the law and before the world.
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She's been publicly humiliated here.
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And so they know the answer.
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So they're saying to Jesus, how are you going to deal with this woman?
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What do you say?
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But you notice in verse 6 how it says,
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This they said to test him, that they might have some charge to bring against him.
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And nothing is hidden from the Lord.
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He knows just why they've brought her and what their plan is.
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But isn't it interesting how they bring the woman to Jesus?
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The obvious question is, where's the man?
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Where's the man?
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How come he's not been brought to Jesus as well?
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We don't have the answer here, but we see that their attitude was one where the woman is at fault
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and that's all that matters.
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And she is being used by them to get at Jesus.
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And they're highlighting her sin.
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But we are all as guilty as this woman.
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We are all guilty before God.
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And what they don't realize is they too are guilty.
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This woman, she will know that she has sinned.
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And they know that she has sinned, but they're forgetting that they too are sinners.
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They're publicly exposing her in this way, bringing judgment upon her.
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And yet they're avoiding the sin in their own heart.
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Her sin may have been hidden initially, but it's exposed.
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And again, it's just this reminder to us that all of us are sinners.
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Whether our sin is obvious before the world or not, it's known to God.
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And say, for example, the book of Proverbs.
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It speaks this way of our sin in chapter 28, verse 13.
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Whoever conceals his transgression will not prosper.
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But he who confesses and forsakes them will obtain mercy.
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Blessed is the one who fears the Lord always.
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But whoever hardens his heart will fall into calamity.
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Again, there's that reminder to us that our sin is always before God.
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We don't hide anything from him.
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And though it's the scribes who are, as it were, highlighting this woman's sin,
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she is aware of it and the Lord is aware of it too.
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And it doesn't have to be a big sin.
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It doesn't have to be something that's public and obvious for us to be unable, as it were,
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to stand before God, as Psalm 130 speaks about.
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Lord, in your presence who can stand if your sins record whatever our sins are?
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They don't have to be big sins.
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Our sin leaves us short of God no matter what our sin is.
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Somebody once described it in this way using the example of someone who had run a race.
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And this race was a long race, trying to beat a record for the time it would take to run from New York to San Francisco.
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From one side of the United States right across to the other coast, over 3,000 miles.
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And a number of people have accomplished this.
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I think the record at the moment stands at 42 days to run across the United States.
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It sounds incredible.
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We've got some good runners in our own midst here, but I don't know if any of them could run 3,000 miles across America.
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But what one person spoke about after achieving this, they were asked, well, what was the most difficult part for you?
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What was the hardest challenge for you?
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The biggest hurdle you have to overcome?
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And they didn't speak about the challenges such as going up the mountains or crossing hot, dry, long stretches of desert.
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It wasn't what we might imagine would be the big obstacles.
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The person answered in this way, the thing that came closest to defeating me was sand in my shoes.
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Just a little thing, some grains of sand in their shoes is what came closest to defeating them.
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Not the big obstacles.
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As a reminder to ourselves, our sins don't have to be big to defeat us.
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Just the little sins are enough to destroy us.
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Any sin is enough to destroy us.
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And you see this woman's sentence.
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Her accusers were right.
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Because according to the law, she deserved to die.
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You can see that in the laws of the Old Testament.
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In Leviticus and Deuteronomy.
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She deserved to die.
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According to the law.
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And don't we all?
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The wages of sin is death.
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That is what our sin deserves.
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Whatever our sin is, that is what it deserves.
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That's what Romans 6, 23 makes clear for us.
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But Romans 6 goes on to say,
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But the free gift of God is eternal life in Christ Jesus our Lord.
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Nobody gets away with sin.
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But the only hope for the sinner is to come to Jesus.
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And he offers ours and anyone in this world hope.
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As the only one who is able to deal with our sins.
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This woman is a sinner.
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And so are we.
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The second thing we want to see is the sinful critics.
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And you see here the scribes and the Pharisees who bring her to Jesus.
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In their effort to humiliate this woman.
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They bring her to the best possible place.
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The place where the large crowd is gathered.
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Where people often gather to see what is happening.
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To hear what is happening.
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In the public place, the temple is where many would be gathered on every day at occasions.
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And so they're bringing this to do it very publicly.
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They're bringing her to Jesus to catch him out.
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So that they would have something to hold against him.
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A charge to bring against him.
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But what they didn't bargain for was that they brought her to the very man.
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Who could deal with her past and her problems.
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And who could overcome them.
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And who could make them right.
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And it's so easy for us to have this kind of heart ourselves.
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Where the sin committed gets in the way of the grace on offer.
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When we're judging others.
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We're focusing on the sin committed.
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And it's not that we then forget grace.
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But we almost leave that to the last minute.
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And decide for ourselves.
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Do they deserve this grace?
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And you see that in the hearts of these scribes and Pharisees.
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They don't bring her to Jesus.
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To show her mercy.
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To show her grace.
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They've no thought of it.
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They had a plan.
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But they didn't realise that they were bringing her to someone who wouldn't play by their rules.
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And they try and catch him out.
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They try to stump Jesus.
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But what they realise is.
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All too soon is that they've met.
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Their match.
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And you see in verse 6.
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This is said to test him that he might have some charge to bring against him.
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But Jesus bent down and wrote with his finger.
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On the ground.
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You ever come to someone and.
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You've got something important to say to them.
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And all they're doing is maybe just.
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Carrying on on their phone.
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Not even lifting up their head.
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To look at you.
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And you're thinking.
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Well.
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I'm trying to talk to you.
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I've got something important to tell you.
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Will you not at least look at me.
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And here Jesus is.
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It's almost like he's ignoring them.
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They've got this charge.
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They've brought this woman.
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It's an important matter.
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And yet he's looking down.
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To the ground.
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Writing on the ground.
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With his finger.
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What did he write?
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We're not told.
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But there's something in what he wrote.
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That maybe caught that attention.
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What the Lord is saying.
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Should always catch our attention.
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What the Lord has written.
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Should always catch our attention.
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Because as we read God's word.
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As we look at God's word.
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What do we find in it?
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We find others.
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We find others.
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We find others who have sinned.
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And fall short in so many ways.
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But it shows us ourselves.
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And whatever Jesus is writing.
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And then as he speaks to them.
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It exposes them.
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And that's the power of God's word.
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To ourselves as well.
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It exposes our hearts.
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It exposes our sin.
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It exposes everything about us.
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And what he says then in verse 7.
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As they continued to ask him.
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He stood up and said to them.
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Let him who is without sin among you.
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Be the first to throw a stone at her.
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They had come prepared.
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They had their stones with them.
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They had already brought the charge against them.
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But also they brought the outcome as well.
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They were going to take charge in this.
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And they were going to put this woman to death.
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But Jesus exposes them.
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What Jesus was saying to them is.
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You hypocrites.
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Just like the Pharisee.
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We read of in the Gospel of Luke 18.
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The Pharisee went up to pray.
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Who thought he was so good.
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And he done all things right.
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Thankfully he wasn't like the sinner beside him.
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Who went away justified?
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Not him.
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But the sinner who repented and bowed before God.
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Pleading for marshy.
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So Jesus says.
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Let him who is without sin.
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Cast the first stone.
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And at this point.
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It's as if all the shouting stops.
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And what do you hear in the midst of this now?
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Once more he bent down.
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And wrote on the ground.
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But when they heard it.
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They went away one by one.
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Beginning with the older ones.
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And Jesus was left alone.
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With a woman standing before him.
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He had convicted their hearts.
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They had tried to catch him out.
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But this was not the time that they could do it.
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He revealed their hearts.
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He revealed their hearts.
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To themselves.
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And one of the hardest things that we so often face.
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The revelation of ourselves.
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Of who we are.
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Of what we have done.
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Against God.
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Of how we have sinned.
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Against God.
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And the more we see ourselves as being sinful.
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The more we realize.
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We can do nothing about it ourselves.
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But what's sad about this is.
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One by one.
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They went away.
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They went away.
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Away from the very place.
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And the very one.
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Who could help them.
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Their hearts.
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Were hard.
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And they turned away.
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From the one.
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Who could help them.
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But who was left.
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The woman.
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And only the woman.
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Standing.
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Before him.
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We have the sinful woman.
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And the sinful critics.
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And as we come to the conclusion.
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What we see is.
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The sympathetic.
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Saviour.
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She is left.
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Before.
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Before.
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Before.
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The Lord.
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And she was facing him.
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In this moment.
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In verse 10.
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Jesus stood up.
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And said to a woman.
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Where are they?
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Has no one.
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Condemned you?
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And she said.
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No one Lord.
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Just the two of them.
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Face to face.
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Only Jesus.
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Could have cleared the temple.
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In this way.
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And here she stood.
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Before the only one.
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In the world.
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Who was qualified.
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To take up a stone.
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And stoner.
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Or to take up all the stones.
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And stoner.
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And she was facing.
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Her ultimate judge.
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And he shows.
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And he shows.
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Mercy.
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Jesus said.
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Neither do I.
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Condemn you.
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What powerful words.
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In there.
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Neither do I.
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Condemn you.
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And.
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There is an image.
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Of how every sinner.
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Must appear.
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Before the judgment seat.
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Of Christ.
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Face to face.
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With the Lord.
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And our sins.
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Deserve.
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Condemnation.
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And the only way out of this.
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Is to come in repentance.
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To come saying.
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Lord.
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Be merciful to me.
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A sinner.
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And the wonder of grace.
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Is that it's on offer.
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To us all.
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Jesus.
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Teaches her.
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Repentance here.
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I do not condemn you.
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Go.
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And from now on.
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Sin.
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No more.
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Now he's not saying there.
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She's going to be perfect.
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And never have another sin.
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In her life.
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But he's saying.
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Go and turn.
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Away from sin.
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And she has the word.
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Lord.
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On her lips.
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No one.
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Lord.
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And as she stands before him.
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She receives.
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Two blessings.
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Two gifts.
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From God.
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First of all.
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You see.
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She has a new master.
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A new Lord.
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Her simple.
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Confession.
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Here.
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No one.
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Lord.
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Lord.
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That's all it takes.
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For the sinner.
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To be saved.
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To recognize.
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The Lord.
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Is the only one.
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Who is able.
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To help.
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Because there's no one else.
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Who can save.
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Romans again.
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Reminds us of that.
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In chapter 10.
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If you confess.
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With your mouth.
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That Jesus is Lord.
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And believe in your heart.
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That God raised him.
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From the dead.
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You will be saved.
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There's a simplicity.
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To it.
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Simplicity.
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That every sinner.
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Needs to hear.
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That there is salvation.
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In Jesus Christ.
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Yes.
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We can.
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Condemn the sin.
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Of all we see around us.
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And ourselves included.
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But we can show them.
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That there is a gracious.
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Savior.
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One who is able to save us.
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From all.
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Our sins.
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A new Lord.
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Is what.
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Every sinner.
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Needs.
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And Jesus.
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Is the one.
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Who is able to give.
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Every sinner.
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A new life.
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Somebody put it like this.
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Jesus specializes.
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In taking.
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Wasted.
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Ruined.
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Lives.
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And saving them.
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By his grace.
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And restoring them.
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To usefulness.
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There's a powerful reminder.
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For ourselves.
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There.
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As we come in.
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To contact.
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With sinners.
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As a people.
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It is Jesus.
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Who takes.
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Wasted.
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Ruined.
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Lives.
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And saving them.
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By grace.
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Restores them.
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To usefulness.
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And how many.
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Testimonies.
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Have you heard.
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Over the years.
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Of people.
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Who are far.
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Away from God.
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Who are at.
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Their wits.
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End.
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And the Lord.
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Brought them.
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To salvation.
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The world.
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Would have condemned.
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Them.
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In their sin.
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But Jesus.
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Showed grace.
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And saved them.
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From their sins.
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The apostle.
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Paul.
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So often.
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Stands out.
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The world.
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Would have condemned.
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Him.
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But Jesus.
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Showed grace.
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I'm sure.
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I've mentioned.
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This man.
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Before.
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Bill Gilvere.
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He was.
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Well known.
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In the Glasgow.
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Ganglands.
27:12
In the 40s.
27:13
And 50s.
27:14
He was one.
27:15
Who was feared.
27:16
Always.
27:17
Carrying a weapon.
27:18
Around him.
27:18
To intimidate.
27:20
Or to cause harm.
27:21
To those.
27:22
He came into contact with.
27:23
And yet.
27:24
By the grace of God.
27:25
He was transformed.
27:27
And used.
27:28
And became a powerful.
27:30
Evangelist.
27:31
Some of you will know.
27:33
Suraj.
27:34
In Nepal.
27:35
He was in.
27:36
The college.
27:37
At the same time.
27:38
As me.
27:39
He came over to Scotland.
27:41
To study.
27:41
But longed.
27:42
To learn.
27:44
Theology.
27:45
And be able to go back.
27:46
To his people.
27:47
In Nepal.
27:47
And God.
27:48
Is using him.
27:49
There now.
27:50
In a powerful way.
27:52
But I remember.
27:53
Hearing his testimony.
27:54
And him sharing it with us.
27:56
He's just.
27:56
Not the biggest.
27:58
One to look at.
27:59
But he was someone.
28:00
Who was feared.
28:01
He was in gangs.
28:02
He carried knives.
28:03
If you're walking.
28:04
Towards him.
28:05
If people are walking.
28:06
Towards him.
28:07
They cross over the other side.
28:08
In fear of him.
28:09
But now.
28:11
The Lord.
28:12
Is using him.
28:13
In a powerful way.
28:15
And how many testimonies.
28:16
Are there.
28:17
To the grace.
28:18
Of God.
28:20
A gracious.
28:20
Savior.
28:22
If you are one of the Lords.
28:23
Here tonight.
28:25
You have a testimony.
28:26
To give.
28:28
Of the grace.
28:29
Of God.
28:31
We are sinners.
28:32
Who deserve.
28:34
Death.
28:34
Because that is the consequences.
28:37
Of sin.
28:39
But thanks be to God.
28:41
We have our Savior.
28:43
A Savior Christ Jesus.
28:46
Who is able to transform sinners.
28:48
Into people.
28:50
Of beauty.
28:51
People of.
28:52
A glorious transformation.
28:54
People who are used by him.
28:56
To show others.
28:58
The riches of the gospel.
29:00
We don't condone.
29:02
Sin.
29:04
But we put forward.
29:08
A gracious.
29:08
A gracious.
29:09
Savior.
29:11
And so as we.
29:13
Go on in this life.
29:14
Let us remember.
29:15
Our own sin.
29:17
That we are just like the tax collector.
29:20
Beating our breast.
29:21
Lord be merciful to me.
29:23
A sinner.
29:26
We're just like this woman.
29:28
A sinner.
29:29
Condemned before God.
29:32
But by the grace of God.
29:33
We can be a new creation.
29:36
Because if anyone is in Christ.
29:38
He is.
29:39
A new creation.
29:40
The old has passed away.
29:42
Behold.
29:43
The new.
29:44
Has come.
29:45
And that is what we long.
29:47
To see.
29:49
But do we invite people.
29:52
To Jesus.
29:54
Or do we drag them.
29:56
Like the scribes.
29:57
Condemning them.
29:58
For their sin.
29:59
Instead of showing them.
30:02
A wonderful.
30:03
A wonderful.
30:04
Savior.
30:05
Let us remember.
30:07
We are all sinners.
30:08
Before God.
30:10
But that we have a precious.
30:11
Savior.
30:13
Who can make all things new.
30:15
And all things right.
30:18
May we praise.
30:19
His name.
30:20
That we can stand.
30:22
In his presence.
30:24
With our sins.
30:26
Dealt with.
30:27
No longer.
30:29
Condemned.
30:30
Because we know.
30:32
His mercy.
30:33
And that we would show.
30:35
That mercy.
30:36
To others.
30:37
May God bless.
30:39
These thoughts.
30:40
To us.
30:40
We are going to conclude.
30:41
By singing.
30:43
To God's praise.
30:44
In Psalm 36.
30:45
мн föret群.
30:45
To I килogKnife.
30:46
Thank you.
30:47
To I track him.
30:48
To God's praise.
30:49
Want to peace.
30:51
Bye.
30:55
Now.
30:56
Bye.
30:56
No longer.
30:57
Bye.
30:57
I youngsters.
30:58
You can see.
30:59
Bye.
31:00
Bye.
31:01
Bye.
31:04
Bye.
31:04
Bye.
31:05
Bye.
31:05
Bye.
31:06
Bye.
31:06
Bye.
31:07
Bye.
31:08
Bye.
31:08
Bye.
31:10
Bye.
31:11
Bye.
31:12
Bye.
31:12
Bye.
31:13
Bye.
31:13
Bye.
31:14
Bye.
31:15
Bye.