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The Servant's Love and Obedience · Stornoway Free Church of Scotland - Sermons

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Isaiah chapter 50 at verse 4.
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I hid not my face from disgrace and spitting.
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As you read through Isaiah, and especially following chapter 40,
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you find there's four parts where they're known as the servant songs or the servant poems.
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And the verses that we read here in verse 4 through to verse 9 are the third.
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It's the third of these servant songs.
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And as you read through it, what you find is that Isaiah in his day is looking way in the future to another day
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when the servant of the Lord would come.
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And you see it there, especially in verse 6 when it speaks about,
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I gave my back to those who strike and my cheeks to those who pull out the beard.
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And I hid not my face from disgrace and spitting.
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When you look to what Isaiah was seeing there, we find that speaking of our Lord Jesus Christ,
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who gave his back, that by his stripes we would be healed.
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So here we have the third of these servant songs.
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It's most maybe well known, of course, as Isaiah, end of 52 into 53,
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where it speaks of a very vivid imagery of how Jesus would suffer.
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But we find it here and in the other songs too.
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I'm just going to reflect on some of this chapter together this evening
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and see what it says to us, a little of the servant that we see here.
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I want to begin by asking a question.
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If you were to go back to the 28th of February 2020, four years ago today,
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and to think, where do I see myself four years from now?
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What kind of reply would you have given?
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You might think initially about location.
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Perhaps you've not moved at all.
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Perhaps you're living in the same place you were four years ago.
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Or perhaps, I include myself in this, you're in a different place now.
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Some of us will have moved during that time.
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Others, we maybe think of the work situation that we're in.
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Maybe that's changed in that four-year space.
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There's many different kinds of answers that we could come to,
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maybe when you think of where do I see myself in such and such a time.
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But if you go back to the 28th of February 2020,
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would the answer have included things like going through a global pandemic,
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having come through a period of lockdown,
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where the world was almost brought to a standstill,
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and then coming out of that to see the last few years
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and the turmoil of the world in different places,
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our own nation included.
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And we think of other parts of the world where there's conflict and war.
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We think of natural disasters that we've seen happening on a regular basis.
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Would we have been thinking along those lines four years ago?
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In many of these things,
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they'd have been the furthest thing from our mind.
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And yet in God's providence,
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we've gone through all of these things.
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And in some, we're still going through these things at this time.
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And if we go back further to the day of Isaiah,
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to the people of God then,
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if you'd asked them,
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where do you see yourselves in four years' time
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prior to them being taken captive by the Assyrian invasion
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that took them away from their homeland into a foreign country,
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if you'd asked them where would they see themselves in four years' time,
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the answer would have been far from being captive in a foreign land
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because everything was going well with them.
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They were wealthy.
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They were prospering.
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They were happy in so many ways.
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But what was happening was they were forgetting God.
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And God, as he has reminded us in these last four years,
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that things can change very quickly.
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He was about to remind the people of God in Isaiah's day
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that things can change very quickly as well.
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And so you find the book of Isaiah divided into two,
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where you see initially the first 39 chapters
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where Isaiah is giving a warning,
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a warning for the people to listen,
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to heed the warning,
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that if they don't turn back to God,
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that there are going to be consequences coming upon them.
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But then from chapter 40 onwards,
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you see the consequences of not listening
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and being taken captive.
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But the amazing thing is that God speaks.
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God still speaks to them.
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As he was warning them to listen before they were taken captive,
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so he continues to speak to them as they are in captivity.
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And he's speaking a word of rescue,
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a word of salvation,
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a word of one who would come to save.
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And especially looking,
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as we see in these servant songs,
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to one who would ultimately save his people
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from all their sins.
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And so it's remarkable how even in disobedience,
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God shows mercy and continues to speak to us.
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But as is always the case,
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the question is,
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are we listening?
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Now when you go back to the early days of the pandemic,
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one of the most common Google searches was on prayer
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and how to pray.
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Because people were worried,
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people were anxious,
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people were fearful of what was ahead.
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But you think,
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well, where are we today?
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Is there still that same urgency with people?
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Is there still that same worry with people
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about their lives,
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their future,
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and ultimately eternity?
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That worry seems to have gone.
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And with it has a sense of relying
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or looking to God gone.
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But God has warned us again and again.
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The question so often is,
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are we listening?
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You see that in verse 10 here of chapter 50.
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Who among you fears the Lord
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and obeys the voice of his servant?
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Who is listening?
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When you think of what we would want to see in the future,
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if you were to see into the future,
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what would you want to know?
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And what would you do differently as a result?
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We might have all the kinds of different ideas
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of what we would want to know about the future.
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What is the world going to be like?
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What are our lives going to be like?
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What is going to affect us in this life?
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What events are going to come our way?
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There's lots of things we would maybe like to know.
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But God in his wisdom
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doesn't show us many of these things.
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And the Old Testament prophets,
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you find such as Isaiah,
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they were given an insight into the future,
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seeing far ahead into the future
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of what was going to take place
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by God's providence.
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But what did they tell the people about?
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Do you see them telling about amazing discoveries
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that would be made of different lands?
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Do you see them speak about how communications would develop
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so that you're able to speak to somebody
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and see someone on the other side of the world
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on your screen and talk to them?
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Do you think it's speaking about these remarkable journeys
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into space or anything like that
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that leaves us fascinated in many ways?
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Are these the important things
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that the prophets were telling the people about?
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All of these things may be amazing in and of themselves,
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but there's nothing more amazing
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than what the prophets were speaking about.
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They pale into insignificance
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compared to what Isaiah is speaking about here
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and the prophets are speaking about
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throughout the Old Testament.
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They were speaking about what is vital,
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what is crucial,
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what is of first importance for us as a people
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and what we should truly stand in awe of
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and be amazed at.
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The very fact that we have turned our back on God,
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that we have put God's word behind our back
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as we were thinking about on Sunday evening,
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how we have rejected God and sinned against God,
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and yet that God in his wonderful grace
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would send his servant,
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his son into this world
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to provide for his people,
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to provide a saviour.
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Do we stand in wonder at that?
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When you think of the hymn,
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How Great Thou Art,
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and the words of that hymn that says,
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O Lord my God,
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when I in awesome wonder
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consider all the worlds
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thy hands have made,
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but when I think
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that God, his son not sparing,
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sent him to die,
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I scarce can take it in,
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that on the cross,
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our burden gladly bearing,
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he bled and died
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to take away our sin.
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Do we stand in wonder
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at the servant who gave his back for us?
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Well, what Isaiah is telling the people here
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is urgent for them.
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And he's telling it to us as well,
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because it's urgent for us
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to recognise the one he is speaking about,
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to recognise how significant it is for ourselves,
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the one who gave his back for us.
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And there's three things
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just briefly want to take
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from this passage about
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the servant that it speaks of.
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And the first thing is
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the servant's word.
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Then secondly, we'll see
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the servant's obedience.
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And then thirdly,
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the servant's light.
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So the first thing we want to see
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is the servant's word.
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As Isaiah is writing
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to the people here,
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it's in the midst of captivity.
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Their world had been
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turned upside down
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in so many ways.
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The temple in Jerusalem
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had been destroyed.
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We've been looking at
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Nehemiah,
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which would come later on,
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although it's different order
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if you look at it in the scriptures.
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But the years are
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Isaiah is writing
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before Nehemiah.
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So it's prior to Jerusalem
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and the people being taken captive
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and Jerusalem destroyed.
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Nehemiah would be writing
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about the restoration.
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Well, here Isaiah is writing to them
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in the midst of them
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being taken captive.
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And it's clear
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as he's writing to them
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that it's because
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of their disobedience
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that they find themselves
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in this situation.
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You see that in verse 1
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to verse 3.
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Just there in the middle
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of verse 1.
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Or which of my creditors
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is it to whom I have sold you?
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There's this image
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of them being taken away.
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Behold, for your iniquities
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you were sold.
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And for your transgressions
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your mother was sent away.
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They were taken captive
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because of their sins.
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But in the midst of this,
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the remarkable thing
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is the word of God
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being given.
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And it's a word
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of comfort
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and a word
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of hope.
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When you did wrong
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in school,
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you did something wrong
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in school,
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you would be told
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in no uncertain terms
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that what you had done
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was wrong.
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that it was not acceptable.
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But if it was left at that,
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you wouldn't really learn
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the true lesson.
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Because a good teacher
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wouldn't just leave it there.
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As well as pointing out
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what you've done wrong
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and how it's unacceptable,
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they would seek to put you
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on the right path
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and the right direction.
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A word of rebuke
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followed by a word
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of direction.
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And that's really
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what you see here.
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God is speaking
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through Isaiah
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and he shows
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both of these sides.
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He's reminding them
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strongly
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with a rebuke
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that their sin,
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their transgression
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has left them
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where they are
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and where they've
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done wrong.
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But he's also
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speaking to them
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in a tender way
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as well.
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Speaking to them
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that they might come back
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and listen and go
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on the right path
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once again.
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And what we see here
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in verse 4,
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it speaks of
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the servant's word
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to us.
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The Lord has given me
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the tongue
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of those who are taught
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that I may know
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how to sustain
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with a word
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him who is weary.
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the Lord has given
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me the tongue
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of those
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who are taught.
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This is not
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just Isaiah speaking.
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He is speaking
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of the servant
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of God.
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The one who God
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would send
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into this world
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for his people.
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With a tongue
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of those
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who are taught
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that I may
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know how to
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sustain
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with a word
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him
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who is weary.
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He is saying
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that God
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will send
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someone
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to come
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to his people
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with a word
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of comfort.
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It's not just
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for their day.
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It's for all
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of God's people.
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And the most
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important thing,
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the best gift
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that God
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could give
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apart from his son
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is his word.
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That he would
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speak to his people
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despite our sin,
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despite our rebellion,
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that he has not
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turned away
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from us.
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And God's word
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is precious.
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And it should
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become more
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and more precious
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to us
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day by day
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that morning
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by morning
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we'd be
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awoken
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by his word.
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Stirred up
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by his word.
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just as a servant
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here
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is being
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stirred up
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as well
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because he has
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the word
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that is able
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to sustain
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the weary.
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And we are
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to listen
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to this word.
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And that comfort
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is seen here
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in verse 4
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because we all
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feel that sense
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of burden
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and weariness
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in this life.
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we all feel
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that sense
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of lacking
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strength,
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unable to go
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on at times.
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But when we
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know the Lord
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we know
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he sent
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his servant
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for us
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who has a word
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to sustain us,
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who has a word
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to keep us.
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That Jesus
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is the one
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who is the word
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that became
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flesh.
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And so
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Jesus
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came into
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this world
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that we
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would listen
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to him.
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When you read
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in the Gospels
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in the New Testament
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for example
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you have
16:52
the time
16:53
of the
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Transfiguration
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in Luke 9
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verse 35
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when the Lord
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God the Father
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speaks in the
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clouds saying
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this is my
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son,
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my chosen
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one.
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Listen
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to him.
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Listen
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to him.
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And what does
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Jesus have to
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say as he
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speaks?
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Verses like
17:15
Matthew 11
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verse 28
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Come to me
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all who
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labor and are
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heavy laden
17:21
all who are
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weary
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and I will
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give you
17:25
rest.
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The servant's
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word.
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He has a
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word to speak
17:31
that sustains
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him who
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is weary.
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That is the
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wonder of
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the God
17:37
we have.
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The servant's
17:40
word.
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The second
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thing we see
17:43
here is the
17:44
servant's
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obedience.
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He was
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skilled in
17:48
God's word
17:49
but submissive
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to God's
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will.
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In verse
17:55
5
17:55
the Lord
17:56
the Lord
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God has
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opened my
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ear and
17:57
I was
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not
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rebellious.
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I
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turned not
18:00
backwards.
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I gave
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my back
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to those
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who strike
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and my
18:05
cheeks to
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those who
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pull out
18:07
the beard.
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I hid
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not my
18:10
face from
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disgrace
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and spitting.
18:15
I was
18:15
not
18:16
rebellious.
18:17
I gave
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my back
18:18
to those
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who strike
18:20
me.
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The servant
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is obedient
18:22
to the
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will
18:24
of God.
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And what
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is God's
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will for
18:30
his servant?
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Well that's
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what we've
18:34
recently
18:34
remembered
18:35
as we've
18:36
sat at the
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Lord's
18:37
table.
18:38
At time
18:39
of communion
18:39
and in
18:40
all our
18:41
worship
18:41
we remember
18:42
what the
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Lord has
18:43
done for
18:44
us through
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his servant.
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Through the
18:47
one who
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gave his
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life for
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his people.
18:52
Who didn't
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rebel or
18:54
turn backwards
18:55
in the sense
18:56
of shunning
18:57
what lay
18:58
ahead of
18:58
him.
18:59
But who
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bore our
19:00
sins on
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the cross.
19:05
The
19:05
Father's
19:06
will was
19:07
for the
19:07
servant
19:08
to come
19:09
and to
19:09
give his
19:11
life.
19:14
And you
19:15
think of
19:15
the burden
19:16
of this.
19:18
The doing
19:19
of the
19:20
Father's
19:21
will.
19:22
The giving
19:22
of his
19:23
back to
19:24
those who
19:25
would strike
19:26
him.
19:27
You think
19:28
of the
19:28
burden of
19:28
this as you
19:29
see it in
19:29
the Garden
19:30
of Gethsemane.
19:32
In Matthew
19:32
26 verse
19:33
39 where it
19:34
says,
19:35
Going a
19:36
little further
19:36
he fell on
19:37
his face
19:38
and prayed
19:38
saying,
19:39
My
19:40
Father,
19:40
if it
19:41
be possible
19:42
let this
19:43
cup pass
19:43
from me.
19:45
Nevertheless,
19:46
not as I
19:47
will,
19:47
but as
19:49
you will.
19:51
He didn't
19:52
turn
19:53
back.
19:55
He gave
19:55
his
19:57
back.
19:58
He set
19:59
his face
20:00
as a
20:01
flint as
20:01
it says
20:02
here and
20:02
you see
20:03
it in the
20:03
New Testament.
20:04
He set
20:04
his face
20:05
towards
20:06
Jerusalem.
20:07
He didn't
20:08
turn away.
20:09
He didn't
20:09
go backwards.
20:10
He was
20:11
not rebellious.
20:12
He was
20:13
obedient.
20:15
He was
20:15
the obedient
20:16
servant.
20:17
because of
20:20
God's
20:20
love for
20:21
his people
20:22
gave his
20:24
back.
20:25
And you
20:25
think of
20:26
what that
20:27
entailed.
20:28
The beating
20:29
that he
20:30
bore.
20:32
The
20:33
spitting.
20:34
The
20:34
disgrace.
20:35
The striking
20:36
of his
20:36
cheeks.
20:37
It's all
20:37
there for
20:38
us.
20:39
As I
20:39
say,
20:40
as writing
20:40
700 years
20:42
before it
20:43
came to
20:44
be.
20:44
the
20:46
servant's
20:46
obedience
20:48
is there.
20:52
The
20:52
Lord came
20:53
to take
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our
20:55
burdens
20:56
from us.
20:57
To bear
20:58
our
20:59
burdens.
21:00
He
21:01
was
21:02
obedient.
21:05
He
21:05
became
21:06
sin
21:07
for us.
21:08
God
21:10
is there.
21:11
Do we
21:11
stand in
21:13
awe of
21:14
that?
21:15
Do we
21:16
stand in
21:16
awe of
21:17
the cross?
21:19
Of how
21:20
they crucified
21:20
him?
21:21
How they
21:21
nailed his
21:22
hands and
21:22
feet?
21:23
How they
21:24
pushed a
21:24
crown of
21:25
thorns on
21:26
his head?
21:27
How they
21:27
mocked him
21:28
and spat
21:29
at him?
21:30
He did
21:31
not turn
21:32
backwards.
21:34
He was
21:34
not rebellious.
21:36
he gave
21:37
his back.
21:40
The wonder
21:41
of that
21:42
love.
21:44
But you
21:44
see too
21:45
how the
21:46
Lord was
21:46
sure of
21:48
his help.
21:49
But the
21:50
Lord God
21:50
helps me.
21:52
Therefore I
21:52
have not
21:52
been disgraced.
21:54
Therefore I
21:55
have set my
21:55
face like a
21:56
flint and
21:57
I know that
21:58
I shall not
21:58
be put to
21:59
shame.
22:00
All of
22:01
these things
22:02
he did
22:03
for us.
22:04
and it's
22:06
assuring us
22:07
too of
22:08
the Lord's
22:09
help as
22:10
we put
22:10
our trust
22:11
in him.
22:14
The final
22:15
thing we
22:15
want to
22:15
see from
22:17
this section
22:17
is the
22:18
servant's
22:19
light.
22:22
And you
22:22
see here
22:23
in the
22:23
contrast you
22:24
have at
22:24
the end
22:25
in verse
22:29
10.
22:30
Who among
22:31
you fears
22:31
the Lord
22:32
and obeys
22:33
the voice
22:34
of his
22:34
servants.
22:34
So this is
22:35
a challenge
22:35
for us
22:36
here.
22:37
Isaiah
22:37
is speaking
22:38
once again
22:39
to us.
22:40
Let him
22:40
who walks
22:41
in darkness
22:41
and has
22:42
no light
22:43
trust in
22:44
the name
22:44
of the
22:45
Lord and
22:45
rely on
22:46
his God.
22:47
So he's
22:47
telling us
22:48
there what
22:49
we are to
22:49
do.
22:50
We can
22:51
walk in
22:51
darkness
22:52
and has
22:53
no light.
22:54
We have
22:54
the hope
22:54
of the
22:55
Lord.
22:56
Trust in
22:56
the name
22:56
of the
22:57
Lord and
22:57
rely on
22:58
his God.
22:59
But verse
22:59
11 shows
23:00
the opposite.
23:00
behold all
23:02
who kindle
23:03
a fire
23:04
who equip
23:05
yourselves
23:05
with burning
23:06
torches.
23:07
Walk by the
23:08
light of
23:08
your fire
23:09
and by
23:10
the torches
23:11
that you
23:11
have kindled
23:12
that you
23:14
may have
23:14
from my
23:15
hand.
23:16
This you
23:16
have from
23:17
my hand
23:18
you shall
23:18
lie down
23:19
in torment.
23:21
Lie down
23:21
there is
23:22
speaking of
23:22
dying.
23:24
You shall
23:24
die in
23:25
torment
23:26
if you
23:27
go by
23:28
your own
23:29
light.
23:31
If you
23:31
go by
23:32
your own
23:32
ways.
23:33
The
23:33
torch is
23:34
the light
23:34
he is
23:34
talking
23:35
about.
23:35
There is
23:35
just
23:36
kindling
23:36
a light
23:37
for yourself
23:37
to try
23:38
and find
23:38
your own
23:39
way.
23:41
It's
23:41
the complete
23:42
opposite
23:42
of the
23:43
servant's
23:44
light.
23:45
And
23:45
listening
23:45
to the
23:46
servant's
23:46
voice.
23:48
Because
23:49
we have
23:49
one who
23:50
came into
23:50
our
23:51
darkness
23:51
and who
23:52
is the
23:53
light of
23:53
the world.
23:54
he gives
23:56
us his
23:57
light.
23:57
Because
23:57
there is
23:57
no hope
23:58
for us
23:58
walking
23:59
in
23:59
darkness.
24:01
But in
24:01
John 8
24:02
verse 12
24:03
Jesus spoke
24:04
to them
24:04
saying
24:05
I am
24:05
the light
24:06
of the
24:06
world.
24:07
Whoever
24:07
follows
24:08
me will
24:09
not walk
24:09
in darkness
24:10
but will
24:11
have the
24:11
light of
24:12
life.
24:13
You see
24:14
it's not
24:14
our own
24:15
light.
24:16
It's
24:16
his.
24:18
He is
24:19
the light
24:20
of the
24:21
world.
24:23
And that
24:23
is the
24:23
light.
24:24
that we
24:25
are to
24:25
walk
24:25
in.
24:27
But it
24:27
comes down
24:28
to that
24:28
question.
24:29
Who among
24:29
you fears
24:30
the Lord
24:31
and obeys
24:32
the voice
24:32
of his
24:33
servant?
24:35
Who is
24:35
listening
24:36
to the
24:37
servant's
24:37
word?
24:39
The
24:39
word that
24:40
is able
24:40
to sustain
24:41
the weary.
24:43
Who loves
24:44
the servant
24:45
because of
24:46
his obedience?
24:47
Because he
24:48
gave his
24:49
back that
24:50
we might
24:50
have life?
24:52
Who among
24:52
us fears
24:54
the Lord
24:54
and obeys
24:56
the voice
24:56
of his
24:57
servant?
24:58
What are
24:58
we to
24:58
do if
24:59
we do
24:59
let him
25:00
walk?
25:01
Let him
25:01
who walks
25:02
in darkness
25:02
and has
25:03
no light
25:04
trust in
25:05
the name
25:05
of the
25:06
Lord and
25:07
rely on
25:08
his
25:09
God.
25:11
As we
25:11
hear Isaiah
25:12
speak of
25:14
a future,
25:16
it asks the
25:17
question of
25:17
us, what do we
25:18
want in
25:19
our own
25:19
future?
25:21
Where do
25:21
we see
25:22
ourselves in
25:23
another four
25:24
years?
25:26
Well, the
25:26
reality is
25:27
none of
25:28
us know
25:29
what our
25:30
situation
25:31
will be
25:31
then in
25:33
some ways.
25:35
But in
25:36
another we
25:37
do as
25:38
we put our
25:39
trust in
25:40
the Lord.
25:42
So we've
25:42
been reminded
25:43
in the
25:44
prayers this
25:45
evening,
25:46
he is a
25:46
God of
25:47
providence
25:47
and he
25:49
is a
25:49
God of
25:50
grace
25:50
who will
25:51
never leave
25:52
his people,
25:53
who will
25:54
never forsake
25:55
his people.
25:56
That is
25:57
why God
25:57
sent his
25:58
son, his
25:59
servant,
26:00
into this
26:01
world to
26:02
give us
26:02
the light
26:03
to go
26:04
on, to
26:05
go forward
26:05
and to
26:06
keep
26:07
going.
26:10
It's not
26:11
someone who
26:12
I would
26:12
regularly
26:13
quote, but
26:14
Nat King
26:15
Cole once
26:16
wrote a
26:17
song and
26:17
sang a
26:18
song called
26:19
Unforgettable
26:20
and the
26:22
words in
26:23
it, they
26:24
kind of
26:25
resonate with
26:25
this passage
26:26
in some
26:27
ways if we
26:27
can apply
26:28
them in
26:29
the right
26:29
way.
26:31
Unforgettable,
26:32
he said,
26:32
that's what
26:33
you are.
26:35
Unforgettable
26:36
though near
26:37
or far.
26:38
the people
26:42
of God
26:42
had been
26:43
taken far
26:44
away from
26:45
their home,
26:46
but the
26:47
Lord should
26:48
have been
26:48
unforgettable
26:49
for them.
26:52
The
26:52
warning that
26:53
Isaiah had
26:53
given was
26:54
you are
26:55
forgetting
26:55
the Lord.
26:58
The same
26:59
warning that
27:00
the people
27:00
had as they
27:01
went into
27:01
the promised
27:02
land in
27:02
Deuteronomy,
27:03
be careful
27:04
when you
27:04
go into
27:05
the land
27:05
and you
27:06
have all
27:06
of these
27:07
good things,
27:08
do not
27:09
forget the
27:10
Lord.
27:12
The Lord
27:12
should be
27:13
unforgettable,
27:15
but is he?
27:18
That song
27:18
goes on to
27:19
say,
27:20
that's why
27:21
it's
27:22
incredible
27:22
that someone
27:24
so
27:24
unforgettable
27:25
thinks that
27:27
I am
27:28
unforgettable
27:29
too.
27:32
In the
27:33
Lord's
27:33
Supper,
27:34
we do
27:35
this in
27:36
remembrance
27:37
of him,
27:39
because
27:40
surely it's
27:41
unforgettable
27:42
what he
27:43
has done
27:44
for us.
27:46
And what's
27:46
more remarkable
27:48
is that we
27:49
are unforgettable
27:50
to him,
27:52
that he
27:53
remembers us
27:55
and sees
27:56
our need
27:57
and provides
27:59
for it
28:00
in his
28:01
servant,
28:02
his son.
28:05
When
28:05
Christ
28:06
shall come
28:07
with shout
28:08
of acclamation
28:09
and take
28:10
me home,
28:12
what joy
28:12
shall fill
28:13
my heart,
28:14
then shall
28:15
I bow
28:16
in humble
28:17
adoration
28:18
and there
28:19
proclaim,
28:20
my God,
28:21
how great
28:22
thou art.
28:25
Let us
28:25
pray.
28:27
Our
28:28
Father in
28:29
heaven,
28:30
we thank
28:30
you that
28:30
as a
28:31
people we
28:31
are precious
28:32
to you
28:33
and that
28:34
though we
28:34
forget you,
28:35
that we
28:36
are unforgettable
28:37
to you.
28:39
And we
28:39
pray,
28:40
Lord,
28:40
that you
28:40
will remember
28:41
us in all
28:41
our different
28:42
needs.
28:43
We thank
28:44
you that
28:44
you know
28:45
us personally
28:46
and individually,
28:48
that you
28:48
know,
28:48
Lord,
28:49
just what we
28:49
need and
28:50
when we
28:50
need it.
28:51
And we
28:52
thank you
28:52
that no
28:52
matter what
28:53
our providence,
28:54
no matter
28:54
what might
28:55
change as
28:56
we look to
28:57
a future
28:57
that is so
28:58
often uncertain,
29:00
that you
29:00
do not
29:00
change,
29:02
but that
29:02
you remember
29:03
us and
29:04
that we
29:04
would see
29:05
how precious
29:06
you are,
29:07
how precious
29:08
your servant
29:09
is,
29:10
how precious
29:10
the word
29:12
that sustains
29:13
us when we
29:13
are weary,
29:14
how precious
29:15
the cross
29:16
and how
29:17
your servant
29:18
gave his
29:19
back,
29:20
and how
29:21
precious it
29:22
is that
29:23
we would
29:23
listen to
29:24
your voice
29:25
and seek
29:26
to walk
29:27
in your
29:27
paths by
29:28
your light.
29:30
Watch over
29:31
us, we
29:31
pray, and
29:32
guide us by
29:32
your truth,
29:34
forgiving all
29:34
our sin,
29:35
in Jesus'
29:36
name.
29:36
Amen.