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Rabbi Moshe Haber Orchot Yashar: Torah as the Exclusive Source of Absolute Truth 2.15.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  To analyzing different ideas that actually Klein Kanansky
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  brings in his book of keys to life.
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  So one idea was the recognition of the fact that your eyes and
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  met you realize the the significance of truth.
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  We spoke about here same speech it we said it takes so far goes
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  so far to change your perspective on your life.
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  If you're busy being real and genuine, you have a more of a
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  clear life if you if you try to be, if you try to adopt A fake
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  life and try to create some sort of image of yourself and become
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  very dangerous. Different example we do last
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  week was the concept of both not judging people in negative
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  light, judging people favorably at the same time, being a person
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  who was analytical, even somewhat critical.
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  But that was the last he brings another concept, which you'll
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  see initially did not seem to be so significant.
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  It's a nice idea, it's a kind of cool idea, but we don't really
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  see why it's so relevant. But I think if we analyze it
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  enough, we'll pull out a very significant point and that
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  either it doesn't pick out votes.
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  Then Baghbag, Omet Hafoka, the Forkba, the Kuloba.
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  Then Baghba says turn it over, turn it over, everything's
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  inside. It's all inside.
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  What does it mean? Turn it over.
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  What is it, Says Ben Bhagwad. A classic line.
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  Everything, every piece of relevant information and fact
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  and truth is all housed in the Torah.
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  That's what he says. And I remember growing up as a
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  kid, you hear this in school, in the Shiva and these things.
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  And at times, I used to get a little bit nervous by this line,
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  I'll be honest with you, because it felt a little bit like, oh,
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  very good. You know, you're on this team.
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  Tuda is on your team. So you want to believe.
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  But this is how we speak, as if everything's inside.
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  There's got to be things that are not including the Tuda.
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  What is the purpose of this message?
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  How can we prove it to be true? Why is it significant?
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  How has it changed our life? Then it continues Ubar Taza.
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  And he says the words. Look into it deeply.
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  Receive a blenbet BA ominado tazua.
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  Don't separate yourself in the Torah.
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  Chandler hamidah tovahimena. There's nothing greater.
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  There's no greater portion in the world.
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  That's what I saw. The key idea here is that
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  everything you need to know is in the Torah.
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  But why does it say the words? Turn it over.
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  Turn it over and you'll find it inside.
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  What does it mean? Turn it over.
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  Just tell me everything's inside.
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  You want to tell me if I want to look anything up, look up the
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  Torah, do a Google search and the Torah, you find any fact And
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  also I'll ask on top of that, it doesn't seem to be true.
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  You're telling me every single piece of relevant information is
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  in our Torah. So let's play this out.
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  Why is this so significant? First of all, to prove it to
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  come out and says there was an individual who's a philosopher
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  who tried to figure out how long is the time that it takes for
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  the do we say the gestation period of a certain animal of a
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  certain worm or something? How of a snake?
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  Actually, how long in the philosopher in order to figure
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  it out, he gave this thing food and he watched this item for the
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  amount of time it took for it to process its food.
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  It was a snake and it took seven years.
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  He went into a rabbi and he says to rabbi, you think you know
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  everything from the Torah. Where do you how do you know how
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  long does it take for a snake to think or a snake to it would
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  take a take it's food to process its food and the rabbi said I'll
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  tell you. Rabbi said first I don't know
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  Rabbi got embarrassed. Then he went over to another
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  rabbi. Another rabbi said, why do you
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  look? Why do you have a red face while
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  you embarrassed? He says because I didn't know
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  the answer as to how long it takes for a snake to process its
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  food. He says, what do you mean it
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  takes seven years? How do you not know?
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  What do you mean? How do you know that it takes
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  seven years? You study, study snakes.
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  And the rabbi figured out from Pisukim and Ala Torah that it
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  takes seven years for a snake to process its food.
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  And they bring this as an example, as the idea that
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  everything is in the Torah. OK, it's an example.
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  Let me ask you a question. Why is it relevant and how is it
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  practical that every piece of relevant information is in Ala
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  Torah? Why is it important?
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  So here's the key point. The key point is, is that we
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  have a knock of being enamoured by very impressive people.
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  We have a way of being impressed by those who seem very smart,
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  right? People who are philosophers,
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  people who are professors, people who are geniuses, all
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  these beautiful qualities that we talk about.
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  People, we have this knack of being very impressed.
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  Fine, nothing wrong with being impressed.
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  The issue with being busy or being impressed with those who
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  are smart outside Alatar is that along with their wisdom, along
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  with buying into their information and their knowledge
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  comes all the shaken, all the lies that come along with it.
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  Any professor, many professors today who are very, very
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  intellectually smart, they also bring along with them their ways
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  of life and they bring along with them their philosophies.
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  You know, we, we talk about your sites all the time.
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  Well, something popped up on my phone that right now is the 270
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  your site or whatever, or birthday since some world genius
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  came up with a philosophy. Who's that world genius that
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  came up with a philosophy? Some guy who with his opinion,
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  his heresy changed the world's opinion.
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  Who is that? Who's the guy who had heresy
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  about 215 years ago? You know his name.
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  His name is Darwin. Darwin's theory, right?
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  And this guy is a very smart individual, but at the same time
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  he destroyed, he really destroyed with his theory.
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  He destroyed a big portion of the world's belief in God
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  because of his theory has his work.
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  If we get enamoured by people who are shimmy, intellectually
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  smart, we are at risk of being impressed by them, and then
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  we're at risk of following their beliefs.
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  And then it's dangerous because in their beliefs outside of the
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  Torah, smart people's beliefs outside the Torah always carries
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  along with it some degree of life.
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  And This is why it's so significant and so important to
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  really internalize that all, really all intelligence exists
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  in our Torah. Why?
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  What's wrong with being impressed?
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  What's wrong with being impressed or being enamoured by
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  a very smart worldly person? Technically speaking, is nothing
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  wrong with being pressed. It's great to have a a very
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  smart philosopher, A philosopher, all good, but along
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  with those people comes as a great risk of their personal
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  beliefs that they stick into their ideas.
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  And before you know it, they have theories like Darwin's
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  theory. Before you know it, you have
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  Aristotle, whom that I'm bombed talked about as he was a
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  borderline Navi. That's how smart he was, and he
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  had the same time he was a terrible person when he came to
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  his personal ethics. Why he still quotes him?
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  Right, I understand, but we cannot be impressed by such a
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  person because we run the risk. If you're impressed by such
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  people, if you're impressed by those who see machining classes
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  far, you run the risk of being enamoured by the way of life as
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  well. It's very hard to separate the 2
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  when you have a person look around, look at the tech
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  geniuses today. They're very smart.
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  These guys were in college, they were their brains were pretty
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  much off perfection. And yet if you follow them and
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  if you're impressed by them, there's a chance that's going to
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  rub off their way of life as well.
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  And their way of life, we all know, look at it.
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  It's ridiculous. Why?
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  Because along with following and being impressed by these people
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  comes the indication comes in need of the feeling to be very
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  into their entire existence. You know, we don't have today
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  the ability to split when I was not so long ago when I was
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  impressed by by my favorite ball players.
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  You're impressed by the fact that they were very good at
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  dribbling a ball. You're impressed by the fact
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  they're very good at blocking the net.
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  That's all you need to be impressed by just a physical
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  sports ability. That's it.
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  I didn't need to care about the political opinion.
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  I doubt they do not need to care about their advice, right?
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  He plays ball, he's good at ball.
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  That's all it is. But the way the world works,
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  especially today, is that when you get enamoured by people,
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  it's a full picture. When you get impressed by the
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  full picture, it's extremely dangerous.
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  And it's especially true when it comes to intellectually smart
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  people. That's the grave risk that we
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  have by being impressed by the world out there and the
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  philosophers out there. So what does that tell you?
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  The only wise people are those who study today.
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  That's not true. It's not true.
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  There are people out there who are very wise who don't study
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  today. Why is it so important to
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  believe that it's all based on today?
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  Why can't I believe that there are people who are inflection
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  smart that can draw from other places?
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  Why do I need to believe that all the truth and all wisdom is
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  source inside the Today? Why is it so significant?
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  Because of this freeze on time. And that is if we get enamoured
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  by those out there, we are at risk of following their full
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  picture. All right, take another more
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  modern example, very clear example.
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  The wonderful gift Hashem gave us called global warming, right?
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  Look outside this past winter. How's the global warming doing
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  for you? Right?
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  It's ice cold. It's been ice cold for a few
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  months. What happened to global warming?
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  It's they switched it, right? It's climate change.
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  We know they are very convenient.
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  They switched it to climate change.
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  Why they switch it? Because originally they said in
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  the 80s or the 70s, they said it's going to be the Ice Age.
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  Then that wasn't working out. So then they said it's going to
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  be all over the place. So basically you're saying that
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  our sham is unpredictable. Is that what you're saying?
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  That's the whole deal. And now because that you want us
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  to invest billions of dollars, because that you want America to
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  control itself from producing anything and let China do
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  everything because they're not going to listen to us anyway.
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  Where does this come from? This came from a smart people,
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  very smart people who analyze the numbers or analyze the data
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  and then mix into it their political opinion.
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  And the result was chaos. And that is why it's so
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  important to believe that all real truth and all real wisdom
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  has only one whole. It's our sorta That's the
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  belief. What?
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  Is that you're a wise person. You learn from other people.
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  What do you learn from other people?
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  You learn from one person how to be patient.
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  You learn from another person how not to get angry.
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  Another person how to say a kind word and learn from another
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  person how to build a business. You're right.
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  How is all that based? Natura?
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  The reality is, you ever heard of scenarios where people go to
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  a rabbi to ask him a cuddle, to ask some medical advice or what
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  should I do? Do the surgery, Don't do the
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  surgery. Never heard of such stories,
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  right? Never heard of stories that
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  people go to rabbi, say rabbi, should I get into that business
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  or not get into that business? There are such stories.
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  Should I marry that person? Not marry that person.
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  All right. Now, the truth is rabbis never
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  really give a blanket answer. Real rabbis don't give a blanket
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  answer. They guide you.
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  They don't give you a flat out answer.
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  But why do we even go to them? The answer is, is that the words
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  of the Mishna, we're half oppa. The half oppa, turn it over,
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  turn it over. Which means it's not like
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  someone saying just learn to it and you're going to be wise in
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  every single area. Now we're saying, what we're
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  saying is, is that if you cling to the truth of the Torah, you
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  turn it over, turn it over, you get used to it, you absorb it,
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  It becomes a way of life and your mind becomes clearer.
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  Your mind becomes pure and your wisdom becomes more direct when
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  you're learning from other people.
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  What are you learning? You're learning the truth or you
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  have the truth in the Today itself as well, right?
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  That's really the idea. Yes, you can learn from other
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  people. Absolutely you should learn from
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  other people, but recognize that everything you can learn, any
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  piece of pure information is actually source.
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  And now it's in every single one.
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  Literally the Java trained was, you know, a great rabbi, but he
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  seemed like a very primitive route.
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  But he lived in a small town in a simple house in a little
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  village there, probably didn't have cars in his village.
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  And he had a granddaughter who sadly left the fold.
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  She went to college. She went to university and she
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  was out there and she came back to her grandfather and she said,
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  she said grandpa and someone went to visit her later on in
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  the life to talk to her about her grandfather.
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  She said, grandpa, you know, you live in this small little town.
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  All you do all day is it's such a simple life.
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  Go out into the world. You know, there's so much out
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  there. There's so much wisdom.
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  There's so much. I know you like wisdom.
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  There's so much information out there.
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  Enjoy it. It's such a primitive life,
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  right? You're starting this, our
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  grandfather, And you know what? His life does look a little
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  primitive at space. So he says, OK, you think my
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  life is primitive? He says, I want to tell you
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  something. He says one day, So what do they
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  do all day? What are they working on?
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  One day they're going to become very smart and they're going to
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  develop something and then they're going to develop
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  something and develop something else.
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  And that thing he said will be so impressive, but it's going to
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  be destruct. They're going to go and they're
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  going to work on the atoms, he said.
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  I've used the word atoms. They're going to get clearer and
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  smarter when it comes to these things and then eventually going
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  to just develop something that's going to fly, but it's going to
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  be extremely destructive. The smarter they get, the more
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  destructive it's going to become.
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  And he's referring to the atomic bomb is what he's telling his
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  granddaughter way before the atomic bomb camp out.
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  He said, ah, it's what all we do develop as well.
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  We do learn as well. We get clearer and clearer, but
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  it doesn't go to create destructive things.
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  It goes to create productive things.
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  I'm not telling you whether the atomic atomic bomb was a bad
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  thing or a good thing to the world.
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  Maybe it was a good thing because it stopped World War
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  Two. We understand that.
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  But his point was, is that the way the world's intellect goes,
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  it goes and goes and goes and it creates things that are
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  destructive. And it's the same thing that's
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  true for many of the wisdoms that the world has today.
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  Now this does not tell you that AI is bad.
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  It doesn't tell you that the Internet is bad.
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  It doesn't tell you that college is bad.
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  It doesn't tell you that philosophy is bad.
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  But what it tells you is that don't believe and get enamour by
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  the wisdom of the outside world, because along with all their
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  wisdom comes a lot of shake it. Wisdom at its core is truth.
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  Philosophy is supposed to be truth.
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  You analyze information and you get it clearer.
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  You look at something and you get it better.
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  That's what philosophy is. College is a place.
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  School is a place where you develop truth.
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  College is a place where they inform you the truth, right?
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  University is for truth. That's what it is.
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  The brain intellect analyzes, emit.
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  That's the goal. Now, you and I know looking at
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  the world today in all these homes and hallmarks of truth,
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  what percentage of what they say is truth and what percentage of
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  what they say is coded at least originally coded with falsehood.
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  Well, originally at originally when at the original core, when
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  they started any of these things, there was a lot of
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  truth. Any of these men who were
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  intellectual people, any of these philosophers, started
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  splitting the hairs of truth, right then.
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  What happened then? They added their opinion, and
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  they hated their mood. And they aired the fact that
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  they're being paid off. And they aired the fact that
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  they don't like somebody else. And they hated the fact that
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  they hate our president. And they hated the fact that
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  they hate other people's way of life.
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  And they added the fact that they wish the world can be free,
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  that they can do whatever they want.
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  And they therefore created truths in quotation marks.
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  That's all Second right or false.
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  What they create. They created truth that says
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  anything goes. They created truth in their mind
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  that says that there's no God. They created truth in their mind
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  that says the world they created from something vain.
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  They created truth. This is all development from
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  smart people. Geniuses developed this.
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  How does that work? Because they're geniuses without
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  Torah. They intellect intellectual
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  people without a base. And that's what he means when he
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  says that all smart things are all based and grounding out with
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  a because without that you have people who are pushing argument
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  after argument after argument, all smart people and all of this
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  fake. Do you get my appointee?
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  Is it a clear point? And I think if you look today at
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  the fact that of all places, which are the places that are
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  most anti Israel, which are the places that have the most
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  protests, right? The hallmarks of wisdom
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  colleges, places that people pay forty, $50,000 a year or maybe
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  more now $70,000 a year to get an education.
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  Education at its core is to teach us information, to teach
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  us truth. And that's a very dangerous fact
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  to realize, which is the reality is, is it all these smart people
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  if they don't have a base grounded in the right mindset,
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  grounded in Alberta, grounded with good character?
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  See, here's the key. When these rabbis learn, when
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  you learn throughout, throughout your life, the difference is
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  that you're learning something that's true.
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  And along with learning that information, your character is
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  remaining good. Your mindset is remaining pure.
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  You're not going off the rails. You're not involving and putting
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  into your tortas your own opinion.
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  No alternative motives. Exactly.
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  That's the difference when someone learns information and
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  all and they are not developing themselves at all.
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  They're just analyzing information and they allow
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  themselves to be bought out. They allow themselves to be
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  convinced. They allow themselves to have
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  their own interests of their own personal thing.
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  They develop a truth that can be a complete lie.
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  If someone, whoever analyzes information based on the fact
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  that it's grounded in Hashem's word, there is nothing that you
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  won't know. That's a reality, and on top of
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  that, you will never deviate. It's amazing thing that people
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  will learn through it all day. If they do it the right way, the
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  character doesn't become worse, it becomes better.
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  People who study philosophy all day, all those people that the
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  original guys, these intellectuals, they were all the
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  most arrogant people imaginable. Why?
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  They're both looking at the truth.
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  They're both breaking it down. They're both analyzing because
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  one person is looking at the truth without the base of the
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  Tudor. And like we said, he's involving
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  all his personal things, his altering motives being bought
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  off his he wants to live his life right away.
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  Aristotle lived a crazy personal life, but he's a genius.
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  He knows right from wrong. How come?
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  Because he had no base in the Torah.
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  So instead everything is analyzing.
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  He's mixing into it. But I also want to be able to
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  purify my and, and, and, and rationalize my way of life.
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  I want to be able to do whatever I want.
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  All these guys today who are the tech Genesis, they're very smart
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  people. They can tell so much.
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  Those are non bomb discussed about getting money for
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  teaching. You shouldn't do that because of
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  the corrupted Zoda. Yeah.
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  So where does that fit into this?
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  David's asking. He's trying to throw a
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  controversial item in here, my dear.
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  But I tell you, Yeah, but I asked one question and that's
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  what you're rolling in. He's trying to ask that
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  according to Allah. According to Allah.
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  And bomb rings down and there's something that has been a source
• 21:03
  of controversy for hundreds of years as the Ram Bomb says that
• 21:09
  people should not be paid for learning or teaching Surah,
• 21:14
  Right? I mean, what's my plan?
• 21:15
  I don't know. People shall be learning, pay
• 21:17
  for learning or teaching, Surah. Because the fear is that you're
• 21:21
  being paid for something that's pure.
• 21:23
  And, you know, there's definitely a risk of being, in a
• 21:26
  certain sense, like you said, being bought off.
• 21:29
  When you pay a person for studying or teaching soda,
• 21:33
  you're not paying them for their teaching.
• 21:35
  You're paying them for the time and they're taking away from
• 21:39
  working for that teaching. That's how I got today.
• 21:42
  And you're paying a person for teaching soda.
• 21:44
  You're not paying him for his teaching.
• 21:46
  You're paying him for the time that he's taking away from
• 21:48
  working in the office for you. Why David's saying that's
• 21:52
  correct. There's a fear that today is not
• 21:55
  for sale. Today is not something that can
• 21:57
  be bought off. You can't convince me and you
• 22:00
  are absolutely right someone. And that's why we have even
• 22:03
  people recently who learned to how they studied the book and
• 22:09
  they also have funny views. Why do they have funny views?
• 22:13
  Because they too mixed in their personal ulterior motives to the
• 22:18
  Torah and they came out the Torah with the wrong glasses.
• 22:22
  And that could happen as well if someone is not pure minded, if
• 22:26
  someone is coming at the Torah. I once heard a rabbi say, he
• 22:30
  says you can take the Torah itself and you could create any
• 22:34
  opinion if you want to. Someone came to him and said
• 22:38
  someone's very excited about moving to Israel.
• 22:41
  And he came to him and he said, you know, the Madras writes that
• 22:45
  Torah in Israel, Torah in Israel is a different Torah.
• 22:50
  It's a whole different beauty of learning.
• 22:53
  So the rabbi responded and said this guy was very excited about
• 22:55
  moving to Israel, I think so he wanted to pump himself up.
• 22:58
  So he said, Taran, hey, it's so different, Taran, as if he's,
• 23:01
  you know, putting down all those who learn Taran America, only
• 23:04
  those who learn Israel, Especially the rabbi who also
• 23:06
  lived in Israel said, you know, you just said, he said, I could
• 23:10
  take your words. Look at them two ways.
• 23:13
  It could be 90%, you're learning, let's say, and 10%
• 23:17
  Israel. Or in your mind, it's 90% Israel
• 23:21
  at 10%, you're learning what you call it to me is something that
• 23:24
  can be translated two ways. And it's true with many of the
• 23:27
  things. You know, some people before
• 23:29
  they prepare a speech, they know what they want to say and then
• 23:32
  they just look up at the book to find their source.
• 23:35
  What's wrong with that? What's wrong with that is, and
• 23:38
  then you're not coming from the Torahs, you're coming from
• 23:40
  yourself. I need you saying you putting it
• 23:43
  to AI. Find me a Torahs source that
• 23:46
  says that this and this is correct.
• 23:50
  You put it into AI, which means you already know what you want
• 23:52
  to say. You have no idea if it's based
• 23:55
  in the Tuda, but you're just going to find your vehicle from
• 23:58
  the book. That is correct.
• 23:59
  That's very dangerous as well. It's not simply enough.
• 24:02
  He's right. It's not enough just to say that
• 24:05
  Tuda has it all. It's all true in here and we're
• 24:06
  good to go. You do need to have a good
• 24:08
  upbringing. You do need to have a good
• 24:10
  approach to that, but we're assuming if you apply yourself
• 24:15
  enough to the word of Hashem, you will come out with the truth
• 24:19
  without all the nonsense of the world.
• 24:22
  And our point is, is don't be impressed by those who seem to
• 24:27
  be very smart out there in the world.
• 24:29
  They might be very smart. There are many intellectuals out
• 24:32
  there in the world. Most professors are very smart
• 24:35
  people. They got very good grades on
• 24:37
  their scores over life, whatever it's called the, the college
• 24:40
  score. They were very good in college.
• 24:42
  They got grade scores. They're very smart people.
• 24:45
  Look at their personal lives, look how they're living and
• 24:48
  you'll find that a lot of them are living strange lives.
• 24:52
  A lot of them are funny people. A lot of them are very weird
• 24:55
  world views and you wonder how come they can how can they be?
• 24:58
  So take a more modern day example, right?
• 25:02
  Anti Israel because of the genocide, quote UN quote.
• 25:06
  And what are they saying about Iran?
• 25:08
  Not a word. How can the world not standing
• 25:10
  up? Not a single word.
• 25:12
  How come the no college protests about that nothing.
• 25:15
  It's silent. Only one man standing up by
• 25:18
  Iran, in my humble opinion, even he's not doing enough as of yet,
• 25:22
  right? No one's saying a word.
• 25:23
  It doesn't make any sense. What have they been saying for a
• 25:26
  million years? What goes on in Africa?
• 25:27
  Not a word, right? How many people did they kill in
• 25:31
  these places, in the Sudan, these different places?
• 25:33
  Hundreds of thousands and millions of people on a single
• 25:36
  solitary word from these people who are the, you know, the, the
• 25:40
  Champions of freedom and peace and equality and all the beauty
• 25:45
  that they have. It's all nonsense.
• 25:47
  It's all a sketch, but it's coming from very small people
• 25:49
  because smart people without the Tara are literally off the
• 25:53
  rails. It all has to be based on the
• 25:55
  truth. It doesn't mean you won't find
• 25:58
  an intellectuality. That's, that's normal.
• 26:00
  I'm not saying that, but we are saying that in general.
• 26:02
  It has to be based on our Tara. And what it does all of us is it
• 26:07
  gives us an understanding of what's true, when it's lies,
• 26:11
  when you see things out there in the world.
• 26:13
  Whenever I see a new movement in the world, all I say to myself
• 26:16
  is who's paying for this? Who's behind this?
• 26:19
  When is it going to end? Global warming, climate change,
• 26:23
  These different movements, these different things in colleges,
• 26:26
  these different ideas. It's all sketch.
• 26:28
  And a person has to stop and recognize that our Torah is the
• 26:32
  only home of the emit. And like I said, when I was a
• 26:36
  kid, they used to tell me this and I got nervous.
• 26:39
  I said, of course you're saying this because you tea trail.
• 26:41
  Of course you're behind this point of view.
• 26:43
  But over time, as you watch the world and you watch news and
• 26:47
  World News, you start to recognize that everything out
• 26:50
  there is coated with personal opinions, material motives is
• 26:55
  being bought off, is being developed with people of
• 26:58
  personal acts to growing. And instead, we need to
• 27:01
  recognize that all truths in the world are based in our toda.
• 27:06
  And there's not much out there outside of this book.
• 27:09
  Stop with this. That's the idea.