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A Surprising Sabbath · Stornoway Free Church of Scotland - Sermons

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Let us begin our worship of God by singing together in Psalm 46 of the Scottish Psalter version.
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You'll find that on page 271 of the Blue Books.
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Singing to the Tune Lingam.
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Psalm 46, we'll sing verses 1 down to verse mark 6.
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God is our refuge and our strength, and straight at present aid.
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Therefore, although the earth remove, we will not be afraid.
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The hills amist, the seas be cast, the waters roaring make.
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And troubled be, yea, though the hills by swelling, seas do shake.
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We'll sing from the beginning of that psalm down to the end of verse mark 6.
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And we'll stand to sing, if we can.
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God is our refuge and our strength.
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God is a refuge and our strength.
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In streets of present aid.
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In streets of present aid.
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Therefore, although the earth remove,
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We will not be afraid.
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We will not be afraid.
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We will not be afraid.
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We will not be afraid.
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We will not be afraid.
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Though hills amids, the seas be cast.
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Though water's roaring make.
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Though water's roaring make.
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Though water's roaring make.
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And troubled be, yea, though the hills.
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Menschet, how it is.
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By swelling, seas do shake.
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By swelling, seas do shake.
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By swelling, seas do shake.
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By swelling, seas do shake.
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shady
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Most high hath his afford
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God in the midst of heart doth dwell
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Nothing shall her remove
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The Lord to have and help us well
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And that right there he flew
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And that right there he flew
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And that right there he flew
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And that right there he flew
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The heathen rage to much us see
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The kingdoms move and where
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The kingdoms move and where
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The Lord God God direct his voice
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The earth is meant for fear
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The earth is meant for fear
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The earth is meant for fear
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We'll join together in a short word of prayer
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Let us pray to God
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Our Father in heaven
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We ask that we would know your peace
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As we come to you
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That you would still our hearts
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That we would be quiet
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And know the quietness of your presence
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So that we would hear your voice
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And it would speak to us
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And as we come to your word
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May we know the riches of it
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And we pray for the young ones that are here with us
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We thank you for them
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We thank you for them
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It enriches and it brings joy to their heart
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To see children coming and singing praises to God
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That they may learn of your ways
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And learn all about Jesus Christ
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Learn of the biblical stories
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And the power of God
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And the authority that he has over all creation
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God created us
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And God made us so that we may bring forth his glory
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And that we may know what he has given to us
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In Jesus Christ
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Jesus came and died for us on the cross
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And that through that
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We can enter into heaven
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And we can be with God
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And we have the right to call God our Father
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A loving Father that looks after us
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A loving Father that always hears us when we cry to him
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And so we have confidence when we come to you in prayer
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That you will listen to us
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And that you will hear our voice
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So Lord we just ask
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Bless us in the gathering of your people
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In this time and this hour
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Bless the children as they go into Sunday school
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And tweenies and creche
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That they may hear of the beauty of God
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And the wonders of Jesus Christ
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All this we ask in your name
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Amen
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Just a short word to the boys and girls
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Before you go into Sunday school
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Holiday twinies and creche
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Have you ever seen them before?
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Do you know what they are?
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Sweeties
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Do you like them?
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We love sweeties
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We love sweeties
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We love sweeties
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And supposing there were seven sweeties in here
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Supposing I had to go out one, two, three, four, five, six, seven
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And I left them all there
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And I said well you can have six of them
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But I want you to leave one of them
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It would be very hard to leave one wouldn't it?
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You'd eat this one
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Yummy
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You'd eat the two
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Oh that was good
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You'd eat the three, four, five, six
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You'd eat them all
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I think that was great
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I love them sweeties
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It tastes so good
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But there'd be one left
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And you'd be looking at it
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You'd be thinking hmm
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Will I eat that one?
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I've not meant to eat that one
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But what we do is
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We love these sweeties
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And we think well
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No one will notice
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I'll just slip it in my mouth
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And I'll enjoy it too
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Yeah, that's what we do isn't it?
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We're tempted by these things
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And it's very like what we do with the days that we have
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God has given us six days
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And then one day is for God
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That's one day where we come to church
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But what we do
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And what people do
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And what we like to do
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Is to do all the things that we want to do
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Even on God's day
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Just like the sweeties
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We enjoy doing all the things we love doing
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Through the week
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The days were Monday, Tuesday, Wednesday, Thursday, Friday, Saturday
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And then Sunday
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We have to give that to God
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But it's pleasing to God
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To come and remember his day
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To give God his day
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That we come to church
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And we learn all about God
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Because it's good for us
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Too many sweets aren't good for us
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No
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But God knows that it is good for us
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To have a day set apart
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Where we come and worship God
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It's good for children
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And it's good for grown-ups
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To have a rest on Sunday
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And to give our time
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To thinking about all that God has done for us
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The hardest thing to give is our time
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Because we want to do all the things
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We're so busy
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But God asks us
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To give us time
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To share our time
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With him
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Because he wants to share time with us too
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And that's what happens on Sunday
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When we come to God
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That we share our time
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And that he would share time with us
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So we'll say the Lord's prayer together
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Before we go through
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Our Father
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Which art in heaven
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Hallowed be thy name
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Thy kingdom come
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Thy will be done on earth
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As it is in heaven
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Give us this day our daily bread
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And forgive us our debts
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As we forgive our debtors
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Lead us not into temptation
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But deliver us from evil
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For thine is the kingdom
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The power and the glory
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Forever
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Thank you for listening to me
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Now we'll continue by singing
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In our praise to God
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In Psalm 36
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Of the Sing Psalms version
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Psalm 36
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In the Sing Psalms
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You'll find that on page 44
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Of the blue book
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Singing from verse mark 7
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Through to verse mark 12
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How precious is your steadfast love
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What confidence it brings
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Both high and low find shelter
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In the shadow of your wings
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They feast within your house
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And drink from streams of your delight
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For with you is the source of life
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In your light we see light
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To those who know you as their God
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Your steadfast love impart
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Maintain your righteousness
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To those of pure and upright heart
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Let not the ruthless foot of pride
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Approach and threaten me
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Nor let the hand of wickedness
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Force me to turn and flee
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See where these evildoers lie
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Who righteousness despise
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Thrown down they are
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And there they stay
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Unable to rise
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God's steadfast love to us
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God's protection of his people
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From the wicked
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And that he will ultimately
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Cast them down
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That they will not rise up
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So we'll stand to sing
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To God's praise from verse 7
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How precious is your steadfast love
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To the tune Jackson
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How precious is your steadfast love
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What confidence it brings
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What high and low find shelter in
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The shadow of your wings
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The shadow of your wings
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They feast within your house and drink
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From streams of pure delight
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For with you is the source of light
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For with you is the source of light
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Find shelter in the shadow of your wings
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To the tune of your wings
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To the tune of your wings
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They feast within your house and drink
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From streams of pure delight
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For with you is the source of light
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In your light we see light
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To the tune of your wings
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To those who know
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To those who know you past
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God, you steadfast love impart, maintain your righteousness to those of pure and upright
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Let not the ruthless fruit of pride approach and threaten me
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Nor let the hand of wickedness force me to turn and flee
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See where these people doers lie, who righteousness despise
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Roadmen are red and their lives still are able to abide
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Turn now to a reading from scripture and we'll find that in the Gospel of Mark chapter 1
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Gospel of Mark chapter 1 and we'll read it from verse Mark 14 through to the end of that chapter
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Gospel of Mark chapter 1 reading from verse Mark 14
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Let us hear God's word
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Now after John was arrested, John the Baptist, Jesus came to Galilee proclaiming the Gospel of God and saying
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The time is fulfilled and the kingdom of God is at hand
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Repent and believe in the Gospel
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Passing alongside the sea of Galilee
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He saw Simon and Andrew the brother of Simon
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Casting a net into the sea for they were fishermen
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And Jesus said to them
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Follow me and I will make you become fishers of men
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And immediately they left their nets and followed him
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And going on a little further he saw James the son of Zebedee
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And John his brother
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Who were in their boat mending the nets
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And immediately he called them
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And they left their father Zebedee in the boat
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With the hired servants and followed him
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And they went into Capernaum
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And immediately on the Sabbath he entered the synagogue and was teaching
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And they were astonished at his teaching
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For he taught them as one who had authority
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And not as the scribes
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And immediately there was in their synagogue a man with an unclean spirit
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And he cried out
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What have you to do with us, Jesus of Nazareth?
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Have you come to destroy us?
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I know who you are
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I know who you are
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The Holy One of God
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But Jesus rebuked him saying
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Be silent and come out of him
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And the unclean spirit convulsing him
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And crying out with a loud voice came out of him
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And they were all amazed
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So they questioned among themselves saying
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What is this?
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A new teaching with authority
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He commands even the unclean spirits and they obey him
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And at once his fame spread everywhere throughout
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And all the surrounding region of Galilee
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And immediately he left the synagogue and entered into the house of Simon and Andrew
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With James and John
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Now Simon's mother-in-law lay ill with a fever
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And immediately they told him about her
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And he came and took her by the hand and lifted her up
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And the fever left her
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And she began to serve them
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That evening at sunset
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They brought to him all who were sick or oppressed by demons
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And the whole city was gathered together at the door
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And he healed many who were sick with various diseases
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And cast out many demons
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And he would not permit the demons to speak
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Because they knew him
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And rising very early in the morning
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While it was still dark
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He departed
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And went out to a desolate place
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And there he prayed
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And Simon and those who were with him
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Searched for him
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And they found him and said to him
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Everyone is looking for you
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And he said to them
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Let us go on to the next towns
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That I may preach there also
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For that is what I came for
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And he went throughout Galilee
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Preaching in their synagogues
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And casting out demons
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And a leper came to him
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And imploding him
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And kneeling said to him
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If you will
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You can make me clean
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Moved with pity
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He stretched out his hand
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And touched him
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And said to him
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I will
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Be clean
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And immediately the leprosy left him
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And he was made clean
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And Jesus sternly charged him
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And sent him away at once
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And said to him
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See that you say nothing to anyone
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But go
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Show yourself to the priest
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And offer for your cleansing
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What Moses commanded
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For a proof to them
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But he went out
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And began to talk freely about it
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And to spread the news
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So that Jesus could no longer
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Openly enter a town
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But was out in desolate places
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Where people were coming to him
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From every quarter
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Amen
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May the reading of God's word
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Be a blessing to those
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Who hear it this day
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May we join again
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In prayer before God
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Our Father in heaven
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We give thanks that we are here
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On this day
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On your day
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A day in where we will remember
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The power of your resurrection
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A day where we find out
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Found out that the tomb was empty
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The grave cloths had been folded
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Signifying your return
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And return you did
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And as we read there in the passage
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The people were astonished even
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At your teaching
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And they wondered
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What is this?
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But you revealed to them
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Things that were kept for secret
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Of the Old Testament
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And you fulfilled the Old Testament
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Through your life
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And you showed forth
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The ways of God
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And the glory of God
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And the power of God
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And the authority of God
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That you were indeed
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Undoubtedly
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The son of God
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When we look at you
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We see the characteristics of God
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We learn about God
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And so let us
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Have our focus upon you
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This morning
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That we may see the riches
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Of your glory
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That we may understand
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What is set before the people
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Who have faith in you
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And trust in you
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That they will be in your presence
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And it is a wonder
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That you would have us
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And that you would listen to us
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When we come and pray to you
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That we seem so insignificant
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In our eyes
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That you would be mindful
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Of me
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That you would be mindful
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Of each one of us
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That is gathered here
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But so you are
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We know it from your word
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And we know it
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That you speak to us
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Each individually
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In the mysterious outworkings
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Of your ways
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We know it to be true
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And we are
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With confidence
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Draw near to you
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This morning
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To hear you speak
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That we may learn of you
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And know your direction
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That you would show us your paths
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The paths in which we are
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To walk our lives
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The ways in which we are
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To be obedient to you
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And how we are
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To bring glory to you
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That we may know
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What are calling us
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In this life
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And that may it
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Bring forth
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The riches of your fruit
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Things that are heavenly
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Not of this world
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Things that are pure
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And undefiled
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Things that are rich
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And everlasting
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Lord
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We bring before you
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The expectations
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Of the week ahead
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That we may draw to you
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Prayerfully
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Seeking your presence
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With us
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That we as your people
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May come with joyous hearts
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Remembering
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All that you have done for us
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In your death
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And resurrection
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And that it will be a source of strength
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For the Christian
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That is weak
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A source of encouragement
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For those who are downcast
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That we may come
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And sit at your feet
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Like Mary did
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That we would not be busy
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With the things of the world
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Like Martha
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That we would choose the good part
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That we would be wise
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To give of our time
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As we said to the young ones
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That we would be willing
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To be willing
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And come with willingness
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To sacrifice the time
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And to give pleasingly
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Cheerfully
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Our time
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And that you may bless us in it
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For we know it is good
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To sit at your feet
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To hear your word
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To know your ways
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And to remember
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What you have done for us
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What you have done for us
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Otherwise
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Without it
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We would be lost
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We would have no hope
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Without the death of Christ
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But you give us hope
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And you are
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An anchor in our lives
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When we have no hope
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To whom else can we go
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That we can turn with confidence to you
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You are the one
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You are the one that holds us
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You are the one that carries us at times
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And it is in you
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That we place our faith and trust
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In the days ahead
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And our lives
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Whatever is set before us
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We commit to you
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Faithfully
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Lord we just pray
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That you would be mindful of each of us
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In our circumstances
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Those who have difficulties in life
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Those who have difficulties of health
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We pray that you would draw near to them
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And be their strength and comfort
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Give them assurances from your word
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May your presence be ever felt in their hearts
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And knowing that you are with them by their side
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We pray for those who mourn
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Be their comforter
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May they know your loving arms
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Wrapped around them
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As the loving fatherly arms
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Of the heavenly father
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Draws near calling you to come
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And be embraced by his love
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We pray for those who are on mission for you
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Who seek to go out into this world
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And reveal to people that are hidden in the darkness
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The light of the gospel
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We remember Muriel in Cambodia
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And the work that she does with the girls in that area
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We pray that you would continue with her
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Be a strength and may she see fruits for her labour
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As she sows the seed
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May she see it grows in the hearts of many
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Remember Kenny John's work in Uganda
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And across Africa
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God is good
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Remember the schools that have been established
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They are in the clinics
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That it may bring forth questions from people
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And wondering why such a man would do these things
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And yet it is the love of Christ within him
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That drives him to give of himself
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And to care for his fellow beings
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And to share the gospel message
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Lord we pray
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That you would be with us
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As we come to your word
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May it be rich in our eyes
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May we understand what it says to us
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May your glory be revealed to us
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May we come and trust in it
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So be with us in our time together
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Keep the evil one from us
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Give our focus and attention
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To the wonder of Jesus Christ
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And we ask all of these things
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By the name and power of your son
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And our saviour
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Jesus
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Amen
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We will continue in our praise of God
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By singing in Psalm 9
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Of the Sing Psalms version
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From page 8
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Psalm 9a
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In the Sing Psalms version
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Page 8
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Singing from verse Mark 6
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Down to verse Mark 11
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The enemy have made their doom
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Destroyed eternally
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And you have uprooted all their towns
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They are lost to memory
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The Lord as ever reign on high
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His throne for judgment stands
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He will judge the world in righteousness
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With justice rule the Lamb
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The Lord as ever
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The Lord as ever
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The Lord as ever
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The Lord is the King
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And the Lord as ever
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The Lord is the King
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The King
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The King
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The King
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The King
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Who has saved them
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And destroyed eternally
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The enemy's threat
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They are lost to memory
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So we will stand together
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Singing from verse Mark 6
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Down to verse Mark 11
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To God's praise
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The enemy have made their doom
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Destroyed eternally
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The enemy have met their doom
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Destroyed eternally
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You have uprooted all their towns
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And lost to memory
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The enemy have met their doom
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Destroyed eternally
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You have uprooted all their towns
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And lost to memory
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The enemy have met their doom
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Destroyed eternally
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You have uprooted all their towns
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You have uprooted all their towns
27:39
And lost to memory
27:53
The Lord forever reigns on high
28:03
His throne for judgment stands
28:10
He'll judge the world in righteousness
28:19
With justice through the lands
28:26
The Lord will be a hiding place
28:36
For those who are oppressed
28:43
And He will be a strong defense
28:51
For those who have oppressed
29:01
All those who know Your name, O Lord
29:10
And You their trust will play
29:16
For you do not abandon those
29:23
Who seek Your gracious face
29:33
Sing praises to the Lord who sits
29:41
Sit Zion on His throne
29:46
Among the nations of the world
29:58
Proclaim what He has done
30:05
Turn back to the passage that we read, the Gospel of Mark.
30:18
We'll consider the account there of the unclean spirit coming into the meeting on the Sabbath day in the synagogue.
30:30
Particularly verses there, 24, 25.
30:33
Well, the spirit cried out, what have you to do with us, Jesus of Nazareth?
30:38
Have you come to destroy us? I know who you are, the Holy One of God.
30:44
But Jesus rebuked him, saying, be silent and come out of him.
30:51
This reading sets forth the beginning of Christ's ministry.
30:57
John the Baptist has been arrested. He is in jail.
31:00
Jesus has been led out to the wilderness, already to be tempted by the devil.
31:07
And in that account, it tells us that he returns to Galilee, the region that is Galilee.
31:14
And particularly that western coast of that region on the Sea of Galilee,
31:20
where we read that he recruits his first disciples at that coast, his disciples being the fishermen.
31:27
But he comes to the words of verse 15, saying to the people,
31:34
The time is fulfilled, the kingdom of God is at hand.
31:39
Repent and believe the Gospel.
31:41
This account that we come to here in Capernaum, Capernaum,
31:49
seems that it would be after, follow after the events of Cana,
31:57
where Jesus went with his disciples to the wedding feast.
32:01
If you can imagine, just briefly, the Sea of Galilee is like an egg-shaped, upside-down egg-shaped sea,
32:10
Galilee like a lake, the River Jordan, directly north, directly south.
32:15
That River Jordan's subdivision in the land, to the west is the region of Galilee.
32:20
Capernaum sits at the kind of near the top of that egg-shaped lake.
32:26
Out directly to the west is Cana, and directly below that, you have Nazareth, where, of course, he grew up.
32:36
And we come into this passage, it seems he has gone to Cana to the wedding,
32:40
and he returns to Capernaum, or Capernaum, as people say,
32:44
where he enters into the synagogue, as he did on the Sabbath day,
32:49
and he meets with this evil spirit, this unclean spirit,
32:54
as they join together to worship in the synagogue.
32:59
The people had gathered as normal on that Sabbath day,
33:02
which would have been the Saturday.
33:05
Forgive me if Sunday slips out of my mouth when I'm referencing the Sabbath,
33:10
but it would have been the Saturday for them.
33:12
Nothing is out of the ordinary for their worship.
33:16
Apart from the visitor, Jesus has come with his disciples.
33:20
And the practice was that they would read from the Old Testament, of course,
33:25
the reading from the law, a section of the law,
33:28
they would read from a section of the prophets.
33:30
And if there were any visiting rabbis or teachers,
33:33
they would be invited to say a word about the readings,
33:37
or to take the readings.
33:38
And such, we see that Jesus Christ spoke with the people as a visiting rabbi.
33:46
And we read of the reaction that the people had to his words in verse 22.
33:51
And they were astonished at his teaching,
33:55
for he taught them as one who had authority, not as the scribes,
34:00
not like the people that they knew.
34:02
There was something remarkable about Jesus Christ and the way he taught.
34:08
The words that he spoke came with great power.
34:11
There was great authority in his words.
34:14
And even when you consider that Jesus Christ came to join with the people,
34:22
he had a desire to meet in the synagogue with others who had the intent desire to worship God.
34:32
There's a lot in that, that Jesus Christ, Jesus himself,
34:36
desired to come with the people as they met in the synagogue.
34:41
And there was an immediacy about his worship.
34:44
You can see there in verse 21,
34:46
when they came into Capernaum,
34:48
immediately on the Sabbath he entered the synagogue.
34:51
There's more, you know, it doesn't just come out of routine.
34:55
It's purposeful.
34:57
It's like the first thing on his mind to come and gather with the people.
35:01
The other gospels tell us that it was his custom
35:03
to gather in the synagogue for worship on the Sabbath.
35:07
And as it was his desire to come and join with the people,
35:12
as it should be for the Christians' desire,
35:15
Jesus had the desire to teach them,
35:19
not of the things of old,
35:21
the things that were new,
35:24
the powerful things of the gospel
35:26
and the kingdom of God
35:28
that he had insight to.
35:31
And he leaves the people that were listening to him
35:34
in complete awe and astonishment.
35:39
They joined together to worship God
35:42
and he astonished them
35:44
when they grasped,
35:46
when the people grasped what Jesus was saying,
35:49
they couldn't believe it.
35:50
And we, as we gather together to worship God,
35:56
we pray
35:57
that as we likewise incline our hearts
36:02
with an intent to worship God,
36:05
that we would be astonished
36:07
by the words of Christ
36:09
and that we would be in awe
36:11
as we join together in worship,
36:15
that we would know his presence
36:19
coming to be with us,
36:22
the pleasing custom
36:23
that would be for the Spirit
36:25
to join with his people,
36:28
to reveal us things of the gospel,
36:32
things that are new to us,
36:33
and the richness of his words
36:35
would come forth to every one of us
36:38
and speak to every heart
36:40
that is gathered here
36:41
that would leave us
36:44
in astonishment and awe
36:46
of what Christ has done for us
36:49
and what God has revealed to us
36:51
through his word.
36:54
But of course,
36:56
that's not an everyday occurrence for us
36:58
that we are in awe
36:59
as we come to worship,
37:01
nor would it have been
37:02
an everyday occurrence for Jesus
37:04
to come and join with them
37:06
for Sunday worship,
37:07
for Sabbath worship.
37:09
though we wish it would be.
37:13
We wish when we come
37:15
to join together
37:16
that we would come out
37:18
astonished and amazed
37:19
about what Christ has done for us,
37:23
as the people were astonished
37:25
when Christ spoke there.
37:28
It's not always the case for us.
37:31
It wasn't always the case for them
37:32
that Christ was there to teach them.
37:35
But the Christian can certainly say,
37:38
that there have been days
37:40
when that has happened.
37:43
As you look back in your memory,
37:45
even if you sat in the seat
37:47
that you sat in,
37:48
you've listened to a different preacher come,
37:51
and there have been days
37:53
where you can say,
37:55
the Spirit was with us.
37:59
Christ was here.
38:00
And we have left in awe
38:03
of the words that were spoken to us.
38:08
This Sabbath day,
38:10
where they joined together,
38:12
it was a surprising day for them,
38:14
because there are two distinct things
38:17
that happen on that day
38:19
in that worship in the synagogue.
38:21
The first thing is,
38:22
the demon causes disruption.
38:26
The demon comes in
38:27
into the middle of that service.
38:28
But also,
38:30
we see that the Son saves.
38:33
Two points to hang our thoughts on this morning.
38:36
The demon's disruption
38:37
and the Son's salvation.
38:41
So let us first look at the disruption
38:43
that was caused in this passage.
38:46
The people are astonished by Christ.
38:50
And in then comes this man
38:53
in verse 23.
38:55
Immediately in the synagogue
38:57
was a man with an unclean spirit.
39:00
The timing of this
39:02
is just perfect,
39:05
well, typical,
39:06
in a sense.
39:08
Spiritual battle commences.
39:11
Spiritual warfare enters into the room.
39:14
As soon as people
39:16
become interested in the gospel,
39:18
as soon as people
39:20
show wonder in Christ
39:26
and question who is he,
39:29
the devil's not far away.
39:31
This man who is seemingly
39:33
controlled by the power of the Spirit,
39:37
a spirit which we read of
39:38
has been unclean,
39:40
could easily be translated,
39:41
has been evil,
39:43
from the Greek.
39:44
But if you look at Luke's
39:46
parallel account of this chapter,
39:48
it calls this an unclean demon
39:52
or possessed the man.
39:55
And we can say for sure
39:56
that it is the work of the devil
39:57
and we can identify it as such.
40:02
And though this account
40:03
may seem so foreign to us today,
40:06
it's difficult to understand
40:07
what is meant by the unclean spirit
40:10
to know exactly
40:11
what the demon possession
40:13
looked like.
40:15
It is true that it is still
40:17
a valid characteristic
40:18
of the works of the devil today
40:20
to use any means he can
40:23
to disrupt us
40:24
from the awe of Christ,
40:27
to disrupt us from that wonder.
40:31
When we show an inclination
40:32
towards Jesus,
40:35
when we show an interest
40:36
in this man,
40:38
when you find Jesus wonderful,
40:44
when you seek him out,
40:47
the devil will not be far away.
40:52
It's his characteristic
40:53
to distract us,
40:55
to disrupt us,
40:57
to interrupt us
40:58
as we join together
41:00
to worship God.
41:01
You know,
41:02
we may come this morning
41:03
with great intentions
41:05
to listen to what has been said
41:07
and we struggle
41:08
to keep our focus.
41:10
We may leave
41:10
with good intentions
41:11
to live our lives
41:12
devoted to Christ
41:13
with greater resolve
41:15
and we're so easily
41:18
distracted,
41:20
disrupted
41:20
and we turn away
41:22
from the desires
41:24
of our hearts.
41:25
There is a war
41:26
between the Christian
41:27
and the evil spirits
41:30
at our present.
41:31
the evil
41:32
in our hearts.
41:34
The closer
41:35
we draw to Christ,
41:37
you can be sure
41:38
that the more active
41:39
the work
41:40
of the devil
41:40
will be.
41:42
But in this passage here
41:43
we have
41:44
a vocal
41:45
voice
41:47
from this spirit.
41:49
Verse 24,
41:51
it says,
41:51
What have you to do
41:52
with us,
41:52
Jesus of Nazareth?
41:54
Have you come
41:55
to destroy us?
41:56
I know who you are,
41:57
the Holy One of God.
41:59
And you may look
41:59
at this
42:00
and think,
42:00
why on earth
42:01
did this spirit
42:03
come in
42:04
on the Sabbath day
42:05
into the synagogue?
42:07
And it sounds like
42:08
he's revealing
42:09
for the good
42:11
of Jesus' cause
42:12
and the good
42:13
of God,
42:14
to reveal
42:16
the goodness
42:16
of God
42:17
by revealing
42:19
who Jesus is.
42:23
He's revealing
42:23
that this is
42:25
the Messiah
42:25
set before you.
42:26
Why on earth
42:26
is an evil spirit,
42:28
unclean spirit
42:28
doing this?
42:29
I think there's
42:32
more to it
42:33
than meets the eye.
42:35
I think there's
42:36
more to it
42:36
than we can
42:37
understand.
42:39
This entering line
42:40
is,
42:40
what have you to do
42:41
with us,
42:41
Jesus of Nazareth?
42:43
It's not,
42:44
what have you to do
42:45
with me?
42:46
It's,
42:46
what have you to do
42:46
with us?
42:49
And looking at it,
42:50
there's significance
42:52
in this plurality
42:53
that is emphasized here.
42:55
What have you to do
42:56
with us?
42:57
Is it the us
42:59
of the people
42:59
gathered there
43:00
in the building?
43:02
Is the devil
43:02
trying to associate
43:03
himself with
43:04
the people?
43:06
Jesus is a visitor
43:07
and he's speaking there.
43:10
Or is the us
43:11
there?
43:12
The possession
43:13
of the spirits
43:14
within him.
43:15
Cast your minds
43:16
to the passage
43:18
again,
43:18
or passage of
43:19
where Jesus meets
43:20
Legion
43:20
and he asks
43:22
him his name,
43:22
my name is Legion
43:23
for we have many,
43:25
the many possessions
43:26
of spirits
43:26
within him.
43:27
Is the us
43:28
there?
43:29
Speaking of
43:30
the spirits
43:31
within him,
43:33
this may be true.
43:35
Picture the scene
43:36
if you will though.
43:37
We're in the synagogue.
43:39
It would be a very
43:39
simple sort of
43:40
building like we
43:41
have here.
43:43
This man walks
43:44
in.
43:45
Is he trying
43:46
to include
43:46
the people
43:47
as part of the us?
43:49
Is the demon
43:50
trying to excite
43:51
with the many?
43:53
Associating himself
43:54
with the people
43:55
to turn them
43:56
against God
43:57
and say,
43:58
you have nothing
43:58
to do with us,
43:59
the visitor,
44:01
Jesus of Nazareth.
44:05
If you look
44:05
into that,
44:06
it seems that
44:07
there's nothing
44:07
too good
44:08
to come from Nazareth.
44:10
There was no
44:11
good reputation
44:12
in Nazareth
44:12
at that time.
44:15
Nathaniel questioned
44:17
the disciples.
44:19
Can anything
44:19
good come out
44:20
of Nazareth?
44:22
The devil
44:23
is saying,
44:24
what have you
44:24
to do with us,
44:26
Jesus of Nazareth?
44:29
The people
44:30
are not waiting
44:31
for someone
44:31
from Nazareth,
44:32
the people of God.
44:34
They are waiting
44:35
for someone
44:35
from Bethlehem.
44:37
In the scriptures
44:38
that was revealed.
44:40
He's instantly
44:41
trying to cause
44:42
a divide
44:43
by his words.
44:45
He's trying
44:46
to stir doubt
44:47
amongst the people.
44:48
if this is the case.
44:51
People that were
44:52
just in awe
44:53
of him prior
44:53
are now forced
44:55
to question
44:56
his identity
44:56
and question,
44:57
well,
44:57
who is this man?
45:01
This man's
45:01
from Nazareth.
45:04
The devil's,
45:05
is he instigating
45:06
that this man
45:07
is some sort
45:07
of a fraud?
45:09
Is he there
45:10
only to deceive you?
45:12
It says that
45:13
are you there
45:13
to destroy us?
45:15
And a rendering
45:16
of this word
45:17
destroy
45:18
is cause us
45:19
to lose.
45:21
Are you there
45:22
to cause us
45:23
to lose?
45:25
Now,
45:25
if the devil
45:25
was trying
45:26
to influence
45:27
the people
45:28
to turn against God,
45:29
that's an interesting
45:30
phrase
45:31
because it is
45:32
very suitable
45:33
for him to use
45:34
that if they would
45:35
listen to his words,
45:37
they would be
45:37
at a loss.
45:39
Take this phrase
45:40
in its essence.
45:42
What have you
45:42
to do with us,
45:43
Jesus of Nazareth?
45:44
You have come
45:45
to destroy us.
45:48
What it's saying
45:49
is,
45:49
Jesus,
45:50
you have nothing
45:50
to do with us.
45:53
Jesus,
45:53
you have nothing
45:54
to do with me.
45:57
You're
45:57
from somewhere
45:58
that I don't want
45:59
to know anything about.
46:01
I don't regard
46:02
anything
46:02
of your people.
46:06
You're coming here
46:07
to deceive me
46:08
with your words.
46:08
you're coming
46:10
here to deceive
46:11
others with your words.
46:12
And if people
46:13
listen to your words,
46:15
they're going
46:15
to be at a loss.
46:20
Have you heard
46:21
that before?
46:23
Something similar
46:24
like that?
46:25
Have you heard
46:26
people say
46:27
they don't want
46:27
Jesus to have
46:28
anything to do
46:28
with them?
46:29
Have you heard
46:30
people say
46:30
if you listen
46:31
to these words,
46:33
you'll be at a loss?
46:36
We don't have
46:36
to look far
46:37
to find that.
46:39
I'm not saying
46:40
that people
46:42
that have these
46:43
views are demon
46:43
possessed,
46:44
but it's the evil
46:45
inclination of our hearts.
46:47
It is the evil
46:48
that is within us.
46:50
But we do not
46:51
desire God.
46:53
We only love
46:54
because he first
46:55
loved us.
46:57
Our heart
46:58
is turned
46:58
against God.
47:00
We don't want
47:00
to have anything
47:02
to do with Jesus.
47:05
Our heart
47:06
desires.
47:06
You take
47:10
that's a possibility.
47:15
I don't know
47:16
if it's right,
47:17
but there's an element
47:17
of truth to it.
47:20
The other
47:21
case is
47:22
that if it were
47:22
the Spirit
47:23
speaking,
47:24
have you come
47:25
to destroy us?
47:27
They knew fine
47:28
that Jesus
47:30
had authority
47:30
to destroy them.
47:32
They wanted
47:33
to be left alone.
47:34
They wanted
47:34
to go about
47:36
causing
47:39
stirring contempt
47:44
against the people
47:45
of God.
47:46
They wanted
47:46
to be left
47:47
alone,
47:47
the spirits
47:47
if it was.
47:49
But why
47:50
did this
47:50
spirit enter
47:51
into
47:52
when the people
47:54
were in awe
47:54
of God
47:55
if it were not
47:56
to distract them,
47:58
to turn them
47:58
away from God?
47:59
The last
48:02
phrase here
48:02
that he speaks
48:03
is,
48:04
I know
48:05
who you are,
48:07
the Holy
48:07
One of God.
48:10
Why did he
48:11
say this?
48:13
But there's a
48:13
change in this
48:14
phrase.
48:16
It's not us
48:17
anymore,
48:17
it's not we,
48:18
it's I.
48:19
I know
48:22
who you are.
48:23
Why change
48:24
that singular
48:25
pronoun now?
48:27
Because if it
48:28
were a spiritual
48:28
sense that
48:30
they had been
48:31
speaking about,
48:33
the devils
48:36
know fine
48:37
who Jesus
48:39
was.
48:41
There are no
48:42
questioning,
48:43
why is it a
48:44
single pronoun
48:45
there?
48:45
Why?
48:47
The we
48:48
of the
48:48
spirits
48:50
evil within
48:50
him would
48:51
have all
48:52
known who
48:52
Jesus was.
48:54
The devils
48:54
know more
48:55
of God
48:55
than we
48:56
do.
48:58
R.C.
48:58
Sproul says
48:59
that the
49:00
devils would
49:00
score 100%
49:02
in their
49:02
theology exams.
49:04
They know
49:05
exactly who
49:06
Jesus is.
49:07
They know
49:08
exactly who
49:09
God is.
49:11
They know
49:11
full well,
49:12
every one of
49:13
them knows
49:13
full well,
49:13
so why has
49:15
it changed
49:15
to an
49:15
I now?
49:16
Why does
49:17
it not
49:17
say we
49:17
know who
49:18
you are,
49:19
the Holy
49:19
One of
49:20
God?
49:24
You wonder
49:25
at these
49:26
things,
49:27
but you've
49:28
seen evil
49:29
in your
49:29
life.
49:30
You know
49:31
what evil
49:31
looks like.
49:33
And if
49:34
someone
49:34
stirred evil,
49:37
they may
49:37
come in
49:37
shouting.
49:39
And if
49:39
they have a
49:40
problem with
49:40
someone,
49:42
they may
49:43
come up and
49:43
speak directly
49:44
to that
49:45
person.
49:46
It is,
49:47
I know
49:47
who you
49:48
are.
49:50
I may
49:50
be wrong,
49:51
but did
49:51
the devil
49:52
spirit then
49:53
come and
49:54
directly
49:54
attend to
49:56
Jesus by
49:57
saying,
49:58
I know
49:59
who you
49:59
are.
50:01
You are
50:01
the Holy
50:01
One of
50:02
God,
50:02
and I
50:03
am against
50:04
you in
50:04
every way.
50:06
I will
50:06
do everything
50:07
in my
50:07
power to
50:08
oppose you
50:09
and frustrate
50:09
your plans.
50:10
you rejected
50:12
me in the
50:13
wilderness.
50:15
I will
50:15
do
50:15
everything
50:16
to speed
50:17
up your
50:17
demise and
50:18
turn the
50:19
people against
50:19
you.
50:22
There's a
50:23
deep-rooted
50:23
hatred in
50:25
this man.
50:27
But when
50:28
we seek,
50:29
when we as
50:30
the people
50:30
of God,
50:31
we seek to
50:32
do good,
50:33
we draw near
50:34
to God,
50:34
we pray,
50:35
we read,
50:36
there's moments
50:37
when we are in
50:37
awe of God,
50:38
as we
50:39
said,
50:39
the devil
50:40
will be
50:40
on your
50:40
heels.
50:41
If we
50:42
succeed in
50:42
something,
50:43
he won't
50:44
be far
50:44
away to
50:45
cause us
50:46
to fall,
50:46
to doubt,
50:47
cause us
50:47
to distraction.
50:51
I don't
50:51
know if
50:51
you're
50:52
considering
50:52
coming to
50:53
sit at
50:54
the Lord's
50:54
table next
50:55
week.
50:57
Maybe you
50:57
have resolved
50:58
in your
50:58
mind that
50:59
you would
50:59
come,
51:00
but the
51:01
devil's at
51:01
you saying,
51:03
no,
51:03
don't go,
51:05
you're not
51:06
good enough.
51:08
He'll be
51:09
on your
51:10
heels when
51:11
you decide
51:12
to turn
51:12
you away.
51:16
He'll do
51:17
everything he
51:17
can to
51:18
make a
51:18
doubt
51:19
salvation
51:19
in Christ.
51:22
But if we
51:22
hold on to
51:23
Christ and
51:23
hold on to
51:24
his words,
51:25
the one who
51:26
spoke,
51:26
be silent,
51:27
depart from
51:29
us,
51:30
come out
51:30
of this,
51:31
be silent,
51:32
come out
51:32
of him.
51:34
Christ has
51:35
the power
51:35
and authority
51:36
to separate
51:37
us from
51:37
that evil,
51:38
power.
51:40
That is
51:41
what he
51:41
is saying,
51:41
the son
51:42
that saves.
51:44
It is
51:44
Jesus Christ
51:45
that saves
51:46
us.
51:47
And the
51:47
doubts of
51:48
our hearts
51:49
as we
51:49
stick faithfully
51:50
to him,
51:51
and it is
51:51
our custom
51:52
to come
51:53
to him,
51:56
he has
51:56
the power
51:57
to cast
51:58
out every
51:58
evil that
52:00
grows within
52:01
our hearts
52:01
and says,
52:02
be silent,
52:03
come out
52:04
of him.
52:05
Jesus is
52:05
the son
52:06
that saves.
52:08
And we
52:11
gauge from
52:11
the reaction
52:12
that Christ
52:12
has here
52:13
in verse
52:15
25.
52:17
He rebuked
52:18
him saying,
52:18
be silent,
52:19
come out
52:19
of him.
52:21
Be silent,
52:22
it's not
52:23
your place
52:24
to reveal
52:24
who I
52:25
am,
52:25
he's saying
52:25
to the
52:26
spirit.
52:27
You're
52:28
not to
52:28
reveal who
52:29
I am,
52:29
I will
52:29
reveal who
52:30
I am,
52:31
and by
52:31
my own
52:31
means.
52:33
He reveals
52:33
in his
52:34
word and
52:35
in his
52:36
practice.
52:38
You
52:38
remember
52:38
John the
52:38
Baptist
52:39
when he
52:39
questioned,
52:40
he heard
52:42
about all
52:42
the things
52:42
Jesus had
52:43
done,
52:44
and he
52:44
was in
52:45
the prison
52:45
cell there,
52:46
and he
52:46
sent his
52:47
disciples,
52:47
go and
52:48
ask that
52:48
man if
52:49
he is the
52:50
one that
52:50
is to
52:50
come,
52:51
or should
52:51
we wait
52:52
for another?
52:53
Jesus'
52:54
response to
52:54
him was
52:55
not to
52:55
say,
52:55
I am
52:56
the Holy
52:56
One of
52:56
God,
52:57
I am
52:58
the Messiah,
52:59
I am
53:00
the one
53:00
you have
53:00
waited for.
53:01
He said
53:02
to the
53:03
disciples,
53:04
return to
53:05
John and
53:05
tell him
53:05
of all
53:06
the things
53:06
you have
53:07
seen and
53:07
heard.
53:09
That is
53:10
how Jesus
53:10
reveals
53:11
himself,
53:13
that we
53:13
see what
53:14
he has
53:14
done,
53:15
we hear
53:16
his word,
53:18
and it is
53:18
likewise in
53:19
our lives,
53:20
we see
53:21
that word
53:22
taking root
53:23
in someone's
53:24
heart,
53:24
and we
53:25
see that
53:26
power taking
53:27
hold of
53:27
their hearts
53:28
and lives,
53:30
someone that
53:30
we didn't
53:31
expect maybe
53:32
to come
53:32
to God.
53:34
And we
53:34
say,
53:34
well,
53:34
what is
53:35
this?
53:36
What power
53:37
is in
53:37
this word
53:38
that it
53:39
would turn
53:39
such a
53:40
man to
53:41
God,
53:41
that it
53:42
would turn
53:42
me to
53:44
God?
53:45
It is
53:46
by the
53:46
word and
53:47
power and
53:49
authority of
53:50
Jesus Christ.
53:53
Jesus reveals
53:54
his authority
53:55
through his
53:56
word and
53:58
through the
53:59
practice,
54:00
of his
54:02
actions.
54:05
You know,
54:06
this account,
54:07
it's strange
54:07
to us,
54:08
as we
54:08
said,
54:09
to consider
54:11
what is
54:11
evil and
54:12
what is
54:12
spiritual.
54:14
There's
54:14
things in it
54:15
we cannot
54:16
grasp,
54:17
there's
54:17
things that
54:17
we don't
54:18
have answers
54:18
for.
54:21
There's a
54:21
battle between
54:22
two great
54:23
authorities
54:23
here,
54:24
but which
54:25
one comes
54:25
out the
54:26
greater?
54:26
which one
54:27
succeeds.
54:30
When Christ
54:31
comes and
54:32
we meet
54:33
with him,
54:33
only one
54:34
can succeed
54:35
in our
54:36
heart.
54:37
It is a
54:37
great
54:37
conversion
54:38
within us
54:40
that when
54:42
Jesus draws
54:43
near to
54:44
us and
54:45
he speaks
54:46
a word
54:46
to us,
54:47
the
54:49
authority of
54:50
good
54:50
conquers,
54:51
the
54:51
authority
54:52
of evil.
54:55
It's the
54:56
same in
54:56
our
54:56
hearts.
54:59
Spiritual
55:00
warfare may
55:01
enter into
55:01
us for a
55:02
time and
55:03
we may
55:04
battle with
55:04
these things.
55:06
The spirit
55:07
did not just
55:08
come out of
55:08
the man,
55:09
it convulsed
55:10
him and
55:11
cast him to
55:12
the ground.
55:12
God and
55:16
the word
55:17
of his
55:17
power and
55:18
authority
55:18
comes to
55:19
us.
55:20
We don't
55:21
like to
55:21
separate
55:22
ourselves
55:22
from the
55:23
world.
55:26
It takes
55:26
difficulty.
55:29
It's a
55:30
war that
55:30
goes on
55:31
within us
55:31
because we
55:33
love the
55:33
things of
55:33
this world
55:34
and we
55:34
want to
55:34
hold on
55:35
to them.
55:38
But the
55:38
only one
55:39
that can
55:39
succeed
55:40
is the
55:41
power and
55:42
authority
55:42
of God.
55:45
Even what
55:45
we have in
55:46
this passage
55:47
here, the
55:49
power of
55:50
Christ and
55:51
his authority
55:52
overrules the
55:53
whole situation.
55:56
And that is
55:56
a power that
55:57
overrules your
55:59
situation today.
56:01
The whole
56:02
world is
56:03
under the
56:03
authority of
56:04
God ultimately.
56:06
But what the
56:07
devil does is
56:08
he comes in.
56:10
He knows
56:10
he's a
56:10
defeated
56:11
foe.
56:12
But he
56:13
stirs us
56:14
against God.
56:15
He stirs the
56:16
people against
56:16
God.
56:17
He does
56:17
what he
56:17
can by
56:19
his power
56:19
to distract
56:21
us from
56:22
God, to
56:22
turn us
56:23
from God.
56:24
But you
56:25
know what?
56:26
He's
56:27
defeated.
56:28
The power
56:29
of God
56:30
through Jesus
56:31
Christ
56:32
is a great
56:34
reassurance
56:35
to us.
56:36
God
56:37
will be
56:38
to
56:38
God.
56:38
When we
56:38
have our
56:39
doubts,
56:40
when we
56:41
know that
56:42
we have
56:42
failed,
56:44
ultimately,
56:48
if we
56:48
trust in
56:49
him,
56:50
trust in
56:50
his word,
56:51
trust what
56:51
he can do
56:52
for us,
56:54
that greater
56:54
power will
56:55
reveal to
56:56
us greater
56:57
things.
56:59
We will be
57:00
welcomed into
57:01
his glory.
57:06
God's
57:06
glory will
57:08
be revealed
57:08
to us.
57:10
It will be a
57:11
wonder like
57:12
no other.
57:13
We'll say,
57:14
what is
57:16
this beauty?
57:19
What are
57:20
these things
57:21
that words
57:23
cannot
57:23
express?
57:29
We come
57:30
next week
57:32
hopefully
57:32
to remember
57:34
what Christ
57:35
has done
57:36
for us.
57:38
And there
57:39
is no
57:39
greater
57:40
place
57:40
where we
57:41
can come
57:41
that we
57:44
sit at
57:45
the feet
57:45
of Jesus
57:46
so you
57:48
can expect
57:49
that there
57:49
will be no
57:49
greater
57:50
disruption
57:51
in your
57:53
lives and
57:53
distraction
57:54
from it.
57:57
But
57:58
ultimately,
57:58
Jesus
58:01
is in
58:01
control of
58:01
everything.
58:04
And you
58:05
ask him
58:06
to silence
58:06
these voices
58:07
that come
58:08
to us
58:08
and the
58:09
worrying
58:09
that happens
58:10
within our
58:11
hearts.
58:14
And we
58:14
focus our
58:16
minds and
58:17
our sight on
58:17
Jesus and
58:18
his words.
58:20
It opens
58:20
our perspective
58:21
to things
58:22
eternal
58:23
and what is
58:24
set before
58:25
us.
58:25
the people
58:28
gathered in
58:30
the passage
58:30
here.
58:31
After the
58:32
Sabbath day,
58:33
the Sabbath
58:34
ended in
58:34
the evening
58:35
and all
58:36
the people
58:36
gathered
58:37
because they
58:39
heard about
58:39
what Christ
58:40
had done.
58:41
And wouldn't
58:41
it be
58:42
wonderful
58:42
if we
58:44
saw the
58:44
people of
58:46
Stornoway
58:46
gathered
58:47
because
58:49
we saw
58:50
the wonderful
58:51
things of
58:52
Christ Jesus
58:53
in each
58:53
of us.
58:55
And they
58:56
saw his
58:56
beauty
58:57
and his
58:58
power and
58:59
his authority
58:59
revealed to
59:01
them in
59:03
the way
59:04
we conduct
59:06
ourselves,
59:07
in the way
59:07
we speak
59:08
to them.
59:12
That they
59:12
may question
59:13
in their
59:13
hearts,
59:14
what is
59:15
this in
59:16
that man,
59:17
in that
59:17
woman,
59:18
in that
59:18
boy,
59:19
in that
59:19
girl.
59:19
that they
59:21
may come
59:21
and draw
59:22
near to
59:22
Jesus and
59:24
see his
59:25
glory and
59:26
that all
59:27
would be
59:27
revealed to
59:28
him.
59:31
Praise
59:31
God
59:32
for the
59:34
Son
59:34
has come,
59:37
the Son
59:38
who loves
59:38
us.
59:39
He is the
59:39
Son that
59:40
saves us.
59:41
And he
59:42
is a
59:42
Son that
59:43
we can
59:43
rest,
59:44
assure us
59:45
in with
59:46
confidence
59:47
that he
59:48
will watch
59:50
over us,
59:51
guide us,
59:51
and keep us
59:52
in every
59:52
step of
59:52
the way
59:53
and protect
59:54
us in
59:55
life's
59:56
journey.
59:56
May these
59:57
thoughts be
59:58
blessed to
59:58
us.
59:59
We'll
1:00:00
conclude our
1:00:01
worship by
1:00:01
singing in
1:00:02
Psalm 105
1:00:03
of the
1:00:09
Scottish
1:00:09
Psalter on
1:00:10
page 347.
1:00:14
Psalm 105
1:00:15
Scottish
1:00:17
Psalter,
1:00:20
page 374.
1:00:23
Sorry.
1:00:24
374.
1:00:26
Singing from
1:00:27
the beginning
1:00:28
of that
1:00:28
psalm.
1:00:29
Psalm speaks
1:00:29
with
1:00:30
thankfulness
1:00:31
to God
1:00:33
for the
1:00:34
steadfast
1:00:34
love he
1:00:35
has that
1:00:36
breeds
1:00:36
admiration
1:00:37
in our
1:00:37
hearts.
1:00:39
Give
1:00:39
thanks to
1:00:40
God,
1:00:40
call on
1:00:41
his name,
1:00:42
to men
1:00:42
his deeds
1:00:43
make known.
1:00:43
sing ye
1:00:45
to him,
1:00:45
sing psalms,
1:00:47
proclaim this
1:00:48
wondrous works
1:00:49
each one.
1:00:49
We'll sing
1:00:50
down to the
1:00:50
end of
1:00:50
verse 5,
1:00:51
to God's
1:00:52
praise.
1:00:52
Give
1:00:53
thanks to
1:00:53
God,
1:00:54
call on
1:00:54
his name.
1:00:55
Stand to
1:00:56
sing.
1:00:56
sing psalm,
1:01:05
sing psalm,
1:01:06
sing psalm,
1:01:08
proclaim this
1:01:08
one of the
1:01:09
songs of
1:01:10
his name.
1:01:10
Give thanks to
1:01:11
God, call on
1:01:12
his name, to men
1:01:13
his deeds make known.
1:01:15
Sing ye to him, sing psalm, proclaim this one,
1:01:19
sing psalm, proclaim this one,
1:01:22
sing psalm, proclaim this one,
1:01:26
as one, as one, as each one.
1:01:31
See that he is his holy name, to God in you accord,
1:01:46
and let the heart of everyone rejoice that seeks the Lord.
1:02:02
The Lord Almighty and his strength will steadfast hearts in thee.
1:02:17
His blessed and his gracious grace,
1:02:26
seeking continually.
1:02:28
Think on the words that he hath done, which admiration free.
1:02:47
His wonders and the judgment saw, which draweth his mouth from the sea.
1:03:05
And conclude with prayer.
1:03:07
Our Father in heaven, as we come to you, may we have admiration bred within our hearts
1:03:14
for the wonders that you have done for us, and that you have saved us from evil,
1:03:20
and rescued us and redeemed us.
1:03:22
Lord, be with us, we pray, in the days ahead.
1:03:25
Protect us from the schemes of the evil one,
1:03:28
that we may know you and your beauty,
1:03:30
and that all these things may be revealed to us in new and amazing and astonishing ways,
1:03:38
that we may question in our hearts,
1:03:40
what is these things so wondrous and beautiful,
1:03:44
that we may draw near with assurance,
1:03:47
and not waver to or fro,
1:03:49
but hold fast to Christ.
1:03:52
Be with us as we part.
1:03:54
Watch over us, guide us, bless the word to us this evening,
1:03:57
as it is preached and read and sung.
1:03:59
We thank you for the singing of your praise.
1:04:01
Forgive us our sins, we ask in Jesus' name.
1:04:03
Amen.
1:04:04
Amen.
1:04:10
Amen.
1:04:11
Amen.