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Prince Israel Zaar on: The Human Condition Can Always be Improved If Humans Want to · Talk to Prince Show - Solving World's Problems

• 0:02
  Speaker 1: The human condition cannot be separated from the human mind itself.
• 0:32
  Speaker 1: Human suffering is not an isolation, but a combination of
• 0:49
  Speaker 1: mentor failures. The human being is born to be better.
• 1:09
  Speaker 1: The human being is a wealth driven type of being.
• 1:18
  Speaker 1: The human being is an intelligence driven type of being.
• 1:30
  Speaker 1: The human being has the capacity to not suffer. The
• 1:43
  Speaker 1: human being has the capacity do not er, to not
• 1:52
  Speaker 1: be in misery. The human being has the capacity to
• 2:03
  Speaker 1: take care of itself, to take care of its need.
• 2:11
  Speaker 1: The human being is born with the mind to use
• 2:18
  Speaker 1: that mind to shape its reality, its circumstance, its condition,
• 2:32
  Speaker 1: its situations, and the future. The human being fail itself.
• 2:51
  Speaker 1: Fails itself by not being part of the community, by
• 3:04
  Speaker 1: not being an integral part of the human society, by
• 3:14
  Speaker 1: not contributing to society, or by refusing to participate in
• 3:34
  Speaker 1: making it's humanity better. Humans are born to lead themselves,
• 3:56
  Speaker 1: to lead their reality, to be responsible to themselves, and
• 4:08
  Speaker 1: to be responsible to their reality. You cannot separate the
• 4:17
  Speaker 1: human condition from the human just as you cannot separate
• 4:25
  Speaker 1: human misery from the feelings of society. The human being
• 4:39
  Speaker 1: is the society. The human being is the commentator. The
• 4:48
  Speaker 1: human being is the sister. The human should be in
• 5:01
  Speaker 1: the centrality of its universe, a universe of mind, thinking
• 5:15
  Speaker 1: the thoughts, imaginations, a creative being in a creative society.
• 5:28
  Speaker 1: The human being is born to Earth to be part
• 5:31
  Speaker 1: of Earth, to participate in Earth, to fix the things
• 5:37
  Speaker 1: broken on Earth, and to lead itself, to lead its community,
• 5:43
  Speaker 1: lead its society, and be at the forefront of change.
• 5:56
  Speaker 1: The human being sometimes doesn't know where it's going. The
• 6:06
  Speaker 1: human being sometimes doesn't have a plan. It wants to
• 6:14
  Speaker 1: do something, but it doesn't know what that thing is.
• 6:23
  Speaker 1: Wants to go places, but it lacks the direction, or
• 6:31
  Speaker 1: we cannot remember the direction to get there. But at
• 6:40
  Speaker 1: least the human being is out there looking for directions.
• 6:49
  Speaker 1: It's part of that journey, seeking to know, seeking to
• 7:00
  Speaker 1: cross valleys, seeking to overcome mountains of challenges, seeking to
• 7:14
  Speaker 1: reach new places in your horizons, trying to connect the
• 7:22
  Speaker 1: past to the threat to the present and future, trying
• 7:30
  Speaker 1: to link its memory to gather information, and trying to
• 7:41
  Speaker 1: connect itself with nature, to be part of that human
• 7:52
  Speaker 1: naturality of being, to connect itself with nature. That tree
• 8:04
  Speaker 1: of life is human, and the fruit ad face to
• 8:12
  Speaker 1: the ground. It's still human, and that food that fruit
• 8:21
  Speaker 1: can be picked up and eaten by fellow of humans,
• 8:32
  Speaker 1: or that fruit can be damage or rotten in a
• 8:41
  Speaker 1: way that cannot be consumed by humans. And the question becomes,
• 8:47
  Speaker 1: what happened to that fruit that's not in the tree,
• 8:53
  Speaker 1: has fallen off the tree, it's on the ground. We
• 9:00
  Speaker 1: cannot be even where humans, by the birds, by the
• 9:06
  Speaker 1: insights of the animals and creatures of nature, what happened
• 9:11
  Speaker 1: to that fruit? That fruit that is not wanted but needed,
• 9:22
  Speaker 1: that fruit that is not attractive enough to be consumed,
• 9:27
  Speaker 1: But it's there by itself. It's therefore our to say,
• 9:38
  Speaker 1: no matter how big that tree is, but you can
• 9:43
  Speaker 1: see that there is a fallen fruit. Part of it
• 9:48
  Speaker 1: is airible, part of it isn't arible. That fruits attracts you.
• 10:00
  Speaker 1: You get to the fruit, you pick up the fruit.
• 10:05
  Speaker 1: Part of it is rotten. You like to eat it,
• 10:14
  Speaker 1: but part of it is rotten. What do you do
• 10:19
  Speaker 1: with that fruit? You put your back to the ground.
• 10:27
  Speaker 1: You put it back to a spot where you picked
• 10:29
  Speaker 1: it with That fruit is there? I assume it was
• 10:37
  Speaker 1: a mango. It's there. The mango should be eaten. That
• 10:48
  Speaker 1: mango like a human being. It should be useful. The
• 11:02
  Speaker 1: mango whould like to contribute to the human nutrition and
• 11:12
  Speaker 1: for this said to contribute to nature by producing more
• 11:23
  Speaker 1: mangoes or more fruits without fruit being unconsumable, being unneeded, unwanted,
• 11:34
  Speaker 1: undesired shouldn't be the faith of humans. The human being
• 11:49
  Speaker 1: must make itself to be something that fellow humans need.
• 12:01
  Speaker 1: There should be something that that human being is good at,
• 12:09
  Speaker 1: something within the being that attracts fellow humans to that being.
• 12:17
  Speaker 1: That a tree is life, it's birth, and the fallen
• 12:24
  Speaker 1: mango of the fallen fruit is the human being out
• 12:28
  Speaker 1: of the womb. And that human being can I just
• 12:31
  Speaker 1: sit there and not to be part of the human society,
• 12:43
  Speaker 1: That human being can I just sit there and be
• 12:45
  Speaker 1: rotten in character, in disposition that nobody wants. That human
• 12:57
  Speaker 1: being cannot sit there and self isolation without acknowledging its
• 13:04
  Speaker 1: limitations and without accepting its imperfections, and force itself to
• 13:23
  Speaker 1: be part of the whole human being is accommented as
• 13:30
  Speaker 1: a family. Humans need humans to overcome life challenges together.
• 13:42
  Speaker 1: Humans must check on one another no matter the distance.
• 13:56
  Speaker 1: Humans must think of one another, think well of one another,
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  Speaker 1: visit one another, check on one another, help one another
• 14:15
  Speaker 1: and be there for one another. Each human being is
• 14:27
  Speaker 1: a fruit of life, that in itself is the tree
• 14:34
  Speaker 1: of life, and the product or the produce of that
• 14:41
  Speaker 1: human should be something that is consumable, should be something
• 14:47
  Speaker 1: that is desired and wanted and needed. Such is a
• 14:52
  Speaker 1: human being itself. They are born to earth to be
• 15:03
  Speaker 1: part of humanity. That the human pain is not an
• 15:17
  Speaker 1: isolation type of pain. That humanity can only be better
• 15:32
  Speaker 1: if humans in themselves wants their humanity to be better.
• 15:46
  Speaker 1: Humans cannot constantly blame life on others. You cannot constantly
• 15:56
  Speaker 1: be projecting your failures and your weaknesses onto others. The
• 16:03
  Speaker 1: human being is born to take care of itself, but
• 16:06
  Speaker 1: in its society and community to know what it neids.
• 16:13
  Speaker 1: Needs and wants, udsires are created by humans. Let me
• 16:21
  Speaker 1: say it again. Needs and wants, undesires are created by humans. Needs, needs, wants,
• 16:29
  Speaker 1: and desires do not exist in themselves. They are created
• 16:35
  Speaker 1: by the fiction of human imagination and by human human intelligence.
• 16:45
  Speaker 1: Some people say, the more intelligent you are, the more
• 16:50
  Speaker 1: your desires, and the lesser you're maids. Basic needs must
• 17:04
  Speaker 1: be separated from the things necessary to make artificial life possible.
• 17:22
  Speaker 1: Natural needs are less than artificial needs. The more the
• 17:31
  Speaker 1: artificiality of the human being, the more its desires, needs
• 17:39
  Speaker 1: and wants. The things of nature demands less from itself
• 17:56
  Speaker 1: because it's constructed, is designed in its DNA to always
• 18:02
  Speaker 1: be able to have the things that it needs. Rather,
• 18:05
  Speaker 1: that intelligence of its needs, that awareness on how to
• 18:08
  Speaker 1: get it, and that mind to lead it to what
• 18:14
  Speaker 1: it wants. But human artificial lities human officialities are non existence.
• 18:25
  Speaker 1: Those are things created from human imagination to improve the
• 18:32
  Speaker 1: human conditions or to make it worse. You cannot separate
• 18:38
  Speaker 1: the human from its artificiality, just as it cannot separate
• 18:45
  Speaker 1: the human conditions from its artificialities. The more humans can
• 18:55
  Speaker 1: manage their artificialities, the better their lives. The more humans
• 19:01
  Speaker 1: can use their artificialities to better their lives, the world
• 19:08
  Speaker 1: wealthare happier and more successful their lives became. You must
• 19:21
  Speaker 1: improve your conditions using your natural intelligence and artificial intelligences.
• 19:34
  Speaker 1: Human natural intelligence sometimes it's not sufficient and edge and I.
• 19:51
  Speaker 1: Human natural intelligence is sometimes not sufficient for the human
• 19:59
  Speaker 1: being to understand itself, to understand its society, and to
• 20:05
  Speaker 1: provide for its need and safety and security. That is
• 20:09
  Speaker 1: why the human being needs something called human artificial intelligences
• 20:18
  Speaker 1: h a I High. Humans need their natural intelligence and
• 20:31
  Speaker 1: the artificial intelligence in order to figure out what life is,
• 20:38
  Speaker 1: to figure out what the human being is, in order
• 20:43
  Speaker 1: to figure out the solutions to the problems they create
• 20:49
  Speaker 1: or to the challenges of nature of our fellow humans.
• 21:01
  Speaker 1: The condition of the human being can be improved by
• 21:04
  Speaker 1: the human being itself, by the human natural intelligence and
• 21:08
  Speaker 1: by the human to wish intelligence, and by the will
• 21:15
  Speaker 1: of the human itself and the community in which the
• 21:22
  Speaker 1: human being fined finds itself. The human being was not
• 21:29
  Speaker 1: born to suffer. The human being was not born to
• 21:36
  Speaker 1: be difficulties. The human being was not born to be
• 21:42
  Speaker 1: in situations that they cannot get out of it or
• 21:49
  Speaker 1: get out of because the human being is born with
• 21:55
  Speaker 1: the intellect. The human being is born with thought and
• 22:03
  Speaker 1: imagination to think to doubt that question. The human being
• 22:13
  Speaker 1: was born with a thought, with thought to create ideas
• 22:23
  Speaker 1: and create imaginations and use this idea of imagination to
• 22:37
  Speaker 1: create artificialities that can help their naturality navigate life successfully.
• 22:52
  Speaker 1: The human being cannot be without imagination and without the
• 22:59
  Speaker 1: creative imagination. The being as the imagination of awareness, the
• 23:16
  Speaker 1: imagination of its internalities, or the thing that makes the
• 23:22
  Speaker 1: being that the bins cannot hold un touch and see that.
• 23:25
  Speaker 1: The mind is so, the idea itself, that feeling, the emotion,
• 23:34
  Speaker 1: a sentiment, the intuition. The being has that imagination of
• 23:46
  Speaker 1: those things it got. The bin has, inagural the imagination
• 23:54
  Speaker 1: of its externalities, of the eyes outside ward, of things
• 24:00
  Speaker 1: that are extended to it. The being has the imagination
• 24:08
  Speaker 1: of its artificialities, the things that are not of nature
• 24:15
  Speaker 1: but made of natural beings. The awareness imagination type of
• 24:24
  Speaker 1: intelligence gives the human being that power to create new
• 24:31
  Speaker 1: illusions and new realities to improve a human condition. The
• 24:42
  Speaker 1: human being cannot be isolated from its condition, and the
• 24:49
  Speaker 1: condition in which the human being finds itself can always
• 24:55
  Speaker 1: be avoided. When the human being does not use its mind,
• 25:04
  Speaker 1: its imagination, its intuition, it's intelligence properly in a human
• 25:23
  Speaker 1: being is bound to suffer. The human being is bound
• 25:28
  Speaker 1: to be in hardship. A human being must not depend
• 25:34
  Speaker 1: on others to improve its condition. The human being should
• 25:41
  Speaker 1: need others to improve its condition. Dependence your need must
• 25:46
  Speaker 1: be separated. When you need somebody, you need to fulfill
• 25:52
  Speaker 1: certain conditions or pay for the services for that person.
• 26:00
  Speaker 1: So when you need something, you contribute into getting that thing.
• 26:06
  Speaker 1: But when you de pain and something or somebody you
• 26:10
  Speaker 1: don't see the need to contribute to get that thing,
• 26:14
  Speaker 1: you expect other people to do it for you. Independency
• 26:21
  Speaker 1: the human condition can only be worse. Independency the human
• 26:28
  Speaker 1: condition can only be worse. It's upon the human being
• 26:41
  Speaker 1: to seek to know what it wants to say, to
• 26:48
  Speaker 1: know what it needs, what it desires, and what it
• 26:54
  Speaker 1: doesn't need, what it doesn't want, and what it doesn't desire.
• 27:03
  Speaker 1: The concept of poverty is the awareness of lack amplified
• 27:15
  Speaker 1: by external projections, perception and perspective or introspection of what
• 27:30
  Speaker 1: somebody lacks, that's somebody shall have have in comparisons to others.
• 27:39
  Speaker 1: Poverty does not exist unless the human being compares itself
• 27:48
  Speaker 1: to something with the understanding m H. With the learned
• 27:56
  Speaker 1: understanding that the human being lacks something or needs something
• 28:02
  Speaker 1: that someone else has natural need or natural lack. It's
• 28:19
  Speaker 1: different from artificial need artificial lack lack. The human being
• 28:32
  Speaker 1: will naturally know it lacks energy, it lacks nutrients, and
• 28:43
  Speaker 1: it would thinking on how to get those energy and
• 28:50
  Speaker 1: nutrients that it lack. It are by consuming food or
• 28:56
  Speaker 1: by taking the supplements necessary. If that be that energy,
• 29:02
  Speaker 1: that's when the human being knows it lacks something or
• 29:06
  Speaker 1: needs something, and it does everything to acquire that. But
• 29:14
  Speaker 1: if that human being is unable to acquire the energy
• 29:20
  Speaker 1: of the utans in need, or the food in it
• 29:23
  Speaker 1: or the things of necessity it is, the human being
• 29:32
  Speaker 1: might think it's okay. But if the human being is
• 29:35
  Speaker 1: to compare it self to somebody or something else that
• 29:40
  Speaker 1: has the nutrition and the food or the things innates
• 29:45
  Speaker 1: for survival and well being, then the human being would
• 29:49
  Speaker 1: therefore internalized that it lacks something. That's where the concept
• 29:54
  Speaker 1: of poverty come from. Or the human being it's like
• 30:00
  Speaker 1: to now that you are that way, it don't you
• 30:04
  Speaker 1: don't have the food and nutrition or energy or the
• 30:10
  Speaker 1: things you need for your survival of your being at
• 30:13
  Speaker 1: that basic level, because there's something wrong with all either
• 30:18
  Speaker 1: you say you're dependent, it don't work hard, and the
• 30:22
  Speaker 1: human beings start to internalize that that deficiencies, that inadequasis
• 30:30
  Speaker 1: and insecurities, that feeling that there's something wrong with that being,
• 30:37
  Speaker 1: that there's something like it. But with the positive constructive
• 30:43
  Speaker 1: human PC edge, but with the positive constructive human The
• 30:54
  Speaker 1: human internalized that need not as a deficiency, but that's
• 31:01
  Speaker 1: something that the human being needs to improve. Not adapt
• 31:08
  Speaker 1: to suffering, not adapt to the condition, but improve your
• 31:14
  Speaker 1: condition by overcoming the heartship. The human being must improve
• 31:22
  Speaker 1: its condition by overcoming the heartshape, and the human being
• 31:29
  Speaker 1: must believe in itself that it can improve its condition
• 31:34
  Speaker 1: and overcome the heartshape. That's for the human being. Do
• 31:44
  Speaker 1: not internalize deficiencies. That's what the human being to not
• 31:51
  Speaker 1: internalize in adequacies. That's what the human being to not
• 31:56
  Speaker 1: internalize insufficiencies. It's for the human being to believe in
• 32:05
  Speaker 1: itself that it has the capacity, the intelligence, the imagination,
• 32:15
  Speaker 1: the idea, the creativity, and the ingenuity as a mind
• 32:28
  Speaker 1: being mind cheap, mine code, mind essence to change its condition,
• 32:42
  Speaker 1: to bear its weld being and the world being of others.
• 32:49
  Speaker 1: The human condition can always be improved, not by others
• 32:58
  Speaker 1: in isolation, but by the human being as part of
• 33:06
  Speaker 1: the community in which the human being is living. You
• 33:15
  Speaker 1: are born not to contribute. You're born to believe in yourself.
• 33:24
  Speaker 1: You are bound to accept your limitations and do everything
• 33:28
  Speaker 1: to improve it. You're born to be better, You're born
• 33:34
  Speaker 1: to enrich yourself. You are born with a set of longevity.
• 33:42
  Speaker 1: You are born with a mind of infinity. You are
• 33:48
  Speaker 1: born with that audacity, that bravity of being. You're born
• 33:55
  Speaker 1: with hope, with hope. You're born with positive causality, intuition,
• 34:08
  Speaker 1: in a positive causality humanity. Your condition is of your
• 34:16
  Speaker 1: making because of your internalized lack. And when you internalize
• 34:23
  Speaker 1: that lack, she therefore pushed you to sek to solve
• 34:32
  Speaker 1: your problems, to improve your life, to learn to grow,
• 34:36
  Speaker 1: to adapt, to change, and to contribute to the same
• 34:41
  Speaker 1: society that has contributed to your being or to your becoming.
• 34:49
  Speaker 1: Before the human being came, society was already made your
• 34:55
  Speaker 1: call upon to be part of that human society, to
• 34:59
  Speaker 1: be part of that fac work of society, to make
• 35:03
  Speaker 1: life passible for yourself and passible for others. E Today
• 35:11
  Speaker 1: we wake up, we meditate, or we pray. We go
• 35:16
  Speaker 1: out there to learn, to work, to contribute to guide experiences,
• 35:26
  Speaker 1: to improve ourselves and to improve the lives lives of others.
• 35:32
  Speaker 1: We must be able in life to separate our natural
• 35:36
  Speaker 1: needs from our artificial needs. We need the human natural
• 35:43
  Speaker 1: intelligence to fulfill our natural needs, just as we need
• 35:49
  Speaker 1: human artificial intelligences to fulfill and satisfy our artificial needs,
• 35:58
  Speaker 1: and in between the better of artificiality and naturality. That
• 36:07
  Speaker 1: human being can be better. That human being cannot be
• 36:17
  Speaker 1: separated from its conditions. The conditions can be improved if
• 36:23
  Speaker 1: the human being monster. If the conditions are not improved,
• 36:30
  Speaker 1: that the human being didn't want to. They might not
• 36:34
  Speaker 1: even know they didn't want to. Someone assume they didn't
• 36:38
  Speaker 1: want to, because there's always that awareness that you're born
• 36:46
  Speaker 1: with imagination, with the capacity of imagination, with the capacity
• 36:52
  Speaker 1: of thought to create an idea, to build new illusions
• 36:58
  Speaker 1: and reality, to use your imagination to create the solutions
• 37:05
  Speaker 1: to the problems that you imagine. The mind is all
• 37:12
  Speaker 1: that you need to make a life to be better.
• 37:19
  Speaker 1: A positive mindset, an open mind and open heart, an
• 37:25
  Speaker 1: open soul and an open hand creates a being of
• 37:31
  Speaker 1: an open society. You are not bound to be limited,
• 37:39
  Speaker 1: You're born to be infinity. Or you need to do
• 37:42
  Speaker 1: in life is to understand negative causalities and do everything
• 37:52
  Speaker 1: to use those negative causalities to create new positive realities,
• 38:00
  Speaker 1: the better life and the lives of others. The human
• 38:05
  Speaker 1: condition sits in the human mind, and that condition must
• 38:14
  Speaker 1: be improved. Seeking to improve your condition is the essence
• 38:21
  Speaker 1: of living in itself. If all problems were solved, there
• 38:27
  Speaker 1: won't be the essence of living. If there are no
• 38:31
  Speaker 1: obstacles in life, then while will we need humans. If
• 38:39
  Speaker 1: all problems are solved, then a human being does not exist,
• 38:45
  Speaker 1: then there is nothing to learn. Then there's nothing to
• 38:49
  Speaker 1: change your adapter. Crisis and problems are needed for the
• 38:57
  Speaker 1: human being to challenge itself. It's true that the pastry
• 39:02
  Speaker 1: of challenging oneself, that life in the surf is born.
• 39:08
  Speaker 1: Life is a struggle. Life is something that you need,
• 39:15
  Speaker 1: is something given to you that you need to work for.
• 39:19
  Speaker 1: They need to maintain and protect and preserve and secure
• 39:24
  Speaker 1: and guarantee. Life is something they need to care for.
• 39:34
  Speaker 1: I need to take care of. Life is something in
• 39:39
  Speaker 1: you that shall one day be taken away. But as
• 39:45
  Speaker 1: you have that life, it inspires you, it pushes you
• 39:56
  Speaker 1: to be better. The condition of the human being can
• 40:04
  Speaker 1: always be improved if the human being wants. Philosopher Prince
• 40:14
  Speaker 1: are intelligence is philosopher Prince is Brazore from the good
• 40:17
  Speaker 1: City of Las Vegas. January sixteenth, twenty twenty six. Don't
• 40:25
  Speaker 1: you