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Ed Casas and the Tridactyl · The Occult Rejects

• 0:03
  Speaker 1: Somethings going to happen?
• 0:06
  Speaker 2: What? What's going to happen?
• 0:15
  Speaker 3: What?
• 0:24
  Speaker 4: Welcome to the Occult Rejects in this episode. We do
• 0:28
  Speaker 4: have a bunch of us here today, and I'll introduce
• 0:31
  Speaker 4: everybody that is joining us today. I got Lisa, the
• 0:34
  Speaker 4: Occult reject mad scientist.
• 0:36
  Speaker 5: What is going on? Lisa? How will you?
• 0:39
  Speaker 1: I'm good, I'm good. I'm excited about this topic. You're
• 0:41
  Speaker 1: hearing a lot about it in the news, so let's
• 0:45
  Speaker 1: time into it.
• 0:46
  Speaker 5: Awesome, Thank you very much. And J J van.
• 0:52
  Speaker 6: Nick greeting Sir, as always, I appreciate the invite. JJ Vance,
• 0:55
  Speaker 6: host of Operation gc D, not the vice president. I'm
• 1:00
  Speaker 6: super excited about this show. Great to meet you. Their
• 1:03
  Speaker 6: ed and uh thanks my first first glance I thought
• 1:06
  Speaker 6: were talking about pterodactyles and then I looked at it wasn't.
• 1:10
  Speaker 6: So I'm definitely excited abouts No, this is far more
• 1:14
  Speaker 6: exciting than the teradory.
• 1:15
  Speaker 5: Yeah, I can agree with that. Thank you ver very much. JJA.
• 1:20
  Speaker 5: I'll have to say he might actually have been as
• 1:22
  Speaker 5: busy as me.
• 1:23
  Speaker 4: The last two weeks, so I can understand how he's
• 1:25
  Speaker 4: screaming it up. It's been a very busy actually, uh,
• 1:28
  Speaker 4: Headless Giant, please sure let everybody know what is going on.
• 1:32
  Speaker 2: How you doing.
• 1:33
  Speaker 7: I'm the Headless Shot. You can find me on YouTube,
• 1:36
  Speaker 7: Twitter and Instagram. And if you have any apparent paranormal
• 1:39
  Speaker 7: or occult stories, you can send them to my email
• 1:42
  Speaker 7: and we'll read them on the show. My email is
• 1:45
  Speaker 7: Headless Giant Podcast at gmail dot com.
• 1:47
  Speaker 4: Thank you, thank you very much, sir, and Riccardo, Sir,
• 1:51
  Speaker 4: please let everybody know what your deal is if they
• 1:53
  Speaker 4: don't know who you are.
• 2:03
  Speaker 8: Uh, well you told the secret it started so well.
• 2:12
  Speaker 8: My name is Ricar Cavar. I'm a multi disciplinary researcher.
• 2:16
  Speaker 8: I'm working with the Institute for Netal Philosophy and you
• 2:20
  Speaker 8: can find me as it is in the screen at
• 2:22
  Speaker 8: Ricago Calvary one at X. That's the where you find
• 2:26
  Speaker 8: all the other connections to my work. So thank you
• 2:30
  Speaker 8: for having me, and then very very much looking forward
• 2:32
  Speaker 8: to listen from podcasters about this topic.
• 2:35
  Speaker 5: Thank you very much, so thank you, thank you very
• 2:38
  Speaker 5: much for joining us.
• 2:39
  Speaker 4: And lash but not least before we get to the
• 2:40
  Speaker 4: special guest, Indigo, what is going on?
• 2:43
  Speaker 8: Sir?
• 2:44
  Speaker 9: Well, I'm excited for this. It's been interesting. Ethan Andigo
• 2:48
  Speaker 9: Smith on all the social media. Pardon me, and I'm
• 2:52
  Speaker 9: a writer and observer. I've just put out an article
• 2:55
  Speaker 9: recently on a cult research institute, so everyone checks it
• 2:59
  Speaker 9: out and always down to communicate. Thanks for coming out.
• 3:03
  Speaker 4: Of course, man, thank you for joining us. And last
• 3:05
  Speaker 4: but not least, the guest ed sir. Please, yes, hell
• 3:11
  Speaker 4: here calling you out from South Florida.
• 3:14
  Speaker 2: It's a nice day out of here, the warm.
• 3:17
  Speaker 4: Nice nice, all right, So please, uh, this is the
• 3:20
  Speaker 4: first time you're on the show, and I'm not sure
• 3:22
  Speaker 4: if my listeners know who you are. Can you please
• 3:24
  Speaker 4: let people know what your deal is? And I guess
• 3:26
  Speaker 4: where they can find all your research and the stuff
• 3:28
  Speaker 4: that you've been covering.
• 3:29
  Speaker 3: Well, you know, I didn't do my research on you guys.
• 3:32
  Speaker 3: I just kind of threw myself into a fire. So
• 3:35
  Speaker 3: I think you owe me a little bit of an explanation.
• 3:38
  Speaker 2: Who the hell are you?
• 3:44
  Speaker 5: I don't know how would we explain it. I guess
• 3:45
  Speaker 5: we're a podcast of a bunch of the first questions, sir.
• 3:48
  Speaker 5: I like your style, Yeah, yeah.
• 3:52
  Speaker 2: The questions.
• 3:54
  Speaker 5: He's the guy these guys got the hat.
• 3:55
  Speaker 2: On, So I mean I got the hat.
• 4:00
  Speaker 8: Guy up there.
• 4:01
  Speaker 5: Oh that's a been that.
• 4:02
  Speaker 3: Yeah, So now how did you guys get started?
• 4:05
  Speaker 2: What is this? What do we have a mission statement?
• 4:07
  Speaker 4: Yeah, the show's been around for about four and a
• 4:10
  Speaker 4: half years now. It was different when it first started.
• 4:13
  Speaker 4: It was me and just another co host. It ran
• 4:16
  Speaker 4: for about a year and a half. We covered a
• 4:17
  Speaker 4: lot of conspiracies, a lot of stuff on ocultism and magic.
• 4:20
  Speaker 4: I used to be in the Oto, the original guy was.
• 4:23
  Speaker 4: The other guy was in the Golden Dorn for a
• 4:25
  Speaker 4: little bit. We both had left and he had met
• 4:28
  Speaker 4: me because I had my own solo show. He had
• 4:31
  Speaker 4: met me through that, and then we formed The Occult
• 4:33
  Speaker 4: Rejects and yeah, that lasted about a year and a
• 4:36
  Speaker 4: half and then after he left, I started working with
• 4:38
  Speaker 4: other people and just kind of started bringing them on
• 4:40
  Speaker 4: and just turned into what it is and now. But
• 4:43
  Speaker 4: basically we cover o cultism, true cultism, and true crime.
• 4:47
  Speaker 5: Not always.
• 4:48
  Speaker 4: I mean, I guess you know, we're big on the
• 4:50
  Speaker 4: Mormons and Nazis, so I guess that ties into occultism.
• 4:52
  Speaker 4: But we do cover stuff like that, you know, paranormal
• 4:56
  Speaker 4: you know, cult science.
• 4:57
  Speaker 3: Even a broke clock is right right, yeah, Yeah, just.
• 5:02
  Speaker 5: I guess cover everything that we can find like ocultism
• 5:04
  Speaker 5: in somehow.
• 5:06
  Speaker 2: Awesome well and weird.
• 5:10
  Speaker 5: So so I can go that route.
• 5:11
  Speaker 4: So I feel like this this falls into that, and
• 5:13
  Speaker 4: especially with you know, you're showing drawings and stuff.
• 5:17
  Speaker 5: You know it's carvings. Yeah, so I mean so, well,
• 5:20
  Speaker 5: I think.
• 5:22
  Speaker 2: It's a lot of stuff. I said earlier before the
• 5:25
  Speaker 2: show began. There's a lot to say about a lot
• 5:27
  Speaker 2: to say. Yes so.
• 5:30
  Speaker 5: But uh yeah, so, I guess if you don't mind.
• 5:32
  Speaker 2: What was your question, Let's go to your question. Now
• 5:34
  Speaker 2: I know who you are.
• 5:34
  Speaker 5: Now it's your turn. You gotta tell us who you are, please.
• 5:37
  Speaker 8: So.
• 5:38
  Speaker 3: Yeah, So I have adopted the title zeno anthropologists. It's
• 5:42
  Speaker 3: maybe a bit pretentious, but it's what I'm doing. I
• 5:46
  Speaker 3: do have a degree in anthropology, and I have been
• 5:50
  Speaker 3: an actual archaeologist. And so since we are dealing with
• 5:54
  Speaker 3: what might be colloquially called ancient alien theory or or
• 6:00
  Speaker 3: paleo contact theory, it does sort of put me in
• 6:04
  Speaker 3: a what it would call a fringe box. However, I
• 6:07
  Speaker 3: would like to remind people when you look at people
• 6:10
  Speaker 3: like Billy Carson, Graham Hancock, and.
• 6:18
  Speaker 2: Georgio, Uh, Georgia, I.
• 6:21
  Speaker 3: Don't think any of those are actually archaeologists, and I
• 6:25
  Speaker 3: don't think any of those are utilizing the evidence of
• 6:28
  Speaker 3: found bodies.
• 6:30
  Speaker 2: To support their theories.
• 6:32
  Speaker 3: So I have a very unique combination of I like
• 6:38
  Speaker 3: to say legitimacy, you know, I just to get a
• 6:41
  Speaker 3: little personal, I just got into a huge fight with
• 6:44
  Speaker 3: a friend and I was just tired of him gaslighting me,
• 6:49
  Speaker 3: and it.
• 6:50
  Speaker 2: Was just it was too much, and he was.
• 6:52
  Speaker 3: Working with a very base level almost When we talk
• 6:57
  Speaker 3: about conspiracy theories, the conspiracies actually not that these are authentic.
• 7:03
  Speaker 3: The conspiracy is actually that this is some sort of
• 7:05
  Speaker 3: a grift in a plot to make money or something,
• 7:09
  Speaker 3: which I've been accused of, and to my knowledge, a
• 7:12
  Speaker 3: lot of what we're doing is actually hemorrhaging people's funds.
• 7:17
  Speaker 3: I think that should that should be au, that should
• 7:19
  Speaker 3: be noted. So as again you have to reel me in,
• 7:22
  Speaker 3: I will go off and Bud, it's like you know, time.
• 7:27
  Speaker 2: Flag on the field ranting what if you even know?
• 7:34
  Speaker 9: Or maybe you could tell me your story of how
• 7:36
  Speaker 9: you obtained access to these, but what occurred behind the
• 7:40
  Speaker 9: scenes that these manifested into your hands and into other
• 7:45
  Speaker 9: people's hands.
• 7:47
  Speaker 2: I think I do would like I do you mind.
• 7:49
  Speaker 2: If I go into a little bit of my own
• 7:50
  Speaker 2: personal mythology that leads us up to that.
• 7:54
  Speaker 3: When I was like seven or eight years old, in
• 7:57
  Speaker 3: the front yard of my home in Bridgeport, Pencil, it
• 8:01
  Speaker 3: was like a mansion type home that was divided into
• 8:03
  Speaker 3: like three or four apartments. I'm I wonder who lived
• 8:06
  Speaker 3: there when it was original, And it was raised up
• 8:10
  Speaker 3: up up level, so you had to take some concrete
• 8:12
  Speaker 3: steps past some stone walls. And one day in the field,
• 8:16
  Speaker 3: I reached down into the dirt and pulled out a
• 8:18
  Speaker 3: little Egyptian sham ti. That's a little turquoise little dude.
• 8:24
  Speaker 2: Now, was it historical?
• 8:27
  Speaker 3: Maybe from the nineteen hundreds, early nineteen hundreds, right, it
• 8:29
  Speaker 3: was nineteen seventies when I found it.
• 8:31
  Speaker 2: Could it have been from Egypt? Somebody lost it maybe maybe?
• 8:33
  Speaker 6: Maybe?
• 8:34
  Speaker 2: Who knows, Maybe it was just a gift and a souvenir.
• 8:37
  Speaker 3: But to that little kid me, it said, Hey, things
• 8:41
  Speaker 3: that happened in like Scooby Doo can really happen.
• 8:44
  Speaker 2: You can really find cool things. And I think that
• 8:49
  Speaker 2: just set me off in a direction.
• 8:52
  Speaker 3: Later on, I had, you know, my mother's sister would
• 8:55
  Speaker 3: would take me to the Native American museums by the
• 8:58
  Speaker 3: Native American books, you know, A Bigfoot and in Search
• 9:03
  Speaker 3: of was on at the time, and I remember my
• 9:05
  Speaker 3: mother saying, fak, that's fake.
• 9:08
  Speaker 2: You know the Patterson film which to this.
• 9:10
  Speaker 3: Day I see a thigh muscle strike and flex when
• 9:15
  Speaker 3: that leg hits the ground.
• 9:17
  Speaker 2: She said it was fake. And wouldn't you know that
• 9:20
  Speaker 2: her aunts ended.
• 9:21
  Speaker 3: Up gifting me the Time Life book set, and what
• 9:26
  Speaker 3: was in there, books on evolution and primates and early
• 9:29
  Speaker 3: man and all these wonderful things.
• 9:31
  Speaker 2: And in their smack dam of that book were critters
• 9:34
  Speaker 2: that looked like Bigfoot.
• 9:36
  Speaker 3: And so another thing that said to me, oh, maybe
• 9:40
  Speaker 3: things aren't really as we as they appear to be,
• 9:43
  Speaker 3: and maybe we shouldn't always listen to those george at times.
• 9:47
  Speaker 3: So these were very very fundamental. I mean even in
• 9:51
  Speaker 3: high school, I would skip school and where would I go?
• 9:55
  Speaker 2: The Natural History museum?
• 9:57
  Speaker 3: So or if I was in school, I was reading
• 10:00
  Speaker 3: another book that I wasn't supposed to be right, So
• 10:02
  Speaker 3: I think I mentioned that, you know, the class I
• 10:05
  Speaker 3: did best in was anthropology one oh one at the
• 10:08
  Speaker 3: community college, Go figure. And so when it came time
• 10:11
  Speaker 3: to choose a major, I was already I've been acting
• 10:14
  Speaker 3: since nineteen ninety eight. I was in a commercial with
• 10:19
  Speaker 3: mister T and I was killed by Eva Longoria and
• 10:22
  Speaker 3: all these other quoa. I was Jason Statham's stand in,
• 10:26
  Speaker 3: which is kind of like a stuntman, but you don't
• 10:28
  Speaker 3: do spot so if you're a safe stuntman. So I
• 10:32
  Speaker 3: was already doing all these acting things. So when it
• 10:34
  Speaker 3: came time to major, I'm like, I'm a major anthropology
• 10:37
  Speaker 3: because that's a class I did best in And I
• 10:39
  Speaker 3: ended up becoming the president of the of the of
• 10:42
  Speaker 3: the Honors Club. And I volunteered at a natural history museum.
• 10:47
  Speaker 3: You know, That's why I always tell people sometimes you
• 10:49
  Speaker 3: got to do things for free.
• 10:51
  Speaker 2: You might know plenty of people. I don't do anything
• 10:53
  Speaker 2: if a row without a buck. I get that. I
• 10:56
  Speaker 2: get that, but.
• 10:58
  Speaker 3: I think there's investments in the world. Use investments or
• 11:00
  Speaker 3: payoffs to yourself, your future self. So by volunteering there,
• 11:05
  Speaker 3: I ended up taking over the education department. I ended
• 11:08
  Speaker 3: up running the activities activities of a monthly activities and
• 11:13
  Speaker 3: family days. So we would do like plaster casts of
• 11:15
  Speaker 3: dinosaur fangs or claws, or one year we printed up
• 11:19
  Speaker 3: a bunch of cryptid cards, so we had like big
• 11:21
  Speaker 3: Foot and Sasquatch, and YETI all spread out all over
• 11:23
  Speaker 3: the museum and the kids would collect them.
• 11:26
  Speaker 2: So we did these fun things.
• 11:28
  Speaker 3: We would go to Peace River in Arcadia, Florida, where
• 11:31
  Speaker 3: I would lead the fossil hunting there, and fossil hunting
• 11:34
  Speaker 3: there is just river fines a lot of it's duodong bones,
• 11:38
  Speaker 3: which are like ancient manatees. So I did all these wonderful,
• 11:42
  Speaker 3: wonderful things. And even though the museum did close, which
• 11:46
  Speaker 3: was you know, you have your dream drop dream job,
• 11:49
  Speaker 3: and then to have that happened, it was devastating. A
• 11:52
  Speaker 3: bunch of us tried to go on, and they still
• 11:54
  Speaker 3: do go on. My friends and I worked for them
• 11:58
  Speaker 3: the Palm Beach Museum of the Grays Museum of Natural
• 12:01
  Speaker 3: History and Archaeology. In the Palm Beach Museum, I worked
• 12:04
  Speaker 3: closely with Bobby de Palma, who you can see on
• 12:07
  Speaker 3: the BBC.
• 12:08
  Speaker 2: He is a paleontologist prodigy who discovered evidence of the
• 12:13
  Speaker 2: CT that the the.
• 12:16
  Speaker 3: Creticious tertiary extinction line. So he found the silicone sphere.
• 12:22
  Speaker 3: So please look up Bobby to Palma, who by the.
• 12:24
  Speaker 2: Way, at this day will not call me back. We
• 12:32
  Speaker 2: got real life drama here, two people. I go back
• 12:34
  Speaker 2: with these people.
• 12:35
  Speaker 3: So Bobby won't call me back, So let me let
• 12:37
  Speaker 3: me call Robert Robert Feedie. Robert Feenie took himself down
• 12:40
  Speaker 3: the Amazon and down the Nile, and he would like
• 12:43
  Speaker 3: barter his way with like watches and oranges.
• 12:47
  Speaker 2: Won't call me back.
• 12:50
  Speaker 3: I got a physical anthropologies anyway, I think I'm probably
• 12:53
  Speaker 3: I'm probably digressing. I ended up working for the Palm
• 12:56
  Speaker 3: Beach Museum with Bobby got to be a paleotech. I
• 12:59
  Speaker 3: did work at a paleol so I actually also which
• 13:01
  Speaker 3: is rare. I'm also an archaeologist with paleontology experience. Although
• 13:05
  Speaker 3: I didn't do field work paleo wise, I did plenty
• 13:09
  Speaker 3: of field work in Florida, which means digging lots of holes.
• 13:12
  Speaker 3: And I think that brings us at least to our
• 13:15
  Speaker 3: current day and age.
• 13:17
  Speaker 2: So thank you for listening.
• 13:18
  Speaker 5: Oh no, that was great, Thank you, very interesting, great introduction.
• 13:22
  Speaker 5: Nice All right, listen, So look you want to.
• 13:26
  Speaker 7: Ask, let's get into it. So you hear about these
• 13:30
  Speaker 7: from some hold on.
• 13:31
  Speaker 3: Actually it was actually Ethan's question, that's right. Yeah, he said,
• 13:38
  Speaker 3: how did I get into this particularly right, Okay, I
• 13:42
  Speaker 3: think that's important. So I just wanted, like, like closing
• 13:45
  Speaker 3: of a chapter we're moving.
• 13:46
  Speaker 5: On that was so long I forgot stay out.
• 13:50
  Speaker 3: Modern day, September twenty twenty three, and what comes across
• 13:55
  Speaker 3: my feed is somewhat looks like a couple of plaster
• 13:58
  Speaker 3: special uh kids crafts pictures of aliens on my Google
• 14:03
  Speaker 3: feed and I'm like, next ton, swipe left right, I'm interested.
• 14:09
  Speaker 2: Thank god. My girlfriend was around and she's like, did
• 14:12
  Speaker 2: you check out those aliens? And I'm like, no, I didn't.
• 14:15
  Speaker 3: She's like, you might want to check those out, Okay,
• 14:18
  Speaker 3: So we checked them out and we watched.
• 14:21
  Speaker 2: What was immediately to come was that congressional hearing and.
• 14:25
  Speaker 3: There's doctor Zaus jose Zalce Benitez, the forensic anthropologist for
• 14:31
  Speaker 3: the Mexican Navy, former I believe Oxford professor. He was
• 14:35
  Speaker 3: a it's telling the world we've got these non human things.
• 14:43
  Speaker 3: Who what got me was and this is where it
• 14:47
  Speaker 3: gets I recognize them and I and the other were things.
• 14:52
  Speaker 3: I remember asking my professor about these Why would I
• 14:54
  Speaker 3: don't even know why I remember that question and he
• 14:57
  Speaker 3: said there was no connection because in the you know,
• 15:00
  Speaker 3: traditional anthropology calls this independent innovation, so the fact that
• 15:04
  Speaker 3: like bow and arrows are invented in different places, they
• 15:08
  Speaker 3: suggest that it just organically develops, which is in complete
• 15:14
  Speaker 3: opposition to Anthropolygy's general term, which is cultural diffusion. Human
• 15:20
  Speaker 3: beings learn by things being passed along. And this gets
• 15:24
  Speaker 3: me emotional because I've been at this now for two
• 15:27
  Speaker 3: years and I've had to face my friends and family.
• 15:33
  Speaker 2: And I'm just trying to get the message out there. Crazy.
• 15:39
  Speaker 3: I do have beer in here, so you know, there's
• 15:42
  Speaker 3: a little bit of a depressant happening.
• 15:44
  Speaker 2: I'm guessing forgive me. That was amazing.
• 15:49
  Speaker 3: Usually I get choked up about the maori, but well,
• 15:52
  Speaker 3: I guess I can continue you.
• 15:53
  Speaker 2: Is there any questions so far?
• 15:55
  Speaker 3: I do?
• 15:55
  Speaker 2: I do have one thing.
• 15:56
  Speaker 8: I think I know where you're coming from.
• 15:58
  Speaker 7: And you're definitely not alone because Ricardo here, he's got
• 16:03
  Speaker 7: a friend who tried to get his mathematics published on
• 16:06
  Speaker 7: these Dolman sites, right, and they immediately threw it back
• 16:11
  Speaker 7: and says, don't we don't do mathematics on these things.
• 16:13
  Speaker 7: So we took out all these different parts and resubmitted
• 16:16
  Speaker 7: that we can't accept that because the mathematics hasn't been
• 16:19
  Speaker 7: invented yet, and.
• 16:22
  Speaker 2: It's just like, how does that? Well, here you go, yeah,
• 16:28
  Speaker 2: what do you do? Then you know? And then I guess.
• 16:30
  Speaker 3: In geological terms, they called them a glacial erratics. That's
• 16:34
  Speaker 3: been like one weird stone's on top of another and
• 16:37
  Speaker 3: maybe maybe that stone looks like.
• 16:39
  Speaker 2: A tritactyl head. I'm just saying.
• 16:41
  Speaker 3: They call them, you know, a glacial erect So this
• 16:44
  Speaker 3: has been very emotional for me when I went, because
• 16:47
  Speaker 3: I did have an existential spiritual moment.
• 16:50
  Speaker 2: Oddly, it was on the on the solar eclipse.
• 16:54
  Speaker 3: In October and I got out of bed and said,
• 16:57
  Speaker 3: I have to write this down, and that's when I
• 16:59
  Speaker 3: wrote the first part of my Constant Companion theory, which
• 17:02
  Speaker 3: you can find at tridactles dot com.
• 17:04
  Speaker 2: Currently, tridactles dot com is basically my placeholder for my two.
• 17:10
  Speaker 3: Cultural articles, and there should be I'll be adding a
• 17:13
  Speaker 3: second science article and two science articles. So what I'm
• 17:17
  Speaker 3: kind of doing is instead of just keeping all this
• 17:18
  Speaker 3: shit to myself and writing a book, it's just like
• 17:21
  Speaker 3: we're in a new paradigm here, so I'm I'm just
• 17:25
  Speaker 3: playing social media intermediary. Well, I'm trying to play intermediary,
• 17:31
  Speaker 3: but really I'm at the peak right now of providing
• 17:33
  Speaker 3: people not just with the cultural information, which I thought
• 17:37
  Speaker 3: I had a black market on, I had a monopoly
• 17:40
  Speaker 3: on because two years ahead of everyone in research essentially,
• 17:45
  Speaker 3: but now I'm also moving forward with the biological and
• 17:49
  Speaker 3: the two together.
• 17:50
  Speaker 2: Just you know, ontological shock.
• 17:54
  Speaker 8: I would ask you considering the relevance of what you have,
• 18:00
  Speaker 8: any what you're showing, and considering the vast amount of
• 18:07
  Speaker 8: I will call it generally as UFO communities. But the
• 18:12
  Speaker 8: people that are interested in uh exo exo exo biological
• 18:19
  Speaker 8: or exo biology, thank you? Why they this? I told
• 18:26
  Speaker 8: this to most of those that are here. That is,
• 18:28
  Speaker 8: I don't understand how people are more interested in blurry
• 18:33
  Speaker 8: images of something that cannot be identified. When you have
• 18:38
  Speaker 8: can I say a friend who won't listen, you have
• 18:42
  Speaker 8: something that can actually be looked upon, analyzed, scene and
• 18:46
  Speaker 8: finish this this pairdigm that has been a chasm between
• 18:51
  Speaker 8: these two that believers are non believers? Right, So why
• 18:55
  Speaker 8: aren't you get that attention? I don't understand it.
• 18:58
  Speaker 3: You know, they say that the Vietnam War affected Americans
• 19:04
  Speaker 3: perception on authority.
• 19:07
  Speaker 2: So you end up with rebellious.
• 19:09
  Speaker 3: Characters in the cinematic universe and maybe even the comic
• 19:14
  Speaker 3: book universe that were to come after it, even someone.
• 19:17
  Speaker 2: Like Dirty Harry or Wolverine from Marvel.
• 19:22
  Speaker 3: There's this sort of this mentality, and it kind of
• 19:25
  Speaker 3: was on the back of the conspiracy of JFK. Then
• 19:29
  Speaker 3: the American psyche suffers nine to eleven, which hasn't been
• 19:34
  Speaker 3: resolved in my opinion, in fact, whatever the opposite of
• 19:37
  Speaker 3: resolve is, that's what's happened. COVID of course comes around,
• 19:44
  Speaker 3: and so let's keep going with this. And then we
• 19:47
  Speaker 3: have AI and CGI and people who are just out
• 19:52
  Speaker 3: right liars for disingenuous reasons. I don't know why people
• 19:56
  Speaker 3: do that, but they've created they've managed to create a dystopian,
• 20:01
  Speaker 3: paranoid society where truth cannot be discerned from falsitudes. And
• 20:09
  Speaker 3: so while I am quite aft at arguing politics with people,
• 20:14
  Speaker 3: this has a whole different, weird spin to it because
• 20:17
  Speaker 3: politics can.
• 20:18
  Speaker 2: Be kind of subjective.
• 20:20
  Speaker 3: Yeah, that's your opinion, man, But you know, they say
• 20:24
  Speaker 3: Americans specifically have a problem discerning opinion from fact, and
• 20:29
  Speaker 3: so now opinion somehow has displaced Exhibit A and so yeah,
• 20:35
  Speaker 3: it's been frustrating. It's like, I can, you know, I can,
• 20:38
  Speaker 3: I can do a political debate with you, but for
• 20:40
  Speaker 3: you just to like willfully ignore scans, we got we
• 20:44
  Speaker 3: got issues. And can you imagine I don't even talk
• 20:47
  Speaker 3: to people about the cultural archaeological connections because how can
• 20:51
  Speaker 3: I if you don't believe these are physical bodies?
• 20:54
  Speaker 2: Well never, you'll.
• 20:55
  Speaker 3: Never Whenever I say after that, it's gonna be like.
• 20:59
  Speaker 2: Right.
• 21:00
  Speaker 8: That's why I found I didn't understood when I asked
• 21:06
  Speaker 8: you if you were taking any measures to try and
• 21:09
  Speaker 8: actually get them seen by proper people, by proper academics
• 21:12
  Speaker 8: that cannot be taken as non credible, And you answered
• 21:16
  Speaker 8: me that you weren't. Debts for other people to do.
• 21:18
  Speaker 8: If you remember, it was.
• 21:21
  Speaker 2: The DNA I don't have.
• 21:22
  Speaker 3: I don't have access to the DNA, nor would I
• 21:26
  Speaker 3: probably even know what to do with it. You know,
• 21:27
  Speaker 3: I can have an opportunity to go see the bodies,
• 21:30
  Speaker 3: but even if I got there, I'm like, what am
• 21:31
  Speaker 3: I going to do? Take a thousand dollars selfie? Sure
• 21:34
  Speaker 3: I realize how valuable I have been stay home every
• 21:40
  Speaker 3: day when I say I've been doing this full time.
• 21:43
  Speaker 2: Guys.
• 21:44
  Speaker 3: That means for the last two years, since September twenty
• 21:46
  Speaker 3: twenty three, I wake up and sit in front of
• 21:49
  Speaker 3: this very same keyboard and research and create content and
• 21:53
  Speaker 3: write content and put it out there and.
• 21:56
  Speaker 2: Just playing my role.
• 21:58
  Speaker 3: I have a personal philosophy called education through Entertainment, and
• 22:02
  Speaker 3: I've used it here locally in Broward County to earn
• 22:05
  Speaker 3: tens of thousands of dollars of grants for such things
• 22:09
  Speaker 3: as we did a Conquista Door.
• 22:11
  Speaker 2: Two years in a row, we did a Conquistador.
• 22:13
  Speaker 3: Show, if you will, where again my friend Robert Feenie,
• 22:16
  Speaker 3: the gentleman who took him down, took himself down the
• 22:18
  Speaker 3: rivers of the world, the longest rivers. He and I
• 22:22
  Speaker 3: would do a historical reenactment of Conquisa Doors and I'd
• 22:27
  Speaker 3: get to wear the armor. And by the way, I
• 22:29
  Speaker 3: can dance in Conquista Door armor. So anyway, the point
• 22:34
  Speaker 3: of that was just saying that, you know, there's my
• 22:38
  Speaker 3: whole rant was you asked me why, Yeah, But then.
• 22:41
  Speaker 8: That's my fault because I wrongly assumed that you were
• 22:46
  Speaker 8: the curator of those games.
• 22:48
  Speaker 3: Ah, I see, okay, okay, fair enough, Yeah, I.
• 22:52
  Speaker 8: Believe that you had them, you were the curating No,
• 22:55
  Speaker 8: I am.
• 22:55
  Speaker 3: An actually and people, I mean people might not realize that.
• 22:58
  Speaker 2: Again, they think there's some cadre.
• 23:01
  Speaker 3: Tried to act to masterminds out there, and I'm an
• 23:04
  Speaker 3: independent researcher who who just recognized them from an anthropology
• 23:08
  Speaker 3: class twenty three years ago. And if no one else
• 23:13
  Speaker 3: is going to say that exact thing, then I'm going
• 23:16
  Speaker 3: to say it.
• 23:17
  Speaker 2: And it is what it is now? Should I continue?
• 23:20
  Speaker 3: By the way, what do you want to ask any
• 23:22
  Speaker 3: questions about Canada or Caribbean, because I'd like to move
• 23:24
  Speaker 3: on geographically.
• 23:27
  Speaker 6: I have a question for you, and yes, Vance in
• 23:30
  Speaker 6: regards to folks not comprehending things, I would yeah, the
• 23:34
  Speaker 6: not the Vice President JJ Advance. I think I can
• 23:39
  Speaker 6: help you out with the lack of comprehension of folks.
• 23:40
  Speaker 6: The literacy rates of America are getting back to we're
• 23:44
  Speaker 6: in some new all time lows. In fact, you know
• 23:47
  Speaker 6: one hundred and fifty years ago we had higher literacy,
• 23:49
  Speaker 6: far higher literacy rates than we did. But what that
• 23:52
  Speaker 6: hell bodies are we talking about? What body is we
• 23:55
  Speaker 6: talking about here? That's that was my main question. I mean,
• 23:57
  Speaker 6: I'm always showing on the first two buys. There's a
• 24:01
  Speaker 6: little bit.
• 24:01
  Speaker 3: There's you know, there's a confusion about how many specimens
• 24:04
  Speaker 3: where they went. There are two bodies that were shown
• 24:08
  Speaker 3: at front of the Mexican Congress, and I thought their
• 24:11
  Speaker 3: names were Clara Andmorrow Mauricio.
• 24:17
  Speaker 2: I'll have to look at my h I have. I
• 24:19
  Speaker 2: do have a running list.
• 24:21
  Speaker 3: I never heard of those again, so those may have
• 24:23
  Speaker 3: been spirited off to other sources.
• 24:26
  Speaker 2: So that is an interesting point you bring up.
• 24:29
  Speaker 3: Now, unless those names were aliases to protect the innocent,
• 24:34
  Speaker 3: I don't know, unless those names were just you know,
• 24:37
  Speaker 3: maybe they're different specimens. So yeah, the first two that
• 24:39
  Speaker 3: I saw in Mexico from the from you know, not personally,
• 24:43
  Speaker 3: I believe was Clara and Mauricio. I'll definitely look it
• 24:46
  Speaker 3: up while we're talking here though.
• 24:49
  Speaker 8: And then there's how many are there.
• 24:53
  Speaker 3: Currently there are about twenty two, but the rumor has
• 24:57
  Speaker 3: it that there is one hundred or one thousand.
• 25:00
  Speaker 5: What even twenty two is a decent amount?
• 25:04
  Speaker 2: Are they all for a scientific sample?
• 25:08
  Speaker 3: Right?
• 25:08
  Speaker 5: Yeah?
• 25:09
  Speaker 9: Yeah, Well are they all from the same location or
• 25:13
  Speaker 9: area or are they more so?
• 25:14
  Speaker 2: That's great?
• 25:14
  Speaker 3: So, yes, they've all been found apparently near Nasca, Peru.
• 25:18
  Speaker 3: The Nasca lines right, very famous for what appears to
• 25:23
  Speaker 3: be depictions of the astronaut mm hmmm mm hm and
• 25:29
  Speaker 3: others others strangeties. Right, let's see here. I'm looking right
• 25:34
  Speaker 3: now for a list of tradactal specimens updated and it
• 25:39
  Speaker 3: says updated. It's probably not even updated. Let me just
• 25:43
  Speaker 3: see if I can show that to you guys. Yeah, sure, hm,
• 25:54
  Speaker 3: you see that. Yes, Mauricio, Clara and Mauricio, so you
• 25:59
  Speaker 3: see I have them listed. This might not be an
• 26:01
  Speaker 3: updated list, and Wawita probably shouldn't be on there, because
• 26:05
  Speaker 3: Wawita looks like perhaps a body that was created in
• 26:09
  Speaker 3: emulation and they probably realized they did something horribly wrong
• 26:13
  Speaker 3: and then murdered her.
• 26:15
  Speaker 5: The artimist interesting, nice name.
• 26:21
  Speaker 6: Who assigned these names? Did they come with name tags
• 26:23
  Speaker 6: or who was signed them?
• 26:24
  Speaker 5: Yeah, that's funny. Actually, that's a good question.
• 26:28
  Speaker 3: That's funny because you know, I suggest that maybe some
• 26:32
  Speaker 3: of these have different names. For example, Alberto has a
• 26:35
  Speaker 3: metal hip in him, so maybe he's actually Vulcan or Hephaestus.
• 26:40
  Speaker 8: Yeah, but there is different people with very different imaginations
• 26:43
  Speaker 8: over there. Because you go from Artemis to big Hands
• 26:48
  Speaker 8: one and big Hand that's.
• 26:51
  Speaker 3: All they have right, So I just want to give
• 26:54
  Speaker 3: you just a little bit more of a cultural background.
• 26:56
  Speaker 3: I will piggyback on that question there. So the bodies
• 26:59
  Speaker 3: were found in Nasca, Peru. My recollection from class was
• 27:03
  Speaker 3: Bella Coola, Canada and the Tyeno.
• 27:06
  Speaker 2: Of the Caribbean, where you can find and a bit
• 27:10
  Speaker 2: of it. A bit of a.
• 27:11
  Speaker 3: Forward identification process on my part was one of the
• 27:15
  Speaker 3: first things I identified, aside from the three fingers, of course,
• 27:18
  Speaker 3: which is obvious, is the courtiform shaped face.
• 27:22
  Speaker 2: And what I mean by courtiform, I mean heart shaped face.
• 27:28
  Speaker 2: So this courtiform or heart shaped face.
• 27:33
  Speaker 3: I decided to look up Polynesian or riceananic cultures and
• 27:37
  Speaker 3: the Maori people have the hatiki and it is a
• 27:41
  Speaker 3: greenstone or a jade type stone of a cortiform faced,
• 27:47
  Speaker 3: which the courtiform, let's talk about it was actually making
• 27:50
  Speaker 3: the humps of the heart.
• 27:52
  Speaker 2: Are these super orbital.
• 27:54
  Speaker 3: Arches which you probably are more familiar with on something
• 27:58
  Speaker 3: like an ape or a primitive human. In fact, we
• 28:01
  Speaker 3: can look at this skull and say how alien it is.
• 28:04
  Speaker 3: I can also look at it and say how human
• 28:06
  Speaker 3: this still looks.
• 28:08
  Speaker 2: It is not too far off from.
• 28:09
  Speaker 3: What's known as Homo longi, which coincidentally or ironically is
• 28:14
  Speaker 3: dragon man. Well, whoever that anthropologist who named that, and
• 28:19
  Speaker 3: it's say, nailed it.
• 28:22
  Speaker 2: I'll tell you what.
• 28:23
  Speaker 3: So the Maori have the hay Tiki and it's a
• 28:26
  Speaker 3: little greenstone, three fingered sinning, sort of cross legged, bent neck,
• 28:32
  Speaker 3: and they call that being. And this is where I
• 28:33
  Speaker 3: normally get it. This isn't where I normally.
• 28:35
  Speaker 2: Get choked up. But I think I got that out
• 28:38
  Speaker 2: of the way.
• 28:38
  Speaker 3: Is they call that being the ancestor? And those same
• 28:43
  Speaker 3: petroglyphs that I found tried actile. I didn't find them
• 28:46
  Speaker 3: by I noted that, and that want to be clear,
• 28:48
  Speaker 3: I noted the similarities. We tried actyls and cortiform shaped
• 28:52
  Speaker 3: faces were found with images of spirals, images of serpents,
• 28:58
  Speaker 3: and mother image imagery, mother goddess imagery.
• 29:02
  Speaker 2: So what is mother goddess imagery.
• 29:04
  Speaker 3: Maybe there's a depiction of a smaller being below or
• 29:08
  Speaker 3: literally giving birth, and so a being is emerging from
• 29:12
  Speaker 3: another being.
• 29:13
  Speaker 2: So let's just go over some of those again. Cortiform
• 29:16
  Speaker 2: heart shape.
• 29:17
  Speaker 3: Of course, the tried acta limbs, water, spirals, serpent imagery, snakes,
• 29:23
  Speaker 3: and mother goddess.
• 29:25
  Speaker 2: So I put all.
• 29:26
  Speaker 3: Of those together, plus the Mallori calling belief, calling the
• 29:29
  Speaker 3: heytiki the ancestor, and I was basically often running from there.
• 29:38
  Speaker 8: M So, how do you decided to start relating these cultures?
• 29:49
  Speaker 8: Were just for those artifacts if you look into the tradition,
• 29:53
  Speaker 8: the yes, folklore, yes, it helps to confirm your assumption.
• 30:00
  Speaker 3: So one of the first things I did, of course,
• 30:02
  Speaker 3: was I checked with other archae Now, keep bind most
• 30:04
  Speaker 3: of this as casual so and sometimes I just take
• 30:08
  Speaker 3: information and I stick it in my brain and I'm.
• 30:10
  Speaker 2: Off and running. So I didn't always citation anything.
• 30:13
  Speaker 3: Or so I just did a casual research of archaeologists,
• 30:18
  Speaker 3: and they supported my suspicions that the spiral was water
• 30:24
  Speaker 3: and that all of this this imagery was connected. And
• 30:27
  Speaker 3: how is that deciphered? Because there is a prominent myth
• 30:33
  Speaker 3: throughout humanity of a serpent mother, Reptilian, tudorary beings, beings
• 30:40
  Speaker 3: coming from the water with knowledge. And it turns out
• 30:43
  Speaker 3: again kind of looking at that independent innovation, which is
• 30:48
  Speaker 3: archaeological coincidence, anthropological coincidence. This is.
• 30:53
  Speaker 2: Very much all over the place serpent worship. I mean,
• 30:59
  Speaker 2: come on, how much conspiratorial? If you will YouTube videos.
• 31:02
  Speaker 3: And I have to say, before the bodies were shown,
• 31:05
  Speaker 3: I didn't want to hear about the Bible.
• 31:06
  Speaker 2: I didn't want to hear about the Aninachy. I didn't
• 31:08
  Speaker 2: want to hear about reptilians.
• 31:10
  Speaker 3: Now I'm putting all of this together in this crazy
• 31:13
  Speaker 3: cocktail of what happened. And it turns out that my
• 31:18
  Speaker 3: research brought me to if I could come to one
• 31:21
  Speaker 3: codified belief, one codified serpent worship belief that is still
• 31:26
  Speaker 3: alive and well today, and that's Hinduism and the belief
• 31:32
  Speaker 3: in the Naga.
• 31:34
  Speaker 2: This is not the past.
• 31:36
  Speaker 3: Sad Guru, the philosopher, philanthropist.
• 31:41
  Speaker 2: Engages in Naga padani. I can't remember the rest of it.
• 31:47
  Speaker 2: And it's a Naga festival.
• 31:51
  Speaker 8: Well, the serpent worship is the oldest form of worship.
• 31:54
  Speaker 3: So well, it turns out that any sort of opinion
• 32:01
  Speaker 3: animal mythology, any culture that sort of puts some sort
• 32:04
  Speaker 3: of animal on a pedestal, is because that animal either
• 32:08
  Speaker 3: looked like or engaged in a behavior that was similar
• 32:12
  Speaker 3: to the ancestors. And who are the ancestors? According to
• 32:16
  Speaker 3: the Maori, these tritactyl beings and again codified in the
• 32:22
  Speaker 3: Naga beliefs and also the dragon beliefs.
• 32:27
  Speaker 2: So here we are.
• 32:28
  Speaker 1: Yes, excuse me, ed, I'm sorry.
• 32:31
  Speaker 2: In the Irani, thank you for interrupting me. It's okay.
• 32:34
  Speaker 1: In the ass in the Mayan people, they do still
• 32:37
  Speaker 1: practice the serpent worship what cuts a puddle, and they
• 32:41
  Speaker 1: do consider it being the the I guess ancestor. And
• 32:47
  Speaker 1: they said that they worship snakes because when they opened
• 32:51
  Speaker 1: people up, all they find is snakes, right, and that
• 32:54
  Speaker 1: snakes were life and it was what connected us between
• 32:58
  Speaker 1: all the realms and then as well as water itself.
• 33:02
  Speaker 1: I believe they also said that the ancients walked out
• 33:05
  Speaker 1: of the water and gave life on land.
• 33:08
  Speaker 2: So it's an addition.
• 33:11
  Speaker 1: Incas also have that belief system, and so almost I'm
• 33:16
  Speaker 1: not very familiar with Native Americans above the Rio Grande,
• 33:20
  Speaker 1: but at least South America, Central and Mexico, they still
• 33:25
  Speaker 1: have that belief system in their indigenous people.
• 33:28
  Speaker 8: And you can join both of those things. That's because
• 33:31
  Speaker 8: the serpentine water on this sculptured r right, there's serpentine
• 33:37
  Speaker 8: the water to make the water look like the head
• 33:40
  Speaker 8: of a snake. That is that bulge of the beginning
• 33:42
  Speaker 8: of the water.
• 33:45
  Speaker 3: I had a sort of a little personal relevation on that,
• 33:49
  Speaker 3: and that is I actually live on a it looks
• 33:52
  Speaker 3: like canal. It's supposed to be a slow running river,
• 33:56
  Speaker 3: and I noticed that life makes concentric circles under that water.
• 34:06
  Speaker 3: So there's gonna be times. Perhaps I hope I don't disappoint.
• 34:12
  Speaker 3: But again, I think the whole of humanity's cosmology, mythology,
• 34:17
  Speaker 3: religion is based on a primates interpretation on an amphibious
• 34:25
  Speaker 3: species behavior. So these beings emerging from the water, this
• 34:31
  Speaker 3: is a good Actually, this is a good connection.
• 34:33
  Speaker 2: So are you guys with me up to this point?
• 34:35
  Speaker 2: There's something?
• 34:35
  Speaker 3: If something doesn't make sense, then be like, way, wait, wait, wait, how.
• 34:40
  Speaker 2: Did you get there?
• 34:41
  Speaker 3: Because I'm trying to take you on my own personal
• 34:43
  Speaker 3: journey of discovery on how this little what could be
• 34:48
  Speaker 3: it could be seen as a little discovery just kept
• 34:51
  Speaker 3: getting bigger.
• 34:52
  Speaker 2: So if we all agree that dis.
• 34:54
  Speaker 3: Serpent worship is a cultural you know, universality, then we
• 34:59
  Speaker 3: can move on.
• 35:00
  Speaker 2: Sure.
• 35:02
  Speaker 6: Supposedly forty five hundred years old approximately, so we're talking
• 35:06
  Speaker 6: is that's Serpent Mound And uh yeah, Adams County, Ohio.
• 35:10
  Speaker 3: I was even thinking that serpent mound might even I
• 35:13
  Speaker 3: don't even Maybe it's for interpreting it wrong.
• 35:16
  Speaker 2: Maybe it's not a mouth, maybe it's the head.
• 35:19
  Speaker 6: I got a lot of ideas what it might be.
• 35:21
  Speaker 6: But it's often considered a serpent. So, and it is
• 35:23
  Speaker 6: allegedly forty five hundred years old or so.
• 35:25
  Speaker 2: And let's talk.
• 35:26
  Speaker 3: Let's go a little parallel from the serpents. I mean,
• 35:29
  Speaker 3: there's the frog people of the Northwest. There's owls that
• 35:32
  Speaker 3: you're not supposed to stare at. There's ant people, there's
• 35:35
  Speaker 3: termite mounds, there's dan hinga. I think so my experiences
• 35:42
  Speaker 3: and anytime, so that's unfortunately, that's where I'm at right now.
• 35:44
  Speaker 2: Anyways, I point on something.
• 35:46
  Speaker 3: I showed a Northwest Pacific Indian depiction of a.
• 35:51
  Speaker 2: Frog, very stylized, and they said, that's.
• 35:55
  Speaker 3: Just a frog, and I'm like, well, there's no three
• 35:57
  Speaker 3: fingered frogs in that northwest Canada, so I'm guessing it's
• 36:00
  Speaker 3: a little bit more than that, you know, So any
• 36:04
  Speaker 3: animal from where I stand again is just because hey,
• 36:07
  Speaker 3: doesn't that remind you of the ancestors?
• 36:09
  Speaker 2: Yeah, it does, And that's where we're at. So let's
• 36:12
  Speaker 2: go back to the water.
• 36:13
  Speaker 3: So I've had a lot of byproducts of these discoveries,
• 36:19
  Speaker 3: meaning I've had to learn Semitic script, I've had to
• 36:22
  Speaker 3: learn Chinese script, and I'm surely not an expert, but
• 36:25
  Speaker 3: I definitely recognize some things now. And one of the
• 36:28
  Speaker 3: cool byproducts was I found out that the sphinx and
• 36:33
  Speaker 3: lions rock in Sri Lanka both cross coordinate within a
• 36:40
  Speaker 3: degree on Mount Kailash, the holiest mountain in the world.
• 36:49
  Speaker 8: Quincident planning.
• 36:53
  Speaker 2: To the stakes planning.
• 36:54
  Speaker 3: I like that, yeah, exactly, So why that that? Why
• 37:00
  Speaker 3: is Mount Kailash? And I've come to my own conclusion
• 37:04
  Speaker 3: that let's take it a step back. At the base
• 37:08
  Speaker 3: of Mount Kailash, there are two lakes. There's Lake Rakasha
• 37:13
  Speaker 3: or Angkulo ang Kuo and manosavar Minos. I don't know
• 37:21
  Speaker 3: if I'm pronouncing that one right.
• 37:22
  Speaker 2: The freshwater lake. We have a salt water lake and
• 37:25
  Speaker 2: a freshwater lake right next to each other.
• 37:28
  Speaker 3: One is named after the Ogre mother goddess, and there's
• 37:32
  Speaker 3: a little bit of paradolia there if you're going to
• 37:34
  Speaker 3: look up Lake Rakasha at the base near Mount Kailash,
• 37:39
  Speaker 3: which kind of looks like I tried act all with
• 37:42
  Speaker 3: a long neck and a big head. So if these people,
• 37:45
  Speaker 3: these beings may have been so powerful, maybe they even
• 37:47
  Speaker 3: did some terraforming.
• 37:48
  Speaker 2: So anyway, who had this saltwater lake in this freshwater lake?
• 37:51
  Speaker 3: And it's a rumor that one goddess became impregnated when
• 37:55
  Speaker 3: she swam in that freshwater lake.
• 37:59
  Speaker 2: I think a god has said that.
• 38:00
  Speaker 3: An elephant's trunk entered her side and impregnated her.
• 38:07
  Speaker 2: There's something going on in Mount Kailash.
• 38:10
  Speaker 3: And one of the things I thought was, is there
• 38:11
  Speaker 3: just giant periodoli here? That's what's funny When people accused
• 38:16
  Speaker 3: me of like various paradolia, It's like, well, guess what
• 38:19
  Speaker 3: the ancients freaking loved. They loved paradolia. If you came
• 38:23
  Speaker 3: across a rock that looked like one of the ancients,
• 38:26
  Speaker 3: you'd be like, cool, rock, let's come back here. Maybe
• 38:28
  Speaker 3: you would even formate it. Let's like, hey, let's make
• 38:30
  Speaker 3: it look more like the ancestors. So we have to
• 38:33
  Speaker 3: be careful when we like dismiss things as paradolia, because
• 38:36
  Speaker 3: paradolia is what makes animals metaphorical stand ins for the beings.
• 38:42
  Speaker 8: I think that love is always there's always the danger
• 38:45
  Speaker 8: when we are hyper focused on something that we start
• 38:48
  Speaker 8: seeing things that are not actually there. But I also
• 38:52
  Speaker 8: think that we also find a lot of things that
• 38:54
  Speaker 8: are actually there that other people don't see. Actually, that's
• 38:59
  Speaker 8: there has to be some some judgment and put the
• 39:04
  Speaker 8: dazzling of our interest and our fascination by this a
• 39:08
  Speaker 8: little bit to the side. But I've seen some of
• 39:10
  Speaker 8: your images and I can see what you see to
• 39:13
  Speaker 8: prove it is another thing. But yeah, it is there,
• 39:16
  Speaker 8: but there is there something it is. So I mean
• 39:19
  Speaker 8: just just want to say, I think absolutely Ethan has
• 39:24
  Speaker 8: had a question that I interrupted once and then set
• 39:27
  Speaker 8: in and yeah, well, oh no, thank you so much.
• 39:30
  Speaker 9: No, it was just a silly a point on your
• 39:33
  Speaker 9: overall build of the rejection of the serpent. And sometimes
• 39:39
  Speaker 9: maybe it's so ubiquitous we might not notice it. But
• 39:42
  Speaker 9: the Bible, right really starts with the rejection of not
• 39:46
  Speaker 9: just the serpent, but the old serpent.
• 39:48
  Speaker 2: Right, So all that old serpent worship, it's.
• 39:52
  Speaker 3: Right there, it's right there, and it's been with us
• 39:55
  Speaker 3: the whole time. It's a misinterpretation, I am afraid. And
• 40:01
  Speaker 3: let's just stick with the water real quick. So, and
• 40:06
  Speaker 3: of course you guys know the Sumerian myths of Iuana
• 40:10
  Speaker 3: s uh Dagon coming from the water with the fish heads.
• 40:14
  Speaker 2: Well, I think they got the fish heads wrong.
• 40:16
  Speaker 3: I think if you look at the tritactyl profile, it
• 40:19
  Speaker 3: looks like a fish that can go like this.
• 40:21
  Speaker 2: And in fact, the.
• 40:23
  Speaker 3: Isle of Copra, which may be related to the myth
• 40:26
  Speaker 3: of Capricorn where the SATs or pan jumps into the Mediterranean,
• 40:30
  Speaker 3: becomes half fish half goat. If you look at the
• 40:33
  Speaker 3: isle of Coppra, here's more paradolia for you. Just like
• 40:36
  Speaker 3: Lake Rikasha, the isle of Copra looks like the profile
• 40:40
  Speaker 3: of a tritactyl head. Lake Prakasha looks like a skinny
• 40:43
  Speaker 3: necked head of a mother goddess tritactyl. So here we
• 40:47
  Speaker 3: are listen to that name ang Kuo. Well, I started
• 40:53
  Speaker 3: to notice what I identified as the Naga morpheme. And
• 40:59
  Speaker 3: this is how we can demonstrate a global culture through
• 41:03
  Speaker 3: this simple method. It seems as though saltwater lakes in
• 41:10
  Speaker 3: Tibet region West Tibet Chinese names, perhaps many of them
• 41:15
  Speaker 3: had the um morpheme in it, like Naga. I started
• 41:21
  Speaker 3: to notice that this uh morpheme is pretty prominent in
• 41:25
  Speaker 3: a lot of places. In fact, that Ang Kuo, if
• 41:29
  Speaker 3: you look into Proto Indo European.
• 41:32
  Speaker 2: We have the angles. We have Anglish and it has
• 41:36
  Speaker 2: the um in it and angle and anguilla in Spanish
• 41:42
  Speaker 2: is what eels. And the Maori their gods are also eels.
• 41:51
  Speaker 7: Ed can't we can't forget angels.
• 41:54
  Speaker 2: And of course angels, which of course is one of
• 41:59
  Speaker 2: those things that's a little bit like.
• 42:02
  Speaker 3: Yes, the angels, which people say, hey, that means messenger.
• 42:05
  Speaker 3: I'm like, yeah, but who is delivering it? Right?
• 42:10
  Speaker 2: So that's where I'm at.
• 42:11
  Speaker 3: With that, which also led me to believe that perhaps
• 42:14
  Speaker 3: they're at Mega Lake Gobi in which is now the
• 42:17
  Speaker 3: Gobi Desert, may have been primate Eden, and a Proto
• 42:23
  Speaker 3: language may have developed from there.
• 42:25
  Speaker 2: And you have to consider the Tibetan.
• 42:29
  Speaker 3: Creation myth of an ogres goddess who mates with the
• 42:33
  Speaker 3: monkey god. Well, my god, if that just isn't the
• 42:38
  Speaker 3: tail that we're looking at genetically in a creature like Maria,
• 42:43
  Speaker 3: and that might be about all I have to say culturally,
• 42:46
  Speaker 3: unless there's other questions.
• 42:47
  Speaker 2: Oh, there's probably artifact questions.
• 42:49
  Speaker 8: But I would like to ask you something.
• 42:51
  Speaker 3: I'll take a break here, I'm gonna I'm gonna take
• 42:53
  Speaker 3: do we get actually what time is it?
• 42:54
  Speaker 2: Do we get a break?
• 42:57
  Speaker 8: You Nicholson?
• 43:00
  Speaker 2: It's a song a little dry here, but no, keep going,
• 43:03
  Speaker 2: let's go.
• 43:04
  Speaker 8: Okay, So I have I have a question on a
• 43:06
  Speaker 8: subject that interested me particularly in fact, I have two questions.
• 43:11
  Speaker 8: First of all, if there's any relation in your research,
• 43:15
  Speaker 8: considering that the Kailashan Mountain. Uh, it's very much like
• 43:20
  Speaker 8: a pilot mountain in the United States, only pilot mountain.
• 43:24
  Speaker 8: It's just not smaller. But both are made of crystal.
• 43:27
  Speaker 8: I want to know if you find any relation with
• 43:31
  Speaker 8: the tridactyls and crystal. And my second question is the
• 43:35
  Speaker 8: one that I'm more focused in that I noticed in
• 43:38
  Speaker 8: your research that you note that they have a specific
• 43:42
  Speaker 8: throat for specific sounds or something of the sort. And
• 43:46
  Speaker 8: I'm very curious the throat, the throat, the bone.
• 43:49
  Speaker 3: That's actually not the throat, No, it's just they don't
• 43:53
  Speaker 3: have lungs. They're not going to be making vocalizations that way.
• 43:57
  Speaker 8: Oh I see, Okay, Okay, So you.
• 44:00
  Speaker 3: Said crystals the only of course they have implants, and
• 44:05
  Speaker 3: there allude to be possibly osmium implants, which if that's true,
• 44:10
  Speaker 3: that indicates a very advanced industrial society to make the ospium,
• 44:16
  Speaker 3: and that actually even the diet samacious earth, which is
• 44:19
  Speaker 3: the white substance that covers them and protects them from pests,
• 44:23
  Speaker 3: that requires high industrial activity that wasn't really invented until
• 44:28
  Speaker 3: the eighteen hundreds. But as far as other stones go,
• 44:33
  Speaker 3: jade and greenstone seem to be the depiction of the beings,
• 44:37
  Speaker 3: which led me to understand, oh, we have little green
• 44:40
  Speaker 3: men here. And if you notice one of the individual skulls,
• 44:45
  Speaker 3: I want.
• 44:45
  Speaker 2: To say it was skull oh god ten, maybe skull
• 44:49
  Speaker 2: number ten.
• 44:50
  Speaker 3: Once they cleaned it up, sure enough, the green started
• 44:54
  Speaker 3: to appear from it, so.
• 44:59
  Speaker 8: That so you get natural pigmentation on the bone itself.
• 45:06
  Speaker 3: Apparently there is skin material preserved thanks to that diet
• 45:10
  Speaker 3: samacious earth. You know, these beings may have spawned the
• 45:15
  Speaker 3: entire mummification process. The Egyptian mummies would remove the inner organs. Well,
• 45:20
  Speaker 3: these guys don't have them anyway, Did they inspire that?
• 45:23
  Speaker 3: I'd say likely. That's where I'm at right now. It's
• 45:25
  Speaker 3: like everything in our culture is derived from these beings,
• 45:32
  Speaker 3: which is why I say, even down to our basic
• 45:34
  Speaker 3: symbol of the heart. And you're gonna ask again, well,
• 45:38
  Speaker 3: how come the heart. Their face is shaped with the heart,
• 45:41
  Speaker 3: and they're associated with mother goddess, imagery, ancestor worship, fertility, imagery,
• 45:47
  Speaker 3: and creation.
• 45:51
  Speaker 8: So do you think that it was those these beings
• 45:55
  Speaker 8: that engineered humans?
• 45:58
  Speaker 3: I mean, I don't know if i'd use the term engineer,
• 46:00
  Speaker 3: but to piggyback onto I believe it's the Dogon tribes
• 46:03
  Speaker 3: about the serpent mother, the serpent Mother.
• 46:06
  Speaker 2: And keep in mind, they have this belief into bed too.
• 46:10
  Speaker 2: It's very similar these aren't.
• 46:12
  Speaker 3: And are we going to just disregard the beliefs of
• 46:15
  Speaker 3: the ancients and we're going to supplant them with our
• 46:17
  Speaker 3: own Western Judeo Christian mumbo jumbo. That's why I don't
• 46:22
  Speaker 3: even like getting into some like metaphysical debates with people,
• 46:26
  Speaker 3: because it's like the Battle of the Wu, and I'm
• 46:29
  Speaker 3: not gonna change trade Wu with you.
• 46:32
  Speaker 2: Believe what you want.
• 46:33
  Speaker 3: I'm just telling you what I found, you know, and
• 46:35
  Speaker 3: what I suspect.
• 46:37
  Speaker 8: So how do you suspect they communicate if they didn't
• 46:41
  Speaker 8: need sound?
• 46:42
  Speaker 2: Okay, so let's go ahead.
• 46:43
  Speaker 3: And you said about a bone, or you said about
• 46:47
  Speaker 3: the throw, let me let's go look at a quick
• 46:49
  Speaker 3: bone photo here. If you guys want to keep asking
• 46:52
  Speaker 3: questions or talk amongst yourselves.
• 46:56
  Speaker 2: Well, I looked this up real quickly.
• 46:57
  Speaker 1: I actually have a question that I'll wait, no, go ahead.
• 47:02
  Speaker 1: Did they have belly buttons?
• 47:05
  Speaker 2: So, uh, they don't have belly buttons.
• 47:07
  Speaker 3: And even Maria, who is a human sized uh being,
• 47:14
  Speaker 3: she doesn't have a navel and she doesn't have a cossacks.
• 47:18
  Speaker 3: So one of the and well there'll be another slide
• 47:21
  Speaker 3: probably let's sit back to her until So yeah, that
• 47:29
  Speaker 3: means they were likely came from an egg, just like
• 47:32
  Speaker 3: the eggs we have in the smaller ones. So Maria
• 47:36
  Speaker 3: because she doesn't have a cossacks, and you know you
• 47:38
  Speaker 3: can you can partially thank me to this. The researchers
• 47:41
  Speaker 3: had already noted that the lower lumbard looked fused or
• 47:44
  Speaker 3: there seemed to be one singular bone. Well I looked
• 47:48
  Speaker 3: at it and said, that's a frog ass. That's what's
• 47:52
  Speaker 3: called a eurostyle because why they lost the tail already,
• 47:57
  Speaker 3: and we can look at that in a slide show.
• 47:59
  Speaker 3: Let's let's see if we can look at this thing here.
• 48:01
  Speaker 2: First. Let me go ahead, and uh so you said
• 48:05
  Speaker 2: house is bone.
• 48:07
  Speaker 8: Yah ahead, you said they don't have organs. Do they
• 48:12
  Speaker 8: have any organs?
• 48:13
  Speaker 2: So since these the best equivalent guys is to think
• 48:17
  Speaker 2: of I can't see more of it? All right, there
• 48:22
  Speaker 2: we go.
• 48:24
  Speaker 5: Okay, yeah, it's a little a little funny.
• 48:26
  Speaker 8: It's it's it's blurry.
• 48:28
  Speaker 5: Yeah, I don't know what let's glory. Yeah, before it was.
• 48:31
  Speaker 2: Fine, maybe I can make a giant or huh, are
• 48:40
  Speaker 2: you on full screen?
• 48:41
  Speaker 8: On your on your screen?
• 48:44
  Speaker 2: Uh no, let's say. Oh that's a good idea.
• 48:52
  Speaker 3: Oh, but it's probably sharing something else now right, well,
• 48:55
  Speaker 3: hey let's look at her.
• 48:56
  Speaker 5: Oh I see like that. Can you drag it down? Maybe?
• 48:59
  Speaker 5: I don't know if for some reason? Well okay, no,
• 49:04
  Speaker 5: good still, no, you're perfect in the middle. It's just
• 49:07
  Speaker 5: a little fuzzy.
• 49:09
  Speaker 2: Okay that you have.
• 49:11
  Speaker 3: But yeah, so we were trying to you know, we
• 49:14
  Speaker 3: were asking about out communication and it looks like to
• 49:20
  Speaker 3: me and this was identified by Miles and I believe,
• 49:24
  Speaker 3: a Russian doctor by the name of Galetchki, and that
• 49:33
  Speaker 3: was what they call a pyramid or a pyramidal bone.
• 49:37
  Speaker 2: And it's right behind.
• 49:38
  Speaker 3: The eye sockets, just kind of below the temporal bone here,
• 49:44
  Speaker 3: and they suggested that it was for balance, which it
• 49:48
  Speaker 3: could be, and This is one of those weird things
• 49:50
  Speaker 3: where I kind of just have a guess on that maybe.
• 49:55
  Speaker 2: Came true or we'll come true. We'll see. Is that
• 49:59
  Speaker 2: it maybe used for sound amplification and perhaps.
• 50:03
  Speaker 3: Even for buuancy control. And this is not any sort
• 50:07
  Speaker 3: of a bone that you would find in your ear.
• 50:09
  Speaker 3: It doesn't relate to those bones. There's no sort of chambers,
• 50:13
  Speaker 3: if you will, So it appears to be something not
• 50:16
  Speaker 3: related to primate DNA.
• 50:20
  Speaker 1: And with your when you show the face, heart shape face, yeah,
• 50:27
  Speaker 1: brain looks like I know that there was like an
• 50:29
  Speaker 1: elongation and or I've been to Peru, I've seen the
• 50:33
  Speaker 1: elongated you know, skulls, So I was assuming that it
• 50:38
  Speaker 1: would have something like that, but it does not. It
• 50:41
  Speaker 1: has more of a heart shaped face. The heart shape
• 50:44
  Speaker 1: face reminds me of the brain of a dolphin, and
• 50:48
  Speaker 1: you usually have their their two lobes much more pronounced
• 50:53
  Speaker 1: because it is a section of auditory development where they
• 50:56
  Speaker 1: can echo better than they can our visual is better, right,
• 51:02
  Speaker 1: so our our frontal part is much more developed as
• 51:05
  Speaker 1: well as our occipital but with dolphins it's much more
• 51:09
  Speaker 1: enhanced in the area of the auditory. So it reminds
• 51:14
  Speaker 1: me of that. And when you talk about the.
• 51:15
  Speaker 2: Things, that's interesting because there might be two dried spheres
• 51:23
  Speaker 2: within the skull.
• 51:25
  Speaker 3: Don't quote me on that, but we could definitely look
• 51:27
  Speaker 3: into that, and perhaps that does indicate something of that nature.
• 51:31
  Speaker 3: And I wouldn't put it past them if these are
• 51:34
  Speaker 3: marine creatures, like I suspect, So that's a good thing
• 51:36
  Speaker 3: to talk about. So why are these marine creatures? Your
• 51:39
  Speaker 3: first superficial clue? They have three fingers, so we have
• 51:42
  Speaker 3: three fingered frogs, we have three fingered salamanders. But we
• 51:45
  Speaker 3: want to go deeper than that. The fact that they
• 51:48
  Speaker 3: don't have lungs, which alludes to cutaneous respiration, which also
• 51:52
  Speaker 3: alludes to cutaneous waste removal, indicates an amphibian and something more,
• 51:57
  Speaker 3: not a lizard man, but something more akin to a
• 51:59
  Speaker 3: salamander man.
• 52:02
  Speaker 2: But what makes the tritaxles interesting? And let's go ahead.
• 52:05
  Speaker 2: I will go ahead and return to that.
• 52:08
  Speaker 8: But we aware of any life creature that doesn't use
• 52:13
  Speaker 8: lungs on on this type of morphology.
• 52:16
  Speaker 3: Yes, salamanders, types of salamanders and amphibians.
• 52:20
  Speaker 2: Okay, and so what's unusual? Yes, what'd you say? I said?
• 52:26
  Speaker 1: Their lung is their skin right.
• 52:29
  Speaker 3: And so if you've heard of the tails of horrible
• 52:34
  Speaker 3: smells that attribute to the aliens or demons, and these
• 52:39
  Speaker 3: guys are getting rid of ammonia or nitrogen, you might
• 52:43
  Speaker 3: be getting a strange smell.
• 52:46
  Speaker 2: So what do you guys see right now?
• 52:48
  Speaker 8: I'm very curious about that d. Tamasia's earth plate that
• 52:54
  Speaker 8: it has on on on the chest.
• 52:56
  Speaker 2: Right, So those that's uh, definitely some copper.
• 53:00
  Speaker 3: Why might be more interested in is how much iron
• 53:03
  Speaker 3: might be in here from Europe and how much copper
• 53:07
  Speaker 3: might be here from the Great Lakes region. That would
• 53:09
  Speaker 3: be interesting. But we talk about the no lungs. But
• 53:14
  Speaker 3: yet we have to mention this which we suspected as
• 53:17
  Speaker 3: a type of fercula. Or again the Russian doctor from
• 53:20
  Speaker 3: Saint Petersburg said an interclavicle, which means something that predates
• 53:25
  Speaker 3: of fercula.
• 53:26
  Speaker 2: So why would you have something like this?
• 53:29
  Speaker 3: Perhaps support of the skin, perhaps support if you're digging
• 53:33
  Speaker 3: or burrowing or climbing, perhaps support for swimming, or perhaps
• 53:37
  Speaker 3: even support because I suspected that these beings and we
• 53:42
  Speaker 3: don't have full definitive proof of this yet, but the
• 53:47
  Speaker 3: scans allude to beings that go through as since they're metamorphic,
• 53:55
  Speaker 3: they lose their tails. It seems they go through a
• 53:59
  Speaker 3: metamorphous This a frontline development and perhaps that's why the
• 54:02
  Speaker 3: actual motel salamander in the Meso Americans has its religious significance.
• 54:07
  Speaker 2: Right each animal to its own unique ability.
• 54:12
  Speaker 3: So one of the things that the archaeology archaeology has
• 54:16
  Speaker 3: taught me is the archaeology and the ancestral narrative are
• 54:19
  Speaker 3: predicting the biology.
• 54:22
  Speaker 2: So when you hear.
• 54:23
  Speaker 3: Myths of dare I say, virgin births or some sort
• 54:28
  Speaker 3: of Earth mother impregnaty herself, this.
• 54:34
  Speaker 2: Is them.
• 54:36
  Speaker 3: If you talk about God's like Loki and Set who
• 54:41
  Speaker 3: appear to change sex, this is likely them. Because there's
• 54:47
  Speaker 3: evidence of hermaphroditism. And if you know amphibians, you know
• 54:51
  Speaker 3: they can experience sequential hermaphroditism and depending on the environment exactly,
• 54:57
  Speaker 3: so we have a fercula and if you also know
• 55:00
  Speaker 3: but if they have something we don't have.
• 55:01
  Speaker 2: Let's go ahead and look at back at that.
• 55:04
  Speaker 3: They have abdominal ribs, floating abdominal ribs or australia, which
• 55:12
  Speaker 3: you'll find crocodilians in some dinosaurs.
• 55:15
  Speaker 2: So just looking at some of these traits.
• 55:19
  Speaker 3: We have amphibians, we have birds, we have crocodiles, and
• 55:25
  Speaker 3: of course we have the eggs, which I am proud
• 55:29
  Speaker 3: to say I may be one of the first people
• 55:33
  Speaker 3: on the planet to say, hey, we got baby dragons.
• 55:37
  Speaker 3: When was the last time you saw a baby dragon?
• 55:40
  Speaker 3: When they made Artemisus scans and video available to me,
• 55:44
  Speaker 3: I already knew what to look for because I saw
• 55:47
  Speaker 3: that the Chinese had already made their awareness of these
• 55:51
  Speaker 3: beings known in small drade, jade big dragons.
• 55:56
  Speaker 8: And I have a couple of my next questions, so
• 55:59
  Speaker 8: you've got there by yourself. I what it was going
• 56:05
  Speaker 8: to be my next question of all about the larvae
• 56:09
  Speaker 8: about yes.
• 56:10
  Speaker 3: So I was fed of what to look for in
• 56:12
  Speaker 3: the eggs by the Chinese pig dragons, which I have
• 56:16
  Speaker 3: a couple here for you to take a look at.
• 56:21
  Speaker 2: No groovy jay.
• 56:22
  Speaker 3: And unfortunately, this one's awesome looking, and this one looks
• 56:26
  Speaker 3: like a and these might be replicas. I don't know,
• 56:29
  Speaker 3: to be honest, but are these are called hong Shan
• 56:34
  Speaker 3: pig dragons. And it provided me with the clue that
• 56:41
  Speaker 3: we would be looking for larva.
• 56:42
  Speaker 2: Within the eggs.
• 56:44
  Speaker 3: So when I went looking snooping around Artemis's eggs. Sure enough,
• 56:48
  Speaker 3: I found one which appears to be hatching, and I
• 56:51
  Speaker 3: found another one within the egg. And I also found
• 56:54
  Speaker 3: images of other tiny little eggs within the beings the
• 57:00
  Speaker 3: the embryos themselves.
• 57:01
  Speaker 6: That's an interesting study, sir. What what's so that's interesting?
• 57:05
  Speaker 6: You got tipped off all this ancient folklore. I'm presumably
• 57:08
  Speaker 6: ancient right from China. What's the backs around there is
• 57:11
  Speaker 6: on the Chinese?
• 57:12
  Speaker 2: Uh, you know, there's not a lot.
• 57:14
  Speaker 3: It's you know a lot of times if someone's buried
• 57:18
  Speaker 3: with something, it's a funerary gift or something, so you
• 57:21
  Speaker 3: might find them buried with people.
• 57:23
  Speaker 2: So you know they liked them, right, they liked them
• 57:27
  Speaker 2: at Yeah.
• 57:28
  Speaker 3: And of course you got to keep in mind, guys.
• 57:30
  Speaker 3: So here's another thing. As they talk about the Naga
• 57:32
  Speaker 3: and the dragons, keep in mind, I predicted made this
• 57:35
  Speaker 3: prediction before Maria's DNA was done.
• 57:38
  Speaker 2: When they did Maria's.
• 57:39
  Speaker 3: DNA, she came back hand Chinese where we're finding the
• 57:43
  Speaker 3: origin of the dragons.
• 57:45
  Speaker 2: And me and mar.
• 57:46
  Speaker 3: Who still to this day worshiped the dragon mother and
• 57:49
  Speaker 3: practice and neck extensions. So I was already putting that
• 57:53
  Speaker 3: cultural stuff out there before her genetics came back. So
• 57:57
  Speaker 3: I can't emphasize enough, guys that yes, some of you
• 58:00
  Speaker 3: alluded to by the Bible, Yes are in sessional narratives.
• 58:04
  Speaker 3: At our mythology does indicate, you know, some of our
• 58:09
  Speaker 3: suspicions and the archaeological record. I knew that these were
• 58:12
  Speaker 3: going to be front first beings in their development based
• 58:18
  Speaker 3: on letters found in American West, in Semitic script, in
• 58:25
  Speaker 3: Chinese letters like g Do you guys know what the
• 58:29
  Speaker 3: Chinese letter for for God is or sky?
• 58:35
  Speaker 2: The earliest ones?
• 58:36
  Speaker 3: You ever see what the earliest letters look like for that?
• 58:40
  Speaker 3: Oh no, sir no, So let's look at why. One
• 58:44
  Speaker 3: of the reasons I knew that we were going to
• 58:46
  Speaker 3: be dealing with a front limb first being.
• 58:50
  Speaker 2: Because that one, not that one, jeez.
• 58:55
  Speaker 6: So while you're looking for that one, the on the
• 58:58
  Speaker 6: DNA stuff. So that sounds like what's central China? You said,
• 59:01
  Speaker 6: Han and me and more.
• 59:03
  Speaker 3: So, Yeah, this kind of spins off my theory that
• 59:06
  Speaker 3: the proto human culture came off of the Himalayan Plateau
• 59:11
  Speaker 3: where they said that the goddess was the dragon mother
• 59:14
  Speaker 3: or they'll call her, uh, what do they call her?
• 59:16
  Speaker 3: The dragon Mother of the West. You know, I call
• 59:18
  Speaker 3: her the I call her Dragon Queen X.
• 59:20
  Speaker 2: Because I like to be extra.
• 59:25
  Speaker 3: So we're looking at a letter xi in Chinese, which
• 59:29
  Speaker 3: means the child. And so here's some other so you
• 59:34
  Speaker 3: can zoom in. Of course, that one of the centers
• 59:38
  Speaker 3: poopy looking right.
• 59:40
  Speaker 2: So this told me.
• 59:43
  Speaker 3: That we were going to be expecting these We were
• 59:46
  Speaker 3: going to be expecting front limb first development, which of
• 59:49
  Speaker 3: course goes right along with their amphibian background.
• 59:53
  Speaker 2: Yeah, h m hmm.
• 59:58
  Speaker 8: I'm going to make you a crazy question. Have you
• 1:00:01
  Speaker 8: ever pondered that depth could be the face before the
• 1:00:06
  Speaker 8: face we see now on the spins?
• 1:00:09
  Speaker 2: Yes?
• 1:00:11
  Speaker 3: Yes, if in fact, when you actually look at the
• 1:00:14
  Speaker 3: sphinx and you do some casual measuring, it's not too
• 1:00:18
  Speaker 3: far off. Look how elongated that is. And part of
• 1:00:20
  Speaker 3: my discovery is that, yes, cats are just one of
• 1:00:24
  Speaker 3: the symbolic versions of these creatures because of their benign
• 1:00:29
  Speaker 3: little faces and probably the way they sat because they
• 1:00:33
  Speaker 3: went through a quadrupedal stage. Look at Achig nine, he's
• 1:00:38
  Speaker 3: pictured in this same quadrupedal stage.
• 1:00:41
  Speaker 7: Think about the differences between house cats and wildcats. Right,
• 1:00:45
  Speaker 7: they've got the slit for eyes, which is not normal
• 1:00:49
  Speaker 7: for cat species. They've got a snake like tail, which
• 1:00:52
  Speaker 7: the other species of cats don't have. And there's definite
• 1:00:56
  Speaker 7: differences that you see, you know, especially in Egypt, they've
• 1:00:59
  Speaker 7: got the symbol of these mummies that have that heart
• 1:01:01
  Speaker 7: like face shown up in the cat.
• 1:01:03
  Speaker 2: So there's a lot of that.
• 1:01:05
  Speaker 3: Yeah. And if you notice the way they bury the cats,
• 1:01:07
  Speaker 3: they break all their bones and kind of put them
• 1:01:09
  Speaker 3: all crazy upright, what were they trying to recreate there?
• 1:01:13
  Speaker 2: Yep? What were they trying to create with a crocodile?
• 1:01:16
  Speaker 3: If you look at a crocodile from above and look
• 1:01:19
  Speaker 3: down at it, it could look like an elongated head
• 1:01:23
  Speaker 3: being staring back at you. So let's talk about one
• 1:01:27
  Speaker 3: more example of the child, and that'll segue us into steganography.
• 1:01:32
  Speaker 3: How many people in the group are familiar with with
• 1:01:35
  Speaker 3: my steganography theory.
• 1:01:38
  Speaker 2: Or I call it have no graven images theory. So
• 1:01:42
  Speaker 2: I believe that there are traces of these beings.
• 1:01:46
  Speaker 3: And one of the clues that I'm expecting front limb
• 1:01:49
  Speaker 3: development in an amphibian creature is the head of Ganesh.
• 1:01:54
  Speaker 3: The head of Ganesh is said to have a body
• 1:01:57
  Speaker 3: shaped like an elephant's head. Not that they'll old guy
• 1:02:01
  Speaker 3: is an elephant. And so here's a head of Ganesh
• 1:02:05
  Speaker 3: that I spotted, which appears to show the child character
• 1:02:10
  Speaker 3: that I.
• 1:02:10
  Speaker 2: Just showed you in Ah, perhaps worship of sky. Oh yeah,
• 1:02:17
  Speaker 2: that's what we was gonna shaw. We're gonna look at
• 1:02:19
  Speaker 2: the sky symbol.
• 1:02:20
  Speaker 3: So I call this my theotherianthropic graphene theory, which essentially
• 1:02:24
  Speaker 3: means God beast man letters. So that's another part of
• 1:02:29
  Speaker 3: the evidence that we can cite for a possible proto civilization.
• 1:02:36
  Speaker 2: Here you go, that is Tien.
• 1:02:42
  Speaker 3: Oh you gotta see it. Did you see that I
• 1:02:45
  Speaker 3: show you the Ganesh? Or now, okay, I totally.
• 1:02:51
  Speaker 2: Talked about We'll have to go back.
• 1:02:52
  Speaker 3: This is Tien one version of it. Note the anomalist limbs.
• 1:02:58
  Speaker 3: These guys have range hinge limbs. They don't have ball
• 1:03:02
  Speaker 3: and socket everywhere. I'm not sure about. I have to
• 1:03:06
  Speaker 3: look more into the arms and the hips. But the
• 1:03:10
  Speaker 3: where the elbows and these are. So we have tim there, which.
• 1:03:13
  Speaker 2: Is the symbol for God or symbol for sky. Here's
• 1:03:16
  Speaker 2: another version. Is that strange? Now let's look at Ganesh.
• 1:03:27
  Speaker 2: Let's see. Oh, here it is.
• 1:03:34
  Speaker 3: This is the head of Ganesh, which I believe is
• 1:03:38
  Speaker 3: depicting the child character and what do they call ganesh
• 1:03:42
  Speaker 3: in Tamil language.
• 1:03:43
  Speaker 2: But the child and one more another head of ganesh.
• 1:04:00
  Speaker 5: You make that a little bit.
• 1:04:00
  Speaker 3: Yeah, So I call this steganography or also it relates
• 1:04:05
  Speaker 3: to a more complicated steganography which I call perspective and amorphosis,
• 1:04:10
  Speaker 3: which means for you to decipher the hidden message in
• 1:04:14
  Speaker 3: the art, and it's dependent on your own perspective. And
• 1:04:19
  Speaker 3: I believe that perspective also is dependent on do you
• 1:04:23
  Speaker 3: believe in these things? Or it might even go as
• 1:04:26
  Speaker 3: deep as do you have empathy.
• 1:04:27
  Speaker 2: For these things?
• 1:04:29
  Speaker 3: I love posting the steganography because many times there is
• 1:04:33
  Speaker 3: an anthropomorphic human.
• 1:04:35
  Speaker 2: Figure that distracts the viewer.
• 1:04:39
  Speaker 3: So people will say, I don't see you know, tried actal,
• 1:04:43
  Speaker 3: I just see a person with five fingers.
• 1:04:46
  Speaker 2: Well, usually that person is.
• 1:04:48
  Speaker 3: Fulfilling a role of a motif I discovered in relation
• 1:04:51
  Speaker 3: to these, which is related to the serpent mother motif,
• 1:04:55
  Speaker 3: which is life from the mouth. You've mentioned the meso
• 1:04:59
  Speaker 3: American belief before. There's the jaguar cats who seem to
• 1:05:02
  Speaker 3: be spitting out scrolls of life. So there's a life
• 1:05:06
  Speaker 3: from a mouth motif which again would go along with
• 1:05:09
  Speaker 3: the gastro brooding of an amphibian creature whose eggs are
• 1:05:13
  Speaker 3: hatching within them. So that is why my belief that
• 1:05:16
  Speaker 3: the entirety of human cosmology is based on a primate
• 1:05:20
  Speaker 3: seeing something give birth to a larva from its mouth
• 1:05:25
  Speaker 3: or maybe even from its head, as in the case
• 1:05:28
  Speaker 3: of the mind born motif, Because what if these larvas
• 1:05:32
  Speaker 3: were confused being born within a hybrid being and couldn't
• 1:05:36
  Speaker 3: figure out how to escape.
• 1:05:39
  Speaker 2: Who popped out of Zeusa's head exactly? And what's the
• 1:05:44
  Speaker 2: thing to his? Is usually three? Just like there's three eggs, right,
• 1:05:51
  Speaker 2: what's the same?
• 1:05:51
  Speaker 7: Athena is the one who popped out of his head,
• 1:05:54
  Speaker 7: and Athena the owl with the heart shaped face mm hmm.
• 1:05:58
  Speaker 3: And she's always depicted to with a super long helmet
• 1:06:02
  Speaker 3: like what she's concealing under there.
• 1:06:04
  Speaker 2: So yes, all harps, you.
• 1:06:07
  Speaker 3: Guys, that's why I try to tell people this. You
• 1:06:09
  Speaker 3: guys could do your own due diligence by reinvestigating the
• 1:06:12
  Speaker 3: myths and the religions.
• 1:06:13
  Speaker 2: You can go back to the artifacts.
• 1:06:15
  Speaker 3: Go into the museums where I've discovered that even something
• 1:06:18
  Speaker 3: as basic as our cross hatching pattern, our cross hatching
• 1:06:22
  Speaker 3: pattern appears to be inspired by a very similar cross
• 1:06:26
  Speaker 3: hatching pattern on their skin. I suggest the whole of
• 1:06:31
  Speaker 3: our symbolic world is based on these beings, which is
• 1:06:36
  Speaker 3: why even as a child, I would stare at floors
• 1:06:39
  Speaker 3: and volutes that are even in my house now, and
• 1:06:42
  Speaker 3: I would say to my mother, I see a face
• 1:06:44
  Speaker 3: right paradolia. My mother's like, oh, that's just a design.
• 1:06:49
  Speaker 3: Look at our ionic columns. I had suspected that the
• 1:06:53
  Speaker 3: ionic columns worthy head and eyes of a tritactl, which
• 1:06:58
  Speaker 3: sounds crazy. And I'm talkingalking about those columns at the
• 1:07:00
  Speaker 3: top of our US treasury. I think they're at of
• 1:07:03
  Speaker 3: all places if you want conspiracy. And so what's there.
• 1:07:06
  Speaker 3: There's a spire, two spirals, two volutes. What turns out
• 1:07:10
  Speaker 3: the ionic columns is derived from temples devoted to Hera
• 1:07:15
  Speaker 3: devoted to serpent worship, built over springs. I mean, do
• 1:07:20
  Speaker 3: you see the connection. And so if you look into
• 1:07:23
  Speaker 3: our history, we have things called astra poles with depictions
• 1:07:28
  Speaker 3: on it. We have this, We have the bronze serpent
• 1:07:31
  Speaker 3: from the Old Testament placed on a pole. We have
• 1:07:35
  Speaker 3: Hathor and perhaps one of my greatest steganographic discoveries was
• 1:07:40
  Speaker 3: the temple of Hathor at Dendera, where it turns out.
• 1:07:46
  Speaker 2: It appears as.
• 1:07:47
  Speaker 8: Though I know exactly what are you're talking about.
• 1:07:50
  Speaker 3: That if you stand at a specific angle, at a
• 1:07:54
  Speaker 3: specific distance, the two images of the goddess contract on
• 1:08:00
  Speaker 3: one another and become one singular image.
• 1:08:06
  Speaker 8: And he has the top of the columns the faces
• 1:08:10
  Speaker 8: the face, and you have.
• 1:08:11
  Speaker 2: The top of the columns. So that was another just
• 1:08:13
  Speaker 2: one of those interesting things.
• 1:08:14
  Speaker 3: I had already predicted that, Oh, I see a connection here,
• 1:08:18
  Speaker 3: Are you guys familiar with the Syrian ie idols. The
• 1:08:22
  Speaker 3: Syrian ie idols looked like little gingerbread cookies of Et
• 1:08:26
  Speaker 3: three eight hundred BC.
• 1:08:30
  Speaker 8: And have your research led you to anything about how
• 1:08:34
  Speaker 8: the larvae were cared for?
• 1:08:36
  Speaker 3: Or Yeah, I suspect that I saw an ancient Sumerian
• 1:08:44
  Speaker 3: of depictions of Anne or Anu. They'd make him a
• 1:08:50
  Speaker 3: stylized version of what looks like a little square ionic column.
• 1:08:56
  Speaker 3: So that was that was really the Connector he segued
• 1:09:00
  Speaker 3: the little gingerbread cookies of Et the Syrian eye idols.
• 1:09:04
  Speaker 3: He represented a sort of intermediary phase before we went
• 1:09:07
  Speaker 3: to a more stylized phase of the Iona columns. The
• 1:09:10
  Speaker 3: myths of these beings are either going to become super
• 1:09:12
  Speaker 3: stylized and we're not going to recognize them, or the opposite,
• 1:09:15
  Speaker 3: they're gonna become super anthropomorphised and we're gonna call them
• 1:09:18
  Speaker 3: dwarves and elves.
• 1:09:20
  Speaker 2: Hm, let's look at this one.
• 1:09:26
  Speaker 6: So what's the story on these Sumerian Syrian eye idol business?
• 1:09:30
  Speaker 6: What are these little crete what they are? What's that
• 1:09:34
  Speaker 6: do they what? What's their what's their perspective or folks
• 1:09:37
  Speaker 6: or behind these?
• 1:09:38
  Speaker 2: Yeah?
• 1:09:39
  Speaker 3: Related to fertility and related to the eye goddess of Telbrac, because.
• 1:09:44
  Speaker 2: They're all all these they're all depicted with these.
• 1:09:47
  Speaker 3: Big I even suggest that even our infinity symbol, our
• 1:09:53
  Speaker 3: plus symbol. So I'm what the conspiracy with me is.
• 1:09:56
  Speaker 3: I don't know if the historic narrative is is accurate
• 1:10:00
  Speaker 3: enough to hick grand influence. Yeah, I don't think it's
• 1:10:06
  Speaker 3: clear enough to predict the grand influence that these beings
• 1:10:10
  Speaker 3: had on simple primate ancestors. In fact, I dare say
• 1:10:13
  Speaker 3: we might not be anything without them. You know, there's
• 1:10:15
  Speaker 3: these defenders of the local people. How dare you say
• 1:10:19
  Speaker 3: the aliens built the pyramids? But you know, even when
• 1:10:22
  Speaker 3: you talk to some of the the indigenous people of
• 1:10:25
  Speaker 3: South America.
• 1:10:26
  Speaker 2: They say, we didn't build that. Somebody else built that.
• 1:10:31
  Speaker 6: I say the same thing about the mounds here in America, sir,
• 1:10:34
  Speaker 6: so I know what you're talking about.
• 1:10:35
  Speaker 3: Yeah, so it's not being disrespectful. You know, we have
• 1:10:38
  Speaker 3: to get past us in them. Anyway, it's likely just us.
• 1:10:43
  Speaker 3: Why do I say that, because if they're all, If
• 1:10:46
  Speaker 3: all the clues are leading back to mother goddesses, creator beings,
• 1:10:50
  Speaker 3: fertility symbolism, and ancestor worship, it means the whole of
• 1:10:54
  Speaker 3: humanity is just really based on ancestor worship, and these
• 1:10:58
  Speaker 3: are the ancestors, you know, shaft tombs to recreate the
• 1:11:02
  Speaker 3: egg birth into the earth, because the beings came from
• 1:11:05
  Speaker 3: the earth. Likely hence termite mounds are to some people
• 1:11:10
  Speaker 3: turned into shrines.
• 1:11:12
  Speaker 2: Termite mounds.
• 1:11:13
  Speaker 3: We have to start looking at these things not from
• 1:11:16
  Speaker 3: that myopic, eurocentric Judeo Christian viewpoint, which is the problem
• 1:11:21
  Speaker 3: with a lot of ancient alien stuff. They rarely go
• 1:11:25
  Speaker 3: past Turkey, they go east, they don't.
• 1:11:28
  Speaker 6: You know.
• 1:11:29
  Speaker 3: Meanwhile, my experience is, well, the Chinese and the Indians
• 1:11:32
  Speaker 3: actually codify these myths. You know, there's a whole book
• 1:11:35
  Speaker 3: called the Nila Matapurana, which gives you like the generations
• 1:11:40
  Speaker 3: of the Naga. If they're making such detailed notes of these, I.
• 1:11:45
  Speaker 2: Don't think it's just mythology. But what do we do.
• 1:11:47
  Speaker 3: We dismiss it and say fake, and then at the
• 1:11:50
  Speaker 3: same time we're probably swearing up and down on the
• 1:11:52
  Speaker 3: New Testament. So that if you do that, if you
• 1:11:56
  Speaker 3: call someone else's beliefs mythology, at the same time elevation
• 1:12:00
  Speaker 3: your own to.
• 1:12:00
  Speaker 2: Some higher status.
• 1:12:01
  Speaker 3: But that's that's disingenuous, and that's that's not how it works.
• 1:12:05
  Speaker 3: It shouldn't, especially considering that we're probably all the same
• 1:12:08
  Speaker 3: people and the same religion, just watered down.
• 1:12:12
  Speaker 1: And the astronaut in the Moscow lines as well as
• 1:12:16
  Speaker 1: the syrianie idols, they all look very similar. If I think, yeah,
• 1:12:23
  Speaker 1: this is I think, I think, yeah, go ahead, No,
• 1:12:27
  Speaker 1: just not just the amount of sity that exists.
• 1:12:30
  Speaker 2: Yeah, and that's just it. They're all over the world.
• 1:12:33
  Speaker 3: Those same cordiform heart shaped faces are on rivers in Russia,
• 1:12:37
  Speaker 3: they're in the Australian area, and sometimes it's carved. Sometimes
• 1:12:42
  Speaker 3: you can see they use vitrification, so they burnt the
• 1:12:45
  Speaker 3: heart shaped faces.
• 1:12:46
  Speaker 2: This is what makes it fun, you guys, It's not
• 1:12:48
  Speaker 2: too hard.
• 1:12:49
  Speaker 3: I mean even those even Arches National Park, was that
• 1:12:53
  Speaker 3: intentional because I suggest that they may have invented.
• 1:12:57
  Speaker 2: The infinity symbol.
• 1:12:59
  Speaker 3: Because some of these temples in India, if you go
• 1:13:01
  Speaker 3: to Google Earth and you look up these key religious locations,
• 1:13:05
  Speaker 3: as you zoom out, you may see the temple or
• 1:13:08
  Speaker 3: the rock structure resemble an infinity infinity shape. You pull
• 1:13:13
  Speaker 3: out some more, you might see like a field that
• 1:13:16
  Speaker 3: are dry earth that looks like it's an infinity shape.
• 1:13:20
  Speaker 3: So there's this recursive art, I'd suggest tridactyl recursive art,
• 1:13:25
  Speaker 3: where not only do images share elements of each other.
• 1:13:28
  Speaker 2: But add infinitum into into space.
• 1:13:32
  Speaker 7: Well, so this is, yeah, one of the first goddess statues.
• 1:13:38
  Speaker 7: It's mixed with Kayberli, one of the first goddess cults
• 1:13:41
  Speaker 7: out of a place in Turkey. Right, so this is
• 1:13:48
  Speaker 7: all central Turkey, Anatolia, and what you see all over
• 1:13:51
  Speaker 7: her are supposed to be breasts, but could those be eggs?
• 1:13:54
  Speaker 2: I would say?
• 1:13:55
  Speaker 9: So?
• 1:13:56
  Speaker 3: Also, do you know what I do with does anyone
• 1:13:58
  Speaker 3: maybe maybe you know what I.
• 1:14:00
  Speaker 2: Do with every piece of archaeology? Do you know what
• 1:14:05
  Speaker 2: I do to it?
• 1:14:06
  Speaker 8: What do you do?
• 1:14:07
  Speaker 3: I squinted, because that's the other part of the steganography.
• 1:14:12
  Speaker 3: I've discovered what I called the brilliance motif, which is
• 1:14:16
  Speaker 3: complex art conceals images and knowledge of the beings, and
• 1:14:21
  Speaker 3: it's an ancient form of squint image. Now, this is
• 1:14:24
  Speaker 3: one of those things that's very hard for people to buy.
• 1:14:27
  Speaker 3: I can usually give you, like, uh a steganography one
• 1:14:30
  Speaker 3: oh one, and we can start with an easy one
• 1:14:33
  Speaker 3: and just so you can demonstrate, I can demonstrate to
• 1:14:36
  Speaker 3: you what I suggest is again, have no graven images, and.
• 1:14:41
  Speaker 5: Like, what are those things right there?
• 1:14:47
  Speaker 2: And it looks like little again, you know, are those
• 1:14:51
  Speaker 2: little humanoids? Because if you those are dragon that's what
• 1:14:55
  Speaker 2: I thought.
• 1:14:57
  Speaker 3: Don't accept, don't accept, don't accept the surface image that
• 1:15:02
  Speaker 3: that that means steganography is working.
• 1:15:04
  Speaker 2: Someone send to me all I see is a human
• 1:15:06
  Speaker 2: I'm like, well that's working.
• 1:15:08
  Speaker 9: This goddess is a fertility goddess. And those are bulls.
• 1:15:13
  Speaker 9: And to get even worse, I want everyone to be prepared.
• 1:15:17
  Speaker 9: If you just had lunch, those are not breaths. Those
• 1:15:21
  Speaker 9: are bull testicles.
• 1:15:23
  Speaker 6: Bull testicles, Okay, rocky mountain oysters ethan.
• 1:15:28
  Speaker 10: Yeah, yeah, people people eat there here, so and she
• 1:15:33
  Speaker 10: is a fertility so she's bringing in the fertilization properties,
• 1:15:39
  Speaker 10: if you will, there we go.
• 1:15:41
  Speaker 3: And if things, of course, are going to have multivariate meanings,
• 1:15:44
  Speaker 3: you know, symbolism could be a.
• 1:15:46
  Speaker 2: Snake, water, and a mother goddess all at once. Okay,
• 1:15:49
  Speaker 2: I saw.
• 1:15:49
  Speaker 3: I'm gonna pull up a little bit of steganography for
• 1:15:52
  Speaker 3: you guys, so you can get the idea of what
• 1:15:54
  Speaker 3: I got.
• 1:15:54
  Speaker 5: One more picture. I just want to show real quick.
• 1:15:56
  Speaker 2: You do it, do it. I'm still looking all right here.
• 1:15:59
  Speaker 5: That was another one. There we go, there we go.
• 1:16:07
  Speaker 2: We know that one that way.
• 1:16:08
  Speaker 5: I haven't seen that one.
• 1:16:11
  Speaker 8: This is the venus.
• 1:16:12
  Speaker 3: Yeah, and I even suggested that venus might be concealing
• 1:16:16
  Speaker 3: a giant corniform face right there.
• 1:16:20
  Speaker 7: All right, well all those all those eggs coming out
• 1:16:23
  Speaker 7: of the face.
• 1:16:25
  Speaker 2: Mm yeah.
• 1:16:28
  Speaker 3: I actually I made a I made a clay replica
• 1:16:31
  Speaker 3: for my advisor at f AU here.
• 1:16:33
  Speaker 2: Before I graduated, I used to like, I like to
• 1:16:37
  Speaker 2: make little clay clay U. So I'm gonna go ahead
• 1:16:41
  Speaker 2: and show you.
• 1:16:43
  Speaker 5: Just one thing I want to mention real quick.
• 1:16:44
  Speaker 4: If they didn't have belly buttons on them, I could
• 1:16:46
  Speaker 4: see that meaning of mouth, because there would be no
• 1:16:48
  Speaker 4: reason to make a belly.
• 1:16:49
  Speaker 2: Button mount nostrils.
• 1:16:52
  Speaker 5: Yeah, yeah, well yeah, I guess does that look.
• 1:16:55
  Speaker 9: Like their face right now?
• 1:16:57
  Speaker 3: Yeah?
• 1:16:57
  Speaker 2: Nipples?
• 1:16:59
  Speaker 5: What I'm saying.
• 1:17:00
  Speaker 3: Exacally, that's steganography essentially, if we're right, if if our guests,
• 1:17:04
  Speaker 3: if this is them, then that's steganography, guys, acorns.
• 1:17:10
  Speaker 7: I'm telling you, I'm just pulling this stuff up. So
• 1:17:12
  Speaker 7: it's like if it pops out to us, I'm sure
• 1:17:14
  Speaker 7: it's a lot more different places. And look at this
• 1:17:19
  Speaker 7: one on the on the head of ganesh, right, it
• 1:17:23
  Speaker 7: had the two eyeballs just like that.
• 1:17:26
  Speaker 2: Yep. So this is a Buddhist tree of life.
• 1:17:32
  Speaker 3: And this is one of those ones where like, it's
• 1:17:34
  Speaker 3: actually better sometimes guys with the steganography, with these complex.
• 1:17:38
  Speaker 2: Motifs, to have them smaller.
• 1:17:40
  Speaker 3: Now, go ahead and look at that and squinch your
• 1:17:42
  Speaker 3: eyes a little bit for an old fashioned squint image.
• 1:17:45
  Speaker 8: We don't need to because the image is.
• 1:17:47
  Speaker 5: So oh it actually looks better.
• 1:17:50
  Speaker 8: Yeah.
• 1:17:50
  Speaker 6: Am I supposed to see a sailboat in this one?
• 1:17:54
  Speaker 2: Maybe? You know, mileage varies.
• 1:17:57
  Speaker 5: It's like an upside down face.
• 1:18:01
  Speaker 3: Yeah, I don't even think it's upside down because this
• 1:18:04
  Speaker 3: one might just that's just the way they.
• 1:18:06
  Speaker 4: Showing the back of the head actually could be the
• 1:18:09
  Speaker 4: eyes and then nagated star.
• 1:18:11
  Speaker 5: Yeah, and they're.
• 1:18:12
  Speaker 3: Super thin neck and so through my research it looks
• 1:18:16
  Speaker 3: like trees plants, you know. I saw in the Tyino
• 1:18:21
  Speaker 3: there is what looks like a Messo Mesopotamian tree of life, which.
• 1:18:27
  Speaker 2: Maybe even the lines. So that's that.
• 1:18:31
  Speaker 3: That's so we've seen two good examples of of steganography.
• 1:18:37
  Speaker 2: There's likely others out there. How are we doing, guys,
• 1:18:42
  Speaker 2: I'm fine to get tired. It's about time, right.
• 1:18:46
  Speaker 1: One of the things on that one that you showed
• 1:18:48
  Speaker 1: with the inverted nipples, there was an inversion of the
• 1:18:51
  Speaker 1: nipples that we have like post breastfeeding or once you
• 1:18:56
  Speaker 1: are done lactating, then you start to have retraction of
• 1:19:00
  Speaker 1: the memory issue.
• 1:19:02
  Speaker 2: Mmm.
• 1:19:04
  Speaker 9: It's interesting that they are. It seems like you're saying
• 1:19:07
  Speaker 9: that they're associated with the female creator and provider and
• 1:19:14
  Speaker 9: that corresponds with the teacher, right, showing us what to do.
• 1:19:19
  Speaker 3: The tutory gods right, So that seems to be a
• 1:19:22
  Speaker 3: cultural motif amongst humans. Someone taught us after a great flood.
• 1:19:28
  Speaker 3: So this is an India.
• 1:19:31
  Speaker 2: I'm gonna show this one. I had a bit before
• 1:19:33
  Speaker 2: I show it up real quick.
• 1:19:34
  Speaker 3: I had a theory that dwarfs are just sort of
• 1:19:37
  Speaker 3: our Western version of these beings, the metallurgy that could
• 1:19:42
  Speaker 3: be associated in their quest for gold, it seems. And
• 1:19:48
  Speaker 3: so in Indian mythology they have the Yakshas or the Yakshinis,
• 1:19:52
  Speaker 3: the female versions. And so here's a statue of a
• 1:19:55
  Speaker 3: Yaksha and they're lo and behold.
• 1:19:58
  Speaker 2: In the center of her arms and chest is.
• 1:20:03
  Speaker 3: A triaxle sianthropic head with cord of form super orbit,
• 1:20:10
  Speaker 3: largest serianthropic nose and.
• 1:20:15
  Speaker 2: Uh pointed temporal bones on the side of her head.
• 1:20:21
  Speaker 5: Mhm.
• 1:20:24
  Speaker 2: And just to show you in isolation soon temple, I.
• 1:20:48
  Speaker 7: Gotta put out the similarities between this and et No.
• 1:20:51
  Speaker 5: I was gonna just say, yeah, right.
• 1:20:54
  Speaker 2: And right.
• 1:20:54
  Speaker 3: So what people don't realize is that Spielberg on Close
• 1:20:59
  Speaker 3: Encounters works closely with Professor Heinik, who was in charge
• 1:21:04
  Speaker 3: of Project Blue Book. So it can only indicate that
• 1:21:08
  Speaker 3: either Spielberg or his special effects guy had direct intimate knowledge.
• 1:21:14
  Speaker 3: Because even when I was a kid and we saw
• 1:21:16
  Speaker 3: Close Encounters really well, that's really real looking.
• 1:21:19
  Speaker 2: And so now we have tritactyls, we have Et.
• 1:21:23
  Speaker 3: These beings have necks that seem to be able to
• 1:21:26
  Speaker 3: extend just like Et.
• 1:21:32
  Speaker 7: And another point is you're you're pointing out all of
• 1:21:35
  Speaker 7: these mid sections that look like their faces. Well, what
• 1:21:39
  Speaker 7: if this is talking about the telepathic abilities that Et
• 1:21:44
  Speaker 7: had because his heart would glow as he was using
• 1:21:46
  Speaker 7: his telepathy. Again, it's like he's talking through his chest.
• 1:21:51
  Speaker 2: Well, you know, we're probably going to find.
• 1:21:55
  Speaker 3: Something interesting. So did you guys hear about the Lama theory?
• 1:22:00
  Speaker 8: Oh?
• 1:22:02
  Speaker 2: So this the skeptics are.
• 1:22:07
  Speaker 3: Someone had suggested that a Lamas skull was used.
• 1:22:11
  Speaker 2: To fake all of this. Well, one of the first
• 1:22:14
  Speaker 2: things I noticed.
• 1:22:15
  Speaker 3: Is that the tridactyls have this concave indentation here, which
• 1:22:22
  Speaker 3: resembles that of a mythological character in Japan.
• 1:22:25
  Speaker 2: Called the Kappa.
• 1:22:27
  Speaker 3: So I identify this and I'm calling it the Kappa
• 1:22:30
  Speaker 3: because it's a unique feature on the Lamas skull that
• 1:22:35
  Speaker 3: they tried to purport was used to fake.
• 1:22:38
  Speaker 2: All of this.
• 1:22:39
  Speaker 3: It has a long sagital crest that goes right through
• 1:22:43
  Speaker 3: this area to this point that they were suggesting it
• 1:22:46
  Speaker 3: was a super orbital.
• 1:22:46
  Speaker 2: Large Meanwhile, the back half.
• 1:22:48
  Speaker 3: Of the Lama's skull wasn't there, so there was no
• 1:22:52
  Speaker 3: way to demonstrate the back of this.
• 1:22:53
  Speaker 2: It was just a complete fabricated thing.
• 1:22:55
  Speaker 3: In fact, a disingenuous paleontologist, even though I found ahead
• 1:23:01
  Speaker 3: in Artemis's egg try to tell me that was paradolia
• 1:23:04
  Speaker 3: at the same time demonstrating that lamaskull. So this is
• 1:23:08
  Speaker 3: the type of disingenuous behavior that conspiratorially you could suggest,
• 1:23:14
  Speaker 3: you know, is this being done willfully? Are people this
• 1:23:17
  Speaker 3: ignorant or this paranoid that they don't believe things?
• 1:23:20
  Speaker 8: No, Well, look from my experience, what I find is
• 1:23:24
  Speaker 8: people are not able to go beyond what they are
• 1:23:28
  Speaker 8: ready to believe. So to make that jump, such a
• 1:23:34
  Speaker 8: gigantic jump from what they learned all their lives into
• 1:23:39
  Speaker 8: this realm of fantastic and global exposition or presence, it's
• 1:23:47
  Speaker 8: it's too far a jump. So I, as Atlas was saying,
• 1:23:52
  Speaker 8: if the guy presented the paper with the mathematics, and
• 1:23:57
  Speaker 8: they returned the mathematics to him, saying that those mathna
• 1:24:00
  Speaker 8: have not been invented yet, so they couldn't judge them.
• 1:24:04
  Speaker 8: You get the point.
• 1:24:04
  Speaker 2: So that's where we're at.
• 1:24:07
  Speaker 3: Yeah, and I should try I should probably not get
• 1:24:09
  Speaker 3: so frustrated. That's why I do try to focus on
• 1:24:12
  Speaker 3: the biological science many times, because again, you're not going
• 1:24:15
  Speaker 3: to believe these stories of steganography if you know.
• 1:24:20
  Speaker 11: You can't get past the the biological. Unfortunately, it's so biological. Yes,
• 1:24:28
  Speaker 11: you had mentioned eel, and you had mentioned because it
• 1:24:34
  Speaker 11: you know, rolodex.
• 1:24:37
  Speaker 1: In my head, there is an aquatic eel like salamander
• 1:24:42
  Speaker 1: that has three.
• 1:24:43
  Speaker 2: Toes, and well there you go.
• 1:24:45
  Speaker 1: So yeah, and I put that in the chat for
• 1:24:49
  Speaker 1: the name scientific names.
• 1:24:51
  Speaker 2: Okay, I'll definitely check it, check that out.
• 1:24:53
  Speaker 3: Yeah, I think you know, the animals are going to
• 1:24:55
  Speaker 3: be dependent on where you live, so perhaps even in
• 1:24:59
  Speaker 3: the northern realms, a bear might be symbolic because the
• 1:25:03
  Speaker 3: bear walks on two legs.
• 1:25:04
  Speaker 2: It appears to be a part band, part human.
• 1:25:07
  Speaker 3: Otters too, right, Otters have anthropomorphic they stand up on
• 1:25:10
  Speaker 3: two legs.
• 1:25:11
  Speaker 2: But yeah, the eel thing.
• 1:25:12
  Speaker 3: As we mentioned earlier about angilas and angels and this
• 1:25:16
  Speaker 3: ing phoneme. Please, you're gonna start noticing the own phoneme.
• 1:25:20
  Speaker 3: I hope we're like doing running working. It's all like
• 1:25:25
  Speaker 3: it's adding this emphasis is though we're doing the work
• 1:25:28
  Speaker 3: of the gods. The alphabet was super interesting, so I
• 1:25:33
  Speaker 3: suspected these alphabets are based.
• 1:25:35
  Speaker 2: On these beings.
• 1:25:36
  Speaker 3: We can see them in various letters. The Brahma letter
• 1:25:40
  Speaker 3: of Ka is a serpentine being. So even our letters
• 1:25:43
  Speaker 3: A and B, I suggest, is depicting these beings, with
• 1:25:49
  Speaker 3: the original B being the head of the goddess.
• 1:25:52
  Speaker 2: You know, the original meaning of the letter A is ox.
• 1:25:55
  Speaker 3: So I went back in time to a Sumerian word
• 1:25:57
  Speaker 3: for ox, and it shows a try angular head with
• 1:26:01
  Speaker 3: like two little antennas. Because if you look at some
• 1:26:04
  Speaker 3: of the decapitated heads we have, they have these pronounced
• 1:26:07
  Speaker 3: cranial ridges where horn and cordiform seem to have some
• 1:26:14
  Speaker 3: etymological overlap if you're familiar with Latin cordiform crown, these
• 1:26:24
  Speaker 3: various various things. What was their letter in sum area
• 1:26:29
  Speaker 3: that replaced our ox.
• 1:26:32
  Speaker 5: It was g U D.
• 1:26:35
  Speaker 3: But they said you could use A, you could use
• 1:26:38
  Speaker 3: an E, you could use an I. But there was
• 1:26:41
  Speaker 3: one vowel they didn't suggest you could use.
• 1:26:45
  Speaker 2: That was Oh.
• 1:26:46
  Speaker 8: For some reason, those sedital crests that you're talking about
• 1:26:52
  Speaker 8: are there's something related to what he is believed to
• 1:26:56
  Speaker 8: be on the head of a Chitahuri. Ah.
• 1:27:01
  Speaker 2: Yes, that is my belief. So keep in mind that
• 1:27:05
  Speaker 2: as these stories are passed on from generation, the memory
• 1:27:07
  Speaker 2: is going to fade.
• 1:27:08
  Speaker 3: That's why when I look at that jazz Blanji temple
• 1:27:11
  Speaker 3: that you said looks like et, that says to me,
• 1:27:14
  Speaker 3: that's an eyewitness.
• 1:27:15
  Speaker 2: Whoever made that knew exactly what they look like.
• 1:27:19
  Speaker 3: Later on we start to see these exaggerated horns and
• 1:27:23
  Speaker 3: yet with the trite actyles, and you can't see it
• 1:27:27
  Speaker 3: on this one because it's really pronounced to the.
• 1:27:29
  Speaker 2: Others, there's really just subtle, subtle horns.
• 1:27:37
  Speaker 8: Liket.
• 1:27:39
  Speaker 2: Yes.
• 1:27:39
  Speaker 3: One of the reasons I had this letter theory is
• 1:27:42
  Speaker 3: that one of the skulls appears to have in it,
• 1:27:44
  Speaker 3: and I could be this could be reading into it
• 1:27:46
  Speaker 3: appears to be a yes, I do know that Amphibian.
• 1:27:51
  Speaker 3: It appears to be an archaic letter a carved into.
• 1:27:55
  Speaker 2: The skull of one of the tried actyls.
• 1:27:57
  Speaker 3: But meanwhile, when you look at Victoria's by their rib
• 1:28:01
  Speaker 3: cage is actually a very unique shape.
• 1:28:04
  Speaker 2: As sure as their face is, it.
• 1:28:06
  Speaker 3: Is a near circular shape. The only thing that makes
• 1:28:11
  Speaker 3: the full circle or those abdominal rib bones we spoke
• 1:28:14
  Speaker 3: about otherwise, the shape of the ribs with the two
• 1:28:17
  Speaker 3: flares at the bottom looks like the omega symbol. And
• 1:28:22
  Speaker 3: I said to myself, well, how wild is that we
• 1:28:25
  Speaker 3: have a decapitated skull with what appears to be a
• 1:28:28
  Speaker 3: Greek alpha on it, and we have a unique reb
• 1:28:31
  Speaker 3: cage that appears to be in the shape of an
• 1:28:33
  Speaker 3: omega symbol.
• 1:28:37
  Speaker 2: It's very unique in shape.
• 1:28:39
  Speaker 3: And this would go right along with my theory on
• 1:28:42
  Speaker 3: theotherianthropic graphemes.
• 1:28:45
  Speaker 2: The letters of the world are inspired by.
• 1:28:48
  Speaker 3: The religion language, as we see with the own morpheme.
• 1:28:53
  Speaker 2: It's all inspired by them. You know, this is all
• 1:28:56
  Speaker 2: the stuff we've.
• 1:28:56
  Speaker 3: Talked about and watched on history channels for years, and
• 1:29:00
  Speaker 3: here are these bodies allowing for this connection. Because I
• 1:29:04
  Speaker 3: recognize them, I was able to look at everything in
• 1:29:08
  Speaker 3: a whole new light.
• 1:29:09
  Speaker 2: It was it was a.
• 1:29:10
  Speaker 3: You know, a sort of awakening. So I don't know,
• 1:29:14
  Speaker 3: you know, what's the WU in all this. I don't
• 1:29:16
  Speaker 3: know if there's any WU. But my goal is really
• 1:29:19
  Speaker 3: just I'm just trying to get the information from the researchers.
• 1:29:23
  Speaker 2: Who might not be as forcoming with it.
• 1:29:27
  Speaker 3: So I'm here playing intermediary doing my job education through entertainment,
• 1:29:33
  Speaker 3: and I'm just trying to do my own studies. And
• 1:29:35
  Speaker 3: I didn't expect this journey, right, I didn't expect to
• 1:29:40
  Speaker 3: kind of go all in my mind.
• 1:29:43
  Speaker 8: Sure, and then who are the people that are the
• 1:29:45
  Speaker 8: actual creators of this specimen? If so?
• 1:29:50
  Speaker 9: Yeah, looks sorry, No, I'm lagging, you know, excuse me?
• 1:29:55
  Speaker 8: Go ahead?
• 1:29:56
  Speaker 3: Yes, So the curators is officially the the sanctioned bodies
• 1:30:01
  Speaker 3: are under the Aika University, so they are not part
• 1:30:04
  Speaker 3: of a government. There's still a university that is independent
• 1:30:08
  Speaker 3: and does not have to.
• 1:30:11
  Speaker 2: Bow down to the government, per se. H.
• 1:30:17
  Speaker 3: That being said, many of the bodies and the artifacts
• 1:30:20
  Speaker 3: that were found with them have been sold to like
• 1:30:23
  Speaker 3: Russian oligarchs, and maybe even Haimi Massan might even have
• 1:30:28
  Speaker 3: wine in his home possibly, So there is a push
• 1:30:34
  Speaker 3: for repatriation, and I do believe that repatriation should be
• 1:30:37
  Speaker 3: the goal of the globe is to.
• 1:30:41
  Speaker 2: Give everybody shit back, give it.
• 1:30:45
  Speaker 3: Back, you know, and if they can't take care of
• 1:30:48
  Speaker 3: for themselves, and help them take care of it.
• 1:30:51
  Speaker 2: So I do agree these.
• 1:30:52
  Speaker 3: Bodies should all be together, but I also imagine a
• 1:30:56
  Speaker 3: world where every museum is either going to want to
• 1:30:58
  Speaker 3: set up a temporary structure so when the bodies come
• 1:31:03
  Speaker 3: in they have a safe place for them. And if
• 1:31:05
  Speaker 3: that doesn't occur, I'm imagining museums are going to have
• 1:31:08
  Speaker 3: replicas of these bodies. You know, I went to a
• 1:31:11
  Speaker 3: Miami museum just the other day, and how happy was
• 1:31:13
  Speaker 3: I to find on the clay not only that cross
• 1:31:16
  Speaker 3: hatching pattern, but I suspect that their finger tips were
• 1:31:20
  Speaker 3: also replicated. The fingertips of a tritactyl seen by on
• 1:31:23
  Speaker 3: Maria are not concentric circles like ours. They're striated lines
• 1:31:29
  Speaker 3: parallel to one another. And so when I see striated
• 1:31:33
  Speaker 3: lines either on a great megalith, even in China, where
• 1:31:37
  Speaker 3: you see these striations on the wall which looks like
• 1:31:40
  Speaker 3: some great machine carved through them, I can't help but think,
• 1:31:43
  Speaker 3: is that carving also replicating their fingerprints as to say
• 1:31:48
  Speaker 3: we were here? So I suspect there are some ceramics,
• 1:31:51
  Speaker 3: some clay pottery somewhere, maybe even here in Florida, that
• 1:31:54
  Speaker 3: might even have tritactyl fingerprints.
• 1:31:57
  Speaker 2: So if people want forensic evidence.
• 1:31:59
  Speaker 9: That would be I wonder if there were any artifacts
• 1:32:04
  Speaker 9: found along with these beings, and or if there were,
• 1:32:09
  Speaker 9: and what were they what about any like petroglyphic or
• 1:32:13
  Speaker 9: petroglyphs in the area that pick them where they're from
• 1:32:17
  Speaker 9: in Mexico and so forth.
• 1:32:19
  Speaker 3: You know, there is some allusions to petroglyphs, but really,
• 1:32:21
  Speaker 3: if you want really cool depictions of these guys, you
• 1:32:25
  Speaker 3: got to look up the Paracas culture, which predates the Incas,
• 1:32:28
  Speaker 3: and there are fabrics, the Paracis fabrics. They really have
• 1:32:33
  Speaker 3: fun with these things, and you can see too, you
• 1:32:36
  Speaker 3: can start to perhaps even if you're fearful of the grays,
• 1:32:41
  Speaker 3: you can start to begin to see that that's not
• 1:32:44
  Speaker 3: the interpretation we had. Then they seem to be fun
• 1:32:47
  Speaker 3: at times. I'm sure maybe you know, maybe there were
• 1:32:49
  Speaker 3: some assholes too doing some stuff, but people tend to
• 1:32:52
  Speaker 3: revere them, which is why I suggest our heart that
• 1:32:56
  Speaker 3: we see today is still symbolic of their love for us.
• 1:33:05
  Speaker 6: Well, and that's the shape of the heart, as we know.
• 1:33:09
  Speaker 6: And that's the origin story, is what you're saying.
• 1:33:11
  Speaker 2: Well, that's that's my theory.
• 1:33:13
  Speaker 3: Is that why Otherwise we can do our research and
• 1:33:17
  Speaker 3: you know, you can come up with something that people say,
• 1:33:19
  Speaker 3: well it's because of some leaves or shaped like it.
• 1:33:21
  Speaker 2: But here's the problem.
• 1:33:22
  Speaker 3: It falls into the same line as animal mythology. If
• 1:33:25
  Speaker 3: you tell me an owl had religious significance. My next
• 1:33:29
  Speaker 3: question is why, because your surface people looking for interpretation,
• 1:33:36
  Speaker 3: We're all we're.
• 1:33:37
  Speaker 2: All gonna be like, yeah, a cat was there, you know,
• 1:33:39
  Speaker 2: a surfing animal. You know they have worship snakes, blah
• 1:33:42
  Speaker 2: blah blah.
• 1:33:42
  Speaker 3: But it's really all coming down to these guys. They
• 1:33:45
  Speaker 3: have elongated. Next, they have a benign what I call
• 1:33:47
  Speaker 3: a countenance. I use that even I think when searching
• 1:33:50
  Speaker 3: for them, if you see a benign countenance, you don't
• 1:33:53
  Speaker 3: have to necessarily find three fingers to know you found
• 1:33:55
  Speaker 3: a tritactyl.
• 1:33:57
  Speaker 2: Perhaps that is them.
• 1:33:58
  Speaker 6: You know, look at the doors and where the heart
• 1:34:00
  Speaker 6: comes from, because it's clearly not shaped like the actual organ.
• 1:34:03
  Speaker 2: So I mean, but ready for this one. I'm gonna
• 1:34:06
  Speaker 2: blow your mind. You're ready to wait for it.
• 1:34:08
  Speaker 3: It's not shaped like the actual organ. But what if
• 1:34:11
  Speaker 3: I take this head and do.
• 1:34:14
  Speaker 6: This yazi, that looks more like it?
• 1:34:18
  Speaker 2: That looks more like it, don't it? What's the heart?
• 1:34:21
  Speaker 3: And do you know that head and cup have the
• 1:34:24
  Speaker 3: same etymological origins?
• 1:34:27
  Speaker 2: Kappa? What's that about? Guys?
• 1:34:31
  Speaker 6: Good question?
• 1:34:31
  Speaker 3: I just always used to wonder that when I was younger,
• 1:34:33
  Speaker 3: and it's like, oh, now we know, and perhaps even
• 1:34:36
  Speaker 3: something like this is you know, this is the this
• 1:34:39
  Speaker 3: is your white wine glass. What I'm saying is and
• 1:34:43
  Speaker 3: it sounds a little conspiratorial, but if you keep if
• 1:34:46
  Speaker 3: we if these are the creator beings that everyone talks
• 1:34:48
  Speaker 3: about a myth, I'm not making this up right.
• 1:34:49
  Speaker 2: This is other people's stories, not mine.
• 1:34:51
  Speaker 3: I don't even believe this stuff in twenty twenty three,
• 1:34:53
  Speaker 3: then we have to consider who these people are.
• 1:34:57
  Speaker 2: The Mawori call the mancestors.
• 1:34:59
  Speaker 5: Guys.
• 1:35:00
  Speaker 2: That that's I've been on film doing. I do my
• 1:35:02
  Speaker 2: own show at seven. I'm gonna be so out of energy.
• 1:35:07
  Speaker 3: I have to give away one of these I've been
• 1:35:11
  Speaker 3: giving away. I've been making these little molds, so I
• 1:35:13
  Speaker 3: give them away for fun.
• 1:35:16
  Speaker 2: Yeah.
• 1:35:16
  Speaker 3: So you mentioned the heart, I suggest the the infinity symbol,
• 1:35:20
  Speaker 3: the plus symbol is this is an early sign for
• 1:35:24
  Speaker 3: the god Ka, who is the alpha letter in the
• 1:35:27
  Speaker 3: Brahmis Hindu Sanskrit language.
• 1:35:30
  Speaker 2: Ka. The ionic columns.
• 1:35:34
  Speaker 3: The floor delease is a mother goddess imagery with the
• 1:35:38
  Speaker 3: top floor is giving birth to the lower floor.
• 1:35:43
  Speaker 2: The paisley.
• 1:35:44
  Speaker 3: The paisley is likely a pregnant larva with eggs within.
• 1:35:49
  Speaker 2: Here we go.
• 1:35:50
  Speaker 3: That's uh, looks like a goddess symbol, right.
• 1:35:56
  Speaker 2: Being where's this?
• 1:35:58
  Speaker 7: This is from Carthage. This is one of the goddess
• 1:36:01
  Speaker 7: symbols they have there called Tannate or tan neat, and
• 1:36:06
  Speaker 7: neat is pretty distinctive because it's so simplistic looking, right,
• 1:36:10
  Speaker 7: and so even on more complex stella, they still keep
• 1:36:13
  Speaker 7: this very basic shape and it's not as advanced as
• 1:36:16
  Speaker 7: the rest of their artwork. Well, what's funny about that
• 1:36:19
  Speaker 7: is that you know, you know, they keep it basic,
• 1:36:22
  Speaker 7: but it's also a site for what they call tof
• 1:36:26
  Speaker 7: its where they have all of these ashes of burned bodies,
• 1:36:29
  Speaker 7: and so the ashes of the burn bodies are marked
• 1:36:31
  Speaker 7: out by these different sites. So if you could scroll
• 1:36:34
  Speaker 7: over at t R, I think there's a definite crossover sea.
• 1:36:38
  Speaker 2: Oh, so here we go.
• 1:36:39
  Speaker 3: So these steelers, when I look at these things, I
• 1:36:42
  Speaker 3: always squin. Do not get fooled by the surface imagery
• 1:36:45
  Speaker 3: because even that I see the being right there that
• 1:36:48
  Speaker 3: could have multiple on top of the fish, on top
• 1:36:53
  Speaker 3: of the fish.
• 1:36:53
  Speaker 2: So it means So what that usually means is it means.
• 1:36:57
  Speaker 3: The lower half in my opinion. The lower half of
• 1:36:59
  Speaker 3: the body is fish like.
• 1:37:02
  Speaker 7: Right, and you could see that that figure now takes
• 1:37:05
  Speaker 7: on a different sort of meaning in this delays is
• 1:37:07
  Speaker 7: there's some sort of board behind it. It's not just
• 1:37:10
  Speaker 7: one solids.
• 1:37:16
  Speaker 2: There's water symbolism on top.
• 1:37:20
  Speaker 3: Right is also a cas symbol that I traced around
• 1:37:25
  Speaker 3: the different parts of the world. So aw, so, not
• 1:37:30
  Speaker 3: only can I tell you who the aliens are, because
• 1:37:34
  Speaker 3: they're not aliens, they're a terrestrials.
• 1:37:35
  Speaker 2: They're from here.
• 1:37:37
  Speaker 3: They're the Naga people and they were ruled by a
• 1:37:40
  Speaker 3: guy named Ka, who became the first letter in many alphabets.
• 1:37:46
  Speaker 7: Well, we get our audience the Phoenicians. Yeah, you see
• 1:37:50
  Speaker 7: the eye up there with the half moon pointing down.
• 1:37:53
  Speaker 2: Mm hmm. Very important.
• 1:37:55
  Speaker 7: That's also a very common motif having to do with
• 1:37:58
  Speaker 7: this tenet character right above the Yeah, there's there's definite
• 1:38:02
  Speaker 7: deep symbolism. Now, what's interesting too, is the Phoenicians gave
• 1:38:06
  Speaker 7: us our alphabet. So this is the society you would
• 1:38:09
  Speaker 7: be talking about that would have this linkage to these gods.
• 1:38:11
  Speaker 7: And it seems like when did the Phoenicians go the
• 1:38:14
  Speaker 7: the religion sort of followed after them.
• 1:38:17
  Speaker 3: Mm hmm. Yeah, I mean, and other phonemes that from
• 1:38:21
  Speaker 3: that area that I was tracing is like uh yo
• 1:38:24
  Speaker 3: and io and you and a wise. There is this
• 1:38:32
  Speaker 3: uh you know, this god complex and what happens is,
• 1:38:35
  Speaker 3: you know, sounds change from regions to regions. So it
• 1:38:38
  Speaker 3: does make it hard for a modern linguist. You know,
• 1:38:41
  Speaker 3: I've been using the uh the ai and like there
• 1:38:45
  Speaker 3: was a word for eel and there was a wheel
• 1:38:48
  Speaker 3: fright word for woman or something.
• 1:38:50
  Speaker 2: I think it was right.
• 1:38:52
  Speaker 3: And they said there was no etymological relation. But meanwhile
• 1:38:57
  Speaker 3: in the middle of the word was the morpheme, and
• 1:39:00
  Speaker 3: I had a correct ai.
• 1:39:01
  Speaker 2: I'm like, oh, there's definitely a connection there.
• 1:39:03
  Speaker 3: Also the triangles, guys. Usually when I see a triangle,
• 1:39:06
  Speaker 3: that's what I called the Isosceles maxillary plate of the beings.
• 1:39:11
  Speaker 3: They have a bird or turtle like plate that is
• 1:39:14
  Speaker 3: frequently depicted in the archaeological record. If you're looking for
• 1:39:17
  Speaker 3: these clues, look for those triangles. It seems like even
• 1:39:21
  Speaker 3: like a someone's cloak or robe could perhaps even double
• 1:39:26
  Speaker 3: as a stigmer graphic concealment. Right, So this also keeps
• 1:39:31
  Speaker 3: everybody in your viewers busy with, you know, doing their
• 1:39:34
  Speaker 3: own looking for stuff.
• 1:39:36
  Speaker 2: It's out there. I'm not gonna I can't find at all.
• 1:39:38
  Speaker 3: You know, people have already at least a half a
• 1:39:40
  Speaker 3: dozen people have already sent me stuff, Hey what about this.
• 1:39:43
  Speaker 3: I'm like, yeah, that's a hit, you know, or other
• 1:39:45
  Speaker 3: people who have been to Australia.
• 1:39:46
  Speaker 2: It's like, I've been to that site and I never
• 1:39:48
  Speaker 2: saw that before.
• 1:39:50
  Speaker 6: Well it sounds like it sounds like with the way
• 1:39:52
  Speaker 6: you're talking about how these these the origin story of
• 1:39:55
  Speaker 6: these common noises and language across the world kind of
• 1:39:58
  Speaker 6: makes sense to me. Why because I've always wonted why
• 1:40:00
  Speaker 6: the state of Ohio is named Ohio When you got
• 1:40:03
  Speaker 6: Ohio is a greeting in Japan? Okay, yeah, yeah, that
• 1:40:10
  Speaker 6: Ohio traverse. I find that different regular name right exactly?
• 1:40:18
  Speaker 2: Kapa? Why is kappa and Japanese these creatures? And it's
• 1:40:21
  Speaker 2: also cup and head.
• 1:40:22
  Speaker 3: So I think what traditional linguists are. They're not willing
• 1:40:27
  Speaker 3: to make that that leap, And I've asked Ai, I'm like, please,
• 1:40:31
  Speaker 3: you have to stop quoting me the traditional teachings.
• 1:40:35
  Speaker 2: Here, we're in New Territory.
• 1:40:38
  Speaker 3: The beings have allowed us, they have given us the
• 1:40:40
  Speaker 3: permission to think outside the box and rethink the whole
• 1:40:44
  Speaker 3: of humanity's history thanks to their DNA having multiple primates.
• 1:40:49
  Speaker 3: Maria has chimpanzee, Binobo, human, and unknown DNA within her
• 1:40:56
  Speaker 3: those traits that I mentioned of no longer Chinese. Yeah,
• 1:41:02
  Speaker 3: that's the human, Yeah.
• 1:41:03
  Speaker 6: The ed.
• 1:41:05
  Speaker 1: I looked up the paper really quickly. I don't know
• 1:41:07
  Speaker 1: what you think of the paper that just came out
• 1:41:09
  Speaker 1: in March being over the mitochondrial genomics, and it says
• 1:41:15
  Speaker 1: that it belongs to a hap Lloyd M twenty. I
• 1:41:18
  Speaker 1: think believe. And so if you look at haploid M twenty,
• 1:41:22
  Speaker 1: it's the Davidian area, which is southern Asia, Himalayan, all
• 1:41:29
  Speaker 1: that series, what have you. But if you look at
• 1:41:35
  Speaker 1: when that diverged from the fossil word M twenty, it's
• 1:41:41
  Speaker 1: around twelve thousand BCE. And if you kind of trace back,
• 1:41:47
  Speaker 1: if you believe in all this other stuff, they say
• 1:41:50
  Speaker 1: that the actual comet that hit the Earth hit about
• 1:41:53
  Speaker 1: twelve nine hundred. So if there's an actual catastrophic event,
• 1:42:00
  Speaker 1: then you would see this area which had the Himalayas
• 1:42:05
  Speaker 1: to be the highest point in the event of a flood,
• 1:42:08
  Speaker 1: going back to the flood, and so you would have
• 1:42:11
  Speaker 1: this isolation of an area where if you were in
• 1:42:15
  Speaker 1: the area, you could survive, if you were above, if
• 1:42:18
  Speaker 1: you were.
• 1:42:19
  Speaker 3: Above in the heavens where the gods descend from right.
• 1:42:25
  Speaker 3: And so imagine, imagine Gobi, the desert of Gobi. And
• 1:42:30
  Speaker 3: this this is not speculation. It was full of lakes
• 1:42:34
  Speaker 3: and life. It had a subtropical region. And this is
• 1:42:36
  Speaker 3: where we're finding the Devasonians and the Nanosals. They're leading
• 1:42:40
  Speaker 3: from this area of So my theory is there was
• 1:42:43
  Speaker 3: a central language. And if you notice, like you said,
• 1:42:48
  Speaker 3: those floodwaters, follow those floodwaters, they go.
• 1:42:50
  Speaker 2: Right into Turkey, they go right to China. So the
• 1:42:54
  Speaker 2: ancient Chinese may.
• 1:42:55
  Speaker 3: Have saved their civilization, create some sort of dam and
• 1:42:59
  Speaker 3: the water went the other way. And so you now
• 1:43:03
  Speaker 3: have everyone who was in this Goby region, perhaps a
• 1:43:06
  Speaker 3: giant primate Eden dispersed.
• 1:43:10
  Speaker 2: So you have your biblical myths there of.
• 1:43:12
  Speaker 3: Your serpent in the garden, you have your Tower of Babbel,
• 1:43:16
  Speaker 3: you have Noah's Ark, all what.
• 1:43:20
  Speaker 2: I suggest generating from this area. And how did I
• 1:43:22
  Speaker 2: come to that conclusion?
• 1:43:24
  Speaker 3: If you could imagine, if you will, using the Himalayas
• 1:43:26
  Speaker 3: and Lake Goby and just kind of go out with
• 1:43:29
  Speaker 3: spokes from that region. You will see that they will
• 1:43:32
  Speaker 3: lead you, these spokes to origin places of languages. The
• 1:43:36
  Speaker 3: only one that's a little different is the people of
• 1:43:39
  Speaker 3: Northwest Africa. And I believe in the you've heard of
• 1:43:43
  Speaker 3: the bread basket, I believe in a yam basket coming
• 1:43:45
  Speaker 3: off of New Guinea.
• 1:43:46
  Speaker 2: You know, New Guinea gets no respect.
• 1:43:49
  Speaker 3: We always talk about everything in again myopian, the holy
• 1:43:53
  Speaker 3: Land is Disney, beginning and end all, and it's not.
• 1:43:56
  Speaker 3: New Guinea had anomalous yams that somehow end up being
• 1:44:01
  Speaker 3: native in West Africa and South America. Well you can't
• 1:44:05
  Speaker 3: be made if you have to come from somewhere. And
• 1:44:07
  Speaker 3: it looks like they came from Guessware, Southeast Asia and India.
• 1:44:11
  Speaker 3: And what a great food to bring with you or
• 1:44:13
  Speaker 3: even set up in different places for others.
• 1:44:16
  Speaker 2: But a tuber crop.
• 1:44:18
  Speaker 3: So I believe Yang's sugar cane bananas were all coming
• 1:44:23
  Speaker 3: from these insular areas where they were probably able to
• 1:44:27
  Speaker 3: not only protect themselves from primates, but isolate the primates
• 1:44:31
  Speaker 3: because primates don't swim, but we do, which brings up
• 1:44:35
  Speaker 3: retribution for those poor people who put the theory forth
• 1:44:39
  Speaker 3: of the aquatic ape and got dismissed by blatant, signed
• 1:44:43
  Speaker 3: by blatant.
• 1:44:44
  Speaker 2: Just bigotry, I could say, bigotry against new thoughts.
• 1:44:48
  Speaker 3: And now we have what appears to be Maria, who
• 1:44:51
  Speaker 3: appears to have the resemblance of aquatic ape. So just
• 1:44:55
  Speaker 3: another example, how we just dismiss poor people, you know,
• 1:44:59
  Speaker 3: all those alien abduction people that we've gas lit.
• 1:45:02
  Speaker 2: Over the years.
• 1:45:02
  Speaker 8: I feel awful.
• 1:45:05
  Speaker 2: It turns out there's something there.
• 1:45:09
  Speaker 7: Indeed, did anybody have anything else?
• 1:45:13
  Speaker 2: Yeah? We went went along.
• 1:45:15
  Speaker 5: Yeah I have two.
• 1:45:16
  Speaker 1: I have two more things, I promise syllea far away
• 1:45:18
  Speaker 1: you said something about hiawas or something.
• 1:45:24
  Speaker 8: No, a was a was is a uh is a roune.
• 1:45:29
  Speaker 3: So again going back to the concept of theianthropic letters,
• 1:45:32
  Speaker 3: if you look at like a wass and the Semitic yad,
• 1:45:35
  Speaker 3: it appears to be depicting a serpent seine being. And
• 1:45:39
  Speaker 3: then in the king's tomb of Sweden they call them
• 1:45:43
  Speaker 3: high priests. Right, everyone wants to interpret them. You you
• 1:45:46
  Speaker 3: were able to reinterpret things. Now once you've seen the tritactyls.
• 1:45:49
  Speaker 2: There are these serpentine beings in a Swedish king's tomb
• 1:45:53
  Speaker 2: appear to be doing like a cobra like dance.
• 1:45:57
  Speaker 3: So yes, the a wass I suggests is maybe related
• 1:46:01
  Speaker 3: to Yahweh, which is some sort of aquatic god who
• 1:46:06
  Speaker 3: may have even been yellow green. I don't know, you know,
• 1:46:11
  Speaker 3: I've looked, I've just taken these I've found. I guess
• 1:46:14
  Speaker 3: you'd call it folk etymology, right, because it's not within
• 1:46:17
  Speaker 3: the realm of typical linguistics.
• 1:46:20
  Speaker 2: But again, it seems like the world's languages are a
• 1:46:23
  Speaker 2: lot closer in relation than we care to admit.
• 1:46:27
  Speaker 3: And so I can see why the Europeans don't want
• 1:46:30
  Speaker 3: to hear that a mother culture came from East Asia
• 1:46:34
  Speaker 3: and descended from the Himalayas to create the rest of
• 1:46:37
  Speaker 3: our world. And again the West Africa is an anomaly
• 1:46:40
  Speaker 3: in itself, but yet near there there is actually there's
• 1:46:46
  Speaker 3: actually a Tibet there in Africa, and there's also a
• 1:46:50
  Speaker 3: lake with the un phoney man.
• 1:46:53
  Speaker 2: And how did that get there?
• 1:46:55
  Speaker 9: Right?
• 1:46:55
  Speaker 2: And when you think of the um in African language,
• 1:46:58
  Speaker 2: it's all over the place.
• 1:47:01
  Speaker 8: Hmm.
• 1:47:02
  Speaker 3: It's certainly definitely a new way to look at an
• 1:47:05
  Speaker 3: example of a world culture. Impossible what they call hyper diffusion,
• 1:47:10
  Speaker 3: which again has been dismissed over the years. But the
• 1:47:14
  Speaker 3: trade actles have given me permission to rethink this, and
• 1:47:18
  Speaker 3: it should give you permission as well.
• 1:47:23
  Speaker 7: Well. We kind of have a linkage there too with.
• 1:47:27
  Speaker 2: Okay, look Crowley's buddy, huh.
• 1:47:31
  Speaker 6: Holy tride actles.
• 1:47:33
  Speaker 3: Yeah, look at those ceranial ridges, that courtiform shaped face.
• 1:47:38
  Speaker 2: That tiny fairyanthropic nose. It's pretty damn close.
• 1:47:45
  Speaker 6: I mean, come on right, I'll say you can see
• 1:47:47
  Speaker 6: the ridges like he's got multiple ridges going on there too,
• 1:47:50
  Speaker 6: like you were describing the other the other.
• 1:47:53
  Speaker 2: Let me pull. Are we wrapping up here?
• 1:47:56
  Speaker 7: I just thought I pulled.
• 1:48:00
  Speaker 2: So we can look at the ridges.
• 1:48:01
  Speaker 6: Sure, yeah, the very similar ridge line.
• 1:48:09
  Speaker 2: And we'll see if we can spot the archaic letter A.
• 1:48:14
  Speaker 6: There you go.
• 1:48:16
  Speaker 2: So what does alpha and uh I am the alpha
• 1:48:20
  Speaker 2: and the omega mean?
• 1:48:21
  Speaker 3: If we can agree that the Old Testament is a
• 1:48:23
  Speaker 3: rehashing of beliefs, is the New Testament also a rehashing
• 1:48:30
  Speaker 3: of beliefs?
• 1:48:32
  Speaker 2: And the ancients, our ancestors just wanted us to remember.
• 1:48:37
  Speaker 2: It's got bit by a mosquito, got.
• 1:48:42
  Speaker 6: To get omega by that, It's got you know, any
• 1:48:44
  Speaker 6: kind of West Nile virus?
• 1:48:45
  Speaker 2: Oh my god, better or not? Yeah, I have a
• 1:48:48
  Speaker 2: pond in the back.
• 1:48:49
  Speaker 3: But you know, with all this tritactyle stuff, I don't
• 1:48:51
  Speaker 3: I don't want to kill the frog babies.
• 1:48:54
  Speaker 6: Isn't that Alpha and omega the beginning in the end?
• 1:48:55
  Speaker 9: Though?
• 1:48:56
  Speaker 8: Is that?
• 1:48:56
  Speaker 6: Is there a different right?
• 1:48:57
  Speaker 3: So if you look closely right here, there appears to
• 1:49:01
  Speaker 3: be an archaic Greek letter A.
• 1:49:03
  Speaker 2: The Greek letter A is inverted in ours.
• 1:49:05
  Speaker 6: I'm tracking Greek slash mark also, which is the origin?
• 1:49:14
  Speaker 6: Is what you're saying for those script for the Greeks?
• 1:49:17
  Speaker 3: I suggest that that could very well be the letter,
• 1:49:19
  Speaker 3: and it's depending on time and place, or if they
• 1:49:23
  Speaker 3: were concealing something, perhaps it evolves. So here we have
• 1:49:26
  Speaker 3: the cranial ridges. This one's infamous because it appears to
• 1:49:29
  Speaker 3: have three ridges. So if you've heard of like three
• 1:49:32
  Speaker 3: horned beasts or three crowned vassilisks, perhaps he's our man.
• 1:49:37
  Speaker 3: Perhaps this is the origins of head worship and of
• 1:49:43
  Speaker 3: shrunken head hunting. Perhaps perhaps it was just a misunderstanding
• 1:49:48
  Speaker 3: of a myth. Perhaps these beings were spirited across the
• 1:49:53
  Speaker 3: globe and maybe even hidden, and maybe we were meant
• 1:49:57
  Speaker 3: to find them now thanks to a freaking grave robber.
• 1:50:01
  Speaker 3: Because that's how history is it's not clean and simple.
• 1:50:04
  Speaker 3: People are complaining that there's no there's no uh evidence
• 1:50:09
  Speaker 3: of where these things were found, and it's it's like, well,
• 1:50:12
  Speaker 3: that's we're not.
• 1:50:13
  Speaker 8: We're not.
• 1:50:13
  Speaker 2: It's not that clean, guys. We have the CT scans,
• 1:50:17
  Speaker 2: we have the X rays, we have twenty two bodies.
• 1:50:20
  Speaker 3: We have amphibious and other anomalous features that indicate that
• 1:50:25
  Speaker 3: their bodies seem to come from a period of hundreds
• 1:50:28
  Speaker 3: and hundreds of millions of years ago, which is why
• 1:50:31
  Speaker 3: I put forth the theory that we might need a
• 1:50:33
  Speaker 3: new clade, which I call Nagalomorpha, and I'm suggesting that
• 1:50:39
  Speaker 3: these may be the ancestral beings of terrestrial.
• 1:50:43
  Speaker 2: Life in general, because they have all of these features.
• 1:50:47
  Speaker 3: And I'm reminded of the dow, which is from the
• 1:50:49
  Speaker 3: one came the two, and from the two came the three,
• 1:50:52
  Speaker 3: and from the three came all things. So to my
• 1:50:56
  Speaker 3: best recognition, there appears to be not only cultural evidence
• 1:51:01
  Speaker 3: of who these beings are, but biological evidence that's indicating
• 1:51:06
  Speaker 3: their grand importance to us.
• 1:51:11
  Speaker 2: This has been ed with the constant companion theory. You
• 1:51:13
  Speaker 2: can find me acts on various social media sites. Live long.
• 1:51:26
  Speaker 3: Because as you see I broke down talking about this
• 1:51:29
  Speaker 3: stuff because.
• 1:51:30
  Speaker 2: It's been it's can be very isolating. People don't want
• 1:51:34
  Speaker 2: to listen, and it's just so it's just it's good
• 1:51:36
  Speaker 2: to like kind of get it all out.
• 1:51:39
  Speaker 3: You know, it was.
• 1:51:43
  Speaker 8: Not the Alliance then, so what's that coming in? It
• 1:51:47
  Speaker 8: was not the Lions then that you were coming in.
• 1:51:49
  Speaker 2: No, No, I had no idea.
• 1:51:51
  Speaker 9: Yeah.
• 1:51:52
  Speaker 5: Oh that was great and I really appreciate it that.
• 1:51:54
  Speaker 5: That was amazing stuff.
• 1:51:55
  Speaker 2: Awesome. Thank you so much for contacting real quick.
• 1:51:59
  Speaker 5: JJ.
• 1:52:00
  Speaker 4: Well no, that's right. Uh, it doesn't matter. You gotta leave,
• 1:52:04
  Speaker 4: but you JJ's all right. If we wrap things up,
• 1:52:06
  Speaker 4: can you still make it?
• 1:52:06
  Speaker 6: Yeah, I'm good. No, I'll sting around for a few more,
• 1:52:08
  Speaker 6: and Messa wrap up. I greatly appreciate the conversation. And
• 1:52:11
  Speaker 6: this is a lot of new information, but I like
• 1:52:12
  Speaker 6: a lot of ancient history stuff. So I like these
• 1:52:15
  Speaker 6: ideas and when you say the Alpha and the Omega
• 1:52:17
  Speaker 6: and stuff and how they has origin stories and that
• 1:52:19
  Speaker 6: that's very interesting to me because there's a very particular
• 1:52:22
  Speaker 6: ancient alien cargo cult that I'm interested in, known as
• 1:52:25
  Speaker 6: the Processed Church of the Final Judgment. There is you know,
• 1:52:28
  Speaker 6: they're amongst any things, other things the Satanic ritual, magic
• 1:52:32
  Speaker 6: Ancient and Cardo Colt. But the leaders nicknamed themselves internally too,
• 1:52:36
  Speaker 6: as the Alpha and the Omega. Oh yeah, that was
• 1:52:40
  Speaker 6: their internal names in the cult.
• 1:52:43
  Speaker 5: That's interesting. Nice.
• 1:52:45
  Speaker 3: And you know, you know John the Baptist had his
• 1:52:49
  Speaker 3: head cut off, and he also suggested, you.
• 1:52:51
  Speaker 2: Know, there's a greater person coming after me.
• 1:52:55
  Speaker 3: And Christ said, I come not in peace, but in
• 1:52:57
  Speaker 3: division with a sword to turn against father.
• 1:53:03
  Speaker 2: What does it all mean?
• 1:53:06
  Speaker 8: Revelations?
• 1:53:08
  Speaker 2: Yeah, revelations. What there was like you saw like frogs
• 1:53:11
  Speaker 2: coming from the mouth of a frog or something. It's like, oh,
• 1:53:14
  Speaker 2: too close to home.
• 1:53:17
  Speaker 6: We got frog people around here. We had the Loveling
• 1:53:18
  Speaker 6: frog Man of the nineteen fifties here Cincinnati.
• 1:53:21
  Speaker 2: Oh really, yeah, you try to kill this guy trying
• 1:53:24
  Speaker 2: to bite me?
• 1:53:26
  Speaker 4: All right, well all right, we're gonna have everybody. Uh,
• 1:53:28
  Speaker 4: we'll wrap it up now, all right, Lisa, Lisa, everybody just.
• 1:53:33
  Speaker 1: A Goal Research Institute dot org checks out there.
• 1:53:38
  Speaker 5: Thank you, okay, thank you very much. Awesome, And Jjvan
• 1:53:41
  Speaker 5: you can plute your show.
• 1:53:42
  Speaker 6: Since jj Vance has to Operation gc D, most notably
• 1:53:47
  Speaker 6: not the Vice president appreciate all the occult Rex time
• 1:53:50
  Speaker 6: of conversation. That is great to meet you Wednesday night again.
• 1:53:55
  Speaker 6: Oh for sure, absolutely, it'd be fantastic. Actually, lot more
• 1:53:59
  Speaker 6: to talk about here.
• 1:54:00
  Speaker 5: Bring on friday'd be blessed you and I do.
• 1:54:03
  Speaker 6: On Friday's show at nine pm. It'suld be great to
• 1:54:04
  Speaker 6: come on there sometime if you join us on that.
• 1:54:08
  Speaker 6: We just do a roundtable discussion on Fridays nine pm
• 1:54:11
  Speaker 6: and then Operation GCD Live a pm Wednesdays and next Sunday.
• 1:54:16
  Speaker 6: Because you're busy, yes, try to be ye, try to
• 1:54:20
  Speaker 6: be great. Great conversation. I appreciate everyone's time.
• 1:54:24
  Speaker 5: Thank you of course, JJ of course and Headless Giant
• 1:54:27
  Speaker 5: once again.
• 1:54:28
  Speaker 7: You can find me at Headless Giant Doctor on x
• 1:54:32
  Speaker 7: and on Instagram and also on YouTube. If you have
• 1:54:35
  Speaker 7: any occult paranormal stories, including tridactyl experiences instead or teradactyl,
• 1:54:44
  Speaker 7: send me your emails at Headless Podcast at gmail dot com.
• 1:54:48
  Speaker 5: Oh that is great, Ricardo. Please let everybody know where
• 1:54:51
  Speaker 5: they can find you in your amazing well.
• 1:54:52
  Speaker 8: First of all, thank you for this wonderful two hours.
• 1:54:57
  Speaker 2: Yeah, good to meet you impresition here.
• 1:54:59
  Speaker 8: Thank you, I really much enjoyed it, and thank you
• 1:55:03
  Speaker 8: all that kept watching until this moment. As I said,
• 1:55:07
  Speaker 8: you can find me at We got Calvary one at
• 1:55:10
  Speaker 8: X as you did on the screen, you have the
• 1:55:12
  Speaker 8: links for the institute. Check our products. We just launched
• 1:55:15
  Speaker 8: a new collection that is the Nuremberg Chronicles in four volumes.
• 1:55:20
  Speaker 8: So it's eight hundred and so pages of beautiful work
• 1:55:24
  Speaker 8: that you can now take and take home. It's exact replica.
• 1:55:27
  Speaker 8: It just divided in four tones because it would be
• 1:55:30
  Speaker 8: too expensive to make it all on one book. It's
• 1:55:34
  Speaker 8: worth too much.
• 1:55:35
  Speaker 2: So that's it.
• 1:55:36
  Speaker 8: Thank you for having me, and thank you for this.
• 1:55:39
  Speaker 8: Love everyone, of course, of course I always love you.
• 1:55:42
  Speaker 9: And peace everyone. That was awesome exploration of the symbological
• 1:55:49
  Speaker 9: and mythos origination and comparison.
• 1:55:52
  Speaker 2: I really enjoyed that.
• 1:55:54
  Speaker 9: And I'm on all the social media frequently writing. Just
• 1:55:58
  Speaker 9: dropped an article on a co research institute and we're
• 1:56:02
  Speaker 9: coming so that was great.
• 1:56:04
  Speaker 8: Thanks for sharing.
• 1:56:05
  Speaker 2: Awesome, Thanks for having me and ed.
• 1:56:09
  Speaker 5: Please let everybody know where they finally your stuff again.
• 1:56:12
  Speaker 2: Yeah, once again.
• 1:56:13
  Speaker 3: Tridactles dot com is where you can find my couple
• 1:56:16
  Speaker 3: of papers on my constant companion theory We've never been alone.
• 1:56:20
  Speaker 3: You can learn about the why I believe these beings
• 1:56:22
  Speaker 3: are the Naga and that their primary alpha being was Ca.
• 1:56:27
  Speaker 3: And you can also find me at tried Actoles primarily
• 1:56:29
  Speaker 3: on x I do a lot of groovy videos on TikTok,
• 1:56:32
  Speaker 3: and I don't know.
• 1:56:33
  Speaker 2: Facebook is an abyss and Reddit is Thunderdome.
• 1:56:38
  Speaker 8: Just one more thing, please, I found out that are
• 1:56:42
  Speaker 8: at least two more accounts on x we tribactyl on it.
• 1:56:48
  Speaker 2: So yeah, there's what Nasca mummies.
• 1:56:51
  Speaker 8: Yeah, I don't know what is the adict, but I
• 1:56:53
  Speaker 8: look for triathols and you were the last one that
• 1:56:56
  Speaker 8: I found at the beginning.
• 1:56:57
  Speaker 2: I'm at trit actyls, so I should be the first one.
• 1:57:00
  Speaker 8: Yeah, but no, the other ones appeared first, and people
• 1:57:04
  Speaker 8: might be mislapt. So I just wanted to point that out.
• 1:57:08
  Speaker 8: The content is very different.
• 1:57:11
  Speaker 3: What oh the the one guy? Oh yeah, I see
• 1:57:15
  Speaker 3: what you're saying. Yeah, but his is his at though
• 1:57:18
  Speaker 3: is at trite actyle.
• 1:57:19
  Speaker 5: S x oke.
• 1:57:21
  Speaker 3: You're talking in the right lengthfully, Mine's literally just at
• 1:57:25
  Speaker 3: trite actles. So here's here's a funny thing. I don't
• 1:57:28
  Speaker 3: know if we have one more story is that I
• 1:57:30
  Speaker 3: went with dot com because I do the fun history
• 1:57:33
  Speaker 3: stuff and I said, you know what, leave dot.
• 1:57:35
  Speaker 2: Org for the official science guys. And a year and
• 1:57:38
  Speaker 2: a half later they launched Tridactles dot org and here
• 1:57:41
  Speaker 2: we are.
• 1:57:43
  Speaker 5: Awesome, all right, So thank you very much again, that's what.
• 1:57:47
  Speaker 5: That was a blast. That was a lot of fun
• 1:57:48
  Speaker 5: for real. Uh yeah, thank you everybody for joining us
• 1:57:52
  Speaker 5: as well. That was awesome. But we had so many
• 1:57:53
  Speaker 5: people here.
• 1:57:54
  Speaker 4: And that is the end of another recall rejects and
• 1:57:56
  Speaker 4: until the next one, everybody be well, live long pros.
• 1:58:00
  Speaker 3: Yes,