Latest / INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living / Pastor Chuck Swindoll | Insight for Living – Affirming the Afflicted, Part 3

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Pastor Chuck Swindoll | Insight for Living – Affirming the Afflicted, Part 3 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

• 0:07
  Speaker 1: What do you do when life closes in, When the
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  Speaker 1: pressure is relentless, the confusion is real, and the future
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  Speaker 1: feels uncertain. The Christians in thessal and Iika knew that
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  Speaker 1: feeling all too well, persecuted, afflicted, shaken to the core.
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  Speaker 1: Yet the apostle Paul's response to their suffering might surprise
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  Speaker 1: you Today. On Inside for Living, Chuck Wendaul describes a powerful,
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  Speaker 1: often overlooked principle for walking alongside people in pain, one
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  Speaker 1: that costs nothing, requires no special training, and yet can
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  Speaker 1: change everything. So let's pick up our study in Second Thessalonians,
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  Speaker 1: Chuck titled today's message Affirming the Afflicted.
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  Speaker 2: Second Thessalonians is rich with significance. Notice in the first
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  Speaker 2: chapter there is a tone of affirmation. These people are
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  Speaker 2: trudging through the mud and the muck of affliction.
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  Speaker 3: They're not only confused.
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  Speaker 2: About their theology, they're disturbed about their physical safety.
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  Speaker 3: And Paul affirms them.
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  Speaker 2: It's a wonderful, wonderful chapter of affirmation, and he stirs
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  Speaker 2: up their hearts with strong words of confidence.
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  Speaker 3: And we're going to see that as we work our
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  Speaker 3: way through.
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  Speaker 2: In the second chapter, he turns to an explanation of
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  Speaker 2: this misunderstanding. Look, for example, that's some clarifying remarks. He says,
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  Speaker 2: the day of the Lord hasn't come first, there must
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  Speaker 2: be Verse.
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  Speaker 3: Three the apostasy, apostasy.
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  Speaker 2: There's a whole system of apostate events that will occur
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  Speaker 2: men and women, and that hasn't occurred.
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  Speaker 3: Well, not yet, you have not missed anything. It has
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  Speaker 3: not yet happened.
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  Speaker 2: And continuing in verse three, the man of lawlessness is revealed,
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  Speaker 2: the son of destruction. This is the man commonly called Antichrist.
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  Speaker 2: Chapter one could be called persevering through affliction.
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  Speaker 3: Chapter two could.
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  Speaker 2: Be called trusting in the midst of confusion. Chapter three,
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  Speaker 2: what a great ballot. Some of these people had gotten
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  Speaker 2: so attached to the coming of the Lord teaching that
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  Speaker 2: they stopped working. And Paul gives a direct piece of
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  Speaker 2: advice to those people who went crazy with prophecy verse six.
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  Speaker 2: Chapter three, We command you, brethren, in the name of
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  Speaker 2: our Lord Jesus Christ. There it is again that you
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  Speaker 2: keep aloof from every brother who leads an unruly life,
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  Speaker 2: not according to the tradition which you receive from us.
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  Speaker 2: Watch out for those those people. You yourselves know how
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  Speaker 2: you ought to follow our example. Then he describes it
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  Speaker 2: when Paul was among them. We didn't act in an
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  Speaker 2: undisciplined manner among you. Neither did we eat anyone's bread
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  Speaker 2: without paying for it. But with labor and hardship, we worked.
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  Speaker 2: We kept working night and day, that we might not
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  Speaker 2: be a burden to any of you. Not because we
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  Speaker 2: didn't have the right to this. I was an apostle,
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  Speaker 2: but in order to offer ourselves as a model for you,
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  Speaker 2: that you might follow our example verse ten. If anyone
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  Speaker 2: will not work, neither let him eat. Now all of
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  Speaker 2: that is well and good. That's great theory, unless you're
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  Speaker 2: up to your waste and alligators, which is where they were.
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  Speaker 3: These people were walking through the fire. I mean a.
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  Speaker 2: Virtual hell on earth had broken out in Thessalonaika.
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  Speaker 3: You don't see it.
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  Speaker 2: You don't find any blood or reference to such on
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  Speaker 2: the pages of First or Second Thessalonians. But it's there.
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  Speaker 2: Believe it's there. These people are really under the gun.
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  Speaker 2: And so what do they need. Well, they don't need judgment,
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  Speaker 2: they don't need criticism, they don't even need pity. They
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  Speaker 2: need affirmation, A good principle to remember when you are
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  Speaker 2: with people who are afflicted. Affirm there is one wonderful
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  Speaker 2: response to people who are going through affliction, and that's affirmation.
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  Speaker 3: That's what we find when we go back to chapter one.
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  Speaker 2: It's a great way to begin a letter to people
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  Speaker 2: who were a hurting, be confused, and see really uncertain
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  Speaker 2: about tomorrow.
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  Speaker 3: He affirms them. It works like magic.
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  Speaker 2: Paul and Sylvanus and Timothy to the Church of the Thessalonians.
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  Speaker 2: In God, our Father and the Lord Jesus Christ. What
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  Speaker 2: a way to begin. He tells him right away of
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  Speaker 2: the security that there is in God the Father and
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  Speaker 2: the Lord Jesus Christ. Every once in a while, just
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  Speaker 2: as an aside, every once in a while when you
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  Speaker 2: write a letter, add a word of reassurance to the
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  Speaker 2: person receiving the letter regarding his security in the Lord Jesus,
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  Speaker 2: just a reminder. And then he tells him of the
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  Speaker 2: two well pinions upon which that security rests, Grace verse
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  Speaker 2: two and peace verse two, both from God the Father
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  Speaker 2: and from our Lord Jesus Christ.
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  Speaker 3: And then right out of the shoot.
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  Speaker 2: He says, we ought always to give thanks to God
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  Speaker 2: for you, brethren. I love that response. We ought always
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  Speaker 2: to give thanks to God for you, brethren. Now this
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  Speaker 2: ministry of affirmation. I don't say very much about it,
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  Speaker 2: so I want to camp on it for a few moments.
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  Speaker 3: Don't worry.
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  Speaker 2: It never results in making the afflicted proud. Afflicted people
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  Speaker 2: don't get proud. It doesn't cause arrogance or laziness. It
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  Speaker 2: makes people want to do better and try harder. It
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  Speaker 2: doesn't hurt their walk with Christ. It helps it. It
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  Speaker 2: doesn't pull them down. It sets them up. They leave
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  Speaker 2: remembering that better than they'll ever remember.
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  Speaker 3: A sermon.
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  Speaker 2: Paul says, it's only fitting that I do that. I mean,
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  Speaker 2: it's not an option. Your life calls for it.
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  Speaker 3: What was it?
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  Speaker 2: Your faith is greatly enlarged see in verse three. This
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  Speaker 2: is why you affirm them, why he gave thanks. Your
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  Speaker 2: faith has been stretched, and it's growing, and the love
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  Speaker 2: of each one of you, all toward one another, grows greater.
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  Speaker 3: Here's the principle.
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  Speaker 2: Divine perspective gives us the impetus.
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  Speaker 3: To affirm others.
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  Speaker 2: Had he looked at their situation only, he could have
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  Speaker 2: only sighed and said.
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  Speaker 3: I'm so sorry.
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  Speaker 2: Had he visited them and seen the fresh grave of
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  Speaker 2: a loved one, he would have wept said I pity you.
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  Speaker 2: But through the eyes of the Lord Jesus Christ, who
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  Speaker 2: never releases a test without purpose.
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  Speaker 3: He saw.
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  Speaker 2: Meaning in their faith being stretched. He saw purpose in
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  Speaker 2: their love growing stronger.
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  Speaker 3: You know what else?
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  Speaker 2: It was an answer to prayer. Do you remember from
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  Speaker 2: our study in First Thessalonians, chapter three, his prayer for them.
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  Speaker 2: It came to my mind as I was working through
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  Speaker 2: verse three. That's why he's affirming them. God is answering
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  Speaker 2: his prayer. Three eleven. May our God and Father himself
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  Speaker 2: and Jesus our Lord, direct our way to you, and
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  Speaker 2: look verse twelve. May the Lord cause you to increase
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  Speaker 2: and abound in love for one another and for all men,
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  Speaker 2: just as.
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  Speaker 3: We do for you. That was an answer to prayer.
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  Speaker 3: Say what a practical word.
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  Speaker 2: When's the last time you said to someone you are
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  Speaker 2: going through the answer to my prayer. Your response to
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  Speaker 2: this situation is exactly as I ask God to make
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  Speaker 2: happen in your life. We don't know what that does
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  Speaker 2: to other people when we tell them that we're quick
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  Speaker 2: at giving prayer requests, we're not too good at reporting
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  Speaker 2: prayer answers. Someone says, pray for me. Sure. Three weeks later, Hey,
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  Speaker 2: thanks for praying. Yeah right, how good to come back
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  Speaker 2: in a few days and say, how are we doing
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  Speaker 2: in that particular thing I'm asking God for. He's excited
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  Speaker 2: in verse three because their faith is enlarged and their
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  Speaker 2: love is growing, just as he prayed.
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  Speaker 3: You see the divine perspective.
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  Speaker 2: He raises all reason to blame illustration Joseph his brother
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  Speaker 2: sold him into slavery, Potiphar's wife accused him of rape.
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  Speaker 2: Potiphar believed her threw him in prison. Here he is
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  Speaker 2: away from home, forgotten by his father, believed to be
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  Speaker 2: dead in an Egyptian prison, doesn't know the language, just
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  Speaker 2: beginning to get underway and putting himself back on his feet.
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  Speaker 2: He's forgotten in prison by the man who said I
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  Speaker 2: won't forget you as he helped him out. And then
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  Speaker 2: the process of time, he was picked up with the
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  Speaker 2: lord and promoted to the prime minister, and now he
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  Speaker 2: had the brothers where he wanted him. He could have
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  Speaker 2: just been waiting, bring those guys to me, and sure
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  Speaker 2: enough they came one day, then knocked on his door
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  Speaker 2: saying could we have a little bit to eat? Sure no,
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  Speaker 2: he didn't say that. He said, you bet. In fact,
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  Speaker 2: bring my dad, because I'm Joseph and They were shaking
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  Speaker 2: in their sandals, wondering what he was going to do,
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  Speaker 2: and he said, don't worry. You meant it unto me
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  Speaker 2: for evil. God meant it unto me for good. Don't
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  Speaker 2: ever forget that, friends. The better you learn that statement,
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  Speaker 2: the more affirming you will be of others. You meant
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  Speaker 2: it unto me for evil, but God meant it unto
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  Speaker 2: me for good. He didn't deny the reality of it.
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  Speaker 2: Sure they had evil at heart, but over it all
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  Speaker 2: was the Living God who said, I'll let this pass
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  Speaker 2: through my fingers as I wrap myself around my child Joseph,
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  Speaker 2: and I'll let him go through this misunderstanding.
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  Speaker 3: I'll work my purpose out in his life. When you see.
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  Speaker 2: God's purpose being worked out in someone else's life, you
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  Speaker 2: affirm them and say, I give thanks to God for you.
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  Speaker 2: In fact verse four, he adds, therefore, we ourselves speak
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  Speaker 2: proudly of you, and it means just what it says.
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  Speaker 2: Some translations render it boast of you. Why for your
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  Speaker 2: perseverance and faith in the midst of all your persecutions
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  Speaker 2: and afflictions.
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  Speaker 3: Which you endure. Link the word perseverance.
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  Speaker 2: With afflictions and faith with persecutions. I'll show you why
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  Speaker 2: this interesting word perseverance is the familiar hoopoe men, oh
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  Speaker 2: to abide under. Remember we've described that as an old
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  Speaker 2: beast of burden, like you see down in Mexico, where
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  Speaker 2: they load this burrow with more and more stuff until
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  Speaker 2: you think they've got to build a platform to put
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  Speaker 2: more on. This old creature just stands there. I don't
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  Speaker 2: think I've ever seen one fall. I've seen the load
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  Speaker 2: so heavy it just shifts as a little creature walks,
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  Speaker 2: but it abides under.
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  Speaker 3: That's this word persevere.
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  Speaker 2: Persevere what afflictions they persevere because of the trouble that
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  Speaker 2: comes bringing pressure. The word afflictions in this case always
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  Speaker 2: suggests pressure, the idea of something pressing upon you. Earl
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  Speaker 2: Palmer has a wise insightful comment about this particular event
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  Speaker 2: in the Thessalonian history.
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  Speaker 3: The capital cities.
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  Speaker 2: Within the Roman Empire were the hardest places for Christians
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  Speaker 2: to survive because of the fanatical intensity of emperor worship
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  Speaker 2: at those centers. Also, the young Church at Thessalonika was
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  Speaker 2: under considerable pressure.
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  Speaker 3: From the members of the synagogue who were opposed to
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  Speaker 3: the growing Christian fellowship. Paul had been there. He remembered.
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  Speaker 2: You people are holding up under the pressure from the
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  Speaker 2: synagogue and the religious crowd and the affliction from Rome,
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  Speaker 2: and I'm proud of you. This, by the way, brings
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  Speaker 2: up a second principle that you got to remember. Depth
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  Speaker 2: perception gives us the insight.
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  Speaker 3: To affirm others.
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  Speaker 2: Divine perspective gives us the motivation, the impetus, but depth
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  Speaker 2: perception gives us the the insight to affirm.
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  Speaker 1: You.
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  Speaker 3: See what I'm saying.
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  Speaker 2: He affirms them because of their faith verse three, their
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  Speaker 2: love verse three, their perseverance verse four, their faith verse four.
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  Speaker 3: These are inside jobs.
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  Speaker 2: When you affirm other people, you affirm them because of
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  Speaker 2: character traits forming within them, And you tell himself listen
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  Speaker 2: to a few random remarks about affirmation. Affirmation makes it
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  Speaker 2: easier for us to believe in God, and to believe
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  Speaker 2: in others, and to believe in ourselves as people with dignity.
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  Speaker 2: The lack of affirmation invites our suspicious nature to believe
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  Speaker 2: that our darkest thoughts about God, ourselves, and others are true.
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  Speaker 2: Before I go on, I want to assure you there
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  Speaker 2: isn't a person hearing me at this moment who doesn't
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  Speaker 2: have dark thoughts about himself and the lack of affirmation. Says,
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  Speaker 2: your dark thoughts are right.
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  Speaker 3: It's tragic what that does to us.
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  Speaker 2: Another man writes, our task as Christians is to live
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  Speaker 2: out a style of life that will allow people to
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  Speaker 2: discover their worth, their strengths, and their uniqueness, and to
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  Speaker 2: communicate how much God intends to do with them and
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  Speaker 2: for them. Isn't that a great way to live? You
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  Speaker 2: work with young people. They need affirmation. They're surrounded by pressures,
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  Speaker 2: They're surrounded by temptations and put downs and sarcasm. The
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  Speaker 2: last person on earth they believe in is themselves. Victor
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  Speaker 2: Hugo said, man lives more by affirmation than by bread,
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  Speaker 2: and the crowning point of all of it. Verse eleven,
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  Speaker 2: we jump because of the thought. We'll come back to
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  Speaker 2: five through ten next time. We pray for you always
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  Speaker 2: that our God may count you worthy of our calling
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  Speaker 2: and fulfill every desire for goodness and the work.
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  Speaker 3: Of faith with power.
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  Speaker 2: We pray for you. You know who you pray for in
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  Speaker 2: this scene of affirmation. You pray for those you're proud of.
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  Speaker 2: I want you to know that this church is the
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  Speaker 2: most enviable place I know of in the world. It
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  Speaker 2: is the most enviable pulpit I can imagine. I've never
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  Speaker 2: seen one that can compare to it. We are surrounded
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  Speaker 2: by a body of people who who flex in worship,
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  Speaker 2: who flex in parking, who flex and seating.
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  Speaker 3: It's one of the few places you come in on
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  Speaker 3: someone's lap for worship.
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  Speaker 2: You are willing to shift and change and try new ideas.
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  Speaker 2: You are willing to build the Body of Christ and
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  Speaker 2: to make it a thing to be delightful and attractive
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  Speaker 2: and contagious. I am surrounded by a few people whose
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  Speaker 2: children have now grown and married and left their mates
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  Speaker 2: and remarried someone else out of the will of God.
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  Speaker 3: And those parents still stay true to God, and I'm
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  Speaker 3: proud of you.
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  Speaker 2: There are people in this assembly who had their mates
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  Speaker 2: walk away from them without biblical justification. You didn't want it,
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  Speaker 2: you strove against it, and it's happened. You find yourself
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  Speaker 2: a victim, living with a stigma of a divorcee against
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  Speaker 2: your wishes. But you still have the self confidence to
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  Speaker 2: come and to find your place and to worship. And
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  Speaker 2: I'm proud of you. Some of you live with incredible
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  Speaker 2: physical difficulties, and when I think about them, I can
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  Speaker 2: hardly finish my sentence. I've choked up when I know
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  Speaker 2: of the pressures that some of you are living with,
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  Speaker 2: and I want you to know I'm proud.
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  Speaker 3: To be associated with you.
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  Speaker 2: Some of you operate your businesses and your practices above
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  Speaker 2: the level of the world. You are marked by integrity
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  Speaker 2: and thoughtfulness and courtesy, credibility, and I affirm you, I'm
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  Speaker 2: proud to be associated with you. I think at times
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  Speaker 2: churches leave like whip dogs with their tails between their legs,
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  Speaker 2: yiping getting out of the way of some whip from
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  Speaker 2: the pulpit. God bless you. I have no whip. I
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  Speaker 2: have affirmation. I give thanks to God for you. I
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  Speaker 2: speak proudly of you. I pray for you. This is
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  Speaker 2: a good word for teenagers. Parents here I go working
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  Speaker 2: their fingers to a bone. I mean meals and travel and.
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  Speaker 3: Money and work.
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  Speaker 2: And how many teenagers stop to say, hey, mom, you're great.
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  Speaker 1: Now.
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  Speaker 2: I have the glycerin tablets ready when they come with
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  Speaker 2: those kind of comments, because it's going to shake you
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  Speaker 2: up when you hear those. But listen to this, kids,
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  Speaker 2: how about the parents with their kids. You know what
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  Speaker 2: I brag about this church far more when i'm away
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  Speaker 2: from it than when I'm with you. That's the way
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  Speaker 2: we are, isn't it. And maybe that's what our kids do.
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  Speaker 2: Never thought about that. Maybe when they're at school they
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  Speaker 2: just spend all their days talking about how great their parents.
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  Speaker 2: Come back to reality. Here I got six words. I
• 19:55
  Speaker 2: started with six words, and I closed with six words.
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  Speaker 2: Here they are. Look around, reach out, speak up. That's
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  Speaker 2: what this is saying to us.
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  Speaker 3: Look around.
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  Speaker 2: Great old preacher Joseph Parker used to say to young
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  Speaker 2: ministers in the making, You'll never lack for a congregation
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  Speaker 2: if you speak to people who hurt. Speak to broken hearts.
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  Speaker 2: There's one in every pew. There are several in every pew.
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  Speaker 2: You look up and down the pew where you sit
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  Speaker 2: and worship Sunday after Sunday, you're going to see broken
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  Speaker 2: hearts covered over by very attractive faces, smiles breaking through
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  Speaker 2: as worship begins to affirm them. Look around, that's giving thanks.
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  Speaker 2: Reach out, that's saying I'm proud of you, and speak up.
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  Speaker 2: Not only tell the father in prayer, but tell them
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  Speaker 2: how much they mean.
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  Speaker 3: You and the family.
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  Speaker 2: You know what, People often don't want an answer. They
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  Speaker 2: simply want a triumphant, encouraging word from your presence. I
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  Speaker 2: was putting the finishing touches on this talk, and when
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  Speaker 2: I did, I came across a great brief story about
• 21:26
  Speaker 2: a troubled young man who once sought an interview with
• 21:30
  Speaker 2: the great Phillips Brooks, the famed American preacher. When the
• 21:35
  Speaker 2: long awaited day arrived, he got his question just where
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  Speaker 2: he wanted it before he walked into the pastor's study.
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  Speaker 3: And he walked in. An hour later he came out
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  Speaker 3: just transfigured. He was filled with joy.
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  Speaker 2: It was almost as if there was an aura around
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  Speaker 2: him as he was relieved and encouraged to go on.
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  Speaker 2: And it wasn't ntil about an hour or two later
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  Speaker 2: he thought, I never did ask my question, And when
• 22:04
  Speaker 2: telling someone about it, he said, I did not care.
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  Speaker 2: What I needed was not the solution to a specific problem,
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  Speaker 2: but the contagion of a triumphant spirit. That is what
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  Speaker 2: worship is about. That is why corporate worship is essential.
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  Speaker 2: It sweeps a contagion's over us. That's a triumphant spirit.
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  Speaker 2: It says we come into his presence singing Allelujah. It
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  Speaker 2: says we are one in the bond of love. It
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  Speaker 2: says he knows what he's about, says you can go on.
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  Speaker 2: You can make it through the rest of the day,
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  Speaker 2: you can even make it for a week in the
• 22:50
  Speaker 2: strength of that affirmation.
• 22:54
  Speaker 3: That's why I love it here. I'll tell you.
• 22:58
  Speaker 2: They even pay me to do it. Don't tell anybody
• 23:03
  Speaker 2: it's wonderful. They're just one part of this story that
• 23:08
  Speaker 2: has got to be put into.
• 23:09
  Speaker 3: The right place. And that's the Lord Jesus Christ. Right.
• 23:15
  Speaker 3: You thought I forgot him, didn't you. I'm going to
• 23:19
  Speaker 3: talk to him and to you while your head's are
• 23:23
  Speaker 3: about let's bow together.
• 23:26
  Speaker 2: Your worship is incomplete if all you've done is sing
• 23:29
  Speaker 2: a song and read through a book of the Bible,
• 23:34
  Speaker 2: hear children sing, and walk out with a little melody
• 23:38
  Speaker 2: on your heart. Now there has to be Christ in
• 23:42
  Speaker 2: your life. There's never ever been a time in your
• 23:46
  Speaker 2: life when you've said, you know, Lord, I'm a stranger
• 23:52
  Speaker 2: to you and I want to be a friend. I
• 23:55
  Speaker 2: know Christ died from me and I'm a sinner. I'm lost,
• 24:03
  Speaker 2: and I want to come to him because he lives
• 24:07
  Speaker 2: for me.
• 24:09
  Speaker 3: I want to be forgiven. There's never been a time
• 24:12
  Speaker 3: you've done that. Do that now, right now, Thank you? Father,
• 24:20
  Speaker 3: for your presence.
• 24:22
  Speaker 2: We have come into it singing, and it goes with
• 24:27
  Speaker 2: us every where.
• 24:30
  Speaker 3: We go because of Jesus Christ and whose name we
• 24:36
  Speaker 3: thank you.
• 24:38
  Speaker 1: Amen. With Chucks Wendall's prayer, we conclude the first of
• 24:52
  Speaker 1: eight messages in our study through Second Thessalonians. The series
• 24:57
  Speaker 1: is called Steadfast Christianity. If you'd like to listen to
• 25:01
  Speaker 1: Chuck's complete sermons on your phone, just download the convenient
• 25:04
  Speaker 1: Insight mobile app here at Insight for Living. It's our
• 25:08
  Speaker 1: custom to offer audio recordings of all of Chuck's sermons,
• 25:11
  Speaker 1: and the eight audio files for Steadfast Christianity are available
• 25:15
  Speaker 1: in a complete set. To order the audio messages today,
• 25:19
  Speaker 1: call eight hundred seven seven to two eighty eight eighty
• 25:22
  Speaker 1: eight or visit Insight dot org. Slash offer as a
• 25:27
  Speaker 1: companion resource to our study in Second Thessalonians, we're offering
• 25:31
  Speaker 1: a classic book from Chuck that deals with a common theme,
• 25:34
  Speaker 1: and that theme is leadership. If you think about it,
• 25:38
  Speaker 1: no matter the capacity, everyone is a leader to someone,
• 25:41
  Speaker 1: whether it's your congregation, your staff at work, or your
• 25:45
  Speaker 1: little ones at home. So this book about Namiyah applies
• 25:49
  Speaker 1: to everyone. Maybe you're carrying a heavy load right now.
• 25:52
  Speaker 1: The work is hard, the critics are loud, and some
• 25:55
  Speaker 1: days you wonder if it's worth it. Namyah felt the
• 25:58
  Speaker 1: same way, but he kept saying, hand me another brick,
• 26:02
  Speaker 1: and the wall around Jerusalem went up. Chuck's book by
• 26:05
  Speaker 1: that same name will remind you why the work matters,
• 26:08
  Speaker 1: how to lead through opposition, and where to find the
• 26:11
  Speaker 1: strength to finish what God called you to build. We'll
• 26:15
  Speaker 1: send you a copy of Handing Another Brick when you
• 26:17
  Speaker 1: make a generous gift to Inside for Living. Our address
• 26:21
  Speaker 1: is Insight for Living, post Office box five thousand, Frisco, Texas,
• 26:27
  Speaker 1: seven five three four. Your gift makes a huge impact.
• 26:31
  Speaker 1: Whatever amount you choose to send will be channeled toward
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  Speaker 1: reaching more people folks just like you with Chuck's Bible teaching.
• 26:39
  Speaker 1: When they hear these programs, others learn to walk with
• 26:41
  Speaker 1: God just as you have. Our address again is post
• 26:45
  Speaker 1: Office box five thousand, Frisco, Texas, seven five o three four.
• 26:51
  Speaker 1: You can also call eight hundred seven seven to two
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  Speaker 1: eighty eight eighty eight, and the book is available online
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  Speaker 1: when you visit Insight dot org slash donate.
• 27:08
  Speaker 3: Why does God.
• 27:08
  Speaker 1: Often remain silent in our suffering? I'm Bill Meyer join
• 27:12
  Speaker 1: us when Chuckswyndall provides a Biblical answer Friday on Insight
• 27:17
  Speaker 1: for Living. The preceding message affirming the Afflicted was copyrighted
• 27:24
  Speaker 1: in nineteen eighty six, nineteen ninety one, two thousand and two,
• 27:28
  Speaker 1: and twenty twenty four, and the sound recording was copyrighted
• 27:31
  Speaker 1: in twenty twenty four by Charles Rswindahl, Incorporated. All rights
• 27:35
  Speaker 1: are reserved worldwide. Duplication of copyrighted material for commercial use
• 27:40
  Speaker 1: is strictly prohibited