Latest / Guber Mente 2026 / The Bible is the Story of Man Falling into Fiction w/ Clint > R.

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The Bible is the Story of Man Falling into Fiction w/ Clint > R. · Guber Mente 2026

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  I'm sorry. I don't want to be as an emperor. That's not my
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  business. And as world there's room for everyone. The good earth is rich.
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  I can provide for everyone. The way of life can be free and
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  beautiful. If we have lost the way we need as prisoned men, soul
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  has barricaded the world with hate. We think too much and feel too little.
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  We think too much more machine. We need humanity, morment, omness,
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  We need kindness. Without these qualities might be be violence. Norm will
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  be lost. Do not despair. The hate of men will pass, and
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  Dictator's guide and God and the power they too from the people who return to
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  the people who return to the people world agree to hire. Welcome, Welcome
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  us here in the corporation nation. It is excuse me. It's Friday,
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  June twenty six, two thousan and fifteen. We are lives today, going
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  to alone. We'll take some calls later in the show. More incredible information
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  today, you know, I just I just the more I delve into this,
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  the more I'm understanding the my own disposition, but more importantly, the
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  disposition of those psychopaths who are ruling us. I just the tricks that they
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  have used, not only in the state, but in the church. And
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  that's what I want to talk today about, is the Church. Well,
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  you know I've said before, and it's very important to note here again the
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  Bible is the story of man falling into fiction. Let's say that again.
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  Why is this story so important? It is the story of man's fall into
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  fiction and Jesus Christ, the Christ, comes along and says, ah,
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  I'm walking on that water. I am not. I'm taking my inheritable right
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  back. I'm becoming an inhabitant. I am no longer one of your commercial
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  entities. That's the story. It is, to fall into fiction and the
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  rise back out of it. As I'm sorry, nothing to do. What
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  would be the purpose of the Bible having to do with the afterlife as it's
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  portrayed to us by the church. It has nothing to do with it,
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  because you know what if the test of getting into this supposed fictional afterlife,
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  but the Church presupposes whether it exists or not, has nothing to do with
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  with with what you need to do in this life, all right, And
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  if your whole purpose of this life is to somehow be accepted and honored in
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  the next life, man, what the hell kind of weirdness is that if
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  you're doing things good in this life just to get into some position in the
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  next life. Man, you have got the Church view of things, You've
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  got the wrong idea. I'll tell you what that Bible is strictly a rule
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  book for this life. It is an instruction manual for man. It tells
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  you what to avoid so that you can be in the Kingdom of heaven on
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  earth. You have a choice hell, the debtors, prison, Mammon,
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  all things based in money, a debt that you can never repay, that
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  citizenship. Or you have the passive Christ, which was to get out of
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  that debtor's hell, to get out of that prison for debtors open air in
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  America, open air in Europe, open air in Canada. Right, But
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  to get out of that debtor's hell, and to be out of Mammon.
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  That's the only way, right, And that has nothing to do with it.
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  There's some other etherical life. That whole book is about this life.
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  It's a god of the living, not the God of the dead. All
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  right, Now, whatever happens death of this life, what does it matter
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  if you haven't followed the rules of this one. So again I say to
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  you, why is the Church so enamored with deaths? Well, because that's
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  the only way it can control you. You see, it has to keep
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  the illusion alive that you are of Adam. And this is what I want
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  to talk about, tause this is so fascinating, so fascinating, right out
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  of the Church's mouth, right out of these theologians, theologians, right out
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  of their mouths. So first of all, the word limbo not in the
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  Bible. I haven't really searched for purgatory yet, but limbo another word word
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  for purgatory. Limbo not really a religious notion, but here's what it does
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  mean. Of course, the Catholic Church took it, twisted it, you
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  know, did all its thing promotes it in its doctrine. Limbo is defined
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  as as a place of restraint. Well, what do you think a federal
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  district is? What do you think your state and your government is. It's
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  a jurisdiction of restraint, to place a restraint it goes on. It's also
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  a state, a state, so the state of being right, a state
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  of your state of being disregarded or forgotten. Now, for good is another
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  interesting word for and God. Remember to be, to get and to be
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  get. That's what they say. The natural man all all he thinks about
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  is getting and be getting. So to be forgotten means to be forgotten by
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  your crea. The state of being disregarded or forgotten oblivium, obscurity, an
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  obscure, unimportant standing. It's defined as Yeah, well, a citizenship is
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  a worthless standing. It's absolutely forgotten. It has nothing to do with God.
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  Legal standing, not well known, an imaginary place for lost or neglected
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  things. That's limbo, a condition of prolonged uncertainly, certainty or neglect.
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  Oh, we are certainly in an uncertain state, aren't we. We are
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  certainly neglecting the laws of our creator. Aren't we a fictitious place? Limbo
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  is a fictitious place? Well, isn't that what the legal law Isn't that
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  what the fiction of law is? That what personhood in citizenship is. Isn't
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  living in America? Isn't living in the United States? Living in a fictitious
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  place? There's no life at all? An imaginary place. Well, borders
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  are imaginary, aren't they. They only exist on maps, They only exist
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  in writing. They only they must be respected and believed in to really exist.
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  They must be defended with violent force for the border to actually exist.
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  It's a mythical place. That's what Limbo is. A mythical place, an
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  imaginary place, a fictitious place, a place that exists only in imagination,
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  as a place said to exist in fictional or religious writings. Fictional it is
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  legal religious we know what that is, false doctrine because Limbo is not in
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  the Bible, a theology, in theology as in Roman Catholicism. Limbo.
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  Oh okay, so it's in Roman Catholicism, not the Bible. Limbo is
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  said to be the place of unbaptized but innocent or righteous souls, such as
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  infants and virtuous individuals. M infants. Infants. Oh, that's right,
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  that's what they call adults who are unregenerate, who haven't been born again,
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  who haven't figured out how to govern themselves. They're called infants. You never
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  you never stopped being an infant, remember, infants of unknown parentage, the
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  birth abandonment process, the place of unbaptized but innocent or righteous souls. Yeah,
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  you know, sounds familiar, sounds a lot like citizenship limbo, does
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  you know. Let's let's let's go. Let's talk about Adam we took.
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  We spent the whole whole first hour of the show and talking about human what
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  human means, what humanism, what humanitarianism is, and you know, remember
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  these words are absence of God. They are specifically against God. To be
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  human is to be in a state of suffism, the God of suffism.
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  I'm a hu hu man. Not a good thing, but is he?
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  What's interesting? Is it? That's where the Church wants you to be,
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  because it wants you in its Bible, the story of the fall of Man
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  into fiction. Well, what's that first state of fiction? What's that first
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  identification? What is the first thing in the Bible that tells you that I
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  am something other than I am Adam? What happens when I say I am
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  of Adam? What happens when I say I am Adam or I am of
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  Adam. Well, I'm no longer of God. I'm identifying myself with a
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  species, with something special, something considered in a legal set. I'm no
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  longer an individual. Now, what we're going to be talking about today is
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  original sin. I was talking to Daniel today and he said when he when
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  he inquired about his Social Security number, social insurance number, which is sin
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  SI n. He got a letter back and he was asking for the original
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  application, and the letter actually said something to the to the to the effect
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  of your application for your original sin, Si n your application for your original
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  sin was et cetera, et cetera, et cetera. That's what the letter
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  actually said. And and just said, what is original sin? Folks,
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  that's the question of the day. And the answer was really surprising to me
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  because we've talked about it before with Daniel, and I've certainly mentioned Nelly verified
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  it. What is original sin? What makes you a sinner? What makes
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  you an unregenerate sinner? Not a religious concept, folks. Again, this
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  is not doctrinal church crap until it becomes doctrinal church crap. When we read
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  the Bible for what it is, we really can understand this. Remember Adams
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  mankind, the human race. So the first fall of man into fiction.
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  The first rather large step that we take is to consider ourselves as Adam,
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  the generation of Adam. Because remember all those words Adam says Kaine able,
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  they all mean something. They'll have a legal status attached to them. Very
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  interesting. Let's let's go. Let's go to John Charmorous, a Greek theologian.
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  Here's what he says, the sin of the first Man. Now that's
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  a reference to Adam, the sin of because remember, the first fall into
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  fiction is to identify ourselves as sons of Adam, not sons of God.
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  We are not of God, we are of Adam. We are of the
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  species human. Because remember, Adam does not mean a single individual man.
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  It is mankind, male and female. The sin of the first man,
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  which we call Adam, together with all of its consequences and penalties, the
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  consequences and penalties of identifying ourselves as part of the first man, is transferred
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  by means of natural heredity to the entire human race. Since every human being
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  not not man, since every human being is a descendant of the first Man,
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  of Adam, of mankind, the human species, no one of us
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  is free from the spot of sin, even if he should manage to live
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  a completely sinless day. Now this is very important too. I'm like,
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  what the hell is a sinless day? It turns out the word day in
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  the Bible means life in the days of Adam, in the day of this
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  in the days. It's talking about life. Now, whether that life is
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  a real life or a civil life a dead life. All that depends on
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  which form of man you're being. If you're Adam, if you're a human
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  being of the original sin, well then yeah, you're you're a sinner,
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  all right, So what does that mean? You see again, not a
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  religious concept at all until you get into the church, until the Church comes
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  on. See, the Church can only govern you, it can only be
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  it can only have power. If you admit that the Church is acting as
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  God, it will forgive you. It is the God of Adam, you
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  see, it created Adam. Adam's not a creation of God. That's the
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  important part. So if you identify yourself as Adam, well then you're identifying
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  yourself as a species, not as an individual man. You are of the
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  species of sin. And therefore the Church is the only thing that artificiality is
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  the only thing that can forgive your sin. Right, But the sin can
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  never be paid because the sin is attached to the human being, it can't
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  be getting rid of. So we're living in sin according to the church.
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  Why well, let's go to another quote here, very important because this is
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  the Catechism of the Catholic Church, now in the Greek and by the way,
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  I just found out today that there is no original version of the Greek
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  Bible. The original versions are lost, and magically the leaf that it was
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  written on appeared because someone found it, kind of like Joseph Smith found the
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  Golden Plates which led to the Mormon religion. The leaves for the original quote
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  unquote Greek version of the of the Bible is strictly non original. The leaves
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  were found in the seventeen hundreds translated into the modern Greek version of what we
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  call the Origin of the group. It's it's really a twisted story. And
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  we'll get into that a little bit here in a second. Now back to
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  the Catechism. The Catechism is refers to the original sin, not as original
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  unless you consider what original means. What is your origin? Is your origin
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  of God? Or is your origin of Adam? A fictional notion of genealogy?
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  Fable genealogy? Right? Ah, now, it's it's ancestral sin,
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  not original ancestral sin. Talking about a family tree, Folks, If everybody's
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  family tree stems from the first Man, while then everybody's a sinner and everybody
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  must be fulfilled through the Catholic Church. Isn't that sick? Isn't that just
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  disgusting that they're acting is I mean, they're literally telling you you are a
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  sinner because you come from Adam, because you identify yourself and you're born into
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  these nations. But when we go to the Latin syntas, the Latin sexist.
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  So that's why it's important that the Greek translation merely ancestral sin. Well,
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  we're not real sure where that Greek translation comes from, although it's claims
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  that it's from ancient documents, it's just happened to show up in the seventeen
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  hundreds. But the Latin translation, the syntax sin tax of the translation of
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  the Catechism is a captam original and we get a clearer perspective here. What
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  does it say, listen to this original sin is called sin only in an
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  allied analogical sense. What does that mean? Listen to those folks, Why
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  do you have original sin? It is a sin contracted and not committed.
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  It is a sin contracted and not committed a state and not an act.
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  How screwed up is that? How screwed do is that they're literally telling you
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  that your contract with the state, with the nation, your artificiality, artificial,
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  your membership, etc. That is the original sin. You're born into
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  it, You're birthed into contract. That is your original sin. A state,
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  not an act, a contract, not a commission. You get it.
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  See, that's how the church has convinced people that it is God that
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  you need to go through it because it's the Church of Adam. Although it
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  is proper to each individual, original sin does not have the character of personal
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  fault. That's right, folks, it's not your fault that you are a
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  sinner. Nope, original sin does not have the character of personal fault in
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  any of Adam's descendants. No, No, it's the fault of Adam.
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  What does Adam mean? That means you're saying I am part of Adam.
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  It means you're connected to the fiction that is Adam, the fall of man
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  into fiction. Let's go back for a moment. Maybe you're confused, Maybe
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  this isn't hitting home. Let's go back. Let's go back. Let's go
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  read the definition for Jehovah, the scriptural name of the supreme being. Name
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  is from the Hebrew substantive verb. The word denotes the permanent being as the
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  primary sense of the sense of the substantive verb in all languages, to be
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  fixed to stand, to remain or abide. This is a name peculiarly appropriate
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  to the eternal spirit, the unchangeable God, who describes himself as Thus,
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  I am that I am. What happens when I say I am Catholic,
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  I am Christian, I am Clint Richardson, I am anything other than I
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  am, or that I am of God? What happens? Well, what
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  happens when I say, oh, I am a son of Adam. I'll
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  bet you don't know what son actually means. Their daughter actually means, doesn't
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  mean what you think. It's not referential to the blood connection, because we're
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  not talking about blood. We're talking about fiction, talking about a corruption of
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  blood. Don't have the blood of Christ. Let's let's go to the Eastern
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  Greek Orthodox Church, because this is not strictly a Catholic concept. Greek Orthodox
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  that they all agree basically that Adam means human being being a human, not
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  the permanence of being under God and nature, not a natural being, but
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  a hue man being belonging to man in your being, the artifice of legal
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  personhood acting against your nature. And other words. Here's here's what Archpriest Alexander
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  Ghul above in his rags of mortalit, mortality, original sin, and human
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  nature. Here's here's what it says. It can be said that while we
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  have not inherited the guilt of Adam's personal sin as in person as in personal
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  while we have not inherited the guilt of Adam's personal sin, because his sin
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  is also of a generic nature, and because the entire human race is possessed
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  of an essential ontological unity, we participate in it. In other words,
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  listen to what that's saying, folks, We participate in the human race.
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  We are participate in humanism. We participate in sin, and other words,
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  by virtue of our participation in the human race. So we are not necessarily
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  born in sin, an original sin. We are birthed into it. We
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  are put into it through the national birth, through being born into the nation.
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  Oh, but I value my citizenship. I am an American citizen.
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  I have rights and the Constitution gives me a right. Really, what about
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  God? What rights do you think you could possibly have from a corporation,
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  from a piece of paper other than the legal ones which are always against natural
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  law? Well, what possible right do you think you can have that could
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  be better than being a freeman. So our sin is by virtue of our
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  participation in the human race, our participation in Adam, in other words,
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  our volunteerism to stay within the legal system, to do things according to man's
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  law and set off God's law. That's simple. That's simple. That's why
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  the Church keeps you in the human race. It requires you to be a
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  member of it. It requires you go through it, not to God directly,
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  but indirectly through the Church, to be forgiven of your sin, or
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  to be pardoned for your sin, whatever, whatever. That weirdness is where
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  you go in and the priest tells you, oh, don't worry, but
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  you have to keep going back because you could never get out of original sin.
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  You have to keep going back to God on earth. The victor says,
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  the imparting of original sin by means of natural heredity. Now, remember,
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  folks, what does the word natural mean. We covered this yesterday.
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  When they say natural, they mean you're a fool. They mean you are
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  unregenerate, unenlightened, uneducated, you know nothing of God's law. The imparting
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  of original sin by means of natural heredity should be understood in terms of the
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  unity of the entire human nature again, human, not Man's the human something
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  that belongs to man. And I don't disagree with that, I'll be honest,
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  because when we talk about the human nature or the things that belong to
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  man, the actions that belong to man. How about appetites, right,
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  gotta eat, gotta drink, the sexual appetite, We've gotta have sex.
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  We have that to propagate the species. Right, we have all kinds of
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  human natures. But that's not what we're talking about. So the imparting of
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  original sin by means of natural heredity should be understood in terms of the unity
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  of the of the entire human nature. So in other words, it's calling
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  us all lower animals. It's not. It's not referring to our soul,
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  to our relationship with our creator. No, No, it's it's judging us
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  according to our human nature, not according to God. And of all men
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  who connected by nature, connected by nature, constant by God, could constitute
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  one mystic whole. What the hell is the Catholic Church doing talking about the
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  Orthodox Church whatever, talking about mysticism. Ah'm glad you asked, inasmuch as
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  human nature is indeed unique and unbreakable. Again, I agree. Got to
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  eat got to do the lower forms of things, not the not the intellectual
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  things. We're talking about it. As much as human nature is indeed unique
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  and unbreakable, the imparting of sin from the first born to the entire human
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  race descended from him is rendered rendered explicable. And this is a quote from
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  Saint Cyril of Alexandria from the Latin I think explicitly as from the root the
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  sickness produced to the rest of the tree, Adam being the root who had
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  suffered corruption. So here's your fable genealogy. Here's the way the church controls
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  you because it convincess you are of Adam, not of God, that you
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  are a sinner in its particular view of original or hereditary sin. Folks,
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  that is really messed up. That is pre judging you. And we're going
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  to talk about what that means to be prejudged after we get back. We're
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  back, folks, welcome. Hey. So some other really interesting information I
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  found today. I am, you know, as I further delve into not
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  as the definite of terms, but the actual you know, the true and
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  not just atomology because not not now it's such a system of you know,
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  as above, so below each word you know, meshes into the next word.
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  It is a closed loop system. It is. It's it's as if
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  you know, it's like a jurisdiction of bubble within another bubble. It's it's.
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  It is specifically designed to take everything away from its source. It's designed
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  to keep you from touching any part of nature. And it's fascinating when you
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  really really start getting into these terms. I I'm quite shocked. I gotta
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  be honest when I when I was, I was looking at the words civil
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  and I've been trying to truly understand what the difference is. Now. We've
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  talked about private versus public, and and we've talked about citizenship versus inhabitancy.
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  We've talked about domicile versus residency residents. So I looked up and I really
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  focused today and concentrated on these words. Now, civilization. What is civilization?
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  Have you ever actually thought about it what it means? Have you thought
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  about it as a noun or you have you thought about it as a verb?
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  Well, a civilization is something that's established, and we name it as
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  a noun. So America, United States is a civilization. But what happens
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  in the pro I mean, what does it take what's the verb process to
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  get to the noun? What is the action that is taken against us in
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  order to create that civilization? What is the act of civilize? What does
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  it mean to become or to be made civilized? That's the question you got
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  to ask, you know, because right, we ignore the we ignore the
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  action, we ignore the actual process, and we just come to the conclusion,
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  Oh, well, this is civilization. No civilization, that's an act.
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  That is a violent act. It is an act against your very nature
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  when you're put into a state of civilization, when you are civilized. So,
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  in practice, according to Black, a law, a law an act
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  of justice or judgment. Isn't that interesting? Civilization in law is an act
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  of justice or a judgment. Well, didn't we just get done talking about
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  Adam? And isn't the state of Adam a pre judged state? Isn't it
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  the same thing as saying I'm part of a civilization, I'm part of a
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  ethnicity of a nation of people. Whatever. Now, remember, why is
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  that important? What happens with the Indians? Right? What happened with the
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  Indians? See Indians of today, they're really acting stupidly, They're acting as
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  stupidly as we are. And I don't think they really understand what they've gotten
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  themselves into and how to fix it. You See, they identify themselves exactly
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  as we identify ourselves as Adam. They identify themselves as a nation. And
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  they can only be considered in a nation as artificial beings creatures. Right,
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  they're not being considered as men. They're considered as whatever title is put upon
• 32:59
  them. But they've been taught through the means of the bankers that to identify
• 33:09
  with the nation. That is what's important. Don't identify with God, whatever
• 33:15
  God that is. Identify yourself with the nation. Be adam, be of
• 33:22
  mankind, be of a people, not a tribe. No, not a
• 33:30
  tribe, because a tribe is not a legal entity the tribal life. No.
• 33:37
  No, a nation, the dacode a nation, this nation, that
• 33:42
  nation a Cherokee nation. Right if you are, if you are a quote
• 33:45
  unquote legal Cherokee, well then you have these rights assign to you according to
• 33:51
  government. See, their problem is that they laid down their arms, which
• 34:00
  is their blood, their heraldry whatever you want to call it, and their
• 34:04
  weapons, which is another part of arms. They stopped wearing their life,
• 34:12
  their belief on, you know, with their wounds, with their blood.
• 34:16
  They laid down their arms just like we have. And they identify themselves as
• 34:21
  part of the Adam, part of the nation, part of something artificial,
• 34:25
  and therefore the artificial law rules them exactly what's happened to us. They are
• 34:31
  a mere image of us. It was us who conquered or purchased them,
• 34:37
  same word, conquer and purchase. We did it. We taught them,
• 34:42
  We educated them the same way we are educated to be good little artificial beings,
• 34:47
  good little atoms. They were also, they were two, they were
• 34:53
  educated. You see, we think education is a bad word. You think,
• 35:00
  oh, look, it's the it's in the constitution. Look, they
• 35:02
  were so careful. They required education to be part of the nation. If
• 35:08
  you wanted to form a state and have a constitution, you were required to
• 35:13
  have a public education system. Oh that's such a good thing. Really,
• 35:19
  do you really think that? Really? Because the Bible is not allowed to
• 35:22
  be taught in school, do you still think public education is a good thing.
• 35:27
  Do you think there's a purpose for it. Do you think when we
• 35:30
  say public education we're talking about a religious education. Do you think we're going
• 35:34
  to learn anything about the thing that the government that actually ails us. Now,
• 35:38
  of course not. Do you think that the education of the Indians had
• 35:43
  the purpose of actually helping them. No, it helps them as much as
• 35:50
  it helps us. It keeps us in their jurisdiction. It keeps us in
• 35:53
  their legal artificial place. Common core, now, right, this is civilization.
• 36:02
  To civilize somebody's to bring them into your system and law. An act
• 36:07
  of justice or judgment which renders a criminal process into a civil one. Wow,
• 36:17
  when I read that, I instantly understood what citizenship is. I instantly
• 36:23
  understood the whole damn game. When we read that again, a judgment which
• 36:30
  renders a criminal process civil performed by turning an information into an inquest or the
• 36:40
  contrary. Now, I want you to think about that, folks, because
• 36:50
  we've talked with Daniel, and only Daniel, who I think is the most
• 36:54
  sincere guy I've ever met, and we've talked about being born into sin like
• 37:00
  we just discussed. We've talked about the birth process creates the cinner, it
• 37:06
  creates the artificial person, and we thus act as the sinner. We put
• 37:12
  on the mask of the state, we act in artists. Now, what's
• 37:17
  so interesting about this word civilization comes from comes from cibus Latin and the Roman
• 37:29
  law. A civis represented a citizen, and it was distinguished from an inhabitant
• 37:36
  or in coola in the Latin. So a citizen is civis distinguished from an
• 37:44
  inhabitant. We've heard the word peaceful inhabitant. Inhabitants can mean so journal or
• 37:50
  to live or to dwell somewhere. But when we take it past that and
• 37:55
  we add the legal notion of citizenship, then we're not living. We're living
• 38:00
  artificially. We are being resident. Make difference, Okay, the origin or
• 38:10
  birth constituting the former, which is a citizen, and the domicile constitutes the
• 38:20
  later, which is inhabitants. So how are you a citizen by origin or
• 38:24
  birth? What is your origin? Folks? Is your origin God? No?
• 38:30
  Your origin is Adam. It's artificial. You're identifying like the Eight,
• 38:38
  like the Indians, to a nation, not to your God, and not
• 38:43
  even to your people. You've fallen into artificiality. You've you've done exactly what
• 38:50
  the Bible warns you against, but it tells you how to get out of
• 38:52
  it. Domicile equals inhabitants. Origin or birth constitutes you into a citizen and
• 39:04
  artificial being. The inhabitant is it's still a legal term, but it represents
• 39:13
  somebody who's not under the civil law. So the interesting thing about this,
• 39:22
  folks, as we've said, you're literally when your parents inform on you at
• 39:27
  birth there and they're abandoning you to the state, making you award of the
• 39:31
  state. Why would you inform? Again, a civilization is performed by turning
• 39:38
  an information into an inquest. Well, what's the difference between an inquest and
• 39:45
  a conquest? Okay, a judgment which which renders a criminal process civil What
• 39:52
  does that mean? So your information, the informer, your mother just create
• 40:00
  aided a vital sptal statistic. A statistic is a dead thing. Okay,
• 40:05
  it doesn't, doesn't doesn't it's not living. Your your heartbeat, for instance,
• 40:09
  is it's it's involuntary. It exists in nature. It is not something
• 40:15
  that can be governed or or changed or altered or made legal. Your heartbeat's
• 40:21
  going to happen whether you like it or not until someone stops it violently.
• 40:25
  Your person doesn't have a heart. It's a voluntary thing. So again,
• 40:32
  turning an information into an inquest, turning your birth certificate where your mother was
• 40:37
  the informer into an inquest. So I don't know if that's making sense.
• 40:46
  But what's happening here is that you're being judged, You're being you're being civilized,
• 40:53
  you're being made into are you're suffering from the act of civilized. Then
• 41:00
  you are joining the noun the name of the civilization United States. You're becoming
• 41:05
  a citizen of the civilization, a judgment rendering a criminal process civil. So
• 41:14
  it's interesting because when we then examine the word job sounds like it doesn't have
• 41:25
  anything to do with this, but it does. I assure you job in
• 41:30
  the in several dictionaries, this one is the massive tome of Oxford Dictionary.
• 41:37
  If to turn a public office or service, or a position of trust improperly
• 41:45
  to private or party advantage, to practice jobbery when you think you're doing when
• 41:53
  you're employed, what do you think you're doing at every turn? Acting in
• 41:59
  citizens? If you're committing or practicing jobbery, do you know that to turn
• 42:04
  a public office or service, or a position of trust improperly to a private
• 42:08
  or party advantage. Now think about that, if you're operating in someone else's
• 42:14
  property, if you're a dummy, if you're acting in a dummy corporation,
• 42:17
  which means assuming legal title for another, becoming a straw man, basically using
• 42:23
  the straw man. Think about that, you got you gotta consider you're turning
• 42:34
  a public entity a public person, and you're deriving an advantage of a profit
• 42:42
  a gain from that using someone else's property. So you're acting in a criminal
• 42:47
  process. What is civilization? A law, an act of justice, a
• 42:52
  judgment which renders a criminal process civil. Okay, so we know we're acting
• 43:00
  criminally, but the actual criminal act that we're participating. Remember licenses anarchy.
• 43:08
  You know, if you get a license, you're doing something against the law.
• 43:10
  We have license to do everything. That's what citizenship is. Our criminal
• 43:21
  life lived in civil death or excuse me, spiritual death as a civil entity
• 43:27
  of being our criminal life criminal against God's law nature, but also against the
• 43:37
  state because you're using its property has been turned into a civil process. It's
• 43:45
  called civilization, it's called civil life. We live in a state of criminality
• 43:54
  that is legalized and made civil, and therefore everything we do in citizenship is
• 44:04
  regulated. It's commercial, it's we're doing it in the property of another.
• 44:09
  We're doing everything we do through license under a man's law. The creator,
• 44:15
  the God, creator, madgistrate, who created the person. That's the law.
• 44:21
  We are participating in voluntarily. All this stems from the notion of Adam,
• 44:30
  the first step in the fall of man into fiction. We're identifying ourselves
• 44:34
  as the nation, as the people, as something artificial, because remember that's
• 44:43
  just a title. There is no people until a people is established. Who's
• 44:50
  who established? Who constituted the United States? The people? Whom were the
• 44:54
  people? Well, obviously it was a certain group of people. It was
• 45:00
  not every man on earth, it was not all of Adam. It was
• 45:07
  a specific group of people. So our founding fathers were literally the new Adam.
• 45:14
  If you think about it, they were literally incorporating the state of being,
• 45:22
  calling themselves sovereign over all other men. Why was the United States created?
• 45:29
  Folks? Did you ever actually really consider why the United States was created?
• 45:34
  I'll tell you what. I have the perfect explanation, the perfect definition
• 45:39
  of the United States. I created it today. I'll read it when we
• 45:43
  get back States, and I'm going to read you out of my book.
• 46:01
  This is what I was writing today. It's going to be easier to read
• 46:05
  it out of this instead of trying to go to all the definitions that I've
• 46:07
  accumulated. Considering the notion that we just read about adam sickness proceeded to the
• 46:17
  rest of the tree. What a disgusting concept that is. I mean,
• 46:22
  I just want to puke. The Bible is nearly the story of man's fall
• 46:28
  into fiction. Adam was only the first step leading to that fall. And
• 46:31
  most importantly, the church and state must convince you that you are of Adam,
• 46:37
  not directly of God. In other words, well, let me skip,
• 46:43
  let me go down here. The legal wordsmith is the necromancer. This
• 46:47
  is a very important concept. The legal wordsmith is the necromancer, the creator
• 46:53
  and conjurer of the dead person we are tricked into representing in corruption of blood.
• 47:00
  They who combine in conspiracy as confederation to fool others into a spiritual death
• 47:06
  and commercial life. They invoke the very name of God to take their oaths
• 47:10
  despite Him and to declare themselves in blasphemy and adulteration the sovereign gods over the
• 47:17
  dead persons they conjure us with through shorty like demons, we are conjured.
• 47:25
  Their legal art is black as night, opposed to the light of God's nature
• 47:30
  and It places man outside of himself in his own consideration of himself as the
• 47:37
  image of a second self, a second life acting in the second person within
• 47:45
  which he performs. We perform, per our form, we perform all actions
• 47:51
  as a dead legal entity in the second person and false flattering title. This
• 47:57
  is the necromantic nature of corporate religions and governments. It is a con game,
• 48:04
  justified by their own legal law and the confidence that can be garnered by
• 48:08
  their doctrines. Now what is now necromancy? You ever thought about what necromancy
• 48:15
  might actually be? Sure we know what it is? In the well.
• 48:23
  Necrology a combination of the words dead and discourse. Necrology, dead and discourse?
• 48:35
  What does it mean? These are from Webster's eighteen twenty eight. Necrology
• 48:40
  is an account of the dead, or of deaths, a register of deaths.
• 48:46
  What the hell happens when you go register your birth? What happens when
• 48:52
  you register your property in mort Maine? In mort gage, dead hands and
• 48:57
  dead pledge. It's necrology, folks. It's an account of the dead.
• 49:02
  We register ourselves as dead entities, persons, the registrar, the register of
• 49:09
  death. We're all in the book of the dead. You get it.
• 49:15
  Necromancy comes from dead and the Greek dead and divination. You don't think this
• 49:24
  is magic, folks, You don't think this all goes back to the divine
• 49:29
  notion that men can be gods over other men. This is all about the
• 49:32
  dead and divination. Necromancy is the art of revealing future events by means of
• 49:40
  a pretended communication with the dead. This imposture is of course prohibited in a
• 49:47
  deuteromaty. A deuteromaty excuse me, enchantment or conjuration. You know, we
• 49:54
  went out for what the word conjuration means, but we'll go over it again.
• 50:00
  It means confederacy, that means taking an oath. It's decromancy. Revealing
• 50:07
  future events by means of a pretended communication with the dead sounds like the stock
• 50:10
  market to me. We'll be back because you're on the gop bras nation limbo,
• 50:17
  that is waiting the place to wait for Christ's return, and the whole
• 50:23
  time you never realize. All you gotta do is act like Christ and he
• 50:28
  will return. And yes, or I should say, you will return to
• 50:32
  that place called heaven, nature, natural law. Anyway, let's go back
• 50:38
  to the account of the dead. The Register of deaths, which is our
• 50:45
  citizenship roles our population of the United States, I should say necromancy again,
• 50:52
  we are we are fed that this is of course a magic art, right,
• 51:00
  But if you think about pretend to communication with the dead, that's what
• 51:05
  happens every time we get a letter addressed to our artificial name, isn't it
• 51:08
  to our dead pledge name? Communication with the dead, and we pretend to
• 51:15
  be the dead person, We communicate and future events are actually well pretty predictable
• 51:23
  because we're all acting under the law of the dead as pretty yeah, not
• 51:30
  so asycal after all. Is it necromantic pertaining to necromante performed performed by necromancy
• 51:43
  while we're all pretending to communicate with each other in our dead forms, aren't
• 51:46
  we necromantic? A trick or a conjuration necromantically by necromanti very importantly? Or
• 51:58
  the black art the black art by conjuration. Now this is an interesting term.
• 52:06
  I find black art. Well, we've discussed before what art is.
• 52:13
  Art is actually defined in Webster's eighteen twenty eight as the second person artificial In
• 52:20
  other words, artifice indicative mode present tense of the of the substantive verb.
• 52:27
  Am remember I am art is the sort of, if you will, the
• 52:35
  noun version of am. So if I say I am Clint Richardson, what
• 52:40
  I'm really saying is I art Clint Richardson, I'm artificially Clint Richardson. See
• 52:47
  anything I put after I am, I might as well change it to I
• 52:52
  art, not interesting. Art is a noun the disposition or modification of things
• 53:01
  by human skill to answer the purpose intended. And in this sense, art
• 53:09
  stands opposed to nature a system of rules serving to facilitate the performance of certain
• 53:20
  actions. Opposed to science, or to speculative principles, as the art of
• 53:25
  building or engraving as in graven images. Now again opposed to nature, a
• 53:32
  system of rules, in other words, man's law serving to facilitate our performance.
• 53:38
  Yeah, remember what necromantic was performed by necromancy? The Book of the
• 53:44
  Dead. Yeah, starting to get the picture here. The dead reside in
• 53:51
  hell, the living reside in heaven. You get it. None of us
• 54:00
  have attained heaven as far as I'm concerned, because none of us have actually
• 54:08
  deciphered this damn Bible. And these words arts are divided into useful or mechanic,
• 54:16
  or liberal or polite The mechanic arts are those in which the hands and
• 54:21
  body are more concerned than the mind, as in making clothes and utensils.
• 54:27
  Well, we're not that concerned with that kind of art. We're concerned with
• 54:30
  the legal art, which is all in the mind. These arts are called
• 54:34
  trades. The liberal or polite arts, as in politic arts, are those
• 54:44
  in which the mind or imagination is chiefly concerned, as poetry, music,
• 54:49
  and painting. In America, literature and the elegant arts must grow up side
• 54:55
  by side with the coarser plants of dailiness, skill, dexterity, or the
• 55:02
  power of performing certain actions acquired by experienced study or observation, as a man
• 55:07
  has the art of managing his business to his advantage. Now what happens,
• 55:14
  folks, when you put the word black in front of the word art.
• 55:21
  This is where it gets kind of interesting, And this is how you really
• 55:22
  know what the United States is not was, but is black of the color
• 55:29
  of night, destitute of light, dark, darkened by clouds and the heavens
• 55:37
  black with clouds, sullen, having a cloudy look or continence, atrociously wicked,
• 55:43
  horrible as a black deed or crime. So now we're back into the
• 55:51
  criminal. But you see the black art made criminal into sibyl, dismal,
• 55:58
  mournful, and calamitis. That which is the noun form is that which is
• 56:02
  destitute of light or whiteness, the darkest color, or rather a destitution of
• 56:14
  all color, as a cloth, as a good black. Now think about
• 56:17
  that, folks, because we know the term color of law. What happens
• 56:22
  when we're blackened. All of us white folk out here were blackened when we
• 56:25
  were made fourteenth Amendment citizens. Why do I say that, Well, we
• 56:31
  just became as all no different than the black man. The negro, oh
• 56:37
  look black is defined as a negro as a noun, a description, a
• 56:42
  name. A negro a person whose skin is black. Now I want you
• 56:51
  to notice here, a negro is a person whose skin is black. We
• 56:57
  have to know what that means. First of all, a person is not
• 57:00
  man. Skin is a relative term, and black means no color at all.
• 57:09
  In other words, the color of law doesn't affect them. Does that
• 57:14
  make sense? The law cannot protect the black, the negro, and a
• 57:19
  white man can be just as negro as a black man. See, because
• 57:24
  we're talking about a person, we're talking about a status. The black dress
• 57:31
  or morning is to be clothed in black. While we are clothed in artificial
• 57:37
  personhood. We are clothed in blackness. We have no light of God.
• 57:40
  In other words, to make black, to blacken, or to soil.
• 57:49
  Now is that making sense? Right? So wait, how do you make
• 57:52
  black? Right? How do you make a man into a negro? Well,
• 57:57
  you have to put a man regardless of his actual skin color, but
• 58:01
  his figurative skin color. You're gonna make it black. You're gonna make it
• 58:06
  immune to the color of law. In other words, you're gonna take away
• 58:12
  all rights afforded by law. So let's uh, let's get we'll go We'll
• 58:19
  go over conjuration here. Well, no, let's go over. Let's let's
• 58:22
  be thorough here. So the black art is literally too. It's it's to
• 58:30
  be opposed to nature, to create in a man an artificial fiction, whether
• 58:35
  that be with civil rights or without, to make black, to make nigro
• 58:40
  again just a word, it's it's a status. Remember, the man who
• 58:46
  was stolen out of his out of his home in Africa was a man when
• 58:52
  he got to America. Only then was he a negro. Because negro is
• 58:58
  a person whose skin is black. He wasn't a person of the United States
• 59:04
  before, he wasn't considered in personhood. He was of a tribe, just
• 59:09
  like the Indian didn't have red skin until the white man came along and said,
• 59:15
  you have red skin. You're different. Therefore we can conquer you or
• 59:21
  purchase you same thing. You see, it's all about status. Now let's
• 59:29
  talk about this nation, this country. These men. Hey, no,
• 59:32
  I'm gonna read this. Just what no I got. I'm going back and
• 59:39
  forth. Conjuration and the only was law a plot or compact made by persons
• 59:44
  combining by oath to do any public harm. What do you think the freaking
• 59:49
  founding father? What do you take the United States? Is? It is
• 59:51
  a plot or compact made by persons combining by oath to do a public harm
• 59:58
  the offense of having con It's or commerce with evil spirits. What's an evil
• 1:00:02
  spirit? It's not a man of God. I'll guarantee you that in order
• 1:00:07
  to discover some secret or affect some purpose classed by Blackstone as witchcraft, enchantment,
• 1:00:13
  and sorcery, but distinguished from each by other writers. Bro I submit
• 1:00:21
  to you, folks, that legal law is witchcraft enchantment and sorcery. It
• 1:00:27
  is the black art. It is the only thing that can turn a man
• 1:00:30
  away from his creator and make him something he is not, and actually make
• 1:00:36
  him believe, through witchcraft, enchantment, and sorcery word magic, that he
• 1:00:42
  is something other than he is. A conjurator is one who swears or is
• 1:00:46
  sworn with others, one bound by oath with others, A compurgator, a
• 1:00:52
  conspirator. And see that's the thing, man. You look up the word
• 1:00:57
  conspiracy, you look up the word confederacy, you look up the word combination.
• 1:01:00
  They all mean the same damn thing. And that's why I continuously say
• 1:01:07
  there's no conspiracy coming from government, because the act of conspiracy was the formation
• 1:01:13
  of government. A conjuror one who practices conjurisation, well that's an attorney practices
• 1:01:22
  conjuration. One who pretends, and a politician for that matter, and fair
• 1:01:25
  for that matter. A citizen, a dead pledge, one who pretends to
• 1:01:31
  the secret art of performing things supernatural or extraordinarily. Well, that's what we're
• 1:01:37
  doing, right, We're getting license to perform acts that are supernatural and numbers
• 1:01:43
  above the natural law somehow better than extraordinary, not of the ordinary human type
• 1:01:52
  of an impostor who pretends, well, that's us to discover stolen goods.
• 1:01:58
  Ah. There again are criminal acts that are made civil through license. A
• 1:02:06
  man of shrewd conjecture, a man of sagest city to conjure again, folks,
• 1:02:13
  are you getting this seriously? All this craft you've been told to worship
• 1:02:17
  as a good thing to conjure is to swear together, to conspire, to
• 1:02:23
  call on or summon by a sacred name, or in a solemn matter,
• 1:02:30
  to implore with solemnity, to bind by an oath. I conjure you.
• 1:02:39
  That's what the court does. First thing you do, swear on the Bible.
• 1:02:44
  Let him know whatsoever was done against him. Cato did it to bind
• 1:02:51
  to or more by an oath, to unite in common design Man's design above
• 1:02:59
  or super natural to God design, to nature, Nature's design. Hence intrisically
• 1:03:06
  to conspire the verb form, to expel, to drive, or to affect
• 1:03:13
  in some manner by magic arts, as by invoking the supreme Being, or
• 1:03:20
  by the use of certain words, characters, or ceremonies, to engage supernatural
• 1:03:25
  influence, as to conjure up evil spirits, or to conjure down a tempest,
• 1:03:29
  to conjure the stars. He says, it's not easy to define this
• 1:03:35
  word, nor of any word of like import, as the practices of conjurers
• 1:03:40
  are little known or various and indefinite. The use of this word indicates that
• 1:03:46
  an oath or solemn invocation originally formed a part of the ceremonies, to practice
• 1:03:52
  the arts of a conjurer, to use arts to engage the aid of spirits,
• 1:03:59
  and performing some extraordinary act in the vulgar sense, to behave very strangely.
• 1:04:04
  Remember they call us vulgar. The common language is vulgar. That's us.
• 1:04:10
  We're the vulgar. We behave very strangely because we're so damn confused.
• 1:04:14
  We're in a state of anarchy to our God, to act like a which
• 1:04:18
  to play tricks. That's all we do is play tricks on one another,
• 1:04:23
  isn't it? Constantly constantly pulling ourselves into the legal fiction, suing each other,
• 1:04:30
  to judging each other according to our fiction. Conjarratio is swearing together an
• 1:04:35
  oath administered to several together a combination or confederacy under oath and the old European
• 1:04:44
  law Compact of the inhabitants of a commune or municipality, confirmed by their oaths
• 1:04:49
  to each other and to which was the basis of the commune, as in
• 1:04:56
  communitarianism, communism, socialism, etc. Et ceter et. And we know,
• 1:05:00
  of course the word con constitution conjure. You see, here's where it
• 1:05:09
  gets real interesting, because now we break the word apart. We know that
• 1:05:14
  it's the oath and all that con a slang or can't abbreviation for confidence as
• 1:05:20
  a con man or a con game, a prefixed meaning with or together.
• 1:05:26
  Yeah, when you get together, what do you do? You take a
• 1:05:29
  legal oath? Oh, so you add jure j u r e to the
• 1:05:33
  word con con jure Latin by right in right by the law, a con
• 1:05:43
  game by the law. Isn't that interesting? And that's why they say it's
• 1:05:48
  a conspiracy. All right, let me just let me do read my little
• 1:06:00
  entry here in my book, and then we'll take some calls good times,
• 1:06:04
  if you'd like to call in today one eight hundred three one s three nine
• 1:06:09
  four four three eight hundred three one three nine four four three. Let us
• 1:06:15
  consider for a moment the word negro as a reference to the word black,
• 1:06:21
  and of course as a reference to the word art. In America, a
• 1:06:26
  negro was considered both as a man and also legally considered as a fictional person
• 1:06:30
  or persona with black skin in the early eighteen hundreds and seventeen hundreds for that
• 1:06:35
  matter, and generally was considered as a man with no rights of citizenship,
• 1:06:42
  while there were exceptions and even black slave holders of other black men. Yes,
• 1:06:48
  most most Southern slave traders were black. In fact, it's very interesting
• 1:06:55
  history. And of course the boats were all owned by the Jewish persuasion.
• 1:07:00
  The Constitute as as it is today, I suppose the Constitution itself was clearly
• 1:07:05
  applicable to only predefined white men and their posterity. As we've discussed, very
• 1:07:12
  easy to verify search for the word white and the Constitution. Remember, black
• 1:07:15
  men were considered as three fifths of a man under the words in their status
• 1:07:23
  didn't mean they were actually three fifths of the man. They weren't missing their
• 1:07:26
  legs. No, it's a legal status. Thus we can say that this
• 1:07:30
  is a magic spell of legal words of the blackest art. For legal words
• 1:07:34
  destroy the man and create the person of a slave. Our persons are voluntary
• 1:07:43
  servitude. The term art cannot ever be considered as anything but opposed to nature
• 1:07:50
  artifice, And so the only way a man may take another man against his
• 1:07:55
  will to be his slave is through the legal art For without that which is
• 1:08:00
  opposed to the very nature of man, as a creation of God, no
• 1:08:03
  man could be called by the artificial title of slaves. His blood must be
• 1:08:10
  soiled and turned black in corruption of legal consideration, which is colorless, which
• 1:08:15
  is to say that the color of his blood will be placed in the destitution
• 1:08:20
  as a void of any color. It will therefore hold no color in the
• 1:08:27
  legal law is blood, and therefore no protection from man or man's law.
• 1:08:34
  To what is the United States of America? You might ask, what is
• 1:08:40
  the best definition I could give you? With all this information of the United
• 1:08:44
  States of America simply stated a group of men that conspired in criminal confederacy and
• 1:08:55
  swore in the black art of conjuration, an oath to artficial legal things to
• 1:09:01
  which they established their fabled genealogy, their bloodline as sovereign above all other men,
• 1:09:08
  and in blasphemy to God's nature, so that all other men could be
• 1:09:13
  either indentured. Dennison, the lords made citizen or enslaved, and so that
• 1:09:21
  they could exploit God's creation under the protection of legal license. In short,
• 1:09:28
  they became gods of the territories they claimed, even while invoking the name of
• 1:09:32
  God to do so. You will never hear a more accurate description of the
• 1:09:38
  Freemasonic Founding Fathers. Is this where they became the new Adam, the first
• 1:09:44
  new first Man, and forced all others to pledge themselves to their godliness,
• 1:09:50
  their godless legal creation. How's that? What do you think? Ooks?
• 1:10:00
  Do you think I'm wrong? Well, call in and let me know.
• 1:10:02
  Good times, good times, Let's go to pat pat in Texas. Wasn't
• 1:10:09
  well? I don't know if you're wrong or not because I tuned in late.
• 1:10:12
  You maybe be in fastitious, but you never know what somebody thinks when
• 1:10:15
  they'll be em facetious. But now I do have ought to do to say
• 1:10:21
  about what you are talking about on black and white and all that? Oh
• 1:10:30
  yeah, you're right, not black but actually blacks all the colors. It's
• 1:10:38
  a it's and and oh well I want in the legal version, it means
• 1:10:45
  an absence of rights. Well, I don't know where you're coming from.
• 1:10:50
  I mean, you know you have what rights you can take. I've been
• 1:10:56
  told that. I I said, don't don't talk to my kid about the
• 1:11:00
  Indian court. Uh. He's raised in a Christian school. Your kids in
• 1:11:04
  Christian always couldn't do that. I said, you can do anything you want
• 1:11:09
  to do, as long as you're willing to take on the establishment. And
• 1:11:13
  she never took a sudden school teacher. We couldn't teach a Christian But oh
• 1:11:17
  boy, crap. And we do have a court system, and we do
• 1:11:20
  have a child a jury and the jury thinks the constitution as all the lad
• 1:11:26
  and what judge is going to stand up there and say it's not Oh,
• 1:11:30
  Jo will tell you that over and over. They tell you court. I
• 1:11:34
  won in court. Okay, I just been wait wait wait wait wait did
• 1:11:39
  you say you want in court? I want in court using the well they're
• 1:11:45
  gonna charge. Okay, if you want to tell you. Okay, they
• 1:11:51
  were in my yard, uh dog, two dog catchers and my dog said,
• 1:11:57
  somebody's in the yard. My husband doesn't believe in I can go listen
• 1:12:00
  business and and uh. I will go out there and this is two guys
• 1:12:03
  here and I and uh, and they're getting real abusive. You know,
• 1:12:08
  I said, what are you doing in my yard, and they said,
• 1:12:12
  we have a right to be in where we want to be. And I
• 1:12:14
  said, I beg your pardon, and uh, and he got. The
• 1:12:18
  Mexican guy got real ugly. The white guy and he's just kind of along
• 1:12:23
  with the ride, I guess, and and he says, we'll see you
• 1:12:26
  in court. I said, find, so go down there. And they
• 1:12:30
  try to give me attorney and I said, no, that's right, I
• 1:12:32
  have no loss outcase. God told me to argue the constitution. My husband
• 1:12:38
  says, what you're saying, that's a wrong court. It's got friends on
• 1:12:42
  it, that's a that's a Maritown court. I said. God said,
• 1:12:45
  argue the constitution, so find. And it also said don't prepare any words.
• 1:12:50
  Findn't prepare the words, so I said, but I argued that the
• 1:12:57
  Fourth Amendment said I have a right to be scure in my problem, my
• 1:13:00
  own property. And my dog told me somebody's out there. And before I
• 1:13:02
  could give him a clothes on, he out there. And they said,
• 1:13:05
  oh no, we chased your dog half a block away. I said,
• 1:13:11
  you weren't out of breath. They were lying to see, And so I
• 1:13:17
  kept on saying that until finally the little prosecutor. He looked at me like,
• 1:13:21
  lady, you are cooked meat. You're done now, you know.
• 1:13:26
  But he said, well, missus show us up. Well, first of
• 1:13:29
  all, I said, my keys are is not here at the white to
• 1:13:30
  see my keys? The white guy in there. Well, they put a
• 1:13:34
  special judge and everything I said, she said, uh, whatever they said
• 1:13:40
  not allowed, you know, and uh I said uh. He said finally,
• 1:13:45
  missus so and said what were you doing in her yard? And he
• 1:13:47
  said, what if it was? Uh? He named this bad dog.
• 1:13:50
  I can't think of the name of a lot of the time supposed to be
• 1:13:55
  bad anyway, you know, well, my dog is a little tiny thing
• 1:13:59
  already stay was short size, he was he already said he's, you know,
• 1:14:02
  a little old dog. So they didn't make any sense. So the
• 1:14:06
  jury, the jury saw that they were lying. They chased the dog half
• 1:14:12
  a block that they knew what he looked like, and then said, work,
• 1:14:15
  what if he was sewing? So but wait a minute. Uh.
• 1:14:20
  They sent back a note and said, what if is a minimum fide that
• 1:14:25
  you can fear? And he's, oh, I don't know, I've never
• 1:14:28
  seen less than a dollar. I would call it when and if philosophy was
• 1:14:33
  five hundred dollars, okay, And later I figured it out. Later I
• 1:14:40
  figure happened. No, they gave me one that would they gave me a
• 1:14:45
  fifty dollars fide if you if you don't get a fine, you don't have
• 1:14:48
  a standing to take it to a higher court. So I'm sorry, you
• 1:14:53
  gotta you gotta be clear here. What was the end? Oh? So
• 1:14:58
  you don't think that he should take it to the hard court. You don't
• 1:15:00
  think that this spree court could ever be any good just because we got some
• 1:15:04
  yah who's up there right now, who lied their way up there. You
• 1:15:09
  don't think that you're not answering this questions. I don't see a thing well
• 1:15:15
  with the court did as far as all right, well that's your opinion.
• 1:15:18
  I'm Jerry. If you go along with Mark, I'm gonna have to hang
• 1:15:24
  up on you if you don't start cooperating here. Now. You wanted to
• 1:15:27
  do all the talking because you are not Christian. I am okay, you
• 1:15:33
  are okay? The mad said so. So first of all, you you
• 1:15:40
  made the claim that your God tells you to support the constitution. He did,
• 1:15:46
  Yes, he did that day. He said he told me to argue
• 1:15:49
  the Constitution and I said it, and a Jerry was a jerry. I'm
• 1:15:54
  not tears, and I picked the ones I wanted it, you know,
• 1:15:57
  but it didn't matter. I thought it happened in April. They thought they
• 1:16:01
  do it at Christmas, and everybody was mad at me and throw the book
• 1:16:04
  at me because they had long years and doctors, I'm law years of doctors
• 1:16:08
  don't have anythings. Do it Christmas. They're really go there and go shopping.
• 1:16:15
  Come on, it was fun, all right. So obviously you've called
• 1:16:18
  you said you called in without actually listening to the thoughts. I know you're
• 1:16:23
  me and Christmas. You're talking about summer anything, and you're right. Everything
• 1:16:27
  you say is right. Okay, I agree that's right, except when you
• 1:16:30
  say things like rights don't right. Uh, people turned in and that just
• 1:16:35
  sounds like I catch your opinions. But when you say, damn marble,
• 1:16:40
  I'm gonna shoots, not your opinion. The marble is not damned. Appreciate
• 1:16:45
  Oh my god, I appreciate the call. I'm gonna let you go because
• 1:16:48
  I'm kind of lost here. And since you didn't listen to the full show
• 1:16:54
  and you're accusing me of being non Christian. Yeah, I don't. I
• 1:16:59
  don't know what to tell you. I have a feeling you haven't listened before.
• 1:17:02
  So thank you very much, and I'm let me just read just just
• 1:17:09
  an answer here. I put this forward the other day just as an answer
• 1:17:15
  to the notion of winning in court and why I have such a problem with
• 1:17:20
  that notion. Darnett, I lost it. Of course. First of all,
• 1:17:30
  let's let's let's go try to find the word win in the legal dictionaries.
• 1:17:35
  Of course you won't find it. And I'll explain this when we get
• 1:17:41
  it. Back Stays looking back here in the corporation. I was gonna a
• 1:18:00
  quick statement here. I was listening to some other people talking about winning in
• 1:18:03
  court, and I noticed that that's how attorneys actually advertised. You can win
• 1:18:08
  in court if you do this, some of the gurus out there, you
• 1:18:11
  can win in court. And I started thinking about that. I'm like,
• 1:18:14
  you know, win is not a legal term. And let's face it,
• 1:18:17
  man, you're not a winner. You're never a winner. That woman had
• 1:18:20
  to go through all kinds of stuff, had had to go to court,
• 1:18:25
  do all this stuff, and it sounded like she still ended up paying like
• 1:18:28
  a ten dollars fine or something, or if not got it released, But
• 1:18:32
  she didn't win anything. There is no winning. A slave does not win
• 1:18:39
  when they're a slave to a master. That you can't win. You can
• 1:18:43
  maybe harm other slaves and get something from them, as the Bible teaches,
• 1:18:48
  you could put other other slaves into debt to you, but you're still a
• 1:18:51
  debtor to the to the master. The word win is not really a term
• 1:18:57
  of law. It is certainly a word used by a term used to sell
• 1:19:00
  their services, and it certainly corrupts the intent and purposes of the courts.
• 1:19:04
  But this is no game. It's not a contest. One does not win
• 1:19:10
  or lose in court. Though it is a common misconception, and understandably so.
• 1:19:15
  The meme, though, that you can quote unquote win in court cases,
• 1:19:20
  causes confusion how the court system actually works and what its purposes is.
• 1:19:25
  So like one petitions the court when one seeks to remedy some damage that has
• 1:19:30
  happened to them, which would only imply that the loss is already sustained,
• 1:19:35
  You've already got a loss. You're in a negative state, and thus the
• 1:19:42
  loss is matched according to its perceived value in debt currency. O great wonderful.
• 1:19:46
  So you get paid for your loss, but you haven't gained anything.
• 1:19:50
  You might get some extra which is really honestly ridiculous, but okay, but
• 1:19:57
  that is not a win. It's only a se It'll matter where the loss
• 1:20:00
  is covered monetarily, which implies an equitable settlement upon the loss. Right.
• 1:20:05
  I mean, you're at a zero balance. You haven't won anything, so
• 1:20:10
  it was a loss before it was ever a win, and the two cancel
• 1:20:14
  each other out. And so if your disposition is merely defensive, then a
• 1:20:17
  win could be no more than to leave the court the same way as you
• 1:20:21
  entered. But you're losing time. You're losing. I mean you're frustration,
• 1:20:27
  your stress as you're not winning without a firm, further obligation as a debtor,
• 1:20:34
  and without exaction and extortions, or the court hadn't take an anything from
• 1:20:38
  you. Foundationally, if we're able to be elicited into a court by our
• 1:20:41
  legal status, then we are already losers in subjection to the will of the
• 1:20:47
  court before we even enter. A loser can't really win if you're at a
• 1:20:51
  permanent state of being a loser. How can you win? Winning would be
• 1:20:57
  to stop being a loser. To stop being a citizenship and stop being able
• 1:21:01
  to be forced through your fake name, to be called into court, to
• 1:21:06
  not be summoned like a demon to court, to not appear in an artificial
• 1:21:11
  name. That's winning. And again I'm not interested so much in what people
• 1:21:16
  call winning in court like that one that case. I mean, that's not
• 1:21:19
  a win, that's a procedure, that's that's that's a sign that you're not
• 1:21:26
  a winner. And I don't wanted offense by this. I'm trying to wake
• 1:21:29
  you up to your disposition. Let's go back to the phones. I'm sorry.
• 1:21:36
  Wow, Ray Ray in Oregon, Welcome Ray, Hey, clan to
• 1:21:42
  You know, I was trying to give that woman the benefit of the doubt
• 1:21:45
  there. I don't know. It sounds like she's been talking to dog or
• 1:21:48
  God or a little bit. She didn't make any sense or argument an he
• 1:21:55
  makes anyway down part. I thought it was cute that her dog told her
• 1:21:59
  something was there and then God the next sentence, so yeah, well yeah,
• 1:22:03
  God telling her to argue the constitution was interesting because it wasn't appeal to
• 1:22:09
  the ignorance of the jury. I will admit it was a good argument because
• 1:22:13
  the jury actually thought the Fourth Amendment applied to the to the woman, So
• 1:22:15
  it was a good argument. Yeah. The only way to win, as
• 1:22:19
  far as I see it is don't go and that you know, the old
• 1:22:24
  Patriot maximum, I guess. But anyway, you've been down there in the
• 1:22:28
  land of the Mormon and talking about the Adam thing. Did you know that
• 1:22:33
  Brigham Young declared Adam as God. That I've heard that before. Adam God,
• 1:22:41
  Siri. Yeah, I have heard that before. And now that you
• 1:22:44
  kind of contemplate what that means, it means man is God. So that
• 1:22:49
  is that is kind of the way that they organized their church. Honestly,
• 1:22:54
  the president is God. Yeah, yeah, And I just I couldn't help
• 1:22:58
  to think that I just pick up these you know, I've got an old
• 1:23:00
  bookstore that I go to and I just kind of pick up whatever's there.
• 1:23:02
  And I got this, uh, the Mormon an illusion book, and it's
• 1:23:05
  pretty interesting stuff. Brigham Young apparently introduced this doctrine in a sermon he gave
• 1:23:11
  April ninth, eighteen fifty two. Now hear it, oh, inhabitants of
• 1:23:15
  the Earth, jew and Gentile Saint and center, When our father Adam came
• 1:23:18
  into the Garden of Eden. He came into it with a celestial body and
• 1:23:24
  brought Eve, one of his wives, with him. He helped to make
• 1:23:28
  and organize this world. He is Michael, the Archangel, the Ancient of
• 1:23:30
  days, about whom holy men have written and spoken. He is our father
• 1:23:33
  and our God and our only God with whom we have to do so man,
• 1:23:41
  man is our Yeah. See, I mean that's that's that is the
• 1:23:45
  kind of stuff I have to put up with here. Yes, I have
• 1:23:48
  these arguments, and I do remember people talking about the Adam God theory,
• 1:23:55
  which is what you're what you're referring to, and it's very disturbing. Again
• 1:24:00
  and you actually break down what he's saying. You understand that the only way
• 1:24:03
  for man to be God is to make everybody else believe that Adam was God.
• 1:24:09
  And therefore, as you know, it's it's it's it's really crazy.
• 1:24:13
  It's really nuts when it really is. And you still have people, you
• 1:24:16
  know that you put this right in front of them and they just won't hear
• 1:24:20
  it. Of course, the Church has apparently tried to distance itself from this
• 1:24:25
  doctrine, from their prophet who in her you know, uh, with indirect
• 1:24:30
  talk with God. Well one of the reasons. One of the reasons is
• 1:24:35
  because he was referring to polygamy. Eve was one of his wives, and
• 1:24:40
  so that justifies the notion of polygamy, right, so just one of his
• 1:24:45
  wives, not not Yeah, so they distance themselves from everything, of course
• 1:24:49
  they But the key is with the Mormon Church especially, is that every time
• 1:24:56
  the government steps in and says, well, you can't be a state unless
• 1:24:59
  you outlaw polygamy, you can't be a state unless you outlaw the notion that
• 1:25:03
  blacks here are excluded from the church. You can't do this, You can't
• 1:25:08
  do that from God. Ropat has a revelation from God. And that's a
• 1:25:13
  literally statement because government is their God. Their church is incorporated under the government.
• 1:25:17
  So you know, you start figuring this stuff out and you realize the
• 1:25:21
  whole thing is a fraud. And that's just one example of many corporate religions,
• 1:25:27
  and not the least of which, of course, is Catholicism. Yep,
• 1:25:30
  right on, Clint, I just couldn't help but to throw that out
• 1:25:33
  there when you got talking about Adam. I appreciate that the point actually gotten
• 1:25:40
  about the Adam God theory, and that's I mean it's really apropos to what
• 1:25:45
  we're saying. So hey, thanks for being on topic. You bet your
• 1:25:47
  man. Let's go to Fred Fred, good old Fred in Iowa. How
• 1:25:54
  you doing, Fred? Ah, real great Clint, I'm gonna cover your
• 1:25:59
  whole sale. Here. A state of death the law and Adam and I
• 1:26:04
  cannot be brief, but I'll try my best. Okay, okay, state
• 1:26:11
  of death. Old Tusament reverences as the Lord God for man and the dust
• 1:26:17
  of the grown, and breathe into his muscles the breast of life, and
• 1:26:20
  man became a living soul. Genesis two seven. God formed Adam out of
• 1:26:27
  the earth, but was not alive until God breathes light into him. Number
• 1:26:30
  two and the servant said, unto the woman, he shall not surely die
• 1:26:34
  Genesis three four, fating the seed Eve into believing that he could have become
• 1:26:42
  immortal. Since Eve died, we know this is not true. Free so
• 1:26:47
  Man lieth down and writes us not tell the heaven be no more. They
• 1:26:53
  shall not await nor be raised out of their sleep. His sons come to
• 1:26:58
  honor him. He knoweth it not when it's on some of the grades.
• 1:27:00
  Joe fourteen twelve twenty one when someone dies there on concert's unaware of anything that
• 1:27:06
  is going on around him. Pie, I'll take us away their breath they
• 1:27:14
  die, return to their Psalms one O four twenty nine. Reverse process creation
• 1:27:19
  death. When God withdraws his breath lives man from man. So Fred,
• 1:27:27
  let me ask you a question. Are you rebutting my presentation? Is that
• 1:27:30
  what you're doing? Oh no, you're pretty much right. Ones. I
• 1:27:36
  just wanted to interject and say that Strong's concordance to the lex Kang three four
• 1:27:43
  nine eight defines the word dead as neckcros, which we discovered metaphor for spiritually
• 1:27:49
  dead, destitute of life that recognize is and is devoted to God because it
• 1:27:55
  is given up to trespass and sins. It's inactive as respect to right,
• 1:28:00
  it is destitute of force or power, inactive or inoperative, which is a
• 1:28:04
  perfect explanation of what citizenship or personhood actually is. So when it's talking about
• 1:28:10
  dead or death, you're right, yeah, yeah, so you understand that,
• 1:28:14
  all right, plan, But you're getting too worthy about it. I'm
• 1:28:16
  taking this straight out of the Bible. It's close as breast coast force and
• 1:28:21
  returns to here is that every man thoughts perish out of the work. You
• 1:28:26
  know nothing. Seven. For the living knows the acual die, but the
• 1:28:29
  dead know nothing. There is no work or nor device, nor knowledge,
• 1:28:32
  no wisdom in the grave without THU goeth ecclesiasts is nine five and six.
• 1:28:39
  Ten. Okay, you go in the New Testament to this. Okay,
• 1:28:43
  Now to Necmmnders. Now I'll jump to Daniel, who was a second chapter
• 1:28:50
  and Sharlan verse twenty six. Now this covers a neck manager's wise man,
• 1:28:59
  a struggler, magesians, who sayers. Okay, the king answered and said
• 1:29:03
  to Daniel, whose name was Beltridges, as she's are art's ill able to
• 1:29:09
  make no one, and to me the dream which I have seen, and
• 1:29:12
  interpret their you know about Daniel's dreams on you well, in case someone else
• 1:29:18
  doesn't refresh my memory. Okay. The king had a dream, and he
• 1:29:23
  walked up and he asked all his scholargers, wise men and Magesians sayers to
• 1:29:31
  interpret his dream. And they asked him to will tell us the dream and
• 1:29:36
  will interpret? He says, well, if you have this knowledge, you
• 1:29:41
  can tell me what my dream was. And then they then interpret it,
• 1:29:45
  and they couldn't do it. So he's going to chop their heads off.
• 1:29:47
  So anyhow, Daniel will pray to the Lord. Anyhow, the Lord give
• 1:29:51
  him the answer which they all cover. That Daniel answered in the presence of
• 1:29:57
  the King and said the secret which the king and seman cannot the wise men,
• 1:30:01
  the astrologers, the magicians, the soothsayers, showing to the king.
• 1:30:06
  That's the question. But this is what Daniel says in twenty eight to twenty
• 1:30:12
  eight. But there is a God in heaven that reveals secrets, making known
• 1:30:15
  to the king nebus in needs or what shall be in the latter day thy
• 1:30:20
  dream and the visions of thy head? Anyhow, Daniel answered it because he
• 1:30:30
  had the word of God. Okay to the law too devastating end time decepting
• 1:30:39
  Romans three twenty. Therefore by the deeds of the law there shall no place
• 1:30:44
  be justified in his sight, meaning in God's sight, or by the law
• 1:30:48
  is a knowledge of sin Romans four fifteen. Because the laws powerful, because
• 1:30:56
  the law workers wrath or where now is there is no transgrestion Roman seven seven.
• 1:31:05
  What will we say then, question is the law sin? Question?
• 1:31:13
  Certainly not, that's the answer. On the contrary, I would not have
• 1:31:17
  known sin except through the law. For I would not have known covenness unless
• 1:31:25
  the law had said you shall not coven Okay, I'll write down on my
• 1:31:30
  own exclanation point one. If the law was nailed to the cross, which
• 1:31:35
  it wasn't when Christ a crucified, therefore there could not be no sin.
• 1:31:45
  Then how would I know that I had sin? That's question? This is
• 1:31:49
  my own nose, Okay, Romans five twelve. Therefore, just as the
• 1:31:55
  Romans five jaw twelve. Therefore just ass through one man, then enter the
• 1:32:03
  world, and death through sin, and the death spread to all men.
• 1:32:11
  Because all sin okay Roland six twenty three was a way to sin is death.
• 1:32:18
  But the gift of God is eternal life in Christ our Lord James won
• 1:32:26
  five. Then when desire has conceived, it gives worth to sin, and
• 1:32:31
  sin, when it is full grown, brings forth death. Exodus explanation.
• 1:32:40
  If there is no law, this is my word. If there is no
• 1:32:44
  law, there can be no sin, and if there is no sin,
• 1:32:48
  there can be no death. So if there is no death, I must
• 1:32:54
  be immortal. That's however, written it down, Well, the words,
• 1:33:00
  of course have slightly different meanings than we supply mortal actually means dead. Immortal
• 1:33:10
  means not dead, and so it doesn't mean when we say eternal again doesn't
• 1:33:15
  mean forever in the form of timelessness. It's actually talking about life on this
• 1:33:23
  earth. So immortality is the state of not being dead without beginning of existence
• 1:33:30
  in the legal form, you know, or without beginning or end of an
• 1:33:33
  existence. So again it's I am. It is simply a state of being.
• 1:33:41
  We'll cover that, dear. What's it saying? You're right on,
• 1:33:43
  you're getting married, you're a Christ, and you're working. I have faith.
• 1:33:45
  I mean, I believe that you're on the path. I think it's
• 1:33:49
  somewhat a few times. But if you're on the path, my friend,
• 1:33:53
  Okay, First Timothy six fourteen sixteen, who only has am mortality dwelling in
• 1:34:02
  the light which no man can approve, unto womb no man had seen and
• 1:34:12
  nor can see. To whom be honor and power everlasting, Amen, the
• 1:34:17
  first sims he won seventeen. Now to the King, eternal immortality only God
• 1:34:25
  and invisible to God alone is wise, be honor and glory wherever and ever.
• 1:34:31
  I'm in explanation. If there is no law, there is no sin.
• 1:34:36
  Now this is my word. If there is no sin, there is
• 1:34:41
  no death. If there is no death, I am I must be immortal.
• 1:34:46
  And we discussed mortal and immortal. There you go. That was say
• 1:34:50
  that last part again. Okay, these are in my own word explanation.
• 1:34:55
  If there is there is no law. If there is no law, there
• 1:35:00
  no sin. If there is no sin, there is no death. If
• 1:35:05
  there is no of death, I must be in mortal. Right, So
• 1:35:10
  we're talking about man's law. Right. So yeah, all right, my
• 1:35:15
  friend. I appreciate all that information. Good I especially like to the one
• 1:35:20
  I wish I could remember. I think it was five twenty in Revelation.
• 1:35:25
  But good stuff. Man, We'll be back to take a less calls.
• 1:35:31
  Reddy folks, welcome back. You're in the corporation nation. I you know,
• 1:35:34
  one of my favorite stories in the Bible is Matthew nineteen around sixteen or
• 1:35:42
  so through oh I don't know, twenty three or so, and it's basically
• 1:35:45
  the guy's like, what could I do Jesus? You know, I followed
• 1:35:48
  the ten Commandment since I was a kid, and that's what you say.
• 1:35:51
  I need to be in the Kingdom of Heaven, alive in the Kingdom of
• 1:35:55
  heaven, and he actually uses the words you know, how do I?
• 1:35:59
  How am I have eternal life? And he answers him you know that is
• 1:36:08
  if thou wilt enter into life, simply keep the commandment. It's like I've
• 1:36:15
  done that. I've done that. Well, if you want to, if
• 1:36:16
  you really want to do it, then you're gonna have to go sell everything,
• 1:36:19
  give give to the poor, Sell that thou hast give to the poor,
• 1:36:25
  and then you'll you'll have only the treasure in heaven, only nature,
• 1:36:30
  only God's Kingdom as your treasure. And that's probably one of the most important
• 1:36:35
  lessons that I've learned in this thing is that all these all these things,
• 1:36:40
  the only way I could have acquired any of this stuff is through Mammon,
• 1:36:44
  through money, blood, money, suffering of others to possibly have acquired anything
• 1:36:49
  that I have. And you know that's tough for some people, I think,
• 1:36:54
  but I can have papol lesson. Let's go back to the phones.
• 1:36:57
  Lauren and Ohio, welcome, Hey, love this show. Here's the thing,
• 1:37:03
  though, I go, I gotta disagree with what you just said that
• 1:37:05
  I agree with everything else, because the fruit of a man's labor, that's
• 1:37:10
  what you have, that's what you build, that's what you are, and
• 1:37:12
  you have a right to enjoy that. You know, it's you, don't
• 1:37:15
  They don't get to take everything away from you because you know they've got their
• 1:37:18
  little games. But I just want it's the property of another, So you're
• 1:37:23
  you're right, I'm talking about taking anything from anybody. Everybody has the right
• 1:37:28
  to be free. No man has the right to be made enslaved by another
• 1:37:31
  without his consent. You can consent to be a slave. If you want
• 1:37:34
  to be a slave, be a good one. That's fine with me.
• 1:37:38
  I don't mind. But I don't feel guilty for anything like fun. You
• 1:37:42
  know, his dad gave him his whole inheritance while he was still alive,
• 1:37:45
  you know. So I mean, there's nothing wrong with being wealthy, making
• 1:37:48
  money, being constructive, that's your job. Be fruitfall multiply, So we
• 1:37:53
  don't you know, you should feel guilty because you have something, and you
• 1:37:57
  have a right to keep in control what you do have. But here's the
• 1:38:00
  thing. I was laughing because you were talking about the con game, and
• 1:38:02
  I wanted you to look at the Bill of Rights, the last line in
• 1:38:06
  the preamble and as and as extending the ground of public confidence in the government
• 1:38:13
  will best ensure the beneficent ends of its institution. Let you see what I
• 1:38:18
  mean. So it is a con game. You're not so favorite confidence in
• 1:38:21
  government. It's so you are confidence of the God that creating people have for
• 1:38:27
  face confidence face. It's just well, well and there you go. And
• 1:38:30
  this is this is the point I'm gonna do. The fourteenth Amendment, neither
• 1:38:33
  flavor, you're involuntary servitude. Okay, that was room for voluntary servitude.
• 1:38:38
  You can be their flavor if you want. I don't mind. And then
• 1:38:43
  that was thirteen to amends, excuse me. And then the fourteenth Amendment.
• 1:38:45
  All persons born and naturalized in the United States and subject to the jurisdiction thereof.
• 1:38:49
  That means there are people who are not subject to the jurisdiction thereof.
• 1:38:53
  And mind you, that's the first time they use a little sea for citizens.
• 1:38:57
  So these things are you know, I agree. You know, the
• 1:39:00
  poor woman who's trying to explain the constitution is good. I mean, God
• 1:39:03
  bless her soul, but she's not quite on to the Khan. But it's
• 1:39:10
  okay, you have a right you can use that constitution and the cool thing
• 1:39:13
  about it is if you use the Declaration of Independence that all men are created
• 1:39:16
  equal, endowed by their creator with certain una lean able rights. Nobody can
• 1:39:23
  put a lean against your rights. But you can sell them off. You
• 1:39:27
  can get the point, you can volunteer. And that's why they get the
• 1:39:30
  word ineltable in all the other constitutions of the states and everything. Yeah,
• 1:39:33
  you can tell you rights. But the nice thing is they have to twist
• 1:39:36
  and shift to try to Kanya because they're not in the truth. So and
• 1:39:43
  and the whole purpose of my life right now is to figure out the way
• 1:39:46
  to get back to that unalenable state. That's it, That's all it's about.
• 1:39:50
  Right, are we to the end of the show. Yeah, Well,
• 1:39:56
  do you have a fact number? I want to fact you an affidavit
• 1:39:59
  if he's giving notice to my email, my email, thanks supposed to see