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Freeing Oneself from Responsibility for Oneself by Reliance on the Divine · Sri Aurobindo Studies

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  There was a young man who happened to be living at the
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  same place during the 1970s who got into his head the idea that
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  the divine was watching out for him so he could not come to any
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  harm. He walked out into traffic on a
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  busy road and with cars honking and braking, he survived without
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  a scratch. Was this a sign that indeed he
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  needed not to worry about himself, that the Divine was
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  looking out for him? There's the famous story told by
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  Sri Ramakrishna of the disciple who was given the idea of Thou
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  art God along with every other being.
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  He took this seriously and went about his business, walking
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  through the town in deep contemplation of this profound
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  teaching. When an out of control elephant
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  came charging down the road at high speed.
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  The driver of the elephant yelled for the youth to get out
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  of the way. The disciple, however, felt that
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  since both he and the elephant were God, nothing bad could come
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  of it. He was dashed to the ground by
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  the furious elephant and left unconscious.
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  His guru came and revived him. When he awakened, his guru asked
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  why he had not gotten out of the way.
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  The disciple replied that relying on the guru's inspired
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  teaching, he felt that he was safe in the presence of God, who
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  was immanent in both himself and the elephant.
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  The guru asked, but why did you not heed the inspired words of
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  the elephant driver, who also is God?
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  Clearly, the question of turning over responsibility of all one's
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  actions and life to the Divine and not worrying about the
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  individual being and its needs is a subtle teaching which
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  cannot be applied with an immature understanding.
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  If one can truly enter into a state of consciousness where the
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  Divine is managing everything, that is a wonderful outcome.
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  As the Mother concludes below. The cells of the body need to be
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  infused with wisdom and common sense.
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  That implies that the state of consciousness needed is not one
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  of heedlessness, as we saw in the two cases recited above, but
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  a state where even the body has to be able to rise to a new
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  level of conscious awareness, the mother notes quote.
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  It is an inexpressible joy not to have any responsibility for
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  oneself, no longer to think of oneself.
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  It is so dull, in monotonous and insipid to be thinking of
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  oneself, to be worrying about what to do and what not to do,
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  what will be good for you and what will be bad for you, what
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  to shun and what to pursue. Oh, how wearisome it is.
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  But when one lives like this, quite open, like a flower
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  blossoming in the sun, before the Supreme Consciousness, the
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  Supreme Wisdom, the Supreme Light, the supreme Love, which
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  knows all, which can do all, which takes charge of you, and
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  you have no more worries, that is the ideal condition.
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  And why is it not done? 1 does not think of it, one
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  forgets to do it. The old habits come back, and
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  above all, behind, hidden somewhere in the inconscient or
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  even in the subconscient, there is this insidious doubt that
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  whispers in your ear. Oh, if you are not careful, some
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  misfortune will happen to you. If you forget to watch over
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  yourself, you do not know what they may happen.
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  And you are so silly, so silly, so obscure, so stupid, that you
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  listen and you begin to pay attention to yourself and
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  everything is ruined. You have to begin all over again
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  to infuse into yourselves a little wisdom, a little common
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  sense, and learn once more not to worry.
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  End Quote. Reference Srioro Bindu and the
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  Mother, Looking from Within, Chapter 4, Ordeals and
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  Difficulties, pages 100 to One O 1.