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Titus 1:10-16 - Make Them Stop · The Bible Explained with Jenn Kokal

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  Speaker 1: Life Audio. Good morning there, friends and faithful listeners. We're
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  Speaker 1: in Titus chapter one. Today. We're going to finish out
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  Speaker 1: this chapter and talk about some of the problems that
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  Speaker 1: we're going on in the Cretan churches and also how
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  Speaker 1: these definitely relate to the churches today. We'll get into
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  Speaker 1: this fascinating topic in just one moment. All right, faithful listeners,
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  Speaker 1: I hope you've had a great start to your week.
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  Speaker 1: If you ever have any prayer quests, please don't hesitate
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  Speaker 1: to reach out. You can find my contact information listed
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  Speaker 1: in the description of this episode, and I will write
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  Speaker 1: you down in my little prayer journal and pray for
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  Speaker 1: you for the week. But I also appreciate just emails
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  Speaker 1: about how you found the podcast, where you live, what
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  Speaker 1: the weather is like. I always like hearing about you,
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  Speaker 1: faithful listeners, So don't hesitate to reach out. All right,
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  Speaker 1: let's go ahead and read Titus chapter one right after
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  Speaker 1: Hopefully during that advertisement you are able to grab your
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  Speaker 1: Bible and your cup of coffee or your cup of
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  Speaker 1: tea to share with me as we discuss Titus chapter one,
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  Speaker 1: verses ten through sixteen. I'll be reading as I usually
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  Speaker 1: do from the we B this morning. For there are
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  Speaker 1: also many unruly men, vain talkers and deceivers, especially those
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  Speaker 1: of the circumcision, whose mouths must be stopped. Men who
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  Speaker 1: overthrow whole houses, teaching things which they ought not for
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  Speaker 1: dishonest gain's sake. One of them, a prophet of their own, said,
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  Speaker 1: Cretans are always liars, evil beasts, and idle gluttons. This
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  Speaker 1: testimony is true for this cause. Reprove them sharply that
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  Speaker 1: they may be sound in the faith, not paying attention
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  Speaker 1: to Jewish fables and commandments of men who turn away
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  Speaker 1: from the truth. To the pure all things are pure.
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  Speaker 1: But to those who are defiled and unbelieving, nothing is pure.
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  Speaker 1: But both their minds and their consciences are defiled. They
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  Speaker 1: profess that they know God, but by their deeds they
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  Speaker 1: deny him, being abominable, disobedient, and unfit for any good work.
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  Speaker 1: If you faith the listeners didn't catch the first portion
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  Speaker 1: of Titus chapter one, then you should. You should go
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  Speaker 1: back and listen to that episode or read it for
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  Speaker 1: yourself preferably. But basically, Paul wrote this letter to Titus,
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  Speaker 1: who was on the island of Crete because he needed
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  Speaker 1: to help establish a church there. It sounds like the
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  Speaker 1: church was already planted in Crete, but they were having
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  Speaker 1: a lot of problems, and Paul knew about all these
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  Speaker 1: problems because he had firsthand experience he was in Crete,
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  Speaker 1: and the situation was so dire that Paul, when he
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  Speaker 1: left to go on the next part of his missionary journey,
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  Speaker 1: he entrusted the Church of Crete to Titus, who apparently
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  Speaker 1: just had the personality to be able to handle something
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  Speaker 1: like this. So we talked about the first portion of
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  Speaker 1: Titus on where the Church of Crete didn't have any elders,
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  Speaker 1: and that was one of Titus's responsibilities was to appoint
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  Speaker 1: elders to this church, not just any person that wanted
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  Speaker 1: to become an elder, but a legitimate, qualified elder. And
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  Speaker 1: we talked about what those qualifications were on Thursday of
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  Speaker 1: last week. So that was Titus's first responsibility in Crete.
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  Speaker 1: The second responsibility is what we talk about in verses
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  Speaker 1: ten through sixteen. Today he says in verse ten, there
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  Speaker 1: are also many unruly men, vain talkers, and deceivers, especially
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  Speaker 1: those of the circumcision, whose mouths must be stopped. So
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  Speaker 1: there is also an issue with unruly men. Now, depending
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  Speaker 1: on the version you read, it may say something different,
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  Speaker 1: such as insubordinate or unsubmissive. That's essentially what Paul is
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  Speaker 1: saying here that there were disobedient and insubordinate and just
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  Speaker 1: not submissive men in this church congregation. They kind of
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  Speaker 1: wanted to do whatever they wanted to do. They didn't
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  Speaker 1: want to submit to God's will, they didn't want to
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  Speaker 1: obey God's will. They just wanted to enjoy the benefits
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  Speaker 1: of Christianity and following God without aca actually following the
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  Speaker 1: core principles of Christianity. He says that there are unruly
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  Speaker 1: men and vain talkers and deceivers, especially those of the circumcision. Now,
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  Speaker 1: when Paul talks about the people of the circumcision, we've
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  Speaker 1: discussed this before on the podcast, but that's talking about
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  Speaker 1: the Jewish people that went around claiming to be Christians,
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  Speaker 1: but we're pushing their ideology of circumcision on gentile men.
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  Speaker 1: They were saying, well, you're not actually saved if you
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  Speaker 1: don't go and get circumcised, like you have to be
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  Speaker 1: circumcised in order to be saved, because they'll forget, you know,
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  Speaker 1: gentiles and Jews. That was one of the things that
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  Speaker 1: made them very different from each other. The gentiles never
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  Speaker 1: got circumcised. That was a uniquely Jewish thing. And the
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  Speaker 1: reason the Jewish people did it was because of the
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  Speaker 1: Covenant back in the Old Testament, where God had Abraham
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  Speaker 1: get circumcised, and he circumcised his entire household. And this
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  Speaker 1: was to show that they were a part of God's
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  Speaker 1: people for many generations to come, which is why the
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  Speaker 1: Jewish people to this day, the men still get circumcised. Now,
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  Speaker 1: I'm not going to get into why God commanded circumcision
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  Speaker 1: in the Old Testament. I have talked about that at length.
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  Speaker 1: There were reasons for it, like genuinely good, healthy reasons
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  Speaker 1: for the ancient people to get circumcised. But circumcision was
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  Speaker 1: certainly not required of a person in order to be saved.
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  Speaker 1: And yet these Jewish people were going around being like, well,
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  Speaker 1: Jesus is grace, and what he did for you up
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  Speaker 1: on that cross is not enough for you. You also
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  Speaker 1: have to follow all of these legalistic rules, including getting circumcised,
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  Speaker 1: in order to truly be saved. You know, your only
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  Speaker 1: quasi saved. If you believe in Jesus, you have to
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  Speaker 1: do all these other things that we make up as well.
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  Speaker 1: Paul was totally against this because it was making people
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  Speaker 1: question their faith in Jesus, and it was also diminishing
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  Speaker 1: what Jesus had done on the cross, saying, oh, what
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  Speaker 1: Jesus did for you is not good enough. You have
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  Speaker 1: to do something on your own. And as we all know,
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  Speaker 1: works don't save us. What we do does not save us.
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  Speaker 1: The only way we can be saved is by believing
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  Speaker 1: on Jesus. And we know that faith is not a work,
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  Speaker 1: because Paul specifically says faith is not a work. So
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  Speaker 1: we can't boast about any work we've done because we
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  Speaker 1: haven't done anything even if we are saved. Because faith
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  Speaker 1: is not a work, there's no works that we can
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  Speaker 1: do to get ourselves closer to God. And Paul was
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  Speaker 1: very adamant about this, and yet there were a bunch
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  Speaker 1: of Jewish people in Paul's day saying that works do
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  Speaker 1: in fact save you. And another thing they would say
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  Speaker 1: in Paul's day that was very common also is you
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  Speaker 1: couldn't eat certain meats in order to be saved, or
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  Speaker 1: certain foods you had to only eat kosher. So that
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  Speaker 1: was the two things that these judaizers were spreading in
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  Speaker 1: Paul's day, and unfortunately a lot of this stuff made
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  Speaker 1: it to the island of Crete. That is how wide
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  Speaker 1: spread this bully became. Now, of course, that wasn't the
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  Speaker 1: only bad ideology being spread around the churches in Paul's day,
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  Speaker 1: but that was certainly a big part of it, which
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  Speaker 1: is why he says, especially those of the circumcision, their
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  Speaker 1: mouths must be stopped. That means Paul is telling Titus
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  Speaker 1: that these people need to shut up, and that Titus
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  Speaker 1: needs to shut these people up, and not just Titus himself,
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  Speaker 1: but also any elder that would be coming into the
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  Speaker 1: church as well. They needed to have the personality that
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  Speaker 1: would stop these bad ideologies from spreading further in the church.
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  Speaker 1: And man, you know, this is something that we do
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  Speaker 1: not do in today's society. In our churches. We just
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  Speaker 1: allow very very stupid ideas to get infiltrated into the church.
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  Speaker 1: We don't stop them at all, because we're too scared
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  Speaker 1: to hurt people's feelings. We're too scared to say this
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  Speaker 1: is garbage ideology that should not be getting spread in
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  Speaker 1: our churches. And I mean, think about the language Paul
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  Speaker 1: is using here. Their mouths must be stopped. That is
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  Speaker 1: some really strong language, and it is not what the
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  Speaker 1: churches today are doing. It is very hard, actually to
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  Speaker 1: find a church that is godly and biblical. I mean,
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  Speaker 1: you can find a church on any street corner in
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  Speaker 1: America pretty much. There are tons and tons of churches
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  Speaker 1: available to you, but chances are most of them are
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  Speaker 1: teaching some form of bad ideology to its congregants. So
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  Speaker 1: it's so hard to find a church that is actually
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  Speaker 1: reading the Bible and teaching what it has to say.
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  Speaker 1: It's hard to find a church that isn't affirming to
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  Speaker 1: every sin. It's hard to find a church that even
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  Speaker 1: talks about sin in a lot of cases. It's hard
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  Speaker 1: to find a church that isn't legalistic, like these judaizers
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  Speaker 1: that Paul mentions here, not to mention all the other
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  Speaker 1: strange beliefs that are in the world today. It's hard
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  Speaker 1: to find a church that teaches out of the Bible.
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  Speaker 1: Growing up, I went to a church, not the cul
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  Speaker 1: ty church that I grew up in, but the church
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  Speaker 1: we went to after that. For a while, the pastor
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  Speaker 1: like barely spoke out of the Bible. He would preach
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  Speaker 1: messages from books, especially books about war heroes. He was
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  Speaker 1: really into that because he had been a chaplain in
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  Speaker 1: some branch of the military for a very long time.
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  Speaker 1: So he idolized people who fought for our country. And
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  Speaker 1: I mean, that's not a bad thing, right, but that's
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  Speaker 1: definitely not what you should be preaching your sermons on.
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  Speaker 1: You should be preaching your sermons on the Bible. So,
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  Speaker 1: I mean, even that kind of stuff, it is hard
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  Speaker 1: to find a church that preaches from what the Bible
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  Speaker 1: has to say, and the majority of church elders and
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  Speaker 1: church of leaders are too scared to do what Paul
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  Speaker 1: says to do here, which is to make these people
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  Speaker 1: stop spreading bad ideology, to make them stop, to make
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  Speaker 1: their mouths stop. Paul says, the reason they have to
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  Speaker 1: be stopped is because these are men who overthrow whole
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  Speaker 1: houses in verse eleven, teaching things which they ought not
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  Speaker 1: for dishonest gain's sake. These people are overthrowing houses with
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  Speaker 1: their garbage, and the only reason they're doing it is
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  Speaker 1: because of dishonest gain's sake, whether they're doing it to
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  Speaker 1: feel holy or righteous, whether they're doing it because they
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  Speaker 1: think it's going to gain something for themselves. Like Brownie
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  Speaker 1: points with God, or they're doing it because it's just
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  Speaker 1: the popular ideology and they don't want to go against
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  Speaker 1: it because they're scared. They might be doing it for money,
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  Speaker 1: or for fame, or for attention. Whatever reason they're doing it,
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  Speaker 1: it is not for the right reason, is what Paul says.
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  Speaker 1: That's why they have to be stopped. They are overthrowing houses,
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  Speaker 1: they are making people question their faith. Verse twelve says
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  Speaker 1: one of them, a profit of their own says Cretans
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  Speaker 1: are always liars, evil beasts, and idle gluttons. This testimony
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  Speaker 1: is true. I'm sorry that those two verses absolutely crack
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  Speaker 1: me up every single time I read them. The Cretans
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  Speaker 1: had a very bad reputation, and that word Cretan to
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  Speaker 1: this day is still used as an insult for people
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  Speaker 1: who are lazy. That is how infamous the Cretans became.
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  Speaker 1: And Paul's like, even the Cretans know how bad they
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  Speaker 1: are that even one of their own prophets said that
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  Speaker 1: Cretans are always liars, evil beasts, and idle gluttons, and
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  Speaker 1: Paul's like, this testimony is actually true. The Cretans really
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  Speaker 1: are liars, idle gluttons, and evil beasts. So Titus had
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  Speaker 1: his work cut out for him, and Paul says for
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  Speaker 1: this reason, reprove them sharply that they may be sound
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  Speaker 1: in the faith. I think it's interesting that Paul knew
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  Speaker 1: Titus could do this job. There's not a lot of
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  Speaker 1: men out there that are willing to reprove other people
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  Speaker 1: sharply for the faith. This is a very uncommon thing,
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  Speaker 1: and in fact, out of all the churches I've ever
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  Speaker 1: been in, I don't know that I've ever seen it.
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  Speaker 1: I don't know that I've ever seen a pastor honestly
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  Speaker 1: reprove somebody without humiliating them. By the way, the church
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  Speaker 1: that I grew up in, the call ty one that
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  Speaker 1: one sermons would be preached about people from the pulpit,
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  Speaker 1: and that was just a form of shame and humiliation
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  Speaker 1: that I'd never recommend. It was handled so improperly and terribly,
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  Speaker 1: and a lot of times for some of the silliest things. Actually,
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  Speaker 1: my grandma used to go to the church I grew
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  Speaker 1: up in as well, just for a little while. She
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  Speaker 1: didn't go for very long. But my grandma was about
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  Speaker 1: ninety pounds and skinny as a stick and short too.
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  Speaker 1: My Grandma's the tiniest little lady. For all the days
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  Speaker 1: that I knew her, she was always cold. She didn't
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  Speaker 1: have any heat in her trailer, and it was unbearable
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  Speaker 1: in the summer. It was like a tin box and
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  Speaker 1: she was comfortable in it. It was terrible, but that's
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  Speaker 1: how my grandma was. And so the church was very
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  Speaker 1: cold to her. So she'd bring these sweaters. And you know,
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  Speaker 1: she was also a very blunt woman, so she'd tell
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  Speaker 1: the pastor and the other people, this church is freezing.
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  Speaker 1: I don't enjoy coming because of how cold it is. Well,
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  Speaker 1: the pastor of that church just couldn't get past that.
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  Speaker 1: My grandma said that, and for like six years kept
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  Speaker 1: bringing it up in sermons. Oh, you know, people they
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  Speaker 1: leave the church over the stupidest reasons, like it's too
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  Speaker 1: cold in here. And that wasn't the reason my grandma
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  Speaker 1: left the church, by the way, But man, like for
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  Speaker 1: six years, maybe longer, I don't even know, that pastor
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  Speaker 1: was still hung up over the fact that my grandma
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  Speaker 1: felt that it was too cold in the church. Not
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  Speaker 1: saying my grandma was right or wrong to complain about it,
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  Speaker 1: but still it was a way for the pastor to
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  Speaker 1: shame somebody that didn't appreciate every single aspect of the church,
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  Speaker 1: which is why whenever we see church discipline come up
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  Speaker 1: in passages like this, it's always talking about reproving somebody
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  Speaker 1: to their face, not stating it passive aggressively from the pulpit,
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  Speaker 1: but going directly to the person and telling them you
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  Speaker 1: are wrong. In the Book of Galatians, Paul had to
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  Speaker 1: do this to Peter because Peter started hanging out with
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  Speaker 1: all the Judaizers and leading people astray. Because you know,
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  Speaker 1: Peter was like second in command of Jesus and people
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  Speaker 1: respected him, and so Peter, who was scared of the Judaizers,
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  Speaker 1: started just like becoming buddy buddy with them and making
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  Speaker 1: people lose their faith in Jesus's grace. So Paul was
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  Speaker 1: obviously very angry about this because he's somebody that didn't
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  Speaker 1: want any of this garbage being spread to the new churches.
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  Speaker 1: So he went directly to Peter in front of all
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  Speaker 1: of Peter's friends, and he was like, Peter, you know,
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  Speaker 1: before your friends all we got here, you were sitting
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  Speaker 1: and eating with all of the gentiles and acting like
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  Speaker 1: a gentile yourself. So what changed? Why are you doing this.
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  Speaker 1: That was Paul reproving Peter publicly to his face, and
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  Speaker 1: it was a good thing that he did. He needed
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  Speaker 1: to do it because Peter was going off the wrong
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  Speaker 1: track and causing other people to lose their faith. And
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  Speaker 1: that's what Titus needed to do in this church in Crete.
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  Speaker 1: And he had his work cut out for him because
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  Speaker 1: not only were these garbage principles being spread around, but
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  Speaker 1: the Cretans themselves also had a bad reputation, so there
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  Speaker 1: was several difficult things happening in this church. Paul says,
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  Speaker 1: reprove them sharply that they may be sound in the faith,
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  Speaker 1: not paying attention to Jewish fables and commandments of men
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  Speaker 1: who turn away from the truth. So there you go.
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  Speaker 1: Paul says, this stuff is not biblical, what these judaizers
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  Speaker 1: are doing. They are spreading myths and fables and their
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  Speaker 1: own commandments, commandments of men, not commandments of God, and
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  Speaker 1: they're turning people away from the truth. And now in
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  Speaker 1: verse fifteen, there's a kind of a perplexing verse right here.
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  Speaker 1: It says to the pure, all things are pure. But
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  Speaker 1: to those who are defiled and unbelieving, nothing is pure,
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  Speaker 1: but both their mind and their consciences are defiled. Now,
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  Speaker 1: when Paul says to the pure, all things are pure,
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  Speaker 1: he is not saying that sin becomes purer to the
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  Speaker 1: pure person. He's not talking about immorality. He is talking
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  Speaker 1: about legalism right here. And the best example I could
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  Speaker 1: give is in the context of food. The judaizer said,
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  Speaker 1: if you eat unkosher food, that means that you are
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  Speaker 1: not truly saved. But to the person who is pure,
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  Speaker 1: who truly believed in Jesus, they understood that that's just
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  Speaker 1: legalism and that they can eat unkosher foods because those foods,
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  Speaker 1: regardless of what they eat, are not bringing them any clothes,
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  Speaker 1: sir to God, Like what you eat is not going
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  Speaker 1: to gain you any points with God. The pure understand this,
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  Speaker 1: and they don't need to be boggled down with all
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  Speaker 1: of that legalism. But to somebody who is not pure,
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  Speaker 1: everything to them is unpure. They try to take the
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  Speaker 1: freedom of grace away from other people. They say, Oh, well,
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  Speaker 1: I don't know how you could be saved if you
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  Speaker 1: don't go to church on Sunday morning, Sunday night, and
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  Speaker 1: Wednesday night. I don't know how you could be saved. Oh,
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  Speaker 1: I don't know how you could be saved if you
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  Speaker 1: listen to music with drums in it. I don't know
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  Speaker 1: how you could be saved if you don't wear a
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  Speaker 1: skirt a certain length or wear a covering on your head.
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  Speaker 1: These are all legalistic ideas that are not found in scripture.
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  Speaker 1: And by the way, I'm giving specific examples from my
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  Speaker 1: own personal life. To the people who are impure and legalistic,
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  Speaker 1: everything in their mind is impure, and they become judgmental,
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  Speaker 1: not just of each other, but of themselves as well.
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  Speaker 1: They don't live in the grace that Jesus gives them.
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  Speaker 1: They become concerned about some of the silliest things. If
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  Speaker 1: any of you know somebody who falls into legalism, you
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  Speaker 1: can tell that they just are miserable, like they don't
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  Speaker 1: have any fun because everything to them is impure, even
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  Speaker 1: if it's not going to necessarily cause them to sin.
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  Speaker 1: That's what legalism does. It takes the joy away from
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  Speaker 1: living as a Christian. It takes the joy away from
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  Speaker 1: the grace that Jesus gave us. And once again, Paul's
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  Speaker 1: not talking about anything immoral here, like clear sins such
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  Speaker 1: as lust or stealing or mistreating other people. He's not
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  Speaker 1: talking about those things. He's talking about just living in
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  Speaker 1: the freedom that Jesus gave us, not worrying about every
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  Speaker 1: little thing. This actually takes me to a kind of
• 18:53
  Speaker 1: bizarre verse from Ecclesiastes, Chapter seven, verses sixteen through seventeen.
• 18:59
  Speaker 1: Ecclesiastes was written by King Solomon in his older years.
• 19:04
  Speaker 1: He says in verse sixteen, don't be overly righteous, neither
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  Speaker 1: make yourself overly wise? Why should you destroy yourself? Don't
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  Speaker 1: be too wicked, neither be foolish? Why should you die
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  Speaker 1: before your time? And a lot of people have some
• 19:18
  Speaker 1: problems with those two verses that Solomon wrote because they're like,
• 19:22
  Speaker 1: what do you mean, I shouldn't make myself overly wise
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  Speaker 1: or overly righteous? Isn't it good to be righteous and
• 19:28
  Speaker 1: to be wise? Well, yes, of course it is. But
• 19:31
  Speaker 1: Solomon is talking about an excess here. He's talking about
• 19:34
  Speaker 1: crossing over into legalism, where you are so focused on
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  Speaker 1: not being corrupted by the world or the sin in
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  Speaker 1: the world, that you just suck the joy out of
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  Speaker 1: your life. Because that's honestly, what legalism does. It takes
• 19:48
  Speaker 1: freedom and joy away from people. And Paul says that
• 19:52
  Speaker 1: the people who are legalistic are actually defiled and unbelieving,
• 19:57
  Speaker 1: and nothing to them is pure. But both if their
• 20:00
  Speaker 1: mind and their consciences are defiled, he says, they profess
• 20:05
  Speaker 1: that they know God, but by their deeds they deny him,
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  Speaker 1: being abominable, disobedient, and unfit for any good work. So
• 20:11
  Speaker 1: the person who is overly legalistic, once again, they are
• 20:15
  Speaker 1: stating that Jesus's grace is not enough. They're showing that
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  Speaker 1: with their works. They're saying, Nope, Jesus can't possibly save
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  Speaker 1: with just his blood. It's like taking the spotlight off
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  Speaker 1: of Jesus and just putting it on ourselves in a way,
• 20:32
  Speaker 1: kind of making ourselves like God's. When we say that
• 20:35
  Speaker 1: our good works are going to save us, we are
• 20:39
  Speaker 1: essentially making ourselves out to be God's. We are becoming idolatrous.
• 20:45
  Speaker 1: And what's interesting, that's kind of what Paul alludes to
• 20:48
  Speaker 1: right here by using the word abominable. He calls these
• 20:50
  Speaker 1: people abominable. That word has ties to idolatry, by the way,
• 20:54
  Speaker 1: that's essentially what it means, idolatrous. These people are becoming
• 21:00
  Speaker 1: idolatrous because they're believing that their own works can save them.
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  Speaker 1: But that is just not the truth. Our own works
• 21:06
  Speaker 1: can't save us. Only the work that Jesus did on
• 21:09
  Speaker 1: the cross can save us. Faithful listeners, I've got a
• 21:14
  Speaker 1: few closing notes I'd like to say right after this
• 21:17
  Speaker 1: sponsored ad. It's interesting the older I get, the more
• 21:23
  Speaker 1: I realize that there is a fine line that you
• 21:26
  Speaker 1: have to walk with almost everything. If you cross the
• 21:29
  Speaker 1: line too much in either direction, you start going off
• 21:32
  Speaker 1: the right path. Maybe that's why God says narrow is
• 21:36
  Speaker 1: the way that leads to life, but broad is the
• 21:40
  Speaker 1: way that leads to destruction. There really is a thin
• 21:43
  Speaker 1: line you have to walk. You don't want to be
• 21:45
  Speaker 1: too much like the Cretans who just did whatever they
• 21:48
  Speaker 1: wanted to do without truly following the principles of Christianity.
• 21:52
  Speaker 1: But you also don't want to be like the Judaizers
• 21:55
  Speaker 1: who were trying to follow the Old Testament laws so
• 21:58
  Speaker 1: strongly that they were denying the grace of Jesus. You
• 22:02
  Speaker 1: got to toe that line and say, yes, Jesus did
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  Speaker 1: give me grace and he did save me, and I
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  Speaker 1: have freedom and joy because of that. Because Jesus saved me,
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  Speaker 1: I want to live for him. I want to live
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  Speaker 1: a moral life, so faithful listeners, I hope you've been
• 22:15
  Speaker 1: enjoying the Book of Titus so far. We only have
• 22:18
  Speaker 1: two more chapters in Titus, so we're probably going to
• 22:21
  Speaker 1: fly very quickly through this book. But then again, like
• 22:24
  Speaker 1: some of these smaller books, have a lot of deep
• 22:27
  Speaker 1: topics in them, so maybe we'll spend more time in
• 22:30
  Speaker 1: Titus than I even realize. I don't know, but faithful listeners,
• 22:33
  Speaker 1: I hope you have a fantastic and wonderful rest of
• 22:36
  Speaker 1: your day. I will see all of you guys tomorrow
• 22:38
  Speaker 1: for another episode from Second Chronicles. I'll see you guys
• 22:41
  Speaker 1: then six am or whenever you choose to wake up
• 22:43
  Speaker 1: and listen. Happy listening, and God bless. I just want
• 22:52
  Speaker 1: to take a second to thank the team at Life
• 22:54
  Speaker 1: Audio for their partnership with me on the Bible Explain podcast.
• 22:57
  Speaker 1: In fact, if you go to life audio dot com
• 23:00
  Speaker 1: find dozens of other faith centered podcasts in their network.
• 23:03
  Speaker 1: They've got shows about prayer, Bible study, parenting, and more.