Latest / Near East Christian Fellowship Sermons / The Gifts of the Spirit pt 8: The Power Gifts

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The Gifts of the Spirit pt 8: The Power Gifts · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. It's good to be here this evening again
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to share the Word of God with us. To continue
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from where we stopped on Sunday, like I said
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on Sunday, as we teach, as we teach, you have
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to believe that the power of God is at work and
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that as the word of God comes, that you will
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receive. Hallelujah. As the word of God comes,
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that you what? You will receive. The word of
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God comes that you will receive. Hallelujah.
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Can we open our scriptures to Acts of Apostles?
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Acts of Apostles. Acts verse. chapter 10 that's
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chapter 10 at chapter 10 Verse 44. Acts chapter
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10, verse 44. The title of the teaching is still
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the power gifts. The power gifts of God that
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is at work in the believer. Acts chapter 4, chapter
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10, verse 44. It says, while Peter was still
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speaking these words, the Holy Spirit fell upon
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all those who heard. the word right so peter
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was teaching peter was explaining about what
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christ has done peter was preaching the word
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of salvation right he was preaching this in cornelius
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house and to his family members and to people
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that were there and while he was preaching i
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was preaching right They were expecting to believe,
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right? So it was actually invited to teach them
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about the power of God, which is the salvation
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message. And while Peter spoke, what happened?
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He said, the Holy Ghost fell upon them. It means
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that they received what they were expecting.
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Do we get it? Peter was teaching and they received
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the Holy Ghost because the reason why they told
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Peter to come was to come preach to them. that
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they might understand the message of Christ and
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the power of God much more. And while he spoke,
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they received the Holy Ghost. So when teaching
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is going, I said that on Sunday, I said when
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teaching is going, you must be very expectant
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so that you can receive. You must be very expectant
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so that you can receive. If you're looking forward
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to healing, you're looking forward to deliverance,
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you're looking forward to the miraculous taking
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place in certain areas of your life, while the
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teaching is going on before the pastors even
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lay hands on you, you can receive. Right? So
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these people were very expectant to receive.
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Hallelujah. So that is just to charge us. I'm
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going to charge us a little bit more before I
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go into the teaching. The reason is because...
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Your ability to receive or your capacity to receive,
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right? It has something to do with your state
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of mind, right? So if you're not expecting to
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receive, you're not looking forward to receive,
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you're not setting your heart to receive, it's
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very difficult for you to receive. So we see
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this. Now let's go to Romans 10. Romans 10. Romans
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10 verse 9. 9 and 10. Romans 10, verse 9 and
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10. That if you confess, right, start from verse
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8 so that we can have a little bit of connection.
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He said, but what does it say? The word is near
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you in your mouth and in your heart. I feel like
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taking it a little bit further. Go to verse 7.
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Go to verse 7. Or verse 6. Let's start from verse
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6. He said, but the righteousness, of faith speaks
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in this way, right? The righteousness that is
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of faith. So it's talking about righteousness
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that people will receive. Speaks in this way,
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say, do not say in your hearts who will ascend
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into heaven that is to bring Christ from above,
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right? Or who will descend into the abyss that
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is to bring Christ from the dead, right? So this
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statement is a statement of doubt. So when they
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preach the gospel to you, you say, who will bring
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the Christ down? Right? How can he come down?
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Or who would raise him up from beneath? Right?
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How can resurrection take place? He said, this
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is a statement of doubt. Right? But look at what
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it says. He said, but what does it say? The word
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is near you in your mouth and in your heart.
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That is the word of faith which we preach. That
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if you confess with your mouth the Lord Jesus
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and believe in your heart that God has raised
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him from the dead, you will be saved. Do we believe
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this this evening? Everybody, do we believe the
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statement that God raised Christ from the dead?
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We believe the statement. Amen. Good. So you
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believe the statement, right? Acts of Apostles.
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Acts of Apostles. Let's go to verse 19 straight.
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Let's go to chapter 19, sorry. Acts of Apostles
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chapter 19. It says, and God, from verse 11 please.
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Now God worked unusual miracles by the hands
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of Paul so that even handkerchiefs or aprons
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were brought from his body to the sick and the
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disease left them and the evil spirits. went
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out of them. Do you believe this as well? You
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see, the yes is going out. Do you believe this?
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You know why I'm reading these two scriptures?
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Because what Brother Victory read in Mark chapter
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16 is that when the message is preached, you
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believe both the salvation and the miraculous
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that comes with the salvation. So most believers,
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we stop. at that salvation. The faith that you
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used to receive the miraculous and the faith
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you received at salvation, it's not different.
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As you have believed, as you have received salvation,
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the faith to receive the miraculous is in you.
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Do you get it? That is what I'm asking you. Do
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you believe that you're saved? You say yes. Do
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you believe that Christ is alive? You say yes.
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If you believe that, therefore, the miraculous
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tool, You have to take it along. So that is why
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Dan Mark 16, Dan Mark 16 really brings these
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two things together. He said, he that believes,
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16, 16, he that believes is baptized and shall
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be saved. So most of the believers stop there,
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right? He that does not believe is damned and
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they stop there. Now this limits us to function
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effectively as believers. When you say such things
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as verse 17 is not part of what you have or you
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need something extra to work in verse 17, it
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makes you not to be effective in your faith.
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That's a scripture that we read in Philemon,
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right? That we might be effective when we know
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that verse 17 is part of what we have. So what
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is in verse 17? It says, these signs shall follow
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them that believe. It's not like, oh, they have
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to believe to receive salvation. Then they will
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believe to receive. No, no, no, no. It said,
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those that have believed, that have received
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salvation, these signs will follow them. It said,
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and these signs shall follow them that believe.
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In my name, they shall cast out devils. They
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shall speak with new tongues. And they shall
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take up serpents. If they drink any deadly thing,
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it shall not hurt them. And they shall lay hands
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on the sick and they shall recover. When this
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thing was written, Paul was not saved. Right?
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Let's say by the time when this war, this conversation,
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this was happening with Christ and his disciples.
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Right? Paul was not saved. But did he partake
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in this? Yes. Acts 19. Right? He said that, in
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fact, his aprons were taken to places and people
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were healed. So why am I saying this? Because
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as we further into teachings of the miraculous,
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you must always have it at the back of your mind
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that it will take place through you and in you.
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It will take place through you and in you. Hallelujah.
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Can you say it will take place through me and
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in me? The miraculous will take place through
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me and in me. It means that you are both. A minister
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of it and a recipient of it. Hallelujah. All
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right. So let's continue from where we stopped
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last Sunday. So you have to keep believing these
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things. You have to keep holding on to it, right?
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No matter what your physical circumstance is
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saying, this is what you hold on to. That the
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power of God is at work through me. Now, James,
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before we go to James, 2 Kings 2 verse 8. So
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we're talking about Elijah and the exploit he
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did and the miraculous and the power that took
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place that happened through him. So let's go
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to 2 Kings 2 .8. Now, so this is another scenario,
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right? This is another scenario which was repeated
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in verse 12 and 14. So he said, now Elijah took
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his mantle, rolled it up and struck the water
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and it was divided this way and that so that
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divided this way and that. so that the two of
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them cross over on the ground, right? Of course,
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we've seen this in the case of Moses as well,
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right? Go to verse 12 to 14. So let's start from
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12. He said, And Elijah saw it, and he cried
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out, My father, my father, the chariot of Israel
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and its host men. So he saw him no more, and
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he took hold of his own clothes and tore them
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into two pieces. Next. And he also took up the
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mantle of Elijah. that had fallen from him and
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went back and stood by the bank of the same river
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of the Jordan, right? So he needed to cross back.
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And he took the mantle of Elijah that had fallen
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from him and struck the water and said, where
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is the Lord of God of Elijah? And when he also
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had struck the water, you see, when he also had
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struck the water, it was divided this way. And
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that's, and Elisha also what? crossed the river
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so we see that this thing becomes so uh it become
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a place where both elijah and elijah walked in
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right the miraculous and this uh power gift right
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reflecting in their lives daily so now there's
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something that is spectacular because the bible
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in the new what we call the new testament referred
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back to at least one of them which is was elijah
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so we can open to james We can open to James.
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I just pointed that out to show us, you know,
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how this is common among the prophets, right?
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So the prophet did it. The next one also went,
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did the same thing. Now I wanted to show us something
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that there were some sons of the prophets in
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that environment, right? Those people were walking
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in level of unbeliefs. Right? They had some unbelief
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in them because it was the unbelief. You can
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go back home to study because I have a lot to
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go. It was the unbelief that was in them that
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was making them tease Elisha. Right? So they
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had some unbelief in them and they were making
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them tease. So, you know, the Lord will take
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your master from you. Right? So they were kind
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of teasing him. But when he came back, and they
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saw the miraculous that took place. What did
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they do? They bowed down. They submitted to him.
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So they became his own students. They bowed down
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as if, you know, we came down to you. So it shows
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levels in different, like different people's
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responses, right, to the miraculous. So you can
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check that and you will see that that is taken.
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Now, James 5 referred to Elijah. James 5 referred
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to Elijah in a very... necessary way that we
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examine it. We examine it because it's in relations
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to what we are teaching. James 5 from verse 13.
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He said, Is any among you afflicted? Let him
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pray. Is any merry? Let him sing psalm. Is any
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sick among you? Let him call for the elders of
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the church and let them pray over him, anointing
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him with oil in the name of the Lord and the
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prayer of faith. shall save the sick, and the
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Lord shall raise him up. And he that committeth
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sins, they shall be forgiven him. Confess your
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faults to one another and pray one for another,
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that they may be healed, that ye may be healed.
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The effectual fervent prayer of a righteous man
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availeth much. Elias, which is Elijah, was a
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man subject to like passion as we hear, and he
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prayed earnestly that it should not rain, and
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it rained not. On the day, Now, the emphasis
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here that we need to see is that from verse 15
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first. The prayer of faith. What does it do?
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The prayer of faith does what? Save the sick,
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right? The prayer of faith will save the sick.
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And we see a practice there. Which is, let them
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pray over him, right? Anointing him and all of
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that. But what we see there that saved the sick
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was what? The prayer of faith. The prayer of
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faith. Now, verse 16. Let's say the B part. He
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said, the effectual fervent prayer of the righteous
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man availeth what? Much. Now, let's use ANPC
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that we used to use. Right? It's ANPC. He said,
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the earnest continued prayer of the righteous
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man makes tremendous power available. Now, in
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this context, who can tell me the tremendous
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power that was made available? What was there
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in this context? What is it? Healing, right?
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Healing, right? Healing is it. Are we all together?
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So healing was the power that was made available
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there. Right? So they saw healing physically
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and say, ah, effect your fervent prayer of a
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righteous man. It means that it makes healing
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available in this context. Now look at how they
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explain how power is reflected. They pick a man
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who had walked in such thing and they presented
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him as what? As an example for us that we may
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believe that we can walk in these things. Do
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we see it? So he said, Elijah was a man such
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as like Bashar as us. So they gave him an example
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of when he made something, right? In the physical
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to seize by supernatural power, which is in this
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context, power of prayer. So Elijah made a statement
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and in the physical, the manifestation was seen.
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So it means that whatever we say in prayer, whatever
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we say in faith, we can see the manifestation
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in what? In the physical. That is why they brought
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Elijah into that context. That whatever you say
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in faith, whatever when you pray, right? He said,
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he said, there's a man like us, right? And he
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prayed earnestly that it should not rain, right?
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And it seems not to rain. And when he prayed
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again, he shows the intervention of the supernatural
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in the natural. And they brought someone. Right?
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Who is the prophet of God as us? Let me put it
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that way. Right? Who is the prophet of God as
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us? Who believe God's message as us? So therefore,
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whatever it will come, right? As we see, as we
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walk in prayer. So the miraculous can walk through
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us. So again, that power, right? That power that
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is made available is healing here and we see
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it take place. So we see that a man that exercised
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the power of gifts was used to teach the power
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of prayer. A man that exercised the power of
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gifts, he worked in that, right? Was used to
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exercise, was used to teach about the power of
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prayer. We pray and we manifest the power of
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gifts of God, right? That is in us. So just a
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quick review. Is it working? Let me save my time.
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So just a quick review, right, of what we are
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doing. We said that the word of the Lord is already
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in us, right? The word of the Lord is already
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in us. Therefore, we can walk in the supernatural.
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1 Corinthians 2, 12, verse 7 to 11. 1 Corinthians
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12, verse 7 to 11. You should write it down.
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1 Corinthians 12, verse 7 to 11. It refers to
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every man. It refers to every man can walk in
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the operations of the gift of the Spirit. Every
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man can walk in the operations of the gift of
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the Spirit. Every man, 1 Corinthians. So it refers
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to every man, right? So every one of us. You'll
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see 1 Corinthians 14, which says that when each
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of you come together, you have something to offer.
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1 Corinthians 14. So it means that every one
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of us can walk in this. Also, we said that we
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don't need to do anything special. Like you need
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to go on seven days fasting, six days fasting.
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While those things are beneficial, right? While
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they are beneficial for the believer, right?
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I'm not saying you should go all through the
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year without fasting. That would be wrong, right?
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While they are beneficial for you to put yourself
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on that subjection, right? It is not what is
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cooking the miracle. You know, like some people
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say, it's not what is cooking it. So some people
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say, okay, when someone is sick, you have to
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go seven days fasting, go and pray first, then
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come back. That is not what we see. In the pattern
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of Moses, in the pattern of Elijah, in the pattern
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of Jesus, we do not see that. We do not see that.
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So let's see. The next thing we need to see,
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we also said that divine authority hits the physical
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realm evidently in the physical, which is the
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demonstration of power. Now, let's see. Showing
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forth, say something again, that showing forth
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the manifestation of power, right, increases
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our faith. Increases our faith. So we're going
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to see an example from Matthew 11, verse 1 to
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5. Matthew 11, verse 1 to 5. We're going to see
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an example there. You would observe that when
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Jesus, right, heals people, most of the time,
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he tells them, don't reveal, right? Don't go
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tell anyone. But there was a time that Jesus
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said, go and tell him this, right? So the question
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is, is Jesus trying to flaunt to John, right?
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Is he trying to flaunt some things to John? So
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let's see. He said, now it came to pass when
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Jesus finished commanding his 12 disciples that
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he departed from there to teach and to preach
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in their cities. Next please. And when John had
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heard in prison about the works of Christ, he
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sent two of his disciples and he said to him,
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are you the coming one or we do need to expect
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another one? And Jesus answered and said to them,
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go and tell John the things which you hear and
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see. That means the message, right? And the miraculous
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that you see. So let's see. The blind see, the
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lame walk, the lepers are cleansed and the deaf
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hear, the dead are raised to death and the dead
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are raised up. And the poor have the gospel preached
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to them. Just stay there. He said, go and tell
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John what you see and hear. And what is it that
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the blind can see? The lame can walk. The lepers
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are cleaned, right? The deaf hear. The dead are
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raised up and the poor have the gospel preached
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to them. So this was what Jesus said, which is
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next. Let's see what is next. Verse six. and
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blessed is he who is not offended because of
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me. So Jesus said, go and tell him, which is
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an unusual pattern, right? So what you would
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observe, also from John chapter 14, is that Jesus
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reveals himself for people who wants to believe,
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who wants to know the truth, who wants to come
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to faith. Jesus reveals himself to them. But
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for people who are stubborn and hard -hearted,
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right? He speaks to them in parables. So you
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will see this pattern in the life of the Pharisees.
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You see this pattern in the life of the Sadducees
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that knowing their pattern of person, right?
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Jesus regularly withdraws himself from them because
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their heart is not to believe, but for unbelief.
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So in cases when Christ reveals... It creates
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when Christ reveals himself. Is that what? Faith
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will be what? Released. That faith will be exercised.
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Are we together? Yes. That faith will be exercised.
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So also, when the supernatural is made manifest,
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right, is that people will believe it. Is that
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people will make this a point by which they can
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stand on and say, Father, I've seen you manifest
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this. Then it is possible. It is possible. So
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you can just write Matthew 12 verse 2, Matthew
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12 verse 2, Matthew 12 verse 2, verse 9 and verse
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14. I think we should go there. Matthew 12 verse
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2. Can you quickly go there? He said, and when
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the Pharisees saw it, they said to him, look,
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your disciples are doing what is not lawful on
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the Sabbath. Verse 9 to 11. Verse 9. Now when
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he had departed from there, he went into their
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synagogue. And behold, there was a man who had
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a withered hand. And they asked him, saying,
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Is it lawful to heal on the Sabbath day? So if
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you observe their pattern, their pattern is that
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they wanted to catch him in a matter. They wanted
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to hold him down in a matter. So he doesn't reveal
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himself because he knows that he's not unto faith.
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Now, that they might accuse him. So you can see
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that they might accuse him. Verse 11. And he
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said to them, what is it there among you who
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has one sheep and if it falls into a pit on the
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Sabbath will not lay hold of it and lift it out?
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Next. Of how much more value then is a man than
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a sheep? Therefore it is lawful to do good on
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a Sabbath. Verse 13. And he said to them, stretch
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to the man, stretch out your hand. And it stretched
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out and it was restored as whole as the other.
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Glory to God. Then the Pharisees went out and
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plotted against him how they might destroy him.
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So you see that when the miraculous is even made
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manifest in their face because of the state of
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their hearts, they couldn't breathe of faith.
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Right? So we can see that from verse 15 to 16,
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you see Jesus withdrew from them because they
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lack faith. Right? We drew for them, you know,
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this thing. So when this thing is expected that
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they will come to believe, but they are hard
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-hearted. They are hard -hearted. All right.
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So we see this as regular patterns in Jesus.
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So when he teaches and all of that. Now, it therefore
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means that showing thoughts, right, the supernatural,
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is for faith to be built in the believer. Say,
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I have faith. When I see the supernatural, when
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I see the supernatural, My faith is strengthened.
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I don't disbelieve it and I work in it. Okay,
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good. So let's now start the first gift that
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is in the power gifts. What is the gift of faith?
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What is the gift of faith? What is the gift of
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faith? What is the gift of faith? We've established
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that all believers have this, but we need to
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know what it is so that we can know how to work
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in it. We're going to see about four examples
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on how this thing functions so that you can work
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in it. You know, when you see examples from scriptures,
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it helps you to know circumstances where you
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can work in it, right? No, write down. The gift
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of faith is the ability to receive. Okay, you
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can write it this way. It is the ability resident
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in the believer. Let's put it so we can put it
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in good context. The gift of faith is the ability
27:20
resident in the believer. The gift of faith is
27:27
the ability resident in the believer to receive
27:30
a miracle on behalf. To receive a miracle on
27:36
behalf of another. It is the ability resident
27:44
in the believer to receive a miracle on behalf
27:47
of another who may be unable to express faith.
27:52
Okay? Who may be unable to express faith to receive
27:59
regarding that issue. Right? Who may be unable
28:07
to express faith on an issue. Right? Express
28:12
faith, right? Regarding that issue. I guess I'm
28:17
able to put that. Faith to receive regarding
28:19
that issue. So it means that there are circumstances
28:25
that you might find yourself, right? And you
28:30
are not exercising faith. A brother can receive
28:33
for you, right? He can stand in faith for you.
28:36
So when we hold each other's hands and we pray,
28:39
right, is because I know that you are overwhelmed,
28:43
right? I know that you are overwhelmed and I'm
28:47
stepping in so that my faith, right, can help
28:53
you to receive. Now we need to check scenarios
28:57
that we see that will help us. Now, write this
29:01
down also. It functions, it functions or it is
29:07
seen in operation. It functions or it is seen
29:12
in operation with the gift of healing and the
29:18
workings of miracles. It functions and it is
29:21
seen in operation with the gift of healing and
29:26
the workings of miracles. So someone can receive
29:31
a miracle for you when you find yourself in circumstances.
29:34
Someone can receive healing for you when you
29:37
find yourself in circumstances. Right? So, does
29:42
this say something to you? That proximity is
29:47
not a problem. You see? When it comes to the
29:51
supernatural, proximity is not what? It's not
29:53
a problem. You can receive for someone far away.
29:57
Now, let's see. Let's check the scriptures. Let's
30:02
check the scriptures. Matthew 8, verse 8 to 13.
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We're going to check about... about five scriptures
30:08
to establish the patterns that we are seeing
30:13
when someone wants to receive. So it is when
30:16
you want to, you can receive for someone, right?
30:18
When the person is in trouble and all of that.
30:20
So let's see patterns from scriptures and we
30:22
can learn. So the centurion answered and said,
30:25
Lord, I am not worthy that you should come under
30:28
my foot, but only speak a word and my servant
30:31
will be what? Healed. So the servant of the centurion,
30:36
was not in that proximity. It was far away. Right?
30:40
And the centurion said, just speak a word. I'm
30:43
here. So he came to meet Christ that Christ might
30:46
go to heal. Verse 11. Verse 10, sorry. Okay,
30:54
go to verse 9. Sorry, I don't read that. For
30:56
I am a man under authority and having soldiers
30:58
under me and I say to this one, go and he goes
31:01
and to another come and he comes and to my servant,
31:03
do this. So the servant was not there. He came
31:07
to receive from Christ. He came to receive from
31:11
Christ. Now you can write this down. The recipient
31:14
was absent in this context, right? We can write
31:17
that the recipient was absent so you can receive
31:20
for someone. However, it was a relative. It was
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a relative of this centurion. It was absent,
31:26
but it was a relative of this centurion. It was
31:31
absent, but it was a relative of this centurion.
31:43
Okay, so we see that he was absent, but the centurion
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exercised faith and they received. And Jesus
31:48
ministered, right? So Jesus was the minister.
31:50
So you can be in a meeting, you can be in a believer's
31:53
meeting, you can be in a prayer meeting. And
31:55
when they say, right, people should come to be
31:58
prayed for, you don't have to think about yourself
32:00
alone, right? You don't have to think about yourself
32:04
alone, right? You have to know people that you
32:06
have been trusting God for. Then through your
32:08
faith, wherever they find themselves, they can
32:11
receive. Right? Whenever they find themselves,
32:14
they can receive. So the recipient was absent,
32:17
but there was someone standing in to receive
32:20
for this person. And Jesus means that. Jesus
32:23
was wowed. He said, I've never seen this kind
32:24
of faith in Israel. Right? I've never seen this
32:28
kind of faith in Israel. So you can receive.
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Can you receive for your parents when we pray
32:32
here? Can you receive for your siblings? Can
32:36
you receive for your brothers? Can you receive
32:38
for your classmates? Yes, you can. You can. When
32:43
you bring their circumstance here and we pray
32:45
about it, you can, for them, you can exercise
32:47
faith and they can receive. Matthew 17, verse
32:53
14 through 20. And when they had come to the
32:59
multitude, a man came to him, kneeling down to
33:02
him and saying, Lord, have mercy on my son. for
33:06
he is epileptic and suffers severely, for he
33:09
often falls into fire and often into the water.
33:12
Next. So I brought him to your disciples, but
33:16
they could not cure him. Then Jesus answered
33:20
and said, O faithless and perverse generation,
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how long shall I be with you? How long shall
33:26
I bear with you? Bring him here to what? To me.
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So in these circumstances, in any believers,
33:32
when you see church meetings, you would find
33:34
people being brought forward. So the person might
33:37
be present, but does not have capacity to receive.
33:41
Okay? So what we see here is that the recipient
33:43
could not receive because of the state of mind,
33:48
because of the ailment itself. So it's not wrong
33:52
for them to bring people to sing, but wants them
33:54
to be prayed for. Right? Because they don't have
33:57
capacity to receive. It could be, how do you,
33:59
for example, the deaf and the dumb, how do you
34:02
expect them to exercise faith? Right? So people,
34:05
how do you accept them to even know what is going
34:07
on in the environment? Whether there's a healer
34:08
somewhere. Right? Whether there's a believer
34:11
smitten somewhere. So people bring them in. This
34:13
is the pattern of the Old Testament. Sorry, the
34:15
New Testament church. We see it regularly. They
34:17
bring them to receive healing. So we see that
34:21
this person brought a son. to receive healing.
34:25
And the son was not able to receive, was unable
34:29
to exercise the faith, but the parent exercised
34:31
the faith. So you can exercise the faith by bringing
34:34
someone as well. Do we get it? So you can bring
34:38
someone to church and the person can be prayed
34:40
for and the person will receive healing. Right?
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The person will do what? Will receive healing.
34:47
Even if the person said, well, this, that, bring
34:49
the person. Right? You can exercise faith and
34:53
the person can receive healing. So, the one believing
35:04
the healing was present, right? The parent exercising
35:06
faith was present. So, we see that. The parent
35:08
exercising faith was present. So, don't be in
35:10
your house and say, Pastor, I sent somebody to
35:13
church to come and receive. Where are you? Right?
35:17
You that you're exercising the faith. Don't just
35:19
tell people who come to church. No, you bring
35:21
them. You bring them. You sit beside them. You
35:24
encourage them in faith. You tell them you'll
35:26
be healed. You tell them the problems will be
35:28
solved. As pastor is preaching, just keep believing.
35:30
Right? You believe for the person. When they
35:33
cause such kind of issues, you come out on behalf
35:34
of the person. The person is not believing and
35:37
they can't receive. So your presence, your presence,
35:41
right? Your presence with the person. Also, we
35:45
said the disciples could not cast that out, right?
35:47
They could not cast that out. And we can teach
35:50
that subsequently, right? We can teach that subsequently.
35:52
It's a matter of faith. It's a matter of faith.
35:54
It means they couldn't exercise faith for that
35:57
to take place, right? They couldn't exercise
35:59
faith for that to take place. So the minister
36:01
also must what? Must have the faith, right? The
36:04
minister, if you're ministering this thing, let's
36:07
say you're ministering this to someone, you must
36:08
also have the faith. Someone cannot have faith.
36:11
He's bringing someone to you. And you're a minister,
36:13
you're not doubting it. You will not be able
36:18
to help just like the disciples were. So every
36:21
minister must believe it. Right? Don't put yourself
36:27
on receiving end alone. I only receive miracles.
36:30
My own is to receive. Your hands are always open
36:33
when you're coming to church. Your hands are
36:34
never stretched. You know? Meanwhile, they've
36:37
thought of laying of hands. Please. You are a
36:42
minister, right? Everybody in this church is
36:44
a minister, right? Yes, we are ministers. So
36:47
where you want to minister is you must believe
36:49
it. You must believe it. Acts chapter 3, verse
36:53
1 to 11. Acts chapter 3, verse 1 to 11. People
36:59
who could not receive it, sorry, people who could
37:02
not exercise faith received because someone stood
37:05
in God for them. He said, And Peter went up to
37:09
the temple at the hour of prayer, the night hour.
37:13
And a certain man lame from his mother's womb
37:16
was carried home delay -delay at the gate of
37:19
the temple, which is called beautiful, to ask
37:20
alms from all those who enter the temple. Who,
37:24
seeing Peter and John about to go into the temple,
37:27
asked for alms. And fixing his eyes on him, with
37:31
John, Peter said, Look at us. So he gave them
37:35
his attention, expecting to receive something
37:37
from them. Then Peter said, Siva or God, I do
37:40
not have, but what I do have, I give you. In
37:45
the name of Jesus Christ of Nazareth, rise up
37:48
and walk. Right? Rise up and walk. Now, we see
37:51
someone who can actually receive here, but what
37:53
he's planning to receive is something else. Right?
37:56
He wasn't planning to receive healing. His circumstances
37:59
were so terrible that he had limited what he
38:01
could receive. So just harms. He limited what
38:06
he could receive to just hands. But Peter and
38:09
John, knowing that they can intervene, what did
38:13
they do? They ministered healing. They ministered
38:17
healing to this man. So they were the ones who
38:20
actually exercised faith. The minister himself
38:22
exercised faith for this man to receive. Because
38:24
this man does not even know the power of God.
38:26
He does not even understand the power of God.
38:27
So there are people around you that don't understand
38:30
the power of God. There are people around you
38:33
that don't understand the power of God. But you
38:37
can, because you have understood, receive for
38:40
them. Right? There are people around you that
38:44
don't understand the power of God. There are
38:45
people around you that don't even know what is
38:47
miraculous. There are even believers that will
38:49
say they don't believe it. They can fall into
38:53
this category. But you, knowing the power of
38:57
God, you can what? You can receive for them and
39:00
tell them you are healed. They will receive it
39:04
and go. They can call it anything. The providence
39:08
of God, the will of God and all of that. But
39:10
the truth is about the matter is you have ministered
39:13
healing through you that has been made manifest.
39:16
Hallelujah. So the minister can stand in faith
39:18
and help people to receive. That is why we call
39:22
you here regularly. Come out if you have the
39:24
circumstances. Let's pray for you. Right? The
39:27
word of prophecy comes to you and it tells you
39:28
your circumstances. You are expected to come
39:31
out in faith. You see, coming out is an exercise
39:33
of faith. You know, some people say, I don't
39:36
want to come out. People will know myself. There's
39:38
nothing like that. Coming out where you are called
39:42
is an exercise of faith. So you come out and
39:44
you are prayed for. Mark 2, verse 3 to 4. Mark
39:50
2, verse 3 to 4. Luke 5, verse 17 to 39. Same
39:54
situation. Mark 2 verse 3 to 4. Luke 5 verse
39:59
17 to 39. Same situation. You can add verse 20
40:04
to it just for context. Then they came to him
40:09
bringing a paralytic who was carried by four
40:12
men. Then behold, men brought on a... Sorry.
40:19
And when they could not come near him, yes, good,
40:22
because of the crowd, they uncovered the roof
40:24
where he was. So when they had broken through,
40:28
they let down the bed on which the paralytic
40:31
was lying. This is, you know, you should have
40:34
good friends. You should have good people around
40:36
you, right? People who have faith. His cacos,
40:41
they brought him from where? From the ceiling
40:43
to enter. So who exercised faith in this context?
40:48
Okay. Get you a set of friends. You know, if
40:52
you have one, maybe that one will be, they will
40:55
not be able to carry you alone to the roof. Others
40:57
might be doubting. Get you a set of friends that
41:00
walk in faith. Set of friends that can see circumstances
41:03
in your life and will not join, will not do pity.
41:07
They will not do, they will not do, that they
41:10
will be walking in faith to see how God will
41:13
bring forth the miraculous in your life. Hallelujah.
41:16
So a group of people, friends, exercised faith
41:19
and they brought him down, right? And what did
41:24
Jesus see? Let's see. And Jesus saw what? Their
41:27
faith. These folks that were putting someone
41:30
from the road, Jesus saw their faith and he said
41:34
to the paralytic, son, your sins are forgiven,
41:38
right? He healed the paralytic. So despite restrictions,
41:45
right? Despite restrictions, they kept exercising
41:48
faith. So they brought him. They couldn't pass
41:50
through the door. They went. So despite every
41:52
obstacle, what did they continue to do? Faith.
41:55
They keep believing. They keep finding a way
41:58
to get to Christ, to receive this. So they kept
42:02
on finding a way until they saw the minister
42:04
and they were ministered to. They were ministered
42:08
to. So what we see here is that have friends
42:12
who walk in faith. Not friends that you will
42:15
tell about your circumstances that will begin
42:17
to, you know, pity you and look towards you and
42:21
say, you know, there's nothing we can do. And
42:24
they would rather even bring down your faith
42:26
the more. You know, it's so sad. So find good
42:30
friends that receive good word, that grow in
42:33
the word, and they can help you in circumstance.
42:36
Your greatest help in circumstance is faith.
42:39
The moment you drop out of faith in a circumstance,
42:42
it's difficult to resolve it. Luke chapter 8,
42:47
verse 40. Luke chapter 8, verse 40, 49 to 52.
42:55
We see Jairus, right? Inviting Jesus into his
43:00
house to receive healing. Let's see what happens.
43:04
So it was when Jesus returned. The multitude
43:08
welcomed him, for they were all waiting for him.
43:11
And behold, there came a man named Jairus, and
43:14
he was a ruler of the synagogue. And he fell
43:17
down at Jesus' feet and begged him to come into
43:21
his house. For he had an only daughter about
43:25
twelve years of age, and she was dying. But as
43:29
he went, the multitude thronged him. Leave the
43:35
case of the woman of history of blood. Go to
43:36
verse 49. Go to verse 49. While he was still
43:41
speaking, someone came from the ruler of the
43:43
synagogue's house saying to him, your daughter
43:46
is dead. Do not trouble the teacher. You know,
43:49
you don't want people like this around you. Your
43:51
daughter is dead. Do not trouble the teacher.
43:54
The teacher did not say he's troubled. The minister
43:55
did not complain that he's troubled. He just
43:57
finished one and he's moving it to the next one.
44:00
But when Jesus heard it, He answered him saying,
44:03
do not be afraid. Only what believe and she would
44:07
be what? She'll be made well. She'll be made
44:10
well. Next. He came into the house and he permitted
44:12
no one to go except Peter, James and John. And
44:15
the father and the mother of the girl stopped
44:17
there. Why? Because they were already mocking
44:21
the miraculous. They say, oh, she's dead. That
44:26
will be crying. Right? They were already gathered
44:28
crying there and say, ah, the daughter is dead.
44:31
Why is the teacher going in? They were already
44:33
mocking. But the teacher, but those who have
44:38
faith, they went in with him. Jesus said, Peter,
44:41
James, John, you guys are, you know how this
44:44
works. You know this is the power of God coming.
44:46
And the father and the mother of what? Of the
44:48
girl. Get you a company that does what? That
44:53
works in faith. Get you a company, get yourself
44:55
a company that works in what? in faith, that
44:58
exercise the gift of faith, that exercise the
45:01
gift of it to receive for you. Not people that
45:06
would be in pity party. Can we stand up and pray?
45:10
I just want us to pray right now. Can we stand
45:14
up and pray? You know, you will pray for yourself
45:19
that I walk in the gift of faith towards people
45:23
around me. towards every circumstance surrounding
45:27
me. You have to pray that you walk in it. You
45:30
are not someone who will be pitying people. You
45:33
are not someone who will be showing impossibility
45:36
in your statements. You are someone who will
45:40
walk. Can we stand up? Can we stand up? We need
45:42
to walk in this. In the few minutes that we have,
45:45
I want you to pray. You know, so that you won't
45:48
be among those that will say, oh, go out because
45:50
you are not exercising faith. You won't be people
45:53
that people will stop coming to because they
45:55
know that when they come to you, they cannot
45:57
receive faith. You have to be someone who walks
46:00
in faith. Who walks in faith towards others around
46:04
you. Who can receive towards others around you.
46:08
Can we begin to pray in the Holy Ghost? We appreciate
46:12
you being here today. We hope you carry this
46:15
word with you throughout your week. Don't forget
46:18
to check the show notes for additional insights.
46:21
stay connected with us through our website or
46:23
follow us on social media. If you are encouraged,
46:27
share this message with someone you care about.
46:30
Until next time, stay blessed.