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Love That Never Fails | Practical Steps to Love Your Enemies (Aug 20) · 1 Year Audio Bible Podcast

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Though I speak with the tongues of men and of angels but have
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not love, I have become sound brass or a
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clanging cymbal. And though I have the gift of prophecy
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and understand all mysteries and all knowledge, and though I have
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all faith so that I could remove mountains but have not love,
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I am nothing. And though I bestow all my
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goods to feed the poor, and though I give my body to be burned,
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but have not love, it profits me nothing.
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Love suffers long and is kind. Love does not
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envy. Love does not parade itself,
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is not puffed up, does not behave rudely,
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does not seek its own, is not provoked,
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thinks no evil. Does not rejoice
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in iniquity but rejoices in the truth.
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Love bears all things, believes all things,
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hopes all things, endures all
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things. Love never fails.
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Listen in as we unpack this and take
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a look at the question: how do we love our enemies How
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do we put this into practice in a practical way?
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Welcome to the Daily Audio Torah. Today is August 20th.
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Now let's continue our journey reading through the entire Bible in one
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year. This week we are reading from the Israel Bible for the Old Testament
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and from the King James for the New Testament.
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Deuteronomy 10:1-22.
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Thereupon Hashem said to me, Carve out 2 tablets of stone like
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the first, and come up to Me on the mountain and make an ark of
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wood. I will inscribe on the tablets the commandments that were on
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the first tablets that you smashed, and you shall deposit them in
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the ark. I made an ark of acacia wood and carved
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out 2 tablets of stone like the first. I took the 2 tablets
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with me and went up to the mountain. Hashem inscribed
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on the tablets the same text as on the first, the 10
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Commandments that He addressed to you on the mountain out of the fire on the
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Day of the Assembly. And Hashem gave them to me.
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Then I left and went down from the mountain, and I deposited the tablets
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in the Ark that I had made, where they still are, as Hashem
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had commanded me. From Beerot Beni Jaakan, the Israelites
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marched to Masserah. Aaron died there and was buried there,
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and his son Eleazar became Kohen in his stead.
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From there they marched to Gudgad, and from
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Gudgad to Jotbath, a region of running brooks.
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At that time Hashem set apart the tribe of Levi to carry the
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Ark, Brit Hasham, to stand in attendance upon Hashem and
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to bless in His name. As is still the case.
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That is why the Levi'im have received no hereditary portion
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along with their kinsmen. Hashem is their portion,
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as Hashem your God spoke concerning them. I had
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stayed on the mountain as I did the first time, 40 days and 40 nights,
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and Hashem heeded me once again. Hashem agreed not
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to destroy you. And Hashem said to me, Up,
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resume the march at the head of the people, that they may go
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in and possess the land that I swore to their fathers to give
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them. And now, O Israel, what does Hashem your
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God demand of you? Only this: to revere Hashem your God,
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to walk only in His paths, to love Him and
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to serve Hashem your God with all your heart and soul,
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keeping Hashem's commandments and laws, which I enjoin
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upon you today for your good. Mark,
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the heavens to their uttermost reaches belong to Hashem your God,
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the earth and all that is on it. Yet it
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was to your fathers that Hashem was drawn in His love for them,
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so that He chose you, their lineal descendants, from among all
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peoples, as is now the case.
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Cut away, therefore, the thickening about your hearts and stiffen your
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necks no more. For Hashem your God is God
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Supreme and Lord Supreme, The great, the mighty, and the
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awesome Hashem who shows no favor and takes no bribe,
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but upholds the cause of the fatherless and the widow and
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befriends the stranger, providing him with food
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and clothing. You too must befriend the
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stranger, for you were strangers in the land of Egypt. You must revere Hashem
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your God. Only Him shall you worship. To Him
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shall you hold fast, and by His name shall you swear.
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He is your Glory, and He is your God, who wrought for you those
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marvelous, awesome deeds that you saw with your
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own eyes. Your ancestors went down to Egypt,
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70 persons in all, and now Hashem your God has made
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you as numerous as the stars of heaven.
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Esther 8:1-10:3.
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That very day King Ahasuerus gave the property of Haman,
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the enemy of the Jews, to Queen Esther. Mordecai presented
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himself to the king, for Esther had revealed how he was related
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to her. The king slipped off his ring, which he had taken back from
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Haman, and gave it to Mordecai. And Esther put Mordecai
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in charge of Haman's property. Esther spoke
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to the king again, falling at his feet and weeping and beseeching him to avert
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the evil plotted by Haman the Agagite against the Jews.
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The king extended the golden scepter to Esther, and Esther arose
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and stood before the king. If it please Your Majesty,
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she said, and if I have won Your favor and the proposal
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seems right to Your Majesty, and if I am pleasing to You,
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let dispatches be written countermanding those which
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were written by Haman son of Hammedatha the
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Agagite, embodying his plot to annihilate the Jews throughout
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the king's provinces. For how can I bear to see the disaster
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which will befall my people? And how can I bear to see the destruction of
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my kindred? Then King Ahasuerus said to Queen Esther
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and Mordecai the Jew, I have given Haman's property to
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Esther, and he has been impaled on the stake for scheming
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against the Jews. And you may further write with regard
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to the Jews as you see fit. Write it in the king's name
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and seal it with the king's signet, for an edict that
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has been written in the king's name and sealed with the king's signet may not
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be revoked. So the king's scribes were summoned
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at that time, on the 23rd day of the 3rd month,
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that is, the month of Sivan, and letters were written
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at Mordecai's dictation to the Jews and to the satraps,
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the governors, and the officials of the 127 provinces
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from India to Ethiopia, to every province in its
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own script and to every people in its own language,
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and to the Jews in their own script and language.
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He had them written in the name of King Ahasuerus and sealed with
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the king's signet. Letters were dispatched by mounted
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couriers riding steeds used in the king's service,
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bred of the royal stud, to this effect: The
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king has permitted the Jews of every city to assemble and fight
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for their lives. If any people or province attacks them,
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they may destroy, massacre, and exterminate its armed
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force together with women and children and plunder their possessions.
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On a single day in all the provinces of King Ahasuerus, namely on
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the 13th day of the 12th month, that is, the month of Adar,
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the text of the document was to be issued as a law in every
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single province. It was to be publicly displayed to
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all the peoples, so that the Jews should be ready
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for that day to avenge themselves on their enemies.
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The couriers, mounted on royal steeds, went out in urgent
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haste at the king's command. And the decree was proclaimed in the fortress,
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Shushan. Mordecai left the king's presence
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in royal robes of blue and white, with a magnificent crown
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of gold and a mantle of fine linen and purple wool. And the city
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of Shushan rang with joyous cries. The Jews enjoyed light and
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gladness, happiness and honor. And in every province
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and in every city, when the king's command and decree arrived,
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there was gladness and joy among the Jews, a feast
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and a holiday. And many of the people of the land professed
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to be Jews, for the fear of the Jews had fallen upon
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them. And so, on the
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13th day of the 12th month, that is, the month of Adar,
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when the king's command and decree were to be executed,
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the very day on which the enemies of the Jews had
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expected to get them in their power, the opposite happened, and the Jews
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got their enemies in their power. Throughout the provinces
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of King Ahasuerus the Jews mustered in their cities to attack
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those who sought their hurt, and no one could withstand them,
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for the fear of them had fallen upon all the peoples.
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Indeed, all the officials of the provinces, the satraps,
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governors, and the king's stewards, showed deference to the
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Jews because the fear of Mordecai had fallen upon them.
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For Mordecai was now powerful in the royal palace,
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and his fame was spreading through all the provinces.
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The man Mordecai was growing ever more powerful.
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So the Jews struck at their enemies with the sword,
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slaying and destroying. They wreaked their will upon
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their enemies. In the fortress Shushan, the Jews killed
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a total of 500 men. They also killed Harshadatha,
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Dalphan, Aspatha, Horatha,
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Adalia, Eridatha,
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Parmashta, Eresai,
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Eredai, and Vizatha, the 10 sons of Hanun,
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son of Hammedatha, the foe of the Jews,
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but they did not lay hands on the spoil. When the
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number of those slain in the fortress Shushan was reported on that same day
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to the king, The king said to Queen Esther,
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In the fortress Shushan alone, the Jews have killed a total of
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500 men, as well as the 10 sons of Haman. What then
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must they have done in the provinces of the realm? What is your wish
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now? It shall be granted you. And what else is your request?
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It shall be fulfilled. If it please Your
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Majesty, Esther replied, let the Jews in Shushan be permitted
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to act tomorrow, also as they did today, and let Haman's 10
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sons be impaled on the stake. The king ordered
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that this should be done, and the decree was proclaimed in Shushan.
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Haman's 10 sons were impaled, and the Jews in Shushan
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mustered again on the 14th day of Adar and slew
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300 men in Shushan, but they did not lay hands on the spoil.
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The rest of the Jews, those in the king's provinces,
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likewise mustered and fought for their lives. They disposed
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of their enemies, killing 75,000 of their foes,
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but they did not lay hands on the spoil.
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That was on the 13th day of the month of Adar, and they rested
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on the 14th day and made it a day of feasting and merrymaking.
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But the Jews in Shushan mustered on both the 13th and
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the 14th days, and so rested on the 15th and
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made it a day of feasting and merrymaking. That is why
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village Jews who live in unwalled towns observe the 14th
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day of the month of Adar and make it a day of merrymaking and feasting,
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and as a holiday and an occasion for sending gifts to one
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another. Mordecai recorded these events,
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and he sent dispatches to all the Jews throughout the provinces
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of King Ahasuerus near and far, charging them to observe
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the 14th and 15th days of Adar every year,
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the same days on which the Jews enjoyed relief from their foes,
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and the same month which had been transformed for them
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from one of grief and mourning to one
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of festive joy. They were to observe them as days
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of feasting and merrymaking, and as an occasion for
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sending gifts to one another and presents to the poor.
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The Jews accordingly assumed as an obligation that which they
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had begun to practice and which Mordecai prescribed for them.
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For Haman, son of Hammedatha the Agagite, the foe of
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all the Jews, had plotted to destroy the Jews and had cast
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pur, that is, the lot, with intent to crush
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and exterminate them.
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But when Esther came before the king, he commanded,
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with the promulgation of this decree, Let the evil plot which
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he devised against the Jews recoil on his own head.
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So they impaled him and his sons on the stake.
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For that reason these days were named Purim,
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after Pur. In view, then, of all the instructions
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in the said letter and of what they had experienced in that matter
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and what had befallen them, the Jews undertook and irrevocably
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obligated themselves and their descendants,
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and all who might join them, to observe these 2 days in the manner prescribed
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and at the proper time each year. Consequently,
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these days are recalled and observed in every generation,
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by every family, every province, and every city. And these
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days of Purim shall never cease among the Jews, and the
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memory of them shall never perish among their descendants. Then Queen
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Esther, daughter of Ariakeel,
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wrote a second letter of Purim for the purpose of confirming with
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full authority the aforementioned one of Mordecai the Jew.
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Dispatches were sent to all the Jews in the 127 provinces
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of the realm of Ahasuerus with an ordinance of equity
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and honesty: Those days of Purim shall be observed
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at their proper time. As Mordecai the Jew and now
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Queen Esther has obligated them to do,
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and just as they have assumed for themselves and
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their descendants the obligation of the fasts with their lamentations,
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and Esther's ordinance validating these observances of Purim was
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recorded in a scroll. King Ahasuerus imposed
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tribute on the mainland and the islands. All his mighty and
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powerful acts and a full account of the greatness to which the king advanced
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Mordecai are recorded in the annals of the kings of Media and
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Persia, where Mordecai the Jew ranked next
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to King Ahasuerus and was highly regarded by the Jews and
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popular with the multitude of his brethren. He sought
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the good of his people and interceded for the welfare of
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all his kindred.
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1 Corinthians 12:27-13:13.
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Now you are the body of Christ, and members in particular.
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And God has sent some in the church: first apostles,
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second prophets, third teachers, after that
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miracles, Then gifts of healings, helps,
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governments, diversities of tongues.
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Are all apostles? Are all prophets? Are all teachers?
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Are all workers of miracles? Have all
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the gifts of healing? Do all speak with tongues?
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Do all interpret? But covet earnestly the best gifts.
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And yet I show you a more excellent way.
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Though I speak with the tongues of men and of angels and have
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not love, I have become as a sounding brass
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or a tinkling cymbal. And though I have the gift of prophecy
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and understand all mysteries and all knowledge,
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and though I have all faith so that I could remove mountains and
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have not love, I am nothing. And though I
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bestow all my goods to feed the poor And though I give my
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body to be burned and have not charity, it profits me nothing.
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Love suffers long and is kind. Love envies not.
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Love does not vaunt itself, is not puffed
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up, does not behave itself unseemly,
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seeks not her own, is not easily provoked,
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thinks no evil, rejoices not in in
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iniquity, but rejoices in the truth.
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Love bears all things, believes all things,
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hopes all things, endures all things.
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Love never fails. But whether there be prophecies,
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they shall fail; whether there be tongues, they shall cease;
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whether there be knowledge, it shall vanish away.
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For we know in part, and we prophesy in part,
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But when that which is perfect is come, then that which is
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in part shall be done away. When I was a child, I spoke
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as a child, I understood as a child,
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I thought as a child. But when I became a man,
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I put away childish things. For now we see
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through a glass darkly, but then face to face.
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Now I know in part, but then shall I know even as also
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I am known. And now abides faith,
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hope, and love, these 3; but the greatest
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of these is love.
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Psalm 37:1-11.
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Fret not yourself because of evildoers,
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neither be envious against the workers of iniquity; for
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they shall soon be cut down like the grass, and wither
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as the green herb. Trust in the Lord and
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do good, so shall you dwell in the land, and verily
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you shall be fed. Delight yourself also in
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the Lord, and He shall give you the desires of your
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heart. Commit your way to the Lord,
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trust also in Him, and He shall bring it to pass.
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And He shall bring forth your righteousness as the light,
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and your judgment as the noonday.
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Rest in the Lord and wait patiently for him.
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Fret not yourself because of him who prospers in his way,
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because of the man who brings wicked devices to pass.
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Cease from anger and forsake wrath.
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Do not fret yourself in any wise to do evil,
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for evildoers shall be cut off, but those that wait upon
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the Lord They shall inherit the earth.
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For yet a little while, and the wicked shall not be. Yes,
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you shall diligently consider his place, and it shall not
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be. But the meek shall inherit the earth
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and shall delight themselves in the abundance of peace.
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Proverbs 21:23-24.
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Whoso keeps his mouth and his tongue keeps his soul from
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troubles. Proud and haughty scorner is his
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name who deals in proud wrath.
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I want to speak to you today from our reading from Psalm
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37, and then I want to also touch on what we
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read from 1 Corinthians chapter 13.
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And let's begin with Psalm 37 and The principle here that
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we're going to unpack is what is our focus?
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What is our priority and our focus?
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So in Psalm 37, it begins with an
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exhortation: Fret not because of evildoers,
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neither be envious against the workers of iniquity,
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for they shall soon be cut down like the grass and wither as
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the green herb. So if ever
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you've been in the presence of evildoers,
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perhaps coworkers at work or family members,
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and there's just
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an evil spirit there, maybe a spirit of selfishness or pride
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or narcissism, or, or just however
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it is that they are behaving in such a way that it just rubs your
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fur wrong, Maybe they're sending fiery darts your way.
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Maybe they're looking down on you in arrogance and in pride.
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Maybe they're giving you put-downs. Whatever it might be,
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when you're in the presence of evildoers,
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it can really be very trying.
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And this is saying don't be envious against them.
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And often it seems like when you look around in the world
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that the evil people are prospering. And it's the meek and
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the humble, the broken, those who are
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followers of Christ who are going through great trials and
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difficulties, and it seems like the wicked are prospering.
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So in verse 2, he's basically reminding
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us of what their ultimate fate will be. They will be cut
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down like the grass. So though they may seem to be in their
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little castle enjoying themselves. They're the king of the mountain,
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and they have all this wealth and comfort,
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um, and position, that they are like grass
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and they will be cut down. And then in verse 3,
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here's the pivot.
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Instead of focusing on the evildoers around you,
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God is showing us instead to put our eyes on the Lord.
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Put our eyes on the Lord. Don't look to the left, don't look to the
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right, don't look at what that co-worker is doing or what that family
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member is doing to exclude you, to cancel
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you, to, you know, put you down, to gossip about you, whatever it might
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be. Put your focus on the Lord. Verse 3,
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trust in the Lord and do good, so shall
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you dwell in the land, and verily you shall be fed.
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And so he goes from trust in the Lord to the next verse in verse
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4, delight yourself also in the Lord and
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He will give you the desires of your heart.
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So basically he's done a big pivot and
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instead of looking at the workers of iniquity around him,
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he's saying don't look around, look up, look up. Look to
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Me. Look to Jesus, and there you will find
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rest for your soul. And as you delight yourself in
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Him, He's going to bless you and give
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you the desires of your heart.
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Now I want to look at 1 Corinthians chapter 13, and it's
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the great love passage.
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And basically what he's saying, it's again, it's all about priority.
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We have all the gifts of the Spirit. We have the gift of healing and
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the gift of faith, the gift of prophecy.
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But this is really all about character— the
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mind and the heart and the character of Jesus Christ. In heaven,
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the language of heaven is love.
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Everything about heaven, the whole atmosphere, is saturated with
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love. It's in the air. It's in the
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spirit. It's in every living being.
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This love just pours out like a
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river, like a waterfall. And so what he's
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saying here in chapter 13, verse 1, even if
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I speak with tongues of men and angels, but I don't have love, I'm just
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a sounding brass or a tinkling cymbal.
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It goes on and makes a comparison. If I have the gift of prophecy and
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understand all mysteries and knowledge, and I can have faith
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that I can move mountains, but I don't have love,
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I am nothing. And though I bestow
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all of my goods to feed the poor, and though I give my body to
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be burned and have not love, it profits me nothing. So he's saying
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the most important thing to pursue and
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to do and to seek after is to love.
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That's the most important thing. That's the Mount Everest.
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And sometimes, beloved, that is not easy to do.
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We're commanded to love our enemies.
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It's easy to love those who love us back.
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It's easy to love someone that you're madly in love with who loves
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you back. Or your newborn baby that you're holding
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in your arms, easy to love. But loving our enemies,
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that's tough. Loving someone who treats
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you badly, who cancels you,
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who is rude to you or disrespectful to you,
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that's tough. Now, I'm not saying that we should be
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any kind of a doormat or
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or be a target or sit around and take gaslighting. Um,
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but we are to forgive our enemies and
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we are to love them. And what does that look like?
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Well, let's continue on. Love suffers long
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and is kind. It does not envy. Love does
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not puff itself up. It does
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not behave unseemly. It rejoices not
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in iniquity, but rejoices in the truth.
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It bears all things.
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Love bears all things. It believes all things and
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hopes all things and endures all things.
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So this
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is something that we can apply. And do.
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Maybe you're in some kind of a difficult relationship with somebody— a co-worker,
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a family member, a spouse— and maybe they're
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this difficult person that does not treat you kindly,
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does not value you, ignores you,
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or is disrespectful or rude. Whatever it might be,
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love bears all things,
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believes all things, hopes all things, endures All
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things. Okay, so somebody has just thrown demonic
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slime at you. Somebody has just thrown a fiery dart
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at you. So what do
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we do? We go away to our prayer closet. We ask the Lord
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to remove the fiery dart. We ask Him to give us a spiritual shower to
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wash off the demonic slime and the mud that got thrown,
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to cleanse us on the inside. We process our
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feelings, and of course, you know, we may be hurt by those things
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that were said or done to us, and we bring that to the
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Lord in our closet of prayer. And once we've asked
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Him to bring healing to our own heart,
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then we can begin to pray for that person because
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that person who behaves so badly, they're very,
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very lost and in the dark. Lost people don't
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have the love of God in them.
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They are incapable of loving.
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They are cold, and they have stony hearts.
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And so part of, I believe, what the Lord
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would show us is we need to catch the Lord's
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heart for that lost person and understand
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and think about how— what their ultimate fate is, that if they don't repent,
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And if they don't ask Jesus into their heart, they're going to
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end up in an eternity of hell,
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forever separated from God.
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And rather than be mad or
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angry or hurt with that person,
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we need to have a broken heart for that person because their soul
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is in danger of hell. And pray and intercede
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for that person, that they would come to know Christ,
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that God would orchestrate in a way that they would hear
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the Holy Spirit, the beckoning, the calling, the invitation to
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come to know Jesus as their personal Savior.
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Father, may we walk in your love,
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May we be loving people.
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May we die to our pride, our need to
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be right. May we walk
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in grace, extreme grace,
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extravagant forgiveness, and extraordinary love,
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especially toward our enemies. May we
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demonstrate your love in a practical, tangible way May
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we not cancel others, even though
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we may have been canceled in this cancel culture that we
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live in. But may we continue to extend the hand
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of fellowship, and may we
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be kind and gentle and
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loving even to our enemies. Help us
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to do that. It's a supernatural thing. It's not something that we can do in
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our own self and our own efforts, our own flesh.
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It's only by Your Spirit that we can walk in that level
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of agape love. We ask that You would help us
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with that, Lord. In Jesus' name,
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amen.
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विहिष्मरे का
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यह है आदुना
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है पनाविलका
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विकुन्ये का Yisrael
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Adonai,
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nahav eleka,
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veyese leka leka
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shalom.
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The Aaronic Blessing from Numbers chapter 6,
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24 to 26.
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Adonai bless you and keep you. Adonai make
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his face to shine upon you and be gracious to you.
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Adonai lift up his countenance upon you and
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give you peace.