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Living Waters of Grace 12.22.25 · Living Waters of Grace / Calvary Chapel of Westmoreland Sunday Services

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  This is Living Waters of Grace, the teaching ministry of Lewis
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  Harold, assistant pastor of Calvary Chapel of Westmoreland
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  County in Greensburg, PA. Now here's Pastor Lewis as he
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  continues teaching through God's Word.
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  But we're all in a battle. Whatever that sin is, whatever
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  that struggle is that you have, that you're still trying to get
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  victory over, you are in a battle.
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  It's a spiritual war. And in a war there are many
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  battles. And thank God He gives us the
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  strength to win many of the battles.
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  It doesn't mean sometimes we don't lose some, sometimes we
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  do. Sometimes things come out of my
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  mouth that shouldn't. Thoughts come into my mind that
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  shouldn't. Sometimes I'll lose that battle.
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  Wow, isn't that the truth? We are all in a battle and
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  sometimes you lose. One of the best places in the
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  Bible that we see this played out is in Romans Chapter 7 where
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  Paul talks about not doing the things he wants to do and doing
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  the things he does not want to do.
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  That's a daily, sometimes moment by moment battle.
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  The point Pastor Lewis will make today is that while you won't
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  win every battle you face, you need to stay in the battle and
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  allow the Lord to equip you daily.
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  Now here's Pastor Lewis in the Book of First Timothy, chapter
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  one with today's edition of Living Waters of Grace.
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  And then in verse 15, the best line in this whole Scripture, he
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  said this is a faithful saying. That means it's a trustworthy
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  saying and worthy of all acceptance.
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  That means everyone, everyone should accept this.
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  It's worthy for everyone to grab hold of this.
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  What is that word? This is the best news in this
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  entire chapter, that Jesus Christ came into the world to
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  save sinners, to save sinners. He didn't come to save the
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  righteous. He didn't come to save those
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  whose garments have never been soiled.
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  He didn't come to save the perfect.
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  He didn't come to save the ones who had never sinned, those who
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  were so good, you know, oh, that's a good person.
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  That's a good person. And God didn't come for you.
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  God came for us who are messed up, those who were sinful, those
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  who blew it in the past, those who understand our need for him.
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  That's who God came for. That's who Jesus Christ came
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  for. So he said Jesus Christ came
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  into the world to save sinners. And Paul's acknowledging and he
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  says, and I am chief, I'm one of the worst.
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  And when he says that, he's not saying, well, I compare myself
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  to your sin. My sin is worse than yours.
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  That's not what he's talking about.
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  I've even heard that before. People comparing sins, Well, you
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  should see what I used to do. Paul's saying compared to God,
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  compared to the standard of God, because we don't compare
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  ourselves with each other. We don't compare ourselves to
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  each other. We shouldn't feel good about the
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  fact that this person did something worse than me.
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  Sin is sin. Paul's saying compared to the
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  standard that God has, I am a chief Sinner.
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  I am a chief Sinner and so am I. And notice he says I am chief.
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  He didn't say I was chief. He didn't say I used to be
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  chief. He says I am chief.
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  Paul acknowledges that he still have some things that he needs
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  to get victory over, just like we all do.
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  We still got some things that we struggle with.
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  We still got some things that sometimes our flesh raises up
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  and we go the wrong way on it. And Paul said, I acknowledge
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  that I am chief. I can still be like that old
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  person sometimes. But the news that he came to
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  save sinners, not to condemn them, as it says in John 3 and
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  17, he came not into the world to condemn the world, but that
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  the world through him might be saved.
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  He didn't come to condemn us, He came to save us.
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  And I thank God for that because I qualify.
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  I qualify. I am a Sinner and I qualify for
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  the person that Jesus Christ came for.
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  And thank God I do and thank God I do because otherwise I'd still
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  be there. I'd still be there.
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  He is so good. And I think about my life and
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  the things I did in my life, and I'm so grateful that he didn't
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  leave me where I was. I've hit some dark times in my
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  life, very dark. I used to be angry at one point,
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  very angry. Went through a lot of different
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  changes in my life. I used to chase money, thought
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  it was the most important thing, selfish.
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  Everything was for me and about me.
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  Chase positions. I chased opportunities that
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  would get me more money. I ran the streets.
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  There was even a point where I got so angry that I actually
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  owned a gun. And I remember times when I
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  would be in a room with a bunch of gang members and there was a
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  time when I was the only one that didn't have a gun, and then
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  I went and got a gun. So when people say carrying a
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  gun sometimes don't change you if you're not the right person
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  to be carrying a gun, yes it will.
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  Yes it will. Because it made me bold to do
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  things that I wouldn't do if I didn't have it.
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  To say things that I wouldn't say if I didn't have it to go
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  places that I wouldn't go if I didn't have it.
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  But he saved me. Even in spite of all that, he
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  still reached down one night and touched my heart and he saved
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  me. I'll never forget my wife and I
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  sitting about 5 rows back from the 1st and we're listening to a
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  teaching of preaching on Proverbs chapter 6.
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  And we both looked at each other like that's us.
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  I know it was me. And as he was praying and asked
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  us to close our eyes and to think about whether or not this
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  is for us. The scripture is about us.
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  And if God is tugging at your heart, maybe the day is the day
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  for you to receive salvation. And my wife and I both stood up
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  together and we got saved. But it was that day when the
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  Lord touched our hearts. There is a time and we needed it
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  because we were sinners. I was Sinner, am a Sinner, but
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  I'm a forgiving Sinner. And then he goes on in verse 16
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  he says, however, for this reason I obtain mercy, that in
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  me first Jesus Christ might show all long-suffering as a pattern
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  to those who are going to believe on him for everlasting
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  life. Paul says I am now the poster
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  child of who can be saved. If he can save me, then he can
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  definitely save you. Paul is saying I'm the pattern
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  I'm the pattern on those that in other words, he did it in me
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  first. I love that verse where it says
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  in me first, Jesus Christ might show long-suffering.
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  He showed his patience towards sinners in me first because I
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  persecuted him. I was a direct assault upon him.
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  And if he saved me, he'll definitely save you.
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  I was, I heard somebody talking about this when he said, yeah,
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  yeah. Sometimes when I'm preaching
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  Christ or if I'm talking to a somebody who's a Sinner and they
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  say, well, Jesus Christ, well, you know, he'll never save me
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  because of the things that I used to do.
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  The guy says that he would always go back to this and go
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  back to Paul and say, well, wait a minute, did you ever blasphemy
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  Jesus Christ? Well, no.
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  Did you ever kill anybody because they follow Jesus
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  Christ? Well, no.
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  Did you ever beat people up, drag people out of church
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  because they. No, I never did that.
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  Well, Paul did and he still got saved.
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  But I don't have to go back to Paul and talk about what Christ
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  did. I can talk about what he did in
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  me first, what he did in me first.
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  And so Paul said, I am the pattern.
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  I'm the prototype. I'm the example of what the
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  patience of Jesus Christ will do and what grace and His mercy
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  will accomplish in us. Not only did he save me, He
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  changed me. Not only did he change me, he
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  delivered me. This is the power of the gospel.
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  The gospel is power. That's why Paul says in Romans
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  116, I'm not ashamed of the gospel of Jesus Christ, for it
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  is the power of God unto salvation.
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  There's power in the gospel. There's power in the gospel.
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  It changes lives. It can deliver.
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  It can set people free. It can save lives.
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  Thank God. Verse 17 So after Paul says all
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  that, then he goes into a praise and worship service.
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  A1 man praise and worship service.
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  He says now to the king, eternal, immortal, invisible to
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  God, who alone is wise be honor and glory forever and ever.
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  Paul's worshiping, Paul's worshiping, and do you ever
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  think about what God did for you or what he delivered you out of
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  and you just go and just start worshipping him, that blessing
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  to just think about, Oh my God, Lord, I can't believe you did
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  this and just start worshipping. He is king eternal.
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  He's never, he's alpha and Omega.
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  There's none before him. There's not going to be any
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  after him. He's immortal.
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  That means he's uncorruptible. He's uncorruptible.
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  He's imperishable. He doesn't decay.
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  He's immortal and he is the invisible God.
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  He's invisible. You know, Hebrews says that, you
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  know, we believe it's through the Word of God that we believe
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  that things that are seen are made by things that are not
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  seen. Amen.
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  He is the invisible God who alone is wise.
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  And we can say that because He is the source of all wisdom.
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  He's the source of all wisdom. He is the Spirit.
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  According to Isaiah Chapter 11 and verse 1, He is the Spirit of
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  wisdom in the spirit of understanding.
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  He's the spirit of knowledge, the spirit of counsel and might.
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  All of that is in Christ Jesus. He is the source of it all.
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  So he is the only wise God. And to him, yes, be honor and
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  glory. And you know what?
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  And so much more is due to him, and so much more.
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  Honor and glory forever and ever a man.
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  So be it. Then in verse 18, he says this I
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  commit to you, son Timothy, according to the prophecies
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  previously made concerning you. Now these are prophecies.
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  If we go over to go over to first Timothy chapter 4 and look
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  at verse 14 and it says here do not neglect the gift that was in
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  you, which was given to you by prophecy with the laying on of
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  the hands of the eldership. So you know, we know that when
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  Timothy before Timothy was called out, there was a laying
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  on of hands. It was an anointing.
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  There was that that Commission that came, you know, by the
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  presbytery, the learning, the laying on of hands by many
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  elders. And in that according to this,
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  there were prophecies that was given to Timothy about his
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  ministry. And what Paul is saying here is
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  that according to those prophecies that was previously
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  made concerning you, he says, listen by them, wage the good
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  war, fight the battle well, fight the good fight with those
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  prophecies. And we said, you know, and, and
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  he's saying that to us. He said that to us, fight the
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  good fight. Hold on to the word of God.
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  Hold on to the doctrine that is coming to you through this.
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  Hold on to that. Every day you get up, you are in
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  a spiritual battle. Believe it or not, we are all
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  soldiers. That's why, you know, the
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  Scripture refers to us so much as being like soldiers, so many
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  military terms, because being in the faith is being in battle.
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  But our weapons of our warfare are not carnal.
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  That's all. But we are in a spiritual
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  battle. Some of us are in a battle
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  against our flesh, somewhere in the battle against the world,
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  somewhere in the battle against Satan every day who's constantly
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  accusing you before God and man. But we're all in a battle.
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  Whatever that sin is, whatever that struggle is that you have,
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  that you're still trying to get victory over, you are in a
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  battle. It's a spiritual war.
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  And in a war there are many battles.
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  And thank God He gives us the strength to win many of the
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  battles. It doesn't mean sometimes we
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  don't lose some. Sometimes we do.
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  Sometimes things come out of my mouth that shouldn't.
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  Thoughts come into my mind that shouldn't.
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  Sometimes I'll lose that battle. Like the time I told you I was
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  riding my wife and something happened and the spirit said
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  don't say it. You go out.
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  You're about to say I told you so don't say it.
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  Don't say it. I lost that battle because I
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  said it. You know, those are spiritual
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  battles, though. Those are spiritual battles.
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  We win some and some we lose, but we fight the good war, we
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  fight the good fight all the time, every day.
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  We get up, we're fighting the good faith, fight off the good
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  fight and then 19, he says. Having faith and good
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  conscience, that means you have your testimony of what you
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  believe, your proclamation of what you believe.
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  You believe that Jesus Christ came and died for your sins.
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  You believe that Jesus Christ was buried and you believe that
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  he rose again on the third day. You believe that he ascended
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  into heaven. You believe that he's coming
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  back. Our faith is in that, our hope
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  is in that. And we keep that with us having
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  that faith and we believe in the word of God and everything
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  that's in this word. We keep that with, we hold this
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  in front of us, not behind us or in or beside us.
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  We got to keep this in front of us.
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  Paul said you were to always keep in front of me, always
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  before me, so that I might not send against you.
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  So we hold on to those things. And the good conscience is just
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  walking out our faith. It's just walking out our faith
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  or living out our faith. We don't have to live with a
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  condemned conscience. We're not being hypocritical in
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  our faith. We're not living double lives.
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  We're not allowing the enemy to try to make us feel guilty or
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  make us feel condemned about anything.
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  Look, if I sin, I repent, I'm restored back to the Father.
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  He's not going to hang that over me all the time.
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  I have a good conscience. I have a conscience toward God.
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  So I'm always trying to always think about the things of God.
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  And then he says here, which some having rejected, some
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  rejected the faith and they rejected their good conscience,
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  some having rejected that concerning the faith and
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  suffered shipwreck. I think he goes from the army
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  now to the Navy. You know, he, he suffered, you
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  know, the example now is a Navy exam.
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  Now you suffered shipwreck. You know, we're talking about
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  battling now we're talking about shipwreck.
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  And it's like that sometimes, you know, when we're in that
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  battle, if we give up and we turn our conscience, you know,
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  we, we, we ignore our conscience or we ignore the faith or we
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  reject the faith, it will shipwreck our lives.
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  It will lead to sin. There's no question about it.
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  It will lead to disobedience, lead to sin.
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  Verse 20, and we're going to close here.
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  And in verse 20, he says of whom are Hymenaeus and Alexander,
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  whom I delivered to Satan, that they may learn not to blasphemy
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  Hymenaeus and Alexander. These are two men that you've
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  read about in the book of Acts at some point.
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  These are men who were associated with Paul, was
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  walking with Paul, but they decided that they'd rather have
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  the world instead. When he talks about Jimenez,
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  Jimenez was a man who actually begin to teach that the
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  resurrection have already come. He started teaching that the
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  resurrection had already come, totally contrary to what Paul
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  was teaching, contrary to the letters that Paul has sent.
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  So he says the resurrection has already passed and he calls some
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  to stumble in their faith as a result of that.
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  And then there's Alexander. Alexander, he greatly resist or
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  he opposed Paul's teaching. And Paul says as a result of
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  that, that they all need to be delivered into Satan.
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  Now, that doesn't just happen because they did it once.
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  That's not what he's talking about.
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  Obviously, when that had happened, he warned them, he
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  went to them, he talked to them. You can see almost a very
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  similar account of this discipline and how the process,
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  the discipline works back in First Corinthians chapter 5,
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  when the gentleman who had sinned, you know, they had gone
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  to him and they had talked to him and, and just did not
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  repent. And that's what he's talking
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  about with these guys. He did not repent earlier.
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  While at the end of chapter Second of Thessalonians, at the
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  end of that, it talks about the church discipline and how we
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  withdraw from people who are sinning openly sinning and not
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  repenting, not repenting. But the purpose of that is not
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  that. Again, I want to repeat this.
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  The purpose of that is not to throw people away.
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  I do not want to discard my brother because he slipped or my
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  sister because she slipped. The purpose of withdrawing from
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  that brother or sister is so that they will have an
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  opportunity to either hear God or they end up giving themselves
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  over to Satan. And if they give themselves over
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  to Satan, they'll be, they'll become afflicted and they'll
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  come to a point like I was come to a point where I can now hear
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  God, 'cause I'm at my lowest and I'll give myself thin to
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  repentance. I repent because I realize what
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  I've done. And he's saying that this is
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  what the goal is for them to learn not to blasphemy.
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  That's what church discipline is for.
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  It is not to just kick somebody out of church.
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  It's for the purpose of restoration.
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  It's always for the purpose of restoration.
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  We have to get better. The church itself has to get
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  better at walking with people who fall, who slip.
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  We got to get better at that. There are some people who
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  believe that the church is the only religion that shoot is
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  wounded. We got to get better at walking
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  with people to victory over whatever it is that they're
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  dealing with. My heart breaks when I hear
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  about pastors who have fell off. Maybe they fell off into some
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  sin. My heart breaks because what
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  that's telling me is that you mean they had nobody that they
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  could have reached out to before it get to this point?
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  Nobody that they could sit down with over breakfast like my
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  brother and I did the other day. Sat down over breakfast and just
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  talk with each other. Yeah.
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  Nobody. He could share that he's
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  struggling with a with a sin or the thought of a sin.
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  That's sad. I pray that that doesn't happen
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  here. I pray that if someone is
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  struggling, that there's someone in here that you can reach out
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  to. It doesn't have to be me,
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  doesn't have to be Clark, but that there's somebody that we
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  can reach out to and say, you know what?
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  I'm struggling in this area. So Satan can shine the light on
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  you and show how weak the church is.
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  All that's exactly what he wants to do.
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  Tear up your testimony. Let's do it before it gets to
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  that point. So Hymenaeus and Alexander, they
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  went shipwrecked, but he turned them over to Satan so that they
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  would learn to not blasphemy. Listen, the grace of our Lord
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  Jesus Christ is abundant. And maybe there's someone here
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  who have been overtaken by sin, someone who's walking and sin,
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  someone who's never given their life to Christ, never, someone
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  who's never believed in Jesus Christ for their salvation.
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  There is no reason. Now we know that there's going
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  to come a day when judgments going to come and all those who
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  are disobedient, all of those who have refused to believe on
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  Jesus Christ will suffer the wrath of God.
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  I mean, it's in the word, it's going to happen.
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  Nobody here today has to suffer that you can either right where
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  you are, confess that you're a Sinner and that you're in need
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  of a Savior. Doesn't have to be something
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  that it's public or public and everything.
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  And a few people here would pray with you, talk with you.
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  No one has to leave here today. Hell bound those of you on TV.
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  If you're watching today, you can give your heart to Jesus
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  Christ and repent and receive His salvation.
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  His grace and His mercy is abundant.
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  It's abundant. He had enough for me, He'll have
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  enough for you. He had enough for me.
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  He'll have enough for you or you or you or you.
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  No respecter of persons. Let's pray.
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  Father, we thank you for your sacrifice.
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  We thank you for your love. We thank you that you sent your
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  son Jesus to die for our sins. Lord, we thank you for the grace
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  and the mercy that you have in abundance.
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  Father, we just want to thank You that You would press it upon
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  our hearts always, Lord, to remember, to remember that
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  sacrifice, Lord, that you made so that as sinners we can come
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  to You. We can still ask for Your
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  forgiveness. Lord.
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  We thank you, Lord, that we can be saved by grace through faith
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  and not by accomplishing the works of the law.
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  Father, we pray that You will always allow us to remember and
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  to commemorate what you did on that cross, Lord, when you
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  defeated sin, Satan, and the great.
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  We thank you Lord, that we now have eternal life because of
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  that sacrifice and we remember that in the name of our Savior
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  and our Lord, in Jesus name we pray.
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  Amen. You've been listening to Pastor
• 23:50
  Lewis Harrell here on Living Waters of Grace.
• 23:54
  We're digging into all that Paul shared with Timothy in the books
• 23:57
  of First and Second Timothy. Timothy was commissioned to do
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  the following fight the good fight of faith, lay hold on
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  eternal life, to which you were also called and have confessed
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  the good confession in the presence of many witnesses.
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  Timothy would be carrying on what Paul had taught him and
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  continuing on in ministry, even though Paul knew that more
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  hardships would come for Timothy.
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  This is the Christian life. It's not glamorous, it's not
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  some celebrity status. It's hard fought, it's gritty,
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  it's unpopular, but it's worth it.
• 24:37
  Can you believe that today? Are you willing to fight the
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  good fight even at the cost of earthly pleasures?
• 24:43
  Living the life of a follower of Jesus will have its heavenly
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  rewards. To be a part of a community
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  that's looking forward to that heavenly reward, we invite you
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  to join us at Calvary Chapel Westmoreland.
• 24:57
  If you're in the Greensburg, PA area, come be with us this
• 25:00
  Sunday at 10:30 AM at 400 E Pittsburgh St.
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  Ste. 6B. Check out Calvary Chapel
• 25:09
  online.com For more information on directions and any other
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  details you might want to know. You can also download our mobile
• 25:18
  app from our website thatscalvarychapelonline.com.
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  If you have friends or family members who want to tune in,
• 25:26
  encourage them to listen on Grace FM 91.7.
• 25:30
  One last thing, this radio ministry relies on your support
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  to keep things going. If you're willing to donate
• 25:37
  financially, send gifts to Grace FMPO, Box 716, Greensburg, PA
• 25:44
  15601. Thanks for prayerfully
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  considering this, and thank you for listening to Living Waters
• 25:52
  of Grace.