Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Perashat Vayehi The Complete Picture: Jacob's Last Seventeen Years 12.31.25

Transcript

Perashat Vayehi The Complete Picture: Jacob's Last Seventeen Years 12.31.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

• 0:01
  I dreamy. So you have parishop, but if he
• 0:04
  which is literally the close, obviously the closing instead of
• 0:08
  their sheep and they got caught in a story and his family's
• 0:12
  story as an opera. But if he had called the sign, I
• 0:16
  called him, he lived and blamed him in sign Shavala says you're
• 0:19
  not 17 years and we know that these 17 years correlates.
• 0:25
  We've been told to the 17 years he's living with yourself now,
• 0:29
  which Carly says 17 years, seven child lived with his father.
• 0:32
  It's almost like father took care of his son at the beginning
• 0:35
  of his son taking care of his father at the end.
• 0:38
  So living in these immense sign by he, he may not call
• 0:41
  Schneckia. It says he was the days of
• 0:45
  Yakov. They were the years of his life.
• 0:48
  And it says 7 years and 100 and 4147.
• 0:52
  So 130 + 17. But the way it says that if he
• 0:55
  may not call it was the days of Yaakov the years of his life 147
• 1:01
  So when the pursuit says they can who you May is sell amoot.
• 1:06
  You say I was getting close to dying and he calls for his son
• 1:10
  yourself to come help him to talk about the burrito fine.
• 1:13
  So a couple of things to open up with one is is a classic point.
• 1:19
  And if you look in the in the Torah Savatura Parishadva, if he
• 1:24
  is called Stuma, Stuma means it goes straight from valley, gosh,
• 1:28
  straight to valley. There's no break, there's no
• 1:30
  space. Everybody has a space.
• 1:32
  I mean, you look this week in the Torah to try to find
• 1:34
  something you're not going to see by if he's going to be
• 1:36
  planned it into the paragraph or as she opened up the paragraph
• 1:39
  by saying, why was this pressure closed?
• 1:42
  We're calling it because for multiple reasons.
• 1:45
  One reason is because right if the Corbin is going to die in
• 1:48
  his parisha and when he dies, when he dies on his heart and
• 1:53
  mind are going to be closed because of the galut they're
• 1:57
  going into. That's why she one shot, he says
• 2:00
  another shot is that Akarina wanted to open up his mouth.
• 2:05
  They tell him, he said, I'll tell his children when the
• 2:07
  Galuts can end and his mouth got closed means God didn't know he
• 2:11
  lost his. He lost that knowledge.
• 2:13
  He knew it and he lost it. So the same way that was closed,
• 2:18
  so do the parish eyes close. But the second one a little
• 2:21
  while later, first, the first point, what do those words mean?
• 2:24
  Akola Vino is dying in the Pasha.
• 2:26
  That's the Pasha about. And when he passes away, I'm
• 2:29
  yourselves, heart and mind are going to be a little bit closed
• 2:34
  because of the galut. So because that would close the
• 2:36
  Pasha. So the issue with that point is
• 2:40
  the idea of close. If no, but Nakov dies, they
• 2:44
  don't go and take a lose. They already in Messiah, while
• 2:47
  Akov was alive, last 17 years, you know, Kodak Kaluta, he dies.
• 2:52
  Not much changes. They remain surviving.
• 2:56
  They remain fine until every one of the brothers pass away.
• 2:59
  Really. That long?
• 3:00
  And it takes the whole end of the key?
• 3:02
  Only at the end of the key. How many years of that?
• 3:05
  It's years. A bunch of years.
• 3:06
  Oh, really? It's a long time.
• 3:07
  So I don't know how long it was. A very long time.
• 3:09
  Yeah. Call, you know, pass away.
• 3:11
  Or sevens? Not at all.
• 3:12
  It's 40 something. 50 something. So you're talking to him.
• 3:14
  I mean, we're older than that, but it's a lot of years.
• 3:17
  So now you have to die also. Or Sevens die too.
• 3:19
  And then his older brothers have to die yourself.
• 3:20
  Die first. This is a long time.
• 3:23
  So why is it to Rashi telling us, you know, either by a shot
• 3:27
  starts off with a closed look, 'cause they do.
• 3:29
  People's minds and hearts got closed once.
• 3:32
  I call a pestilent 'cause they're going into galut.
• 3:34
  They weren't really going into galuya.
• 3:36
  So here's the concept. What happened to you to?
• 3:40
  Yourself after the same time they still were not until all
• 3:43
  the brothers died. It was you know, weighing down
• 3:46
  then they still had it. They're still treated like the
• 3:48
  special people originally. So what about this?
• 3:52
  What change do y'all call me? This person went Well, change is
• 3:55
  one thing. While Alcove was alive, the
• 3:58
  dodge tells us the famine stopped.
• 4:02
  While there's alive, there's no famine.
• 4:04
  And because they were able to eat crops through normal, once
• 4:08
  he passed away, it needed to be taken care of by real staff
• 4:12
  storage brothers. So while Alcove was alive, they
• 4:15
  were taken care of like normal independent people.
• 4:18
  They weren't feeding off yourself's hand once their
• 4:21
  father passed away. They needed to live yourself,
• 4:23
  had to help them live. They still were free.
• 4:26
  No slavery at all got looted at all.
• 4:28
  But now they were dependent on yourself, says the rabbis.
• 4:32
  Say the rabbis. And once the person become
• 4:34
  dependent on yourself, it's not as good a feeling as it was when
• 4:39
  they were totally on their own. So in a certain sense, and she
• 4:43
  is saying that they kind of moved into the Galutan mind.
• 4:46
  They didn't move into the Galut reality.
• 4:48
  There weren't ends over there in the Gulu mind, because here they
• 4:51
  are. Their father was taking care of
• 4:53
  him for the followers alive. They had blessing.
• 4:55
  Now they followed best way. They don't have the blessing
• 4:56
  anymore and now they're dependent.
• 4:58
  It's considered the mind of Gulu.
• 5:00
  That's all right. She says that the eyes and mind
• 5:03
  were closed, not the reality. Reality was not yet closed
• 5:08
  because of the independent adult, as you're explaining.
• 5:10
  Fine. Now these 17 years, Fiat Kobe
• 5:13
  and I'm the same. Were they amazing years?
• 5:16
  Were they terrible years or worth it?
• 5:19
  So really that true approaches on the one hand, the pursuit
• 5:24
  uses the word Yakov Yakov Yakov live near the same.
• 5:29
  He doesn't use the name. You say you know only when he's
• 5:32
  about to die. Next pursuit says bake vu you
• 5:34
  may yourself amut Israel same man was getting ready to die.
• 5:39
  He called his son Yosef. It's call him yourself.
• 5:42
  So you have this back and forth call yourself.
• 5:44
  We have it the whole time or the game says a concept we had
• 5:48
  called Vino one of his high points.
• 5:52
  You call him his cell. When he has the full shaken out
• 5:55
  with him, you call him his cell. When he doesn't, you call him
• 5:59
  Yakov. So if the opening Pasu says 17
• 6:02
  years of a time Yakov lives, that means he wasn't as high
• 6:06
  point and Messiah. So the simple answer to the
• 6:09
  question was, was his time his time amazing.
• 6:12
  It seems like no, because you call him Yakov.
• 6:16
  But he, Akov, lived in Messiah 70 years and seemed not to be so
• 6:20
  amazed. I'll show you a proof.
• 6:22
  The office away in a second. So what does it mean he wasn't
• 6:25
  amazed by that means. And Zakko Abino was in Egypt.
• 6:30
  Egypt not a good place. Akov's entire life's goal was to
• 6:35
  be settled. Rather from previous brashiat,
• 6:36
  his goal was to be settled. His goal was to be settled.
• 6:39
  His goal was to be settled. His goal was to be away from
• 6:41
  influence. He dealt with Asava.
• 6:42
  He did with lava in the beginning.
• 6:44
  He dealt with these people. His goal was by Yeshua to settle
• 6:46
  in the canal. So for him it was a conflict of
• 6:50
  existence to be in a place like Messiah.
• 6:53
  So while he's in Messiah, on the one hand it's not great 'cause
• 6:56
  he's in a time man place, a bad place.
• 6:59
  And that's what we call Yaakov. So the first answer is was life
• 7:02
  Messiah? Good answer would be technically
• 7:05
  no. Not seem like what stopped him
• 7:07
  and his children from going back.
• 7:09
  They were planning on going back.
• 7:11
  They were planning on going back.
• 7:12
  You have some different but you can say they just came for a
• 7:14
  little while planning on going back.
• 7:16
  I guess they waiting for yourself to I don't know and
• 7:18
  they just now went back maybe for the food.
• 7:20
  Maybe they need to rely on it for the food socket.
• 7:23
  Now on the other hand, was alcohol.
• 7:25
  He was live from the same goodwill just said not other
• 7:28
  approach proves that it was amazing and he was his wife
• 7:31
  Pursuks is these words same fasuk but he you may alcohol.
• 7:35
  It was the Daisy Yakov Chanel hayab the years of his life and
• 7:41
  then it says 147 and the rabbis read those words the days of
• 7:46
  Yaakov, the years of his life. So they say like this read those
• 7:53
  words solely seems like he's telling us these were Yaakov.
• 7:57
  You know the years of his life. These were the great.
• 8:00
  These are the golden years and the science that we know why he
• 8:03
  has Sonny's side. He has the whole family.
• 8:05
  So I told you it was negative because this isn't even Siam,
• 8:07
  but it's also beautiful because he has his whole family around.
• 8:10
  It was Yumayakov Schnek, Hayav, the years of his life.
• 8:14
  They go one step further. When Yaakov had met Pato, Leslie
• 8:19
  Brashark came down to Madsayam. And Pato has asked him, how old
• 8:22
  are you? And he said, I'm 130 years old.
• 8:25
  I did 4017 last years, 130 years old.
• 8:29
  My years have been short. They've been challenging,
• 8:32
  disaster. All negative now.
• 8:35
  And now, Pasha, we just read to you from our perspective that
• 8:39
  these 17 years were amazing in a certain sense, certain
• 8:43
  surroundings not so good, but the family amazing.
• 8:46
  Then it goes further. You read it this way.
• 8:48
  You may Yaakov, the Daisy Viaakov Schneck, have the years
• 8:52
  of his life 147, which is ready to tell you that from these 17
• 8:57
  years all 147 would turn into amazing years.
• 9:03
  We have to figure that out in a second.
• 9:05
  But the Pasu did not. So it says these words.
• 9:07
  Now, Cole lived in asylum 17 years, the days of God called
• 9:10
  the years of his life. So it sounds like those 17 years
• 9:14
  had an effect. They were amazing.
• 9:15
  But then they get their next words, 147, which means somehow
• 9:20
  these 17 years turned the whole entire life picture into an
• 9:25
  awesome picture. How do you explain that?
• 9:27
  You understand that concept? 17 years weren't as good in the
• 9:32
  sense of the family. They turned everything around.
• 9:35
  How could I turn everything around intersist when I called
• 9:38
  you to complain to puddle and he said my years are difficult,
• 9:43
  hard, short. The whole thing.
• 9:45
  What he was saying was nothing seems to fit.
• 9:48
  He lost Raquel, he had to deny incident.
• 9:52
  He had the O 7 central his years.
• 9:55
  Nothing seems to fit. Doesn't make sense.
• 9:57
  Not just horror. He's not negative about life for
• 9:59
  no reason. He's negative because it's an
• 10:01
  incomplete picture. Doesn't seem to add up.
• 10:04
  If you go to the Mardashian, which hopefully we'll try to
• 10:07
  bring outside through them. It turns out once the last 17
• 10:12
  years happened, all 147 were now good.
• 10:16
  Once the picture was made whole, everything made sense.
• 10:20
  And you'll see it slowing out by a shot where every piece of the
• 10:23
  puzzle comes into full picture and it turns these 17 years turn
• 10:27
  the whole picture around. So it's with the puzzle again.
• 10:30
  But if he Akova Akova lives better than the same land of the
• 10:33
  same Shiva Hashanah 17 years, which in a sense was bad because
• 10:38
  there was a bad surroundings, but good because his family
• 10:41
  around. But he and Meyakov and it was
• 10:44
  Daisy Akov, Shiner Hayav, the years of his life.
• 10:47
  So first that means he was 17 years were amazing, but then it
• 10:50
  also means 7 + 40 + 100 one 47. All the years of life turned the
• 10:56
  whole thing into amazing. How?
• 10:58
  Because once the picture became complete during the last 17
• 11:01
  years, and in fact during Al Pradashan that every challenge
• 11:05
  that he had was understood or was Arkansas, everything went to
• 11:10
  place. We'll see how in a few minutes,
• 11:12
  hopefully Now Kibuya made said Lamoud Arkova is about to die,
• 11:17
  can't close to die. He called the son yourself.
• 11:20
  He told him, I need you to swear, Don't allow me to be
• 11:25
  buried in time. Arkova is very worried.
• 11:27
  She didn't worry about being buried in the same.
• 11:30
  I need to lay with my father's carrying man with time.
• 11:34
  By the way, the word lay, you should use the word die bury.
• 11:37
  Use the word lay because you know the concept I call you
• 11:40
  know, doesn't really begin. Might use the term never fully
• 11:43
  die, whatever that means. He didn't fully die, so he uses
• 11:46
  the term now it says bury me over there and yourself says
• 11:50
  he's with a Omar. I know he and sacred Vareja.
• 11:54
  I will do like you tell me. Do you swear?
• 11:57
  I swear. Why do you ask yourself why not
• 12:00
  anyone else? Why do I ask yourself so please
• 12:05
  dribble his serves in power and serves in charge yourself could
• 12:08
  promise to perform a burial in Kanaan while the family lives in
• 12:12
  the same is the king. He's a base word Sub up shot a
• 12:16
  Dean of jaw was seen in a second.
• 12:18
  Your serp responded by your man. I know he a second.
• 12:23
  I'll do like your words literally I'll do your ass.
• 12:28
  I'll bury your man can I? As you wish the sworno says the
• 12:33
  same was saying I'll do like your words means that's like an
• 12:38
  even actually says it. I'll copy you the same way you
• 12:43
  asked to be buried in Canaan back home.
• 12:47
  I'll ask for the same thing. Now let's go do a soil.
• 12:51
  Why was I called being so adamant about being buried out
• 12:56
  of here back home? Why is a big problem being
• 12:59
  buried in my son? He wanted to be buried back.
• 13:04
  Damn. He didn't want to be buried in
• 13:07
  this in this terrible place. He didn't want to influence.
• 13:09
  He didn't want and to treat him with Abu Dazarah.
• 13:11
  He didn't want to be part of the plagues that would include the
• 13:14
  ground. He thought his body would be
• 13:15
  included in that. Multiple reasons.
• 13:18
  The core concept is he didn't want to be in an impure place.
• 13:22
  He instead wanted to be in a pure place.
• 13:25
  Because yourself says I'm going to do the same.
• 13:30
  Did yourself demand and he gets buried in Canon as he says in
• 13:36
  this according to his shot, he says he will demand.
• 13:38
  Did he demand that he asks for his bones till you moved it?
• 13:45
  There's a fundamental difference between Yakov want and yourself
• 13:47
  want. Yakov wanted to bury
• 13:50
  immediately. Miads right now in Canon cannot
• 13:54
  be put in the into the ground of Messiah.
• 13:56
  He knew that he can't handle the impurity yourself doesn't want
• 14:01
  doesn't a problem mean buried here?
• 14:03
  He has a problem remaining here and he asked for his bones to be
• 14:06
  moved. So my new question is what's the
• 14:09
  difference? Are you following your father's
• 14:11
  way? He couldn't though, because he
• 14:12
  was he was a powerful guy, so he couldn't ask what for saying
• 14:16
  practice being wasn't doable. Fair answer, fair point.
• 14:21
  I want to say a point like this, the point that we'll see
• 14:24
  throughout the and that is a Yousef had a trait that his
• 14:28
  father didn't have or his father didn't want to have, and that
• 14:31
  Yaakov, you know, was allergic to bad places.
• 14:36
  He was allergic to impurity. That's why he's called Yaakov.
• 14:41
  Now. You sail the wall in the same.
• 14:43
  And we said from the beginning, because these seventh years
• 14:45
  might have been awesome, but he's in a bad time and place.
• 14:47
  He's allergic to Yaakov's entire essence was separate, separate,
• 14:50
  separate. As we explained it was see more
• 14:53
  of it. Yosef's essence was the
• 14:54
  opposite. Yosef could handle surroundings.
• 14:58
  Yosef's perfectly fine being in a bad place.
• 15:02
  He became a king who raised children, did everything, got
• 15:05
  married in this terrible place without even a family
• 15:08
  connection. Yosef was perfectly, perfectly
• 15:10
  OK with this. This is his strength.
• 15:12
  So yourself it doesn't. It doesn't seem very out of
• 15:15
  here. His body can handle this place.
• 15:19
  It's like his body handles this place all along.
• 15:21
  Eventually he wants to get out of here.
• 15:24
  He wants to be like his father. What's like his father and his
• 15:26
  father even no matter what has to be on right away.
• 15:29
  Yourself. I go through exile.
• 15:32
  When exile ends, my bones will go out, which means I can handle
• 15:37
  galut. Yourself's essence wasn't able
• 15:39
  to handle exile. His body could.
• 15:41
  So his body could as buried as well.
• 15:43
  Only when was yourself's bones returned?
• 15:45
  Only when the Galut ended. Always the connection between
• 15:48
  the Galut and Ding, the Gulat Messiah and yourself's bones
• 15:52
  being brought to Canaan. That's the concept.
• 15:54
  Yourself is the person who goes through the galoot, survives the
• 15:58
  galoot, comes out on the other side through the redemption.
• 16:00
  So because yourself is that person, he says I want to be
• 16:05
  taken out, my bones need to be taken out.
• 16:07
  I have body. In other words, I want to be
• 16:08
  taken out at the end, all along with the gila.
• 16:11
  In fact, there's a direct connection between yourself's
• 16:15
  bones being carried out and the redemption.
• 16:18
  It seems to be like just happened to be they're
• 16:20
  connected. Or the Jewish will leave.
• 16:21
  Take out his bones, Yamsu. Yamsu split because you know,
• 16:26
  say his bones, right? That's right.
• 16:27
  But what we're saying is not two separate things.
• 16:29
  They were both the ending. The SEF has to leave when Amisa
• 16:34
  leaves because he's a Galut individual.
• 16:36
  Yakov has to leave now because he can't be here at all.
• 16:41
  Yakov cannot handle the Galut, Yussef can't.
• 16:44
  That's the essence, That's the difference, right?
• 16:47
  Play that out now. Now, Azuk says.
• 16:51
  Afterward, after this arrangement, Yakov, they tell
• 16:56
  yourself, by the way, his father's dying, so yourself goes
• 16:59
  with his two sons and fry them. And Mihashin, Mihashin and fry
• 17:03
  them first, and I shed the old one and fry them the other one.
• 17:07
  And they tell you, Yakov, they say, your son, yourself is here.
• 17:11
  Yakov's strengthen the subways and back and he sits up on the
• 17:15
  bed, which means Yaqov is very sick in his blind.
• 17:18
  But Yomi Alkov yourself. Kakov then tells yourself his
• 17:22
  speech. So we'll be holding Sabana
• 17:24
  Pradasha. We've defined Yaakov's time and
• 17:26
  the side, good and bad and good. We've defined the need for
• 17:32
  burial in Kanan and yourself's eventual movement to Kanan.
• 17:35
  Fine, now we have yourself visiting his father that is told
• 17:41
  as far as not dwell and Akov years of yourself came.
• 17:45
  Of course, Dan gets up on and strengthens up on the bed and
• 17:48
  then he does just have a speech, a speech that's going to relate
• 17:51
  to a fire Manasha. These next two parts of the
• 17:54
  Panasha are extremely difficult to understand.
• 17:58
  What's the story of the fire Manasha?
• 17:59
  What does he say? He says to his son yourself.
• 18:03
  God appeared to me in a certain place and he blessed me and he
• 18:07
  told me, hey, an e-mail for the car.
• 18:09
  I'm going to multiply you very pity can't make you bigger and
• 18:13
  I'm going to give you Kahal. I'm going to give you a
• 18:16
  congregation. I'm going to give you more
• 18:17
  people then at the at the audit result, I'm going to give you
• 18:21
  the land of Canaan for your children.
• 18:23
  Afterwards God told me this. What is this coming to the
• 18:27
  picture? Why he's telling us that right.
• 18:29
  So Hashi, when did Hashem tell this TR Corvino?
• 18:33
  What in what appearance is he referring to an appearance after
• 18:37
  he had all his children? After he had his children,
• 18:41
  Hashem told him you're going to multiply it and you can become a
• 18:44
  congregation after he had his children, says Jaco Avinu.
• 18:49
  And now your two sons, yourself, Ephraim, and the ones that are
• 19:00
  the two sons who were born in the same before I came.
• 19:04
  He mentions that those two chosen, if I am Masha, they're
• 19:08
  going to be to me like Ru avenged Shimon.
• 19:11
  He upgrades them. He makes them members of tribes.
• 19:14
  All right. And then he says your other
• 19:17
  children that you have, if you do have more children, they're
• 19:19
  going to be part of those tribes.
• 19:20
  They're not going to be their own tribes.
• 19:21
  If I'm in the Menasio, either one tribe.
• 19:24
  Or if I'm in the show is 2 separate tribes.
• 19:26
  So what's your quality of telling you Samuel?
• 19:28
  Samuel, what's the message here? You should know when yourself
• 19:31
  comes to visit, you should know. Hashar appeared to me, told me
• 19:34
  I'm going to multiply, I'm going to be molding to a congregation.
• 19:38
  Congregation means 12th in this, in this instance, and I'm
• 19:42
  molding congregation. And now your two sons are two
• 19:46
  tribes to me. Which two sons?
• 19:48
  The ones that were born before I came in.
• 19:51
  What's the message over here? What does it mean to upgrade
• 19:54
  them to tribes? What was Hashem's promise to
• 19:57
  Alcove and what's going on? So dances like this.
• 20:01
  Alcove is saying, like we say, his life was challenging.
• 20:05
  From the beginning and part of the challenges were incomplete
• 20:09
  pictures. So he's saying, here's one
• 20:11
  example. Hashanah appears to me close to
• 20:14
  the end. After I have my children telling
• 20:17
  me I'm going to have more, I'm going to have more.
• 20:20
  And with those more I'm going to become a complete cahalo, which
• 20:24
  means I'm a sale with those more at that time, Hashanah is either
• 20:29
  giving birth to being I mean, and dying or died already.
• 20:32
  So what did Hashanah mean? I didn't know what I should have
• 20:35
  meant. And now, now that I see you and
• 20:40
  your two sons, I recognize that when I say the words I'm going
• 20:43
  to give you more, it didn't mean more children born to me, which
• 20:48
  definitely it seemed to me it meant I'm going to grant you
• 20:51
  more. And now I realize two sons that
• 20:54
  I didn't know existed is God's way of fulfilling his word of
• 20:58
  granting me more. So he says the words the two
• 21:01
  sons that lived in Messiah before I knew you, in other
• 21:04
  words, for I knew they're a gift to me.
• 21:06
  They like new children and it's a new definition of what I shall
• 21:10
  meant. So that picture, that part of
• 21:12
  the picture which is incomplete, which was I'm going to give you
• 21:16
  more and then you're going to complete your nation.
• 21:19
  It meant the gift of grandchildren from yourself,
• 21:23
  children in Messiah. Good.
• 21:25
  That's the idea. And that obviously meant these
• 21:29
  two children will complete the arm, which means that they're
• 21:32
  members of the tribes because 12 people complete the arm.
• 21:35
  Obviously Hashem is telling me that they're a part of the unit
• 21:37
  and they're going to complete. I mean, Sally 14, two things. 1%
• 21:43
  is the tribe alone. Tribe alone. 2.
• 21:46
  Levi is not counted as a tribe for many things.
• 21:49
  That's how it works. Ends up being 12.
• 21:51
  Take away 2. You put these two instead, and
• 21:53
  you have two. This is the idea.
• 21:56
  So now I have another question. What does it mean?
• 22:00
  And if I have no shit or tribes, what they do to merit this?
• 22:03
  Yeah. What about the rest of it?
• 22:05
  Has all the grandchildren? What's so special about them?
• 22:08
  What makes them tribes? Right.
• 22:11
  And you think what makes them deserved to be tried?
• 22:15
  I'll get to a blessing after blessing that happened here.
• 22:23
  Are they taking the place of two of the existing charges?
• 22:25
  Not really because they're replacing their father and
• 22:28
  father's against went to so he cut out yourself and he said
• 22:31
  that the is not really an existing tribe because they're
• 22:34
  just they don't own lands. They don't know anything that
• 22:36
  these different servants. So here's the theme.
• 22:40
  The theme is that there's something about yourself that's
• 22:43
  very special, that's very unique that notice most in his sons and
• 22:48
  that is a Sep, as we said, was someone who can handle the
• 22:53
  influence many Medarshim writes and what ahem, explains Yosef is
• 22:58
  considered an extension of his father.
• 23:00
  Yaako. You know the example when Yosef
• 23:03
  is about the same with the wife of Botifar.
• 23:05
  He saw an image of his father. He looks his face with his act
• 23:08
  like his father. Yosef was considered and
• 23:11
  Nishamot, whatever it was, he's considered very much an
• 23:14
  extension of his father. His sons are in a certain sense
• 23:18
  like his father's son. So what do they mean as an
• 23:19
  extension of his father? It means now Cora Vino had a
• 23:23
  certain power, a certain ability, a certain connection to
• 23:26
  Hashem, and he had strength with in Canaan without influence.
• 23:31
  Yourself had that same power taken further even in mid sign.
• 23:37
  Yourself's two children represent the concept of kids
• 23:43
  born and raised in Egypt, born to a mother whom we'll see in a
• 23:48
  second, born without any connection to the original
• 23:51
  family situation. And yet these children grew up
• 23:54
  in such an unbelievable level that Yaakov Avino was upgrading
• 23:56
  them to like tribes. They represent the concept of
• 24:00
  yourself perfectly, which is that they're able to take us
• 24:04
  into galut. So Yaakov is understanding these
• 24:07
  two children. They round out our tribes
• 24:11
  because they have the strength that I need the tribes to have,
• 24:13
  which is the strength to handle exile.
• 24:16
  They were born in exile and they're beautiful.
• 24:19
  They're going to make a nation. I understand.
• 24:21
  I shared his promise, which didn't make any sense to me.
• 24:23
  Now I understand what it means. That's what he says that he says
• 24:28
  a random statement. By the way, Alcove tells
• 24:33
  yourself a killing man who passed away on the road.
• 24:39
  I couldn't bury her in canine. I buried her on the road on the
• 24:42
  side of the road. Kevin Aguilas on the side of the
• 24:45
  road. Your mother you telling him his
• 24:47
  mother passed away on the road buried on the side of the road.
• 24:52
  That's a fact that doesn't really seem to fit.
• 24:55
  Why are you telling this to yourself now when you're telling
• 24:57
  him that his sons are tribes, you want to tell it to him?
• 25:01
  Rashid says they are called was telling yourself don't be upset
• 25:04
  at me, so I'm asking you to do a whole effort to bury me.
• 25:09
  I didn't do it for your mother right.
• 25:11
  Maybe you'd be upset. Maybe you'd be prideful.
• 25:12
  Your mother didn't get to burial the other mother got no, I had
• 25:16
  to. I was on the side of the road.
• 25:17
  It was a middle of travel. I had to I was your little kids.
• 25:19
  I would stop but why is it coming over here That's that was
• 25:24
  a shot. So she says it's a shot so she's
• 25:25
  shot. It should have been mentioned
• 25:28
  earlier. They talk about the Burdos when
• 25:31
  y'all call asked yourself to bury him cannot close the
• 25:34
  effort. He should say then.
• 25:36
  By the way, I know I'm asking you a big favor.
• 25:38
  I know I didn't do this interview.
• 25:39
  Mother, I have a reason here. Now when he upgrades the sons of
• 25:45
  Friar Mache yourself sons to become tribes.
• 25:48
  This is the moment that he tells yourself I have issues When I
• 25:52
  bury your mother on the side of the road.
• 25:54
  What is it for here? It's a big question that
• 25:56
  everyone asks. So I'll tell you 2 concepts.
• 26:01
  I saw one answer only an hour and a half ago.
• 26:03
  So two hours ago. Another one that we worked on
• 26:07
  before is someone that we worked on is.
• 26:10
  Let me see if I get it right. Why is he telling yourself?
• 26:15
  Oh, because he's telling yourself.
• 26:18
  You're not asking for an excuse, he's telling yourself.
• 26:21
  I never understood Rajali Meno's passing was so tragic.
• 26:26
  She was an e-mail out who passed away with two sons.
• 26:32
  She wasn't as fulfilled as all the amounts.
• 26:34
  She didn't have as many children.
• 26:36
  She wasn't likely. I never understood it.
• 26:38
  She didn't even get a proper burial.
• 26:39
  Nothing makes sense to me. He's telling yourself now I at
• 26:43
  least have some, some level of understanding.
• 26:47
  Although she passed away with two sons, and at the time, you
• 26:49
  know, one son would be lost for a while, I now see that through
• 26:53
  her she has many tribes. See, even though when she passed
• 26:56
  because of a fireman, I said, see, even though when she passed
• 26:59
  away, it was so tragic and it didn't seem to be a fulfillment
• 27:03
  of her existence. She wasn't like ah, she didn't
• 27:06
  get the full thing. It turns out that she ended up
• 27:10
  getting a full portion. So what I'm noticing right now,
• 27:13
  through her fireman, I said becoming tribes, they're her
• 27:16
  grandchildren. And your grandchildren, you have
• 27:19
  the big number, you have at least four in a sense, 3 or 4.
• 27:24
  You're like your mother's like see, even though Akhilimano had
• 27:27
  a tragic story, like we said, Yaakov's life is being filled
• 27:30
  out part by part now. So now I understand a little
• 27:34
  more as what's happening. That's what he's telling you.
• 27:36
  And by the way, there's a positive also Akhilimano being
• 27:39
  on the side of the road is so that I'm when we leave Israel
• 27:44
  during Galut, we have to be exiled.
• 27:47
  We pray by her, Kevin, as believing and she preys on her
• 27:51
  behalf. That's there's a purpose.
• 27:54
  So there's a purpose, and it's no longer such a tragedy because
• 27:56
  the outcome ended up being good. And right, so she two sisters
• 28:01
  going to be buried together, Yes.
• 28:03
  He doesn't say that to his son, but that's the tree.
• 28:05
  Two sisters going to be buried together in the same burial
• 28:07
  because then it'll be, I have a husband with two sisters in the
• 28:10
  same burial and I'm bounces. I called, didn't want to have
• 28:13
  that. And that's not happening anyway
• 28:15
  because she was buried inside. What was his plan?
• 28:17
  I don't know fuck. Oh, why is it I they marry good.
• 28:20
  The reason it's I because then I'm bond explains and although I
• 28:24
  call up, you know, marry two sisters, he was never married to
• 28:27
  sister. And in Israel he man did not let
• 28:31
  him marry his wife's sister while they're both alike out of
• 28:33
  Israel says that I'm Bond he did this.
• 28:36
  What was his plan as he's traveling from LA Von's house
• 28:39
  from his South in Thichenan, What's going to be the plan?
• 28:42
  What's he going to do with his two eyes?
• 28:45
  I don't know. I mean, I called him might not
• 28:47
  have had a plan, but armband says it would not have worked
• 28:50
  well to be in the Canaan because in Canaan he kept the toda and
• 28:53
  he couldn't have a wife and her sister as his wives.
• 28:57
  So that's why he buried one of them on the road.
• 28:59
  This is that armband rides classic on Bob Todd understand
• 29:02
  why she passed away and that armband doesn't say that, but
• 29:05
  he's hinting to that. Yeah.
• 29:06
  All right now. OK, so that's the story.
• 29:09
  So it turns out that the picture is becoming a little more
• 29:12
  complete now then the Basu says after he just upgraded and by
• 29:18
  him in a shin to be like tribes. He obviously holds them pursue
• 29:23
  then says by Yadi Israel is pray yourself.
• 29:27
  He sees these children and he says me Elle, who are these you
• 29:35
  just you just gave them the number one title of all time.
• 29:38
  You made them into tribes. Who are these yourself says to
• 29:43
  his father, they're mine but I am they're mine.
• 29:47
  What? I called you a question where
• 29:50
  they are yourself as the answer. What's happening?
• 29:54
  And she tells us and when you you say oh y'all come up asked
• 29:59
  who are they? It was because he was in the
• 30:01
  room and all of a sudden he was about to bless them.
• 30:05
  I noticed Shaheena left him. Shaheena Hashem presence left
• 30:11
  him. He thought something's up with
• 30:14
  these kids in this room. Who are they meant?
• 30:16
  Where'd they come from? I just upgraded them to be
• 30:19
  tribes, but I'm a little concerned where they come from.
• 30:23
  And yourself says to his father, they're my sons, they came from
• 30:27
  me. So we're answering a little bit,
• 30:29
  which means your call was nervous because the Shaka left
• 30:32
  them. Yourself says they're my sons.
• 30:34
  But still, why did the Shaka now leave them?
• 30:37
  Why was there a debate where they are?
• 30:39
  What's happening here? Alright, here's the topic.
• 30:43
  And she tells us if they're going to have, if I'm going to
• 30:47
  share, they're going to have some descendants that are rough.
• 30:51
  I caught me with felt that at the moment that these two boys,
• 30:54
  great people that having descendants are rough.
• 30:57
  So many people have rough descendants.
• 30:59
  What do you expect to them? Hakova's nervous.
• 31:02
  I gave them the title. I gave them the title as the
• 31:07
  most impressive grandchildren, the ones who are like tribes,
• 31:10
  the one that God's blessing to me because they handled Messiah.
• 31:13
  I assumed that they didn't have any influence from Messiah, that
• 31:18
  their situation was good. But yourself, I'm seeing that
• 31:21
  they have bad descendants. Maybe that's coming from the
• 31:25
  fact that maybe that's kind of the fact that they're not as
• 31:29
  good as I thought. Maybe they do have too much
• 31:31
  Messiah in them. Yourself says these words
• 31:35
  Banayhim, they're my sons. They are like me.
• 31:39
  They're saying I was able to hand inside him.
• 31:40
  I'm the galut boy so are they they able to hand him inside
• 31:43
  him. And then he says beware, maybe
• 31:46
  the other side maybe the wife as Sam says his words, Ayomo Yasab
• 31:50
  al Habib banayhim, they're my sons.
• 31:53
  Ashina Tamly Elohim Bazer, Ayoman, Ayomar Kahama alive.
• 31:59
  God gave me these sons. Bazer with this says that she
• 32:03
  was this he showed his father at the time a document, a document,
• 32:11
  a Jewish document stating his marriage start.
• 32:15
  It was seen start in his swine. A document of his marriage
• 32:18
  showing his father. The children are perfectly pure.
• 32:23
  They're my sons. They have my style.
• 32:25
  And if you worry about the other side, the influence from the
• 32:27
  mother, I have a document proving the Jewish marriage,
• 32:30
  which means the mother was Jewish as well.
• 32:33
  All right, now we want the next question.
• 32:36
  Fire her. In this point, she wasn't
• 32:37
  Jewish. Now we want the next question.
• 32:39
  Wife was Jewish. She was a star.
• 32:41
  By that there was a star. The world always has stars.
• 32:44
  No, I say star is marriage. Yeah, So I guess so.
• 32:48
  Yeah. They followed it to us as much
• 32:49
  as they can. They followed it to them.
• 32:51
  So he's saying the children are my sons because I and and
• 32:55
  they're pure because I had Jewish marriage.
• 32:58
  Here's the problems. Who is his wife?
• 33:00
  What's not? What's not about Portofella?
• 33:04
  All right, Jewish, for the sake of our class, which is showing
• 33:16
  you how every challenge went somewhat full circle.
• 33:20
  It was a Madrash. I don't normally quote this
• 33:23
  Madrash, but everyone pumps this Madrash this time.
• 33:27
  Who was OS? Not your priorities, Madras.
• 33:31
  Who was she? Do you know Dina, the biggest
• 33:35
  one of the biggest giant that caught in your life was Dina
• 33:38
  with Shahim, according to Madash.
• 33:42
  I was going to pop out. According to Madash, Dina's
• 33:46
  daughter was this girl or your Sam's wife.
• 33:50
  How she ended up in Botifa's house as a daughter.
• 33:55
  She was adopted by the Botifa room.
• 33:58
  So yourself and the daughter, Dina's daughter, she's safe and
• 34:01
  they're marrying his niece and she's Jewish, by the way.
• 34:05
  It's all over the place. Everyone writes over you.
• 34:07
  I don't like. It's not his niece, isn't it?
• 34:09
  It's his sister's daughter, denies his.
• 34:11
  Sister, his father didn't. As you go Yakovs daughter Dina,
• 34:17
  Tina yourself sister, but who? She the one that dressed up
• 34:21
  like. She's the one who was in the
• 34:24
  box. She's the one.
• 34:26
  No, no, that's she's the one who's in.
• 34:29
  She's the one who had the story in Shahim, right?
• 34:32
  They got raped and she's the one according to massage from that
• 34:35
  story. I had this child.
• 34:37
  Not exactly a great story, but at least there's a there's an
• 34:40
  angle that leads to an outcome. Both.
• 34:42
  She's Jewish. But this is Jacob's
• 34:44
  granddaughter ulcer. Echo's grandda, yes.
• 34:47
  So you should know who she is. Right.
• 34:49
  Wasn't that he was questioning who she was, It was questioning
• 34:52
  the. Pure, but you shouldn't have to
• 34:54
  sell a show a *. Fair question, Steve.
• 34:56
  Good point, TKL. I'm with you.
• 34:58
  I'm with you. I want to show it.
• 35:00
  I like that. It's a good question.
• 35:02
  I wanted to show that even that story was one of the most
• 35:05
  challenging stories that called life.
• 35:06
  Even that has some sort of outcome to play into the full
• 35:09
  patient. You didn't see this.
• 35:11
  Maybe you have a sore. I mean, she grew up in Shahram.
• 35:14
  She ended up with the Faizas. He's saying, where's that
• 35:16
  coffee? You don't know this.
• 35:17
  I hear you. OK, fair.
• 35:20
  So now. But the theme, besides that, I'm
• 35:22
  a Josh. The theme is that these children
• 35:25
  just have a say. They're my sons.
• 35:27
  Don't be afraid that they have the bad influence of Messiah.
• 35:31
  That's a deeper theme. They're my sons, have my traits
• 35:35
  and I'm able to handle. So are they.
• 35:38
  Then the Basu says so you know he can't see.
• 35:44
  He hugs them, he kisses them and he gets ready to bless them.
• 35:49
  Why the hug and the kiss? At this point, there's a concept
• 35:53
  that you've seen in all the she is full about hot.
• 35:57
  You have to get some. You have to get something to
• 36:01
  give. That's the nature of about hot.
• 36:03
  In order for his haka vino to feel inspired, excited to give
• 36:08
  better hug to whom he thought was his old sunny South as I got
• 36:11
  called, he needs to be fed, he needs food, his wife takes care
• 36:14
  of him. He needed to be to receive in
• 36:17
  order to give back. That's the way better hug.
• 36:19
  You need to feel an emotional tie.
• 36:20
  You need to get. So in this case, he got a hug.
• 36:24
  He got a certain feeling of a connection and he therefore he
• 36:26
  felt an emotion. Once he has an emotion, he's
• 36:29
  inspired to bless. And even though the blessing is
• 36:31
  a prophecy, it's also something that comes from real emotion
• 36:35
  from with it. That's what he needs to talk
• 36:37
  with you. And then he says, see yourself
• 36:40
  these words I never imagined see a face.
• 36:47
  No penalty. The word penalty is word for to
• 36:51
  be like prayer. I never imagined see a face,
• 36:54
  which means I didn't even pray to see you ever again.
• 36:58
  It was never even dawn on my mind.
• 37:00
  But if he lost, which included all possibilities you pray with
• 37:04
  in the wild, I didn't pray this. It wasn't part of my options.
• 37:07
  That's how far it is. And yeah, I get to see you and
• 37:10
  your children. OK.
• 37:11
  And then he blesses them. The classic lesson.
• 37:15
  He blesses them with Ephraim and his Ryan.
• 37:20
  The younger son is Ryan. Sorry.
• 37:23
  Yeah. The youngest son gets to make it
• 37:25
  clear. The oldest son on his right
• 37:27
  side. The youngest son on the left
• 37:29
  side echoes. He switches his hand around.
• 37:34
  He starts to go. He's putting his right hand on
• 37:38
  the youngest son and his left hand on the old.
• 37:42
  OK. Hey.
• 37:43
  The blessing yourself doesn't say or.
• 37:47
  But he shot himself. You mean no?
• 37:50
  Jacquard Vino puts his right hand on the youngest son on the
• 37:52
  frame and left hand on the oldest son.
• 37:55
  I evaluate yourself. And he blesses his grandson's,
• 37:59
  really his son. And he says his words to God.
• 38:04
  Who was with me? The God of Abu Hamidi Shah, The
• 38:08
  God has shepherded me along from the from the early time until
• 38:12
  now, the Malach who was always with me.
• 38:15
  He should bless these children and give them my name, the name
• 38:20
  of their father and the name of their forefather.
• 38:22
  And they're going to multiply like fish, the cadive artists in
• 38:27
  the land. Here's a long blessing and
• 38:29
  beautiful blessing. His hands are misarranged.
• 38:33
  The whole time yourself didn't say a word by yaad yourself
• 38:36
  after the yourself sees that the hands are ruined and he told his
• 38:42
  father the hands are ruined. As far as I know what I'm doing.
• 38:46
  Why yourself wait? Why yourself wait?
• 38:49
  Why Yousef a lie Aqua vino to make this blessing to put a
• 38:55
  handful through his tops there he did it.
• 38:58
  He did it to the end. He waited to the end, though
• 39:00
  yeah, but then he then you're like I call over here to the
• 39:02
  mobile and in in the pause instead of makes this count.
• 39:05
  You want to say waiting for a fault to make a pause there.
• 39:09
  The idea I saw today is beautiful at this.
• 39:12
  What's the right way the right side of the left side.
• 39:14
  Which one is better right side? Right side is better right
• 39:17
  strong head strong could very well be yourself.
• 39:22
  Belief he goes. If when you pray right, when you
• 39:27
  pray Hashem. Sometimes you bow to your left
• 39:32
  first, You're back in the way. You bow to your left first
• 39:34
  because it's God's right right. Sometimes you bow to your right
• 39:39
  first because it's your right Far we spray.
• 39:42
  You bow to your left because it's Hashem right you talking
• 39:44
  that Hashem. You bow to your left, Hashem's
• 39:46
  right yourself. We have Corvino, his blessing,
• 39:50
  his sons forget about his perspective, His grandsons,
• 39:54
  forget about his perspective. Think about God in front of God.
• 39:58
  The right side is the God's right, so his left and his left
• 40:04
  is his facing. So really, if Ryan, I'm sorry,
• 40:08
  who has the hand on the other side, It's worked out.
• 40:12
  It's arranged right away because yourself believed he didn't,
• 40:15
  even from God's perspective, and then he heard.
• 40:19
  The bracha and the bracha calling, I was saying Hashem is
• 40:22
  with me, Hashem has been with me, in me, my father, my for my
• 40:28
  grandfather, I have Hashem. So me and Hashem are right here.
• 40:32
  I'm not talking to Hashem, so me, Hashem are right here, so
• 40:34
  now. And my left side is God's left
• 40:37
  side and my right side is God right side, you know, said he's
• 40:40
  A and he says God, he said Father, switch it, stop.
• 40:45
  I tried to switch it. That's the shot.
• 40:47
  Now what is this bracha? The barakah was the guard and
• 40:52
  the Angel Hashem sins of my father and my forefather, and
• 40:55
  their names should be on these children.
• 40:59
  These children, the classic barakah should have Shem Alvo
• 41:02
  Thai, the name of Abraham, the name Yitzhak on them.
• 41:07
  What does it mean? What's the theme?
• 41:08
  They should carry the name of Abraham named Yitzhak.
• 41:11
  Here's the theme. We said Yosef's strength was
• 41:14
  being in exile. We said Yosef's sun strength
• 41:17
  were even greater than not being born exotic, being great people.
• 41:21
  That means that although they're among the masses, they identify
• 41:25
  as special people. That's their beauty.
• 41:29
  So his blessing is that they should be identified as the
• 41:33
  people of Abraham, Izhak and Yangko.
• 41:36
  They should continue with his identity.
• 41:38
  That's about how they should have my name.
• 41:40
  The rabbi is right. It means they shouldn't be
• 41:42
  considered descendants of Tehran and the other people.
• 41:45
  It might be their grandfather's great grandfather's, but ignore
• 41:48
  it. They're noticeably then they are
• 41:50
  from it's not going to go off. They're carrying their trade
• 41:53
  through of being special in constant sign and this is the
• 41:57
  story of a fireman on ship. Then he says, oh, it's not a one
• 42:01
  just quickly. Then he says I bless everyone's
• 42:04
  going to bless their children. They be like a fireman on ship.
• 42:08
  Everyone did bless their children.
• 42:10
  Well, why is everyone going to bless their children like a
• 42:12
  fireman on ship and not be like I'm how many talk they.
• 42:15
  Weren't jealous of a job. Two things.
• 42:18
  One, if I am manache just gave the younger brothers a bigger
• 42:23
  bracha, stronger presence and and no jealousy.
• 42:27
  Then you get along. 2 like we said the whole time, they're the
• 42:32
  ones who can live through exile. The two things on yourself need
• 42:36
  in exile are the identity of remaining Jewish people like If
• 42:40
  I am Manache and to get along. In fact, all our destructions,
• 42:46
  all the destructions and all our galut has been from not getting
• 42:50
  annoyed and weak identity as Jews.
• 42:52
  If we strengthen these two areas, we live through galut and
• 42:56
  get to the ghulah. So Yakov is telling his
• 42:59
  grandsons and telling yourself everyone's going to be blessed.
• 43:03
  Bless them to be like a fireman. I share because we want them to
• 43:06
  have the 2 keys to get out of this king.
• 43:09
  Number one, to have Shalom like they are king #2 to remain the
• 43:14
  same like they have. And that's going to be the
• 43:16
  beauty for every Jewish child. And that's the beauty of fireman
• 43:19
  or sheth. That's the IT is that represents
• 43:22
  the beauty of yourself. It's not your corpse thing.
• 43:25
  It's yourself. And we'll start with this.
• 43:27
  Look at it.