Latest / Apostle Lazarus Femi / Understanding The System Of Egypt

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Understanding The System Of Egypt · Apostle Lazarus Femi

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  Speaker 1: Apostle Fermi Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the last day church.
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  Speaker 1: He is the lead pastor of Sphere of Light Church
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  Speaker 1: and God told him years ago that a time will
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  Speaker 1: come where my wisdom will be needed to navigate tough
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  Speaker 1: times in the body of Christ.
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  Speaker 2: Then I will cause your voice to be heard.
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  Speaker 1: And all who pay attention to my word on your
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  Speaker 1: lips will not lack light and direction. He's a man
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  Speaker 1: sent from God, sent to raise God's end time armies.
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  Speaker 1: With Apostle Fermi Lazarus, every minute counts as you listen attentively.
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  Speaker 2: Understanding the system of what? Egypt.
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  Speaker 3: So we agreed we're going to study Egypt under these
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  Speaker 3: three principal topics. We've looked at the man called Moses,
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  Speaker 3: then this is.
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  Speaker 2: The second one.
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  Speaker 3: Amen. While I teach, let me say this. Many of
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  Speaker 3: the things I say are not literal. You can copy
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  Speaker 3: and paste them in different equations.
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  Speaker 2: Is that okay?
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  Speaker 3: You can see your life. You can see the equation
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  Speaker 3: of nations. You can You can see as much as
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  Speaker 3: God opens your eyes to see while I teach.
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  Speaker 2: Okay? So I want us to be very attentive. I'm
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  Speaker 2: going to be very patient. Alright?
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  Speaker 3: Till we're able to juice out the things that need
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  Speaker 3: to come out. Please turn your Bibles with me to
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  Speaker 3: the book of Exodus chapter number 1. And I want
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  Speaker 3: us to please listen keenly And I want us to
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  Speaker 3: read in between the lines.
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  Speaker 2: Is that okay? Let's do what? Let's read in between
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  Speaker 2: the lines. There are things that we need to see. Okay?
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  Speaker 3: Exodus chapter number 1. We start the reading from verse 6.
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  Speaker 2: If you are there, say Amen. Alright, thank you.
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  Speaker 3: And Joseph died, and all his brethren, and all that generation.
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  Speaker 3: And the children of Israel were fruitful, and increased abundantly,
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  Speaker 3: and multiplied, and waxed exceeding mighty. And the land was
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  Speaker 3: filled with them. Now there arose up a new king
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  Speaker 3: over Egypt, which knew not Joseph. And he said unto
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  Speaker 3: his people, Behold the people of Of the children of Israel.
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  Speaker 2: Are more. And mightier than we. Come on.
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  Speaker 3: Let us deal wisely with them. Lest they multiply. And
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  Speaker 3: it come to pass. That when they fall out.
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  Speaker 2: Any war.
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  Speaker 3: They join also unto our enemies. And fight against us.
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  Speaker 3: And so get them up.
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  Speaker 2: Out of the land. Verse 11.
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  Speaker 3: And they did set over them taskmasters to afflict them
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  Speaker 3: with their burdens. And they built for Pharaoh treasure cities,
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  Speaker 3: Pithom and Ramses. But the more they afflicted them, the
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  Speaker 3: more they multiplied and grew. And they were grieved because
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  Speaker 3: of the children of Israel. And the Egyptians made the
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  Speaker 3: children of Israel to serve with rigor. And they made
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  Speaker 3: their lives bitter with hard bondage, in mortar and in brick,
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  Speaker 3: and in all manner of service in the field.
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  Speaker 2: All their service wherein they made themselves was with rigor. Okay?
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  Speaker 2: Let's stop there.
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  Speaker 3: Very interesting conversation here, such that.
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  Speaker 3: Demands our attention and i want us to look at
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  Speaker 3: it so we let's break what we have just read
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  Speaker 3: into two okay verse seven now says the children of
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  Speaker 3: israel were fruitful and increased abundantly and multiplied and waxed
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  Speaker 3: exceeding mighty and the land was filled with them so
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  Speaker 3: that described their state is that okay now that was
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  Speaker 3: an that was a description that was not biased okay
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  Speaker 3: This is the nature of Israel.
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  Speaker 2: They grew, they multiplied, they increased. That was their state described.
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  Speaker 2: Is that simple enough? Is that simple enough?
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  Speaker 3: The same way you can call him and say, let
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  Speaker 3: me describe Robert.
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  Speaker 2: Robert is a very tall guy. Is that describing his state?
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  Speaker 2: Is he tall? Now, that is his state. Okay, he's
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  Speaker 2: not so tall. Ladies, wow. Okay. I'm looking up to him. Okay,
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  Speaker 2: you are tall. Okay. So, he's tall.
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  Speaker 3: But I say, yeah, that tall guy there, I'm describing him.
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  Speaker 3: But maybe not full description.
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  Speaker 2: Is that okay now?
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  Speaker 3: That was their state. Let's look at their state again.
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  Speaker 3: Please go back.
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  Speaker 2: Verse 7 again. They were fruitful.
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  Speaker 3: Mm-hmm. they increased abundantly, they multiplied, and they waxed exceeding mighty.
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  Speaker 3: Meaning that part of their description was that they had might.
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  Speaker 2: Is that okay?
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  Speaker 3: That was their state. Is that simple enough? We are
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  Speaker 3: looking at something. Now let's look at another scripture. That
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  Speaker 3: same Exodus 1. Let's look at verse.
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  Speaker 3: Okay, from verse 8 and 9. Exodus 1 from verse
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  Speaker 3: 8 and 9.
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  Speaker 2: Look at it. And there arose up a new king
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  Speaker 2: over Egypt, which knew not Joseph. Yes? And he said
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  Speaker 2: to his people, Behold. Somebody say, Behold.
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  Speaker 3: The people of the children of Israel are more and
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  Speaker 3: mightier than we. So first, we got a description of
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  Speaker 3: their state. Then second, we are now getting... Another description
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  Speaker 3: based on Pharaoh's observation.
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  Speaker 2: One, it is clear.
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  Speaker 3: There were more in terms of population.
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  Speaker 2: Number two, there were more in terms of might. That is,
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  Speaker 2: if they were going.
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  Speaker 3: To beat their plows, their plow forks into spears, they
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  Speaker 3: had more men of war.
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  Speaker 2: Is that okay?
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  Speaker 3: That was their state. Then Pharaoh recognized that state. A
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  Speaker 3: recognized state. This is the anchor of my teaching tonight.
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  Speaker 3: The Bible gave us a description of their state. Then
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  Speaker 3: Pharaoh also came and said, I'm aware.
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  Speaker 2: There are more.
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  Speaker 3: And then there are mightier. The only fellow that was
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  Speaker 3: ignorant about the state was them. So what we want
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  Speaker 3: to look at is how can a nation that have
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  Speaker 3: fewer people and less might, colonize the one that had
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  Speaker 3: more people and more might? How can a nation that
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  Speaker 3: had fewer people and less might rule over those that
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  Speaker 3: had more people and more might? So the question is,
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  Speaker 3: what determines the strength of nations? If you ever feel
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  Speaker 3: the church has a role in nation building, then tonight
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  Speaker 3: is that night.
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  Speaker 2: Okay? Let's think about it again. Hello. Are you with me? Good.
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  Speaker 3: Let me give you this illustration. We're going to look
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  Speaker 3: at the negative side of this teaching. Then we're going
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  Speaker 3: to look at the positive side of this teaching.
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  Speaker 2: It's amazing. It's so rich. The information here, you need it. Okay?
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  Speaker 2: Let's look at this.
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  Speaker 3: When Nigeria, for instance, look at this illustration, was going
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  Speaker 3: to be colonized, did the whole of Great Britain come
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  Speaker 3: to Nigeria?
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  Speaker 2: Talk to me. Not the whole of Great Britain.
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  Speaker 3: They sent a few guys who saw your might, saw
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  Speaker 3: your numbers, and decided to colonize you regardless.
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  Speaker 2: Why? Because you didn't see it. That's the only reason.
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  Speaker 2: Because you didn't what? See it. That's the only reason.
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  Speaker 2: These guys colonized Nigeria, colonized many countries, even America. They did.
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  Speaker 3: There is something about awareness that puts you in front.
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  Speaker 3: You are not going to be greater than your level
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  Speaker 3: of awareness.
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  Speaker 2: Oh God. Your result will never exceed what you know
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  Speaker 2: about yourself. Tell your neighbor, you have to be aware.
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  Speaker 2: Do you know who you are? Ask your neighbor, do
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  Speaker 2: you know who you are?
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  Speaker 3: And that's why the Bible says that a man, when
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  Speaker 3: he comes to the place of honor, but knoweth it not,
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  Speaker 3: is like a beast.
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  Speaker 2: That what?
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  Speaker 3: That is, it will be a city without walls. It
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  Speaker 3: will be easily taken down. It has no defense. Because
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  Speaker 3: there's awareness put you in the mold or in the
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  Speaker 3: form where you take responsibility for what you carry.
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  Speaker 2: Okay?
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  Speaker 3: So, that's what I want us to see. Because this
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  Speaker 3: strategy here It has a lot to do with the
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  Speaker 3: birth of Jesus. You see, when you read the Bible
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  Speaker 3: until the days of the Roman Empire, usually when a
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  Speaker 3: nation wants to take over another nation or hold them captive,
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  Speaker 3: what they do is that they go to their nation
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  Speaker 3: and then bring them over to their own land. Like
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  Speaker 3: they're carrying their way into Babylon. In this case, they
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  Speaker 3: came with their own leg to enter Egypt with food.
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  Speaker 2: For food. Okay? For food. Yes. They came with their
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  Speaker 2: own leg.
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  Speaker 1: Right?
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  Speaker 4: Yes.
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  Speaker 2: Food always leads people to Egypt. I'll show you why.
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  Speaker 2: I'm going to get there. Okay?
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  Speaker 3: So you see that in every case that nations exercised
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  Speaker 3: right over another nation, it was because they brought them
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  Speaker 3: from their own nation into their own territory.
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  Speaker 2: Okay? Okay? In all those times, are you with me?
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  Speaker 2: Are you sure?
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  Speaker 3: I'm going somewhere. Just follow me carefully. In all those times,
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  Speaker 3: Jesus could not be born.
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  Speaker 2: And I'll tell you why. Because God wanted a.
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  Speaker 3: Situation that will at least mirror a typology of what
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  Speaker 3: he intends to do. If this strategy is the strategy
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  Speaker 3: God intends to use, it will only mean that the
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  Speaker 3: only way for the kingdom to come is for you
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  Speaker 3: to die.
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  Speaker 2: You have to be taken from the earth, taken to heaven.
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  Speaker 2: That's how heaven can have jurisdiction over you.
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  Speaker 3: But he wanted a system where you can be where
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  Speaker 3: you are with one person that can be extension of
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  Speaker 3: heaven's rule. When the colonial masters came, the queen herself
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  Speaker 3: did not come at first. sent someone as a representative.
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  Speaker 3: When he speak, he spoke with the authority of the queen. So,
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  Speaker 3: when the Roman empires came up with their own new
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  Speaker 3: governmental method, they were ready. Remember, the disciples were asking Jesus,
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  Speaker 3: have you come to restore the kingdom back to Israel?
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  Speaker 2: And Jesus said, no, no, no. I didn't come for politics.
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  Speaker 2: You see that?
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  Speaker 3: Because they were thinking, because the Romans were there with them,
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  Speaker 3: exercising the rule over them in their own land. And
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  Speaker 3: that's why when they asked Jesus, teach us to pray,
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  Speaker 3: he said, pray like this. Our Father who art in heaven,
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  Speaker 3: hallowed be thy name. Your kingdom come. Your will be
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  Speaker 3: done on earth as it is in heaven. Your kingdom
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  Speaker 3: come talks about your domain, your influence. The influence of
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  Speaker 3: your jurisdiction should come. If there is sickness, and I
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  Speaker 3: can go with the healing anointing, I brought the kingdom.
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  Speaker 3: If there is pain, and I can come with life
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  Speaker 3: and relief, I brought the kingdom. The kingdom is the
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  Speaker 3: sphere of God's economy. Anywhere it is felt, that's the kingdom.
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  Speaker 3: The way the British did it was that they sent someone,
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  Speaker 3: a governor general, who came speaking as the queen. So
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  Speaker 3: when Jesus was to be born, the prophecy went forth.
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  Speaker 3: Unto us a child is born. Unto us a son
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  Speaker 3: is given. government shall be upon his shoulders. He's not
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  Speaker 3: going to take you there to now establish government. He's
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  Speaker 3: coming with the government on his shoulders. With his presence,
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  Speaker 3: you know that everyone has come to earth. And the
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  Speaker 3: person who extends that governmental policy is the person of
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  Speaker 3: the Holy Spirit. He's been with us residentially here since
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  Speaker 3: the day of Pentecost. He will not go back until
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  Speaker 3: the harvest of the earth is ripe.
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  Speaker 2: Look at this.
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  Speaker 3: That is by one extension. So the Holy Ghost extends
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  Speaker 3: the influence of the government of heaven through songs. It
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  Speaker 3: doesn't do it directly. It does it when it finds people.
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  Speaker 2: Amen.
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  Speaker 3: We are going to get to where I'm going. What
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  Speaker 3: I've said so far, is it a bit clear? So
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  Speaker 3: let me explain. In Egypt, they had to leave where
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  Speaker 3: they were to come to Egypt.
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  Speaker 2: Right? For he gave to the Lord over them. The
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  Speaker 2: same thing in Babylon.
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  Speaker 3: But in the era of Jesus, that was not the
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  Speaker 3: kind of kingdom God wants to portray. He wants to
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  Speaker 3: portray a kingdom where you don't have to live where
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  Speaker 3: you are for the kingdom to influence you. If not,
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  Speaker 3: you will have to die for you to experience the kingdom.
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  Speaker 3: But you can experience the kingdom here because of the
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  Speaker 3: person of the Holy Spirit and because he's resident in
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  Speaker 3: his children who extends the kingdom. I'm an extension of
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  Speaker 3: God's government. Where there is sickness, we come with healing.
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  Speaker 3: Where there is death, we bring life. We extend the kingdom.
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  Speaker 2: Say it again. We extend His kingdom. Do you understand
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  Speaker 2: to that point? Is it simple to that point? Now
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  Speaker 2: look at this.
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  Speaker 3: When it comes to kingdom extension, you are talking about
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  Speaker 3: a kingdom of Higher authority coming to influence a lesser one.
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  Speaker 2: True? Talk to me. True? Do they do so by
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  Speaker 2: bringing everyone in that kingdom down? No.
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  Speaker 3: Just one person who can fully extend everything the kingdom
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  Speaker 3: stands for. When we understand this, you will understand that
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  Speaker 3: one of my kind Is enough for a state. For
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  Speaker 3: the influence to be felt. But it is important that
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  Speaker 3: we are many. So a system can be built. So
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  Speaker 3: that God will not put me in a place. And
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  Speaker 3: he is saying I am looking for a man. I
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  Speaker 3: am now no longer just a person. I am an
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  Speaker 3: extension of a government. Is it simple enough? That was
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  Speaker 3: what Great Britain understood. That was why fewer guys could come.
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  Speaker 3: And see that you were more. And still hold you
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  Speaker 3: in your own land. It is not about numbers. It
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  Speaker 3: is about awareness. So let's do a game of numbers tonight.
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  Speaker 3: Tell your neighbor it's not about numbers.
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  Speaker 2: It is about awareness. Say it again. It's not about numbers.
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  Speaker 2: It's about awareness. It's about awareness.
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  Speaker 3: So when you look at the Israelites, how come God
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  Speaker 3: saw there were many, there were mightier, Pharaoh saw there
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  Speaker 3: were more, there were mightier, and what.
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  Speaker 2: Were they seeing?
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  Speaker 3: We were like grasshoppers in our own sight. So were
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  Speaker 3: we in their sight. What affected their sight? Now, don't
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  Speaker 3: forget that they actually lacked recognition before they began slavery. Slavery. Oh,
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  Speaker 3: it was not slavery that eroded their sight. In fact,
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  Speaker 3: they got into slavery because they had no sight.
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  Speaker 2: Is this simple enough? No.
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  Speaker 3: Affliction doesn't take away vision. It is actually the lack
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  Speaker 3: of vision that takes people there.
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  Speaker 2: It doesn't.
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  Speaker 3: In fact, what affliction will likely do is to strengthen
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  Speaker 3: the vision. If you have missed it, take you back.
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  Speaker 3: Or have missed God in this area, now I need
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  Speaker 3: to go and search for him. I can find God again.
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  Speaker 2: But when.
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  Speaker 3: There is no vision, the Bible said in the land
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  Speaker 3: that there is no vision, the people perish. In fact,
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  Speaker 3: the root word there is not the word perish. The
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  Speaker 3: root word there is to cast off, restrain. There are
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  Speaker 3: things you will not embrace when you don't think your
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  Speaker 3: life is so much. You will not be careful. You
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  Speaker 3: will not do the things you should do. So, look
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  Speaker 3: at this. Usually, and history has shown us this, fewer
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  Speaker 3: people control more people because of something they know that
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  Speaker 3: those people don't know.
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  Speaker 2: There is this game. I can't remember.
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  Speaker 3: The name of the game. If you can remember, please
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  Speaker 3: remind me. It's a game they play where people will
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  Speaker 3: sit down. You have villagers and then you have wolves
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  Speaker 3: or something. What's the name?
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  Speaker 2: Mafia.
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  Speaker 3: That's not the name I know. There's another name. Now,
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  Speaker 3: you will have Listen to this. You have people right
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  Speaker 3: there among the circle who are like the wolves, then
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  Speaker 3: the rest are villagers.
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  Speaker 2: Okay?
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  Speaker 3: And every now and then, they close their eyes, and
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  Speaker 3: you tell the villagers they have two minutes to spot
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  Speaker 3: the wolves, and if they don't spot the wolf, the villagers,
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  Speaker 3: one of the villagers will be taken out or something
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  Speaker 3: like that. Eventually, the villagers end up killing themselves. So
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  Speaker 3: they say, we point at this person, he looks like it.
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  Speaker 3: At the end of the day, they tell them, oh,
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  Speaker 3: that fellow you kid is one of you. Usually, the
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  Speaker 3: wolves survive. Because when you have few people that have information,
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  Speaker 3: they control majority that don't. By what strength did Egypt
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  Speaker 3: conquer the nation of Israel in formation? By what strength
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  Speaker 3: did they do that? They knew something that these guys
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  Speaker 3: did not know about themselves.
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  Speaker 2: They knew.
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  Speaker 3: It is possible to go apply for a job in
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  Speaker 3: the wrong organization and they know that you should be
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  Speaker 3: the manager. You can go for an interview and they
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  Speaker 3: are wondering what brought you here. You should not be
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  Speaker 3: applying for this role. But since you are not aware,
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  Speaker 3: Do the work of that role with this salary.
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  Speaker 2: Lack of awareness.
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  Speaker 3: And most people get there because of false humility. Low
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  Speaker 3: self-esteem looks like humility.
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  Speaker 2: But it is not.
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  Speaker 3: Any humility you have when you don't know yourself is
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  Speaker 3: not humility. You can never say a man is humble
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  Speaker 3: until he tastes resources. Do you understand what I'm saying?
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  Speaker 4: Yes.
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  Speaker 3: Money reveals tendencies. Sometimes people can't just afford their temptation, period.
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  Speaker 3: If they are watching African Nations Cup and you don't
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  Speaker 3: have lights, there's no light in your neighborhood, what will
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  Speaker 3: you do? You can't say, I don't feel like watching.
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  Speaker 3: You don't have lights.
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  Speaker 2: True.
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  Speaker 3: People are saying I don't feel like doing what they
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  Speaker 3: can't afford to do.
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  Speaker 1: No.
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  Speaker 3: You are not that strong. You can't afford it. Sometimes
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  Speaker 3: you can't afford some ego. That's why you are not egocentric.
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  Speaker 3: It's not like you are humble. I'm not talking about
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  Speaker 3: you now.
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  Speaker 2: I'm talking about people. Do you understand what I'm saying?
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  Speaker 2: You just can't afford that level of pride. It's simple.
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  Speaker 3: The reason why we need to teach this is because
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  Speaker 3: it is still happening. What makes few minority control larger
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  Speaker 3: group of people? The information at their disposal. The problem
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  Speaker 3: I have with this teaching is that we are convincing
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  Speaker 3: ourselves that the proof that you are a true Christian
• 23:39
  Speaker 3: is that you become part of the larger majority that
• 23:44
  Speaker 3: has no information. And then you are controlled by the
• 23:48
  Speaker 3: minority who have accepted to go the route you refuse
• 23:51
  Speaker 3: to go because you believe that once you carry your cross,
• 23:57
  Speaker 3: you are not of this world. Yes, you are not
• 23:59
  Speaker 3: of this world, but you are in the world. And
• 24:03
  Speaker 3: you cannot complain about the rot of a system you abandoned.
• 24:08
  Speaker 3: When light leaves a place, darkness is automatic. So when
• 24:12
  Speaker 3: you vacate, don't complain about darkness.
• 24:15
  Speaker 2: Is that okay?
• 24:17
  Speaker 3: I'm still going on the side. So let me get
• 24:18
  Speaker 3: to where I'm going now. So we can get into
• 24:21
  Speaker 3: some very serious talk. Are you still with me? Are
• 24:26
  Speaker 3: you learning something?
• 24:28
  Speaker 2: Okay.
• 24:34
  Speaker 3: So how does the system of Egypt operate? They said
• 24:40
  Speaker 3: these guys were more. They were mightier. So how did
• 24:45
  Speaker 3: they deal with them? By putting burdens on them. By
• 24:53
  Speaker 3: putting what?
• 24:54
  Speaker 2: Burdens. In fact, listen to this.
• 24:57
  Speaker 3: The kind of burdens they placed on them was that
• 25:00
  Speaker 3: they took them, look at what they did. Let's go
• 25:03
  Speaker 3: back to Exodus 1.
• 25:04
  Speaker 2: Let's read this with modern English. Let's interpret this well.
• 25:10
  Speaker 2: Are you with me?
• 25:11
  Speaker 3: Exodus 1. Let's start the reading from verse 10. Look
• 25:14
  Speaker 3: at what Pharaoh said. He said, Come on! Let us
• 25:18
  Speaker 3: deal wisely with them. That is, whatever we want to
• 25:22
  Speaker 3: do now, we stop them from multiplying.
• 25:24
  Speaker 2: Say, less. They multiply, and they come to pass.
• 25:27
  Speaker 3: When therefore let out a word, they join also unto
• 25:30
  Speaker 3: our enemies, and then fight against us, and get us,
• 25:33
  Speaker 3: and so get them up out of the land. Therefore,
• 25:37
  Speaker 3: they did set over them taskmasters, to afflict them with
• 25:42
  Speaker 3: their burdens. And they built for Pharaoh treasure cities, Pithom
• 25:47
  Speaker 3: and Ramses.
• 25:48
  Speaker 2: So you know what they did?
• 25:49
  Speaker 3: In order to destroy their might consciousness, they took them
• 25:53
  Speaker 3: from skilled labor into unskilled labor. If you are building
• 26:00
  Speaker 3: a city, and you are not in charge of the
• 26:02
  Speaker 3: architectural drawing, what you do is carry cement, carry stone,
• 26:06
  Speaker 3: when they say, they are demoralizing you. The same thing
• 26:13
  Speaker 3: that happens when you take a medical doctor from Nigeria
• 26:19
  Speaker 3: and you say, come to America. And what was he doing?
• 26:23
  Speaker 2: Washing plate. Because he left there for where there's food.
• 26:28
  Speaker 2: What have you done?
• 26:29
  Speaker 3: You have broken his might. Let's get somewhere. In the
• 26:37
  Speaker 3: game of might, mighty nations don't need your mighty men
• 26:41
  Speaker 3: actually to contribute to the economy first. They need your
• 26:45
  Speaker 3: mighty men away from yours so you can't grow with them.
• 26:49
  Speaker 3: They don't mind wasting them. It is not important what
• 26:56
  Speaker 3: they do as long as they are not doing it
• 26:58
  Speaker 3: in your shows.
• 27:04
  Speaker 2: What were they building? Treasure cities. What they were saying
• 27:09
  Speaker 2: is fine. Who built it? Them. Take away immigrants from
• 27:20
  Speaker 2: their system. What is left? Nothing. Who is building? Them.
• 27:26
  Speaker 2: Nation builders who are not allowed to build theirs.
• 27:32
  Speaker 3: That's what they did. That's what they did. Who was
• 27:39
  Speaker 3: doing the building?
• 27:41
  Speaker 2: Them.
• 27:42
  Speaker 3: For who? Pharaoh. The cities they were building They were
• 27:49
  Speaker 3: not allowed to live in it. They would come back
• 27:53
  Speaker 3: to Goshen. But they were building mighty edifices. It happens everywhere.
• 28:00
  Speaker 3: You can look at every city is almost divided into two.
• 28:04
  Speaker 3: There are places for the high class or higher class.
• 28:07
  Speaker 3: Then there are places that those who are building that place,
• 28:09
  Speaker 3: they are coming from. Usually, you see where they are
• 28:12
  Speaker 3: coming from, there's traffic every morning and evening.
• 28:21
  Speaker 2: They are building where they can't live. Why? No information.
• 28:32
  Speaker 2: Egypt is fine. Who built it? Them. And when they build,
• 28:40
  Speaker 2: they give.
• 28:40
  Speaker 3: The impression you are not doing something serious.
• 28:43
  Speaker 2: After all, you are not doing the brain work. But
• 28:44
  Speaker 2: who was doing the work?
• 28:46
  Speaker 3: Them.
• 28:46
  Speaker 2: Them. Do you understand to this point? Is this simple enough?
• 29:00
  Speaker 2: We are going somewhere As I said What I'm about.
• 29:06
  Speaker 3: To teach is quite risky But we'll teach it In
• 29:09
  Speaker 3: a very neutral way now What I'm teaching is in
• 29:13
  Speaker 3: neutral Okay, it's neutral Have you seen what I'm saying
• 29:18
  Speaker 3: Happen Just like, sorry, permit me to mention, majority of
• 29:23
  Speaker 3: those working on the island in Lagos live on the mainland.
• 29:29
  Speaker 3: How do you go to work seeing fine places that
• 29:33
  Speaker 3: you can't afford? And those places are standing because of
• 29:37
  Speaker 3: your contributions. Or you have to go back and eat
• 29:42
  Speaker 3: your own cucumber and garlics. You think they were vegetarians
• 29:47
  Speaker 3: when they said we ate cucumber, garlics, and melon. Who
• 29:51
  Speaker 3: happened to the fine meat? They couldn't afford cucumber meat.
• 30:04
  Speaker 3: Are you still with me? Again I'm asking Who was
• 30:08
  Speaker 3: doing the building? Talk to me Who was doing the building?
• 30:13
  Speaker 3: What were they building?
• 30:14
  Speaker 2: Cities Powerful cities Who was building?
• 30:18
  Speaker 3: Israel They moved from their house To build Then come
• 30:24
  Speaker 3: back to Their houses And their children come back and say.
• 30:29
  Speaker 2: Wow, amazing cities. Who built it? Look at this.
• 30:43
  Speaker 3: And pay attention to this sequence. If you get what
• 30:52
  Speaker 3: I'm about to show you now, You understand Nigeria. You
• 30:58
  Speaker 3: understand Africa. You understand your life. Can I give you
• 31:03
  Speaker 3: this illustration?
• 31:04
  Speaker 2: Okay. Please. Let me clap for him. Look at this man.
• 31:17
  Speaker 2: He's a very wealthy man. Okay?
• 31:23
  Speaker 3: He's a very wealthy man. And no wealthy man wants
• 31:27
  Speaker 3: to stop at the point of wealth. There's something higher
• 31:30
  Speaker 3: than wealth. And I'm going to show you.
• 31:33
  Speaker 2: Okay, please come. Now, this is the other guy. Oh, well,
• 31:37
  Speaker 2: you are wealthy in Jesus' name.
• 31:41
  Speaker 3: Not wealthy. This guy is wealthy. But this guy is
• 31:46
  Speaker 3: not wealthy. And this guy is just the only one.
• 31:50
  Speaker 3: Can I have like ten brothers if you can, please
• 31:52
  Speaker 3: give me? Thank you, thank you, thank you.
• 31:55
  Speaker 2: Please come. Come here. Thank you. Please don't forget this illustration.
• 32:00
  Speaker 2: Thank you. Okay, we're good now. Please come. Yes, we're good.
• 32:03
  Speaker 3: Now, this guy is wealthy. He can afford anything he
• 32:07
  Speaker 3: wants to buy. But he wants something more. The wealthy
• 32:12
  Speaker 3: want something more. They don't want to stop at the
• 32:14
  Speaker 3: level of the wealth. Still want one more thing. It's
• 32:17
  Speaker 3: called power.
• 32:20
  Speaker 2: To have power, you need more than money. At that point, money.
• 32:25
  Speaker 3: You see, it is for the poor man that money
• 32:27
  Speaker 3: is for purchasing items.
• 32:29
  Speaker 2: When you go higher, money is to buy this.
• 32:36
  Speaker 3: So to move from wealth to being powerful, you need
• 32:41
  Speaker 3: to have them in your pocket. And to have them
• 32:47
  Speaker 3: in your pocket, are you still with me? To have
• 32:50
  Speaker 3: these guys in your pocket, it is only important that
• 32:53
  Speaker 3: they are very poor.
• 32:57
  Speaker 2: So at this point, he's in power.
• 32:59
  Speaker 3: It is important that the poor is poor so that
• 33:01
  Speaker 3: the powerful can be powerful. Without their poverty, he can't
• 33:04
  Speaker 3: lead them. So, he needs to control these guys. He's
• 33:13
  Speaker 3: just the only one. They can shake the table and
• 33:15
  Speaker 3: take him off. But he has the money to buy
• 33:17
  Speaker 3: their loyalty.
• 33:18
  Speaker 2: The loyalty of a poor man is cheap. To buy
• 33:23
  Speaker 2: their loyalty. Now listen to this. When they come to him.
• 33:27
  Speaker 3: He can never give them what will bring them out
• 33:31
  Speaker 3: of this state. Because he needs them in this state
• 33:34
  Speaker 3: to control them. That's why you complain. In Africa, why
• 33:43
  Speaker 3: is it few cups of rice? Cups and all those things.
• 33:46
  Speaker 3: Because they need to be coming every four years. Poverty
• 33:54
  Speaker 3: is a very powerful tool. It keeps the powerful in power.
• 34:02
  Speaker 3: If care is not taken, even the church will bow
• 34:04
  Speaker 3: to this. As long as it can steal treasuries and
• 34:10
  Speaker 3: say it's.
• 34:11
  Speaker 2: Tight, it will bow.
• 34:16
  Speaker 3: So, this guy comes to this guy's house and you
• 34:19
  Speaker 3: see them kill at his door.
• 34:21
  Speaker 2: What will he give them?
• 34:21
  Speaker 3: Rice.
• 34:22
  Speaker 2: Rice.
• 34:24
  Speaker 3: Meat he doesn't mind killing cow every day but he
• 34:28
  Speaker 3: could give them money for one cow you go establish
• 34:32
  Speaker 3: yourself if he gets established he can't have him again
• 34:38
  Speaker 3: so he should never be established he will only give
• 34:41
  Speaker 3: him what will keep him coming this is the difference
• 34:45
  Speaker 3: between worldly system of leadership and transformational leaders a transformational
• 34:50
  Speaker 3: leader wants to give you what will make you independent
• 34:55
  Speaker 3: If care is not taken in church, we'll only have
• 34:58
  Speaker 3: people who keep coming.
• 35:00
  Speaker 2: Because they are broke. It is not revival.
• 35:05
  Speaker 3: As long as our gathering is for those who are beggarly,
• 35:08
  Speaker 3: it is not revival. They could do the same thing
• 35:11
  Speaker 3: before gods and goddesses of the land. As long as
• 35:16
  Speaker 3: it gives them. And many times when they come like this,
• 35:18
  Speaker 3: they still go there in the night.
• 35:21
  Speaker 2: Empowerment. Are you with me? What is this guy's bragging tool? Money.
• 35:37
  Speaker 3: And guess what? These guys come together. They will kill
• 35:42
  Speaker 3: themselves to win his favor. Instead of them coming together
• 35:49
  Speaker 3: and empowering themselves and.
• 35:52
  Speaker 2: Break his yoke. No, they will never.
• 35:55
  Speaker 3: They will kill themselves drag themselves, insult themselves, put tire
• 36:00
  Speaker 3: around their own neck for stealing what they don't have.
• 36:03
  Speaker 2: If you have the police amongst them, it will kill
• 36:06
  Speaker 2: his kind for what he also lacks.
• 36:12
  Speaker 3: And this guy just made a small game. As long
• 36:21
  Speaker 3: as you are in luck, you are in this equation.
• 36:29
  Speaker 3: You wonder, I'm getting somewhere now. Why is it that
• 36:36
  Speaker 3: all the hate that Africa has been receiving has never
• 36:38
  Speaker 3: brought Africa to poverty? Nobody will give you what will
• 36:44
  Speaker 3: make you like them. It is the game nations play.
• 36:51
  Speaker 3: There are two ways to this. Listen, are you still
• 36:55
  Speaker 3: with me? Shall I stop teaching? Do you want to
• 36:59
  Speaker 3: hear this part? Look at the games nations play. If
• 37:04
  Speaker 3: at all, I'm going to give this guy anything worthwhile.
• 37:08
  Speaker 3: If at all, I'm going to give him anything worthwhile.
• 37:12
  Speaker 3: I'm going to give this nation anything worthwhile. I have
• 37:16
  Speaker 3: to make sure that it never becomes much in the end.
• 37:20
  Speaker 3: The only way it will never become much is for
• 37:23
  Speaker 3: me to support and make sure that the people over
• 37:26
  Speaker 3: them will steal it. I need them to steal it
• 37:36
  Speaker 3: and I'll tell them it's free and fair let's leave
• 37:38
  Speaker 3: the rest if I cannot but give them something big
• 37:51
  Speaker 3: I need thieves as long as they are there they
• 37:55
  Speaker 3: keep me in power What I'm trying to show you
• 38:03
  Speaker 3: is that no nation will break free until transformational leaders rise.
• 38:10
  Speaker 2: And how will we do that?
• 38:11
  Speaker 3: Empowerment. The church must start telling people the truth that
• 38:18
  Speaker 3: empowers them.
• 38:23
  Speaker 2: Empowerment. Can I show you a scripture that will shock you?
• 38:28
  Speaker 2: Look at what Jesus said. Luke chapter number 4 verse 18.
• 38:32
  Speaker 2: Luke 4 verse 18. Please look at this. Luke 4
• 38:36
  Speaker 2: verse 18. Look at what Jesus said.
• 38:52
  Speaker 3: The spirit of the Lord is upon me because he
• 38:55
  Speaker 3: has anointed me to do what to the poor. The
• 38:59
  Speaker 3: anointing should make you give everybody what they need. It
• 39:02
  Speaker 3: says what a poor man needs first is the good
• 39:05
  Speaker 3: news and information.
• 39:10
  Speaker 2: Not money.
• 39:14
  Speaker 3: It needs to know you're only broke sitting on gold.
• 39:18
  Speaker 3: There's something you have not found and it is in words.
• 39:20
  Speaker 2: That is what he said. That is what he said.
• 39:28
  Speaker 3: He has anointed me. to preach the gospel to the
• 39:31
  Speaker 3: poor because that's what they need if you ever tell
• 39:39
  Speaker 3: people they are more than what they think they are
• 39:41
  Speaker 3: you are empowering them and that's the good news they
• 39:45
  Speaker 3: need Do you understand this illustration? Unfortunately, this system, if
• 39:54
  Speaker 3: care is not taken, we also operate it in church.
• 39:57
  Speaker 3: That the only way to keep people coming, go and
• 39:59
  Speaker 3: check church history, is to make sure that they don't
• 40:01
  Speaker 3: have information as much as the pastor. Was there not
• 40:05
  Speaker 3: a time that people don't have access to the Bible,
• 40:08
  Speaker 3: just the priest, and they use it for their own
• 40:10
  Speaker 3: corrupt practices? When you teach people the old truth, listen
• 40:15
  Speaker 3: to this, you are empowering them. And part of what
• 40:18
  Speaker 3: you're empowering them to do is to leave you if
• 40:20
  Speaker 3: need be. And that's what people don't like. You are
• 40:24
  Speaker 3: not empowered if I raise you not to be able
• 40:26
  Speaker 3: to leave me. Empowerment means that if at any point
• 40:33
  Speaker 3: there's a need to, you leave. Empowerment is not for dependency.
• 40:46
  Speaker 2: Look at this. Which of these will empower these guys?
• 40:50
  Speaker 2: You are anointed. The Spirit of God is on your inside.
• 40:53
  Speaker 2: You have the same Holy Spirit I have. And you
• 40:56
  Speaker 2: can do the things I'm doing.
• 40:57
  Speaker 4: And more.
• 40:58
  Speaker 2: That was what Jesus did. Greater things than this, you
• 41:01
  Speaker 2: will do.
• 41:02
  Speaker 3: And compared to, I'm special. You know, my hands are
• 41:06
  Speaker 3: just specially anointed. I'm just different.
• 41:09
  Speaker 2: I'm this. They keep looking at themselves. Oh, we are
• 41:11
  Speaker 2: not like him.
• 41:13
  Speaker 3: And they will never become. This is how to keep
• 41:16
  Speaker 3: people small. Push yourself higher, reduce who they are in
• 41:19
  Speaker 3: their sight. They never grow. The church must go back
• 41:26
  Speaker 3: to empowerment. Tell your neighbor, you are more than what
• 41:30
  Speaker 3: you think you are. Do you understand this illustration?
• 41:38
  Speaker 2: Please, let's clap for them. Be seated. See, systems.
• 42:02
  Speaker 3: Can only be defeated by counter-systems.
• 42:11
  Speaker 2: Let me just put a bit of stretch to something, okay?
• 42:15
  Speaker 3: And I'm going to make sure that, okay, let me
• 42:17
  Speaker 3: swallow what I'm saying. But I'll tell you what I
• 42:19
  Speaker 3: want to tell you. Listen, I'll tell you. The issue
• 42:25
  Speaker 3: is not like we are not trying. The issue is,
• 42:32
  Speaker 3: if we keep praying without empowering people, nothing will change.
• 42:40
  Speaker 2: Nothing will change. You have to tell people, you are
• 42:46
  Speaker 2: more than what you think you are. Look at yourself.
• 42:50
  Speaker 2: Tell yourself, I am more than this. It is not
• 42:53
  Speaker 2: motivational statement. It is the truth. Tell yourself again, I
• 42:58
  Speaker 2: am more than this.
• 43:05
  Speaker 3: You see, the way Sphere of Light church operates in
• 43:09
  Speaker 3: this church, We trust our product. If I pastor you
• 43:14
  Speaker 3: for two years, you will raise pastors.
• 43:16
  Speaker 2: From amongst them. Two years is too much. Pastor you
• 43:19
  Speaker 2: for two years, then you'll be seated, just enjoying the world.
• 43:22
  Speaker 3: No, no, no, no, no. It is empowerment for you
• 43:25
  Speaker 3: to get up and do what I'm doing.
• 43:27
  Speaker 2: And more. And it is not a call to preach.
• 43:30
  Speaker 2: Do it in your own field.
• 43:32
  Speaker 3: What happens when they get empowered? They will not come
• 43:35
  Speaker 3: to church for midweek service. That is when discipleship is
• 43:38
  Speaker 3: not complete. And yes, there's an aspect of work that
• 43:42
  Speaker 3: may mean that they may not be able to come.
• 43:45
  Speaker 3: Because they have resumed their own ministries in different fields,
• 43:49
  Speaker 3: in business.
• 43:49
  Speaker 2: World, in all those places. Not because they are backslidden.
• 43:59
  Speaker 3: The problem is, when we pray for Esther to get
• 44:03
  Speaker 3: to the palace, and she gets beauty with the duty
• 44:05
  Speaker 3: of the palace, we say she has backslidden. What day
• 44:11
  Speaker 3: were we praying for? The church is called Ecclesia. House
• 44:18
  Speaker 3: of Senate. Powerful man gather. It's not the guardian of
• 44:21
  Speaker 3: the defeated. What keeps us coming is not need. It
• 44:26
  Speaker 3: is koinonia. Love and affection for him.
• 44:29
  Speaker 2: That's not what keeps us coming. Not need.
• 44:33
  Speaker 3: Thank God for the need. What keeps us coming is
• 44:36
  Speaker 3: because we love him. We know there is a light here.
• 44:39
  Speaker 3: We come to hear it and have it and run
• 44:41
  Speaker 3: with it. I'm doing my own duty.
• 44:45
  Speaker 2: This is my job description. This is my PPA. You
• 44:48
  Speaker 2: have your PPA. Guess what? It's not here.
• 44:52
  Speaker 3: You hear from here to take it to your PPA.
• 44:55
  Speaker 3: When we come back, we come back as stars gathering.
• 44:59
  Speaker 3: People look at our pictures and they are amazed. Is
• 45:01
  Speaker 3: that not that guy? Is that not that girl? Stars
• 45:04
  Speaker 3: have come together. The church is a place of empowerment.
• 45:09
  Speaker 3: Jesus is not coming for this beggarly church. Rapture is
• 45:12
  Speaker 3: not an escape. Rapture is the groom coming for his bride.
• 45:17
  Speaker 3: Not a defeated bride. Not the one that was raped.
• 45:20
  Speaker 3: The bride that is dressed in the robe of righteousness.
• 45:23
  Speaker 2: Without spot. Without wrinkle.
• 45:26
  Speaker 3: That is the church. My fear about our current model
• 45:34
  Speaker 3: is that if we wait for Jesus long enough and
• 45:37
  Speaker 3: it's not coming true, there's another person that will do it.
• 45:41
  Speaker 3: And will come back and give testimony about what the
• 45:43
  Speaker 3: person did. Will do it in the name of Jesus.
• 45:46
  Speaker 3: Because testimony pacifies our ego. The most risky part of
• 45:53
  Speaker 3: a service is testimony. How do you mention my name
• 45:57
  Speaker 3: when you are talking about what Jesus did? through my
• 46:01
  Speaker 3: business i've seen many times i've almost said please pray
• 46:04
  Speaker 3: for me i don't have time to do for the
• 46:05
  Speaker 3: person i don't have time i didn't i didn't get
• 46:06
  Speaker 3: the time i was so busy i said later they
• 46:09
  Speaker 3: said the thing.
• 46:10
  Speaker 2: Came true he will still do what he will do.
• 46:16
  Speaker 3: Let me tell you how we journeyed in sphere of
• 46:19
  Speaker 3: light church i've shared this before one time i.
• 46:23
  Speaker 2: Sat down and i've been praying to god for See,
• 46:28
  Speaker 2: I'm a very honest person. I'm saying, God, what is
• 46:33
  Speaker 2: happening in our church? It's like, what kind of people
• 46:38
  Speaker 2: are we attracting?
• 46:39
  Speaker 3: I'm telling you, I know I have a job to do,
• 46:41
  Speaker 3: but at least make it easy to start from somewhere.
• 46:45
  Speaker 3: This one is saying, God said I should.
• 46:48
  Speaker 2: So, one time... No, I will tell you. One time,
• 46:55
  Speaker 2: I started listening to testimony in church.
• 46:58
  Speaker 3: This one will say, hey, praise Master Jesus.
• 47:02
  Speaker 2: Amen. Say, I want to thank God I was on bike.
• 47:06
  Speaker 2: One car hit our bike. It didn't move and move.
• 47:09
  Speaker 2: Thank God for the covenant of life in this house.
• 47:12
  Speaker 2: I did not die. Praise the Lord. Okay. Then this
• 47:16
  Speaker 2: one comes again and say, praise. Amen.
• 47:22
  Speaker 3: Say, I want to thank God my house rent expired.
• 47:24
  Speaker 3: Then one of my uncles just sent me $ 10, 000.
• 47:28
  Speaker 2: How much is the rent? $ 25, 000. Say, that was.
• 47:34
  Speaker 3: Then this one come again and say, I want to
• 47:35
  Speaker 3: thank God for the covenant of life. The other day,
• 47:38
  Speaker 3: I enter into Mikra. Mikra, they were kidnapping people. They
• 47:42
  Speaker 3: did not kidnap me. So, I now thought, if you
• 47:46
  Speaker 3: are not on bike, this testimony is not necessary.
• 47:50
  Speaker 2: If you have your own the micro salvation is.
• 47:55
  Speaker 3: Not necessary if you so the miracles are poverty sponsored
• 48:08
  Speaker 3: but you know what can keep you going as a
• 48:10
  Speaker 3: pastor like that because it massage your ego the covenant
• 48:14
  Speaker 3: of life in this house say hello i'm a man
• 48:16
  Speaker 3: of god why is their levels not changing Why is
• 48:26
  Speaker 3: their level not changing? This one, bike. This one, micra.
• 48:30
  Speaker 2: That one, hey. This one said I was trekking. They
• 48:34
  Speaker 2: almost called him a....
• 48:37
  Speaker 3: We chose a change of level, then God will be
• 48:40
  Speaker 3: busy doing more things and then.
• 48:45
  Speaker 3: If you have one gen and you want to start service,
• 48:48
  Speaker 3: it is very easy for the devil to attack that gen.
• 48:52
  Speaker 3: Because there's no standby gen. I'm not taking away the
• 48:56
  Speaker 3: place of supernatural rescue by God. But I'm saying that
• 49:00
  Speaker 3: sometimes you are in that position in the first place
• 49:02
  Speaker 3: because you have not broken.
• 49:06
  Speaker 2: Through. We don't like the truth. And I saw it.
• 49:13
  Speaker 2: So I started asking, how can we live here? How
• 49:17
  Speaker 2: can my people be empowered? What can change? What can change? Unfortunately.
• 49:22
  Speaker 2: There are still people that believe. It is amazing.
• 49:27
  Speaker 3: That as long as you are a Christian. Poverty is
• 49:29
  Speaker 3: your bride to hog. That there is no part of
• 49:33
  Speaker 3: the gospel that liberates you.
• 49:34
  Speaker 2: Are you kidding? I understand. That people are hungry. I understand.
• 49:42
  Speaker 3: Because maybe, I'm not saying, maybe they believe, and it
• 49:45
  Speaker 3: has happened too, that some people took a message, I
• 49:48
  Speaker 3: call it prosperity message, to enrich themselves.
• 49:51
  Speaker 2: You see that? And when we hear those things, we
• 49:54
  Speaker 2: are vast to it. Because our route of prosperity is
• 49:57
  Speaker 2: that give, it shall be given. Through what route? Give,
• 50:05
  Speaker 2: it shall be given. Do not do anything.
• 50:10
  Speaker 3: If it is given, it's still in you. God is
• 50:18
  Speaker 3: not a money doubler. Does he reward faithfulness?
• 50:20
  Speaker 2: Yes, he does. But he's going to bless the works
• 50:23
  Speaker 2: of your hands. That's what he's going to do.
• 50:27
  Speaker 3: You have gifts, you have abilities that can travel around
• 50:30
  Speaker 3: the world. Are you aware that somebody who has the gift,
• 50:38
  Speaker 3: or a trick gift to talk to people, to encourage people,
• 50:40
  Speaker 3: can just start a YouTube channel. And every month, just
• 50:44
  Speaker 3: in the corner of his own space, he's getting more.
• 50:46
  Speaker 2: Than $ 10, 000. And he doesn't even know. Things are different.
• 50:55
  Speaker 3: Now, this is not about people wearing... See, let me
• 50:58
  Speaker 3: tell you. When some of us were growing up, say
• 51:00
  Speaker 3: what do you want to become? You don't need to know.
• 51:03
  Speaker 3: The ones that said they want to become doctor, they
• 51:04
  Speaker 3: were the good children.
• 51:05
  Speaker 2: The ones that said they want to become pilot, most
• 51:09
  Speaker 2: of them did not become pilot.
• 51:12
  Speaker 3: The doctor, they gave the guy botany. That's the herbal part.
• 51:22
  Speaker 3: The study plant. Pilots don't do, don't study math or physics.
• 51:29
  Speaker 3: That's why I say that most of our campuses, you
• 51:31
  Speaker 3: have lecturers who are angry. Because you are going in
• 51:35
  Speaker 3: a direction they couldn't go.
• 51:37
  Speaker 2: Unfulfilled dreams.
• 51:39
  Speaker 3: A lecturer that plans to finish first class, another lecturer
• 51:43
  Speaker 3: stopped him at 4.48. You now, you don't say you
• 51:48
  Speaker 3: are 4.5 something, they will cut you. It's recycling of pain. See,
• 51:58
  Speaker 3: when you leave many defeated people in the same place,
• 52:01
  Speaker 3: they will finish themselves.
• 52:04
  Speaker 2: That's what is happening.
• 52:06
  Speaker 3: Sometimes you look at it online, you see people, somebody
• 52:10
  Speaker 3: has stolen bread.
• 52:14
  Speaker 5: Bread.
• 52:17
  Speaker 3: And we shout, thief, thief, thief. And they buy petrol
• 52:24
  Speaker 3: that is more expensive than the bread. And a tire
• 52:28
  Speaker 3: that is more expensive than the bread. To burn him
• 52:31
  Speaker 3: for stealing a bread of 100 naira.
• 52:38
  Speaker 2: Then they say people prostrate for those stealing their common wealth.
• 52:47
  Speaker 3: When you make people small, there is nothing they will
• 52:50
  Speaker 3: not do to harm themselves.
• 52:53
  Speaker 5: It's systems.
• 52:58
  Speaker 3: You will not be small in Jesus' name. When this
• 53:07
  Speaker 3: ministry started, I called our people. If God is calling
• 53:13
  Speaker 3: any of you to a work, let me know. We
• 53:17
  Speaker 3: will not hold you down. Majority of those I taught
• 53:21
  Speaker 3: will be with me in the future.
• 53:23
  Speaker 2: God called them. Supported them. Did I cry in the private? Yes,
• 53:27
  Speaker 2: I did. But I will not start preaching.
• 53:30
  Speaker 3: I will not start teaching a message to make you
• 53:32
  Speaker 3: feel if you are doing what God has called you
• 53:33
  Speaker 3: to do, you are disloyal.
• 53:35
  Speaker 2: No.
• 53:35
  Speaker 3: We are not raising followers. We are raising empowered leaders.
• 53:39
  Speaker 3: It can't just be us. It can't just be. It
• 53:42
  Speaker 3: can't just be. You can't curse people because God called them.
• 53:45
  Speaker 3: What were you raising them for? To be subordinate?
• 53:48
  Speaker 4: No.
• 53:53
  Speaker 2: Any system that keeps people small is oppressive. It is.
• 54:02
  Speaker 2: It is oppressive. Do you have light tonight?
• 54:07
  Speaker 3: Yes.
• 54:14
  Speaker 2: These are our systems work.
• 54:20
  Speaker 1: Oh Lord.
• 54:26
  Speaker 3: I feel I need to give you some two minutes
• 54:30
  Speaker 3: to ask for greater light.
• 54:32
  Speaker 2: You know why?
• 54:32
  Speaker 3: These are not teachings you will listen to without a
• 54:36
  Speaker 3: corresponding action.
• 54:37
  Speaker 2: Do you understand what I'm saying? After this meeting you
• 54:40
  Speaker 2: know what to do.
• 54:40
  Speaker 3: Are there people like that that know what to do?
• 54:43
  Speaker 2: By the Spirit. Take two minutes out. Pray in the
• 54:46
  Speaker 2: Holy Ghost for light. Greater light.
• 54:55
  Speaker 4: Greater light.
• 55:11
  Speaker 2: Greater light.
• 55:13
  Speaker 3: Thank you.
• 55:54
  Speaker 2: Out of my belly.
• 55:58
  Speaker 3: Shall flow rivers, rivers of living water.
• 56:05
  Speaker 2: In Jesus Mighty name we are praying. Please be seated.
• 56:21
  Speaker 2: Let me give you a parable. Let me give you
• 56:25
  Speaker 2: a parable. I don't remember what we did on masking Jezebel.
• 56:30
  Speaker 2: Story about Elijah. You remember? Okay.
• 56:34
  Speaker 3: When he was intimidated and he got frustrated, what did
• 56:38
  Speaker 3: Elijah say? He said, I'm not better than my forefathers.
• 56:42
  Speaker 2: He said, let me die. Okay? Okay? What was God's
• 56:46
  Speaker 2: response to him? First, he made him eat. Then God,
• 56:50
  Speaker 2: look at what God said. And I wish the church
• 56:54
  Speaker 2: will hear this and understand this.
• 57:02
  Speaker 3: Let me just say this to you. There are teachings
• 57:04
  Speaker 3: that if there are a few people teaching it, you
• 57:06
  Speaker 3: put them at risk. The only way out is that
• 57:10
  Speaker 3: we are many. So people don't understand my joy Is
• 57:15
  Speaker 3: that God will raise many voices. Look at what God said.
• 57:23
  Speaker 2: Who was Elijah? A prophet. He said. Before you go.
• 57:29
  Speaker 2: Go and anoint. Elisha. As a prophet in your stead. Okay.
• 57:37
  Speaker 3: Number two. Go and anoint Azahel. Then go and anoint Jehu.
• 57:43
  Speaker 3: Azahel as a king.
• 57:45
  Speaker 2: Am I correct? As a king. Go and anoint him.
• 57:48
  Speaker 2: Look at this.
• 57:50
  Speaker 3: The reason for his frustration was because he was carrying
• 57:54
  Speaker 3: what should have broken into three streams. It is still
• 57:59
  Speaker 3: the same reason for the frustration of the church today.
• 58:01
  Speaker 3: It looks like the only value we are given is
• 58:04
  Speaker 3: the spiritual value. In Eli, God found a priest. Generation 1.
• 58:15
  Speaker 3: Generation 2, Samuel. God found a priest and a prophet.
• 58:20
  Speaker 3: Generation 2. Generation 3, David. He found a priest, a prophet,
• 58:25
  Speaker 3: and a king. You are not in the times of Eli.
• 58:35
  Speaker 3: We are peculiar people. Where is the royalty? It looks
• 58:42
  Speaker 3: as though Our doctrines are only sufficient to raise prophet
• 58:45
  Speaker 3: and priest.
• 58:47
  Speaker 2: It must be sufficient to raise kings. It must. It
• 58:54
  Speaker 2: must raise kings. Let me tell you the reason why
• 59:00
  Speaker 2: it must.
• 59:01
  Speaker 3: You see, I understand that this generation is a lot
• 59:04
  Speaker 3: agitated but they are still not listening. It is out
• 59:08
  Speaker 3: of us that the Lord gives us to come out.
• 59:10
  Speaker 3: We need to listen to the word. The spiritual controls
• 59:15
  Speaker 3: the physical.
• 59:16
  Speaker 2: Okay?
• 59:17
  Speaker 3: It doesn't matter what your anger is. You can be
• 59:19
  Speaker 3: manipulated and destroyed with your anger.
• 59:21
  Speaker 2: Listen to this. It is important in.
• 59:23
  Speaker 3: The scheme of the devil that those who love God
• 59:26
  Speaker 3: and have carried the.
• 59:27
  Speaker 2: Kingdom don't carry finances. How can he achieve this? Two ways.
• 59:36
  Speaker 2: He will achieve it in two ways.
• 59:38
  Speaker 3: Number one, get people to teach about it with incomplete revelation.
• 59:44
  Speaker 3: If you find a loophole, destroy everything. Even when you
• 59:47
  Speaker 3: hate it. When you hate it, you are not working
• 59:49
  Speaker 3: in it.
• 59:52
  Speaker 2: Let me come again. Robert, please come.
• 59:57
  Speaker 3: This is a teacher talking about the fact that God
• 1:00:00
  Speaker 3: can bless. But the message is not a completely perfect doctrine.
• 1:00:07
  Speaker 3: There are loopholes that can be punctured. So the devil
• 1:00:10
  Speaker 3: comes and brings the obvious loophole and shows you that
• 1:00:13
  Speaker 3: you see that it's false. You say it's true, it's false.
• 1:00:15
  Speaker 2: Why?
• 1:00:16
  Speaker 3: So that it can make you reject everything he's saying.
• 1:00:19
  Speaker 3: Why are you rejecting what he's saying? So that you
• 1:00:21
  Speaker 3: that is rejecting it will not walk in the reality
• 1:00:24
  Speaker 3: of what he's saying. At the end of the day,
• 1:00:26
  Speaker 3: the victim is you. The second way is to bring
• 1:00:31
  Speaker 3: people who are saying complete lies. He wants to make
• 1:00:35
  Speaker 3: you offended. Not to take it. So you don't walk
• 1:00:38
  Speaker 3: in it.
• 1:00:40
  Speaker 2: Okay?
• 1:00:41
  Speaker 3: So now make his own people walk in it. And
• 1:00:46
  Speaker 3: then come back to tell you that you sin. That
• 1:00:50
  Speaker 3: it's not about this church thing. The idea is if
• 1:00:56
  Speaker 3: you With tongue speaking believer. Wants to see that mentor.
• 1:01:02
  Speaker 3: Who carries the finance. The only place he gives you
• 1:01:05
  Speaker 3: space to see him.
• 1:01:05
  Speaker 2: Is in the club.
• 1:01:11
  Speaker 3: And when you go there. You've left your wife and children.
• 1:01:14
  Speaker 3: To go to the club. To see him. Because you
• 1:01:17
  Speaker 3: have to go to Egypt for food. And when you
• 1:01:22
  Speaker 3: go to the club to see him. Gradually you are
• 1:01:24
  Speaker 3: introduced to drinks.
• 1:01:25
  Speaker 2: And then to girls. Girls.
• 1:01:27
  Speaker 3: And then you come to convince yourself, actually, if we
• 1:01:31
  Speaker 3: are not working in this part, we can't have these resources.
• 1:01:34
  Speaker 3: And God is saying, no, I want to raise people
• 1:01:39
  Speaker 3: that when mentees come, their homes become better. That it
• 1:01:43
  Speaker 3: is not about working in millions that destroys your family.
• 1:01:47
  Speaker 3: You can carry this thing and you are still a
• 1:01:48
  Speaker 3: very faithful husband. If you struggle to find such mentor around,
• 1:01:55
  Speaker 3: it's because God is raising you as the first of
• 1:01:57
  Speaker 3: that kind. Anything you need that you struggle to see,
• 1:02:04
  Speaker 3: that tells you that there's a leadership grace on you
• 1:02:07
  Speaker 3: to model it. So that those coming behind will not
• 1:02:09
  Speaker 3: struggle to find as long as you are there. In
• 1:02:13
  Speaker 3: my days, nobody will struggle to know that it's possible
• 1:02:16
  Speaker 3: to serve God and be blessed.
• 1:02:18
  Speaker 2: Meaning that you'll have to walk a lonely path. They
• 1:02:20
  Speaker 2: will call you church boy. But you are coming back
• 1:02:23
  Speaker 2: with results.
• 1:02:28
  Speaker 3: Because at the end of the day. If there is
• 1:02:30
  Speaker 3: food in Egypt. Even Israel will have to bow to it.
• 1:02:33
  Speaker 3: And become slaves to it. God is saying bread is
• 1:02:37
  Speaker 3: coming back. I said God is saying bread is coming back.
• 1:02:42
  Speaker 3: God is saying bread is coming back. Coming to church
• 1:02:45
  Speaker 3: cannot be a disadvantage. God is saying bread is coming back.
• 1:02:49
  Speaker 3: Somebody will be sitting in church and know how best
• 1:02:51
  Speaker 3: to pitch that contract.
• 1:02:52
  Speaker 2: How best to say those things. We get light.
• 1:02:57
  Speaker 3: If we teach this thing well, the same message will
• 1:03:00
  Speaker 3: raise priests, prophets, and kings.
• 1:03:03
  Speaker 2: Same message.
• 1:03:04
  Speaker 3: They will hear their own call. Same message. Same message.
• 1:03:10
  Speaker 3: Out of this belly flows rivers. The same belly.
• 1:03:14
  Speaker 2: Rivers.
• 1:03:14
  Speaker 3: Streams. Streams. The church is not backsliding when we raise kings.
• 1:03:19
  Speaker 3: We are protecting the future. Because where the law is,
• 1:03:23
  Speaker 3: that's where the control will be.
• 1:03:25
  Speaker 2: We are better understand that.
• 1:03:26
  Speaker 4: Amen.
• 1:03:30
  Speaker 2: Are there people here that are called beyond church walls?
• 1:03:35
  Speaker 2: Lift up your hands. I receive light. Can you pray
• 1:03:38
  Speaker 2: it in just a few minutes? You are stars. You've
• 1:03:40
  Speaker 2: been called out for such a time as this. You've
• 1:03:48
  Speaker 2: been called out. For such a time as this. You've
• 1:03:56
  Speaker 2: been called out. Oh yes.
• 1:04:12
  Speaker 3: You have been called out. You are apostles in the
• 1:04:17
  Speaker 3: market place. Oh yes, you've been called out for such
• 1:04:23
  Speaker 3: a time as this. You've been called out. You've been
• 1:04:28
  Speaker 3: called out.
• 1:04:28
  Speaker 5: You've been called out. Out of us priests are rising
• 1:05:12
  Speaker 5: Prophets are rising Kings are rising Oh, yes.
• 1:05:17
  Speaker 2: King Saracen. Yeah.
• 1:05:22
  Speaker 1: Yeah.
• 1:05:22
  Speaker 4: Yeah. Yeah.
• 1:05:28
  Speaker 2: Yeah.
• 1:05:31
  Speaker 4: Yeah.
• 1:05:34
  Speaker 2: Yeah. Yeah.
• 1:05:42
  Speaker 3: Yeah.
• 1:05:45
  Speaker 2: Yeah. Yeah. God is trusting you with him, friends.
• 1:05:53
  Speaker 3: He's trusting you with him, friends. He's trusting you with him, friends.
• 1:05:56
  Speaker 3: He's trusting you with him, friends. He's trusting you.
• 1:06:03
  Speaker 2: Yeah.
• 1:06:04
  Speaker 3: Yeah.
• 1:06:05
  Speaker 2: Yeah.
• 1:06:05
  Speaker 3: Yeah. Yeah. Yeah.
• 1:06:38
  Speaker 4: Thank you, Lord.
• 1:06:48
  Speaker 2: Thank you, Lord. Thank you, Lord. Amen.
• 1:06:54
  Speaker 3: Amen.
• 1:06:56
  Speaker 2: Now, listen to this. Please be seated.
• 1:06:58
  Speaker 4: Listen.
• 1:06:59
  Speaker 2: Just help those under the anointing.
• 1:07:00
  Speaker 4: Just help them.
• 1:07:02
  Speaker 3: Try.
• 1:07:07
  Speaker 2: Listen, if we don't understand this simple equation.
• 1:07:12
  Speaker 3: Listen, listen, listen, we'll gather, are you with me?
• 1:07:18
  Speaker 2: 200 hours of praying in tongues, which is good.
• 1:07:23
  Speaker 3: If you are around me, you know how aggressive this
• 1:07:27
  Speaker 3: ministry prays.
• 1:07:30
  Speaker 2: It's good.
• 1:07:30
  Speaker 3: You should never talk down prayer, but listen.
• 1:07:34
  Speaker 2: Listen.
• 1:07:35
  Speaker 3: At the end of our 200 days, unless we have
• 1:07:38
  Speaker 3: produced kings, a king that knew not Joseph, we say
• 1:07:42
  Speaker 3: it's time to demolish the church.
• 1:07:46
  Speaker 2: You know what we are going to do? The same
• 1:07:47
  Speaker 2: thing the crowd does. Cry and shout. What did God
• 1:07:51
  Speaker 2: say he heard about these Israelites? They are crying. They
• 1:07:53
  Speaker 2: are groaning. The crowd can't do more. Okay, you convert it.
• 1:07:58
  Speaker 2: Loud agitations. It's still agitation.
• 1:08:04
  Speaker 3: But listen, If you had left Jacob alone, what he
• 1:08:08
  Speaker 3: would call love is that Joseph is kept with him.
• 1:08:13
  Speaker 3: But God went ahead and took Joseph from him, which
• 1:08:15
  Speaker 3: caused him pain. So that Joseph will go ahead to
• 1:08:18
  Speaker 3: prepare the way to help them to survive.
• 1:08:22
  Speaker 2: There are losses that are blessings in the future. How
• 1:08:34
  Speaker 2: do I.
• 1:08:34
  Speaker 3: How do I, how do I, how do I? I'd
• 1:08:38
  Speaker 3: like to recommend my teaching, the curriculum of giants. I
• 1:08:41
  Speaker 3: showed out that the church can have predictable syllables. That
• 1:08:45
  Speaker 3: raises predictable quality of men. If you go to medical
• 1:08:49
  Speaker 3: school and you start.
• 1:08:49
  Speaker 2: From part one till part six, you are expected.
• 1:08:52
  Speaker 3: Having gone through all this, at the end of the day,
• 1:08:55
  Speaker 3: you should be trusted with life. You can at least
• 1:08:57
  Speaker 3: basically before you go further true it is a predictable
• 1:09:02
  Speaker 3: curriculum we can't take in church haphazardly that if you
• 1:09:08
  Speaker 3: stay in this church for 2 years we expect having
• 1:09:11
  Speaker 3: learnt this this this this is the quality of believer
• 1:09:15
  Speaker 3: that should emerge you will change without trying to that's
• 1:09:18
  Speaker 3: what happens here You will just notice. The way I'm
• 1:09:24
  Speaker 3: thinking has changed. I hear Muslims tell me. I can't
• 1:09:28
  Speaker 3: tell what's happening to me again. Somebody wrote and said,
• 1:09:30
  Speaker 3: if I follow this man, I will not know when
• 1:09:32
  Speaker 3: I become a pastor.
• 1:09:33
  Speaker 2: He said, I'm warning you guys. Stop hearing him. You
• 1:09:35
  Speaker 2: will serve God without knowing. We are contagious. It's simple.
• 1:09:43
  Speaker 2: It's soft but invasive. It will enter everywhere. That is
• 1:09:49
  Speaker 2: what we carry. We are contagious. We are not contagious
• 1:09:52
  Speaker 2: when we say, look at you. Look at the way
• 1:09:53
  Speaker 2: you dress. You can't enter our church. Sit down. Hear
• 1:09:59
  Speaker 2: us out.
• 1:10:00
  Speaker 3: The reason why we don't, because we are afraid.
• 1:10:03
  Speaker 2: We thought the person is more contagious.
• 1:10:05
  Speaker 3: But we are saying, no. We are more viral in nature.
• 1:10:11
  Speaker 3: What I carry will influence you more than what you
• 1:10:13
  Speaker 3: carry will influence me.
• 1:10:14
  Speaker 2: Come. Say, I don't like sitting under pastors. Relax. By yourself. Me,
• 1:10:23
  Speaker 2: I don't listen to all these sermons. I don't listen
• 1:10:24
  Speaker 2: to pastors. Relax. Hear this one for five minutes. You
• 1:10:28
  Speaker 2: will ask for more. Say it again. We are contagious.
• 1:10:34
  Speaker 2: You don't believe. The world will start wondering about us.
• 1:10:40
  Speaker 2: Avoid that guy. You will see. You will start speaking
• 1:10:43
  Speaker 2: in tongues. You will not know when. You will start saying, hey, hey,
• 1:10:47
  Speaker 2: if you follow that guy. That's who we are. We
• 1:10:51
  Speaker 2: are contagious. We are not afraid. I'm not afraid of you.
• 1:11:02
  Speaker 3: That if I pastor you and then God gives you
• 1:11:04
  Speaker 3: 10 billion, you will now hate the church.
• 1:11:06
  Speaker 2: I'm not afraid. I'm not afraid. Let God give you.
• 1:11:09
  Speaker 2: Why should he not give you? Let him give you.
• 1:11:13
  Speaker 2: Do what you want to do.
• 1:11:15
  Speaker 3: If I've taught you well enough, if you have learned
• 1:11:18
  Speaker 3: the word of God enough, all those things that you
• 1:11:20
  Speaker 3: walk in the flesh would have died. You would even
• 1:11:23
  Speaker 3: love God more. How do we raise people when we
• 1:11:26
  Speaker 3: are scared of our product? We are up against systems.
• 1:11:38
  Speaker 3: And God is calling us. It's time to understand. See, listen.
• 1:11:45
  Speaker 3: This is the mistake you make. This is the mistake
• 1:11:47
  Speaker 3: you make. You blame Moses.
• 1:11:53
  Speaker 2: For using a rod.
• 1:11:55
  Speaker 3: Forgetting that that rod parted the Red Sea. That rod
• 1:12:02
  Speaker 3: parted the Red Sea. God used that rod to bring you.
• 1:12:04
  Speaker 3: That rod brought out water. Then you celebrate Joshua for
• 1:12:09
  Speaker 3: using the sword. Because you are combatants. You forget that
• 1:12:12
  Speaker 3: the sword of Joshua will be of no effect before
• 1:12:15
  Speaker 3: the Red Sea. Our generation have not learned to understand.
• 1:12:20
  Speaker 3: God has used people for their own generation. And listen,
• 1:12:25
  Speaker 3: most times their message and their method is not likely
• 1:12:28
  Speaker 3: going to change because a new people is emerging. The
• 1:12:32
  Speaker 3: new one will emerge side by side. Stop insulting the father's.
• 1:12:40
  Speaker 3: How do you learn simple fraction in school only to
• 1:12:45
  Speaker 3: come back and learn algebra and say the teacher who
• 1:12:47
  Speaker 3: taught simple fraction didn't know anything?
• 1:12:50
  Speaker 2: If you did not learn simple fraction, will you learn algebra?
• 1:12:52
  Speaker 4: No.
• 1:12:54
  Speaker 3: It is those who have not learned enough that call
• 1:12:56
  Speaker 3: their previous teachers dull. If you learn well, the more
• 1:13:00
  Speaker 3: you know is the more you know you don't know.
• 1:13:03
  Speaker 3: And listen, when you pick one man as your Messiah,
• 1:13:06
  Speaker 3: you make him your oppressor. Your help as a nation,
• 1:13:16
  Speaker 3: as a continent, can never come from a person. Love
• 1:13:20
  Speaker 3: the person so much, you teach him to be your person.
• 1:13:23
  Speaker 3: It can come from building systems.
• 1:13:25
  Speaker 2: Race men. Nigeria by Nigerians. Africa by Africans. I don't
• 1:13:38
  Speaker 2: want to talk too much. We have work to do.
• 1:13:49
  Speaker 2: When we came to Abuja.
• 1:13:50
  Speaker 3: And God said. I am sending you. He said bread
• 1:13:54
  Speaker 3: is coming back to Nigeria. He said this nation will
• 1:13:57
  Speaker 3: experience change. Prophecy will be fulfilled. Let me tell you.
• 1:14:00
  Speaker 3: I didn't plan to stay here this long.
• 1:14:01
  Speaker 2: They knew. I may have left. I'm a church planter.
• 1:14:07
  Speaker 2: Once I plant a church. I'm out. But I'm here.
• 1:14:11
  Speaker 2: I'm here. Because. Listen. Listen.
• 1:14:14
  Speaker 3: When the eagles gather, there's a feast. God is not
• 1:14:18
  Speaker 3: just calling new ministers to this city. There's about to
• 1:14:21
  Speaker 3: be a feast. We must discern it.
• 1:14:23
  Speaker 2: God told us. He said, go and arrange functionaries. And
• 1:14:27
  Speaker 2: I would sit down.
• 1:14:29
  Speaker 3: When we move to this facility, if we arrange 70 chairs, faith.
• 1:14:33
  Speaker 3: We would laugh at ourselves. Where are the 70 we
• 1:14:39
  Speaker 3: are expecting?
• 1:14:40
  Speaker 2: Faith.
• 1:14:40
  Speaker 3: Listen.
• 1:14:42
  Speaker 2: Listen.
• 1:14:44
  Speaker 3: I've seen this walk again and again. If the meal
• 1:14:47
  Speaker 3: is there, God will bring the people. There is nowhere
• 1:14:51
  Speaker 3: we go that will contain us. It is God who
• 1:14:56
  Speaker 3: will do the publicity. And I'll tell you why. If
• 1:15:02
  Speaker 3: you are in tune with his agenda, everyone called to
• 1:15:05
  Speaker 3: that agenda, he will bring them. This one is more
• 1:15:09
  Speaker 3: than billboards. How did you come to this church? Which
• 1:15:15
  Speaker 3: flyer brought you? Which flyer? We have trekked this city
• 1:15:19
  Speaker 3: and combed this city. They've arrested this boy several times.
• 1:15:23
  Speaker 3: It is not by flyer. It's by the fire.
• 1:15:27
  Speaker 2: It's not portable. It's just, you can't tell. And that's it. Yeah,
• 1:15:35
  Speaker 2: when you blink, when you open your eyes. Eh? Isn't
• 1:15:38
  Speaker 2: this church? Just last week I traveled.
• 1:15:39
  Speaker 4: I'm back.
• 1:15:39
  Speaker 2: What's happening? That is how it is. It is the
• 1:15:43
  Speaker 2: kingdom of kings and priests. Are you with me? That's
• 1:15:47
  Speaker 2: what God is doing. Let me show you two scriptures,
• 1:15:49
  Speaker 2: then I leave. Micah. Turn the Bibles there. Micah.
• 1:15:57
  Speaker 3: Chapter number 4. From verse 1. And Obadiah 121.
• 1:16:05
  Speaker 2: Let's read this together. 1, 2, 3, go. But it
• 1:16:07
  Speaker 2: shall come to pass that the... Okay, sorry. But in
• 1:16:10
  Speaker 2: the last days it shall come to pass.
• 1:16:12
  Speaker 3: That the mountain of the house of the Lord shall
• 1:16:14
  Speaker 3: be established in the.
• 1:16:15
  Speaker 2: Top of the mountains. Before we even get here, we
• 1:16:24
  Speaker 2: have work. We have work. We have work.
• 1:16:30
  Speaker 3: Anything new that we see as the church, we first
• 1:16:32
  Speaker 3: kill it. For we believe God is there. Somebody came
• 1:16:35
  Speaker 3: to this church, opened his phone, and showed me. I said, Aposu,
• 1:16:39
  Speaker 3: I have this AI, this, this, that. He said, this
• 1:16:42
  Speaker 3: is a radio this thing once it goes on air
• 1:16:45
  Speaker 3: it disrupts everything and people can hear you from anywhere
• 1:16:48
  Speaker 3: in the world so he said I experimented with your
• 1:16:51
  Speaker 3: message the same message just played it around the clock
• 1:16:55
  Speaker 3: and guess what people joined in from 42 nations 42
• 1:17:03
  Speaker 3: nations ok and that was and then in America alone
• 1:17:09
  Speaker 3: about 6,000 plus people this city was 16,000 people joined
• 1:17:13
  Speaker 3: the next nation was canada thousands of people united kingdom
• 1:17:18
  Speaker 3: thousands of people even muslim nations thousands of people saying
• 1:17:21
  Speaker 3: what what am i hearing where can we get more
• 1:17:23
  Speaker 3: messages but you know what we do when we say ifs.
• 1:17:26
  Speaker 2: Is demonic.
• 1:17:29
  Speaker 3: And as we keep demonizing everything those of the other
• 1:17:32
  Speaker 3: side will take it and run then we come back
• 1:17:34
  Speaker 3: and pay them to teach us It shall come to
• 1:17:39
  Speaker 3: pass that the mountain of the house of the Lord
• 1:17:41
  Speaker 3: shall be established in the top of the mountains.
• 1:17:45
  Speaker 2: And it shall be exalted above all the hills. People.
• 1:17:51
  Speaker 3: Listen. You may say they hate church. Nobody hates solution.
• 1:17:57
  Speaker 3: They don't hate you because you are a Christian. They
• 1:17:59
  Speaker 3: hate you because you are a Christian without solution. If
• 1:18:01
  Speaker 3: you have the solution, kings will come. A nation went
• 1:18:05
  Speaker 3: to meet another nation and said, we want your intelligence.
• 1:18:08
  Speaker 3: Protect us. They said, if only you can keep the Sabbath.
• 1:18:10
  Speaker 2: They said, we will. They are not a Muslim.
• 1:18:12
  Speaker 3: They are a Christian nation. They said, we will. When
• 1:18:15
  Speaker 3: you have solutions, you have the power to negotiate. This
• 1:18:19
  Speaker 3: negotiation is not done in tongues only. After you have
• 1:18:24
  Speaker 3: done your blah, blah, blah, come back and convert it
• 1:18:26
  Speaker 3: until it makes sense. I ask you, come and defend
• 1:18:33
  Speaker 3: this budget. It doesn't matter the century of the anointing
• 1:18:46
  Speaker 3: where you rob.
• 1:18:46
  Speaker 2: You'll be sacked. You'll be sacked. I will tell you.
• 1:18:52
  Speaker 2: Get out of. Yes.
• 1:19:01
  Speaker 3: Do this thing. That you have said. That is your language.
• 1:19:08
  Speaker 2: Wait for it. It shall be established. Look at verse 2.
• 1:19:18
  Speaker 2: And many nations shall come.
• 1:19:20
  Speaker 3: Oh God help us. You are the one running to nations.
• 1:19:24
  Speaker 3: They can come. They can come. They can come. I
• 1:19:30
  Speaker 3: said they can come. I said they can come. Many
• 1:19:36
  Speaker 3: nations shall come.
• 1:19:37
  Speaker 2: And say.
• 1:19:38
  Speaker 3: Come, let us go up to the mountain of the Lord.
• 1:19:44
  Speaker 3: And to the house of the God of Jacob. And
• 1:19:46
  Speaker 3: he will teach us.
• 1:19:48
  Speaker 2: Alright, his ways. And we will walk in his path.
• 1:19:52
  Speaker 2: They said, this thing you are doing, that is making
• 1:19:54
  Speaker 2: you flourish.
• 1:19:55
  Speaker 3: Let him teach us. There is a dimension of blessing.
• 1:20:00
  Speaker 3: That the blessing becomes a tool for evangelism. For the
• 1:20:07
  Speaker 3: Lord shall go forth of Zion, and the word of
• 1:20:10
  Speaker 3: the Lord shall come from Jerusalem. Obadiah 121 as I close.
• 1:20:19
  Speaker 2: Look at it. Can we read this together? 1, 2, 3, go.
• 1:20:25
  Speaker 2: Hold on. Is this saviors or people that are trying
• 1:20:29
  Speaker 2: to survive?
• 1:20:29
  Speaker 4: Huh?
• 1:20:32
  Speaker 2: Saviors. Not those trying to survive. Saviors. Let me tell
• 1:20:37
  Speaker 2: you this, and I will leave it there.
• 1:20:40
  Speaker 3: While planning for your finance, make sure you plan in
• 1:20:43
  Speaker 3: such a way that daily bread does not require prayer points.
• 1:20:49
  Speaker 3: Once you get that right, you can start negotiating other things.
• 1:20:53
  Speaker 3: Get that one right.
• 1:20:57
  Speaker 2: As long as you didn't get that one, you see
• 1:20:59
  Speaker 2: that one I gave you the other time? They will
• 1:21:01
  Speaker 2: use you. Manipulative people will use you. You must get
• 1:21:07
  Speaker 2: this one right.
• 1:21:08
  Speaker 3: Saviors shall come up among Zion to judge the mouth
• 1:21:12
  Speaker 3: of Esau and the kingdom shall be. This is how
• 1:21:16
  Speaker 3: we break these systems down. Not by being dependent but
• 1:21:20
  Speaker 3: by becoming saviors. Carry what they need. When you carry
• 1:21:25
  Speaker 3: what you need plus Jesus, what people need, you will
• 1:21:28
  Speaker 3: notice they don't have issues.
• 1:21:29
  Speaker 2: These people don't.
• 1:21:32
  Speaker 3: Somebody is dying. He said, now there is the grace
• 1:21:36
  Speaker 3: to heal you, to get you healed from this. He's dying.
• 1:21:39
  Speaker 3: He will say the name of Jesus. But the problem
• 1:21:42
  Speaker 3: is if he says it and he's not healed. Somebody
• 1:21:48
  Speaker 3: standing in front of you, everything is collapsing. I said, please, sorry, please.
• 1:21:53
  Speaker 3: This God is showing me this and this. Tell him
• 1:21:55
  Speaker 3: his problem and the solution. You think you will hate Jesus?
• 1:21:58
  Speaker 3: Nobody hates solution. Tell your neighbor, shine the light. Shine
• 1:22:06
  Speaker 3: that light.
• 1:22:08
  Speaker 2: Let it shine so bright. Amen. Look at yourself. So
• 1:22:16
  Speaker 2: we go to where we start from. I am not small.
• 1:22:22
  Speaker 2: Look at yourself again.
• 1:22:24
  Speaker 3: Look at your intelligence. Look at the things you have done.
• 1:22:26
  Speaker 3: Look at the things you have survived. Stand up please.
• 1:22:28
  Speaker 2: I am not small.
• 1:22:30
  Speaker 3: I have the spirit of might. I have the spirit
• 1:22:34
  Speaker 3: of might. I am not limited. The Spirit of God
• 1:22:39
  Speaker 3: is at work in me. Everywhere I go, I carry
• 1:22:44
  Speaker 3: the influence of the kingdom. This is who I am.
• 1:22:48
  Speaker 3: I am God's ambassador. I represent the possibilities of heaven.
• 1:22:54
  Speaker 3: This is the life I live.
• 1:22:56
  Speaker 2: Amen. Thank you, Lord. Come on, lift your hands and
• 1:23:09
  Speaker 2: just give God praise. Come on, give him praise. Thank you, Lord.
• 1:23:15
  Speaker 2: We give you praise. We give you praise. We give
• 1:23:24
  Speaker 2: you praise. Thank you, Lord. In Jesus' mighty name, we
• 1:23:31
  Speaker 2: are prayed. Have you really been blessed tonight?
• 1:23:37
  Speaker 1: The message you just listened to is sponsored by the
• 1:23:40
  Speaker 1: friends and partners of Femi Lazarus Apostolic Ministries Ecumenical, FLAME.
• 1:23:45
  Speaker 1: To partner with FLAME, kindly make use of these account details.
• 1:23:48
  Speaker 4: 221-500-5289 UBA